Category: Social liberalism
Calabritto, where Samnites holed-up after pilfering the Roman legions, the valley below where Spartacus led his uprising of slave forces against Rome.
As such, Post Modernity puts a halt to the impervious linearity of Modernity, which has a propensity to run rough-shod and rupture our biological systems, ways and boundaries; but as Post Modernity prompts the employment of judgment in the heremeneutic turn, it can use that judgment to reconstruct traditional European forms and ways; and it can also make use of the positive aspects of Modernity’s logics of meaning and action (also characteristically European), as well.
Modernity having good and bad properties for the reconstruction and growth of a people and Post Modernity as a way of managing its two sides are thus important conceptual tools for us to maintain. Nevertheless, and although Modernity has a good and a bad side, it is the bad side that is especially important for us to maintain sight-of, for its propensities to wreck us in impervious liberalization and unaccountably obliterate our “borders” - the concept of Modernity unchecked in that regard is one of our greatest concerns.
Modernity is a quest and world view stemming from western traditions of objectivity and pursuit of universal, foundational truths. It has been the most determinedly evangelical and far reaching world view that the world has ever known. While continually putting ethnic resources at risk, its pursuit has nevertheless gained consensus by yielding fantastic results of technology, scientific insight and more; translating politically in the unburdening, simplifying belief that freedom, liberalism and universal rights will progress toward foundational truths; casualties and destruction on the way are cast aside as an experimentally necessary hazard.
Given its pervasive influence and its taken for grantedness by people in general, as facticitous, “the way it is”, it is especially important to understand its logics of meaning and action correctly, including how Jewish interests, and others unconcerned for European interests, would play Modernity’s “objectivity” and other properties (e.g., passivity, as in “the suicide” meme) against us.
It is also important thus to understand how Jewish interests in particular, would distort the concept of Post Modernity, to where most people would apprehend its concern to be some sort of obfuscating Marxist ruse, a shallow “dada” movement for varieties of trivial indulgence, if not hyper-relative, polymorphous decadence.
On the contrary, Post Modernity as a project is one which corresponds with the most serious issues of reconstructing our people, literally, and maintaining them.
Moreover, because Post Modernity can view both sides of Modernity, it can allow us to not only foster but to further our people, using its positive side, where we should, without losing our characteristic forms.
The negotiative logics of Post Modernity, properly understood and managed, can allow peoples to manage and reconstruct traditional practices and time immemorial forms while availing themselves of Modernity where its “change”, “progress”, “innovation” etc., is advisable.
However, it is for its enormous power, its propensity for vast and universal reach, its impervious objectivity, its non-accountability, its obliviousness to boundaries and borders, its destruction as opposed to maintenance and reconstruction of our cultures /peoples, that accurate understanding of the pejorative side inherent in the logics of meaning and action of Modernity is most important to maintain a conceptual bead-on.
Posted by DanielS on Sunday, July 6, 2014 at 02:47 PM in Activism, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Political Philosophy, Social liberalism, The American right, White Nationalism
I am one who tends to think that concern regarding homosexuality is exaggerated beyond its true importance in WN circles.
Perhaps because I was at one time confronted directly and from a complexity of different angles with the implication to myself, but having no doubt that I wasn’t, and wanting to be unburdened of any accusation’s tedium, I was forced to make efficient intellectual work of putting aside any such accusation, to master the ways in which the issue could be deftly set aside as it is - largely irrelevant.
Posted by DanielS on Monday, June 16, 2014 at 03:09 AM in Activism, Anti-racism and white genocide, Art & Design, Awakenings, Conservatism, Feminism, Genetics & Human Bio-Diversity, Health, Liberalism & the Left, Marxism & Culture War, Social liberalism
In citing Yockey’s definition of liberalism, I do believe Tanstaafl captures some of the “it’s a bit more than that” to the definition of liberalism that GW advised over and against the one that I was proffering in the interview with Metzger.
