Category: Popular Culture
By Lasha Darkmoon, April 18, 2015
It is now only too clear that Americans have lost their country. The Jews are our masters and we are their slaves. What can we do about it?
An abridged adaption by Lasha Darkmoon of a recent article by Video Rebel.
9/11 finally revealed to us the extraordinary chutzpah of our Jewish masters.
That the Israelis did 9/11 with the help of Jewish collaborators in PNAC and AIPAC has become all too apparent to the cognoscenti. The hidden criminality behind this event has been cleverly covered up by our Jewish owned media.
9/11 was a definite declaration of war against America by Israel.
The Israelis wired World Trade Center Towers 1, 2 and 7 for demolition. Tower 7 was never struck by a plane. Yet it fell down in 6.5 seconds.
The BBC was told by the Rothschild-owned Reuters news agency that WTC 7 had collapsed an hour before it did. America was still on Daylight Savings Time but Britain had just left Summer Time, so a confused BBC announced the collapse of WTC 7 fully 24 minutes before it happened in New York.
Knowing that your government can kill the President and blow up buildings with Americans inside, as in Oklahoma City and in New York, helps to restrain hostile criticism of the government. People are nervous and say to themselves, “If they can kill 3000 innocent Americans for Israel and get away with it, what chance do I have?”
9/11 unleashed America’s “War on Terror” against various Muslim countries unable to accept direct invasion and conquest by Israel. This was America doing Israel’s dirty work for it. Israel claims all the land from the Nile to the Euphrates. The War on Terror is simply a process allowing Jews to gain control of non-Jewish lands.
Posted by DanielS on Saturday, April 18, 2015 at 12:17 PM in 9/11, Activism, Anti-racism and white genocide, Awakenings, Political analysis, Popular Culture, That Question Again, U.S. Politics, War on Terror, White Nationalism, World Affairs
Far from the purview of European / American men were two conceptual weapons which could be alternated arbitrarily, wielded in an instant by feminists (or wielded similarly and unwittingly by neo-traditional women, for that matter), as equipped with the cynicism of these memes to dismiss, in either case, recourse to two profoundly important European moral orderings.
Most significantly, one weapon was to deride Europe’s natural Aristotlean morality, its observation of optimality and relationships as central to human nature, and another to destroy the propositions and principles initiated by the likes of Kant to gird, e.g., against arbitrary vicissitudes of empirical philosophy being taken too far – but in either case, the weapons distinguish females (including White females, of course) as having a separate moral order not beholden to White men and thus not beholden to Europeans as a system with shared social, moral capital and human ecology of millennia.
Deep within the wallowing abyss of de Beauvoir’s “The Second Sex”, its talk of “sacred ministry of betrayal” feeding extant dissatisfactions in females, lurked these weapons - far out of the casual purview of White men to apprehend from whence came what hit them and what it was about.
Betty Friedan (1963), with the modernist, “she’s just like one of the boys and, if liberated to participate, may do-so as an equal” approach to feminism, was the preeminent figure in the second wave of feminism; she took as her point of departure this line from Simone de Beauvoir, 1948, page 672: “This utility of the housekeeper’s heaven is the reason why she (speaking of traditional women) adopts the Aristotlean morality of the golden mean, that is, of mediocrity.”
My hunch that was her source inspiration is borne-out through multiple connections.
Carol Gilligan (1982), with the neo-traditional angle focusing on qualitative differences of females, but still within the feminist framework, also took a line from de Beauvoir as her point of departure - 1948, Page 681: “ but she knows that he himself has chosen the premises on which his rigorous deductions depend.. but she refuses to play the game.. she knows that male morality as it concerns her, is a vast hoax.”
My observation that this was the source for Gilligan was confirmed by Helen Haste, a colleague of Gilligan’s at Harvard.
While there are other significant non-Jewish feminists, forebears besides de Beauvoir, it is true that de Beauvoir’s feminist philosophy has roots in Marx’s notion that marriage and patriarchy are veritable slavery - women’s “liberation requires that these institutions be overturned, a revolutionary act corresponding to liberation of all.”
