Majorityrights Central > Category: Journalism

/>Trump’s campaign was initiated in his agreement to dismantle the Iran Deal on Israel’s behalf. David Duke used to sternly caution against candidates who threatened to take Israel’s side against Iran.

​”Today, this hallowed Day One of the Trump Age” - so begins The Right Stuff article,”Requiem for a Dead Presidency”, (therightstuffbiz 20 Jan 2017), in which they hail the new age of a White Nationalist quid-pro-quo with Israel; while saying goodbye to the Israeli unfriendly Obama/Brzezinski platform. In this post, I hope to elaborate on the hypothesis that Kumiko and I are developing as to what is behind the “irony” that surrounds the Alt-Right’s effusion over the Trump Election.

David Duke: “It will be known as a day of salvation. ..this day was when we finally realized with all of our heart and soul that we would ultimately win, and that is the only thing that has hither held us back. Because the black pilling is what holds us back. When people know that victory is assured, that all we have to do is throw our minds and bodies and spirits into this war for everything truly holy and beautiful and against everything ugly and evil…this is a more important day than at Tours or The Gates of Vienna” - David Duke Show, 20 Jan 2017.

Inauguration day highlighted some of the irony of the Alternative Right in their enthusiasm for Trump and The Republican Party. The Alternative Right are people who fancy themselves White Nationalist at their core and Jew-wise at their most radical. Marked changes in the positions of WN and willful blindness to the irony of their effusive support for Trump show the hallmarks of their having been co-opted by a successful marketing campaign - taking their interests to resuscitate a moribund Republican Party, and even more fundamentally, marshaling the White vote to reconstruct the political system which they had accurately seen is not only corrupt, but inherently averse to acting in their ehtnonationalist interests and susceptible to corruption as such. So what has changed them, what has brought them to a different position regarding American politics and its parties? The long standing position of White Nationalism had been that “there is not a dime’s worth of difference between the Democrat and Republican party” in terms of their service to White Ethno-nationalism and that “the US Government is ‘ZOG.”

Jewish Journal, “Top 5 Jewish inauguration moments: Rabbi Hier, ‘America First,’ Chuck Schumer and more” - 20 Jan 2017:

Rabbi Marvin Hier during his prayer at the inauguration. Screenshot from YouTube

1. Rabbi Marvin Hier blesses President Donald Trump.

“Bless President Donald J. Trump and America and our great nation,” the Museum of Tolerance and Simon Wiesenthal Center founder said. “By the rivers of Babylon we wept as we remembered Zion,” he said, quoting the Psalm.

“The five Christian clerics all gave benedictions that varied from asking God’s blessings on America and the Trumps to declaring the importance of personal faith in Jesus as the only path to redemption,” wrote J.J. Goldberg in the Forward.

“It was left to the one non-Christian, Rabbi Marvin Hier…to quote the parts of the Bible that remind us of society’s obligation to the poor, the weak and powerless. Hier, a conservative-leaning Orthodox rabbi, has been under pressure for weeks from Jewish leftists to make a bold statement at the inaugural and speak up for social justice. I don’t think they expected to deliver, but he did — elegantly.

2. President Trump invokes the phrase “America First.”
President Donald Trump used the same terminology he often used during his campaign, despite the phrase’s association with a 1940s-era anti-Semitic organization.

“From this day forward, a new vision will govern our land,” Trump said. “From this day forward it’s going to be only America first. America first.”

During the campaign, dozens of American Jewish historians took exception with Trump’s use of that particular slogan.

3. Sen. Chuck Schumer provided a stark contrast to the inauguration speech

In contrast to Trump’s inauguration speech, Sen. Churck Schumer delivered a speech that emphasized diversity, tolerance, immigrants and the importance of government in people’s lives. He read excerpts from Civil War officer Maj. Sullivan Ballou who vowed to offer his life to defend the Union.

“Whatever our race, religion, sexual orientation, gender identity,” Schumer said, “whether we are immigrant or native-born, whether we live with disabilities or do not, in wealth or in poverty, we are all exceptional in our commonly held, yet fierce devotion to our country, and in our willingness to sacrifice our time, energy, and even our lives to making it a more perfect union.”

Many in the crowd booed Schumer during his speech.

4. Ivanka Trump and Jared Kushner drive!

Twitter exploded at the news that the other First Couple – Trump’s daughter Ivanka and her husband Jared Kushner – received rabbinic permission to drive during the inauguration festivities that would take place on Shabbat. As observant Jews the Kushners do not drive on the Sabbath.

According to a report in Kol Barama radio, the couple had been granted special permission by a rabbi to use a vehicle because of “safety” concerns.

Later, Twitter re-exploded when Jewish Insider reporter Jacob Kornbluh revealed the Kushners were not holding a Christian prayer book during the Trump family prayer service at the St. John’s church.

5. Battle of the Mazel Tovs

A few minutes apart, Trump received congratulations via Twitter from two very different fans.

“Congrats to my friend President Trump,” tweeted Prime Minister Benjamin Netanyahu. “Look fwd to working closely with you to make the alliance between Israel&USA stronger than ever.”

               

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Black Coffee and Humble Pie - Eat It: British musicians quest for authentic organicism in their rock n’ roll took a turn to estrangement from Whiteness.

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

There was a significant difference in motivation between British and American hippies in that the British context lacked the personal being toward death that confronted American hippies through the Vietnam draft; and the collective being toward death confronting them directly in day to day life with blacks in numbers; especially absent, as Americans were, the deep, historically confirmed social group of their (White) people and place, which British hippies took for granted.

