Category: Race realism
“You fucked my brother? Yeah, I did and”... scene from Raging Bull:
I must say in defense of my father that he was never physically violent (aside from knocking-over the occasional sofa or hamster cage). But in display of rage, anger and hatred, Raging Bull was mellow by comparison, no comparison to my father, in fact.
Captain Chaos said: “Daniel, before you wedge your head any further up your own keister with all this talk of “hermeneutics” you should pay heed to this quote from the philosopher Hume”:
Perhaps by “passion” CC was in fact suggesting something in line with what Ramzpaul was discussing with Stark - that “you should follow and work on what you feel most strongly about, even if you can only manage it as a hobby… that way, even if you don’t make much money at it, you will still be spending your life in a way that you find meaningful and enjoyable.” GW’s ontology project might be concerned to note that “passions” are speaking from our authentic nature and therefore provide an essential impetus in guiding an authentic narrative that mere rationalism cannot.
However, since CC posed empiricism in contrast to hermeneutics, I thought I’d draw upon an extreme example of “passion” to illustrate not only how passions might, but probably should, be ameliorated, crafted and channeled better with hermeneutics.
There is no reason why hermeneutics cannot take heed of the passions, if not follow them - if I were being cute, I’d say that following them would be another narrative (say, like the story of “raging bull”), with its own logic of meaning and action, but particularly as we are talking Hume, I’d tend to look at this as an observation to take under consideration at the empirical end, a part of the “circular” process of inquiry.
It’s good feedback though and that is why CC has been missed here.
He must be right that rationalism can be exaggerated. Even so, passions will be mitigated and subject to some rational consideration by socialization. If proposed as an alternative narrative by which to guide one’s life, the passions unbridled by the rational cultivation of hermeneutic process and its testing by social concerns would emerge quite speculative; life would be short and/or brutish.
Having been a very temperamental person (still am, some times), and not having had recourse to much rational discourse - being surrounded by people who gave free reign to their passions (temper) and wish to be expediently done with annoyances - I used to use my anger (which was intense, often a rage bigger than I was) as maps to show the way to social critique. It did seem to work to uncover some mysteries, but eventually it was used against me by those who know how to manipulate emotionalism - (as Truck Roy explains that sociopaths skillfully do; they are not moved by empathy with emotional appeals) - especially where I was not in Italy and sociopaths could stereotype me, “other” me and vilify me as a “crazy Italian.”
The problem with this evolutionary strategy for me was that I was in America, not an Italian village. Therefore, there was not a community of kindred people around who could be bothered to talk; in fact the rule of individuality, particularly for males, would tend to look upon any such request to talk as manipulative or weakly borrowing against sovereign individuality; thus, you were likely to get a very angry rebuke rather than finding one who could understand and help pick up the pieces in an efficient way. Taking for granted the level of emotionality as the Italian village did may have served in a common population, as Christianity may have served there as well, but not in the antagonistic heterogeneity of The U.S.
MacDonald At Stockholm, Sweden, April 20th 2015
Posted by DanielS on Tuesday, April 21, 2015 at 06:14 PM in Anthropology, Anti-racism and white genocide, Demographics, Ethnicity and Ethnic Genetic Interests, European culture, Genetics & Human Bio-Diversity, History, Immigration and Politics, Race realism, Social Sciences, The Ontology Project, White Nationalism
Posted by DanielS on Monday, December 15, 2014 at 03:37 AM in Activism, Anti-racism and white genocide, European culture, European Nationalism, Journalism, Linguistics, Media, Popular Culture, Psychology, Race realism, U.S. Politics, White Genocide: America
Posted by DanielS on Saturday, November 22, 2014 at 11:20 PM in Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Demographics, Economics & Finance, Environmentalism & Global Warming, Genetics & Human Bio-Diversity, Globalisation, Health, History, Immigration, Immigration and Politics, Liberalism & the Left, Marxism & Culture War, Race realism, Social liberalism, Social Sciences, White Genocide Project, World Affairs