The situation was made ripe for exploitation and runaway by the logical extension of modernity, well-meaning at first as a liberation from mere, but harmful traditions and superstitions, it ran rough-shod and ruptured accountable social classification – their utility naivly or disingenuously pushed-aside in favor of the objectivist scientism of Lockeatine civil rights, objectivist neo-liberal capitalism, and seized upon in distortion by “neo-cons”, but not before these wielded “objectivist” rights were fundamentally weaponized and reversed in form against Whites, by Jews, Marxists re-deploying these ideas in the form of “anti-racism” and “civil rights” - discrimination against Whites and the prohibition of discrimination by White men.
Underpinning susceptibility to this all along was their saboteurs ticking time-bomb - liberal affectation planted into European culture and becoming more deeply embedded over 2,000 years; viz., in contrast to the exclusivity of Jews, (as GW notes) Judeo-Christianity’s propositional altercast as undifferentiated gentiles in the eyes of god, to include any race in its moral order, and the disordering effect of modernity to traditional European moral orders was virtually a necessary consequence.
With racial bounds broken but classification still necessary to human perceptual organ- ization, the least ignorable categories emerged in de facto high relief and resonance – gender being one of them. Within the disorder the female one-up position in partner selection (don’t think so? she’ll call upon the goon squad to show you who is boss) emerged with increased significance, whereupon they are pandered-to from males of every direction and most importantly, cynically and cunningly, by Jews, of course, to betray their co-evolutionary males. With White men vilified thus and White females pandered-to constantly, even puerile White females become articulate, overconfident, correspondingly under-empathetic, sometimes brazen with self righteous entitlement and prerogative.
Jewish interests can take advantage of this; demoralize their adversaries by pandering to their co-evolutionary females in this position and the atavistic denominator of the disorder; for marked example, by promoting the high contrast tropism of White/ black mixing – blacks being the other category hardest to ignore despite prohibition on class- ifications – while the prohibition of discrimination leaves the more protracted rate of maturity of White men susceptible to the more episodic, atavistic assertion of blacks.
Professor Pearce (with Rossi) might add that within the paradoxic performance requirements of feminism there is nothing even a well-intentioned male can do if a feminist wishes to put him in the wrong: If he treats her as one of boys, then he may be construed as a male chauvinist pig, who does not respect the special quality of her gender. If he treats her with deference to the special qualities of her gender, he can be construed as a condescending patriarch and/or a wimp who does not respect her agency, autonomy and independence.
The situation is only going to be perpetuated by a paradoxic (really, “quaradoxic”) phenomenon that Whites are prone to be up against, what I call the charmed loop of didactic incitement: This does require that sufficient power is brought to bear against Whites, but it is a likely predicament given social injunctions against discriminatory social classifications rendered by White men and the heavily pandered-to one-up position of females within the disorder of modernity; along with its exponentially more powerfully positioned puerile female inclination to incite genetic competition.
In this essay I will re-tell the story of how I began to understand and organize gender relations at the intersection of race and individualism in order to diagnose attendant problems and prescribe corrections. I will make refinements with what I have learned since initial instantiations of this hypothesis. I feel compelled to make this case again as there are popular sites in WN which are taking on the issue and I do not trust them to handle it well. For very specific reasons I have long held that there should be a platform for White men/males that both advocates them and is critical of female predi- lections, inclinations, politics. This will start out with a critical tone, as it is necessary to get to the critical parts right away, but there is a happy ending for both genders.
In my first renderings of this hypothesis, I took Maslow’s Hierarchy of needs (which he also referred-to as a hierarchy of motives), as a preliminary framework in need of correction. That remains a particularly useful point of departure for a working hypothesis to address problems: of where and how individualism, peoples’ predica- ment within modernity and incommensurate gender relations may be exacerbated and pandered-to; whether by hostile interests (e.g., YKW) or indifferent interests (e.g. naive or disingenuous objectivist/relativists, neo-liberals); thereby rupturing racial bounds which could otherwise facilitate systemic homeostasis; where instead runaway and reflexive reversals are perpetuated - e.g., “the dark side of self actualization.”
But rather than merely accept them, the proposition here is that we recognize them, take them to heart and work with them instead of against them.
For good reasons, I took Maslow as the preliminary framework against which to propose corrections (will explain momentarily). Neither is it necessary to discard the diagnosis of toxicity in this model of higher needs being founded in hierarchical succession upon maximal fulfillment of more fundamental needs, particularly as it has played-out in - and been an influence of - the pop-culture of European-American relations; nor is it necessary to alter its proposed general correction of taking attendance to needs and motives into a circulating process based on the Aristotlean recommendation of optimal levels of need satisfaction and the centrality of human concern for relations.