Taking that for granted, the British hippies had a distorted view on blacks, largely seeing the pleasantly presented musical aspects of blacks, initially by ((Chess Records))); or representations in (((American and British media))) of blacks as “arbitrarily” oppressed. Without the lived experience of having to deal with blacks in numbers, on equal nationalist footing (actually not equal - blacks had an advantage in the sense that they were allowed to organize in their group interests, having had strident and powerful Jewish backing as such), but by contrast, given British hippies’ capacity to rely on the superior warrant of their White historical people and place, their native experience lacked the existential circumstances of crisis which made for the profound element of hippiedom - its quest for midtdasein - especially for the White male part.

It is not that I lack of sympathy for their mistake, since when I was yet to be confronted on the precarious recourse of civic nationalism by blacks in numbers - as I would be in a few years, with “school integration” - I myself looked upon American southerner’s “prejudice” against blacks as “abhorrent.” I didn’t know from experience, but rather from what (((TV))) had told me. In fact, I incredulously asked my cousins from Alabama “why southerners were prejudiced against blacks?”

But whereas I merely needed to be bused to the black side of town, as I would be in 1971, to learn my lesson and eat humble pie, it could take considerably more to disabuse a British musician of his dream of being a part of the British rock n’ roll invasion of America. He had brushed-up for months on his black licks while he spun Howlin’ Wolf and Muddy Waters records as an isolated variable in his house - safely ensconced in a White nation (while perhaps envious of American success and seeing his superior lack of prejudice as means to rise above the crude, nouveau riche Americans) - removed from the American black movement’s disconcerting contrast with the hippies’ weird, organic expressions of White male midtdasein. On the one hand, there was the contrast of the intimidating aggression of black power as compared to the hippie goal for peaceful communal being; and on the other hand there was the awkwardness of the weird and unkempt hippies by contrast to the studied dress and manner (horn-rimmed glasses, thin ties and uniform black suits) that the Marxist Highlander School of Tennessee taught black civil rights activists to carry themselves with - an air prim and proper, full of “integrity” and “dignity” was to be projected with black “civil rights activism.”

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

                     
While sleeping with White whores, Marxist trained MLK projected innocence and promoted “a dream” to the naive and disingenuous, that black and White children could blend to no harm; black Muslim trained Malcolm X preached to the black power militancy of his own, proclaiming along with Elijah Muhammad that “the black man would rule.”

He was not quite getting that the emulation of black organic being lacked the requisite delimitation of White midtdasein, the authentic, organic expression of its peoplehood; at that time organic White male being sought crucial reprieve from the habit of war, alleviation from monocultural (nee universal) male rites of passage and the overcompensating traditional male role of tribal aggression as a result. Having his ancient national recourse to duck the repercussions and the direct experience of living with blacks pursuing their own power nationalism and civic motives made it harder to dismiss the Enlightenment’s prejudice against prejudice and the Jewish hard-sell misrepresentation of prejudice against blacks was invalid. The British rock musician could more easily fancy his grand tour of The US market as a gospel barnstorm; imagine his band on an evangelical mission, to demonstrate non-prejudice and good will toward blacks et al; he could not fully appreciate that his vision was a controlled illusion of (((The Western Media and Powers That-Be, generally))) that might be woken up to reality if only cold water were thrown in his small face by tour’s end, when it was time to retreat home.

Still there was this great pitfall besides brackets for White males in their pursuit of authentic Being at this point. Their pursuit of midtdasein in correction of past over compensations that resulted of didactic incitement to arbitrary competition remained stigmatic against traditional gender roles -  midtdasein was not only going against the male role of aggressive competitor, but against his pursuit of sheer victory and achievement, going against the pinnacle of stand-out actualization above society, or rather atop, but still comfortably aligned, which was the linear traditional direction of male quest.

Moving beyond mere custom and habit of tradition, to reject this quest of pinnacle actualization as a priority nevertheless remained stigmatic from the newly hegemonic modernist standpoint also - its sanctioned pursuit of self actualization as a universal good and in a universal context, transcendent of group interests, was the offered reward for any man who’d compete for it and win it - but offering no sympathetic rest for midtdasein. No, the naively anti-social, a-historical, a-contextual pursuit of self actualization was not only the upshot of traditional objectivism itself, but exploited and exacerbated by Jewish tribal interests who maintained group organization for themselves while inciting profound group competition for others: pandering to female inclination to incite genetic competition in modernist feminism; and otherwise distorting beyond reason the modernist rule structure; saliently, by means of “civil individual rights” and the prohibition of group classification and discrimination by Whites as “racism”; i.e., aiding out-groups, and leaving midtdasein a highly unsympathetic quest by contrast. 

But another large pitfall of the hippie movement and why it did not succeed in becoming articulate in promulgating its organic motive of midtdasein, its profound importance, was that in an initial phase, at least, Being would move toward organic synthesis and against analysis - rebelling against the artificial divisions of analysis, whether the analysis facilitated by mere words or the more baroque analysis of academia and its traditions. Furthermore, males, especially in the disorder of modernity, tended not to be in the addressive position (how are you? can I have a date? Oh, I care about your feelings, why did he hurt you? etc.), a position that contributes to becoming articulate, a position that females occupy increasingly with the upshot of modernity, with the assumption that their intrinsic feelings and thoughts are worth consideration and worth more on the market - with incentive to maintain that increasingly competed for one up position through didactic incitement. Lacking that second person addressive position by contrast and incitement, males would tend to overcompensate, seeking stilted prosthesis in the detached third person position - e.g., a rock star to his audience.