While defending our ghetto square and the merits of strengthening our grass roots community by preaching there to its choir, deepening our understanding and resolve, it seems that at this point Majority Rights could also do well with forays to visit those down some side streets - to pursue interviews not only with those who are most aligned with our views, but also to follow a path of those who might be slightly off - i.e. slightly antagonistic to our views in a somewhat liberal direction, at least explicitly, while having some implicit sympathy through connection to our square, our cause; such that MR’s platform might bring-out that connection with their underlying fairness in concern for our people and our kinds. The more public, known or respectable the person, perhaps the better. They might come to us with an intent to criticize us or save face in cover inasmuch – fine. Perhaps we can stand corrected. That’s not so much the problem as coming-up with good candidates for this kind of discussion/debate, those who may be lurking in what are the shadowy side-streets for us. Therefore the reason for this post is to ask for suggestions as to fairly prominent/respectable liberals, etc. Those fairly askance of our views, but not so antagonistic as to be futile to hope to engage. Rather to pursue those who might be ripe to debate GW or another MR representative, to at least hear-us-out. We might see where the dimly lit path takes us…
Posted by DanielS on Thursday, November 6, 2014 at 06:10 AM in Activism, Awakenings, British Politics, Conservatism, Education, Feminism, Libertarianism, MR Radio, Political Philosophy, Popular Culture, Race realism, Social liberalism, Social Sciences, White Genocide Project, White Nationalism
“Attorney of the damned”, author of “Defensive Racism” dies imprisoned by ZOG
“Get the story out folks” - Stan Hess
From: Cyndi Steele, Sent: Thursday, September 04, 2014 8:35 PM
“The past 4 years Ed and my family have been living in a nightmare. Today, my greatest fear has come to life or maybe I should say death. Please read the message below that is being posted on the Free Edgar Steele website and sent to all of his supporters as I type this. It is with great heartbreak and devastation that I send you this news.”
Posted by DanielS on Thursday, September 4, 2014 at 11:25 PM in Activism, Anti-racism and white genocide, Demographics, Far Right, Global Elitism, Law, Law & Order, Libertarianism, Marxism & Culture War, Obituaries, Race realism, The American right, U.S. Politics, White Communities & Micro-Economies, White Nationalism
Our football coaches were not Marxists imposing integration with blacks.
Perhaps because I was never immersed in Marxist/Leftist literature, but rather was repulsed by radicals, their advocacy of non-Whites in particular, repulsed enough to be averse to embracing even their better critiques, I never saw “equality” as an issue one way or another.
But even though it may have had something to do with not circulating among Marxists or immersing in their literature, I never really heard many “leftists” or anybody, for that matter, talking about wanting “equality.”
It has been rightists who have been overusing opposition of this term, adopting this paradigm and its blueprint for disaster - setting matters into false comparison and necessary conflict/dominance-subordination, whereas our concern for separatism is to be negotiated* in qualitative terms of differences that make a difference (qualitative non-sameness, paradigmatic incommensurability as opposed to inequality).
*“Negotiation” more in the sense of ‘negotiating an obstacle’ than in trying to reason with people, though we will do that too where our interests are yet to be violated.
Coming back to “the point of the day”, objectivism and its most pointed corollary of turning issues into quantitative comparisons - equality/inequality - is what our football coaches were going by - not cultural Marxism - when they considered it unthinkable that blacks should be kept off the football team and eventually, that the cheerleaders should not cheer them on…and couple with them:
Interracial marriage proposal flaunted at 2012 Super Bowl half-time
Runaway objectivism, its “rational” blindness flouting “equality,” is a load of race mixing poison that our right wing brings to the equation. This part of the blame derives of our ranks, not from Jews.
Posted by DanielS on Wednesday, August 27, 2014 at 11:54 PM in Activism, Anti-racism and white genocide, Crusade against Discrimination in Britain, Far Right, Race realism, Sport, White Nationalism
Something’s very fishy when the mainstream’s exposing TNB in this manner.
What does this implicate for separatists from centralized government?
Some White Nationalists note training programs for US Police conducted in Israel.
Fratricidal tendency, boding against race as a practical organizational concept, issues one of the most significant challenges to advocates of people of native European descent.
To intervene and ameliorate fraternal relations, perhaps, or to argue more thoroughly as to why race is not the proper group membership concern.
