I’ve always been a bit of a petrol-head, and I thought I would write something about motoring.
A short while ago I came across an arresting photograph of a 1940’s Dodge Delivery Panel Van sitting sphinx-like in some late-spring North American field. Time and the irresistible will of Nature had turned it into an inverted flower-pot. It invited interpretation (some of which could even turn out to be relevant to Daniel’s recent exploration of new religious potentials, you never know).
Discounting the usual romantic allusions to decay and the fragility of Man’s design, what I saw there is a statement about mediation. At the most obvious level, the image could be taken to represent the will of Nature to establish herself and remain established in a world of constant disorganisation, pushing through all obstruction, all negation, but having to be opportunistic, having to adapt to do so. As such, it is a figure for all that we can say for sure – that is, free of religious creation myths and other speculative theories - about Source and subsistence.
Well instead of talking about which of the many conspiracies is at work (today this Sunday) to destroy organised Voodoo, why not enjoy the slightly more intelligent and thoughtful reflections of Terry Eagleton on culture and the death of God this fine Sunday as an alternative?
GW has expressed the constraint:
DanielS has expressed the constraint:
An approach offered by John Harland is to admit the historicity of Jesus in His essential mythic image as descendant of God evidenced in his own over-ruling of texts with direct bodily connection with God as Father, but to deny the historicity of the extant texts—deny them as yet another means by which dastards attempt to interpose themselves between the God-heritage of individuals and their Father, in spirit and flesh.
Ridicule of Harland’s own editing of the texts to suit his view may be conducted only at the sacrifice of the two constraints establishing the context of this presentation. Offer a superior approach if you don’t like Harland’s—either that or declare folly the entire effort to connect with the spiritual force of Christianity.
Click this link for a pdf document containing part of Harland’s account starting with “The Germans” (in the anthropological sense meaning what many identify as Celtic and Nordic pagans of the pre-Christian era), “The Catholic Church Promotes Judeo-Christianity”, “The First Breaking Apart of the Church Serpent” (regarding Henry VIII and Martin Luther), “A Further Break From the Serpent” (regarding the establishment of America), “The Strange Phenomenon of ‘Money-Mad’ Americans” (regarding the closing of the frontier and replacement of Nature and Nature’s God with money-based “culture”), “The American Dream” (the commodification, by conspirators, of the American spiritual renaissance), “The German Reich” (the parallel processes occurring in what became the nation state known as “Germany” during the 1800s leading up to WW I), “The World Picture After WW I” (the situation leading up to WW II) and the concluding section of this pdf document is “The Second World War”.
The entire book is “Word Controlled Humans” by John Harland, ISBN 0-914752-12-X available from Sovereign Press, 326 Harris Road, Rochester, WA 98579 (with which I have no business or personal relationship).
Posted by James Bowery on Wednesday, March 13, 2013 at 08:37 PM in Anthropology, Archeology, Books, Christianity, Conservatism, European culture, History, National Socialism, Political Philosophy, Psychology, Revisionism, Social Sciences, The Ontology Project, U.S. Politics
In this fascinating narrative advanced by Scottish Theologian Alexander Hislop, all supra-scriptural practices instituted by Catholicism (naturally) are attributed to insidious expression of the evil Babylonian Mystery Religion:
Bishop Richard Williamson speaking at the London Forum, 2nd February, 2013. Title for the speech: God, the pre-requisite for all politics:
By way of background, Bishop Williamson has been expelled from the Society of St Pius X following criticism of moves by his Superior General, Bishop Bernard Fellay, to reintegrate the Society with Rome. Readers may also be interested to learn that Bishop Williamson is continuing to fight his corner in the German state’s prosecution of him for holocaust denial, which began with the Regensburg court convicting and fining him £10,000 in 2010. He has since been back to court on Appeal, won, been re-prosecuted, convicted and appealed again. The prosecutors have not given up, however. The latest round was on January 16th this year when Bishop Williamson was found guilty for a third time and fined £1600. He has appealed again.
In a recent newsletter to his supporters he wrote that “Now not only does what is known as the “Holocaust” serve as the secular religion of the New World Order (Auschwitz replaces Calvary, the gas-chambers replace the Cross of Our Lord, and the Six Million play the part of the Redeemer), but also it seems to me that the post-World War II Germans have difficulty in respecting themselves unless they are beating their breast for the alleged crimes of the Third Reich. ... much more than just money is at stake. A great nation, the true religion and God’s World Order are all involved.”