This could result in a kind of estrangement, superficiality and naivete in the pursuit of authentic self actualization, particularly when pursued by alpha male musicians flouting education, “jive-talk” (as opposed to the basic talk), flouting the awkward sublimation, the nerdishness that is characteristic of a good part of authentic White male being. Again, this European soul, as it were, was distinct form the black power and civil rights movement which would view White organic variants as geeky White jive, lacking in the black man’s “sou- ee oo - ee ou—- ooouwel - oou - ouwhel” and “in-teg-ritae.”

Itchycoo Park: Over Bridges of Sighs.To rest my eyes in shades of green. Under Dreaming Spires. To Itchycoo Park, that’s where I’ve been. What did you do there? - I got high. What did you feel there? - Well I cried. But why the tears there? - I’ll tell you why - yyyyy. It’s all too beautiful, It’s all too beautiful. It’s all too beautiful, It’s all too beautiful. I feel inclined to blow my mind. Get hung up, feed the ducks with a bun. They all come out to groove about. Be nice and have fun. in the sun. I’ll tell you what I’ll do - What will you do? I’d like to go there now with you. You can miss out school. Won’t that be cool. Why go to learn the words of fools? What will we do there? We’ll get high. What will we touch there? We’ll touch the sky. But why..

Because authentic White male being will manifest the quirkiness of our optimal sublimation, the appreciation of which is a part of our K selection strategy, its authentic expression was revealed in initial spontaneous, organic expression - that is essential to why this celebration of the weird was a part of hippiedom as well. Blacks, and R selectors generally, are not circumspect enough in their concerns to be weird in the flighty way that Whites are - blacks are cool and overly comfortable, at home in the world, their patterns are too old, stable, masculine and no-nonsensical to be weird in the White way. If sufficiently understood, the appreciation of this optimal White male sublimation would serve to gauge authentic praxis, between the Cartesian extremes of empirical myopia and abstract universalism. This median male sublimation, as opposed to over-confidence, gives us sufficient empathy and pause to spawn intellectual creativity. But within the inciting context of modernity, the pursuit of midtdasein for White males, was but a flicker that was extinguished when it was no longer required consolation against the absurdity of the Vietnam war.

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(((Frank Meyer, father of paleoconservatism))) and its (((opposition))) to (((neoconservatism)))

Both in terms of its meta-contextual frames and in terms of its content, this piece is meant to deepen Greg Johnson’s account of the Alternative Right history and trajectory.

Steve Bannon has brought into high relief the underpinnings of the Alternative Right and has crystallized the underlying agenda - implicit White nationalist support was to be used via The Alternative Right/Lite to win for the Republicans and then, as usual, implicit White nationalism was to be discarded, the primary difference this time being that it was not in favor of the bracketed refurbished version of conservatism, “neo-conservatism”, but rather in favor of a bracketed refurbishment of paleoconservatism - Alt Right/Alt Lite contra “The Left” - i.e., contra ethno-nationalism.

- It begins with the philosophy of (((Frank Meyer))):

Frank Meyer saw himself more sophisticated and opposed to the simplified hawkishness of (((Irving Kristol’s))) neo-cons - who advocated neo-liberal policies domestically while advocating wars for Israel abroad.

Meyer and his paleoconservatism are actually a more virulent expression of Jewishness. He wanted Americans to identify with, support and affix Abrahamic culture domestically (calling things like that “conservative”), while allowing for politics conducive to mediating neo-liberal interests through feudalistic compradors and Jewish interests abroad.

He would call his paleocon philosophy “fusionism”, that is, a fusion of Judeo-Christianity and the Enlightenment philosophy of America’s constitution - though these values were an awkward fit (having mainly Cartesianism in common), Americans were familiar with them as “conservative.” Ronald Reagan was sold on the idea, seeing Meyer as a mentor of sorts, and groomed to be President.

This is the school of thought from whence came (((Paul Gottfried))), Reagan “conservatism”, Pat Buchanan, and Sam Francis.

That (((paleoconservative))) school of thought, in opposition to the (((neocons)))), became foundational for The NPI of Sam Francis and William Regnery II.

Update March 2020:

In the original form of this article, I make Gottfried seem more deliberately Pro Israel than he is, when it is rather the Paleocon take to soften the backlash against Jewry, particularly diasporic American Jewry, rooting its Abrahamic world view (and proxy Enlightenment values) by being not so strongly pro Israel and focusing rather on this “fusionism” of Abrahamism and Enlightenment values domestically.

Paul Gottfried was instrumental in getting the Regnery circus and with it, Sam Francis’ replacement, Richard Spencer, behind the sexed up paleocon 2.0 that became the Alt Right against “the left”, but its spiraling into a facile and fragile coalition (tentosphere) of the anti-social alliance (trap) that Spencer and Regnery manifest was a popular but toxic reaction (trap) in the coalitions’s Germanophilia - the common ground they have with Gottfried to begin with in this right wing, anti- left make-shift alliance.

