Category: European Nationalism
I’m turning this into a main post as I’ve put some careful thought into it and it seems trolls will try to bury it:
Hi MOB, don’t worry about Carolyn being advertised here. She has her niche and we have our direction which is not competing. Therefore, it is not necessary to give her inadvertent advertising in a staple of critical attention to her efforts.
“Without respectful recognition of the uniquely remarkable role played by Hitler and the Germans in the seemingly insurmountable struggle against Jewish world domination, you lose considerable substance and credibility.”
I never said that Hitler and the Germans were not unique and remarkable, nor that their focus on the J.Q. did not merit assimilation - particularly in the sense of prioritizing Jews as a concern and seeing the necessity to separate from them.
I did not say that we should reject everything about Hitler and the Germans - especially not the Germans, of course (and congratulations, I suppose, on drubbing Brazil, even if you do have an N, a Turk, an Arab of some sort, and a half Pole on your team). It is rather that we are not going to ignore and pretend the negative side of Hitlerism did not exist. Nor will we say that he was unique in being wise to the J.Q. or that he handled it in a uniquely effective way. It is clear that is not nearly true enough. *
If people come to MR and say, hey, you know, Hitler had such and such an idea right, I would not turn them away if it is coming from one who is not trying to promote Hitler as correct and worthy of our loyalty across the board - as Carolyn does.
We would not exclude an idea simply because Hitler held the same, nor for that matter just because Jews or Christians may have had similar thoughts on a matter. It is that we cannot endorse these world views on the whole as their drawbacks are too great.
Our agenda at MR is no mystery: we are here to advocate people of native European descent. As such, we would like to look upon peoples of native Europeans as a classificatory whole with subdivisions. The whole and the subdivisions to be maintained and fostered as ecologies symbiotic within and between each other.
In response to Katana, I will add this:
The term “White” is not especially problematic and works especially well in combination as “The White Class.” However, there is a danger in being too simple with “White” as a blanket term. “White” can be too unsophisticated in particular as it is susceptible to include Jews while excluding authentic Europeans. As we all know White is a more American term. It is better to ask Americans to be inconvenienced to drop it (especially since the country is going down in terms of our interests) than to ask native Europeans to drop the designation, “European.” It is a better strategy to resurrect “European” as meaning, “of native European extraction.” It is more descriptive and provides better grounding all around than “White”. Even for Americans it should be the better term in the long-run. Though again, I do not have a big problem with “White”, particularly necessary to designate those of mixed European ancestry living outside of Europe.
I will draw the line on the contention that I am speaking in tongues when I insist upon an ecological and classificatory view.
Classification represents the mediation between Cartesian extremes: assertion of social classifications is what has been deprived us (Whites/Europeans) and what we need to restore (as a matter of coherence, accountability, agency and warrant, as I always say – lets add operational verifiability).
More, the view of ecological classifications is particularly important as it directs attention to systemic depth, patterns, historical relations as naturally conservative aspects of our evolution and relation to natural environment.
This class of classifications of native Europeans, the White Class, classifies, primarily not hierarchically but horizontally, between peoples, and discriminates accordingly. With especial vigilance to the European/ non-European distinction. With that, unlike Hitler’s world view, the maintenance of all native European peoples and their distinct nations should fall within our interest group - we should not be fighting each other for territorial acquisition, to establish a master- slave relation, whatever.
We do not see Jews as a part of our interest group; but as a distinct pattern averse to our interests.
It is problematic that there are some who are not harmful to us, perhaps even helpful; nevertheless, they do not fall within our interest group. An individual Jew who may be different from the pattern is still classified as a Jew - a non-European.
Nevertheless, it is our agenda to separate and have sovereignty from Jews, and other non-Whites, not to exterminate them. That confers the moral high-ground upon us and theoretical innocence. Even as we know, in fact especially as we know, that they are not likely to simply leave us alone (note the trolling of Thorn, et. al - why don’t they go away? need to ask?); this position is particularly important to maintain in assertion of our will to peace, cooperation and warranted defense as it may come to declared war (instead of the undeclared war as it now is).
What to do about quarter Jews and one eighth Jews (as Lenin apparently was), is also problematic - not a simple concern.
