Category: Popular Culture
Posted by DanielS on Monday, June 29, 2015 at 10:48 AM
It is clear that Jewish planners take concepts and terms that would be helpful to our group organization and well being, then reverse, distort beyond reason or confuse the meaning that the terms would signify in application to Whites.
I’ve discussed this before but how their deception functions on two levels to our detriment bears farther differentiation.
The two levels of deception are well captured in the analogy that misrepresentative terms are like “red capes” to the charging bull.
They have right-wing White Nationalists charging after the false representation on the level of the misrepresentative term.
At the same time WN become turned-off or hostile to the underlying idea which would be good for them/us.
1. “The” Left misrepresented as universal liberalism applied to Whites is the most fundamental “red cape.”
The underlying idea of the left is social unionization. There are people in the union and people out of the union, therefore it cannot be universal or liberal. On the contrary. In fact, Jewish interests do not apply it as universal except to Whites.
This causes WN to chase this “red cape” of “The” Left which is really imposed liberalism upon them.
At the same time, because of the perversion of the term and abuses of Whites that go on under this false rubric, Whites become repulsed and in fact fight against what is the most important underlying social organizing concept [for group defense, accountability, agency, warrant, our human ecology]: the unionization of our peoples. It would keep an eye on the most dangerous traitors, elite ones, keeping them accountable as members of the class, while also keeping rank and file Whites accountable and incentivized to participate.
All of the usual Marxist and other Jewish distortions such as abolition of private property, communal child rearing, race and gender blurring, no free enterprise that would create wealth for the industrious and innovative, etc. would be set aside as Not representing the “White” left / native nationalist left.
There would not be an imposed economic class division in a White Left, but rather the nation of people would be the class: class, union, nation and people (in our case Whites and native Whites) would be synonymous.
In subjecting us to the red cape of “The Left” misrepresented as universal liberalism as applied to Whites and altercasting us as “the right”, we develop Cartesian anxiety for our Augustinian nature, and desperately adopt objectivism to the extent of reaching for unassailable warrant. This has the effect of taking us beyond accountability to our subjective and relative social group interests. It makes us look and act less humanely. It scares our own people and it should as we are not only easily made to look like “the bad guys”, but are, in fact, dangerous in being bereft of sufficient accountability; made easy to defeat as the factual necessity of our cooperation is not sufficiently recognized and we remain disorganized in obsolete philosophy.
2. Equality: Chasing this red cape really makes WN look bad, as they argue for inequality. It casts discourse in elitist and conflictual terms straight-away; more, it is not accurately descriptive as it relies on false comparisons.
The underlying concepts that YKW are trying to divert WN from grasping is the disposition to look first for qualitative sameness and difference. Within and between social paradigms there can be logics incommensurate to comparison but nevertheless amenable to symbiotic, non-conflictual functions, particularly if those respectful terms are invoked.
3. Social Constructionism and Hermeneutics: These concepts devised to counteract Cartesian runaway and facilitate systemic homeostasis instead have been misrepresented by Jewish interests with the red cape distortion that people and groups can just be whatever they imagine they might construct of themselves. Thus, the lie persists that these concepts are anti-empirical and anti-science. On the contrary, that would contradict the very anti-Cartesian premises of these ideas; in fact, these ideas are meant to enhance and make more accurately descriptive the conduct of science and reality testing. They are meant to correct the “scientism” which can result from myopic focus on narrow units of analysis only, such as blindered focus on moment or episode, the individual as socially unrelated, or the linear cause and effect of physics models to the detriment of how interactive, agentive, biological creatures can and do act in broad view of systemic homeostasis.
These concepts importantly serve to correct the bad science put forth as evidence for anti-racistm, scientism evident in the statement by Spencer Wells of National Geographic’s Human Genome Project -
“Racism is not only socially divisive, but also scientifically incorrect. We are all descendants of people who lived in Africa recently. We are all Africans under the skin.”
.. by which he means that there are no important differences to justify discrimination.