By 2008 Paul Gottfried recognized that both the neo-con brand and the paleocon brand had shot their wad in terms of marketable brand name. If he was to be able to co-opt the White vote in order to use it to put the ultimately neo-liberal / pro Israel, while friendly enough to Jewish diaspora Republican party back in power, useful to Jews and oligarchs as usual, he needed to re-brand the agenda as something other than neocon, something other than paleocon even, rather as something “new”, “rebellious”, “anti-establishment” and the term and general concept of the Alternative Right was born - essentially not a big tent, but a tentosphere (a tent of tents) of anti-social types (anti-“leftist” was to be the common angle that they were seeded: meaning anti- the (((distorted and abusive))) social advocacy of (((“PC”))) - which, from a White ethnonational standpoint, should rather have been called by the term liberalism or cultural Marxism of the Frankfurt school). In order to be accepted into the Alternative Right tentosphere one had to be against this, what they called “The Left” and was duty-bound to tolerate one another’s guiding anti-social organizing ideologies - for any of a gamut of stigma, ranging from adulation of Jesus, Darwin, Abraham or Hitler - Jew friendly Alt Lite to Hard Right Hitler idolatry - you didn’t have to be in a particular tent of the tentosphere, but you had to treat its given array of tents as valid ....until perhaps the paleocon finally came to power. Then your job as an Alt Righter, your duty to use Whites to resurrect the Republican party and the reason for the fame you could not believe had been granted you was done - unless, perhaps, you remain sufficiently Abrahamic or otherwise stigmatically, didactically right wing enough to be sufficiently yoked.

It is all more sinister than that as you hear Steve Bannon, believing himself to be objectively the ultimate pragmatist on behalf of Western ideals, having affixed himself like a fat, blood-filled tic, valencing, full, sucking goy blood, the ultimate Shabbos Goy - vectoring the horizontal transmission of the bracket.

America’s and Europe’s White ethno-national bases are being sucked and directed into friend enemy distinctions exactly as the brackets see fit according to their evil Abrahamic god.

Whites may be allowed to live as useful cows, technoslaves or breeding partners for Jews, but otherwise they, like all other ethnicities besides Jews, are to be bred-out with others.

Paleocon world view, the Frank Meyer world view supplants what should be the friend / enemy distinctions for White ethno-nationalism.

Whereas the fundamental outgroups if not enemies should be Jews, Muslims, blacks and liberal traitors (in the case of Whites, usually operating under some right wing ideas, notably Christianity, Austrian school objectivism, supremacism, yes, paleoconservatism too, etc).

And against them, the fundamental in-groups should be White ethnonationalisms in alliance with Asian ethno-nationalisms…

Instead the Abrahamic world view determines the friend enemy distinction:

America’s (((controlled))) proposition nation is “us” if not our “friend”; Israel, Jews, at least the “nice” ones, are “us” if not our “friends”, the (((Russian Federation - parasitic propositional empire bigger than the moon; equipped with its Jews and Orthodox church))) is “us”, if not our “friend”; blacks, their staggering population explosion, bio-power and hyper-assertiveness are “us”, if not our “friends”; Islam, especially “moderate” Islam is “us” if not our “friend”: these shock troops and compradors are marshaled against White and Asian ethnonationalisms in alliance.

Bannon puts the major friend-enemy distinction as the brackets would have it in stark relief -

Buzzfeed, Steve Bannon: “The Judeo-Christian West versus atheists. The underlying principle is an enlightened form of capitalism, that capitalism really gave us the wherewithal. It kind of organized and built the materials needed to support, whether it’s the Soviet Union, England, the United States, and eventually to take back continental Europe and to beat back a barbaric empire in the Far East.

In the meantime, Richard Spencer has had a wad of Jewish scum shot all over his face - he and the Alternative Right have been used by the Republicans and the YKW as usual. Now for the futile reaction, also part of the plan…along with the placation:

Buzzfeed News, “This Is How Steve Bannon Sees The Entire World” 16 Nov 2016:

The soon-to-be White House chief strategist laid out a global vision in a rare 2014 talk, one where he said racism in the far right gets “washed out” and called Vladimir Putin a kleptocrat. BuzzFeed News publishes the complete transcript for the first time.

Donald Trump’s newly named chief strategist and senior counselor, Steve Bannon, laid out his global nationalist vision in unusually in-depth remarks delivered by Skype to a conference held inside the Vatican in the summer of 2014.

Well before victories for Brexit and Trump seemed possible, Bannon declared there was a “global tea party movement” and praised European far-right parties like Great Britain’s UKIP and France’s National Front. Bannon also suggested that a racist element in far-right parties “all gets kind of washed out,” that the West was facing a “crisis of capitalism” after losing its “Judeo-Christian foundation,” and he blasted “crony capitalists” in Washington for failing to prosecute bank executives over the financial crisis.

The remarks — beamed into a small conference room in a 15th-century marble palace in a secluded corner of the Vatican — were part of a 50-minute Q&A during a conference focused on poverty hosted by the Human Dignity Institute, which BuzzFeed News attended as part of its coverage of the rise of Europe’s religious right. The group was founded by Benjamin Harnwell, a longtime aide to Conservative member of the European Parliament Nirj Deva to promote a “Christian voice” in European politics. The group has ties to some of the most conservative factions inside the Catholic Church; Cardinal Raymond Burke, one of the most vocal critics of Pope Francis who was ousted from a senior Vatican position in 2014, is chair of the group’s advisory board.

BuzzFeed News originally posted a transcript beginning 90 seconds into the then-Breitbart News chairman’s remarks because microphone placement made the opening mostly unintelligible, but we have completed the transcript from a video of the talk on YouTube. You can hear the whole recording at the bottom of the post.

Here is what he said, unedited:

Steve Bannon: Thank you very much Benjamin, and I appreciate you guys including us in this. We’re speaking from Los Angeles today, right across the street from our headquarters in Los Angeles. Um. I want to talk about wealth creation and what wealth creation really can achieve and maybe take it in a slightly different direction, because I believe the world, and particularly the Judeo-Christian west, is in a crisis. And it’s really the organizing principle of how we built Breitbart News to really be a platform to bring news and information to people throughout the world. Principally in the west, but we’re expanding internationally to let people understand the depths of this crisis, and it is a crisis both of capitalism but really of the underpinnings of the Judeo-Christian west in our beliefs.

