Category: Social Sciences
With appreciation of Dr. Lister’s recent participation, an abstract distinction re-emerges not only as potentially useful to the struggle in general, but also in explaining what may otherwise be apprehended by Dr. Lister as some of my brute efforts here at MR.
A light-bulb moment in formulating my racial activism occurred when I read a distinction which Hegel made use of, viz., that of “self transcendence vs. self assertion.”
I later came to understand that that distinction goes farther back than Hegel and tracing its history may or may not have bearing. But what does have bearing is its teasing-apart now. By its application I am not so literal minded as to limit transcendence and assertion to the self in individual interests only but rather see it as largely a matter of self assertion of one’s borrowings from the group’s genetic capacities and interests and self transcendence on behalf of, and in payment of, the group’s genetic capacities and interests for its assertion – or, crucially and mistakenly the pragmatic activist would argue, a self transcendence beyond the group’s interests. To an extent that would often be understood correctly as a mistake of European obsequiousness, whether through Nordic individualism, objectivism, Christianity, etc. or, of course, by Jewish coercion. This was one of the first, clarifying applications for me in making sense of my experience. That for whatever reason, European men were too self transcendent and needed more self assertion.
Around the same time I realized that intellectualism should not be a bad term - rather it makes use of the extant body of literature, conceptual structures and our inherited mental abilities, applying them to organize and make sense of our experience.
The frequent charge of the boring, disingenuous and ill-willed (most recently, by TD at Daily Stormer, who tried to say that I was an “intellectual wannabe” and also tried to say that I was against National Socialism – again, missing the point, deliberately in all likelihood, in claiming those terms only apply to Hitler’s regime’s distortions thereof) is “pseudo-intellectualism.”
Kievsky echoed my sentiments exactly when he made the astute observation that our enemies have weaponized the meme of “intellectualism as unmanly” among European men. My father and older brother ate that up and modeled it perfectly for me, i.e, what brute pragmatism was, making it didactic in fact, closing off other routes by their capacity to get on without conveying articulation of much broad, social sense; to where I had no choice but to take the (daunting) intellectual route as far as I could and as its utility would allow in order to extricate myself from the arbitrary confusion that is the upshot of “no-nonsense” - by which they meant, intellectual structures which served a semi-transcendent purpose of orientation, organizing and making coherent sense of self in relation to the world; or any girlish motivation to even broach such a topic. That was “nonsense” or what others would call “pseudo-intellectualism.”
What I would call the more speculative side of the hermeneutic circle.
Because my need for intellectualism was real, not a garish display, I had to keep my eye on its life-line: There is a difference between superfluous display of erudition, an obnoxious critical parsing or an honest effort to get things done - an effort which may in fact, be served by some “intellectual” abstraction or another merged with consensus and utility. I may not be the world’s most confident person and I am certainly not claiming to be among the smartest, but what I will claim in confidence is that I keep an eye on relevance; with that, whatever “intellectualism” I deploy is not for the purpose of impressing people, but for its utility in relevant aims. Anyway, if a man is not dealing with reality, then reality will take care of it, yes?
I decided that I would strive after a good balance and blend to incorporate intellectual structures where useful with assertion of self and White group interests against non-White antagonism and liberal uncaring.
My effort to blend these two things may explain why I might seem contradictory and confusing to people, but I am really not. What I am doing is the hermeneutic circle, an engaged process of critique and inquiry, which moves from more speculative attempts at comprehending group patterns – such as self transcendence and self assertion - and closer readings, such as those of genetic compatibility.
Those of bad-will, will attempt to seize upon the more speculative moments to charge me with pseudo-intellectualism, trying to seem smart, using intellectual terms and concepts for the sake of using them, not for a purpose of defending our people. Of course, that’s not true; but our enemies are our enemies, the assholes among us are assholes (such as TD).