While maintenance of the social group must admit to at least a tad of relativism and subjectivity in its interests, this admission is also an “admission” of a modicum of agency and choice; which thus lends itself by this admission to the stabilizing gauge of group criteria and the answerable, corrective means of its social accountability. This is stable in a way that attempts of pure objectivism are not - as its lack of social accountability tends to have the reflexive effect of hyper-relatvism. Spencer Well’s objectivism has the reflexive effect of being susceptible to having him espouse a destructive hyper-relativism in line with that espoused by pedestrian liberals or Marxist Jews.
Social constructionism and hermeneutics proper could correct this by adding dimensions of subjective and relative social accountability; thus coherence in historical process through accountability to historical social capital, manifest and situated delimitations, agency in racial re-construction and warrant in manifest and situated group evolution; but the Jewish red capes over these terms reverse the whole anti-Cartesian program that these concepts are meant to correct. Indeed, anti-racism is Cartesian.
However, for the massive perversion and misrepresentation of these concepts they have turned-off Whites and in fact have them arguing against the valuable underlying concepts which in no way deny physical and social constraints to free choice but nevertheless would facilitate coherence, accountability, agency and the warrant of our race to exist: That is what we seek in rigour - warranted assertability.
Social constructionism and hermeneutics proper facilitate that. Jewish interests with their red cape distortions do not want you to have that.
As is the case with “Pragmatist” philosophy, you can tell if you are chasing the red cape if you have to put the word “mere” before what those presenting the concept are saying in order to make sense of their argument: if they are suggesting something is a ‘mere’ social construct”, then there is no physical, interactive and interpersonal accountability and it is Cartesian.
4. Post Modernity: Jewish interests know that modernity by itself is viciously self perpetuating, paradoxic, impervious and destructive to healthy traditions and forms; whereas post modernity properly understood allows us to take the best of modernity and time tested forms and ways.
The red cape misrepresentation is a “dada” definition (or non-definition, as it were) of post modernity as opposed to a deliberate and thoughtful management of modernity and traditional forms and ways.
5. Multiculturalism and diversity: Jewish academics have reversed these terms to where outside groups are introduced to one another in order to blend away and subvert healthy, managed differences within and between groups. Then again, to chase the red cape and argue against the terms is to argue for integration with outsiders, e.g., non-Whites.
6. “Marginals” is a concept that goes along with hermeneutics and group maintenance; Jews have set up a red cape of presenting “marginals” as those outside the group with the intention of their being agents of change in overthrowing group homeostasis.
Chasing this red cape has WN arguing against humanitarian outreach to those within the group but most at risk to non-Whites; our marginals potentially have the greatest incentive to see to it that the White ecological system is maintained; they can lend perspective, feedback and accountability. It is important to note that one can be marginalized for being exceptionally talented and intelligent as well.
7. Hippies and the Sixties: These terms have been misrepresented as synonymous for White men being responsible for the Jewish radicalism of sexual revolution and black civil “rights”, viz. prerogative over Whites.
Chasing this red cape is a diversion from the call for a reasigment of White men as having intrinsic value - Being - as opposed to being expendable in wars not of the bounded interests of our people; as opposed to chasing the red cape of universal traditional manhood in service of a universalizaing religious ideal, international corporations, oligarchs and the YKW; while in charging this red cape, the intrinsic value of White people overall, as the unit to be defended, is argued against - WN are arguing against our own deepest interests again, against the warrant to exist. The very thing we need most is prohibited by a Jewish language game in which they form coalitions with black power, feminism AND misinformed traditional women, to deny our being, our reality, value and warrant to exist in midtdasein - the non-Cartesian being there* amidst our people.
* or “being of”, as GW prefers.
8. Social justice warriors - of course those doing the Jews’ bidding are not pursuing true social justice, but to argue against the term, “social justice warrior”, is to fall for the masters of discourse’s red cape once again.
9. The Jewish affectation of Christianity posed as “the moral order” for Europeans. The necessary good of a European moral order is dismissed right along with the red cape of Christianity or some “false” version of Christianity.
We are the White justice warriors and I invite you to join me in some bull-steak now that we’ve sorted away the bullshit…
Posted by DanielS on Friday, June 19, 2015 at 12:24 AM
She is the one in the Cheerios commercial. Andrew Hamilton gives background on Saatchi and Saatchi, the advertising firm behind the Cheerios ad:
In her crypsis as a White role model, she specializes in teaching betrayal, insolence and negrophilia to White girls and a message of “resistance is futile” for White men.
