Category: Social Sciences

The Reality Of




Posted by DanielS on Tuesday, August 5, 2014 at 11:19 PM in AnthropologyAnti-racism and white genocideAwakeningsDemographicsEthnicity and Ethnic Genetic InterestsGenetics & Human Bio-DiversityGlobalisationImmigrationImmigration and PoliticsNo particular place to goRace realismSocial liberalismSocial SciencesWhite Genocide: AfricaWorld Affairs
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Quote Whitehead

“Operations of thought are like cavalry charges in a battle — they are strictly limited in number, they require fresh horses, and must only be made at decisive moments.”
- Alfred North Whitehead, “Adventures of Ideas”

899 words


Posted by DanielS on Sunday, August 3, 2014 at 10:17 PM in ActivismAnti-racism and white genocideAwakeningsPsychologySocial SciencesThat Question Again
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Is liberalism in my European head?

Is liberalism in my European head?

...or in interaction with social influences such as media?

Posted by Guessedworker on May 05, 2014, 12:18 PM | #

“There is no psychological immune deficiency.  MacDonald made a mistake.  He is a psychologist, not a philosopher.  He looked in the structure of the mind for what exists in its thought.  Those who have internalised it and speak from it are not to blame for their suggestibility.  But nothing useful can come of a mistaken beginning.”

Posted by Guessedworker on May 06, 2014, 02:27 AM | #

“Incidentally, how does this crazed universalism of the European Mind square with the evidence for implicit racism?”


Posted by DanielS on Wednesday, May 7, 2014 at 03:37 AM in ActivismAnthropologyAnti-racism and white genocideBritish PoliticsConservatismEuropean cultureFar RightFeminismPolitical analysisPolitical PhilosophyPopular CulturePsychologySocial ConservatismSocial liberalismSocial Sciences
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Yes, The White Race IS ..A Social Construct (Contrary To Jewish And Right-Wing Denial)

Along with White Leftism, The White Class and other useful theoretical tools that Jews abuse and obfuscate as they direct White identity into the foibles of the Right.

This discussion will have a fringe benefit of provoking and flushing-out those who are not truly concerned with our people.

Social Constructionism is a European, anti-Cartesian discipline: When conducted properly, Not Jewish

This essay is to be something of a summing-up and clarification:

“You alone are uncontingent my friend. I would counsel epistemic humility” 

Say what?

Thus, in background to this essay:


Posted by DanielS on Thursday, February 6, 2014 at 07:42 PM in ActivismAnti-racism and white genocideAwakeningsEthnicity and Ethnic Genetic InterestsEuropean cultureFar RightGenetics & Human Bio-DiversityImmigration and PoliticsJournalismLiberalism & the LeftRace realismSocial SciencesThe American rightThe Proposition Nation
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A-Symmetry as Semiotic of European Evolutionary Advance


A-Symmetry as Semiotic of European Evolutionary Advance

Morphology is a branch of biology dealing with the study of the form and structure of organisms and their specific structural features.

While becoming the first geneticist to popularize Mendelism, William Bateson observed puzzlement in his colleagues over a strange morphological phenomenon in crustaceans.

His colleagues noted that some species of crabs have asymmetrical appendages, one being larger than the other, but when one of the pair was lost, another grew back in mirror image to the other. To this they were disposed to ask, how did the crab gain symmetry?

Through the extended analysis, Bateson hypothesized that his colleagues had been asking the wrong question. They should rather have been asking, “how did the crab lose asymmetry?”

It was in fact, in the course of this very investigation into the biological laws of symmetry that William Bateson first coined the term “genetics.”


And from this inquiry he established “Bateson’s rule”, which asserts that when an asymmetrical appendage is regrown after loss, the resulting limb will be symmetrical, in mirror image with the other limb.

The rule by itself is not of particular relevance to our concerns for European ontology and nationalism. However, steps taken in ecological and cybernetic analysis and arrival at Bateson’s rule of morphology do have significant implications, suggesting hypotheses for semiotics of ecological (and ontological) correction -  including of human ecology.