Fortunately for me (and for us as a race), it is not really contradictory of the definition which I would venture as most useful. Though it is, I admit, more articulate in some significant ways that GW would/does appreciate.
I would have liberalism be defined primarily as permission of the violation of the classification - which is the parameters of the group systemic organism of race.
Yockey, like GW, focuses even more meticulously on the individual (as well), to where liberalism would be the experimentation with going beyond the normal parameters of our biology as individuals as well.
That would have several “more than that” interesting implications which provide clues as to where GW was going.
One implication would indicate why GW focuses so much on the Ontology of who we authentically are as European group and individuals. We cannot even know what liberalism is, entirely, until that is settled…
Posted by DanielS on Wednesday, June 11, 2014 at 03:07 AM in Anthropology, Conservatism, Liberalism & the Left, MR Radio, Psychology, Social liberalism, The Ontology Project
Is liberalism in my European head?
...or in interaction with social influences such as media?
Posted by Guessedworker on May 05, 2014, 12:18 PM | #
“There is no psychological immune deficiency. MacDonald made a mistake. He is a psychologist, not a philosopher. He looked in the structure of the mind for what exists in its thought. Those who have internalised it and speak from it are not to blame for their suggestibility. But nothing useful can come of a mistaken beginning.”
Posted by Guessedworker on May 06, 2014, 02:27 AM | #
“Incidentally, how does this crazed universalism of the European Mind square with the evidence for implicit racism?”
Posted by DanielS on Wednesday, May 7, 2014 at 03:37 AM in Activism, Anthropology, Anti-racism and white genocide, British Politics, Conservatism, European culture, Far Right, Feminism, Political analysis, Political Philosophy, Popular Culture, Psychology, Social Conservatism, Social liberalism, Social Sciences
Monoculturalism meets Rockefeller (and eats him)
Posted by DanielS on Friday, April 4, 2014 at 01:29 PM in Activism, Anthropology, Anti-racism and white genocide, Conservatism, European culture, Globalisation, New Zealand Politics, Popular Culture, Race realism, Social liberalism, White Nationalism
John Shotter’s “Social Accountability and the Social Construction of ‘You”
Posted by DanielS on Tuesday, January 14, 2014 at 09:15 AM in Activism, Awakenings, Education, European culture, European Nationalism, Free Speech, Political Philosophy, Popular Culture, Psychology, Science & Technology, Social Conservatism, Social liberalism, Social Sciences, The Ontology Project, White Nationalism
George Addressed With a Socially Ideal but Responsible Altercast Contrary to His Individualist Plans
“Giambattista Vico is best known for his verum factum principle, first formulated in 1710 as part of his De antiquissima Italorum sapientia, ex linguae latinae originibus eruenda (1710) (“On the most ancient wisdom of the Italians, unearthed from the origins of the Latin language”). The principle states that truth is verified through creation or invention and not, as per Descartes, through observation: “The criterion and rule of the true is to have made it. Accordingly, our clear and distinct idea of the mind cannot be a criterion of the mind itself, still less of other truths. For while the mind perceives itself, it does not make itself.” This criterion for truth would later shape the history of civilization in Vico’s opus, the Scienza Nuova (The New Science, 1725), because he would argue that civil life – like mathematics – is wholly constructed.”
Posted by DanielS on Friday, January 10, 2014 at 01:43 AM in Activism, Anthropology, Awakenings, European culture, Libertarianism, Linguistics, Science & Technology, Social liberalism, Social Sciences, The Ontology Project, The Proposition Nation
I did not expect to find it necessary to discuss Hannah Arendt at this point. However, from even a cursory inspection of theoretical and historical issues relevant to White separatism and nationalism, one finds her person and views interjected to influence pivotal turns.
1. She was a student and intimate of Heidegger, highly familiar with his concerns as they would bear upon White nationalism and separatism.
2. She was a prominent and articulate Jewess, providing keen insight into the formulation of views in advocacy of those antagonistic to White nationalism and separatism.
For these two reasons, she is of high relevance theoretically.
