Category: White Nationalism
A-Symmetry as Semiotic of European Evolutionary Advance
His colleagues noted that some species of crabs have asymmetrical appendages, one being larger than the other, but when one of the pair was lost, another grew back in mirror image to the other. To this they were disposed to ask, how did the crab gain symmetry?
Through the extended analysis, Bateson hypothesized that his colleagues had been asking the wrong question. They should rather have been asking, “how did the crab lose asymmetry?”
It was in fact, in the course of this very investigation into the biological laws of symmetry that William Bateson first coined the term “genetics.”
The rule by itself is not of particular relevance to our concerns for European ontology and nationalism. However, steps taken in ecological and cybernetic analysis and arrival at Bateson’s rule of morphology do have significant implications, suggesting hypotheses for semiotics of ecological (and ontological) correction - including of human ecology.
Posted by DanielS on Sunday, January 26, 2014 at 06:29 PM in Activism, Anthropology, Anti-racism and white genocide, Art & Design, Conservatism, Demographics, Environmentalism & Global Warming, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Origin of Man, Social Sciences, The Ontology Project, White Nationalism
John Shotter’s “Social Accountability and the Social Construction of ‘You”
Posted by DanielS on Tuesday, January 14, 2014 at 09:15 AM in Activism, Awakenings, Education, European culture, European Nationalism, Free Speech, Political Philosophy, Popular Culture, Psychology, Science & Technology, Social Conservatism, Social liberalism, Social Sciences, The Ontology Project, White Nationalism
The most fundamental questions of who we are and how we might organize in our defense has a cogent, preliminary answer outlined by the Euro-DNA Nation
The very act of participating in the Euro-DNA Nation establishes a degree of merit to individuals as worthy members from the onset: This person is willing to undertake a minimal act in essential distinction of themselves and their group in flight or fight for the defense of European types.
There are additional qualities that need to be drawn-out by means of criteria other than genetics, of course. For example, Bowery might seek demonstrations of particular skills to confirm the type that he is looking for in his particular community. Lister would be correct to look for additional criteria beyond genetics and so on. These particular qualitative concerns are provided for in the Euro-DNA Nation as well.
We may hypothesize and verify that we do have a definition of White/European Nationalisms which can move easily in consensus, neither yielding to slobs or snobs.
Although there is some confusion over what constitutes White/European Nationalism by way of slobs and snobs, there is a de facto consensus that all people of indigenous European parentage, including Russians, are valid members. With that, there is a normal provision that the various kinds of Europeans ought to be able to maintain their distinct demographics and not have them blended away, not even with other European types. This normal provision protects against the slobs, those who cannot see the depth and importance of European differences from one another and in some of their slovenly cases, not even seeing difference from non-Europeans. It also protects against snobbish definitions of White, which would deny the overwhelming Europeanness or the value of some European kinds; in this case again, they are not seeing or acknowledging a difference that makes a difference from non-Europeans. Their concerns that some patterns among those others which are unlike theirs and not distinctly European might damage their kind if integrated, are alleviated by the human ecological accountability of the particular national and subnational bounds.
Thus, by maintaining national, regional and communal differences and values we may handle concerns of the snobs and the slobs. The snobs, those who do not really care for certain native Europeans, not recognizing them as a part of “us”, may be placated by the fact that borders with these groups that they do not particularly care for are maintained. They have the means to stem limitless blending away. Therefore, they do not need to throw these people overboard along with the non-Europeans. On the other hand, the slobs, people who have a tendency to be lax in recognizing the differences between Europeans or even worse, from non-Europeans, are, by the means of these national, regional and communal accountabilities, also prevented from going too far.
This framework allows for more and less pure alike, it maintains both genus and species of Europeans and thus provides a crucial basis that in theory might serve organizational grounds for our identity, its defense and expanse, even, into new territories.