Posted by DanielS on Sunday, January 26, 2014 at 06:29 PM in ActivismAnthropologyAnti-racism and white genocideArt & DesignConservatismDemographicsEnvironmentalism & Global WarmingEthnicity and Ethnic Genetic InterestsGenetics & Human Bio-DiversityOrigin of ManSocial SciencesThe Ontology ProjectWhite Nationalism
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You and I in Identity and Agency Creation


For those who might be put-off, initially or even ultimately, by the subject matter discussed here, I would refer to that old adage, that “if all you know well is one thing, then you really don’t even know that very well.”

Part 3 of the analysis of

John Shotter’s “Social Accountability and the Social Construction of ‘You”


Posted by DanielS on Tuesday, January 14, 2014 at 09:15 AM in ActivismAwakeningsEducationEuropean cultureEuropean NationalismFree SpeechPolitical PhilosophyPopular CulturePsychologyScience & TechnologySocial ConservatismSocial liberalismSocial SciencesThe Ontology ProjectWhite Nationalism
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George Addressed With a Socially Ideal but Responsible Altercast Contrary to His Individualist Plans

George is addressed with a consideration of acting-into an altercast position in conflict with his less than socially ideal plans.


As opposed to a libertarian, prioratizing dreams of individual adventure and world travel, George contemplates acting-into, shaping and crafting the specificatory structure altercast by Mary, who addresses him as a man of ideals, which of necessity compel adjustment of those priorities to practical duty: to a position rather as husband and community builder, upheld against capitalist destruction thereof.


Analysis: John Shotter’s Social Accountability and the Social Construction of “You” Part 2

In pursuit of this analysis, we may usefully trace background to Shotter and Harre’s negotiated concerns here:  “The Verum Factum Principle”


From Wikipedia:

“Giambattista Vico is best known for his verum factum principle, first formulated in 1710 as part of his De antiquissima Italorum sapientia, ex linguae latinae originibus eruenda (1710) (“On the most ancient wisdom of the Italians, unearthed from the origins of the Latin language”).[7] The principle states that truth is verified through creation or invention and not, as per Descartes, through observation: “The criterion and rule of the true is to have made it. Accordingly, our clear and distinct idea of the mind cannot be a criterion of the mind itself, still less of other truths. For while the mind perceives itself, it does not make itself.” This criterion for truth would later shape the history of civilization in Vico’s opus, the Scienza Nuova (The New Science, 1725), because he would argue that civil life – like mathematics – is wholly constructed.”


Posted by DanielS on Friday, January 10, 2014 at 01:43 AM in ActivismAnthropologyAwakeningsEuropean cultureLibertarianismLinguisticsScience & TechnologySocial liberalismSocial SciencesThe Ontology ProjectThe Proposition Nation
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Negotiating Problems of Conventional and Non-Standard Grammar of European Identity

The most fundamental questions of who we are and how we might organize in our defense has a cogent, preliminary answer outlined by the Euro-DNA Nation 

We organize our identity as advocates of our people, who are of indigenous European descent, for the maintenance of our distinct genus on the whole and in the maintenance of our distinct species as well.

The very act of participating in the Euro-DNA Nation establishes a degree of merit to individuals as worthy members from the onset: This person is willing to undertake a minimal act in essential distinction of themselves and their group in flight or fight for the defense of European types.

There are additional qualities that need to be drawn-out by means of criteria other than genetics, of course. For example, Bowery might seek demonstrations of particular skills to confirm the type that he is looking for in his particular community. Lister would be correct to look for additional criteria beyond genetics and so on. These particular qualitative concerns are provided for in the Euro-DNA Nation as well.

We may hypothesize and verify that we do have a definition of White/European Nationalisms which can move easily in consensus, neither yielding to slobs or snobs.

Although there is some confusion over what constitutes White/European Nationalism by way of slobs and snobs, there is a de facto consensus that all people of indigenous European parentage, including Russians, are valid members. With that, there is a normal provision that the various kinds of Europeans ought to be able to maintain their distinct demographics and not have them blended away, not even with other European types. This normal provision protects against the slobs, those who cannot see the depth and importance of European differences from one another and in some of their slovenly cases, not even seeing difference from non-Europeans. It also protects against snobbish definitions of White, which would deny the overwhelming Europeanness or the value of some European kinds; in this case again, they are not seeing or acknowledging a difference that makes a difference from non-Europeans. Their concerns that some patterns among those others which are unlike theirs and not distinctly European might damage their kind if integrated, are alleviated by the human ecological accountability of the particular national and subnational bounds.