Unlike Maslow’s terms for the constituent needs, I have ever (since the early 90s) proposed four terms (the number of four terms are taken for reasons that I will explain) in place of the terms that he uses in this hierarchy –
Posted by DanielS on Friday, April 3, 2015 at 02:19 PM in Activism, Anti-racism and white genocide, Feminism, Marxism & Culture War, Military Matters, Popular Culture, Social liberalism, That Question Again, The Proposition Nation, U.S. Politics
I think this is rather pithy - A Word in the Ear of the Future-Seekers — Modernity is not the bridge; it is the abyss.
Fine Persecution — Every society has before it an ideal of the kind of society it ought to be, and every society, in order to uphold that ideal, needs to persecute those within it who are at odds with that ideal. Once again, however, the deep mendacity of liberalistic society manifests itself in that it denies the persecution which it carries out against its hated enemies, namely, those at odds with its ideal. This denial of the persecuted status of its enemies — along with the ridicule of them when they claim it — are additional elements for the intensifying of their persecution.
Specify, or Be Damned — Individualism does not specify itself to be in keeping with any particular society, or even with the existence of society at all, but rather it addresses itself only to an unspecified individuality. Such unspecification about what an individual should be is precisely at the heart of individualism’s boast about its being the friend and not the foe of the individual’s freely seeking to be and to do whatever he chooses. “Do what thou wilt”, it says, whereto it may add the black-box phrase, “so long as it harms none”. Now, given a teaching which says that everyone may do as he pleases, irrespective of all truth, reason, goodness, morality, tradition, authority, obedience, bonds, and so forth, “so long as it harms none”, and which, by its boasted lights, does not specify the kind of society which should be upheld, or even that any should be upheld, how is it that anyone could then come to the belief that it might after all stand as a pillar of any society, let alone a particular one, rather than being, as in truth it is, the rot upon all? One might say that here we are at the brink of sheer madness, inbequeathed through many years of listening to silly tales. But leaving aside an understanding of the teaching itself, which might conceivably have taken any name, the very name which it does carry gives us a clue to its drift, namely, that it seeks to uphold the unspecified individual, not any society, specified or unspecified.
But he who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god: he is no part of a state. 
The liberal concept of man as selfstanding being, free to set his own moral ends, is one of the biggest untruths ever told — and yet folk swallow it whole, whereat we might take it that they are greedy for something.
The conformity that is forged today through the atomized individualism that strips men of their personhood has little to do with the collective identity for which men have always yearned. The conformity today is stopgap and takeover of this natural yearning. The atomised individual is stripped bare of his humanity —which has hitherto been actualised in society —and left adrift with his “freely-formed” and “chosen” opinions, which are in truth nothing of the kind. He cannot think for himself, only of himself, as he is suffering a loss. He rebels against conformity in conformity with everyone else.
As the subversive mind is essentially individualistic and isolationistic, so is it essentially collectivistic and identitarian: on the view inherent in it, the curse of division and of being ‘set against one another’ cannot be surmounted except by a ‘fusion into one’; an actual identification of consciousness, of qualities and of interest. In fact, individualism (tending towards egalitarianism) prefigures collectivism from the outset, and again, collectivism is only individualism raised to the high power of an absolute monism centered in ‘all and every one’. 
Individualism foreshadows mass-collectivism and the herd of ersatz ‘individuals’. With authorities and societies broken down, nothing stands between pressing individual units of alienated humanity, hitherto existing as persons, into mass, each homogenised unit shaped to fit and imprinted with a set of political ideas and economic desires.
1] Aristotle, Politica, Bk.I: 1253a:28-9, tr. B. Jowett, in The Works of Aristotle, Vol.X (Oxford: Clarendon Press, 1921).