It’s ironic, I think, that we’re talking today at exactly, tomorrow, 100 years ago, at the exact moment we’re talking, the assassination took place in Sarajevo of Archduke Franz Ferdinand that led to the end of the Victorian era and the beginning of the bloodiest century in mankind’s history. Just to put it in perspective, with the assassination that took place 100 years ago tomorrow in Sarajevo, the world was at total peace. There was trade, there was globalization, there was technological transfer, the High Church of England and the Catholic Church and the Christian faith was predominant throughout Europe of practicing Christians. Seven weeks later, I think there were 5 million men in uniform and within 30 days there were over a million casualties.

That war triggered a century of barbaric — unparalleled in mankind’s history — virtually 180 to 200 million people were killed in the 20th century, and I believe that, you know, hundreds of years from now when they look back, we’re children of that: We’re children of that barbarity. This will be looked at almost as a new Dark Age.

But the thing that got us out of it, the organizing principle that met this, was not just the heroism of our people — whether it was French resistance fighters, whether it was the Polish resistance fighters, or it’s the young men from Kansas City or the Midwest who stormed the beaches of Normandy, commandos in England that fought with the Royal Air Force, that fought this great war, really the Judeo-Christian West versus atheists, right? The underlying principle is an enlightened form of capitalism, that capitalism really gave us the wherewithal. It kind of organized and built the materials needed to support, whether it’s the Soviet Union, England, the United States, and eventually to take back continental Europe and to beat back a barbaric empire in the Far East.

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In background preparation for a piece that Kumiko has coming up, which will set-out some hidden content and meta-frames of The Alternate Right in its history and current relation to President Elect Trump’s agenda, I decided that it would be helpful to provide a straight forward background of the Alt-Right - as detailed by one as capable as anybody of articulating its history and hoped-for future from an insider’s perspective - Greg Johnson. He was asked by French Marxist, Laura Raim, to trace the most important intellectual roots and references of the Alternative Right:

Laura Raim interviews Greg Johnson on The Intellectual Roots and References of The Alt Right.

Laura Raim:

The first question is, what are the intellectual roots and references of the Alt Right?

I read that some people say that it’s Sam Francis or James Burnham before him..

But what would you say would be the most important intellectual roots and references?

Greg Johnson:

Well, the term Alt Right, I believe was coined around 2008 by (((Paul Gottfried))).

He gave a lecture where he basically declared the paleoconservative movement dead.

I think in the same lecture he also called for the creation of an Alternative Right.

So, I see the Alternative Right as primarily emerging from the paleocon movement in American political thought -

And the paleoconservatives would be people like Samuel Francis, Joseph Sobran and Patrick Buchanan.

Now, Richard Spencer was working for The American Conservative which was founded by Patrick Buchanan, (((Taki))) and a couple other people, to be a kind of flagship for paleoconservativatism -

Paleoconservatism defined itself in contradistinction to Neo-Conservatism, which they were trying to combat.

The paleocon movement sort of got old, a lot of its leading figures died, it never really effectively institutionalized itself, never effectively mobilized large donors.

Of course Patrick Buchanan has written many best selling books and had a lot of media access, he was the main face of it but he’s getting old.

The American Conservative sort of lost steam.

(((Taki))) left, I believe, I can’t remember when but he did create (((Taki’s))) Magazine.

Richard Spencer ended up editing (((Taki’s))) Magazine for a while.

Then he left Taki’s Magazine and he created Alt-Right, um, “Alternative Right” in the beginning of 2010.

Sometime after that the fellow who was running Washington Summit Publishing and National Policy Institute, Louis Andrews died after a long battle with cancer.

So, those organizations were handed over to Richard Spencer.

I see really, primarily a continuity between the paleoconservatives and the birth of the term Alternative Right.

However, when the Alternative Right webzine was created, there was a fairly self conscious attempt to bring in a lot of different thought currents under that very vague umbrella -

That included things that were certainly not considered, uh, how to put it ..they weren’t necessarily welcomed in paleocon circles, and that would include things like:  neo-pagans, paleomasculinity, White nationalism, things like that.

And so, under that broad, sort of umbrella, there are a lot of different, uh, thought currents that sort of came together.

I actually wrote something about this at, I think it was the Occidental Quarterly On Line, just after the Alternative Right webzine launched. So if you want to cite that or quote that it’s there on the web somewhere.

After a couple of years Spencer, I believe, sort of lost interest in editing Alternative Right and other people took it over, really, on day-to-day functioning and then he shut it down and launched his Radix publication.

I thought that was in someways a good idea because he felt like he had lost control of the brand.

On the other hand, Alternative Right was becoming a generic term.

And if you invent something like .. if you have a product that becomes synonymous with a whole genre, like Xerox or a Walkman, or something like that, the last thing you do is throw away such a valuable brand - but he did.

He walked away from the brand and Colin Liddell and Andy Nowicki have kept that alive.

And then a few years .ah, well, the last two years of course the brand has become much more mainstreamed -

Because of its vagueness a lot of figures that are, again, sort of closer to the mainstream of conservatism than I am ... I would define myself as a White Nationalist and as a New Rightist.. not as a, uhm, Alternative Rightist, although I would use that term because its a broad enough umbrella to encompass me.