Thus, by maintaining national, regional and communal differences and values we may handle concerns of the snobs and the slobs. The snobs, those who do not really care for certain native Europeans, not recognizing them as a part of “us”, may be placated by the fact that borders with these groups that they do not particularly care for are maintained. They have the means to stem limitless blending away. Therefore, they do not need to throw these people overboard along with the non-Europeans. On the other hand, the slobs, people who have a tendency to be lax in recognizing the differences between Europeans or even worse, from non-Europeans, are, by the means of these national, regional and communal accountabilities, also prevented from going too far.

This framework allows for more and less pure alike, it maintains both genus and species of Europeans and thus provides a crucial basis that in theory might serve organizational grounds for our identity, its defense and expanse, even, into new territories.



Posted by DanielS on Saturday, January 4, 2014 at 07:47 PM in ActivismAnthropologyDemographicsEducationEthnicity and Ethnic Genetic InterestsEuropean NationalismGenetics & Human Bio-DiversityLinguisticsPsychologySocial SciencesThe Ontology ProjectWhite Nationalism
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Christianity As Expression of Authentic European Culture

GW has expressed the constraint:

“It is a pity that Christianity, as flawed as it is from a European racial perspective, is undeniably part of the unity of north and south.  We are stuck with it, for it has been too close for too long to us - and the faithful must have their faith expressions, after all.”

DanielS has expressed the constraint:

“Adding yet another knot in the tangle is the argument that with the Christian texts already being the terms in which many of our people think, the currency for two thousand years now, there must be some ontological basis beneath, and we may as well find the positive logic to it for our purposes. However, with the texts being what they are, the motivations of the texts being as convoluted, Jewish and ambiguous as they were to begin, all that winds-up happening with the deciphering of our “true” logic behind Christianity is a contribution to the mess.”

An approach offered by John Harland is to admit the historicity of Jesus in His essential mythic image as descendant of God evidenced in his own over-ruling of texts with direct bodily connection with God as Father, but to deny the historicity of the extant texts—deny them as yet another means by which dastards attempt to interpose themselves between the God-heritage of individuals and their Father, in spirit and flesh.

Ridicule of Harland’s own editing of the texts to suit his view may be conducted only at the sacrifice of the two constraints establishing the context of this presentation. Offer a superior approach if you don’t like Harland’s—either that or declare folly the entire effort to connect with the spiritual force of Christianity.

Click this link for a pdf document containing part of Harland’s account starting with “The Germans” (in the anthropological sense meaning what many identify as Celtic and Nordic pagans of the pre-Christian era), “The Catholic Church Promotes Judeo-Christianity”, “The First Breaking Apart of the Church Serpent” (regarding Henry VIII and Martin Luther), “A Further Break From the Serpent” (regarding the establishment of America), “The Strange Phenomenon of ‘Money-Mad’ Americans” (regarding the closing of the frontier and replacement of Nature and Nature’s God with money-based “culture”), “The American Dream” (the commodification, by conspirators, of the American spiritual renaissance), “The German Reich” (the parallel processes occurring in what became the nation state known as “Germany” during the 1800s leading up to WW I), “The World Picture After WW I” (the situation leading up to WW II) and the concluding section of this pdf document is “The Second World War”.

The entire book is “Word Controlled Humans” by John Harland, ISBN 0-914752-12-X available from Sovereign Press, 326 Harris Road, Rochester, WA 98579 (with which I have no business or personal relationship).

Posted by James Bowery on Wednesday, March 13, 2013 at 08:37 PM in AnthropologyArcheologyBooksChristianityConservatismEuropean cultureHistoryNational SocialismPolitical PhilosophyPsychologyRevisionismSocial SciencesThe Ontology ProjectU.S. Politics
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Wholesight and the Ontology of Frederick Parker-Rhodes

I came upon the work of Frederick Parker-Rhodes in my quest for the ideal computer language, which I have elsewhere on MR discussed in relation to Heidegger’s “as” structure and GW’s ontology project.  Recent work in theoretical physics has provided empirical validation to his “wildly eccentric” views—which managed to provide a priori derivations of the dimensionless scaling constants of physics from his ontology detailed in his book “The Theory of Indistinguishables”.  To be brief, there is his “combinatorial hierarchy” that derives from FRP’s attempt to find the underlying mathematical structure of what he called “wholesight”.