On the other hand, I, we, go to the assertive side of the hermeneutic circle for its sundry utility: testing the speculative side’s truthfulness against the concrete moment, deploying it for the sake of getting something done (e.g., posting a guy with a sign to make it clear that Europeans with sense should agree that “with Jews we lose” - and if that does not inspire the confidence and conviction of confirming what one already knows, should cause them to verify the assertion); in short, the hermeneutic process is to manage the orientative process in relation to reality. But it is a process which requires the speculative, broader temporal and historical comprehension of the pattern as well, particularly to maintain systemic group coherence and accountability.
That is probably why our enemies are so keen for us to not have the “pseudo-intellectualism” to maintain our group orientation.
Ok, Dr. Lister may appreciate that. And for sure, I would like to have an “adult” conversation with mature and scholarly individuals such as him contributing to MR.
But when the word “adult” is used in this context, my antenna goes up that we may get fixed on one end of what should be a corrective back and forth process. The end that I am talking about not wanting to get stuck on, of course, is the self transcendent end, the one that does not test itself and assert itself against reality quite enough if it does not circle back to self assertion.
It is also a matter of assertion of the empirical end, testing and verification, so its is not, as GW might fear, a call to mere practical action.
But again, my initial critical perspective on European peoples, that they/we were having these problems (I am going back to an observation from the mid 80’s now), held that is because they/we were too self transcendent. They needed to incorporate more self assertion in terms of their group interests in particular. Now, that is not a contradiction if you recognize that the self is composed of historical/social inheritance – to be marshaled in a new and novel way, displaying agency and difference hopefully, but nevertheless.
A stark contrast illustrating this was that of blacks in their hyper-assertiveness of self and group interests as opposed to Whites in their exasperating self transcendence – imagine a White guy with a high voice saying to a nigger, “kill as many Whites as you want, take my woman and our girls for sex slaves and fuck me in the ass too!”
White men of normal instinct will not “intellectualize” and try to explain White obsequiousness away. A solid intellectual will not view this predicament as an intelligent response from Whites. But a lot of White guys will try to seem smart, tough, “above it” by “explaining” it away, and gain approval from a lot of White females for doing that.
In fact, one of the benefits of intellectualism by contrast is that one can say upon erudition that, “I am being an over-intellectualizing bag of books.”
One can do that in an instant whereas one cannot read and digest a hundred good books in an instant. Moreover, as Aristotle so correctly stated, “it takes courage to study.” To put out of mind all else that one might attend to in order to cultivate rigorous and long-term views. In line with favoring rigor against arbitrary sensibility, Kant observed that it is easier to return to one’s senses than to restore a principle.
Even so, the nagging callings back, mockery from beautiful but tattood women whose pimps make fools of us in their own way, is a call to courage as well, to practical intelligence, not just imaginative, to implement, to apply our theories in reality.
People who have been ensconced among their fellow Europeans and not forced to interact with blacks en mass, for example, may not understand the importance of asserting the word “nigger.”
If you cannot assert the word nigger you can barely think it, you can barely defend yourself with the strong assertion of the pattern of blacks to be discriminated against for the testosterone and hyper-assertiveness of a people who can assert themselves in an episode – even having our women cooing despite their marked violence - to the detriment of course, of the broader pattern of Whites, where White men shine. But if we are too timid to assert the word and think its wrong to classify them pejoratively, what might our co-evolutionary young women think?
This is why I take a step back when Dr. Lister calls for an adult conversation. I worry that we are being called into the “universal maturity” which does not take into account our more protracted rate of sexual maturity and the black’s more direct route – and the fact that they and other non-Whites obey their own relative maturity, not universal maturity. Young White men in particular need this word “nigger” to signal that they know the pattern, that they know how to counter it, that they know how the Jews are deploying them against us, and that they don’t buy it for a moment. No intellectual noodling, no logical contortions* to excuse them for imposing upon us – they are niggers. Moreover, this is a warning to White women as well. There will be no excuses. If that is what you want, you will go and live with them and the consequences of their ways. We are not going to pay for your lack of judgment, your mulatto children, the abuse of our men, their sacrificial sublimation and ancient legacy. With that comes the liberating assertion (for White male being) that miscegenation is equivalent to rape.