Laura Raim:

You are more specifically a White Nationalist

Greg Johnson: 

Yeah, and uh, I don’t feel the need to use sort of vague broad umbrella terms but other people do; just because of their well, because they’re not comfortable with being more specific; and I’m all for people being as explicit and involved as they want to be; and just respecting those decisions.

So, people like Milo Yiannopoulos, uh, Mike Cernovich, um, Vox Day, all of them, fairly prominent, connected with sort of the edgier reaches of the mainstream right, have started using that term (Alternative Right) as well.

Also a few people like Andrew uhm ...I’m blanking out his name…this is embarrassing… uh, the fellow that edits The Daily Stormer, uhm, Andrew Anglin..

Laura Raim: Oh, I know about him.

Greg Johnson:

Andrew Anglin of course ...as soon as, as soon as the term got popular, he started branding himself as Alternative Right.  And that was just, it’s sort of a douchy move on his part, a kind of trollish thing, to just kind of take advantage of the popularity of the term. And I don’t blame him in the least for that.

Anyway, it [Alternative Right] is a very broad umbrella term but the main intellectual root of it comes out of the paleoconservative movement.

Now, as to what defines it today, I think the real core, the heart of it, the energy of it,  really is White Nationalist, New Rightist people like that.

Laura Raim:

Richard Spencer writes, a “White Nationalist’ is sort of an identitarian.”

Greg Johnson:

Yeah, yeah. European identitarianism, that’s another term that we borrowed from Europe. It’s a good term, it’s analogous to libertarianism, it states what’s most important in your ideology, which is the preservation of your distinct racial, cultural and historical identity. So, it’s a good term.

That really is I think the, where all the real energy is. That is what’s generating a lot of the intellectual excitement, if you will ...on, on the right .... from the creation of memes and trolling and arguments.

In the past year and a half or two years, things that have come out of our sphere have actually started to shape mainstream political discourse….within the Republican Party for instance.

I think it was in 2012, Gregory Hood, at Counter-Currents, referred to mainstream conservatives as “cuckoled conservatives” - and that was really the inception of the “cuckservative” meme; which, when it became more widespread through Twitter, became a really effective barb that drove a lot of mainstream conservatives wild because it was so true.

So, we started shaping the discourse, and I think that’s very valuable.

Now, another current of thought that is sort of flowing into the Alternative Right,  that’s very important, is, the sort of breakdown of the libertarian movement . This is very important.

I used to be a libertarian years ago, and I sort of followed this intellectual journey along time ago. Then in 2008, when the Ron Paul movement was getting started noticing how overwhelmingly White that Ron Paul supporters were ...and, it was an implicitly White thing. They weren’t aware of the fact that this was a very White form of politics, it made sense more to White people than any other group.

And I was sort of betting at the time that a lot of these people would start breaking away from this and start moving in the direction of White identity politics.

And, when I was the editor of The Occidental Quarterly, near the end of that time, I actually set in motion an essay contest, on libertarianism and White racial nationalism. And the purpose of that was really to get our best minds to sort of think about this idea and create an analysis and work towards creating talking points that we could use to sort of ease the way of a lot of people toward our position. That, I didn’t think bore any fruit at the time, at least I didn’t see any.

A few years later, after the 2012 election campaign and the end of the Ron Paul movement, basically, within the libertarian sphere there was a real push by cultural leftists to basically just take it all over; and to eject anything that seemed conservative, patriotic or whatever; it became this leftist globalizing and really sometimes quite explicitly Jewish take-over.

What happened was that a lot of people were pushed-out by just revulsion. There were these intense discussion groups on line, where they, people would be battling one another about this. And a lot of people just left in disgust.

One of those online groups, a FaceBook group, actually became the source of The Right Stuff.

..therightStuff.biz, which now has The Daily Shoah, as their flagship podcast and so forth.

Those people are all ex-libertarians.

They moved out of libertarianism towards White identity politics in basically the same way that I did and other people have.

So, that really is a broad tributary that is flowing into White identity politics; and into the overall, Alt Right umbrella; and its a very vital force, too.

Most of the people involved in this are quite young. Most of them are quite educated. It’s very interesting. I had a dinner recently with some new young people who have come into it in the past six months to two years; and then some people who have been around for decades: and um, the contrast could not have been more marked, because really, the people who had been in this for decades were all kind of misfits, you know they were uh, socially awkward and weird people. And uh, the younger crowd coming in were mostly quite impressive, sort of fratty, preppy, squared-away people, many of them with ex-recent military careers; most of them in their twenties or around thirty; and just a very different look and feel to this: people with a lot of agency, discipline and organization.

Now, there are a lot of people that we call “autistes,” who are, if not outright autistic are at least on that spectrum.  They’re kind of socially awkward, yet they do perform valuable functions; they’re great meme creators and number crunchers.

But there’s also a large group of people coming into this who are just, they’re very normal; in their presentation, in their background; they’re the kind of people who, psychologically would not be inclined, to get involved with any kind of radical identity politics; but there’s a wind in our sails now. ..and they feel, not only conviction, but they also feel like this is something that they can put their effort into and it might actually bear fruit. So, there’s a great deal of excitement and intellectual vitality here.

And this is very interesting also uhm: one of the things that is sort of an internal, I guess, rift, within the Alt Right umbrella, is of course the Jewish question - I believe the term [Alt Right] was coined first by a Jewish writer, (((Paul Gottfried))), the paleocons have always been kind of friendly with Jews, publishing them and associating them in their conferences and things like that; and yet within the White Nationalist sphere there is a strong group of people who are quite critical of Jewish power and influence in our societies.