Posted by Guest Blogger on Sunday, March 22, 2015 at 01:32 AM in Conservatism, Libertarianism, Political Philosophy, Popular Culture, Social liberalism, The American right, U.S. Politics
Posted by DanielS on Friday, January 30, 2015 at 12:59 AM in Activism, Anti-racism and white genocide, Awakenings, British Politics, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, Immigration, Immigration and Politics, No particular place to go, Popular Culture, White Genocide Project, White Genocide: Africa, White Genocide: America, White Genocide: Europe, White Nationalism, World Affairs
Jez Turner is under no illusions as to the powers-that-be: capitalist-marxist-liberal, they are heads of the same beast and not going to grant us our autonomy without a fight.
However, they are experts, of course, in exploiting our weaknesses, providing diversions, disempowering and demoralizing our people. Consequently, motivating our people to fight as a group, in our group interests, is problematic.
Bearing in mind that what is meant by “fight” in this post is not necessarily literal combat but all aspects of fighting for our interests..
On the topic of organizing the motivation* of our fighters then, we might refer to war historian, Prof., Sir Hew Strachan’s thoughts on the matter.
He observes that some motivations of fighters are not recognized because they are out of fashion and not cool to tell the public.
Of course a state sanctioned excuse for exercising blood-lust and revenge among the particularly violent is just a mask and direction of already existing motivation - which requires to be directed appropriately therefore. To gain cooperation from a balance of the population requires a normalizing if not ennobling of incentive/motivation.
Humanitarian concern - higher national ideals - booty.
Humanitarian concern is considered a legitimate public reason nowadays. And it can be one reason why fighters are legitimately motivated.
Higher national ideals can be and have been traditionally a reason why people fight - they still are, but it is not so cool to state as a motivation nowadays (largely as a result of vast over-compensations in that regard in the World Wars).
Booty is even more stigmatic nowadays to cite as your motivation. Yet, Strachan observes, this has been the primary reason for most fighting though the ages. He notes that this motivation initially became problematic and remains problematic as wars have emerged more often a liability than a profit - hence, no profit to be shared.
But particularly when the matter is taking back resources that are our co-evolutionary birthright, there might be reward to motivate and allocate to our peoples for fighting. Humanitarian concern would work there as well, as there are clear matters of inhumaneness to our peoples, injustice - justice to be had. While we work on the meta-national** narratives that GW advises as necessary inspiration..
The question becomes the formulation, the proportion and the content:
Humanitarianism, Nationalist Ideals and Booty
** GW would probably not approve of the word “meta” in this context but I used it deliberately, to make a point that meta-communication is neither wholly nor necessarily disconnected from the essential.
Posted by DanielS on Tuesday, January 13, 2015 at 12:51 AM in Activism, Anti-racism and white genocide, British Politics, Demographics, European culture, European Nationalism, Immigration and Politics, Military Matters, Popular Culture, Psychology, White Nationalism
Posted by DanielS on Monday, December 15, 2014 at 03:37 AM in Activism, Anti-racism and white genocide, European culture, European Nationalism, Journalism, Linguistics, Media, Popular Culture, Psychology, Race realism, U.S. Politics, White Genocide: America
- Bob in D.C.
Posted by DanielS on Tuesday, November 25, 2014 at 07:45 AM in Activism, Anti-racism and white genocide, Awakenings, Blogs & Blogging, Ethnicity and Ethnic Genetic Interests, Law & Order, Marxism & Culture War, Popular Culture, The Proposition Nation
Posted by DanielS on Sunday, November 16, 2014 at 10:36 AM in European culture, European Nationalism, European Union, Feminism, Humour, Immigration and Politics, Liberalism & the Left, Marxism & Culture War, Media, Popular Culture, Social liberalism
Paul Sperry, Hoover Institution media fellow and author of “The Great American Bank Robbery,” which exposes the racial politics behind the mortgage crisis - government attempt to increase minority home-ownership instigated the sub-prime housing crisis.
Posted by DanielS on Saturday, November 15, 2014 at 04:04 AM in Activism, Anti-racism and white genocide, Awakenings, Genetics & Human Bio-Diversity, Globalisation, Immigration and Politics, Marxism & Culture War, No particular place to go, Popular Culture, Social liberalism, That Question Again, The Proposition Nation, U.S. Politics, White Communities & Micro-Economies, White Genocide Project, White Genocide: America, White Nationalism
Jan The White Uniter has initiated a new website and will be talking to MR soon..
