Category: Feminism

Females, Women, Actualization and Gender Differentiation

          bodica2
Boudica: not a mere female, a woman - her view on systemic bounds

As Opposed to Universal Maturity

Part two of the Dark Side of Self Actualization and Incommensurate Gender Agendas

In a recent podcast with Dr. Colin Ross, the Red Ice Network is spinning the typically right-wing, hair-brained and shallow conspiracy angle that there was a big cover up of CIA conducted LSD experiments to brainwash youth of the sixties into counter-culture and to introduce cultural Marxism. It is indeed true that there were experiments in manipulation and efforts of that kind by Jews, Marxists and right-wingers as well, to harness, co-opt and re-direct youthful energy and rebellion of the time. But when you try to say that there was nothing to rebel against and that there was no authentic organic motive, that it was all manipulation, then look in the mirror at who may be an unwitting tool and dupe of the powers that be.

The true big cover-up was of the radical opposition to militarism as a fixed tradition which rendered men expendable whether their genetic boundaries were threatened or not, for the mere custom, habit and tradition of war. That mere tradition is opposed by the proposal that White men ought to be looked upon as having intrinsic value. The absurdity of the Vietnam draft brought home the mereness of military tradition in its custom and habit of treating men, White men as well, as expendable to fight in wars even where their systemic genetic bounds were not threatened; and that was something that authentic motive would rebel against indeed. That is the important matter being covered-up because Jews, Right-wingers, feminists And traditional females (i.e., the puerile among), share a common interest in being averse to the idea of White male midtdasein for its challenge to the undue power of their positions. In a word, the attempted invocation of midtdasein - being amidst social classification – was an incipient White racism - by “racism” I mean benign classificatory bounds and discrimination thereupon that challenged the liberalism that served these groups (needless to say what blacks and other non-Whites might think of White male being).

You may ask, what’s wrong with traditional women? There is nothing wrong with traditional or modern women, as females socialized into our racial classification. Even so, there is a whole lot of talk among White traditionalists that modernized females, feminists in particular, are the problem. However, as opposed to a traditional woman socialized into the White class, traditional females are bereft the delimitation of racial classification and are going only by the criteria of “masculine and feminine.” They will therefore be a problem as well. Operating as we are in the context of Enlightenment tradition, with tendency to universalize maturity, if some non-White male is powerful, big, strong, has money, well then, he is, by tradition of gender relations, a good mating partner - seizing opportunity before a White man has actualized his maturity and resource to appeal to and provide for his appropriate co-evolutionary partner.  Thus, tradition alone is not enough. We need to invoke our racial bounds through a post-modern management of the modern and traditional concerns of both genders - recognizing the critical value of midtdasein for White males - the intrinsic value of their being, their life amidst their human, racial ecology. In that regard, traditional females can be just as unsympathetic as feminists, right-wingers, Jews and other non-Whites.

These groups will quickly adopt distractions from that, try to spin this as communism, or those who fail to understand how perfect Hitler was in every way, anti-nature, misogyny, a war against traditionalists, anything but what might grant White male being. Theirs is a war to deny the intrinsic value of White men and make him expendable once again; while keeping pigs in power, turning what White men that do survive into techno-slaves to make life convenient for Jews, Mulattoes and their White concubines.

You may ask, what about traditional (read, right wing) males? Here again, our tradition of “objectivity” regarding gender relations is liable to outstrip systemic management and the relative interests of those of ours who are less than ideal at this moment in process. As alphas, they will tend, rather, to push them outside of the unionized class.

Let them not divide and conquer they say, as if we do not want to be divided from blacks. Oh, “they are not so bad”, she said.

Here she may engage what is to her a “sacred ministry of betrayal.” Enacted so that “you will never do anything to me more hateful than I have already done to you.”
                                                                                        - Simone de Beauvoir

For them our midtdasein is as if cow-herding, or goyim herding, as it were, to breed White females for them to supply and placate Negroes.
….............
But let us have instead the sacred oath of loyalty to the White Class, where we may manage the best of modernity and tradition in our systemic maintenance.

When a male/man has midtdasein, he knows his boundaries have agreed-upon respect from his people, he has understanding and incentive from whence to fight of his own accord, particularly when mature enough. We might ostracize and punish disloyalty – disenfranchisement from the nation.

We finished up last time by observing that a concept of male being, or midtdasein, is contingent upon maintenance of the class bounds. The bounds are calibrations invoked by feedback from immature and marginals, accounted with those of mature socialization into the full historical system (of Europeans, as per our concern). It isn’t just puerile female incitement to genetic competition that is compounded and run amuck by the rupture of social classifications’ prohibition. With ensuing disorder and exponentially increased pandering to her position, a deeper genetic survival mechanism rears its ugly atavistic head still more high: her propensity to get-off on acquiescing to the winner, even if the winner is an antagonist to her co- evolutionary system. This mechanism is afforded more opportunity for its spiteful expression without systemic correction. With the array of choices good and bad, her incentive to maintain the powerful one-up gate-keeping role of her liberal bias against social discriminatory classifications, markedly “anti-racism”, would only be reinforced in its natural inclination.

Some may initially object to my use of the word “female” and that I am being rather negative. To that I respond that I use the word “female” and direct the negativity of critique there, while reserving Woman as an honorary term for mature European women, for a very central reason to this treatment…

Indeed, we would be too harsh if we did not take under consideration straight-away that in occupying this ultra-solicited position within the disorder of modernity, it can be harder to be a female, as there will tend to be more and happier opportunities to make mistakes in violation of the morality of traditional relations.

Correct though Roger Devlin is to mark the significance and importance of marriage to counteract hypergamy, it is like a better berth on a sinking ship absent correction of the deeper issue - the reconstruction of our socialization and its requisite social classificatory bounds; marked, recognized and enforced as a calibration by a relation of the White mature in feedback with White puerile and marginals - to maintain social systemic classificatory bounds in counter-pose to universal maturity..