She is the pig in crypsis as a White woman, specializing in demoralizing Whites.
Here are her videos which are supposed to be funny but are so laced with contempt for Whites that the only thing that comes-through is her jealousy for European beauty and ability which would compete with her. She will do anything to drag it down.
...and Mary Poppins
Posted by DanielS on Tuesday, June 2, 2015 at 02:12 AM
This clip (courtesy of Stan Hess) emerges most pertinent in light of Jewish crypsis; along with their twisting and corruption of terms by which we might otherwise organize and understand our people’s interests - as opposed to Jewish influence:
This is a crucial distinction to hold-up against the games they will continue to play with our terminology - and an example of those manichean language games comes with the latest Stark broadcast: http://www.starktruthradio.com/?p=1319
With Jewish “Haywire”
Rather, The Lies Will Try to Live ...by infiltrating our interests.
These two try to pawn themselves-off as ‘Alternative Right, right-wingers”...with upstart they say that “THE Left is the establishment.”
(the White Left is the establishment? don’t think so):
Jews do not want us to be a White Left. The reason that they do not want that is because it is our best outlook - an orientation which, together with sufficient anarchy, allows for our coordination and strategic evasion of their infiltration. This capacity to evade their infiltration is facilitated by coordination not merely by place but by language - that is why the terms are so important. Shared terminology serves to coordinate our people wherever they might be while at the same time allowing for sufficient anarchy to evade infiltration, counter our enemies and counter corruption - especially tactical in the clear terminological position of a White Left, its eye on elite betrayal and “scabbing” - i.e., any attempted entry into our “union” by non-Whites.
Sure, these Jews are “the Right ..like reading Spengler and Evola”…just so wild and crazy…“but we’re appealing to the ‘New Generation”...Haywire says, “we’re so ‘in touch’ with the new cultural zeitgest of THE RIGHT.”...er, Mulatto Supremacism
“The Left is the establishment”...Jews are just such rebellious trend setters..
“I was at a conference with Richard Spencer and Paul Gottfried..
...I’m really not interested in race…
I want to create a ‘new species” - read, Mulatto Cyborg...
Haywire continues: “I’m not really into the race thing, ‘race’ is a mental thing…
On to the matter of looking at us:
Where Lies Don’t Try to Live by crypsis, controlling the narrative, twisting our organizational language games, by infiltrating and misdirecting interests, they might just as well be served by provoking misdirection of our own, to where we are fighting our own. Rather than fighting non-Whites, in a manner perhaps such as this:
As opposed to other right-wingers with whom he may associate and even endorse, just why Ransdell is unoffensive by comparison is beginning to crystallize..
First, contrasting his Rockwell influence..
Rockwell frequently talked about the black issue and the black plague of race-mixing without fretting the rigid paranoia that this was “distracting from the J.Q.”
And who was Malcolm The Tenth anyway? - he would be introduced to American audiences by The Hate that Hating Whites Produced - narrated by Mike Wallace, it was a seminal Jewish documentary instigating blacks to riot and violence against Whites.
An artist / pr man is better suited for a view and treatment of Praxis - negotiating the fluid, reflexive, social interactive world with practical judgement as opposed to rigid scientific instrumentation; and laws - “Our purpose is the Creator’s purpose” ?
Of course “our purpose” should be serving the interests of our race. I’m sure Pierce would have believed that, but he may have wanted to base it more absolutely on scientific law than it could be.
Scientists are indispensable of course, for supplying rigorous information on specifics and broad generalities beyond casual purview, providing critical tools for rhetorical support for what is in fact the appropriate, “human-sized” (scaled) social perspective by which the social artist may dramatize and complete a vision.
But as one might say of Renegade and Daily Stormer, it is not enough to be an artist, one must be a good artist, reflecting good judgment - not always the case in WN.
Typically of the right, Andrew Anglin was one to range from being soft on blacks to showing outright affinity for them until he calculated that normal White men don’t like blacks and despise miscegenation. But this was only a calculation by Anglin, not the feeling the comes from trustworthy interest and concern for Europeans broadly, judging from important difference.