This is an admirable priest.
There were, btw, a few minutes of Q&A missed off the above video. They can be seen and heard here.
I came upon the work of Frederick Parker-Rhodes in my quest for the ideal computer language, which I have elsewhere on MR discussed in relation to Heidegger’s “as” structure and GW’s ontology project. Recent work in theoretical physics has provided empirical validation to his “wildly eccentric” views—which managed to provide a priori derivations of the dimensionless scaling constants of physics from his ontology detailed in his book “The Theory of Indistinguishables”. To be brief, there is his “combinatorial hierarchy” that derives from FRP’s attempt to find the underlying mathematical structure of what he called “wholesight”.
Below the fold is an excerpt from “Wholesight: The Spirit Quest” by Frederick Parker-Rodes…
Posted by James Bowery on Monday, February 4, 2013 at 01:08 AM in Art & Design, Christianity, Economics & Finance, Environmentalism & Global Warming, Global Elitism, Globalisation, Science & Technology, Social Sciences, The Ontology Project
Never let it be said that Richard Williamson was cowed into submission by his January 2009 encounter with Jewish power. The SSPX’s most politically adventurous bishop is back, via a circular to his email list, with a fresh perspective on the papal perspective on our Elder Brothers in Faith:
by Karl LaForce
Alabama governor and Baptist deacon Robert Bentley speaking at the Dexter Avenue King Memorial Baptist Church, Monday 17th January 2011, shortly after taking his oath of office at the Alabama Capitol:
Alabama governor and Baptist deacon Robert Bentley speaking to reporters after meeting “Jewish leaders” on Wednesday 19th January 2011:
Alabama governor Robert Bentley is just another genetic-European whose head and heart have been captured by a Jewish ideology. There’s no shortage of Jewish ideologies, of course, or of captives. There are probably somewhere around one hundred million white Americans in a similar condition. Bentley is not at all an exception in terms of belief, not even among bible-belt state governors, though he is possibly ahead of most in the willingness, as a high ranking public official, to enlighten the public about the in-group status he believes Christians share.
As shown by his statements, he is not merely a victim of the fertility of Jewish macro-religious thought and modern-day Jewish ethnic activism but he busies himself promoting both victimhoods.
This piece is authored by my friend DanielJ, who is someone I am proud to say I have met and like, and regard as a brother in the cause if not, as he might regard me despite myself, in Christ (or perhaps he wouldn’t!) The article appeared yesterday in the Summer 2010 edition of The Kinist Review.
KINISM:THE ONE AND THE MANY
Adam was created directly by God in the express image and likeness of God. The Godhead conspired to create, and after naming man, declared that the express purpose in their creation of man was the ruling, classifying, dominance and administration of creation. Although God created man in His own image and His own likeness, Adam has left to us—his children—a legacy of death and a fallen nature. After the fall, Adam and Eve gave birth to children that were born in their own image and in their own totally depraved likeness rather than the direct likeness and image of God.
This is an account of the births of Adam: In the day of God’s preparing man, in the likeness of God He hath made him; a male and a female He hath prepared them, and He blesseth them, and calleth their name Man, in the day of their being prepared. And Adam liveth an hundred and thirty years, and begetteth a son in his likeness, according to his image, and calleth his name Seth. (Gen 5:1-3)
We are, therefore, born into a covenant of death under a covenant head who has passed unto to us nothing but sin, death, and decay. We are all, by virtue of this inheritance, corrupt and headed for perdition. We, the many, of every tribe on Earth, are of the Adamic kind and in need of the one—represented in Scripture by Seth—to save us from our sins. Scripture tells us of the battle between these two seeds: “And I will put enmity between you and the woman, and between your seed and her Seed; He will bruise your head, and you shall bruise His heel.” (Gen 3:15) Furthermore, Scripture states:
by The Narrator
There continues to be debate about the pros and cons of religion, specifically Christianity, around pro-Western and semi pro-Western blogs and sites. Does religion help? Does it hurt? Is it a bulwark against multiculturalism and diversity or is it their foundation? The following will address some of the points which often come up in this ongoing discussion.
A recent article at Takimag.com put forth the (somewhat common) theory that part of The West’s problems in regards to the promotion of multiculturalism and immigration is one of fertility as it relates to theist vs. atheist influence. The theory goes that as Whites drift away from theism (usually specifically Christianity) they cease having children in sufficient numbers.