Continued...

Posted by DanielS on Friday, May 29, 2015 at 08:33 AM in ActivismAnti-racism and white genocideFeminismMarxism & Culture War
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Dark Side of Self Actualization & Incommensurate GenderAgendas

Far from the purview of European / American men were two conceptual weapons which could be alternated arbitrarily, wielded in an instant by feminists (or wielded similarly and unwittingly by neo-traditional women, for that matter), as equipped with the cynicism of these memes to dismiss, in either case, recourse to two profoundly important European moral orderings.

Most significantly, one weapon was to deride Europe’s natural Aristotlean morality, its observation of optimality and relationships as central to human nature, and another to destroy the propositions and principles initiated by the likes of Kant to gird, e.g., against arbitrary vicissitudes of empirical philosophy being taken too far – but in either case, the weapons distinguish females (including White females, of course) as having a separate moral order not beholden to White men and thus not beholden to Europeans as a system with shared social, moral capital and human ecology of millennia.

Deep within the wallowing abyss of de Beauvoir’s “The Second Sex”, its talk of “sacred ministry of betrayal” feeding extant dissatisfactions in females, lurked these weapons - far out of the casual purview of White men to apprehend from whence came what hit them and what it was about.

Betty Friedan (1963), with the modernist, “she’s just like one of the boys and, if liberated to participate, may do-so as an equal” approach to feminism, was the preeminent figure in the second wave of feminism; she took as her point of departure this line from Simone de Beauvoir, 1948, page 672: “This utility of the housekeeper’s heaven is the reason why she (speaking of traditional women) adopts the Aristotlean morality of the golden mean, that is, of mediocrity.”

My hunch that was her source inspiration is borne-out through multiple connections.

Carol Gilligan (1982), with the neo-traditional angle focusing on qualitative differences of females, but still within the feminist framework, also took a line from de Beauvoir as her point of departure - 1948, Page 681: “ but she knows that he himself has chosen the premises on which his rigorous deductions depend.. but she refuses to play the game.. she knows that male morality as it concerns her, is a vast hoax.”

My observation that this was the source for Gilligan was confirmed by Helen Haste, a colleague of Gilligan’s at Harvard.

While there are other significant non-Jewish feminists, forebears besides de Beauvoir, it is true that de Beauvoir’s feminist philosophy has roots in Marx’s notion that marriage and patriarchy are veritable slavery - women’s “liberation requires that these institutions be overturned, a revolutionary act corresponding to liberation of all.”

The situation was made ripe for exploitation and runaway by the logical extension of modernity, well-meaning at first as a liberation from mere, but harmful traditions and superstitions, it ran rough-shod and ruptured accountable social classification – their utility naivly or disingenuously pushed-aside in favor of the objectivist scientism of Lockeatine civil rights, objectivist neo-liberal capitalism, and seized upon in distortion by “neo-cons”, but not before these wielded “objectivist” rights were fundamentally weaponized and reversed in form against Whites, by Jews, Marxists re-deploying these ideas in the form of “anti-racism” and “civil rights” - discrimination against Whites and the prohibition of discrimination by White men.

Underpinning susceptibility to this all along was their saboteurs ticking time-bomb - liberal affectation planted into European culture and becoming more deeply embedded over 2,000 years; viz., in contrast to the exclusivity of Jews, (as GW notes) Judeo-Christianity’s propositional altercast as undifferentiated gentiles in the eyes of god, to include any race in its moral order, and the disordering effect of modernity to traditional European moral orders was virtually a necessary consequence.

With racial bounds broken but classification still necessary to human perceptual organ- ization, the least ignorable categories emerged in de facto high relief and resonance – gender being one of them. Within the disorder the female one-up position in partner selection (don’t think so? she’ll call upon the goon squad to show you who is boss) emerged with increased significance, whereupon they are pandered-to from males of every direction and most importantly, cynically and cunningly, by Jews, of course, to betray their co-evolutionary males. With White men vilified thus and White females pandered-to constantly, even puerile White females become articulate, over- confident, correspondingly under-empathetic, sometimes brazen with self righteous entitlement and prerogative.

Jewish interests can take advantage of this; demoralize their adversaries by pandering to their co-evolutionary females in this position and the atavistic denominator of the disorder; for marked example, by promoting the high contrast tropism of White/black mixing –blacks being the other category hardest to ignore despite prohibition on class- ifications –while the prohibition of discrimination leaves the more protracted rate of maturity of White men susceptible to the more episodic, atavistic assertion of blacks.

Professor Pearce (with Rossi) might add that within the paradoxic performance requirements of feminism there is nothing even a well-intentioned male can do if a feminist wishes to put him in the wrong: If he treats her as one of boys, then he may be construed as a male chauvinist pig, who does not respect the special quality of her gender. If he treats her with deference to the special qualities of her gender, he can be construed as a condescending patriarch and/or a wimp who does not respect her agency, autonomy and independence.

The situation is only going to be perpetuated by a paradoxic (really, “quaradoxic”) phenomenon that Whites are prone to be up against, what I call the charmed loop of didactic incitement: This does require that sufficient power is brought to bear against Whites, but it is a likely predicament given social injunctions against discriminatory social classifications rendered by White men and the heavily pandered-to one-up position of females within the disorder of modernity; along with its exponentially more powerfully positioned puerile female inclination to incite genetic competition.
___________


The Dark Side of Self Actualization Intersecting Incommensurate Gender Agendas: Corrective Structures and Systematization -

In this essay I will re-tell the story of how I began to understand and organize gender relations at the intersection of race and individualism in order to diagnose attendant problems and prescribe corrections. I will make refinements with what I have learned since initial instantiations of this hypothesis. I feel compelled to make this case again as there are popular sites in WN which are taking on the issue and I do not trust them to handle it well. For very specific reasons I have long held that there should be a platform for White men/males that both advocates them and is critical of female predilections, inclinations, politics. This will start out with a critical tone, as it is necessary to get to critical parts right away, but there is a happy ending for both genders.