3. She also managed to impose herself and her views concretely, at pivotal turns for White Nationalism: from her relationship with Heidegger and commentary on the Nazis to her other high profile commentary; on U.S. racial strife, particularly school desegregation, civil rights and her cause célèbre, anti-miscegenation laws – concrete issues which had the eyes of the world, including Marxist antagonists of American Whites, upon them.
Warning: this is a longish essay, 5,500 words. However, it is usefully read in 2 parts - the first part, dealing with theoretical background as it concerns White separatism, is about 2,600 words. The second part deals primarily with her application to issues of segregation as aroused by the Little Rock crisis; it contains some encouragement for the reader to contribute comments by way of their private taste and opinion: that is why I kept these parts together, because I would like the comments to be as one.
“I am unhappy that The Supreme Court which gave us Brown has thrown what I believe to be unnecessary roadblocks on speeding up the process of racial integration and finally getting to the color blind society we would (want) but the direction we are moving in is clear, even if the pace is slower than it should be and in final analysis we owe that to the Court which had the courage and unaninimity to decide Brown.” - Nicholas Katzenbach
On 22 July, 2011, Israel commemorated the 65th anniversary of the King David Hotel’s bombing in Palestine, by exploding bombs in Oslo, killing 8, and shooting dead 69 on Utøya Island. Israelis picked Norway for the celebrations because she had increasingly become sympathetic toward Muslims and in favor of a Palestinian State. Professor Ola Tunander concurred that only a State-level entity equivalent has the capability of pulling off such an operation, and this wouldn’t be the Norwegian administration slaughtering relatives on Utøya Island. Tunander knows Israel did it, but to avoid the heat, hinted at it, saying that some have suggested it was Israel’s handiwork. Given Tunander’s academic credentials, the mainstream media decided to keep Tunander’s analysis and the Israeli condemnation of it out of the Anglosphere.
At first it wasn’t clear whether the mysterious individual blamed for the attacks, Anders Behring Breivik, was a scapegoat or patsy. But the cues were there though overlooked by many. One clue was Anders Breivik’s amazing beard, capable of changing within seconds.
Posted by R-news on Sunday, July 22, 2012 at 01:35 PM in European Nationalism, Far Right, Global Elitism, Liberalism & the Left, Marxism & Culture War, Media, New Right, Political analysis, Popular Culture, Psychology, Social liberalism, That Question Again, White Nationalism, World Affairs
This news report - “Fatherless babies in fertility revolution” - is a classic product of liberalism’s dessication. It ascribes to fatherhood and the nuclear family no significance or worth beyond that of a blind, accidental permutation. Its social malignity is almost too obvious and too tawdry to have to explain to the liberal mind. The liberal mind, in any case, is not listening. The liberal mind has no thought for the health and stability of children. It is consumed by the pursuit of the unfettered will.
The most relevant parts of the report, from the Telegraph, I reproduce below the fold.
However, in doing so I am not only seeking to critique liberalism and spread the socially conservative gospel. I want to air the question of whether liberal idealism or Jewish ethnic interest underpins leftward developments of today’s kind.
I don’t doubt that homosexual “rights” had a creative push from Jewish sources because they furthered the classic Jewish interest of weakening the host. At the same time it is as plain as day to me that the pursuit of the unfettered will, as it is embedded in and expressed by advanced liberalism, provides sufficient explanation for the “fatherless baby”. Jewish adumbrations on equality are not wholly necessary to today’s outcome, and it can be argued that they are peripheral at most.
The question is important because realism on the JQ is as needy among conventionally-minded Conservatives as breadth of understanding is to the harder edge of Nationalism. Really, it comes down to a question of modern ideological parentage.
Contributions from the floor, as always, are warmly invited. My feeling is that the hard men will have all the good songs, but the politically-minded are probably nearer the truth.
The Telegraph report said:-
I intended to write a post on the ramifications of sexual liberation (or the sexual “revolution”) in terms of its impact on our mores in the future. This is a subject which is broached quite often although the arguments in favour of greater liberation are never considered in the fullest sense of their real long term consequences.