However, MR is sufficiently nuanced to address these problems in our posts and commentary. That is among our merits - we are clear but not too simple.
We have a hermeneutic view, which circles between scientific rigor and comprehensive imagination as need be - particularly regarding our interests.
As for MacDonald endorsing Greg and Counter-Currents, I think that is proper on a couple levels. First, Greg is publishing some good and sincere work on our behalf. Second, that people not let anti-homosexuality override the good work that he has done and can do. Though coming from a more scientific perspective, MacDonald has a view regarding homosexuality that is largely aligned with what I see as reasonable - critical, discouraging, but not shrill, because it is not numerically sufficient a draw for our men to prioritize as a staple of concerned attention either.
Finally, they do have that kindred Nordic entering point that I’ve discussed, in addition to a bit of academic snobbery going on. KM and Johnson are PhD’s and scholars. Their drawing lines around that has valid and invalid points, good and bad sides.
As maintained, their scholarly and professional standards can always be pointed to against those who say that we do not have that on our side. More, it is not merely an artificial line. They are gifted and skilled to examine the literature and issues in an in-depth and competent manner.
However, it does have its drawbacks.
The mannerly protocol of professionalism binds them into logics that can be insensible.
For example, they will not use the “N” word because, they say, that would turn-off soccer moms among other “intelligent” and “educated” people.
But they will openly court those who fully endorse Hitler, as if that will not turn-off intelligent and educated people.
That is the kind of absurd and insensible contradiction that sheer logic and professional interface with the respectable public is susceptible to.
MacDonald and Sunic maintain that the only stereotype to avoid for White Nationalists is the vulgar skinhead. I have maintained that the wimpish (or yes, faggy) nerd, who will not say “N”, could be equally a turn-off. In advocating our group interest, they are insufficiently “othering” people who should be “othered” and over “othering” people who should not be “othered.”
There might be some susceptibility to that in Germanophiles or Nordicists as they may resort to their logical abilities in transcendence and to focus on themselves in relation to Jews (an over focus on the most intelligent and formidable adversary indeed, but conferring an undue measure of benign innocence on other non-Whites; while unduly pejoratizing other European peoples); as Germanics and Nordics have not evolved in interface with Africa, but in antagonisms with other Europeans and Jews; they escape there, take cover in not being “prejudiced” against blacks; allowing other Europeans to take the brunt of black reality. It can be a logical perspective which, for its insensibility, leads to an unmeasured narrowing of prejudice and overcompensating response. This might only be compounded by Christianity, Hitlerism and Jewish incitement.
For my part, when a person uses the N word in an intelligent way, with proper context, it does not turn me off, but tells me clearly that this person has sense, knows what they are talking about, organizes matters properly. That will resonate for others as well.
The largest reason why I do no use it here is because it is my understanding that it is literally illegal in some European nations. I am not an agent provocateur trying to lead people to jail, fines or other limitations on their effective advocacy.
I am not a “Professional.” That gives me some advantages and disadvantages. It does illustrate that I am not the all conquering world beater, who can succeed in just any circumstance - a man whose ability and will carried him to a PhD even in America’s multi-cult hell hole. It also means that I am not so insensible as to carry on by dint of sheer logic, “rise above” and ignore what I should not. I did embark upon a PhD, but I cannot say that I regret not contributing to America’s multicultural hell hole or not saying anything sufficiently critical of it - contributing to it or not saying anything critical of it having been two requirements to go ahead in American academia. Nevertheless, I did participate in the PhD program and audited it enough to get a good feel, if not understanding of things I need to know.
On the positive side, my “inability” to achieve a PhD reflects sensibility on my part, an unwillingness to ignore the destruction of our people that was imperviously entailed in the “hegemonic logics”, i.e. PC requirements, of a PhD.
A Philosophy PhD once said to me (even though not knowing me or much about me), that you cannot be a racist if you are going to be a PhD.
I responded, “that is why I do not want a PhD”
He smiled as he understood my reasoning automatically.
Nevertheless, admittedly, being unprofessional does have drawbacks. For example, over indulgence of vulgarity (in my defense, against people who were vulgar with me and having vulgar motives) because I don’t see the status to be lost in such association - which could cost us an interview, say, with Frank Salter, who in turn would not want to be associated with vulgarity. Still, those indulgences were before GW suggested that I might take over the wheel and steer MR’s direction.