While we need some posture and people who display the power of not being perturbed by these matters, to where they can easily mock them, I will speak for myself, confident that other White men also despise people who try to sell the attitude of studied detachment as the one for our race in general - soft-selling blacks and race-mixing, saying that talking about these issues is a waste of time or a distraction from
If the word “monocausal” regarding the JQ is going to provoke a paranoid response then how about, irresponsibly “single-issued” and correspondingly inauthentic by way of an irresponsibly narrow platform of response. “With Jews we lose” isn’t the same as saying “only Uncle Adolf and nobody should be critical of him; he’s perfect, didn’t do nothin” or “Only NW Europeans, all others be subordinate, be damned and go to Africa.”
Even if he was done-in by a Greek and it bespeaks a little less social aplomb than I may see in him, one nevertheless gets a sense of general goodwill from Rockwell toward his fellow Europeans - I get a sense that his initial inclination toward all of them was friendly, whereas Pierce was rigid.
Coming from Rockwell’s context, even the swastika isn’t offensive. One gets an underlying sense of irony, humor, playfulness of his social artistry and theatrics - that the swastika is not the literal issue, underneath that is the real issue - defense of European peoples. Rockwell almost certainly could have been persuaded that Eastern Europeans and Southern Europeans were European as well, satisfied by an agreement to maintain distinctions where one could potentially mix away the other to its demise.
On the other hand, even though HE DID NOT wave the swastika around, one gets the sense from Pierce that that was literally the thing.
In the influence of Rockwell as opposed to Pierce, we have a clue as to why Ransdell bespeaks practical judgment (phronesis) and good will to all concerned Whites, while those beholden to Pierce’s worldview cling rigidly to Hitler’s conflicted, quarter Jew perspective, determined singularly to defend his mother against Jewish assault, with little, or only condescending empathy for Europeans beyond Germanics.
Perhaps I’m being a bit naiive about Rockwell. He was probably a bit rigid too, just not as much as Pierce. The fact that Rockwell was killed by a Greek does say something (perhaps a bit too willing to throw other Europeans under the hate bus?, I don’t know the situation well enough to say).
Perhaps Ransdell will turn out to be one, like Kyle Hunt, who cares and sympathizes only for Hitler’s view and issues in the end.
Still, one can’t help but see better prospects in reasoning with the Rockwell / Ransdell trajectory than the Pierce / Hunt trajectory. For the latter, it is apparently about redeeming Nazi Germany and its scientistic “naturalism”. For the former it is apparently more about our race.
We do hate race-mixing
It’s hard to take Rockwell’s antics too seriously. These were largely publicity stunts; the map was not the territory; it is evident that he could see more than one side. “You want integration? OK, lets have integration!” He proceeds to have his Nazi-clad men make themselves comfortable in a synagogue (LOL). On the other hand, one does not get a sense of humor, irony and underlying good will from Pierce. That is not to say that Rockwell was not seriously committed to some mistaken ideas, but one got a sense of a character more amenable to negotiative correction for having a better feel of Praxis.
Posted by DanielS on Thursday, May 28, 2015 at 01:32 AM
26 May 2015 at 10:32 am
It isn’t my bugbear. I advocate all Europeans and recognize the obvious fact that he cannot be a unifying figure, but will be divisive and unnecessarily so - those people who think we need him are tediously oblivious to the obvious (you call my irritation with their idiocy my “bugbear”). It is rather their teddy bear, their security blanket, their pacifier and surrogate daddy. It is not too much to expect White advocates to have the respect to recognize him as having made bad us/them distinctions, to relegate him to history as pejorative on balance as such, not to be held up in sought-for redemption.
Daniel Antinora, as he would, agrees with Tan’s psychologizing and slips in a plug for Jesus:“yep, Too bad he ruined Majority Rights over that and Christian metaphysics instead of starting his own website.”
To which I say, Daniel A, Bullshit. It is an infinitely better site without Jesus freaks and those who insist upon trying to redeem Hitler.
Good riddance to you.
He quotes me: the problem is that Hitler also made Slavs of nations to his east into enemies. He wasn’t an advocate of all Whites in defense against Jews, simple as that.
Then Tan says:
You may think that you can read my mind but I have forgotten nothing of the kind. You are far from a mind reader.