It is prima facie an acute issue to deal with and one that would require some of our top guns to handle properly - the likes of Dr. Lister and Frank Salter. Their help and more, of course, is needed in addressing this matter which we have all felt too closely to handle rationally by ourselves. What I mean by “fratricidal tendencies” is something quite general - antagonism of those closely related, ranging from irresponsible negligence to literal fratricide and war between our closely kindred people.
As we are so invested and investing in these people, the pursuit of remedy to these conflicts has created our most painful and destructive moments, where we did and gave our best to people who betrayed us - we became enemies to ourselves.
Posted by DanielS on Friday, August 8, 2014 at 03:51 AM in Activism, Anthropology, Australian Politics, Demographics, Economics & Finance, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, Marxism & Culture War, Political Philosophy, Race realism, That Question Again, White Genocide Project, White Nationalism
Posted by DanielS on Tuesday, August 5, 2014 at 11:19 PM in Anthropology, Anti-racism and white genocide, Awakenings, Demographics, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Globalisation, Immigration, Immigration and Politics, No particular place to go, Race realism, Social liberalism, Social Sciences, White Genocide: Africa, World Affairs
Monoculturalism meets Rockefeller (and eats him)
Posted by DanielS on Friday, April 4, 2014 at 01:29 PM in Activism, Anthropology, Anti-racism and white genocide, Conservatism, European culture, Globalisation, New Zealand Politics, Popular Culture, Race realism, Social liberalism, White Nationalism
Along with White Leftism, The White Class and other useful theoretical tools that Jews abuse and obfuscate as they direct White identity into the foibles of the Right.
This discussion will have a fringe benefit of provoking and flushing-out those who are not truly concerned with our people.
This essay is to be something of a summing-up and clarification:
“You alone are uncontingent my friend. I would counsel epistemic humility”
Thus, in background to this essay:
Posted by DanielS on Thursday, February 6, 2014 at 07:42 PM in Activism, Anti-racism and white genocide, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, Far Right, Genetics & Human Bio-Diversity, Immigration and Politics, Journalism, Liberalism & the Left, Race realism, Social Sciences, The American right, The Proposition Nation
It shows the perils of scientism: being used by scientific concepts rather than using them. With that, how our enemies can use scientism against us.
Posted by DanielS on Tuesday, November 12, 2013 at 02:18 PM in Activism, Anti-racism and white genocide, Race realism, Science & Technology, The American right, White Nationalism
The number of whites stands at 500 million. White women on average give birth to 1.4 children each. Not all of these children are white, and the number of white children born per white woman on average is 1.2. Very pessimistic assumptions, aren’t they?
Under the following assumptions, how long will it take to reduce the white population to 50 million, 10 million, 5 million and 1 million? If the extinction point is reached at 500 white people, how many years will this take? What can be inferred from this exercise?
At start, the age distributions are as follows, the birth and death rates remain constant throughout, only women between the ages of 20-40 give birth, and men and women are matched in numbers.
Age-Range | Percent | Death rate per 100k 0-20 | 20 | 300 20-40 | 40 | 150 40-60 | 25 | 500 60-plus | 15 | 5000
Most answers in this excel sheet (if you can’t open it, install the free and open source open office or libre office suite).
There was a public celebration in London today. You can study the crowd who made it to the gates of Buckingham Palace here (click on the redirect). They are only a small part of the million or more patriots in total, including many (equally white) tourists, who crowded central London. The capital’s racial minorities appear to be somewhat under-represented.
In this recently posted video Pastor Manning speaks about the nature of the African as no one outside of WN will. At times his frankness and his frustration are almost unbearable. One cannot help but feel sympathy for the man. His solution to the serial destructiveness of his own people, unsurprisingly, is to class it as an Original Sin from which only faith in the Almighty can deliver them. But sociobiology is not Original Sin. The conjunction of male assertiveness, impulsivity, poor moral apprehension, and a poor capacity to calculate the consequences of personal choices must have been producers of fitness in the Sub-Saharan evolutionary context. They were producers of human suffering too, of course. But Nature contains no aversion to suffering, human or otherwise. So in diaspore, in the context of other peoples existence, these characteristics remain producers of human suffering, and that suffering is not exclusively African.