The legalisation (or intended legalisation in the case of many American states) of Gay “marriage” was a massive step in the relentless march of liberal sexual morality (and this has occurred despite popular resistance to it - as with all the other cherished ideals of the liberal project). The question however is, how much further is this going to go? Have we gone far enough? Have we now permitted absolutely everything under the sun or are there still limits which gnaw away at the concept of the “sovereign” individual (and those limits therefore deserve to be destroyed because the individual is “sovereign”)?
It has now been fifty years since Nikita Khrushchev stood up to denounce Stalin’s crimes and to tell his comrades a few uncomfortable but undeniable facts about mass executions and show trials. Perhaps to commemorate this occasion, the Spectator decided to engage in its own act of timely truth-telling, and dedicated a whole issue to “Sex and Society”.
Timely this is, but dangerous also under the current climate. Ross Clark got right into the spirit of the moment, with an article that pretended to discuss what he termed the new morality:
It was John Major who came a cropper while trying to restore the nation’s moral values: his ‘back to basics’ campaign was mocked to death before it had really got started. Yet Mr Major’s attempt to influence the nation’s morals was nothing compared with that of Tony Blair, who has overseen a Sexual Offences Act, a law against discrimination on the grounds of sexual orientation, the introduction of civil partnerships for gay couples, and a gambling Bill. Moreover, Mr Blair seems to have got away with it.
Just a small excerpt in case people reading here have not seen the article yet. Apologies if it has been mentioned here previously and I have missed it. In dealing with the causes of the impoverished and criminal black American underclass Murray points out that it’s not all genetic. Black behaviour was once a lot better than it now is
“Why has the proportion of unsocialized young males risen so relentlessly? In large part, I would argue, because the proportion of young males who have grown up without fathers has also risen relentlessly. The indicator here is the illegitimacy ratio—the percentage of live births that occur to single women. It was a minuscule 4% in the early 1950s, and it has risen substantially in every subsequent decade. The ratio reached the 25% milestone in 1988 and the 33% milestone in 1999. As of 2003, the figure was 35%—of all births, including whites. The black illegitimacy ratio in 2003 was 68%. By way of comparison: The illegitimacy ratio that caused Daniel Patrick Moynihan to proclaim the breakdown of the black family in the early 1960s was 24%.
But illegitimacy is now common throughout the population, right? No, it is heavily concentrated in low-income groups. Perhaps illegitimacy isn’t as bad as we used to think it was? No, during the last decade the evidence about the problems caused by illegitimacy has grown stronger. What about all the good news about falling teenage births? About plunging welfare rolls? Both trends are welcome, but neither has anything to do with the proportion of children being born and raised without fathers, and that proportion is the indicator that predicts the size of the underclass in the next generation”.
It’s time someone praised and defended reckless teenage girls and young women who behave badly, dress provocatively, engage in risky sex, and get pregnant. They are the normal ones. The rest of us are the deviants. They are behaving in the most natural way. The rest of us are mutants.
I had always assumed from the many horror-stories about the British underclass told by Anthony Daniels (“Theodore Dalrymple”) that he was mainly talking about blacks. He never mentions race at all but I put that down to the sort of inhibition about mentioning race that is understandable in people of Jewish origins. Since his work as a prison doctor seemed to be the main source of his stories and since the black contingent in British jails is huge, I thought I could read between the lines.
But now I wonder. I read constant reports in The Times and elsewhere about what an alcoholic jungle city-centres in Britain have become after dark and I note other reports such as this—where young British women aim to get “shitfaced” regularly—and this —where we read of the beautiful and talented Charlotte Church: “For her, an average night out involves downing her favourite “Cheeky Vimto” cocktail - a double port mixed with a sugary vodka-based alcopop, so named because it tastes like Vimto chewy bars - before leaving her house, then topping it up with another 10 double vodkas.”
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