All this implies judgment and taste, of course. One does not go around just using this word, but will use it where necessary and effective. For the sake of practicality, one does not treat White women who betray our legacy in the way that Sharia law might, but does take measures to separate from their influence and make them pay (by banishment and cutting them off from shared resources) for the consequences of their bad judgment. We do not pay the price, they do, but they deserve respect of a fair warning, and here it is – that’s a nigger and that’s what niggers do as a very predictable pattern. Nobody is worth putting-up with it.
Along with self transcendence seems to come a secondary sex characteristic of displaying excessive logical capacity. One way of expressing excessive logical capacity AND independence that may appeal to females as display of dominance and advanced ability is the logical excusing away of non-White affliction on Whites. Moreover, the dishonesty and disingenuousness in regard to one’s group interests by self transcendent liberalism, the willingness to put other Whites below and allow them to be extinguished by non-Whites will serve the short term interests of young females. They can identify who is “strong” and “logical” in being that treacherous and independent of group cooperation. More, liberalism, as I have often noted, increases the disorder by breaking group accountability and ecology in favor of individualism, which strengthens the one up position of young females in partner selection. Male and female becomes the chief conceptual organization as opposed to race. As it gives them short term benefits, young females will encourage liberalism and be pandered to by non-Whites (Jews especially, of course) to allow liberal males through their gate-keeping.
By none of this do I mean to be cynical of intellectualism, adult conversations or the professional contributions of Dr. Lister. On the contrary, my hope is to explain my reasoning so that he and people he might value as professional colleagues can find a way to participate. I’m willing to forgo the spitballs and the high hard ones underneath the chin (e.g., we don’t need to say “nigger” here) in exchange for a modicum of understanding – I see true intellectualism as a process embracing self assertion of group interests as well as the maturity of self transcendence on behalf of group interests.
Posted by DanielS on Monday, October 20, 2014 at 01:53 AM in Activism, Anthropology, Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Feminism, Genetics & Human Bio-Diversity, Social Sciences, White Genocide Project, White Genocide: Europe, White Nationalism
A blog comment by Enza Ferreri prompts some thoughts on Vico. Of course I do not place comfort or credence in all of Vico’s ideas - unlike Johnson, I particularly do not find this comforting: “The idea of history going through the same stages over and over again.” Even so, I do respect Vico as the first prominent anti-Cartesian philosopher; who saw that an anti-modernist, turning and reconstructing process was implied by non-Cartesianism. However, I take a more hopeful view that we are not so determined to repeat unpleasantries - rather, we are free to act, at least having some alternative range of functional autonomy and agency to repeat healthy practices and forms of the past, while moving on and advancing to new ways where we are the better for it.
In any event, as he was the first major challenge to Cartesianism, and frequently cited as a forefather of social constructionism proper, I have long treated Vico as pivotal to sound philosophical underpinning of White/European nationalism - this article to note:
WN may be finally catching-on to these correctives of typical right-wing errors.
Greg Johnson gave a speech on Vico at the recent London Forum. In anticipation, I have already invited him to speak with G.W. or James about this in an M.R. podcast, should any party be willing. As for Enza, she can come visit my town anytime she likes..
Excerpt of Enza Ferreri’s comment regarding Greg Johnson’s speech on Vico
Challenge or corrective process to Enlightenment puritanism, depending on perspective
[Note: Søren chided me for not proofreading this sufficiently; and he was right. There was a typo in the very title and an uncouth repetition of the word “suggests” in the same sentence in the second paragraph. It’s fixed now]
There is a provocation from the other direction as well. You see, this hermeneuticist naturally wants different nations to have different, sovereign ways, and for there to be a variety of ways among the nations, including individuals who may believe themselves to be descended from god, as they see fit. So, the question, “do you accept the prerogative to exclude you?” is only mildly insulting in that it proposes the necessity to enforce something that I am advocating with all my might, in line with, and by my very natural preferences.