Now the problem with this theory is obvious. Namely, there are actually very few atheists in the world or the West in particular. (And for the clarification of the uncertain here, a theist is not a Christian. A theist is someone who believes in a deity or deities or the supernatural in general. In other words Julian the Apostate and Martin Luther were both theists.)
This article at Wikipedia sources a Eurobarometer Poll from four years ago informing us that France has the highest percentage of those who “do not believe there is a spirit, God, nor life force” at 33% (within the European Union 18% fell into this category). In America the percentage of atheists is even fuzzier with various polls suggesting somewhere around 4% to 9%. Further problems are created when agnostics are lumped in with atheists.
At any rate, when it comes to numbers, theists seem to hold a firm majority. So much so that to contrast theist vs. atheist fertility rates may be impossible as the later could easily fall into the ‘margin of error’ on most polls in many Western nations.
2. Texts have to be ‘translated’ mentally by those reading them into European thought forms, making “our” sacred texts essentially a form of Orientalist scholarship from the beginning. However, scholarship is often critical of its sources, whereas our sacred traditions view these oriental texts as completely authoritative and really the last word on spirituality.
3. The text alienates the common reader because the unique mindset for culturally co-opting this oriental religion is only shared by a few, who become priests. There is little or no resonance for the common man in the stories of the Bible. Unlike the Homeric stories, which we know to be widely disseminated and enjoyed in ancient Hellas, the sources of our religious tradition have belonged from the beginning to the few Orientalists who would submit to their foreignness and teach it authoritatively to the rest of us. Those who viewed the adoption of oriental thought forms as the purest access to spirituality became the fathers of our traditions.
4. The alien nature of our Jewish religious texts means that they cannot be added to in a similar style; there was necessarily a complete stylistic break when they were imported. This means that we cannot add to them or treat them as living documents, but rather as relics to defer to as over and above ourselves. This kills the possibility of building a pre-rational, living tradition within our own lands. The most a British man can hope for, spiritually, is to become an obedient antiquarian for the inspired Jews of the Hellenist Levant.
As happens sometimes here, a thread given over to one subject has been rudely assaulted by another ... the perennial, insoluble, irresistible problem of ... well, God. So with belated apologies to Soren, whose thread God offended against, I’m relocating the unequal struggle here. Just in case the Blighter has any fight left in Him.
In danielj’s intellectual armoury lies the following by no means rusty and unsharpened assertion:
Now, this way of looking at the empirical enemy recognises the hard and unpalatable fact that ever since that night in Oxford when the Bishop was slain by a mawnkey, religion has been in full and undignified retreat. We all know the story. I don’t need to reproduce it here. The reverberations of that night, and of the publishing event that preceded it, still reach down to us today, a century and a half later. Although evolutionary science has won every battle since, the faculty of faith is nothing if not enduring. It doesn’t give up. It can’t. It is as much a part of the human genome as the strict and methodological intellectualism it disdains.
So we have daniel’s response to all the long years of being told that Christians are dealers in self-deception. It is to assert that the scientific method - the pursuit of the predictive - is predicated on belief no less than belief itself. Now, I am not much interested in how this conclusion is reached. It must, after all, only be a matter of faith. It cannot, by its own admission, be true.
And there is the little local difficulty. Daniel’s stratagem has the effect of rendering all truth hollow and meaningless, though this probably isn’t his intention. We are not taken back to some sweet life of the mid-Victorian past, filled with simple and good, hi-fidelity hearts. We are transported to a truthless world, and Man cannot live without truth. Truth is more necessary, more visceral and humane, more of our lives than faith or beauty ever was or, most certainly, ever will be.
But that is what happens when the terms of the debate are dictated by Christians, and all categories are reduced to mere belief.
Well, let’s keep them separate here, at least. The committment to ontology and the committment to teleology are separated by qualitative differences. They employ the qualitatively different methods of, respectively, proof and prayer, and journey along qualitatively different lines. Ontology predicates experience > hypothesis > predictiveness > truth. Teleology predicates thought > idealism > faith > beauty. Truth and beauty are not equals. Truth leads to enlightenment. Beauty leads only to itself.