In my first renderings of this hypothesis, I took Maslow’s Hierarchy of needs (which he also referred-to as a hierarchy of motives), as a preliminary framework in need of correction. That remains a particularly useful point of departure for a working hypothesis to address problems: of where and how individualism, peoples’ predica- ment within modernity and incommensurate gender relations may be exacerbated and pandered-to; whether by hostile interests (e.g., YKW) or indifferent interests (e.g. naive or disingenuous objectivist/relativists, neo-liberals); thereby rupturing racial bounds which could otherwise facilitate systemic homeostasis; instead runaway and reflexive reversals is perpetuated -e.g., “the dark side of self actualization.”


I don’t have to tell you about the tyranny of patterns, that is the rubric under which we meet. What you may not know is that you have to accept them.”  - Bateson

But rather than merely accept them, the proposition here is that we recognize them, take them to heart and work with them instead of against them.

For good reasons, I took Maslow as the preliminary framework against which to propose corrections (will explain momentarily). Neither is it necessary to discard the diagnosis of toxicity in this model of higher needs being founded in hierarchical succession upon maximal fulfillment of more fundamental needs, particularly as it has played-out in - and been an influence of - the pop-culture of European-American relations; nor is it necessary to alter its proposed general correction of taking attendance to needs and motives into a circulating process based on the Aristotlean recommendation of optimal levels of need satisfaction and the centrality of human concern for relations.

Unlike Maslow’s terms for the constituent needs, I have ever (since the early 90s) proposed four terms (the number of four terms are taken for reasons that I will explain) in place of the terms that he uses in this hierarchy –

maslow's hierarchy


Socialization, Being, Routine/Reverence and Self Actualization in a circulating management are proposed instead.


“Just a few more words added to his grammar of motives might change a sociopath into a decent man.” - Kenneth Burke
  - thus…

Continued...

Posted by DanielS on Friday, April 3, 2015 at 02:19 PM in ActivismAnti-racism and white genocideFeminismMarxism & Culture WarMilitary MattersPopular CultureSocial liberalismThat Question AgainThe Proposition NationU.S. Politics
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Letter To Brezhnev

Continued...

Posted by DanielS on Sunday, November 16, 2014 at 10:36 AM in European cultureEuropean NationalismEuropean UnionFeminismHumourImmigration and PoliticsLiberalism & the LeftMarxism & Culture WarMediaPopular CultureSocial liberalism
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Jan The White Uniter

Jan The White Uniter has initiated a new website and will be talking to MR soon.. 
_______________

Continued...

Posted by DanielS on Tuesday, November 11, 2014 at 11:33 AM in ActivismAnti-racism and white genocideAwakeningsFeminismHealthHistoryMarxism & Culture WarPopular CulturePsychologySocial Sciences
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Are there explicit liberals with implicit sympathy up that path?

                                      jacktour

While defending our ghetto square and the merits of strengthening our grass roots community by preaching there to its choir, deepening our understanding and resolve, it seems that at this point Majority Rights could also do well with forays to visit those down some side streets - to pursue interviews not only with those who are most aligned with our views, but also to follow a path of those who might be slightly off - i.e. slightly antagonistic to our views in a somewhat liberal direction, at least explicitly, while having some implicit sympathy through connection to our square, our cause; such that MR’s platform might bring-out that connection with their underlying fairness in concern for our people and our kinds. The more public, known or respectable the person, perhaps the better. They might come to us with an intent to criticize us or save face in cover inasmuch – fine. Perhaps we can stand corrected. That’s not so much the problem as coming-up with good candidates for this kind of discussion/debate, those who may be lurking in what are the shadowy side-streets for us. Therefore the reason for this post is to ask for suggestions as to fairly prominent/respectable liberals, etc. Those fairly askance of our views, but not so antagonistic as to be futile to hope to engage. Rather to pursue those who might be ripe to debate GW or another MR representative, to at least hear-us-out. We might see where the dimly lit path takes us…

Continued...

Posted by DanielS on Thursday, November 6, 2014 at 06:10 AM in ActivismAwakeningsBritish PoliticsConservatismEducationFeminismLibertarianismMR RadioPolitical PhilosophyPopular CultureRace realismSocial liberalismSocial SciencesWhite Genocide ProjectWhite Nationalism
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Happy Samhain and European Ancestor Worship Day

sprial dance

Too bad this guy is at one of the F nutworks. He seems to have the right instincts and some basic matters correct otherwise…seems to take an MR cue on some issues, e.g., against the Right and in advocating all Europeans. Hopefully he’ll see the reasons to drop the F, but this discussion of Celtic tribalism is interesting and irrespective of that.

While acknowledging healthy pre-Christian roots to Halloween and commemorating our persecuted pagan women..

Trier Witch Trials

The Witch Trials of Trier in Germany in the years from 1581 to 1593 was perhaps the biggest witch trial in European history. The persecutions started in the diocese of Trier in 1581 and reached the city itself in 1587, where it was to lead to the death of about three hundred and sixty-eight people, and was as such perhaps the biggest mass execution in Europe in peace time. This counts only the executed within the city itself..

..let us also take occasion with that to acknowledge what is probably the most important pre-Christian holiday - one to commemorate European forebears and still practiced in several European countries: November 1rst, a day to commemorate European ancestors.