Below the fold is an excerpt from “Wholesight: The Spirit Quest” by Frederick Parker-Rodes…


Posted by James Bowery on Monday, February 4, 2013 at 01:08 AM in Art & DesignChristianityEconomics & FinanceEnvironmentalism & Global WarmingGlobal ElitismGlobalisationScience & TechnologySocial SciencesThe Ontology Project
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The Females of the Species

Murder in Families

By John M. Dawson and Patrick A. Langan, Ph.D.
BJS Statisticians

A survey of murder cases disposed in 1988 in the courts of large urban counties indicated that 16% of murder victims were members of the defendant’s family. The remainder were murdered by friends or acquaintances (64%) or by strangers (20%).

A third of family murders involved a female as the killer. In sibling murders, females were 15% of killers, and in murders of parents, 18%. But in spouse murders, women represented 41% of killers. In murders of their offspring, women predominated, accounting for 55% of killers.

When a mother killed her own child, the offspring she killed was more likely to be a son than a daughter: 64% sons versus 36% daughters. But when a father killed his own child, the offspring he killed was about as likely to be a daughter as a son: 52% daughters versus 48% sons.

• When a son killed a parent, his victim was about as likely to be the mother as the father: 47% mothers versus 53% fathers. But when a daughter killed a parent, her victim was more likely to be the father than the mother: 81% fathers versus 19% mothers.

Posted by Robert Reis on Sunday, January 29, 2012 at 03:37 PM in Social Sciences
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Re: The New American Divide, by Charles Murray

[submission by Genotype]

Murray’s thesis is higher cognitive abilities lead to greater economic productivity and thus higher salaries. This is merely an update to Ayn Rand‘s update to Horatio Alger’s “rags to riches” legends.

Murray and his jewish employers at AEI have two transparent goals:

1.Describe what anyone with an IQ > 90 can see has happened and continues to happen economically.

2.Gain control of the discourse by eliminating all references to “The Other” from the universe of permitted explanations for #1.

Re: What the Top 1% of Earners Majored In

The undergrad degree data don’t support Murray’s proposed explanation for the Great Divide. Undergrad science and engineering majors that might lead to advanced science degrees are grossly underrepresented in the 1% group. They are so underrepresented that this data alone falsifies Murray’s primary explanation.

“Biology” obviously serves as a proxy for “pre-med.” Humanities majors of the kind that comprise “pre-law” curriculums are heavily over-represented. History, “economics,” and political science are obvious pre-law programs. What to make of zoology and physiology, except failure to make the cut for “pre-med”? Note that mathematics and physics are on the bottom.  Computer science and mechanical/electrical/civil engineering didn’t make the list.

Posted by R-news on Saturday, January 28, 2012 at 06:59 PM in Blogs & BloggingEconomics & FinanceEducationGlobal ElitismPolitical analysisSocial SciencesThat Question Again
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The Relevance of Ethnocentrism

Previously it was shown that intelligence was of practically no relevance to explaining spectacular Jewish success (control of the mainstream media, ZOG, etc.). An alternative proposed was ethnocentrism. This can be examined, too.

The National Opinion Research Center (NORC), at the University of Chicago, has conducted an annual General Social Survey (GSS) of a random, representative sample of Americans from 1972 onward.

In 1996 and 2004, it asked respondents to answer how close they felt to their racial or ethnic group [variable coded as ETHCLOSE]. The 4 possible responses were: very close, close, not very close, not close at all. Assigning these responses values of 4, 3, 2, 1, respectively, Ron Guhname provided the following averages:

Table 1. ETHCLOSE values
Orthodox Jew (3.86), Conservative Jew (3.71), black (3.53), Norwegian (3.36), All Jews (3.31), Mexican (3.25), Italian (3.20), Irish (3.19), Reform Jew (3.15), American average (3.15), French (3.11), Polish (3.04), English/Welsh (3.02), German (3.01), Scottish (3.00), Other Jew (2.92).