And it is not to be capricious or to look for serpentine ways for an inroad into a foreign culture, but rather to point-out a loophole in this Enlightenment model of “sortocracy” - the a-historical linearity of modernity - which indicates that consideration be given to the possibility that it might indeed, be enhanced by some consideration of the hermeneutic turn. That loophole of a-historicity/historicity and the necessity of narrative coherence may be used in a positive or negative way.
Hermeneutics was, after all, conceived for friendly purposes, to protect our people from the arbitrary ravages of a-historical scientism. And typically, abused by Jewish interests.
A chat with Jimmy Marr following his interview by Circus Maximus reveals..
daniel sienkiewicz: nice show.
Jimmy Marr: Thanks. I knew you were listening, so I didn’t worship Hitler even once.
daniel sienkiewicz: wise guy
daniel sienkiewicz: the Irish guy was cool too
Jimmy Marr: Yeah. We kept talking for nearly an hour after the show was officially over. There were actually two Irish guys on there. Was that part audible to you?
daniel sienkiewicz: yes…and I was very pleased with what you did with Nietzsche..
... that you were taking-on scientism
daniel sienkiewicz: that it will be left to us to create what is important to value
Jimmy Marr: Oh great. I’m glad someone was out there to appreciate that. I felt like maybe I was getting too abstract.
daniel sienkiewicz: But you know Jimmy that is, in essence, social constructionism
daniel sienkiewicz: and that is not wrong.
daniel sienkiewicz: it is right.
Jimmy Marr: Yes.
daniel sienkiewicz: v good.
daniel sienkiewicz: lots of subtle ideas..I was impressed..I look forward to listening to the show a second time.
....it also clarified some of the things with “the bugs people”..fascinating..
you acquited yourself quite well, I thought.
Jimmy Marr: Great. Thank you. It was tough.
daniel sienkiewicz: you’re welcome..these things are tough…when people whose best interests you have at heart are tangled-up with antagonistic forces.
Posted by DanielS on Thursday, September 25, 2014 at 11:15 PM in Anti-racism and white genocide, Awakenings, Irish Politics, Political Philosophy, Social Sciences, White Genocide Project, White Genocide: Africa, White Nationalism
Posted by DanielS on Sunday, September 21, 2014 at 07:11 AM in Activism, Anthropology, Anti-racism and white genocide, Australian Politics, Awakenings, British Politics, Conservatism, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, Marxism & Culture War, Media, Political analysis, Social Sciences, White Genocide Project, White Genocide: Europe, White Nationalism
Posted by DanielS on Tuesday, August 5, 2014 at 11:19 PM in Anthropology, Anti-racism and white genocide, Awakenings, Demographics, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Globalisation, Immigration, Immigration and Politics, No particular place to go, Race realism, Social liberalism, Social Sciences, White Genocide: Africa, World Affairs
“Operations of thought are like cavalry charges in a battle — they are strictly limited in number, they require fresh horses, and must only be made at decisive moments.”
Is liberalism in my European head?
...or in interaction with social influences such as media?
Posted by Guessedworker on May 05, 2014, 12:18 PM | #
“There is no psychological immune deficiency. MacDonald made a mistake. He is a psychologist, not a philosopher. He looked in the structure of the mind for what exists in its thought. Those who have internalised it and speak from it are not to blame for their suggestibility. But nothing useful can come of a mistaken beginning.”
Posted by Guessedworker on May 06, 2014, 02:27 AM | #
“Incidentally, how does this crazed universalism of the European Mind square with the evidence for implicit racism?”
Posted by DanielS on Wednesday, May 7, 2014 at 03:37 AM in Activism, Anthropology, Anti-racism and white genocide, British Politics, Conservatism, European culture, Far Right, Feminism, Political analysis, Political Philosophy, Popular Culture, Psychology, Social Conservatism, Social liberalism, Social Sciences
Along with White Leftism, The White Class and other useful theoretical tools that Jews abuse and obfuscate as they direct White identity into the foibles of the Right.
This discussion will have a fringe benefit of provoking and flushing-out those who are not truly concerned with our people.
This essay is to be something of a summing-up and clarification:
“You alone are uncontingent my friend. I would counsel epistemic humility”
Thus, in background to this essay:
Posted by DanielS on Thursday, February 6, 2014 at 07:42 PM in Activism, Anti-racism and white genocide, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, Far Right, Genetics & Human Bio-Diversity, Immigration and Politics, Journalism, Liberalism & the Left, Race realism, Social Sciences, The American right, The Proposition Nation
A-Symmetry as Semiotic of European Evolutionary Advance
His colleagues noted that some species of crabs have asymmetrical appendages, one being larger than the other, but when one of the pair was lost, another grew back in mirror image to the other. To this they were disposed to ask, how did the crab gain symmetry?
Through the extended analysis, Bateson hypothesized that his colleagues had been asking the wrong question. They should rather have been asking, “how did the crab lose asymmetry?”
It was in fact, in the course of this very investigation into the biological laws of symmetry that William Bateson first coined the term “genetics.”
The rule by itself is not of particular relevance to our concerns for European ontology and nationalism. However, steps taken in ecological and cybernetic analysis and arrival at Bateson’s rule of morphology do have significant implications, suggesting hypotheses for semiotics of ecological (and ontological) correction - including of human ecology.
Posted by DanielS on Sunday, January 26, 2014 at 06:29 PM in Activism, Anthropology, Anti-racism and white genocide, Art & Design, Conservatism, Demographics, Environmentalism & Global Warming, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Origin of Man, Social Sciences, The Ontology Project, White Nationalism
John Shotter’s “Social Accountability and the Social Construction of ‘You”
Posted by DanielS on Tuesday, January 14, 2014 at 09:15 AM in Activism, Awakenings, Education, European culture, European Nationalism, Free Speech, Political Philosophy, Popular Culture, Psychology, Science & Technology, Social Conservatism, Social liberalism, Social Sciences, The Ontology Project, White Nationalism
George Addressed With a Socially Ideal but Responsible Altercast Contrary to His Individualist Plans
“Giambattista Vico is best known for his verum factum principle, first formulated in 1710 as part of his De antiquissima Italorum sapientia, ex linguae latinae originibus eruenda (1710) (“On the most ancient wisdom of the Italians, unearthed from the origins of the Latin language”). The principle states that truth is verified through creation or invention and not, as per Descartes, through observation: “The criterion and rule of the true is to have made it. Accordingly, our clear and distinct idea of the mind cannot be a criterion of the mind itself, still less of other truths. For while the mind perceives itself, it does not make itself.” This criterion for truth would later shape the history of civilization in Vico’s opus, the Scienza Nuova (The New Science, 1725), because he would argue that civil life – like mathematics – is wholly constructed.”
Posted by DanielS on Friday, January 10, 2014 at 01:43 AM in Activism, Anthropology, Awakenings, European culture, Libertarianism, Linguistics, Science & Technology, Social liberalism, Social Sciences, The Ontology Project, The Proposition Nation
The most fundamental questions of who we are and how we might organize in our defense has a cogent, preliminary answer outlined by the Euro-DNA Nation
The very act of participating in the Euro-DNA Nation establishes a degree of merit to individuals as worthy members from the onset: This person is willing to undertake a minimal act in essential distinction of themselves and their group in flight or fight for the defense of European types.
There are additional qualities that need to be drawn-out by means of criteria other than genetics, of course. For example, Bowery might seek demonstrations of particular skills to confirm the type that he is looking for in his particular community. Lister would be correct to look for additional criteria beyond genetics and so on. These particular qualitative concerns are provided for in the Euro-DNA Nation as well.
We may hypothesize and verify that we do have a definition of White/European Nationalisms which can move easily in consensus, neither yielding to slobs or snobs.
Although there is some confusion over what constitutes White/European Nationalism by way of slobs and snobs, there is a de facto consensus that all people of indigenous European parentage, including Russians, are valid members. With that, there is a normal provision that the various kinds of Europeans ought to be able to maintain their distinct demographics and not have them blended away, not even with other European types. This normal provision protects against the slobs, those who cannot see the depth and importance of European differences from one another and in some of their slovenly cases, not even seeing difference from non-Europeans. It also protects against snobbish definitions of White, which would deny the overwhelming Europeanness or the value of some European kinds; in this case again, they are not seeing or acknowledging a difference that makes a difference from non-Europeans. Their concerns that some patterns among those others which are unlike theirs and not distinctly European might damage their kind if integrated, are alleviated by the human ecological accountability of the particular national and subnational bounds.
Thus, by maintaining national, regional and communal differences and values we may handle concerns of the snobs and the slobs. The snobs, those who do not really care for certain native Europeans, not recognizing them as a part of “us”, may be placated by the fact that borders with these groups that they do not particularly care for are maintained. They have the means to stem limitless blending away. Therefore, they do not need to throw these people overboard along with the non-Europeans. On the other hand, the slobs, people who have a tendency to be lax in recognizing the differences between Europeans or even worse, from non-Europeans, are, by the means of these national, regional and communal accountabilities, also prevented from going too far.
This framework allows for more and less pure alike, it maintains both genus and species of Europeans and thus provides a crucial basis that in theory might serve organizational grounds for our identity, its defense and expanse, even, into new territories.
Posted by DanielS on Saturday, January 4, 2014 at 07:47 PM in Activism, Anthropology, Demographics, Education, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, Linguistics, Psychology, Social Sciences, The Ontology Project, White Nationalism
GW has expressed the constraint:
DanielS has expressed the constraint:
An approach offered by John Harland is to admit the historicity of Jesus in His essential mythic image as descendant of God evidenced in his own over-ruling of texts with direct bodily connection with God as Father, but to deny the historicity of the extant texts—deny them as yet another means by which dastards attempt to interpose themselves between the God-heritage of individuals and their Father, in spirit and flesh.
Ridicule of Harland’s own editing of the texts to suit his view may be conducted only at the sacrifice of the two constraints establishing the context of this presentation. Offer a superior approach if you don’t like Harland’s—either that or declare folly the entire effort to connect with the spiritual force of Christianity.
Click this link for a pdf document containing part of Harland’s account starting with “The Germans” (in the anthropological sense meaning what many identify as Celtic and Nordic pagans of the pre-Christian era), “The Catholic Church Promotes Judeo-Christianity”, “The First Breaking Apart of the Church Serpent” (regarding Henry VIII and Martin Luther), “A Further Break From the Serpent” (regarding the establishment of America), “The Strange Phenomenon of ‘Money-Mad’ Americans” (regarding the closing of the frontier and replacement of Nature and Nature’s God with money-based “culture”), “The American Dream” (the commodification, by conspirators, of the American spiritual renaissance), “The German Reich” (the parallel processes occurring in what became the nation state known as “Germany” during the 1800s leading up to WW I), “The World Picture After WW I” (the situation leading up to WW II) and the concluding section of this pdf document is “The Second World War”.
The entire book is “Word Controlled Humans” by John Harland, ISBN 0-914752-12-X available from Sovereign Press, 326 Harris Road, Rochester, WA 98579 (with which I have no business or personal relationship).
Posted by James Bowery on Wednesday, March 13, 2013 at 08:37 PM in Anthropology, Archeology, Books, Christianity, Conservatism, European culture, History, National Socialism, Political Philosophy, Psychology, Revisionism, Social Sciences, The Ontology Project, U.S. Politics
I came upon the work of Frederick Parker-Rhodes in my quest for the ideal computer language, which I have elsewhere on MR discussed in relation to Heidegger’s “as” structure and GW’s ontology project. Recent work in theoretical physics has provided empirical validation to his “wildly eccentric” views—which managed to provide a priori derivations of the dimensionless scaling constants of physics from his ontology detailed in his book “The Theory of Indistinguishables”. To be brief, there is his “combinatorial hierarchy” that derives from FRP’s attempt to find the underlying mathematical structure of what he called “wholesight”.
Below the fold is an excerpt from “Wholesight: The Spirit Quest” by Frederick Parker-Rodes…
Posted by James Bowery on Monday, February 4, 2013 at 01:08 AM in Art & Design, Christianity, Economics & Finance, Environmentalism & Global Warming, Global Elitism, Globalisation, Science & Technology, Social Sciences, The Ontology Project
By John M. Dawson and Patrick A. Langan, Ph.D.
A survey of murder cases disposed in 1988 in the courts of large urban counties indicated that 16% of murder victims were members of the defendant’s family. The remainder were murdered by friends or acquaintances (64%) or by strangers (20%).
A third of family murders involved a female as the killer. In sibling murders, females were 15% of killers, and in murders of parents, 18%. But in spouse murders, women represented 41% of killers. In murders of their offspring, women predominated, accounting for 55% of killers.
When a mother killed her own child, the offspring she killed was more likely to be a son than a daughter: 64% sons versus 36% daughters. But when a father killed his own child, the offspring he killed was about as likely to be a daughter as a son: 52% daughters versus 48% sons.
• When a son killed a parent, his victim was about as likely to be the mother as the father: 47% mothers versus 53% fathers. But when a daughter killed a parent, her victim was more likely to be the father than the mother: 81% fathers versus 19% mothers.
[submission by Genotype]
Murray’s thesis is higher cognitive abilities lead to greater economic productivity and thus higher salaries. This is merely an update to Ayn Rand‘s update to Horatio Alger’s “rags to riches” legends.
Murray and his jewish employers at AEI have two transparent goals:
1.Describe what anyone with an IQ > 90 can see has happened and continues to happen economically.
2.Gain control of the discourse by eliminating all references to “The Other” from the universe of permitted explanations for #1.
The undergrad degree data don’t support Murray’s proposed explanation for the Great Divide. Undergrad science and engineering majors that might lead to advanced science degrees are grossly underrepresented in the 1% group. They are so underrepresented that this data alone falsifies Murray’s primary explanation.
“Biology” obviously serves as a proxy for “pre-med.” Humanities majors of the kind that comprise “pre-law” curriculums are heavily over-represented. History, “economics,” and political science are obvious pre-law programs. What to make of zoology and physiology, except failure to make the cut for “pre-med”? Note that mathematics and physics are on the bottom. Computer science and mechanical/electrical/civil engineering didn’t make the list.
Posted by R-news on Saturday, January 28, 2012 at 06:59 PM in Blogs & Blogging, Economics & Finance, Education, Global Elitism, Political analysis, Social Sciences, That Question Again
Previously it was shown that intelligence was of practically no relevance to explaining spectacular Jewish success (control of the mainstream media, ZOG, etc.). An alternative proposed was ethnocentrism. This can be examined, too.
The National Opinion Research Center (NORC), at the University of Chicago, has conducted an annual General Social Survey (GSS) of a random, representative sample of Americans from 1972 onward.
In 1996 and 2004, it asked respondents to answer how close they felt to their racial or ethnic group [variable coded as ETHCLOSE]. The 4 possible responses were: very close, close, not very close, not close at all. Assigning these responses values of 4, 3, 2, 1, respectively, Ron Guhname provided the following averages:
Table 1. ETHCLOSE values
ETHCLOSE captures the core of ethnocentrism and will have to do in the absence of better data on representative samples. Jews, on average, are more ethnocentric than whites. Now let’s look at the proportions among whites, by year:
Table 2. ETHCLOSE answers for
In the data, Jews are coded as white. Assume that all Jews who say they’re not very close to Jews are lying, in reality very close to their group. This gives a population having a size of about 3.3% of the white population that is very close to its ethnic/racial group, whereas at least 30% of whites are very close to their ethnic/racial grouping. In other words, the number of ethnocentric whites considerably exceeds the number of ethnocentric Jews. We’re dealing with some crudeness, but in spite of making some assumptions that favor those who explain spectacular Jewish success in terms of ethnocentrism, we have to conclude that this couldn’t possibly be an explanation.
by John Ray
A few days ago I went in to a private hospital to get my hearing tested and a hearing-aid prescribed. I’ve already got one plastic eye lens so a computerized ear comes next. That’s ageing for you.