Male ancestral heroes to complement the ladies:
the50
The 50 murdered by Hitler’s orders after The Great Escape

 

Continued...

Posted by DanielS on Friday, October 31, 2014 at 02:32 AM in AnthropologyEthnicity and Ethnic Genetic InterestsEuropean cultureFeminismIrish PoliticsNew Zealand PoliticsPopular Culture
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Self Assertion vs Self Transcendence of European People’s Defense

With appreciation of Dr. Lister’s recent participation, an abstract distinction re-emerges not only as potentially useful to the struggle in general, but also in explaining what may otherwise be apprehended by Dr. Lister as some of my brute efforts here at MR.

A light-bulb moment in formulating my racial activism occurred when I read a distinction which Hegel made use of, viz., that of “self transcendence vs. self assertion.”

I later came to understand that that distinction goes farther back than Hegel and tracing its history may or may not have bearing. But what does have bearing is its teasing-apart now. By its application I am not so literal minded as to limit transcendence and assertion to the self in individual interests only but rather see it as largely a matter of self assertion of one’s borrowings from the group’s genetic capacities and interests and self transcendence on behalf of, and in payment of, the group’s genetic capacities and interests for its assertion – or, crucially and mistakenly the pragmatic activist would argue, a self transcendence beyond the group’s interests. To an extent that would often be understood correctly as a mistake of European obsequiousness, whether through Nordic individualism, objectivism, Christianity, etc. or, of course, by Jewish coercion. This was one of the first, clarifying applications for me in making sense of my experience. That for whatever reason, European men were too self transcendent and needed more self assertion.

Around the same time I realized that intellectualism should not be a bad term - rather it makes use of the extant body of literature, conceptual structures and our inherited mental abilities, applying them to organize and make sense of our experience.

The frequent charge of the boring, disingenuous and ill-willed (most recently, by TD at Daily Stormer, who tried to say that I was an “intellectual wannabe” and also tried to say that I was against National Socialism – again, missing the point, deliberately in all likelihood, in claiming those terms only apply to Hitler’s regime’s distortions thereof) is “pseudo-intellectualism.”

Kievsky echoed my sentiments exactly when he made the astute observation that our enemies have weaponized the meme of “intellectualism as unmanly” among European men. My father and older brother ate that up and modeled it perfectly for me, i.e, what brute pragmatism was, making it didactic in fact, closing off other routes by their capacity to get on without conveying articulation of much broad, social sense; to where I had no choice but to take the (daunting) intellectual route as far as I could and as its utility would allow in order to extricate myself from the arbitrary confusion that is the upshot of “no-nonsense” - by which they meant, intellectual structures which served a semi-transcendent purpose of orientation, organizing and making coherent sense of self in relation to the world; or any girlish motivation to even broach such a topic. That was “nonsense” or what others would call “pseudo-intellectualism.”

What I would call the more speculative side of the hermeneutic circle.

Because my need for intellectualism was real, not a garish display, I had to keep my eye on its life-line: There is a difference between superfluous display of erudition, an obnoxious critical parsing or an honest effort to get things done - an effort which may in fact, be served by some “intellectual” abstraction or another merged with consensus and utility. I may not be the world’s most confident person and I am certainly not claiming to be among the smartest, but what I will claim in confidence is that I keep an eye on relevance; with that, whatever “intellectualism” I deploy is not for the purpose of impressing people, but for its utility in relevant aims. Anyway, if a man is not dealing with reality, then reality will take care of it, yes?

I decided that I would strive after a good balance and blend to incorporate intellectual structures where useful with assertion of self and White group interests against non-White antagonism and liberal uncaring.

My effort to blend these two things may explain why I might seem contradictory and confusing to people, but I am really not. What I am doing is the hermeneutic circle, an engaged process of critique and inquiry, which moves from more speculative attempts at comprehending group patterns – such as self transcendence and self assertion - and closer readings, such as those of genetic compatibility.

Those of bad-will, will attempt to seize upon the more speculative moments to charge me with pseudo-intellectualism, trying to seem smart, using intellectual terms and concepts for the sake of using them, not for a purpose of defending our people. Of course, that’s not true; but our enemies are our enemies, the assholes among us are assholes (such as TD).

On the other hand, I, we, go to the assertive side of the hermeneutic circle for its sundry utility: testing the speculative side’s truthfulness against the concrete moment, deploying it for the sake of getting something done (e.g., posting a guy with a sign to make it clear that Europeans with sense should agree that “with Jews we lose” - and if that does not inspire the confidence and conviction of confirming what one already knows, should cause them to verify the assertion); in short, the hermeneutic process is to manage the orientative process in relation to reality. But it is a process which requires the speculative, broader temporal and historical comprehension of the pattern as well, particularly to maintain systemic group coherence and accountability.

That is probably why our enemies are so keen for us to not have the “pseudo-intellectualism” to maintain our group orientation.

Ok, Dr. Lister may appreciate that. And for sure, I would like to have an “adult” conversation with mature and scholarly individuals such as him contributing to MR.

But when the word “adult” is used in this context, my antenna goes up that we may get fixed on one end of what should be a corrective back and forth process. The end that I am talking about not wanting to get stuck on, of course, is the self transcendent end, the one that does not test itself and assert itself against reality quite enough if it does not circle back to self assertion.

It is also a matter of assertion of the empirical end, testing and verification, so it is not, as GW might fear, a call to mere practical action.

But again, my initial critical perspective on European peoples, that they/we were having these problems (I am going back to an observation from the mid 80’s now), held that is because they/we were too self transcendent. They needed to incorporate more self assertion in terms of their group interests in particular. Now, that is not a contradiction if you recognize that the self is composed of historical/social inheritance – to be marshaled in a new and novel way, displaying agency and difference hopefully, but nevertheless.