One or two of the commenters in the thread to the video have picked up on the fact that:
As Europeans it isn’t our responsibility to exemplify the civilised for Africans to imitate or to suppress African nature in perpetuity and minimise thereby the costs to us in lost lives, lost genetic interests, and in hard cash. It is our responsibility to protect our own.
Thanks to Hugh for mailing me the link.
In carrying the story the Scotsman has done what none of the mainstream newspapers in England has so far been willing to do. It would be interesting to know how big a deal this is in Germany. The response from the Establishment is predictable. But what do ordinary Germans say about it?
Richard Dawkins is one of the most prolific writers and defenders of evolution and rational thinking. Still, I assumed from his books, speeches and articles that I am familiar with that he would fall into political correctness when it came to the issue of race realism. For anyone not familiar with Dawkins work, a quick overview at Wikipedia should convince all that he is a major contributor to the biological sciences.
I read his book in defense of evolution and his rebuttal of intelligent design: The Greatest Show on Earth: The Evidence for Evolution, (Richard Dawkins, 2009) and was pleasantly surprised that he seems to accept eugenics and race realism. Virtually every book I read that deals with the biological sciences, at some point, makes a short statement that dismisses any credibility in the notion that race is real or that there can be any heritable group differences between races in intelligence, behavior, criminal tendencies, etc. And Dawkins discusses how he once made a statement that the “intelligent design” crowd was able to use against him, so he is very aware of what he writes and “how” he writes about it. He is very aware of carelessly worded positions taken about sensitive issues.
by Alexander Baron
Recently, while doing some totally non-controversial research into contemporary music, I happened upon a website called 100GreatBlackBritons; I was led there by the name Phil Lynott. I was surprised to find his name on this site, because although I knew he was born in Britain, I have never regarded him as great in that context. I have been a Thin Lizzy fan since I first heard Whiskey In The Jar way back in the early 1970s, and have studied no less than three biographies of the man.
Phil Lynott was one of a kind, along with Rory Gallagher he is unarguably the most influential figure in Irish rock music. Thin Lizzy hailed from Dublin, and Lynott himself often claimed to be Irish born and bred. In March 1973, articles in Melody Maker and New Musical Express said he was born at Dublin and in the Irish Republic respectively; the former gave his date of birth as August 20 1951. In fact, Philip Parris Lynott was born in the Hallam Hospital, West Bromwich, the illegitimate son of an Irish Catholic teenager and a Negro civil servant. Although black, or technically half-black, he was totally assimilated, paying only lip service to his Negroid roots by writing a mere handful of songs with racial themes, mostly early on in his career. In his personal as well as his musical life he was surrounded by white people, and was totally accepted by them as he grew up between Manchester and Dublin. It is doubtful if he ever experienced racism, even if such an entity existed.
Although renouncing his British identity, Lynott was not in any way ashamed of it; he identified with Ireland for mystical reasons, primarily his fascination with Irish history and legend, which is reflected in many of his songs. This romanticising flowed over into his personal life; he liked to claim his father was a Brazilian seaman, but in January 1976, after rising star Phil and his band were featured in the popular weekly Titbits, Cecil Parris materialised. Rather than a character from an Errol Flynn film, he appears to have been more like Del Boy out of Only Fools And Horses. They did not meet again.
Phil Lynott was the archetypal rock star – live fast, die young. He succumbed to septicemia and multiple organ failure in January 1986, the result of his addiction to heroin. Although not the greatest bass player in the world, he was a competent rock musician, but his true strength was as a writer/composer. A lot of his songs, even the more commercially oriented, have deeper meanings, and to call him the High Poet of Irish Rock is no exaggeration. But was he a great man?
A new book has hit the bestseller list and is being promoted in every liberal nook and cranny imaginable. If one did a search on this book, and read the reviews, you would come away thinking that it was remarkable, insightful, and of intellectual merit. When I actually read it, however, it was incredible rubbish; not because I disagree with the conclusions, but because the author, Nell Irvin Painter, is simply an unintelligent Black woman. But the Left unashamedly promotes her book as if it had even a scintilla of redeeming value.