Posted by DanielS on Tuesday, November 11, 2014 at 11:33 AM in Activism, Anti-racism and white genocide, Awakenings, Feminism, Health, History, Marxism & Culture War, Popular Culture, Psychology, Social Sciences
While defending our ghetto square and the merits of strengthening our grass roots community by preaching there to its choir, deepening our understanding and resolve, it seems that at this point Majority Rights could also do well with forays to visit those down some side streets - to pursue interviews not only with those who are most aligned with our views, but also to follow a path of those who might be slightly off - i.e. slightly antagonistic to our views in a somewhat liberal direction, at least explicitly, while having some implicit sympathy through connection to our square, our cause; such that MR’s platform might bring-out that connection with their underlying fairness in concern for our people and our kinds. The more public, known or respectable the person, perhaps the better. They might come to us with an intent to criticize us or save face in cover inasmuch – fine. Perhaps we can stand corrected. That’s not so much the problem as coming-up with good candidates for this kind of discussion/debate, those who may be lurking in what are the shadowy side-streets for us. Therefore the reason for this post is to ask for suggestions as to fairly prominent/respectable liberals, etc. Those fairly askance of our views, but not so antagonistic as to be futile to hope to engage. Rather to pursue those who might be ripe to debate GW or another MR representative, to at least hear-us-out. We might see where the dimly lit path takes us…
Posted by DanielS on Thursday, November 6, 2014 at 06:10 AM in Activism, Awakenings, British Politics, Conservatism, Education, Feminism, Libertarianism, MR Radio, Political Philosophy, Popular Culture, Race realism, Social liberalism, Social Sciences, White Genocide Project, White Nationalism
Too bad this guy is at one of the F nutworks. He seems to have the right instincts and some basic matters correct otherwise…seems to take an MR cue on some issues, e.g., against the Right and in advocating all Europeans. Hopefully he’ll see the reasons to drop the F, but this discussion of Celtic tribalism is interesting and irrespective of that.
While acknowledging healthy pre-Christian roots to Halloween and commemorating our persecuted pagan women..
..let us also take occasion with that to acknowledge what is probably the most important pre-Christian holiday - one to commemorate European forebears and still practiced in several European countries: November 1rst, a day to commemorate European ancestors.
Male ancestral heroes to complement the ladies:
Posted by DanielS on Friday, October 31, 2014 at 02:32 AM in Anthropology, Ethnicity and Ethnic Genetic Interests, European culture, Feminism, Irish Politics, New Zealand Politics, Popular Culture
The Apollo 11 project, which had legions of well behaved admirers who descended upon Cape Canaveral to observe its event.
Now, if we couldn’t expect hippies, not even John Lennon, to be articulate of what was important about the hippie motive how can we expect Don Black and right wing cohorts to be articulate of their motives?
Don says Timothy Leary was the poster hippie boy with the emblematic phrase, “tune in turn on and drop out.” Not exactly.
And his colleague, “Don Advo,” preferred Ayn Rand’s take on hippies in “Apollo and Dionysus,” disparaging hippies by contrast to achieving technocrats, viz. contrasting the Apollo astronauts and witnesses to the Dionysian Woodstock performers and crowd.
But whereas Any Rand’s individualist objectivism was motivated to rupture the communality and other organization of European peoples by contrasting it with “heroic” but disingenuous individualism, the hippies did have a very important motive which is continually skirted-over by those who ignore the background of The Vietnam War Draft.
In rebellion against the draft, hippies were there at Woodstock, singing..
“Well, come on all of you, big strong men, Uncle Sam needs your help again. Yeah, he’s got himself in a terrible jam way down yonder in Vietnam. So put down your books and pick up a gun, gonna have a whole lotta fun.. and its one, two, three…
What are we fighting for? Don’t ask me I don’t give a damn, next stop is Vietnam”..
“Ain’t no time to wonder why (Being, midtdasein, nah!) whoopee! we’re all gonna die!
Yeah, come on Wall Street, don’t be slow, why man, this is war au-go-go
Plenty good money to be made by supplying the army with the tools of its trade”
In all seriousness…
Their fundamental project was very significant in the advance of European peoples - a quest for midt-dasein - communal being amidst the class of one’s people for White males - as opposed to having those basic levels on the hierarchy of needs sacrificed by males in deprivation and privation; where a few males might make it through the stress to the higher reaches (often transformed into sociopaths for the effort), to the higher aims on the hierarchy of needs - e.g., exploring the moon. To where in fact, these traditional trade-offs in gender differentiation were exploited and exaggerated beyond reason.