A stark contrast illustrating this was that of blacks in their hyper-assertiveness of self and group interests as opposed to Whites in their exasperating self transcendence – imagine a White guy with a high voice saying to a nigger, “kill as many Whites as you want, take my woman and our girls for sex slaves and fuck me in the ass too!”

White men of normal instinct will not “intellectualize” and try to explain White obsequiousness away. A solid intellectual will not view this predicament as an intelligent response from Whites. But a lot of White guys will try to seem smart, tough, “above it” by “explaining” it away, and gain approval from a lot of White females for doing that.

In fact, one of the benefits of intellectualism by contrast is that one can say upon erudition that, “I am being an over-intellectualizing bag of books.”

One can do that in an instant whereas one cannot read and digest a hundred good books in an instant. Moreover, as Aristotle so correctly stated, “it takes courage to study.” To put out of mind all else that one might attend to in order to cultivate rigorous and long-term views. In line with favoring rigor against arbitrary sensibility, Kant observed that it is easier to return to one’s senses than to restore a principle.

Even so, the nagging callings back, mockery from beautiful but tattood women whose pimps make fools of us in their own way, is a call to courage as well, to practical intelligence, not just imaginative, to implement, to apply our theories in reality.

People who have been ensconced among their fellow Europeans and not forced to interact with blacks en mass, for example, may not understand the importance of asserting the word “nigger.”

If you cannot assert the word nigger you can barely think it, you can barely defend yourself with the strong assertion of the pattern of blacks to be discriminated against for the testosterone and hyper-assertiveness of a people who can assert themselves in an episode – even having our women cooing despite their marked violence - to the detriment of course, of the broader pattern of Whites, where White men shine. But if we are too timid to assert the word and think its wrong to classify them pejoratively, what might our co-evolutionary young women think?

This is why I take a step back when Dr. Lister calls for an adult conversation. I worry that we are being called into the “universal maturity” which does not take into account our more protracted rate of sexual maturity and the black’s more direct route – and the fact that they and other non-Whites obey their own relative maturity, not universal maturity. Young White men in particular need this word “nigger” to signal that they know the pattern, that they know how to counter it, that they know how the Jews are deploying them against us, and that they don’t buy it for a moment. No intellectual noodling, no logical contortions* to excuse them for imposing upon us – they are niggers. Moreover, this is a warning to White women as well. There will be no excuses. If that is what you want, you will go and live with them and the consequences of their ways. We are not going to pay for your lack of judgment, your mulatto children, the abuse of our men, their sacrificial sublimation and ancient legacy. With that comes the liberating assertion (for White male being) that miscegenation is equivalent to rape.

All this implies judgment and taste, of course. One does not go around just using this word, but will use it where necessary and effective. For the sake of practicality, one does not treat White women who betray our legacy in the way that Sharia law might, but does take measures to separate from their influence and make them pay (by banishment and cutting them off from shared resources) for the consequences of their bad judgment. We do not pay the price, they do, but they deserve respect of a fair warning, and here it is – that’s a nigger and that’s what niggers do as a very predictable pattern. Nobody is worth putting-up with it.

Along with self transcendence seems to come a secondary sex characteristic of displaying excessive logical capacity. One way of expressing excessive logical capacity AND independence that may appeal to females as display of dominance and advanced ability is the logical excusing away of non-White affliction on Whites. Moreover, the dishonesty and disingenuousness in regard to one’s group interests by self transcendent liberalism, the willingness to put other Whites below and allow them to be extinguished by non-Whites will serve the short term interests of young females. They can identify who is “strong” and “logical” in being that treacherous and independent of group cooperation. More, liberalism, as I have often noted, increases the disorder by breaking group accountability and ecology in favor of individualism, which strengthens the one up position of young females in partner selection. Male and female becomes the chief conceptual organization as opposed to race. As it gives them short term benefits,  young females will encourage liberalism and be pandered to by non-Whites (Jews especially, of course) to allow liberal males through their gate-keeping.

By none of this do I mean to be cynical of intellectualism, adult conversations or the professional contributions of Dr. Lister. On the contrary, my hope is to explain my reasoning so that he and people he might value as professional colleagues can find a way to participate. I’m willing to forgo the spitballs and the high hard ones underneath the chin (e.g., we don’t need to say “nigger” here) in exchange for a modicum of understanding – I see true intellectualism as a process embracing self assertion of group interests as well as the maturity of self transcendence on behalf of group interests.

Continued...

Posted by DanielS on Monday, October 20, 2014 at 01:53 AM in ActivismAnthropologyAnti-racism and white genocideAwakeningsCrusade against Discrimination in BritainFeminismGenetics & Human Bio-DiversitySocial SciencesWhite Genocide ProjectWhite Genocide: EuropeWhite Nationalism
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Jewish tricks: paradoxic injunctions, reversal of terms

..and movements. Proscriptions of European organization and defense, promulgated under a guise of moral acceptability, that have European peoples arguing against their own interests and organization thereof.

                                                        moses
                                                  promulgating the perversion of terms…

Conservatism

Racist/Racism

Leftism

Equality

Diversity

Multiculturalism

Post Modernity

Social Constructionism

Hermeneutics

Marginals

Tolerance

Civil Rights

Hippies/Feminists

Sexual conservatism as pathological

Christianity

 

Continued...

Posted by DanielS on Monday, September 29, 2014 at 11:24 PM in ActivismAnti-racism and white genocideAwakeningsConservatismCrusade against Discrimination in BritainFeminismJournalism
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Queers Assuming The Position

I am one who tends to think that concern regarding homosexuality is exaggerated beyond its true importance in WN circles.