People like (((Milo Yiannopoulis and Mike Cernovich))) are Jewish to some extent, uh, in their identity - it’s kind of disputed in Cernovich’s case - because he put out his DNA profile and none of it came up Ashkenazic or Jewish at all. But there are people who left Russia claiming to be Jews who weren’t, so he might be descended from that kind of line.

But anyway, that is a factor: There is a Jewish camp and a Jewish friendly versus a Jewish critical camp, split within the Alternative Right.

One of the interesting things that I’ve now been hearing about is, young Jews, like, including young (((Orthodox Jews))), which seems like a very unlikely category, uhm, are now being drawn into this. You know, they’re reading Heatiste, they’re sharing Alt Right memes…

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Regarding your people’s history and future, the (((choice))) you get with U.S. politics is no choice.

The White Left has NOT issued its first, or any fatwa, as Nick Cohen asserts, but what The SPLC has done is tantamount to aiding and abetting one.

One may argue that Nick Cohen is as confused as his audience about the terms “left” and “liberal”, but it is not likely that someone with the name Cohen and entrusted to a prominent writing position at The Spectator is trying to be careful about clearly describing a platform to serve the full class of White interests - i.e., a White Left, not to be confused with liberalism, a confusion of terms promoted by his fellow tribesmen, and by which they’ve been able to confuse the public for decades now.

In fact, he does indulge in a new twist. Whether he fancies himself as being descriptive of White liberals (in his view, Jews, such as Mark Potok of the SPLC, would be included as White) or he has some idea of the power of our burgeoning White Left platform, and therefore seeks to confuse it pre-emptively, he is attributing to the term “White left” logics of meaning and action which do not follow from our platform of White Left Nationalism - The White Class.

Indeed, I had discussed the case of Maajid Nawaz with Kumiko, who had explained to me the irony of The SPLC placing this man on their “hate list.”

While I am against making the distinction between “radical and moderate” Islam, as I recognize all of Islam to be harboring and wielding our destruction, whether most active in a present episode or not, I would not go so far as to put at risk to a fatwa a man who has, in fact, come to denounce the more violent and destructive expressions of Islam and is trying to encourage other Muslims to take advantage of more healthy, moderate and liberal life possibilities.

Kumiko showed me this video of a speaking engagement of Nawaz’s, where he describes his project. She and I agree that Nawaz is a bit off in his recommendations - we would ultimately prefer a full denunciation of Islam in favor of Left Nationalism for his people, but also agree that such sudden prescription is both unrealistic and would be even more dangerous to him; as would our taking his side, in defense of him against the SPLC. Kumiko figured that we would not help him, that we would contextualize him in a way that exposes him more to Muslim violence by associating him with platforms (such as this) of White advocacy; while making an association here would also expose him to further Jewish vitriol, such as The SPLC placing him on their “hate list.”

Nevertheless, we think, “of all the Muslims to put on their hate list!” ?

The last straw for me though, making it a bad option to keep silent, was this Cohen guy trying to say that “The White Left” has issued a “fatwa” on Maajid Nawaz, when in fact it is The SPLC that is putting him at that risk, with a clear signal to more radical Muslims - “have a go at him, we wash our hands of defending him in his attempt to moderate Islam.”

Now then, for a look at the article which attempts to blame something which Cohen calls “the white left” for this.

The Spectator, “The white left has issued its first fatwa”, by Nick Cohen, 31 Oct 2016:

Maajid Nawaz

[Cohen]: I have never advised anyone to use the English libel laws. I spent years helping the campaign to reform them, and am proud of the liberalisation I and many, many others helped bring. I have to admit, though, our achievement was modest.

...and hypocritical, as now you misappropriate the term and in fact libel what would be a proper articulation of The White Left, if the term were disentangled from decades of Jewish journalese confusing “left and liberal;” and understood properly by contrast - by the public, and somehow by copyright law.

Ibid: Libel in England remains sinister in intent – the defendant has to prove he or she was telling the truth – and oppressive in practice. Parliament and the asinine Leveson inquiry into the press failed to tackle the horrendous costs, and kept libel as the preserve of the rich and the reckless. You can risk spending £1 million before a case comes to court. Despite reform, libel courts remain the place oligarchs and charlatans go to suppress the truth.

Well, I will not initiate a case against the sinister intent of Jewish media, even though I believe it is their sinister intent to prevent White (as in not Jewish) people from organizing, unionizing in their exclusive defense - a defense of those Whites who are relatively innocent, who are not right wing supremacists, but are rather characteristically cooperative, non-coercive separatists: White Left ethnonationalists -  that there is by contrast an antagonism, a persistent, sinister intent on the part of (((media, academia and other niches))) to confuse the term “left” with “liberal” when it applies to Whites and a would-be “White Left” in order to keep them from defending themselves against the genocide that is being launched against them by Jewish and neo-liberal interests: by means of open immigration of exploding non-White populations, “anti-racism” (i.e., prohibition of White discrimination on the basis of racial and ethnic groups, even in national interest), ubiquitous promotion of race-mixing, endless propaganda of Whites as evil, advancing non-White interests with and against the concept of “White privilege” applied across the board, to all Whites, as something to be “legally corrected” ...their right to abstain from forced contract and imposition undone - a feudal differentiation of laws which disadvantage White organized defense; compelling their mere servitude, their ultimate extinction enforced at the behest the YKW and neo-liberal PTB.

Not only would Cohen libel the term, “White Left,” saying “it has issued a fatwa” but he’s libeled The White Left also by associating it with neo-liberalism and the SPLC in its nefarious irresponsibility to put further at risk a man who is risking his safety to try to encourage more reasonable ways for Muslims.