In this case, I do have more responsibility to not drag GW’s project down, as it is a noble and beautiful one. Thus, I would try more to refrain from unnecessary vulgarity as it might send intelligent professionals away from helpful connection with us.
Even so, it has been my position and continues to be that Europeans need to be more assertive, not self transcendent and self censoring. I believe that there is an optimal balance between intellectualism and efficiently asserted prejudice - the N word, for example, can be very effective coming from a scholar or an intellectual on occasion. More, it will signal to people that one has sense, sense enough to see and organize the pattern for what it is - thus connecting to people who have to rely more on their senses, where they cannot figuratively escape in and through baroque logics; and where they cannot literally escape their inundated circumstances. It would confirm from high and authoritative places that indeed, these people are not to be intimately mingled with. They are not ok for your daughter.
But “no no no, musn’t refer to those people as N’s. We must care about their families and how Jews are misleading them.” Upchuck from up-in-the-head logical escape of “White Enterprises” that of all positions should know better and provide feedback protective of Whites. But no, “Newsome and Christian were in the wrong place, should have known better” - really?! (if you can believe it, “Father Francis” actually said that)
“What would constitute tasty and nutritious food to draw WNs into the MR parlor on a regular basis? What would affirm and strengthen their present White Nationalist orientation?”
I would submit the essay below, “The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 1” as a good start
Note, MOB, that I do not consider or treat you as a troll, even though you have some disagreement with our editorial direction, you are different in being sincerely concerned with all Europeans and their significant distinctions.
Now that we have begun to clear away what and who we are not representing, we can begin to elaborate more and reach more for what and who we are representing.
Posted by DanielS on Thursday, July 10, 2014 at 07:20 PM in Activism, Anthropology, Anti-racism and white genocide, Christianity, Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, That Question Again, Thread Wars, White Genocide Project, White Nationalism
The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 3
Posted by DanielS on Sunday, July 6, 2014 at 03:31 PM in Activism, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, The American right, White Nationalism
Calabritto, where Samnites holed-up after pilfering the Roman legions, the valley below where Spartacus led his uprising of slave forces against Rome.
As such, Post Modernity puts a halt to the impervious linearity of Modernity, which has a propensity to run rough-shod and rupture our biological systems, ways and boundaries; but as Post Modernity prompts the employment of judgment in the heremeneutic turn, it can use that judgment to reconstruct traditional European forms and ways; and it can also make use of the positive aspects of Modernity’s logics of meaning and action (also characteristically European), as well.
Modernity having good and bad properties for the reconstruction and growth of a people and Post Modernity as a way of managing its two sides are thus important conceptual tools for us to maintain. Nevertheless, and although Modernity has a good and a bad side, it is the bad side that is especially important for us to maintain sight-of, for its propensities to wreck us in impervious liberalization and unaccountably obliterate our “borders” - the concept of Modernity unchecked in that regard is one of our greatest concerns.
Modernity is a quest and world view stemming from western traditions of objectivity and pursuit of universal, foundational truths. It has been the most determinedly evangelical and far reaching world view that the world has ever known. While continually putting ethnic resources at risk, its pursuit has nevertheless gained consensus by yielding fantastic results of technology, scientific insight and more; translating politically in the unburdening, simplifying belief that freedom, liberalism and universal rights will progress toward foundational truths; casualties and destruction on the way are cast aside as an experimentally necessary hazard.
Given its pervasive influence and its taken for grantedness by people in general, as facticitous, “the way it is”, it is especially important to understand its logics of meaning and action correctly, including how Jewish interests, and others unconcerned for European interests, would play Modernity’s “objectivity” and other properties (e.g., passivity, as in “the suicide” meme) against us.
It is also important thus to understand how Jewish interests in particular, would distort the concept of Post Modernity, to where most people would apprehend its concern to be some sort of obfuscating Marxist ruse, a shallow “dada” movement for varieties of trivial indulgence, if not hyper-relative, polymorphous decadence.
On the contrary, Post Modernity as a project is one which corresponds with the most serious issues of reconstructing our people, literally, and maintaining them.