Perhaps because I was at one time confronted directly and from a complexity of different angles with the implication to myself, but having no doubt that I wasn’t, and wanting to be unburdened of any accusation’s tedium, I was forced to make efficient intellectual work of putting aside any such accusation, to master the ways in which the issue could be deftly set aside as it is - largely irrelevant.


4,308 words

Continued...

Posted by DanielS on Monday, June 16, 2014 at 03:09 AM in ActivismAnti-racism and white genocideArt & DesignAwakeningsConservatismFeminismGenetics & Human Bio-DiversityHealthLiberalism & the LeftMarxism & Culture WarSocial liberalism
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Is liberalism in my European head?

Is liberalism in my European head?

...or in interaction with social influences such as media?

https://www.youtube.com/watch?v=QREeweMWTZk

Posted by Guessedworker on May 05, 2014, 12:18 PM | #

“There is no psychological immune deficiency.  MacDonald made a mistake.  He is a psychologist, not a philosopher.  He looked in the structure of the mind for what exists in its thought.  Those who have internalised it and speak from it are not to blame for their suggestibility.  But nothing useful can come of a mistaken beginning.”

Posted by Guessedworker on May 06, 2014, 02:27 AM | #

“Incidentally, how does this crazed universalism of the European Mind square with the evidence for implicit racism?”

Continued...

Posted by DanielS on Wednesday, May 7, 2014 at 03:37 AM in ActivismAnthropologyAnti-racism and white genocideBritish PoliticsConservatismEuropean cultureFar RightFeminismPolitical analysisPolitical PhilosophyPopular CulturePsychologySocial ConservatismSocial liberalismSocial Sciences
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The True and Necessary Post-Modern Turn for White Nationalism - In Response to Dugin

erasmus
If he could see his birthplace of Rotterdam today

Continued...

Posted by DanielS on Monday, March 17, 2014 at 05:51 AM in ActivismEuropean cultureEuropean NationalismFeminismGenetics & Human Bio-DiversitySocial ConservatismWhite Nationalism
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Curbing the Appetites of Women

Curbing the Appetites of Women:
A Summary of The Garbage Generation by Daniel Amneus
By Robert Reis

{L]ike hemophilia, crime is manifested in males but carried and transmitted by females—or rather by single females.
Most criminals come from female-headed families. Most gang members come from female-headed families. Most addicts come from female-headed families. Most rapists come from female-headed families. Most educational failures come from female-headed families. Every presidential assassin before Hinckley came from a female-headed family or one in which he had an impossibly bad relationship with his father. Most illegitimate births occur to females who themselves grew up in female-headed families.
What is happening to our society is that it is discarding patriarchal sexual regulation and reverting to the primeval mammalian pattern of a reproductive unit consisting of the mother and her offspring, the male putting in an appearance to perform his minuscule sexual function and then disappearing or being hauled away to the sausage factory or being reduced to the role of stud who can be discarded when his female tires of him.
“Men and women,” rejoices feminist-anthropologist Helen Fisher, “are moving toward the kind of roles they had on the grasslands of Africa millions of years ago..”
It was the creation of [the role of the father]—only a few thousand years ago—which made patriarchal civilization possible. Prior to that, mankind had to muddle through the million years of the Stone Age with the female-headed reproductive arrangements of the ghetto, the barnyard and the rain forest.

Continued...

Posted by Robert Reis on Monday, September 5, 2011 at 06:11 AM in Feminism
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Fay Weldon’s sociobiological journey

In the eighth decade of her life Fay Weldon, one time high-profile feminist author and playwright, the child of divorcees, mother of an illegitimate child, briefly a prostitute, twice-divorced herself, has arrived at this view of her sisters:-

The novelist and commentator told an audience at The Times Cheltenham Literature Festival that women were no longer as romantic as they were a generation ago, to the detriment of their happiness.

Weldon, 75, argued that having been liberated by the Pill in the 1960s women were paying the price of trying to behave like men. “Our generation fell in love all the time,” she said. “We sacrificed everything.  Now women are much more practical and hard-headed.  However, in the pursuit of professional, social and domestic fulfilment many women are failing to accept that, hormonally and physiologically, they are programmed to experience life differently from men,” she said.

“I think we need to make the most of being women as women, not aspirational men.  The assumptions we all make now as to what comprises a good relationship are upside down.  The differences between men and females are what we should be celebrating.”

Continued...

Posted by Guessedworker on Wednesday, October 11, 2006 at 03:35 AM in Feminism
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Chivalry in a chivalry-less world

It must be hard being a feminist. You preach about the equality of the sexes (sorry, genders). You give lectures explaining in great depth the oppressive nature of marriage and courtship. You heckle happily married neighbours into admitting that they’re “socially unfulfilled”. You take part in group readings of Virginia Woolf. And at the end of it all, some bloke with a belt comes along and upsets the whole (progressive, gender-free) applecart:

A man caught on camera trying to throttle a teenage train passenger has claimed he was defending a woman who was being taunted by a gang.

CCTV footage captured Greg Kirby, 26, looping a belt around the 17-year-old as the boy’s horrified friends looked on.

Kirby, an IT worker who has had no previous convictions, spoke out after he admitted affray and assault causing actual bodly harm at Portsmouth Crown Court yesterday.

 

Continued...

Posted by Alex Zeka on Thursday, July 27, 2006 at 02:37 PM in FeminismLawLaw & OrderMarxism & Culture War
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Nature meets nurture in a nightclub loo

Libby Brooks wants more for the teachers in Britain’s schools to do.  She wants gender education for our children.

She has, you see, noticed that the sexualisation of society has become white-hot of late - boringly so, in fact.  The aspect of this which she worries about is commercial ... raunchy billboards, company expense accounts at the lap-club, etc.  She worries that the nett effect of this is that our daughters are being enculturated by people interested only in money into giving themselves away meaninglessly in back alleys and nightclub toilets.  The “sexual saturation of modern western culture”, she call it.  A good phrase.