The White Left is issuing no such fatwa against this man, and rather believes that his heart is in the right place, even if still a bit misguided.

Ibid: Last night, however, I found myself advising the anti-fascist campaigner Maajid Nawaz to sue in the London courts.  I even gave him the names of lawyers who would be happy to help. The attack he is facing is so grotesque, ferocious remedies seem the only response.

It is not “fascism” that he is campaigning against inasmuch as he is articulate - it is the right-wing feudalism of Islam and its (terroristic, if need be) imposition of imam compradores, radical shock troops and the feudal Muslim way of life against what would have been Left ethnoationlaist nations; if not for the destructive imposition as aided and abetted by neo-liberals.

Ibid: Nawaz’s enemy is not the usual user of the libel law: a Putin front-man or multinational. It is an organization that ought to share Nawaz’s values, but because of the crisis in left-wing values does the dirty work of the misogynists, the racists, the homophobes, the censors, and the murderers it was founded to oppose. It does it with a straight face because, as I am sure you will have guessed, the fascism in question is not white but Islamic. And once that subject is raised all notions of universal human rights, and indeed basic moral and intellectual decency, are drowned in a sea of bad faith.

Lets clarify what is really going on here, Nawaz’s enemies are right wingers, Jews (such as the SPLC) and neo-liberals who seek Islamic compradores and shock troops to disrupt Left ethnonationalsm.

Ibid: Nawaz is from Essex. He has fought and been beaten up by white British neo-Nazis. He fell in with Hizb ut-Tahrir while he was young. When he ended up in a torture chamber in an Egyptian jail, he abandoned Islamism for liberalism. Since then, he and his Quilliam Foundation have struggled against both the white far right and the Islamist far right. They have defended liberal Muslims and, indeed, all of us from lethal blasphemy taboos and the threat of terrorism. They respect freedom of speech, including the freedom of their enemies to speak. (When they asked me to introduce their report on online extremism, I was pleased to see them warning the state against the folly of trying to ban extremism rather than argue against it.) Quilliam and Nawaz support women’s rights and gay rights. They believe that there is no respectable reason why men and women with brown skins should not enjoy the same rights as men and women with white skins. They think they should try to stop young Muslims joining Islamic State, not just for the sake of the Yazidis they will take into sex slavery, or the civilians they will tyrannise and kill, but for the sake of the young Muslims themselves.

And now you would try to say that we, “The White Left,” are issuing a “fatwa” against a man who is trying to do this good work? Who is libelous here? Not The White Left: we issue no such fatwa. On the contrary, we commend his good intention.

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First debate - click image above or here.

Update - Second debate here:

Update - Third and final debate here:

A policeman shot and killed a black motorist that he pulled-over in the Minneapolis area of Minnesota. First accounts have it that the girlfriend and child of Philando Castile sat helpless but compliantly-by as Castile also attempted to comply with the officer’s orders but was shot to death. There is video which might corroborate Castile’s efforts to cooperate despite the fact that he was carrying a fire-arm when the police officer pulled him over.

It is tragic that a benign black lost his life and that the police officer’s life will be ruined by this event. We can anticipate violent and destructive actions coming from blacks and White victims by way of response this summer.

But from a racialist standpoint, i.e., from the standpoint of people who recognize that Whites need to live separately from blacks, this is for the ultimate good. The more innocent the black victim was, the better an indication it is that Whites cannot live with blacks and need to live separately from them. Ill advised though the police officer’s shooting may have been, he was probably displaying psychological deterioration - burn-out from having to deal with black behavioral patterns and other imposed political correctness in the day-to-day. The more violent and destructive that blacks become as a result, the more Whites will be forced to realize that they have no good choice but to live separately from blacks.

Daily News, “Minnesota man Philando Castile shot and killed by cops during traffic stop; girlfriend pleads for help on Facebook livestream (WARNING: GRAPHIC CONTENT)”

Woman livestreamed heartbreaking moments after her boyfriend was shot and killed by a cop in Minnesota late Wednesday.

In a Facebook video, Lavish Reynolds claims that the couple was pulled over in the Minneapolis-St. Paul area for a busted taillight and that her boyfriend, identified by WCCO as Philando Castile, was shot four or five times.

Philando Castile, 32, was shot and killed by police during a traffic stop in Falcon Heights, a suburb of St. Paul, Minn., Wednesday evening.  (Facebook)

She said that Castile told the officer he was carrying a permitted firearm and had been reaching for his wallet before the officer opened fire

Press image for video

Ibid. “Please no, don’t let him be gone. Why?!” Reynolds yells on her video as Castile, 32, slumps back in the driver’s seat of his car, blood running across his shirt.

A St. Anthony police officer can be seen outside the car, his gun drawn on Castile. Reynolds, who like Castile is black, describes him as Asian.

“I told him not to reach for it,” cop says as he continues to point his weapon into vehicle. “I told him to get his hand off it.”

Near the end of clip, Reynolds starts to scream as she sits handcuffed in back of a police cruiser with young daughter.

“It’s OK, mama,” the little girl says as her mother pleads for help from Facebook viewers. “It’s OK, I’m right here with you.”

St. Anthony’s confirmed the shooting took place in Falcon Hgts, a St. Paul suburb that hosts the state fair, around 9 p.m.

Castile, a cafeteria supervisor at a local Montessori school, later died at Hennepin County Medical Center.

The Daily News adds a link and article remarking that along with Castile’s death, the similar event of “Alton Sterling’s death (the day before) calls for justice against rotten cops.”