Moreover, because Post Modernity can view both sides of Modernity, it can allow us to not only foster but to further our people, using its positive side, where we should, without losing our characteristic forms.
The negotiative logics of Post Modernity, properly understood and managed, can allow peoples to manage and reconstruct traditional practices and time immemorial forms while availing themselves of Modernity where its “change”, “progress”, “innovation” etc., is advisable.
However, it is for its enormous power, its propensity for vast and universal reach, its impervious objectivity, its non-accountability, its obliviousness to boundaries and borders, its destruction as opposed to maintenance and reconstruction of our cultures /peoples, that accurate understanding of the pejorative side inherent in the logics of meaning and action of Modernity is most important to maintain a conceptual bead-on.
Posted by DanielS on Sunday, July 6, 2014 at 02:47 PM in Activism, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Political Philosophy, Social liberalism, The American right, White Nationalism
In response to “Flippityfloppity’s” concern regarding definitions
I may have deserved a barb for being a little hypocritically amenable to Anthony’s proposal that Christianity can serve an important constructive function in organizing a guiding and spiritual light for Whites. I was a bit too agreeable perhaps because I like the rest of what he says well enough. Though his including Buddha and Lao Tze into the mix would indicate that he can reach accord with people like me for whom race serves as the organizing spirit and transcendent, religious factor (our legacy being the hereafter). That is probably why I appeared to flip flop a little to accommodate him.
However, introducing Christianity into the mix, with its propensity for a myriad of definitions, including liberal and universal, non-accountability thereof, is problematic.
Regarding definitions, I do not flip flop. But people, including WN, do, especially between definitions of “Left and Liberal.” Basically because they are following an “official” (i.e., convenient to Jews) definition of “the left”, which fluctuates between being liberal and open to all; or specifically open to unions of non-Whites or unions of people with problems; imposed in special admission, inclusion and integration upon Whites under the guise of equality and undoing exploitation.
The chief reason why people might use The Left defined as such is because that definition has gained wide currency as the Jews have largely defined and promulgated the term through academia and the media – that being a confused definition promoted by Jews precisely because it is confusing and because it altercasts us as rightists (who are not necessarily against imposed liberalism, just against “equality” - great, we are accepting the definition of ourselves as elitist pigs, but open to others if they are “better”). The acceptance of this definition and its flip flop between left and liberal is exemplified by the way that the Political Cesspool (among others accepting the definitions, themselves as right, their opponents as left) will flip flop between saying “the left and liberal” in the same broadcast.
Those who accept the rightist altercast and endeavor its position are to blame as much if not more than Jews for enforcing the idea that leftism and liberalism is all about “equality.” That is even worse theoretically than it is descriptively. For as White Leftists, we would be basing discrimination mostly on an assortment and disbursing of qualitative differences, which would be a symbiotic, largely non conflictual basis; not subject to the false comparison that lends to conflict as the phoney “equality non equality” issue engenders. Equality/non-equality is neither sufficiently descriptive or prescriptive - unless, perhaps, you want to instigate what is likely to turn out to be mutually destructive conflict.
We might stay with the confused definition of The Left - as liberalism, advocacy of non-Whites, their equality and imposition on Whites because it has had currency through Jewish media. Then oppose that for obvious reasons, as has been the strategy of almost all WN. However, staying with that definition, just because it has wide currency - despite the fact that it is a disingenuous and confusing definition promulgated by Jews (for the reason that it is confusing and disingenuous as they want us to be “rightists”, to scare people, our own included) and turn people off, our own included, as such, by reflecting that disingen -uousness and confusion through disorganization and denial of accountability - is neither sufficient reason nor compensation for the price paid. It is like saying we should continue to trade in currency that makes Jews wealthy and destroys us. It is counterfeit currency (definition) aimed to circulate to our confusion and detriment.
It is obvious enough that plutocratic, traitorous and well, elitist pigs of any stripe, will conveniently cite “The left” as the great enemy.
I believe you make a good point, that we probably should nail down some definitions and try to make them stick, as best we can, at least here at MR. One trick will be getting people to do this despite me – so that they will not refuse to do it just to spite yours truly. That can be a problem because I am not always most tactful. I understand this motivation to not be ego bullied (for example, I would not use the prefix “Zio” or “Jewish supremacist” in part because Duke proposes it, in addition to the fact that I don’t like the sound). Nevertheless, I maintain that the aim here is not about ego but theoretical accuracy, viz. theory which serves White interests. I do use the following terms consistently and they continue to make perfect sense – that is why I “stubbornly” continue to do so.