ETHCLOSE captures the core of ethnocentrism and will have to do in the absence of better data on representative samples. Jews, on average, are more ethnocentric than whites. Now let’s look at the proportions among whites, by year:

Table 2. ETHCLOSE answers for whites (percentages)
1996: very close (33.9), close (41.2), not very close (18.9), not close at all (6.0)
2004: very close (39.5), close (36.3), not very close (19.6), not close at all (4.7)
Average: very close (36.5), close (38.9), not very close (19.2), not close at all (5.4)

In the data, Jews are coded as white. Assume that all Jews who say they’re not very close to Jews are lying, in reality very close to their group. This gives a population having a size of about 3.3% of the white population that is very close to its ethnic/racial group, whereas at least 30% of whites are very close to their ethnic/racial grouping. In other words, the number of ethnocentric whites considerably exceeds the number of ethnocentric Jews. We’re dealing with some crudeness, but in spite of making some assumptions that favor those who explain spectacular Jewish success in terms of ethnocentrism, we have to conclude that this couldn’t possibly be an explanation.


Posted by J Richards on Tuesday, January 24, 2012 at 01:59 AM in EducationEuropean NationalismSocial SciencesThat Question AgainWhite Nationalism
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A small anecdote and some reflections on race and culture

by John Ray

A few days ago I went in to a private hospital to get my hearing tested and a hearing-aid prescribed. I’ve already got one plastic eye lens so a computerized ear comes next. That’s ageing for you.

Greenslopes private hospital, impressive though it is, does however have one of those murderous automated car-parks. You have to deal with a machine to get in and out. And it is not easy. I got so frazzled trying to get the machine to let me out that I left all the documentation from the audiologist on top of it when I could finally drive away - a fact I did not realise until I arrived home.

So what to do? One thing I was NOT going to do was negotiate that accursed machine again. So I just thought to myself that some kind person would find my documentation and take it to the audiologists - who would return it to me. And that is exactly what happened. I received it in the mail today.

Now isn’t that nice to live in a largish city and still get treated with village courtesy? But it is no coincidence. I trust my fellow Anglo/European-Australians to be like that: generally, good kind people. And that’s because the Australian population is still overwhelmingly white. You would have to go to Eastern Europe to find a whiter country.

Of course, it sounds racially-bigoted when it’s said just like that. But for several years now, to attribute Australia’s friendly civility to race has been mainstream sociology, albeit somewhat inconveniently so for the almost universally Left-leaning sociologists themselves. In Ottawa in December 2001, Robert Putnam, a left-leaning American political scientist at Harvard known for his research into racial homogeneity, launched a new set of findings on racial diversity and trust. They ran contrary to his own expectation, and to the two theories prevalent in this field, namely Contact Theory, whereby groups gain trust through inter-mixing, and Conflict Theory, whereby the groups do not gain trust of each other but turn inward to themselves as sources of trust. However, even though they did not suit him ideologically, and he certainly hesitated about making them public, Putnam was man enough to publish his findings.


Posted by Guest Blogger on Thursday, September 30, 2010 at 03:24 AM in Social Sciences
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A theory on trust and phenotypic diversity in Europe

Thus swyved was this financieris wyf

Browsing through the news in England last week, I came across an article detailing the latest relationship woes of Boris Johnson.  First some excerpts, then a theory:


Posted by Dasein on Sunday, July 18, 2010 at 01:41 PM in Genetics & Human Bio-DiversitySocial Sciences
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The Bear’s Lair: The costs of political impossibility

Gordon Hanson, presenting his new book “Why Does Immigration Divide America” at the Institute for International Economics Thursday, referred to a restrictionist policy on illegal immigrants as “politically impossible.”  The Wall Street Journal Friday made the same reference in relation to Congress potentially shutting down Fannie Mae’s economy-threatening derivatives operation. Why are apparently plausible policies “politically impossible” and what are the economic consequences of this?