To make truth and beauty both matters of belief is disingenuous and rather unEuropean. It has something in common with the semitic attraction to postmodernism, and the equally semitic promulgation of the Sociobiology Wars of the 1970s, 80s and 90s. It is inappropriate for us. Let the faithful reflect, if they can possibly bring themselves to, on the spirituality of superfice which eschews the subtle and difficult, the psychological, and grasps instead at bibles and prayers, salvation and eternal life, and all the beautiful exordia of self-deception and moral frailty that once cost “witches” their yet more beautiful lives and brought destruction to the sons of men in a way that blood and soil never did. Let them reflect on the responsibility they all share of bearing a powerful psychological driver through life without visiting harm upon others, as one would with the sex drive or with male aggression. Let them learn to withhold it from the world, keep it private so public life, public progress and intellectualism can proceed, naturally enough, not on daniel’s relativistic terms but on their own.
A review of ‘The Language of God’ by Francis S. Collins
‘I am convinced that a change can only be prepared from the same place in the world where the modern technological world originated. It cannot come about by the adoption of Zen Buddhism or other Eastern experiences of the world. The help of the European tradition and a new appropriation of that tradition are needed for a change in thinking. Thinking will only be transformed by a thinking that has the same origin and destiny.’
‘I know that everything essential and great has only emerged when human beings had a home and were rooted in a tradition.’
—Martin Heidegger, Der Spiegel interview 1966
The foundation for Collins’ belief is the ‘Moral Law’ as outlined by C.S. Lewis in ‘Mere Christianity’, which is taken to be the source of our innate ability to judge right from wrong. Collins realizes that his own discipline has something to say about this, so he tries to counter the sociobiologists’ arguments for altruism right away. But he does a terrible job of it, the icing on the cake being his invoking the examples of Oskar Schindler and Mother Teresa as his sole proof against group selection (most of the examples Collins provides of the Moral Law made flesh are drawn from the usual suspects of the PC parade: Schindler, MLK, Wilberforce, etc.). Such scientific failings expose Collins to the charge of hypocrisy, as one of his main criticisms of creationists is that they are promoting a ‘God of the Gaps’ whose existence is made vulnerable by advances in science. In a more blatant example, after cricizing the hubris of those who referred to parts of the genome as ‘junk DNA’, he himself describes parts of it as ‘flotsam and jetsam’ and uses its purported ‘junk’ status to refute creationism. Collins assumes he knows what parts of the genome are non-functional. One wonders whether he is even aware of the recent revolution in RNA biology and that the majority of the genome is transcribed.
So began a speech by Prof Andrew Fraser given last March at the Inverell Forum, Australia’s famously incorrect annual celebration of dissident opinion and free speech. The Forum organisers produce DVDs of each of the speeches, and it is thanks to MR reader John Fitzgerald that the Fraser speech is now in transcribed form and I can quote from it.
In the first part of the speech, Fraser traces the roots of white racial consciousness through the period of slave-owning in the American South, the development of white skin privilege and white equality, and the emergence in the North of the fundamentals of modern human rights.
“In Australia,” he asks, “how can you run an immigration policy on the basis of discrimination between white and non-white, especially once you start to play around with the notion of white, because white is not synonymous with Anglo-Saxon. Afterwards you get massive numbers of Italians, Greeks and Lebanese Christians. Are they white? Just where is the boundary of whiteness? So then it became human-ness that really counts. And so you have what came to be known as the non-discriminatory immigration policy.”
Now, Fraser had begun by using the term “spiritual disorder”, so it should be no surprise that from here on the speech focuses heavily on the, as he sees it, broad failure of Christianity in the crisis of Anglo-Saxon identity. “It’s a mistake,” he tells us, “to do what a lot of people on the right would do; blame it all on the Frankfurt School, or the Jews or, as I hear here, the Illuminate.” Fraser roots the entire process in the Papal revolution which confined the action of kings to the secular world. “The world becomes flattened, “he says, “God is a being, we are beings, he is an infinite being, we are finite beings ... In that kind of context God, because he’s infinite, becomes very remote and only accessible to us through his will.”
Over the last few days I have conducted an e-mail exchange with “Rocket”, whom readers will know for his firm universalist Christian stand. Rocket asked to post here on the juxtaposing of ethnocentric and universalist Christian aims and values. What we’ve ended up with is this, which parentage is very much more Rocket’s than mine. So it is his handle which appears beneath the post.