Posted by DanielS on Saturday, January 4, 2014 at 07:47 PM in Activism, Anthropology, Demographics, Education, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, Linguistics, Psychology, Social Sciences, The Ontology Project, White Nationalism
I do not know the philosophy of Friedrich Nietzsche well, and have not read a single one of his published works from cover to cover for the best part of forty years. I do know there is a grand vision of human meaning and a narrow one of human freedom, and there is rampant purposivity as well as progressivism, and naturalism but also anti-Darwinism. There is anti-socialism, anti-militarism, anti-democratism, anti-statism in parts. There is much more than the vulgar moral framework of “god-killing” and “aristocratic radicalism”. For example, there is life affirmation. If someone asked me for an interpretation of the above quote, without telling me that it is from The Will to Power, I would say that it is about emotion in human presence and its positive perspective on the lost life that went before. Read in that way, the first and last thoughts, especially, are possessed of the same sublimity and make the same tangential approach to Truth as any metaphysical fragment in Matthew, Mark, Luke, or John. It is hard to believe that someone could write in that way without knowing everything. And yet, for most thinking nationalists he might as well have never conceived of more than the “higher man” and the teleology of greatness, the life lived for glory, the life of Homo heroicas.
Here, for example, is Jonathan Bowden enunciating what amounts to the default or, a least, dominant nationalist credo:
True Belarusian nationalism and its history have been opaque to westerners. The process of its true nationalism becoming opaque along with its struggle for revival may be instructive - and particularly if successful, useful for purposes of WN cooperation.
Still, “Western values” may creep-in through lack of bounds South and East as well..
Posted by DanielS on Tuesday, December 10, 2013 at 08:07 AM in European Nationalism, Immigration and Politics, Marxism & Culture War, Political analysis, Political Philosophy, White Nationalism
The Euro-DNA Nation confronts the Wall Street Wolf
Posted by DanielS on Tuesday, November 26, 2013 at 04:08 AM in Activism, Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, Political Philosophy, White Nationalism
It shows the perils of scientism: being used by scientific concepts rather than using them. With that, how our enemies can use scientism against us.
Posted by DanielS on Tuesday, November 12, 2013 at 02:18 PM in Activism, Anti-racism and white genocide, Race realism, Science & Technology, The American right, White Nationalism
Working hypotheses will be advanced
as to why these logical fallacies are being adopted despite their apparent obviousness;
how they are mistaken;
and remedies will be proposed in cooperative nationalism.
Statements will be set out as hypotheses to allow for efficient positioning of historical viewpoints as they emerge practical in argumentative service of cooperative European nationalism. In addition to the practical efficiency of hypotheses for unburdening detail, the modesty of unfinished claims is meant to facilitate participation from the commentariat to elaborate, correct and amend the hypotheses - i.e., to make optimal use of Majority Rights discussion format.
* Note: in comment number 2, I erred in grammatical present tense when discussing Brelsau (Wroclaw). Which, according to the Treaty of Versailles and through World War II, remained German. There would have been no good argument to that point in time for its not being German.
Posted by DanielS on Friday, October 25, 2013 at 05:22 AM in Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, History, Marxism & Culture War, National Socialism, Political Philosophy, That Question Again, The American right, White Nationalism
The diverting tale of the English Defence League has, in all probability, come to its end. Tommy Robinson (or Stephen Yaxley-Lennon, or perhaps Paul Harris) and his lieutenant Kevin Carroll have resigned and taken up positions at the Moslem-led, government-approved Quilliam Foundation. It is entirely reasonable to believe that the Robinson/Carroll departures are the fruit of SO15/MI5 pressure brought to bear, most probably, from the time of Robinson’s last prison sentence. Tommy Robinson is also reported to be planning to establish a political group of some kind. QF exists to fight “extremism” of all kinds, so it is likely that we will see Tommy Robinson denouncing “Nazis” and “fascists” alongside the usual mentally-ill suspects of UAF, Hope not Hate, etc.
Nick Griffin’s reaction to the news is here.