For more, go to the “Great Conservatives” website link below:

Posted by karlmagnus on Monday, October 3, 2005 at 09:22 AM in Economics & FinanceSocial SciencesU.S. Politics
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The Bear’s Lair: Housing’s froth and bubble

Fed Chairman Alan Greenspan referred this week to “froth” in the U.S. housing market; others have debated whether it is a “bubble” at least on the two coasts.  Whether froth or bubble, the secular rise in house prices over the last 5 years has made long term changes in American life, most of them for the worse.


Posted by karlmagnus on Monday, May 30, 2005 at 09:55 AM in Economics & FinanceSocial SciencesU.S. Politics
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Robert Nisbet

Conservative sociologists are as rare as hen’s teeth.  I ought to know—being one of them. Robert Nisbet is probably the best known example of one.  Like conservatives generally, he was appalled by the gradual growth of State power over the last century and pointed out how the State had supplanted and destroyed local community-based organizations and ways of doing things.  And I agree that a lot of that did happen.  As Steven Chapman, put it:-

“Could it be said that it is precisely the rise of the State - i.e. Statism - that has led to the erosion of community/society? Think of it this way: a community or society is, traditionally, an informal thing, depending for its existence on goodwill and mutual dependence among a group of people, however large or small. In a traditional society, everyone needs to stay on pretty good terms with their neighbour because, after all, you never know when you’re going to need him/her. Then the State comes along, and tells you that, when the going gets tough, you can rely on it to get by. This new state of affairs relieves you of the ‘burden’ of maintaining the high degree of goodwill and mutual self-interest which maintains a community/society, and furthermore, because the state is a system rather than a person, no expenditure of goodwill on your part is necessary to get what the State is offering. All you need to do is fill out the relevant forms and provide the relevant supporting documentation to prove that you’re entitled to the State’s goodies.”



Posted by jonjayray on Tuesday, May 17, 2005 at 10:06 PM in Social Sciences
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America: Onwards & Upwards

In a time of war the American public remains sober and ready to bear any burden.

Well, you know my theory of punishment.

Posted by leslie on Sunday, November 21, 2004 at 11:54 PM in Social Sciences

A Practical Step for Restoring Civil Society

“From the 60s in the Netherlands, we have seen we were almost too tolerant. We accepted almost everything here in Holland,” said Gerard Van As, a member of Parliament. “They call the Netherlands almost a breeding place for criminal organizations.”
Foxnews, November 16, 2004.

In the late ‘80s I moved from a quiet and homogenous part of the country to attend a university in Louisiana. Needing money I began working the evening shift at Kinko’s Copies, in downtown New Orleans. I was in for a shock.

I witnessed many disturbing crimes - including armed robbery. In another incident a man whose throat had been cut – ear to ear – stumbled into the store begging for help. I told him the ambulance was coming, he then weakly raised his arm, extending his open hand, and said, “God bless you”, and then he fainted from blood loss.

But watching a man defecate in the street shocked my middle class sensibilities the most:  he yanked his trousers off, squatted, and then, appeared to wipe himself with his own bare hand; I stood stunned as I watched this.


Posted by leslie on Friday, November 19, 2004 at 05:49 PM in Social Sciences

How One Thing Leads to Another

A recurring theme amongst activists everywhere is “how do we meet our objectives?” Especially in eugenics, there is a great deal of angst about not being able to plan a movement and implement it. Therefore, I have spent a great deal of time thinking about how humans adopt their current ideologies and how to bring about change in the face of other activists pushing against our objectives. My conclusion is there is no simple plan of action, the best one can do is keep fighting for what one believes in, and hope for a break your way.

A new book addresses the issue of how change comes about: Critical Mass: How One Thing Leads To Another by Philip Ball, 2004 (available from for $17). Ball builds upon the field of emergence, complexity theory and self-organization. This field of research uses computer models, physics, and pattern matching to see if mathematical models can be used to tease out how cultural and political change comes about and how humans as well as gas molecules and snowflakes come upon taking on the patterns and shapes that they do. In essence, there are often times a hidden order, pattern, or mathematical model that underlies nature and human society. In understanding these patterns, as activists, we can better understand how change comes about.


Posted by Matt Nuenke on Wednesday, November 17, 2004 at 08:12 AM in Social Sciences
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