Sacrificial White males on the way, as in Vietnam, no matter how needless, be damned.
The point is, these motives/needs should not and ultimately, in fact, cannot be mutually exclusive, but must be balanced in optimality. The hippies were not protesting the Apollo landing. They reasonably sought organicism and being in balance to technology. However, they might upset a Jew like Ayn Rand because they were insisting that the intrinsic value of White men - White male midt-dasein - be recognized, in fact its institution was/is a necessary priority.
But the hippies were inarticulate of that motive. Moreover, requisite to their motive of midtdasein was “racism” * - i.e., social classification and necessary discrimination thereof, duty when mature to guard the boundaries thereof - there is no being in one’s group without discriminating against its antagonists - ironically prohibited with the newly mis-coined “civil rights” making such requisite discrimination into a veritable taboo and largely illegal in fact. Needless to say that was hard to articulate at the time as it is still now. Midtdasein’s articulation was made yet harder by the fact that it could easily be emasculated against the traditional role/motive for males to quest after the top of the hierarchy and man-up in sacrificing the basic needs of the hierarchy. Furthermore, turning back from actualizing the top of the hierarchy apparently belied the whole American project as the “land of opportunity.” Indeed, White males would not necessarily want to sacrifice the possibility for the top of the hierarchy either. Nor would they want to sacrifice the middle - relationships with co-evolutionary women:
Articulating the motive of White male midtdasein was further complicated by its incommensurability and confusion with Jewish interests and right-wing interests - who sought to associate it with the Jewish radical agenda of Marxism: expressed as imposed liberalism for Whites but by contrast to that relaxation of vigilance, a unionized activism for non-Whites against Whites - the prim “civil rights” and upwardly black power totally incommensurate with White male midtdasein. As was Marcuse’s “free love and “poly- morphous perversion” incommensurate with White male midtdasein, especially as bounds of accountability and human ecology were ruptured as “violation of ‘civil rights”
The second wave of feminism, another thing wrongly correlated with hippies, was also in fact incommensurate, quite literally incommensurate with White male midtdasein.
In fact, it was the thesis of Betty Friedan, leading exponent of that second wave of feminism, that in order to be healthy, full and free, women needed access to the higher levels of Maslow’s hierarchy of needs.
It is apparent how the “high grumbles” which Maslow called higher needs on the hierarchy, and as feminists who followed Friedan’s thesis would espouse, could cause extreme friction between White women and White men, who had the “low grumbles” of not wanting to be treated as being so intrinsically valueless as to have to be subject to a draft and die in a senseless foreign war of aggression; and rather than being left alone in peace, being amidst the class of their people, were subject in still further violation thereof - violation of their freedom from association with outsiders as imposed by “civil rights” - violation of freedom from association, violation of midtdasein - taking away the most basic freedom of White men.
* Needless to say, along with hippies, Ayn Rand found “racism” appalling - disCusting!
Sometime back a fellow calling himself Lonejack agreed with my assessment:
Thank You Lonejack
Posted by DanielS on Wednesday, October 22, 2014 at 10:41 AM in Activism, Anthropology, Anti-racism and white genocide, Awakenings, No particular place to go, Political Philosophy, Popular Culture, Social liberalism
I’m waiting to hear or read what’s not to like about this guy. Though I reserve the right to change my mind, and admit that I am not disposed and have not been looking far and wide for what not to like about him, from what I have heard (some interviews and some text), so far he seems alright.
Greg Johnson criticizes him for wasting his time, but I don’t see where Ransdell has said that standard political channels were the only means that he would ever seek - and it is clearly only a strategy to get heard. Moreover, he is also explicit in not recommending or insisting upon this strategy for everyone and all places.
Ok, he is associated with VNN and Stormfront, inspired by Rockwell and to a lesser extent by Pierce, and there may be (probably is) some guilt by association with them and other opinions on those discussion forums, but so far, from what I have heard, he himself has not said anything that I find objectionable. It would be interesting to hear what MR readers think.