The EDL had begun in great hope in Luton four years ago and provided some interesting spectacle along the way. At its height the membership was claimed by the leadership to number 100,000, although it was assessed by some “researchers” (ie, anti-racists) at a third of that. It very likely lost a good deal of impetus as the Jewish roots of Counter-Jihadism became better known in the wake of the Breivik event. The organisation had been waning over the year or so prior to the murder of Drummer Lee Rigby, whereupon it experienced an upturn. There are some splinter organisations which will attempt to carry forward its street activism, most notably The Casuals and, in the north, The Infidels. But be under no illusion that disintegration is the highly likely result of this latest development.
Anti-Jihadism was never, in any case, an honest or intelligent response to the crisis which the English working-class is facing. It was heartening to see white men taking to the streets. But the cause was not their cause, and we still await an organisation of any kind which will effectively articulate that.
As has happened with every such event in the past, I experienced a deep disquiet when the news of the Washington Navy Yard shootings hit the wires on September 16th. Yes, a large military base close to the seat of American government seemed just as likely a target for the usual Moslem suspects as the Boston Marathon, and in the event it was a politically irrelevant black psycho. But what if it had been a white man with a private arsenal and the regulation “links to white supremacist groups”? What if some disturbed half-wit had hit out for the cause at the cost of a dozen completely innocent lives?
Obviously, the implications for WN would have been serious and harmful. Yet more moral obstacles to its appointment with history would have been piled up. Yet more scrutiny from the security state would be brought to bear. Yet more certain would be the path of dispossession and marginalisation which our people are treading.
But what if we turn the “what if” question around? What if strikes against the Establishment were systematic and serial. What if they were embedded in the context of a violent revolutionary or “urban guerilla” struggle, and did not generate the same revulsion and alienation in the popular mind, or a least a significant part of it?
In essence, what are the conditions under which extra-legal action in the people’s cause engenders enough popular moral, financial, and logistical support to maintain the prosecution of military objectives over a period of decades, if necessary?
Putting aside the problem of how such action could be organised and executed in the modern security state when nationalism is so controlled and weak, which others have addressed, I think it is interesting to look at some of the structural constraints which operate in European and North American societies.
I did not expect to find it necessary to discuss Hannah Arendt at this point. However, from even a cursory inspection of theoretical and historical issues relevant to White separatism and nationalism, one finds her person and views interjected to influence pivotal turns.
1. She was a student and intimate of Heidegger, highly familiar with his concerns as they would bear upon White nationalism and separatism.
2. She was a prominent and articulate Jewess, providing keen insight into the formulation of views in advocacy of those antagonistic to White nationalism and separatism.
For these two reasons, she is of high relevance theoretically.
3. She also managed to impose herself and her views concretely, at pivotal turns for White Nationalism: from her relationship with Heidegger and commentary on the Nazis to her other high profile commentary; on U.S. racial strife, particularly school desegregation, civil rights and her cause célèbre, anti-miscegenation laws – concrete issues which had the eyes of the world, including Marxist antagonists of American Whites, upon them.
Warning: this is a longish essay, 5,500 words. However, it is usefully read in 2 parts - the first part, dealing with theoretical background as it concerns White separatism, is about 2,600 words. The second part deals primarily with her application to issues of segregation as aroused by the Little Rock crisis; it contains some encouragement for the reader to contribute comments by way of their private taste and opinion: that is why I kept these parts together, because I would like the comments to be as one.
Leon Haller has asked a question on Graham’s latest thread which perfectly expresses the plaint of the mournful right-liberal white American. He asks: why can’t we have again what we once had: political orders which secure individual rights to life, liberty and property, but recognize that the liberal order must be racially bounded?
Meanwhile, James has posed the question of America’s historical meaning - or, at least, Iowa’s. But I thought I would venture elsewhere to throw a light on Leon’s question, and raise the possibility (going on probability) of differentials in the populations of North America and Europe, both in the sense of deep, formative cultural influence and trait selection. For it seems to me that it might not be so easy to speak of America and Americans in terms of Europe and Europeans. It is akin to a question which, as a descendent of groups who, almost in their entirety, left their own soil along the north German sea coast and sailed for the east coast of Britain, I have often pondered: what does a mass migration mean for the ones who undertake and survive it, and how does such an absolute human statement colour the generations which follow? In the English and lowland Scottish case, of course, the question is unanswerable. