Category: Political Philosophy
- By Dr. Graham Lister
Look, I don’t have the time or inclination to point-out the half-baked thinking of MR’s commentators or interviewed guests (if I think them to be in error). Kevin MacDonald can defend himself can he not? After all, if his ideas are completely robust how can he be subject to a ‘humiliation’? All ideas, political, philosophical and scientific, have to be stress-tested in order to investigate their validity. Why anyone is so much of a ‘special snowflake’ that they get an apriori exemption from this process is beyond me.
Now, no-one that’s sane thinks the individual per se can or should be ‘abolished’, but people have very odd and damaging ideas about what ‘the individual’ is and what it represents - such that over the longer term the ideology of ‘individualism’ has extremely deleterious effects as its model of reality is not in alignment with the true social ontology. Human beings, including Europeans, evolved in small, highly social/group orientated bands. It’s really not rocket science to understand that variation in fitness is partitioned into a group element and an individual element (whilst obviously selecting for or against specific alleles and associated phenotypic traits). In fact, such an observation mathematically and logically flows from basic population genetics, which Hamilton went on to describe as ‘inclusive fitness’ and the importance of relatedness to the evolution of behaviour and life history traits (like female biased sex-ratios in the Hymenoptera etc). Price simplified inclusive fitness theory with his work. And it’s developed since. Steven Frank’s book on social evolution is still the best starting point for anyone seriously interested in the topic.
Returning to the politics and philosophy parts of the discussion, Aristotle is my favourite thinker in these areas. First of all, he would suggest that a proper balance between the ‘parts’ and the ‘whole’ (individuals and the group) is necessary for both to fully flourish. There is a mutual interdependence and reciprocity between the two levels of social reality. Secondly, Aristotle would suggest that there may be many ways to live (like being a Lockean liberal perhaps), but many ways to live are ultimately sub- optimal with the goal of full and genuine human flourishing. And this is true at both the individual level and the group level. And yes the interests of a given individual and a given group can be conflict (again this flows from very basic evolutionary biology and the game-theoretic issue of ‘free-riders’). Thus there must be mechanisms for maintaining the health of both individuals and the collective. It starts by the recognition of the fact that the individual is social and utterly dependent upon the collective in numerous ways that liberal ‘individualistic’ ideology willfully ignores.
Ultimately, I reject liberalism as a set of false ideas about the human world - it has the ontology of humans both as individuals and as communities wrong. Bad ideas eventually result in bad consequences and one hopes vice versa. Thus, I am broadly an Aristotelian communitarian. And I think that must incorporate the realities of human nature (groupishness) and our bio-cultural differential status regarding different groups of human beings. Note, it’s a political axis of differences (bio-cultural) that ultimately ends up in the Schmittian friend-enemy distinction, not some bullshit about equality vs inequalities except that I very naturally value my own well being and life more highly than a random stranger’s and I also value the life of my extended community both today and tomorrow (the idea of an intergenerational ‘moral economy’).
Being a non-liberal, I am against cheap all-encompassing forms of universalism or the moral plateau as philosophers call it. Rather I believe in a nested hierarchy of moral responsibility. I have much more moral duties to my own children than my next door neighbour’s kids, let alone some family in China (that of course does not imply I, by default, hate people in China or wish them harm just that I feel I have minimal moral responsibilities towards them). But I do have some properly warranted moral responsibilities to my neighbourhood and my community. Moral responsibility varies with proximity (properly understood).
Roger Scruton writes about a hierarchy of moral responsibility often. Here he speaks about in the context of the absurd (and liberal) idea of ‘animal rights.’
OK, I have previously attempted on many occasions to write about and explain my thoughts on topics such as societal homogeneity and social capital etc. I will not endlessly repeat myself.
As for the idiotic, paranoid reaction by some to my reappearance, it was simply a function of me taking a quick look at MR in a quite moment and seeing folks speculation about my death! And I posted some chucks from an essay I had been reading. I am starting to get to grips with using a tablet and MR as a site isn’t the easiest to use; so out of laziness I didn’t put the comments in quotation marks. Only when someone posted them to the front page as my own did I feel duty-bound to privately point out that fact. But they’re still good points that I agree with in about 90%
No coordination with Danny or GW etc. Seeing a conspiracy at every turn is how Jews think - they project onto others their own deeply ingrained mindset. It’s both pathetic and undignified to follow that way of thinking quite so slavishly.
Speaking of slaves, can anyone seriously doubt the USA is a vassal state of Israel? The best superpower money can buy? And yet Americans still persist in their hurbris that they are the model Europeans ‘must’ follow? Look, if KM or indeed anyone else is pushing that as some sort of ‘idea’ they can go fuck themselves. Savvy?
If Mr. Bowery wishes to contribute to MR go for it. Who the fuck cares either way?
Posted by Guest Blogger on Saturday, March 28, 2015 at 07:19 AM in Anthropology, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Political Philosophy, Social liberalism, That Question Again, The American right, The Ontology Project, The Proposition Nation, U.S. Politics, White Communities & Micro-Economies, White Nationalism
I think this is rather pithy - A Word in the Ear of the Future-Seekers — Modernity is not the bridge; it is the abyss.
Fine Persecution — Every society has before it an ideal of the kind of society it ought to be, and every society, in order to uphold that ideal, needs to persecute those within it who are at odds with that ideal. Once again, however, the deep mendacity of liberalistic society manifests itself in that it denies the persecution which it carries out against its hated enemies, namely, those at odds with its ideal. This denial of the persecuted status of its enemies — along with the ridicule of them when they claim it — are additional elements for the intensifying of their persecution.
Specify, or Be Damned — Individualism does not specify itself to be in keeping with any particular society, or even with the existence of society at all, but rather it addresses itself only to an unspecified individuality. Such unspecification about what an individual should be is precisely at the heart of individualism’s boast about its being the friend and not the foe of the individual’s freely seeking to be and to do whatever he chooses. “Do what thou wilt”, it says, whereto it may add the black-box phrase, “so long as it harms none”. Now, given a teaching which says that everyone may do as he pleases, irrespective of all truth, reason, goodness, morality, tradition, authority, obedience, bonds, and so forth, “so long as it harms none”, and which, by its boasted lights, does not specify the kind of society which should be upheld, or even that any should be upheld, how is it that anyone could then come to the belief that it might after all stand as a pillar of any society, let alone a particular one, rather than being, as in truth it is, the rot upon all? One might say that here we are at the brink of sheer madness, inbequeathed through many years of listening to silly tales. But leaving aside an understanding of the teaching itself, which might conceivably have taken any name, the very name which it does carry gives us a clue to its drift, namely, that it seeks to uphold the unspecified individual, not any society, specified or unspecified.
But he who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god: he is no part of a state. 
The liberal concept of man as selfstanding being, free to set his own moral ends, is one of the biggest untruths ever told — and yet folk swallow it whole, whereat we might take it that they are greedy for something.
The conformity that is forged today through the atomized individualism that strips men of their personhood has little to do with the collective identity for which men have always yearned. The conformity today is stopgap and takeover of this natural yearning. The atomised individual is stripped bare of his humanity —which has hitherto been actualised in society —and left adrift with his “freely-formed” and “chosen” opinions, which are in truth nothing of the kind. He cannot think for himself, only of himself, as he is suffering a loss. He rebels against conformity in conformity with everyone else.
As the subversive mind is essentially individualistic and isolationistic, so is it essentially collectivistic and identitarian: on the view inherent in it, the curse of division and of being ‘set against one another’ cannot be surmounted except by a ‘fusion into one’; an actual identification of consciousness, of qualities and of interest. In fact, individualism (tending towards egalitarianism) prefigures collectivism from the outset, and again, collectivism is only individualism raised to the high power of an absolute monism centered in ‘all and every one’. 
Individualism foreshadows mass-collectivism and the herd of ersatz ‘individuals’. With authorities and societies broken down, nothing stands between pressing individual units of alienated humanity, hitherto existing as persons, into mass, each homogenised unit shaped to fit and imprinted with a set of political ideas and economic desires.
1] Aristotle, Politica, Bk.I: 1253a:28-9, tr. B. Jowett, in The Works of Aristotle, Vol.X (Oxford: Clarendon Press, 1921).
Posted by Guest Blogger on Sunday, March 22, 2015 at 01:32 AM in Conservatism, Libertarianism, Political Philosophy, Popular Culture, Social liberalism, The American right, U.S. Politics
On the radio page now, Greg Johnson, editor of Counter-Currents Publishing, talks to GW and Daniel about the crisis confronting our race, about liberalism and modernity, and about Martin Heidegger, his revolutionary 1927 opus Being and Time..
For those intelligent minds inquiring without the better of academia’s time tested structures in the humanities, but only proceeding of their will to make their way through erudition from their standpoint, their penchant in Western advocacy would have us return to modernity (were it possible) and objectivism.
To the academically inexperienced and untrained advocate of Western interests there are two grand disadvantages.
First, he is not appraised of the sublime workings and analyses of these scholarly apparati as they might be applied in our interests; and secondly, what he does know and hear about them tends to be vast perversions of the notions as passed through Jewish academia and media.
The well meaning Westerner thus sets about to cure us of all this hogwash, and would unbeknownst return us to obsolete tenets of modernity and objectivism - precursors to the very afflictions to our homeostasis that he seeks to cure, such as liberalism.
To him, “objectivism” is good. “Relativism” is bad.
He does not sufficiently appreciate that the analytic framework of objectivism, relativism and subjectivism is not inherently antagonistic to Western interests. The same would apply to a myriad of terms and concepts that have been misapplied against European interests and rather stupidly taken by White Nationalists as such - inherently bad or wrong. It is a temptation and an easy mistake, but a bad mistake – as these are deliberate traps set against European interests unbeknownst to those without a privileged vantage on the working of Jewish academics over these scholarly apparati.
Let me address just objectivism and relativism briefly.
Critique of objectivism ranges from what would correctly be seen as the most brazen and vulgar Jewish sophistry to the most sublime calculations of Heisenberg or Gödel.
However, when I critique objectivism it will tend to be heard by those outside of the academic humanities as if I am disposing of the framework which has yielded such fantastic scientific advances in its entirety, as if I am a Jew looking to make rhetorical tropes the king.
The truth is that there are limits and very real problems for us as a people in the pursuit of mere objectivism. It is among the central elements of our problems.
Plato being granted some permission by Christianity, thus having gravity in our traditions, will incline many to see in this argument a stupid straw man that all is relative. That I am promoting sheer sophistry and relativism. Not. In fact, hyper-relativism is an upshot of objectivism.
On the other hand, there is an aspect of rhetoric called casuistry which has also gotten a bad name from Jewish misuse. However, casuistry proper would take into account the sublime limitation of objectivism, taking the facts yielded by its experience and inquiry indeed BUT then making the best argument that it can on the basis of those facts in conjunction with one’s interests inherently social as they are. There is no denial of facts but a prioritizing of them as they accord to human concern. That is right.
While defending our ghetto square and the merits of strengthening our grass roots community by preaching there to its choir, deepening our understanding and resolve, it seems that at this point Majority Rights could also do well with forays to visit those down some side streets - to pursue interviews not only with those who are most aligned with our views, but also to follow a path of those who might be slightly off - i.e. slightly antagonistic to our views in a somewhat liberal direction, at least explicitly, while having some implicit sympathy through connection to our square, our cause; such that MR’s platform might bring-out that connection with their underlying fairness in concern for our people and our kinds. The more public, known or respectable the person, perhaps the better. They might come to us with an intent to criticize us or save face in cover inasmuch – fine. Perhaps we can stand corrected. That’s not so much the problem as coming-up with good candidates for this kind of discussion/debate, those who may be lurking in what are the shadowy side-streets for us. Therefore the reason for this post is to ask for suggestions as to fairly prominent/respectable liberals, etc. Those fairly askance of our views, but not so antagonistic as to be futile to hope to engage. Rather to pursue those who might be ripe to debate GW or another MR representative, to at least hear-us-out. We might see where the dimly lit path takes us…
Posted by DanielS on Thursday, November 6, 2014 at 06:10 AM in Activism, Awakenings, British Politics, Conservatism, Education, Feminism, Libertarianism, MR Radio, Political Philosophy, Popular Culture, Race realism, Social liberalism, Social Sciences, White Genocide Project, White Nationalism
While distinguishing characteristics of Europeans may be the relative independence of mature individuals, sovereignty, self sufficience, autonomy and agency, can anybody really doubt that we are socially created and dependent upon cooperation to some extent and somewhere along the line? Lets not be absurd and value individualism so much as to lose its source.
As European peoples, the connections of our social systemic interdependence are protracted and delicate but as such, allow for their creative organization, coordination and the negotiation of win-win scenarios.
If both individual and our whole people are to be valued then in our separatist concern, let us finally share a narrative that honors those who harmonize our people while demonstrating effectiveness in removing interlopers and imposers upon our E.G.I.
For our tenuous but necessary social connectedness is also what allows these patterns of connection to be disrupted by hostile outsiders and the selfish, short-sighted and exploitative of our own - whether less than ordinary folks or elite.
Posted by DanielS on Monday, November 3, 2014 at 05:33 AM in Activism, Anthropology, Crusade against Discrimination in Britain, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Genetics & Human Bio-Diversity, Political Philosophy, Social Conservatism, Social liberalism, Social Sciences, White Communities & Micro-Economies, White Nationalism
The Apollo 11 project, which had legions of well behaved admirers who descended upon Cape Canaveral to observe its event.
Now, if we couldn’t expect hippies, not even John Lennon, to be articulate of what was important about the hippie motive how can we expect Don Black and right wing cohorts to be articulate of their motives?
Don says Timothy Leary was the poster hippie boy with the emblematic phrase, “tune in turn on and drop out.” Not exactly.
And his colleague, “Don Advo,” preferred Ayn Rand’s take on hippies in “Apollo and Dionysus,” disparaging hippies by contrast to achieving technocrats, viz. contrasting the Apollo astronauts and witnesses to the Dionysian Woodstock performers and crowd.
But whereas Any Rand’s individualist objectivism was motivated to rupture the communality and other organization of European peoples by contrasting it with “heroic” but disingenuous individualism, the hippies did have a very important motive which is continually skirted-over by those who ignore the background of The Vietnam War Draft.
In rebellion against the draft, hippies were there at Woodstock, singing..
“Well, come on all of you, big strong men, Uncle Sam needs your help again. Yeah, he’s got himself in a terrible jam way down yonder in Vietnam. So put down your books and pick up a gun, gonna have a whole lotta fun.. and its one, two, three…
What are we fighting for? Don’t ask me I don’t give a damn, next stop is Vietnam”..
“Ain’t no time to wonder why (Being, midtdasein, nah!) whoopee! we’re all gonna die!
Yeah, come on Wall Street, don’t be slow, why man, this is war au-go-go
Plenty good money to be made by supplying the army with the tools of its trade”
In all seriousness…
Their fundamental project was very significant in the advance of European peoples - a quest for midt-dasein - communal being amidst the class of one’s people for White males - as opposed to having those basic levels on the hierarchy of needs sacrificed by males in deprivation and privation; where a few males might make it through the stress to the higher reaches (often transformed into sociopaths for the effort), to the higher aims on the hierarchy of needs - e.g., exploring the moon. To where in fact, these traditional trade-offs in gender differentiation were exploited and exaggerated beyond reason.
Sacrificial White males on the way, as in Vietnam, no matter how needless, be damned.
The point is, these motives/needs should not and ultimately, in fact, cannot be mutually exclusive, but must be balanced in optimality. The hippies were not protesting the Apollo landing. They reasonably sought organicism and being in balance to technology. However, they might upset a Jew like Ayn Rand because they were insisting that the intrinsic value of White men - White male midt-dasein - be recognized, in fact its institution was/is a necessary priority.
But the hippies were inarticulate of that motive. Moreover, requisite to their motive of midtdasein was “racism” * - i.e., social classification and necessary discrimination thereof, duty when mature to guard the boundaries thereof - there is no being in one’s group without discriminating against its antagonists - ironically prohibited with the newly mis-coined “civil rights” making such requisite discrimination into a veritable taboo and largely illegal in fact. Needless to say that was hard to articulate at the time as it is still now. Midtdasein’s articulation was made yet harder by the fact that it could easily be emasculated against the traditional role/motive for males to quest after the top of the hierarchy and man-up in sacrificing the basic needs of the hierarchy. Furthermore, turning back from actualizing the top of the hierarchy apparently belied the whole American project as the “land of opportunity.” Indeed, White males would not necessarily want to sacrifice the possibility for the top of the hierarchy either. Nor would they want to sacrifice the middle - relationships with co-evolutionary women:
Articulating the motive of White male midtdasein was further complicated by its incommensurability and confusion with Jewish interests and right-wing interests - who sought to associate it with the Jewish radical agenda of Marxism: expressed as imposed liberalism for Whites but by contrast to that relaxation of vigilance, a unionized activism for non-Whites against Whites - the prim “civil rights” and upwardly black power totally incommensurate with White male midtdasein. As was Marcuse’s “free love and “poly- morphous perversion” incommensurate with White male midtdasein, especially as bounds of accountability and human ecology were ruptured as “violation of ‘civil rights”
The second wave of feminism, another thing wrongly correlated with hippies, was also in fact incommensurate, quite literally incommensurate with White male midtdasein.
In fact, it was the thesis of Betty Friedan, leading exponent of that second wave of feminism, that in order to be healthy, full and free, women needed access to the higher levels of Maslow’s hierarchy of needs.
It is apparent how the “high grumbles” which Maslow called higher needs on the hierarchy, and as feminists who followed Friedan’s thesis would espouse, could cause extreme friction between White women and White men, who had the “low grumbles” of not wanting to be treated as being so intrinsically valueless as to have to be subject to a draft and die in a senseless foreign war of aggression; and rather than being left alone in peace, being amidst the class of their people, were subject in still further violation thereof - violation of their freedom from association with outsiders as imposed by “civil rights” - violation of freedom from association, violation of midtdasein - taking away the most basic freedom of White men.
* Needless to say, along with hippies, Ayn Rand found “racism” appalling - disCusting!
Sometime back a fellow calling himself Lonejack agreed with my assessment:
Thank You Lonejack
Posted by DanielS on Wednesday, October 22, 2014 at 10:41 AM in Activism, Anthropology, Anti-racism and white genocide, Awakenings, No particular place to go, Political Philosophy, Popular Culture, Social liberalism
I’m waiting to hear or read what’s not to like about this guy. Though I reserve the right to change my mind, and admit that I am not disposed and have not been looking far and wide for what not to like about him, from what I have heard (some interviews and some text), so far he seems alright.
Greg Johnson criticizes him for wasting his time, but I don’t see where Ransdell has said that standard political channels were the only means that he would ever seek - and it is clearly only a strategy to get heard. Moreover, he is also explicit in not recommending or insisting upon this strategy for everyone and all places.
Ok, he is associated with VNN and Stormfront, inspired by Rockwell and to a lesser extent by Pierce, and there may be (probably is) some guilt by association with them and other opinions on those discussion forums, but so far, from what I have heard, he himself has not said anything that I find objectionable. It would be interesting to hear what MR readers think.
Posted by DanielS on Thursday, October 16, 2014 at 09:38 PM in Activism, Media, Political analysis, Political Philosophy, Popular Culture, Psychology, That Question Again, U.S. Politics, White Nationalism
A blog comment by Enza Ferreri prompts some thoughts on Vico. Of course I do not place comfort or credence in all of Vico’s ideas - unlike Johnson, I particularly do not find this comforting: “The idea of history going through the same stages over and over again.” Even so, I do respect Vico as the first prominent anti-Cartesian philosopher; who saw that an anti-modernist, turning and reconstructing process was implied by non-Cartesianism. However, I take a more hopeful view that we are not so determined to repeat unpleasantries - rather, we are free to act, at least having some alternative range of functional autonomy and agency to repeat healthy practices and forms of the past, while moving on and advancing to new ways where we are the better for it.
In any event, as he was the first major challenge to Cartesianism, and frequently cited as a forefather of social constructionism proper, I have long treated Vico as pivotal to sound philosophical underpinning of White/European nationalism - this article to note:
WN may be finally catching-on to these correctives of typical right-wing errors.
Greg Johnson gave a speech on Vico at the recent London Forum. In anticipation, I have already invited him to speak with G.W. or James about this in an M.R. podcast, should any party be willing. As for Enza, she can come visit my town anytime she likes..
Excerpt of Enza Ferreri’s comment regarding Greg Johnson’s speech on Vico
Greg Johnson on Vico:
A chat with Jimmy Marr following his interview by Circus Maximus reveals..
daniel sienkiewicz: nice show.
Jimmy Marr: Thanks. I knew you were listening, so I didn’t worship Hitler even once.
daniel sienkiewicz: wise guy
daniel sienkiewicz: the Irish guy was cool too
Jimmy Marr: Yeah. We kept talking for nearly an hour after the show was officially over. There were actually two Irish guys on there. Was that part audible to you?
daniel sienkiewicz: yes…and I was very pleased with what you did with Nietzsche..
... that you were taking-on scientism
daniel sienkiewicz: that it will be left to us to create what is important to value
Jimmy Marr: Oh great. I’m glad someone was out there to appreciate that. I felt like maybe I was getting too abstract.
daniel sienkiewicz: But you know Jimmy that is, in essence, social constructionism
daniel sienkiewicz: and that is not wrong.
daniel sienkiewicz: it is right.
Jimmy Marr: Yes.
daniel sienkiewicz: v good.
daniel sienkiewicz: lots of subtle ideas..I was impressed..I look forward to listening to the show a second time.
....it also clarified some of the things with “the bugs people”..fascinating..
you acquited yourself quite well, I thought.
Jimmy Marr: Great. Thank you. It was tough.
daniel sienkiewicz: you’re welcome..these things are tough…when people whose best interests you have at heart are tangled-up with antagonistic forces.
Posted by DanielS on Thursday, September 25, 2014 at 11:15 PM in Anti-racism and white genocide, Awakenings, Irish Politics, Political Philosophy, Social Sciences, White Genocide Project, White Genocide: Africa, White Nationalism
While we are (in 299 words) addressing David Duke and his single greatest cause issue - Jewish power and influence - with his admonition against their strategy of divide-and-conquer, we should ask..
Is it not possible that our traitorous White plutocrats would be happy to have us fight a war against that which is also their greatest enemy - Jewish power and biocultural patterns - and use us as cannon fodder?
What, after all, have they done for us?
What have they done to merit our loyalty?
What have they done to fight Jewish power and influence? mass non-White immigration into European peoples’ habitats? the destruction of European cultures and people?
Posted by DanielS on Friday, August 15, 2014 at 06:04 AM in Activism, Anti-racism and white genocide, Awakenings, Business & Industry, Crusade against Discrimination in Britain, Ethnicity and Ethnic Genetic Interests, European Nationalism, European Union, Far Right, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, New Right, No particular place to go, Political Philosophy, The American right, U.S. Politics, White Genocide: Europe, White Nationalism, World Affairs
Fratricidal tendency, boding against race as a practical organizational concept, issues one of the most significant challenges to advocates of people of native European descent.
To intervene and ameliorate fraternal relations, perhaps, or to argue more thoroughly as to why race is not the proper group membership concern.
It is prima facie an acute issue to deal with and one that would require some of our top guns to handle properly - the likes of Dr. Lister and Frank Salter. Their help and more, of course, is needed in addressing this matter which we have all felt too closely to handle rationally by ourselves. What I mean by “fratricidal tendencies” is something quite general - antagonism of those closely related, ranging from irresponsible negligence to literal fratricide and war between our closely kindred people.
As we are so invested and investing in these people, the pursuit of remedy to these conflicts has created our most painful and destructive moments, where we did and gave our best to people who betrayed us - we became enemies to ourselves.
Posted by DanielS on Friday, August 8, 2014 at 03:51 AM in Activism, Anthropology, Australian Politics, Demographics, Economics & Finance, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, Marxism & Culture War, Political Philosophy, Race realism, That Question Again, White Genocide Project, White Nationalism
Calabritto, where Samnites holed-up after pilfering the Roman legions, the valley below where Spartacus led his uprising of slave forces against Rome.
As such, Post Modernity puts a halt to the impervious linearity of Modernity, which has a propensity to run rough-shod and rupture our biological systems, ways and boundaries; but as Post Modernity prompts the employment of judgment in the hermeneutic turn - with engaged, circular process of inquiry from larger to smaller units of analysis - it can use that judgment to reconstruct traditional European forms and ways; and it can also make use of the positive aspects of Modernity’s logics of meaning and action (also characteristically European), as well.
Modernity having good and bad properties for the reconstruction and growth of a people and Post Modernity as a way of managing its two sides are thus important conceptual tools for us to maintain. Nevertheless, and although Modernity has a good and a bad side, it is the bad side that is especially important for us to maintain sight-of, for its propensities to wreck us in impervious liberalization and unaccountably obliterate our “borders” - the concept of Modernity unchecked in that regard is one of our greatest concerns.
Modernity is a quest and world view stemming from western traditions of objectivity and pursuit of universal, foundational truths. It has been the most determinedly evangelical and far reaching world view that the world has ever known. While continually putting ethnic resources at risk, its pursuit has nevertheless gained consensus by yielding fantastic results of technology, scientific insight and more; translating politically in the unburdening, simplifying belief that freedom, liberalism and universal rights will progress toward foundational truths; casualties and destruction on the way are cast aside as an experimentally necessary hazard.
Given its pervasive influence and its taken for grantedness by people in general, as facticitous, “the way it is”, it is especially important to understand its logics of meaning and action correctly, including how Jewish interests, and others unconcerned for European interests, would play Modernity’s “objectivity” and other properties (e.g., passivity, as in “the suicide” meme) against us.
It is also important thus to understand how Jewish interests in particular, would distort the concept of Post Modernity, to where most people would apprehend its concern to be some sort of obfuscating Marxist ruse, a shallow “dada” movement for varieties of trivial indulgence, if not hyper-relative, polymorphous decadence.
On the contrary, Post Modernity as a project is one which corresponds with the most serious issues of reconstructing our people, literally, and maintaining them.
Moreover, because Post Modernity can view both sides of Modernity, it can allow us to not only foster but to further our people, using its positive side, where we should, without losing our characteristic forms.
The negotiative logics of Post Modernity, properly understood and managed, can allow peoples to manage and reconstruct traditional practices and time immemorial forms while availing themselves of Modernity where its “change”, “progress”, “innovation” etc., is advisable.
However, it is for its enormous power, its propensity for vast and universal reach, its impervious objectivity, its non-accountability, its obliviousness to boundaries and borders, its destruction as opposed to maintenance and reconstruction of our cultures /peoples, that accurate understanding of the pejorative side inherent in the logics of meaning and action of Modernity is most important to maintain a conceptual bead-on.
Posted by DanielS on Sunday, July 6, 2014 at 02:47 PM in Activism, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Political Philosophy, Social liberalism, The American right, White Nationalism
Is liberalism in my European head?
...or in interaction with social influences such as media?
Posted by Guessedworker on May 05, 2014, 12:18 PM | #
“There is no psychological immune deficiency. MacDonald made a mistake. He is a psychologist, not a philosopher. He looked in the structure of the mind for what exists in its thought. Those who have internalised it and speak from it are not to blame for their suggestibility. But nothing useful can come of a mistaken beginning.”
Posted by Guessedworker on May 06, 2014, 02:27 AM | #
“Incidentally, how does this crazed universalism of the European Mind square with the evidence for implicit racism?”
Posted by DanielS on Wednesday, May 7, 2014 at 03:37 AM in Activism, Anthropology, Anti-racism and white genocide, British Politics, Conservatism, European culture, Far Right, Feminism, Political analysis, Political Philosophy, Popular Culture, Psychology, Social Conservatism, Social liberalism, Social Sciences
John Shotter’s “Social Accountability and the Social Construction of ‘You”
Posted by DanielS on Tuesday, January 14, 2014 at 09:15 AM in Activism, Awakenings, Education, European culture, European Nationalism, Free Speech, Political Philosophy, Popular Culture, Psychology, Science & Technology, Social Conservatism, Social liberalism, Social Sciences, The Ontology Project, White Nationalism
I do not know the philosophy of Friedrich Nietzsche well, and have not read a single one of his published works from cover to cover for the best part of forty years. I do know there is a grand vision of human meaning and a narrow one of human freedom, and there is rampant purposivity as well as progressivism, and naturalism but also anti-Darwinism. There is anti-socialism, anti-militarism, anti-democratism, anti-statism in parts. There is much more than the vulgar moral framework of “god-killing” and “aristocratic radicalism”. For example, there is life affirmation. If someone asked me for an interpretation of the above quote, without telling me that it is from The Will to Power, I would say that it is about emotion in human presence and its positive perspective on the lost life that went before. Read in that way, the first and last thoughts, especially, are possessed of the same sublimity and make the same tangential approach to Truth as any metaphysical fragment in Matthew, Mark, Luke, or John. It is hard to believe that someone could write in that way without knowing everything. And yet, for most thinking nationalists he might as well have never conceived of more than the “higher man” and the teleology of greatness, the life lived for glory, the life of Homo heroicas.
Here, for example, is Jonathan Bowden enunciating what amounts to the default or, a least, dominant nationalist credo:
True Belarusian nationalism and its history have been opaque to westerners. The process of its true nationalism becoming opaque along with its struggle for revival may be instructive - and particularly if successful, useful for purposes of WN cooperation.
Still, “Western values” may creep-in through lack of bounds South and East as well..
Posted by DanielS on Tuesday, December 10, 2013 at 08:07 AM in European Nationalism, Immigration and Politics, Marxism & Culture War, Political analysis, Political Philosophy, White Nationalism
The Euro-DNA Nation confronts the Wall Street Wolf
Posted by DanielS on Tuesday, November 26, 2013 at 04:08 AM in Activism, Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, Political Philosophy, White Nationalism
Working hypotheses will be advanced
as to why these logical fallacies are being adopted despite their apparent obviousness;
how they are mistaken;
and remedies will be proposed in cooperative nationalism.
Statements will be set out as hypotheses to allow for efficient positioning of historical viewpoints as they emerge practical in argumentative service of cooperative European nationalism. In addition to the practical efficiency of hypotheses for unburdening detail, the modesty of unfinished claims is meant to facilitate participation from the commentariat to elaborate, correct and amend the hypotheses - i.e., to make optimal use of Majority Rights discussion format.
* Note: in comment number 2, I erred in grammatical present tense when discussing Brelsau (Wroclaw). Which, according to the Treaty of Versailles and through World War II, remained German. There would have been no good argument to that point in time for its not being German.
Posted by DanielS on Friday, October 25, 2013 at 05:22 AM in Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, History, Marxism & Culture War, National Socialism, Political Philosophy, That Question Again, The American right, White Nationalism
An integral case demonstrating the discourse positioning Supreme Court Justice Felix Frankfurter as the hand of restraint and Chief Justice Earl Warren as the overly daring progressive (but still “reasonable centrist, whose position was amicably settled for by”..)
In Justice for all, Earl Warren and the Nation that He Made
Jim Newton, a revolting hack on behalf of Jewish interests at the Los Angeles Times, portrays former Supreme Court Chief Justice, Earl Warren, the prime “Activist.”
Hence, the masters of discourse have set the parameters of debate.
With that, Newton stealthily sets Frankfurter’s Jewish machinations into the taken for granted norm while representing Warren as a maverick - rather than as a reactionary dupe, steered by Frankfurter’s designs.
Alain Badiou’s thoughts on evil and associated matters in an interview from 2001.
GW has expressed the constraint:
DanielS has expressed the constraint:
An approach offered by John Harland is to admit the historicity of Jesus in His essential mythic image as descendant of God evidenced in his own over-ruling of texts with direct bodily connection with God as Father, but to deny the historicity of the extant texts—deny them as yet another means by which dastards attempt to interpose themselves between the God-heritage of individuals and their Father, in spirit and flesh.
Ridicule of Harland’s own editing of the texts to suit his view may be conducted only at the sacrifice of the two constraints establishing the context of this presentation. Offer a superior approach if you don’t like Harland’s—either that or declare folly the entire effort to connect with the spiritual force of Christianity.
Click this link for a pdf document containing part of Harland’s account starting with “The Germans” (in the anthropological sense meaning what many identify as Celtic and Nordic pagans of the pre-Christian era), “The Catholic Church Promotes Judeo-Christianity”, “The First Breaking Apart of the Church Serpent” (regarding Henry VIII and Martin Luther), “A Further Break From the Serpent” (regarding the establishment of America), “The Strange Phenomenon of ‘Money-Mad’ Americans” (regarding the closing of the frontier and replacement of Nature and Nature’s God with money-based “culture”), “The American Dream” (the commodification, by conspirators, of the American spiritual renaissance), “The German Reich” (the parallel processes occurring in what became the nation state known as “Germany” during the 1800s leading up to WW I), “The World Picture After WW I” (the situation leading up to WW II) and the concluding section of this pdf document is “The Second World War”.
The entire book is “Word Controlled Humans” by John Harland, ISBN 0-914752-12-X available from Sovereign Press, 326 Harris Road, Rochester, WA 98579 (with which I have no business or personal relationship).
Posted by James Bowery on Wednesday, March 13, 2013 at 08:37 PM in Anthropology, Archeology, Books, Christianity, Conservatism, European culture, History, National Socialism, Political Philosophy, Psychology, Revisionism, Social Sciences, The Ontology Project, U.S. Politics
What does America mean as a philosophical event? What is the place of America in philosophical discourse? Here is one possible suggestion.
This may be of general interest.
A celebration of the spirit of America!
White Genocide Project
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Nationalist Political Parties
Whites in Africa