These proposed definitions are holding up, making consistent sense of pro and anti White alike.
We must not be so averse to terms and concepts Jews have abused as to fall into the trap of their being didactic as the Jews may want, for us to rebel against what is good for us. This has happened with social constructionism and hermeneutics for example. To where even the Heideggerian notion of hermeneutics would be looked upon as Jewish and Marxist, such that we would not admit of that part of the non-Cartesian process which provides orientation on scientific focus, to allow for that tad of narrative speculation of the not-at-all-times-observable social classificatory boundary of the European biological system and its history (to allow for Heidegger’s admission of the form of the people as necessary as well, an observation by GW that I had missed).
The White Left as:
A social classification and classifying of a people (specifically native European people), legitimizing unionized discrimination against outsiders; accountability to those within; both in positive return on effort and what is brought historically; and in a negative sense against those would-be facilitators of “scabbing” and those elites who might betray the class. This would be in contrast to leftist classification and advocacy of other groups; and certainly in contrast to our universal obligation to include in (our) vital resources (esp. genetic) just anyone who appears to be down-trodden or desirous of entry, including those outside the socially delimited group. This is discrimination against individuals of classifications based on warranted prejudice of the pattern of which they are a part. The White Left would take the White Class as synonymous with the distinct genus of the native European race and its distinct sub-classifications. It is a social taxonomic classifying necessary to accountability and human ecology.
It focuses on qualitative and symbiotic differences while keeping to a minimum false, quantitative comparisons (as opposed to equality/non equality it focuses more on qualitative sameness or difference).
It is decidedly not against private property (may in fact work with the land tax / exemption scheme laid-out by Bowery)
It does not aspire to equal wealth (there can be some people who are significantly more wealthy than others), but does strive after some balance, a middle class and shared leverage on some basic necessities. The point is that the boundaries are maintained. More or less socialism or free enterprise can be flexible according to the particular state.
As a rule, it applies the silver rule to out-groups as opposed to the golden rule.
Thus, it is in contrast to liberalism as applied to non-Whites, which is what racialists normally mean when they say, “the left.”
Beliefs and practices which intimate and can ultimately deviate and rupture reconstruction of the systemic biological pattern, accountable social classifications.
Designating, classifying a social group as a race (a species of people distinctly evolved to circumstances and practices in history, who have discernibly more genetic similarity to themselves than to other human groups) and discriminating accordingly. It is a motivation to separatism, not elitism, exploitation and persecution. This separatist discriminatory motive is more than generally advisable, it is necessary for accountability, human ecology and biodiversity.
The coercive prohibition against classifying people (could be even non-racial classifications) and discrimination accordingly. The coercive imposition of one people upon another, the denial of their freedom of and from association.
As they are defined here, they even make sense of how other people bungle these terms.
This issue probably is worth this main post, as trade in the currency of these terms defined in this way would help a great deal to achieve clarity and direction. These definitions make consistent sense of organizing our people, their requirements and problems.
In my next post, I will attempt to show how modernity, as a pejorative term, does not contradict but contributes to the articulation of what Bowery sees as negative in his definition of “civilization.”
In that regard I would point them to Harré‘s suggestion that there are two vital aspects to self, and thus to authentic self and individuality, which are 1, the corporeal, embodied, genetic self, having biological requirements, potentials and limits (which you three are concerned to approximate in description of its authentic functioning as closely as possible, un-borrowed from non-native influence) and 2, a narrative self, which is crucial for the matter of coherence, orientation, connection with the systemic whole and history. Now, that narrative self can deviate, even terribly, from the authentic biological interests of the self and system. It is obviously better if it accords well with our biological interests and historical form. I believe the Jewish abuse of hermeneutics is why GW has been a bit averse, and surprisingly, as it is one necessary side of a would-be Heideggerian, hermeneutic process; but then, even MacDonald was averse, apparently for the same reason of Jews having made it didactic.
Posted by DanielS on Sunday, June 22, 2014 at 06:26 AM in Activism, Anti-racism and white genocide, Awakenings, Christianity, Conservatism, Crusade against Discrimination in Britain, European Nationalism, Genetics & Human Bio-Diversity, History, Immigration, Immigration and Politics, Liberalism & the Left, Linguistics, White Nationalism
Eight years ago the Italian team were an exemplary squad of specific native European nationals. Each victory of theirs could be a matter of legitimate pride in integrity by contrast to shame the swarthy objectivism on display by Europe’s non-representative teams. Tournament victories culminated in the Italian’s poetic World Cup Final revenge over a perverted France squad of mercenary Africans.
...for the 2014 Italian squad each victory is a loss of integrity.
And a comment in that regard from Counter-Currents:
Question: “What part of Italy is he from?” +FD
Answer: He is from the North of Italy, no doubt - it is clear by his blond hair.
The polls are open. Today, the electorates of all the member states of the EU will elect their 751 members of the talking-shop which is the European Parliament. The performance of Front National, Golden Dawn, Jobbik, Vlaams Belang, and Gert Wilders’ Freedom Party, among others, will create much interest for nationalists. In Britain, too, the politics of dissent is the chief talking point of an increasingly desperate and totally unprincipled press. There is a sense that the electorate has handled the smears maturely and, by and large, has not been swayed. The pollsters report a settled feeling that, in England, at least, something big is about to happen.
Something so big, in fact, that I thought I might jot down some observations together with a very few markers for how we might assess it:
Not sure how happy this is going to make all of MR readership, but as I saw this just a few minutes ago and it showed a public display of awareness of the JQ in relation to The US and The EU, I thought I’d put it out there, even if the timing is in someways bad - not a diplomatic time to ruffle feathers with Polish patriotism using rhetoric correlating The EU - Germany - Nazism. Nevertheless, it is anti-EU, anti-US and its Israeli master, thus I believe we will have some, pardon the expression, solidarity.
That Hitler and the Nazis were not White/European nationalists, nor can they represent the interests of White/European peoples.
I would like to clear the way further for Majority Rights as a place of sanity for White interests.
Indeed, if a former head of state where I am from had the attitude toward Germans and Germany that Hitler had, for example, toward Slavs and Eastern Europe, frankly, I would not boast of this man, but would be eager to leave him in the past as an embarrassing expression of overcompensation. I am frankly surprised that this is not the default position of every self-identifying White nationalist.
Hitler’s was a position which could only have led to inter-European fighting and diversion from our proper organization.
On the other hand, the Germans I meet in my travels, by sharp contrast, are very fine people; I am eager to help them, as I might, to ensure the flourishing of their particular native European form and ways; as well as to unburden them of undue guilt and foreign impositions. This generation had nothing to do with World War II, for better or worse. I am sure that there are sufficient many of them who see fit to participate in our mutual and discreet survivals as European nations and peoples.
I was ready to dive right-in with this frame of mind years, in fact decades, ago. One of the crucial issues obstructing this has been, and is, the absurd position of some self-proclaimed White Nationalists that we somehow need Hitler or to redeem Hitler. We need nothing of the kind. We need Europeans deeper and wiser. Let there be no mistake, those who insist upon Hitler and Nazism are Not White Nationalists.
Posted by DanielS on Sunday, April 20, 2014 at 01:37 AM in Activism, Anti-racism and white genocide, European Nationalism, Far Right, Liberalism & the Left, Marxism & Culture War, National Socialism
George at Golden Dawn New York has issued a statement (by podcast) on the Baltakos Affair, which I will come to in a moment. First, the background.
Baltakos was a close aide of Antonis Samaras, who appointed him to the post of government general secretary in June 2012. He is identified with the right-wing of New Democracy, and is said to have led opposition within the party to the crackdown on Golden Dawn, at least up to the December 2013 murder of the “anti-racist rapper” Pavlos Fyssas (which the Greek government used as a pretext to attack GD).
Six months ago Baltakos initiated a series of conversations with Golden Dawn - he says now, to gain their trust and extract information from them. But the information flow appears to have been in the opposite direction. A video has been posted by the impressive Ilias Kasidiaris, the GD member of parliament and Athens mayoral candidate, showing Baltakos explaining to him, Kasidiaris, how, why and by whom the decision to crackdown on GD was taken. It is a seismic political confession. Baltakos has been forced to resign. He now says he expects other “damaging” releases from GD to follow.
A translation by EnetEnglish of the Baltakos confession follows:
Posted by DanielS on Monday, March 17, 2014 at 05:51 AM in Activism, European culture, European Nationalism, Feminism, Genetics & Human Bio-Diversity, Social Conservatism, White Nationalism
Nick Griffin addresses EU Parliament, calling to account criminals behind EU immigration policy and their deceptive terms:
Posted by DanielS on Friday, March 14, 2014 at 11:29 PM in Activism, Anti-racism and white genocide, British Politics, Demographics, European Nationalism, European Union, Immigration, Immigration and Politics, Law
Reports of the grave escalation of violence in Kiev’s iconic Independence Square, the Maidan, have contained references to “hard-line” and “neo-nazi” nationalists manning the barricades against assault by the riot police, and acting as the military wing of the protest. These guys are operating under an umbrella group named Pravy Sektor (Right Sector). Nationalists in the West have become accustomed to viewing Putin’s Russia both as a bulwark against the expansionism of the European Union and a proponent of traditional Russian values against the bromides of Western liberty and decadence. But Ukraine has its folk memories of the decades of Soviet rule ... of the Holodomir ... of the young men conscripted into the Red Army to be cannon fodder for the Wehrmacht ... of the arrests and deportations and disappearances into the gulag system ... of Chernobyl. The nationalist movement wants neither a Ukrainian future in the arms of Russia nor the European Union, and it is supplying men to fight for that right now in the Maidan at the cost of their liberty and, for some, their lives.
In no particular order here are a few passages from press articles that have appeared over the last few weeks about these “hard-liners” and “neo-nazis”. Their thinking seems clear and their instincts pretty good to me.
From The Guardian:
Golden Dawn New York’s website has a post of video interviews with Greeks at a Golden Dawn food distribution in Athens (before Christmas, by the sound of it). It is humbling to hear their righteous anger and expressions of faith in the only party that is fighting for them.
John Shotter’s “Social Accountability and the Social Construction of ‘You”
Posted by DanielS on Tuesday, January 14, 2014 at 09:15 AM in Activism, Awakenings, Education, European culture, European Nationalism, Free Speech, Political Philosophy, Popular Culture, Psychology, Science & Technology, Social Conservatism, Social liberalism, Social Sciences, The Ontology Project, White Nationalism
The most fundamental questions of who we are and how we might organize in our defense has a cogent, preliminary answer outlined by the Euro-DNA Nation
The very act of participating in the Euro-DNA Nation establishes a degree of merit to individuals as worthy members from the onset: This person is willing to undertake a minimal act in essential distinction of themselves and their group in flight or fight for the defense of European types.
There are additional qualities that need to be drawn-out by means of criteria other than genetics, of course. For example, Bowery might seek demonstrations of particular skills to confirm the type that he is looking for in his particular community. Lister would be correct to look for additional criteria beyond genetics and so on. These particular qualitative concerns are provided for in the Euro-DNA Nation as well.
We may hypothesize and verify that we do have a definition of White/European Nationalisms which can move easily in consensus, neither yielding to slobs or snobs.
Although there is some confusion over what constitutes White/European Nationalism by way of slobs and snobs, there is a de facto consensus that all people of indigenous European parentage, including Russians, are valid members. With that, there is a normal provision that the various kinds of Europeans ought to be able to maintain their distinct demographics and not have them blended away, not even with other European types. This normal provision protects against the slobs, those who cannot see the depth and importance of European differences from one another and in some of their slovenly cases, not even seeing difference from non-Europeans. It also protects against snobbish definitions of White, which would deny the overwhelming Europeanness or the value of some European kinds; in this case again, they are not seeing or acknowledging a difference that makes a difference from non-Europeans. Their concerns that some patterns among those others which are unlike theirs and not distinctly European might damage their kind if integrated, are alleviated by the human ecological accountability of the particular national and subnational bounds.
Thus, by maintaining national, regional and communal differences and values we may handle concerns of the snobs and the slobs. The snobs, those who do not really care for certain native Europeans, not recognizing them as a part of “us”, may be placated by the fact that borders with these groups that they do not particularly care for are maintained. They have the means to stem limitless blending away. Therefore, they do not need to throw these people overboard along with the non-Europeans. On the other hand, the slobs, people who have a tendency to be lax in recognizing the differences between Europeans or even worse, from non-Europeans, are, by the means of these national, regional and communal accountabilities, also prevented from going too far.
This framework allows for more and less pure alike, it maintains both genus and species of Europeans and thus provides a crucial basis that in theory might serve organizational grounds for our identity, its defense and expanse, even, into new territories.
Posted by DanielS on Saturday, January 4, 2014 at 07:47 PM in Activism, Anthropology, Demographics, Education, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, Linguistics, Psychology, Social Sciences, The Ontology Project, White Nationalism
True Belarusian nationalism and its history have been opaque to westerners. The process of its true nationalism becoming opaque along with its struggle for revival may be instructive - and particularly if successful, useful for purposes of WN cooperation.
Still, “Western values” may creep-in through lack of bounds South and East as well..
Posted by DanielS on Tuesday, December 10, 2013 at 08:07 AM in European Nationalism, Immigration and Politics, Marxism & Culture War, Political analysis, Political Philosophy, White Nationalism
I thought Nick Griffin did a good job, indeed quite a brave and provocative one, in this fifteen minute speech to a Moscow audience last week. It isn’t often that even nationalist politicians will speak up for the disgracefully and cruelly persecuted historical revisionists such as Zundel and Mahler. Pity he didn’t do quite so well when he was ambushed by the Jewish youth on BBC Question Time in October 2009.
Anyhow, here is Griffin’s speech in the Slavinskaja Hall, Moscow. With him on the dais were:
The Euro-DNA Nation confronts the Wall Street Wolf
Posted by DanielS on Tuesday, November 26, 2013 at 04:08 AM in Activism, Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, Political Philosophy, White Nationalism
From the Guardian article:
And the singing of the the Greek national anthem on the evening of 2nd November at the memorial to the fallen,Giorgos Foudoulis and Manos Kapeloni :
I shall always recognize you
From the Greeks of old whose dying
Working hypotheses will be advanced
as to why these logical fallacies are being adopted despite their apparent obviousness;
how they are mistaken;
and remedies will be proposed in cooperative nationalism.
Statements will be set out as hypotheses to allow for efficient positioning of historical viewpoints as they emerge practical in argumentative service of cooperative European nationalism. In addition to the practical efficiency of hypotheses for unburdening detail, the modesty of unfinished claims is meant to facilitate participation from the commentariat to elaborate, correct and amend the hypotheses - i.e., to make optimal use of Majority Rights discussion format.
* Note: in comment number 2, I erred in grammatical present tense when discussing Brelsau (Wroclaw). Which, according to the Treaty of Versailles and through World War II, remained German. There would have been no good argument to that point in time for its not being German.
Posted by DanielS on Friday, October 25, 2013 at 05:22 AM in Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, History, Marxism & Culture War, National Socialism, Political Philosophy, That Question Again, The American right, White Nationalism
While ethnic nationalism is so weak in Britain, and many nationalists are weighing up whether UKIP is a cause for strategic support, in France prospects are bright - particularly for the European Parliament elections which will be held in May 2014.
From the DT today:
The original article in Nouvelle Observateur is here. It makes it plain that of the major parties only FN is growing support at this time. It is coming from the elderly, the working-class, and the failing support of Hollande’s Socialists. The other parties are protecting themselves for the moment by forming blocs of the left and right, holding around a third of the vote a piece. But the poll company predicts that FN will not be held back. It will emerge not as a force generating mere political disturbance, as in the past, but as one breaking the mold of a tired and failing system.
For those with concerns about the survival of Golden Dawn, a comment which appeared today on the party’s American website might offer some considerable encouragement. The opinion piece to which it was appended concerned an independent poll of 43,000 Greeks in which GD attracted 18.9% support and ran all but Syriza into the dust:
But one commenter named Sebastian offered an uplifting and more detailed appraisal which I thought deserved a wider audience:
It put a smile on my face, anyway.
White Genocide Project
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