Further, you say, “You think Hitler was bad for the Slavs. Again, that’s not how I see it?” Was he being good to Slavs? Sure. He was being good to the Greeks too. So good for everybody he turned-out to be.
No it doesn’t. Perhaps you aren’t as smart or as honest as I had thought. “All the rest stems from”...do you see his computer training as it causes him to try to trace a single cause…to a thing, by the way, which I never said - “judeo-boshevism came before Hitler.” - let alone maintain over and against seeing Jews as an antagonistic group, not in part, but on the whole.
I’m over it man. Associate with all the right-wing asses that you want; just wanted to say my bit as you are a part of a struggle and purporting to advocate all Europeans, and you cannot in that way.
Now calm your psychoanalytic babbling Tan, and read what I say:
Not that computer training is the only thing playing into monocausality or even that there is anything wrong with focusing on the Jews; but that you are taking too myopic a perspective and that (computer training) might be one factor..
For example, lets say KM wants to connect with Jarod Taylor (something I would not bother to do, but that’s not the point), let’s say KM wants to see if he can bring Taylor along to achieve more alignment and coordination, shares empathically in Taylor’s way of talking, says “yes, it’s suicidal to do this..” (all the while KM has already argued conclusively for himself that what is going on is genocide not suicide).
I’ve experienced the hair-trigger reaction by computer nerds to a social meandering too many times now, sudden conclusive reactions to innocent zig-zags and the merest theoretical ambiguity, even if a part of a process wholly intended to be corrected in fairly short order to alignment with what the nerd might wish as a result; but he will treat it (the slight zig-zag meander) rather as unbearably pernicious because it does not fit into the false either/or of his theoretical mindset misapplied to praxis: the social world, requiring negotiation, correction and adjustment by and for its interactive reflexivity and complex human agency; a complexity negotiated by means of phronesis - viz., practical judgement requiring of its kind of necessity therefore, a negotiated surveying process.
In this I am not saying Tan is crazy or applying psychoanalysis to him, I am suggesting, as per Aristotle, that he is over- or mis-applying lineal, either/or theory (which Aristotle designated “Theoria”) to the more ambiguous, interactive social world, which Aristotle called “Praxis;” which Tan and Katana might, in turn, want to call “jargon”..
or Daniel A might smear as “rationalism” bereft the salvation of Jesus “metaphysics.”
* What I mean by organization, specifically and generally, is in regard to an understanding of group and national boundaries of our people which is shared enough to be accounted-for and acted-upon.
Posted by DanielS on Thursday, May 21, 2015 at 04:46 AM
Anti-Racism is a Jewish Construct.
Anti-Racism is Cartesian.
These are both sound aphorisms: either could be a “mantra”, with a caveat regarding mantras - that for best effect they will have to be used with discretion, changed sometimes and crafted on account of context and audience. Such is the judgement and deft rhetoric required of Praxis as opposed to the plodding imperviousness of scientism.
The two aphorisms can go well together:
Anti-racism is Cartesian, it is Not innocent, it is prejudice, it is hurting and it is killing people. Anti-racism is a Jewish construct.
The essential abstract of “race” is taxonomic classification of peoples. Locke’s Cartesian notion of civil individual rights took issue with discrimination based on social classifications. For their ethnocentric reasons, Jews weaponized this anti-classification and anti-discrimination by Whites on the basis of social classifications as “anti-racism.”
That is what it is in essence. It is true that the Jews have associated “racism” with supremacism, exploitation and genocide; but even taking away those elements, the common denominator of prohibition of discrimination based on social classifications, however benign, remains - as “racism.” Thus, David Duke is wrong (theory is not his strong suit) to campaign against “racism.” While that will gain popularity with the disingenuous and puerile, in so doing, he is reconstructing the liberal hegemony and its stigmatization of social classification for genetically conservative and discriminatory purposes. Moreover, classifications will happen whether they are acknowledged, deliberate or not, but we are much better-off rendering them consciously - as these classifications are essential to accountability and human ecological management.
Fat boy’s mantra is good too:
Whitaker’s, “Anti-racism” is a code-word for anti-White” will be effective in many instances, but in other cases will run into complications: in some cases, it will come across as a dead-ringer for subjective concern; a request for a definition of “White” can ruin the effect; it has also been criticized for having liberal underpinnings in its long form, which is true. Still, a good one if it takes into account context and audience.
Sometimes it is best to avoid the consternation of the J.Q. but rather undermine (as Cartesian disingenuousness) the underlying coup de grâce of “racism” and “anti-racism” by itself. At times, this will be even more problematic for Jews to contend with (why do you think I am so unpopular?).
Tanstaafl’s proposition of naming it a Jewish construct is important too and good to do where the audience is only slightly less primed. Because active anti-racism, as opposed to the mere “prejudice against prejudice” is, indeed, a Jewish construct. No argument.
You wouldn’t want to cut-down a rain forest would you? Then why would you want to cut-down ancient peoples of Europe?
This next one is somewhat harder to sell, but it has been a relief to me as a personal mantra and probably would be for other men as well:
To men, miscegenating women are as rapists are to women. They should be ostracized as a minimum punishment and in no way should their mixed offspring be able to participate in the resources of European men - as it makes our men servants to the worst betrayers of our 41,000 years of genetic evolution.
Anti-Racism is Genocide of Whites
...that’s a good one too.
Posted by DanielS on Wednesday, May 20, 2015 at 03:31 AM
“You fucked my brother? Yeah, I did and”... scene from Raging Bull:
I must say in defense of my father that he was never physically violent (aside from knocking-over the occasional sofa or hamster cage). But in display of rage, anger and hatred, Raging Bull was mellow by comparison, no comparison to my father, in fact.
Captain Chaos said: “Daniel, before you wedge your head any further up your own keister with all this talk of “hermeneutics” you should pay heed to this quote from the philosopher Hume”:
Perhaps by “passion” CC was in fact suggesting something in line with what Ramzpaul was discussing with Stark - that “you should follow and work on what you feel most strongly about, even if you can only manage it as a hobby… that way, even if you don’t make much money at it, you will still be spending your life in a way that you find meaningful and enjoyable.” GW’s ontology project might be concerned to note that “passions” are speaking from our authentic nature and therefore provide an essential impetus in guiding an authentic narrative that mere rationalism cannot.
However, since CC posed empiricism in contrast to hermeneutics, I thought I’d draw upon an extreme example of “passion” to illustrate not only how passions might, but probably should, be ameliorated, crafted and channeled better with hermeneutics.
There is no reason why hermeneutics cannot take heed of the passions, if not follow them - if I were being cute, I’d say that following them would be another narrative (say, like the story of “raging bull”), with its own logic of meaning and action, but particularly as we are talking Hume, I’d tend to look at this as an observation to take under consideration at the empirical end, a part of the “circular” process of inquiry.
It’s good feedback though and that is why CC has been missed here.
He must be right that rationalism can be exaggerated. Even so, passions will be mitigated and subject to some rational consideration by socialization. If proposed as an alternative narrative by which to guide one’s life, the passions unbridled by the rational cultivation of hermeneutic process and its testing by social concerns would emerge quite speculative; life would be short and/or brutish.
Having been a very temperamental person (still am, some times), and not having had recourse to much rational discourse - being surrounded by people who gave free reign to their passions (temper) and wish to be expediently done with annoyances - I used to use my anger (which was intense, often a rage bigger than I was) as maps to show the way to social critique. It did seem to work to uncover some mysteries, but eventually it was used against me by those who know how to manipulate emotionalism - (as Truck Roy explains that sociopaths skillfully do; they are not moved by empathy with emotional appeals) - especially where I was not in Italy and sociopaths could stereotype me, “other” me and vilify me as a “crazy Italian.”
The problem with this evolutionary strategy for me was that I was in America, not an Italian village. Therefore, there was not a community of kindred people around who could be bothered to talk; in fact the rule of individuality, particularly for males, would tend to look upon any such request to talk as manipulative or weakly borrowing against sovereign individuality; thus, you were likely to get a very angry rebuke rather than finding one who could understand and help pick up the pieces in an efficient way. Taking for granted the level of emotionality as the Italian village did may have served in a common population, as Christianity may have served there as well, but not in the antagonistic heterogeneity of The U.S.
Posted by DanielS on Tuesday, April 28, 2015 at 02:52 AM
Misguided Truck: http://renseradioarchives.com/stormfront/ Date: 04-27-15, Hr1:
On the April 27th Stormtrooper radio, Truck Roy discusses his theory with Don Black that the reason why Whites are allowing for, and even promoting, their own dispossession is because they are “moralizing”...
“We are too concerned with morals, of slave morality, etc, when we should care about power and survival.”
What this is about: people, e.g. computer nerds, or Hitler (by de facto Nietzschean) worshipers want to believe or argue that they’re sheerly, objectively superior, not “racists” relatively dependent upon their people and neighboring White people.
They take advice from Horace the Condescender as such.
Now they are arguing “against morality, against ‘moralizing” as they call it.
Why? Because Hitler loses his place as the go-to guy for a false either/or. And they cannot stand the twilight of their god.
So we have Truck Roy saying that the reason why Africans are being helped to invade Europe and why Whites are allowing themselves to be displaced is because they’re “moralizing”, they’re of a slave morality, when they should seek power.
Not coincidentally, Truck goes to church every Sunday to practice his slave morality of obedience to the Jew on a stick.
So why has this happened, the about face?
As I have been explaining, the Right is inherently unstable. “Objectivity” and purity loses its grasp of the relative situation, of social accountability, and they oscillate to another toxically narrow extreme - typically Nietzsche and Hitler.
This false either / or - “morality” or “power and survival” - is one of the reasons why I reject Christianity and the Right’s proposed objectivism.
Truck Roy says the problem is that our people sit around “moralizing” about how right it is to help African boat refugees when they should be saying enough of this moral business, and be asking rather how do we go about survival?
What Horace the Condescender and misguided Truck are failing to recognize is that there is no avoiding morals - we live within them. Proper moral consideration is at one with power and survival. While moral rules are culturally contingent, there will nevertheless always be some things that are prohibited, some things that are obligatory and some things that are optional.
Jews know this and that is why they have cleaned the clocks of dumb-assed right wingers such as those at Stormtrooper radio.
Now, if people, White people especially, are truly thinking about morality, they do not reach the conclusion that they should be displaced by non-Whites.
That is a perversion of morals that the Jewish trick of Christianity is second to none in putting across to the sheeple.
Scientism can do it too.
While some, techno nerds perhaps, wanting to believe in their objective superiority and warrant yet find themselves having been outwitted by the relative interests of Jews, drowning in the instigated multicultural hell of America, will desperately seek recourse, will promote a mindless killing and die-off, even of their own brothers and European neighbors, rather than admit their moral indebtedness to their kindred people as opposed to just an elite few or a Jewish god.
Posted by DanielS on Saturday, April 18, 2015 at 12:17 PM
By Lasha Darkmoon, April 18, 2015
It is now only too clear that Americans have lost their country. The Jews are our masters and we are their slaves. What can we do about it?
An abridged adaption by Lasha Darkmoon of a recent article by Video Rebel.
9/11 finally revealed to us the extraordinary chutzpah of our Jewish masters.
That the Israelis did 9/11 with the help of Jewish collaborators in PNAC and AIPAC has become all too apparent to the cognoscenti. The hidden criminality behind this event has been cleverly covered up by our Jewish owned media.
9/11 was a definite declaration of war against America by Israel.
The Israelis wired World Trade Center Towers 1, 2 and 7 for demolition. Tower 7 was never struck by a plane. Yet it fell down in 6.5 seconds.
The BBC was told by the Rothschild-owned Reuters news agency that WTC 7 had collapsed an hour before it did. America was still on Daylight Savings Time but Britain had just left Summer Time, so a confused BBC announced the collapse of WTC 7 fully 24 minutes before it happened in New York.
Knowing that your government can kill the President and blow up buildings with Americans inside, as in Oklahoma City and in New York, helps to restrain hostile criticism of the government. People are nervous and say to themselves, “If they can kill 3000 innocent Americans for Israel and get away with it, what chance do I have?”
9/11 unleashed America’s “War on Terror” against various Muslim countries unable to accept direct invasion and conquest by Israel. This was America doing Israel’s dirty work for it. Israel claims all the land from the Nile to the Euphrates. The War on Terror is simply a process allowing Jews to gain control of non-Jewish lands.