Posted by DanielS on Thursday, October 16, 2014 at 09:38 PM in Activism, Media, Political analysis, Political Philosophy, Popular Culture, Psychology, That Question Again, U.S. Politics, White Nationalism
Black Lies in White Nationalism: Hitler didn’t instigate war, modestly sought appropriated territory
Black Lies are being circulated in White Nationalism -
“He only modestly sought territory ‘wrongly’ appropriated”
Those claims are demonstrably false from the beginning of Mein Kampf:
“People of the same blood should be in the same Reich. The German people will have no right to engage in a colonial policy until they shall have brought all their children together in one state. When the territory of the Reich embraces all the Germans and finds itself unable to assure them a livelihood, only then can the moral right arise from the need of the people to acquire foreign territory. The plow is then the sword and the tears of war shall produce the daily bread for the generations to come.”
Posted by DanielS on Saturday, October 11, 2014 at 08:45 PM in Ethnicity and Ethnic Genetic Interests, European Nationalism, Far Right, History, National Socialism, Popular Culture, The American right, Thread Wars, White Nationalism
“It is time for England to ‘fight back’ against political correctness’ and he added:
Sir Gerald Howarth said that he stood by the letter and said his views had been reinforced by the child sex abuse scandal in Rotherham, where gangs of Asian men groomed and abused children.
‘For 40 years we have been subjected to a left wing political correctness which has stopped the British people from expressing perfectly legitimate and reasonable views. More than 1,400 children in Rochdale have paid the price for decades of political correctness, now people are speaking up.’
He said that it is time for England to ‘fight back’ against political correctness, adding:
Posted by Guest Blogger on Saturday, August 30, 2014 at 11:51 PM in Activism, Anti-racism and white genocide, Awakenings, British Politics, Crusade against Discrimination in Britain, Demographics, European Nationalism, Immigration, Immigration and Politics, Islam & Islamification, Marxism & Culture War, Popular Culture, Social Conservatism, White Nationalism
He provides an antidote to black artists propped-up by Madison Avenue as alpha-male role models for wiggers.
Unfortunately, Winwood’s best work was limited to a span between his ages of 18 and 22. Though abundant, it is perhaps also unfortunate that his songs of that time were often thematically psychedelic, and because they were so good, were seductive to drug abuse. Nevertheless, if one had the intellectual, emotional and social structures to avoid getting caught-up in drug abuse, these psychedelic songs provided a reprieve from the all too abundant songs so stressfully obsessed with pursuing women to superhuman lengths - a great deal of stress for both young men and women, while not providing much advice regarding skills to negotiate such prospective relations - The Grassroots, “I’d Wait A Million Years,” “Midnight Confessions,” The Who’s “Bargain” come to mind.
Controversy aside, Winwood’s rock music was cool, manly and English. It did not shrink against African man, but eagle-clawed its stylisms and excelled beyond in imagination. These abilities command respect and emulation from young White men.
Am I really seeing this?
Before proceeding to disconcerting examples of media abuse and manipulation against us, let’s look at some background that Bill provided, of an England as it used to be:
“Yes. I’ve shown this before. Pity the music is not English but I still love it. Today its the BBC* (modernity) that gives us our culture so is it surprising we are what we are?” - Bill
There are other obvious examples from that time, notably -
And in the late 80’s, the dam bursting with
..which, btw, was shown continuously in Eastern Europe prior to the fall of communism.
However, there are examples of liberal envelope-pushing that are promoted not so much to cross the line (though they do) but to put it across as Taken For Granted.
Where these tactics are effective indeed, Whites can feel all the more alienated and foreign in their sense of righteous indignation, as no shared social, let alone institutionalized, response is forthcoming.
This is perhaps more of a pre-Internet phenomenon, when non-interaction with media provided little recourse to discuss the shock of this kind of assault on White interests.
Yet, as we have had these experiences, of seeing galling transgressions of White interests in media or in day-to-day interaction, it may help to know that you are not crazy: yes, you saw this and it is outrageous to an extreme. With that, these experiences acknowledged, it may be possible to redress not only these episodic instantiations, not only patterns, but lynchpins behind their occurrence.
Contributing to the feeling of “did I really see that?” is having these shocking experiences shrugged-off by others (Whites), either simultaneous to the occurrence or in the attempted report of it as an outrage.
I would encourage commentors to list a few of these experiences of “did I really see that? Could this be true?” (typically treated by others as if nothing, the fault is in you).