Greenslopes private hospital, impressive though it is, does however have one of those murderous automated car-parks. You have to deal with a machine to get in and out. And it is not easy. I got so frazzled trying to get the machine to let me out that I left all the documentation from the audiologist on top of it when I could finally drive away - a fact I did not realise until I arrived home.
So what to do? One thing I was NOT going to do was negotiate that accursed machine again. So I just thought to myself that some kind person would find my documentation and take it to the audiologists - who would return it to me. And that is exactly what happened. I received it in the mail today.
Now isn’t that nice to live in a largish city and still get treated with village courtesy? But it is no coincidence. I trust my fellow Anglo/European-Australians to be like that: generally, good kind people. And that’s because the Australian population is still overwhelmingly white. You would have to go to Eastern Europe to find a whiter country.
Of course, it sounds racially-bigoted when it’s said just like that. But for several years now, to attribute Australia’s friendly civility to race has been mainstream sociology, albeit somewhat inconveniently so for the almost universally Left-leaning sociologists themselves. In Ottawa in December 2001, Robert Putnam, a left-leaning American political scientist at Harvard known for his research into racial homogeneity, launched a new set of findings on racial diversity and trust. They ran contrary to his own expectation, and to the two theories prevalent in this field, namely Contact Theory, whereby groups gain trust through inter-mixing, and Conflict Theory, whereby the groups do not gain trust of each other but turn inward to themselves as sources of trust. However, even though they did not suit him ideologically, and he certainly hesitated about making them public, Putnam was man enough to publish his findings.
Browsing through the news in England last week, I came across an article detailing the latest relationship woes of Boris Johnson. First some excerpts, then a theory:
Gordon Hanson, presenting his new book “Why Does Immigration Divide America” at the Institute for International Economics Thursday, referred to a restrictionist policy on illegal immigrants as “politically impossible.” The Wall Street Journal Friday made the same reference in relation to Congress potentially shutting down Fannie Mae’s economy-threatening derivatives operation. Why are apparently plausible policies “politically impossible” and what are the economic consequences of this?
For more, go to the “Great Conservatives” website link below:
Fed Chairman Alan Greenspan referred this week to “froth” in the U.S. housing market; others have debated whether it is a “bubble” at least on the two coasts. Whether froth or bubble, the secular rise in house prices over the last 5 years has made long term changes in American life, most of them for the worse.
Conservative sociologists are as rare as hen’s teeth. I ought to know—being one of them. Robert Nisbet is probably the best known example of one. Like conservatives generally, he was appalled by the gradual growth of State power over the last century and pointed out how the State had supplanted and destroyed local community-based organizations and ways of doing things. And I agree that a lot of that did happen. As Steven Chapman, put it:-
In a time of war the American public remains sober and ready to bear any burden.
Well, you know my theory of punishment.
“From the 60s in the Netherlands, we have seen we were almost too tolerant. We accepted almost everything here in Holland,” said Gerard Van As, a member of Parliament. “They call the Netherlands almost a breeding place for criminal organizations.”
In the late ‘80s I moved from a quiet and homogenous part of the country to attend a university in Louisiana. Needing money I began working the evening shift at Kinko’s Copies, in downtown New Orleans. I was in for a shock.
I witnessed many disturbing crimes - including armed robbery. In another incident a man whose throat had been cut – ear to ear – stumbled into the store begging for help. I told him the ambulance was coming, he then weakly raised his arm, extending his open hand, and said, “God bless you”, and then he fainted from blood loss.
But watching a man defecate in the street shocked my middle class sensibilities the most: he yanked his trousers off, squatted, and then, appeared to wipe himself with his own bare hand; I stood stunned as I watched this.
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