She has half a point here, and if she was more a critic and less a creature of modernity she might have a whole point.  For example, she seems to have realised that sexual liberation has been a liberation for men.  Yet she is no social conservative.  Sex for Libby should be seen as an exercise of the female will rather than, say, a submission to Prospero’s “fire i’ the blood”.

Me, I’m a “fire i’ the blood” man whose thoughts turn every six seconds, or whatever it is, to how to open the tinder box, and whose evil designs thereon need to be met firmly in the negative or all female honour will be stolen.  That makes me a believer in sex as Nature.

Libby - a feminist, of course, as well as a liberal - drags her politics into it and is, therefore, a believer in sex as consumption.  But not, of course, consumerism.  Her lodestar is that fully-human, liberated woman again.  In case you haven’t met this mythical creature yet, she’s the one who is mysteriously capable of:-

celebrating the human freedom that sex embodies

... and who knows:-

how desire can take us to the heart of our greatest potential: that in a moment we might be anybody or anything.

Continued...

Posted by Guessedworker on Saturday, April 8, 2006 at 03:39 AM in Feminism
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Female liberation is a myth, delegates are told at the British Psychological Society conference

Another failure of feminism.  Women remain different in their attitudes

Women may well have come a long way since the sexual revolution of the Sixties and Seventies, but research suggests that the enormous strides that they have made in the workplace have not been matched in the bedroom.  The portrayal of complete female sexual liberation in television shows such as Sex and the City could be a myth, according to research suggesting that many women regard one-night stands and casual sex as wrong.

Continued...

Posted by jonjayray on Friday, March 31, 2006 at 04:30 AM in Feminism
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Feminism backfires

The excerpt below is from an article that made my day.  It notes that feminist-inclined admissions officers at elite colleges now feel obliged to discriminate AGAINST women!  Read on:

The fat acceptance envelope is simply more elusive for today’s accomplished young women.  I know this well.  At my own college these days, we have three applicants for every one we can admit.  Just three years ago, it was two to one.  Though Kenyon was a men’s college until 1969, more than 55 percent of our applicants are female, a proportion that is steadily increasing. My staff and I carefully read these young women’s essays about their passion for poetry, their desire to discover vaccines and their conviction that they can make the world a better place ...

Rest assured that admissions officers are not cavalier in making their decisions. Last week, the 10 officers at my college sat around a table, 12 hours every day, deliberating the applications of hundreds of talented young men and women ...  The reality is that because young men are rarer, they’re more valued applicants.  Today, two-thirds of colleges and universities report that they get more female than male applicants, and more than 56 percent of undergraduates nationwide are women.  Demographers predict that by 2009, only 42 percent of all baccalaureate degrees awarded in the United States will be given to men.  We have told today’s young women that the world is their oyster; the problem is, so many of them believed us that the standards for admission to today’s most selective colleges are stiffer for women than men. How’s that for an unintended consequence of the women’s liberation movement?

The elephant that looms large in the middle of the room is the importance of gender balance.  Should it trump the qualifications of talented young female applicants? At those colleges that have reached what the experts call a “tipping point,” where 60 percent or more of their enrolled students are female, you’ll hear a hint of desperation in the voices of admissions officers.  Beyond the availability of dance partners for the winter formal, gender balance matters in ways both large and small on a residential college campus.

Once you become decidedly female in enrollment, fewer males and, as it turns out, fewer females find your campus attractive.

I would have replaced “as it turns out” above with “because of that”

Posted by jonjayray on Friday, March 24, 2006 at 11:24 PM in Feminism
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Gillard vs Gillard

Less than a year ago, Julia Gillard was interviewed by the Melbourne Sunday Age on the issue of feminism. What Julia has to say on the issue is important, as she is a leading member of the Labor Party and considered to be prime ministerial material.

Her views were clear and very much in line with feminist orthodoxy. Girls, she opined, should have choices, except that the choice to be a traditional stay-at-home mum was no longer an option. In her own words:

If one suggested to a girl in school today that her future life would consist of marriage, raising children and tending the family home, she would no doubt look at you as if you had just arrived from Mars ...

... while she may not know what course she wants to chart out in her life yet, she knows work will play a role in it – and an important one. Whether for the thrill of career, the social integration of work, the pay packet or for a mix of all of them, she’ll work. (The Sunday Age 8th May 2005)

So in May 2004 Gillard’s attitude was that women who wanted to be mothers would do so by mixing their careers with motherhood. To suggest anything else was out of this world.

Continued...

Posted by Guest Blogger on Monday, March 13, 2006 at 06:29 AM in Feminism
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Girls vs politicians

A British survey of 5000 teenage girls has found that most support traditional gender roles in which the husband is the provider.

The most interesting result was that nearly all the girls (97%) disagreed with the statement that ‘It doesn’t matter who is the main earner, as long as we are happy’. There is a whole generation of girls, it seems, who very definitely want their future husbands to be the main earners.

Britain’s politicians, though, do not want them to achieve this wish. Both major parties are determined to engineer society so that men do not earn more than women (even though men generally earn more by fair means, such as accepting positions which are well-paid and stable, but less creative and glamorous, or by working in dangerous or remote workplaces, or by accepting promotions involving more onerous responsibilities or longer working hours).

The hapless Conservative Party has announced that it will try to narrow the earnings gap between men and women by “combating traditional views of a mother’s role”. They are doing this as “part of an attempt to rid the Tories of their image as an old-fashioned party.”

So at a time when 97% of teenage girls want (eventually) to find a husband who earns more than them, the Tories think they are being up to date in their electoral appeal by seeking to provide these girls with men who earn the same or less.

Continued...

Posted by Guest Blogger on Tuesday, February 28, 2006 at 08:01 AM in Feminism
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Are we entering a feminist down phase?

Some years ago I was browsing through a pile of American magazines from the late 1940s in a second hand bookshop. The most interesting article I found was written by a female columnist (the magazine was from around 1946 or 1947). She argued that women had had enough of the hardships brought about by feminism (loneliness, childlessness etc) and that it would be a relief to return to more traditional values.

Which is what women did in the 1950s, thereby ending the first great wave of feminism which had begun (roughly speaking) in the 1860s (there had been individual feminists before then, but it seems to have been in the 1860s that feminism was first taken up as government policy in Great Britain).

I wonder if we are now poised on the brink of another feminist down phase. There seems to be a similar weariness amongst women - an unwillingness to continue shouldering the burden of overwork and poor family outcomes which are associated with modern feminism.

This wearing down of feminism from within is especially marked in a recent article in the Daily Mail by Amanda Platell (The Silent Conspiracy, 28th January 2006). The entire article is worth reading as evidence of a change in attitude, but let me cite some of the most revealing passages.

Here is Amanda Platell explaining that despite her glamorous career and lifestyle she wishes to question the feminist legacy:

Continued...

Posted by Guest Blogger on Friday, February 10, 2006 at 07:48 AM in Feminism
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Getting it straight

If you’ve noticed inconsistencies in feminist politics there’s a reason. It’s not that feminists are irrational or hypocritical or unintelligent. There is a deeper problem: the first principles on which feminism is based generate contradictory aims.

Poor feminists! They are locked into a belief system which can never pass the test of consistency because the starting point of their theory calls for opposing outcomes.

Homeward Bound

A good way to illustrate the tensions within feminist theory is to look at the article Homeward Bound. This was published late last year and was written by feminist Linda Hirshman, a retired professor of women’s studies.

Homeward Bound begins with the question of why women are not entering executive positions in larger numbers. Some feminists blame the “glass ceiling”: they believe that women are held back in their careers by male employers or by unfriendly work practices.

Linda Hirshman disagrees. In 2003 she undertook some interesting research. She contacted the women who had announced their weddings in the Sunday Styles section of the New York Times in 1996. These were women who belonged to a well-educated elite and who had prestigious jobs.

Continued...

Posted by Guest Blogger on Monday, January 30, 2006 at 06:12 AM in Feminism
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Life in the smorgasboardroom

Thanks to Michael R for the link to this example of wonderfully wayward feminist politics in Norway.

The new coalition government in Oslo said it was considering introducing a law which would require 40% of boardroom posts to be filled by women.  Norway’s previous government drew up the law, which it threatened to apply if companies failed voluntarily to meet minimum quotas by 1 July this year.  Only a fifth of Norway’s 590 publicly listed firms comply with the quotas.

“It’s not going fast enough,” said Karita Bekkemellem, Norway’s minister for family and children.  “I don’t want to wait 20 or 30 years until sufficiently intelligent men finally appoint women to the boardrooms.”  She added: “I wish to establish, from January 1 2006, a system of sanctions which makes it possible to break up companies.”

... a spokeswoman for Ms Bekkemellem said introducing the law could be the only way to of ensuring equality in the boardroom.  “It is a question of power,” the spokeswoman said, insisting that several surveys had found that companies where both sexes were strongly represented on the board were more profitable.  “For a woman to get in a man must get out.  It is not difficult to find qualified women.”

 

Continued...

Posted by Guessedworker on Saturday, November 19, 2005 at 07:58 PM in Feminism
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Will that be one wife or two?

Alastair Nicholson was until recently the chief justice of Australia’s Family Court. Soon after he retired, he wrote a newspaper article supporting homosexual marriage. His argument was that traditional marriage, defined as an exclusive union between a man and a woman, was already defunct.

Not only was marriage no longer limited to heterosexuals, in Nicholson’s view it was no longer limited to couples either. “It is difficult to argue that a modern marriage necessarily excludes all others”, he concluded.

Continued...

Posted by Guest Blogger on Thursday, September 29, 2005 at 08:11 PM in Feminism
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The politeness of Mark Richardson

Below is a recent post from Mark’s site

A Current Affair ran as a feature story tonight another one of those surveys on “What women want”.

I found the results heartening. In first place, women wanted love. Second most important thing for women was motherhood. Only 13% of women nominated career and at the very bottom of the list was power.

Continued...

Posted by jonjayray on Saturday, July 2, 2005 at 05:57 AM in Feminism
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“Inclusive” language

This is another shot at feminist nonsense.  I can’t let Mark have that field all to himself!

What could be more illiterate and uneducated than the feminist claim that the word “man” is sexist, paternalistic or male chauvinist?  Thus “women” is said to be sexist and in need of replacement by “womyn” and “chairman” becomes “chair”, “chairperson” or whatnot.  I would readily believe that such proposals were a joke of some sort but they are in fact quite serious.  Such feminist linguistic pronouncements quite simply show profound ignorance of normal English usage.  Many words have more than one meaning and it has long been conventional in English that “man” has both a generic and a specific meaning—translatable to “men and women” or “mankind” in its generic sense and “human adult male” in its specific sense.  This is nothing more than a quirk of English.  Other languages have two words for the two meanings.  Thus Latin has “vir” and “homo” and German has “Mann” and “Mensch”.  So does that make Germans and ancient Romans less sexist and paternalistic than the English?  If you believe that you would believe anything!  The plain truth that any educated English-speaking person would once have been able to tell you is that usages containing the word “man” in English are ALREADY inclusive.  They already refer to both men and women.  Neologisms (fancy new words) are simply not needed.

Continued...

Posted by jonjayray on Wednesday, June 29, 2005 at 08:24 PM in Feminism
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