Posted by DanielS on Friday, August 1, 2014 at 03:29 AM in Activism, Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Marxism & Culture War, Media, Popular Culture, Psychology
Am I really seeing that?
Posted by DanielS on Friday, August 1, 2014 at 03:27 AM in Activism, Art & Design, Awakenings, British Politics, Media, Popular Culture, Psychology, Social Conservatism, Social liberalism
Did I really see that?
Is liberalism in my European head?
...or in interaction with social influences such as media?
Posted by Guessedworker on May 05, 2014, 12:18 PM | #
“There is no psychological immune deficiency. MacDonald made a mistake. He is a psychologist, not a philosopher. He looked in the structure of the mind for what exists in its thought. Those who have internalised it and speak from it are not to blame for their suggestibility. But nothing useful can come of a mistaken beginning.”
Posted by Guessedworker on May 06, 2014, 02:27 AM | #
“Incidentally, how does this crazed universalism of the European Mind square with the evidence for implicit racism?”
Posted by DanielS on Wednesday, May 7, 2014 at 03:37 AM in Activism, Anthropology, Anti-racism and white genocide, British Politics, Conservatism, European culture, Far Right, Feminism, Political analysis, Political Philosophy, Popular Culture, Psychology, Social Conservatism, Social liberalism, Social Sciences
Competition’s authentic value as opposed to its having been the most overvalued, misinterpreted biological fact of European Peoples’ interests (thank you Mr. and Ms. Dumb Bastard, Right-Winger).
This will not be a rigorous piece, rather it is meant to shed some light on a few important considerations by moving them through the terministic screens of a personal history. The issues taken into consideration are the over-valuation of competition - which corresponds closely with boiling everything down to equality/inequality being the problem, that is, the stupid right-wing position of being against “egalitarianism” - to the detriment of other methodological concerns in evaluation of qualitative identity.
Objectivism results in a susceptibility in Europeans to having their enemies shift close genetic identity into objectivist individualism and liberalism, leading to their adopting an array of absurdly affected, non-European identities. While there can be many such diversionary sub-identities, such as student/teacher of a particular non-European study at university, universalism, eastern mysticism, religion, of course, even foreign cuisine, any full treatment of diversionary identity must address sub-identities in music and sports – these will be a predominant theme here as I am familiar with them as identities, strongly held, yet come to recognize where they were more or less diversionary from European identity, quasi identities and competitions to be set aside in favor of more authentic identity.
It should not be too hard to provide facts and numbers as to the impact of these competitions and identities on European people, nor that these can significantly diminish our resource of European identity. Nevertheless, while youth in particular may be susceptible to such diversionary competition and identity, these activities also model means of identity, social participation and evaluation in determination of authenticity which do not necessarily entail violent conflict, immediately lethal, zero sum results – which we should be particularly concerned to keep to a minimum within European genus and species.
Posted by DanielS on Wednesday, April 9, 2014 at 08:18 PM in Activism, Anthropology, Anti-racism and white genocide, Awakenings, Popular Culture, Sport, The Ontology Project, The Proposition Nation, White Communities & Micro-Economies, White Nationalism
Monoculturalism meets Rockefeller (and eats him)
Posted by DanielS on Friday, April 4, 2014 at 01:29 PM in Activism, Anthropology, Anti-racism and white genocide, Conservatism, European culture, Globalisation, New Zealand Politics, Popular Culture, Race realism, Social liberalism, White Nationalism
Having conscientiously done preliminary research for this part of The Maze on craftwork, I have to say that both Derek Whitehead and David Hamilton have a tendency to abstraction. Doubtless this goes with the territory, but it isn’t easy to sell such things except to the converted, it can be admitted. Some practical examples help to it make palatable, so I’ll attempt to weave those into the discussion.
Whitehead delves into the interrelation in Greek art of techne, praxis (production), and poiesis (world-founding). The work of art brings into being through a type of facility of production something imbued with the tension of spontaneity
Both the artist’s vision and the activity of production combine in the world-founding. It might not be recognized so much nowadays, but the aim of art is not expression. Up to the late Renaissance, it was more to do with apprenticeship, learning a trade then, after long years of strenuous graft, finally practising the craft and discipline of art-making.
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