I saw Ms. Painter being interviewed by Stephen Colbert, where he mercilessly made fun of her while maintaining his liberal comedic bias—it was quite entertaining. But Painter, author of The History of White People, has been interviewed and reviewed by the more serious side of the anti-White establishment. Acclaimed for spending ten years researching and writing the book, she makes a mockery of Black scholarship—if that is not an oxymoron. In fact one only has to read the very beginning of the book and the very end, to realize that she contradicts herself repeatedly. The book makes no sense. It also struck me that she probably had read Noel Ignatiev’s How the Irish Became White and followed the same line of argument with slightly different material. The book was published in 2010, but it is apparent that she finished the book in 2005, just ten years after publication of Ignatiev’s anti-White screed.
In my review of the book Strange Fruit, I said I would expand on the question about whether any moral/ethical system can be justified, with reference to the book A Very Bad Wizard by Tamler Sommers, 2009. Sommers interviews nine scholars on the subject of morality and ethics. Following are excerpts showing how evolutionary psychology undermines any justification for a universal moral doctrine.
by The Narrator
The following text was written by Thomas Jefferson two centuries ago. The subject: blacks. His observations and conclusions look surprisingly fresh and modern in both the good and bad sense.
For example the first president of the Banana Republic of North America comes to mind when Jefferson states:
The existence of rap and hip-hop seems quite natural, as centuries ago it is observed that blacks:
Indeed the verdict is still out.
His most profound observation on them, though, is at the heart of why any kind of social/political/religious agreement or mutual understanding with them is impossible. He writes of them:
Most interesting of all though is Jefferson’s seeming moments of slipping into sentimental leftism that seems a habit of some Whites. For example, of black crime he writes (the very modern looking apologetic):
Of course, as their situation has changed much over the past two hundred years while their proclivity towards crime remained unabated, we can see the faulty conclusion of Jefferson’s appraisal. It’s his motivation for writing such that is of interest, though.
In his concluding sentence we can see the all too familiar appeal to religion and a murky notion of “social justice” as Jefferson writes:
Naturally that can also be read as a warning. Still it’s interesting to see Jefferson do what so many in our own time do in coming to a natural conclusion on the obvious differences in the races, yet flirting with the idea that he wishes it were not so and that it will one day, miraculously, go away.
Like so many Whites of modern North America, Thomas Jefferson makes reasonable deductions based on an abundance of study and observations on the undeniable and profound fact of the multitude of differences in the races, yet still wishes to imagine that it will all resolve itself in some egalitarian utopia at some unspecified future date under some mysterious bit of magical circumstance.
The text is interesting not in so much as it represents a mirror image of our thoughts as modern White Americans, but as more of an old home movie of how those thoughts used to look.
Here it is in full.
by Happy Cracker
Why is it that the glimpse of a related physiognomy opens so innocently the floodgates of affection? Why is so much of our ‘liking’ dependent on the face of the person we interact with?
I had a chance to ponder this last month, as I filled a temporary position working for a catering company, and interacting with several thousand party guests - each of whom I had to greet, make small talk with, answer their questions and hand them off to be seated. I myself was determined - regardless of the type of person I was interacting with - to be a non-stop fountain of charm. I did my best to smile as wide, and think as warmly of the other person as possible. This is a technique I’ve learned to convey the most positive image to the other person: think about them as warmly as possible. And although I am committed to the 14 words and the existence of my people, I don’t think giving lukewarm receptions to wogs is going to advance the white cause. So I did everything possible to beam charm at everything that came before my eyes. I looked into thousands of faces, always the same eye contact, and performed the same motions thousands of times.
What I discovered is that physiognomy reigns over us - pre-determining the trajectory of our interactions far more than we would like. There are secret stores of human affection whose access is restricted based on physiognomy - and these secret stores don’t represent gifts which one is conscious of, and thus eager to distribute fairly, but primordial feelings of liking, which spring up innocently from within us and are beyond conscious control. They are thus hard to quantify - it is even hard for people to recognize the subtle influence these feelings have on their dealings with others, in the case of people with limited introspection.
The Accusation of Racism
By Robert Reis
It applies to a division of mankind possessing traits that are transmissible by descent and sufficient to characterize it as a distinct human type.
“Racism” became part of the English vocabulary in 1936.
The 2007 edition of the WordWeb Dictionary defines “racism” as “the prejudice that members of one race are intrinsically superior to members of other races.”
White Genocide Project
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Whites in Africa