In the sociological substratum of ethnocentrism versus authentic Christian universalism there are a number of interesting ways to compare and contrast these two value systems. One significant qualitative difference lies in the dual concepts of honor and shame, which are the tribal equivalents of redemption and retribution in Christianity.
Historically, tribes with an iron clad bloodline-identification placed a high premium on honor and shame. Roman historian Tacitus wrote about Germania and its conflict with Pax Romana, and how the German tribes refused to be subdued. Hence they remained free men in the sense of retaining control over their tribe’s fate.
Meantime, through the vicarious sacrifice of Christ, the Christian is embraced by divine forgiveness. Hence he lives as a free men, even though his life-circumstances may dictate otherwise.
There can be no honor for the followers of Jesus of Nazareth because His followers do not seek honor from men, including each other. They do seek redemption, though, and an act of altruism towards the poor and sick is redeeming. Hard-heartedness or greed, on the other hand, will meet with retribution. The parallel in the old Germanic world was that hard-hearted fighting was in-group altruism, and there was honor if you fought as an Ostrogoth and great shame if you did not.
An Imaginary Interview
Why are white Europeans in retreat?
“It is clear that white Europeans no longer believe what white European pagans once believed, nor what white European Christians once believed. This is why they are helpless in the face of the “passionate intensity” of the barbarians of color. The barbarians still believe in barbarism.”
Dr Tomislav Sunic writing under his heading of “American neo-paganism in his book, Homo americanus.
Now, I’ve put together this quote because it contains both halves of what I suppose we must call the Christianity Question, namely:-
1) The role of the Bible in communicating the Jewish materialistic worldview, out of which came the obsessive 20th Century drive for world improvement.
All liberalism’s children, including communism, democratism, predatory capitalism, even anti-semitism in Tom’s view, are just secular offshoots of this strange, borrowed Levantine faith. And there is no end to it as long as we draw water from that well.
2) The desirability and grave difficulty of recovering mythological value for Europeans (which Tom qualifies as “the quest for their ancestral heritage”).
I am going to make a few observations about both issues. I do so with some nervousness about treading on hallowed ground. I am a stranger to faith myself and would not, even if I was able, wish to follow Richard Dawkins’ tasteless precedent. I am not, therefore, making a case against faith. My case against Christianity is the case against the leaden characteristics of the Jewish god.
With that caveat then, here goes.
When debating the existence of God, philosophers point to two major problems: unnecessary evil in the world and non-belief (See T.M. Drange’s Nonbelief & Evil, 1998). One strong component of many religions then is to find ways to prove that God exists, and especially reassuring are miracles and prophecies.
In The Politics of Apocalypse: The History and Influence of Christian Zionism by Dan Cohan-Sherbok, 2006, he traces the long history of Christian Zionists attempts’ to use biblical prophecy to show that God exists, that God plays an active role in the unfolding of the future, and being saved before “Armageddon arrives,” which is right around the corner, should be the main concern for Christians. Until recently I have always considered such ideas belonging to a small number of religious literalists, but they have far more influence than I was aware of before—and outside their group I would assume others are also quite unaware of their influence.
‘Grey, faceless Global Community’! As in, what we might have once the distinct races and nations of the West are subsumed into a toffee-coloured global mass!
And just wait until you hear what Terry Sanderson, President of the National Secular Society* (read:National Society for the eradication of Christianity) and author of such uplifting and edifying works as these, has to say:
Translation: “This is precisely the sort of extreme propaganda that Muslims have been using to encourage their young to make war on Christians. This, however, is an example of Christians - Whites - doing the same, which can’t be allowed. Don’t you remember that you’re supposed to be a helot, not to fight back?”
Now, why would a campaigning homosexualist, in other words somebody who campaigns for the benefit of those whose interests do not extend past this generation, be so hostile to a reaffirmation, however vulgar, of the fighting Christian faith, which is apt to make life uncomfortable for the near future but is nigh on essential if we are to survive in the long run? That’s easy enough to answer. Now, why does the Times choose to quote him without mentioning any of these highly salient details? That’s the more interesting question.
We don’t have to agree with the sentiments, fundamentalist, totalitarian and genocidal ones, endorsed by Left Behind to welcome the arrival of this video-game. It will act purely as what The Revolutionary Conservative once called ‘a totalitarian onslaught of mind-numbing extremity against Political Correctness’. It’ll be a way of confronting Cultural Marxism with its dialectical opposite, and seeing it flinch in sheer terror at the spectacle. After all, they, not we, first decreed that the public celebration of Christmas was but a lesser variant of the same crime that the Holocaust represented, the crime of racism. Those behind this game simply agree, although they are also unwilling to give up Christmas.
*Here‘s a rather interesting website. Scroll down and count the number of National Secular Society members you can find.
...but this week’s offering is just too good:
None-too-bright but seemingly unstoppable lip-flapper and scourge of English survivalism ... “The Man” when it comes to equality ... the one and only Trevor Phillips, Tony’s Georgetown bro, has been laying those smooth, smooth moves on the BNP. Again.
“The first time the Church has launched such a defence of the country’s Christian heritage” is how an un-named bishop described a confidential Church document, leaked to The Sunday Telegraph today.
“An astonishing attack on the Government’s drive to turn Britain into a multi-faith society” was how the Telegraph saw it.
The paper, titled Cohesion and Integration – A briefing note for the House [of Bishops], was written by Guy Wilkinson, the interfaith adviser to the Archbishop of Canterbury. These are the criticisms it levels at our so-liberal political masters:-
1. The attempt to make minority “faith” communities more integrated has backfired, leaving society “more separated than ever before”.
2. Divisions between communities have been deepened by the Government’s “schizophrenic” approach to tackling multiculturalism. While trying to encourage interfaith relations, it has actually given “privileged attention” to the Islamic faith and Muslim communities.
3. The Church of England has been sidelined. Instead, “preferential” treatment has been afforded to the Muslim community despite the fact that it makes up only three per cent of the population.
4. Britain remains overwhelmingly a Christian country at heart and moves to label it as a multi-faith society suggest a hidden agenda.
5. Public funds have been used to fly Muslim scholars to Britain, legislation on forced marriage has been shelved, financial arrangements to comply with Islamic Law have been encouraged. Yet none of this has produced any “noticeable positive impact on community cohesion. Indeed,” the report goes on, “one might argue that disaffection and separation is now greater than ever, with Muslim communities withdrawing further into a sense of victimhood, and other faith communities seriously concerned that the Government has given signals that appear to encourage the notion of a privileged relationship with sections of the Muslim community.”
6. The Government is wrong to see faith as the cause of a divided society.
Of course, one has to note from the outset that the Church of England is more the wounded liberal Establishment at prayer than the forthright, awakening defender of an imperilled Christian nation. It still adheres firmly to the pluralistic faith-society, the la-la “why can’t we all love one another” ideology. But this is kumbayah with an oddly refreshing note of menace - at least as far as this useless, fearful, screwed-up Government is concerned.
The day that menace finds its proper target amid the golden crescents of England’s northern towns and cities will be really something.
Just one more ball to find.
Since I am not a Christian nor a liberal nor a Ugandan immigrant nor sound asleep it is difficult for me to assess the utility of today’s sermonising by Dr John Sentamu, the Archbishop of York. He is, alas, the second most powerful figure in the Anglican Church, and living proof of the Communion’s exciting, go-ahead committment to ... vibrancy, of course. So when he adumbrates upon the nature of my Englishness and cautions me to vote for a mainstream political mugger in Thursday’s local authority election, should I obediently sit up and take notice. Does anyone, in fact, obediently sit up and take notice?
Well, according to BBC News this is what he said:-
My previous little personal memoirs here seem generally to have been well-received, so here is another!
Intellectually, I have been an utter atheist for over 40 years but emotionally I am still the Bible-bashing Protestant fundamentalist I was in my teens. And one consequence of that is that I have a great love of Christian music, including popular hymns. So I feel very much at home with ALL the sacred music of my Volk. I would scarcely be a lover of Bach otherwise as his inspiration was very much in German Protestantism and its great music.
So when Anne suggested that we attend a “Festival of Praise” last night at the Logan Entertainment Centre (a municipal facility in a working-class part of the Brisbane area), I was perfectly happy to go along. Since she came into my life Anne has done a fair bit towards demolishing my previous reclusive lifestyle!
When we arrived, I noticed that the audience was 100% “Caucasian” (which seems to be the American euphemism for “white”—a term one uses at some risk these days. Though the connection most “Caucasians” have with the Caucasus is very distant indeed). And I would guess that most of the audience were Anglo-Celtic too. Some people don’t like that term “Anglo-Celtic” but seeing I am myself Anglo-Celtic in ancestry, I see no problem with it.
White Genocide Project
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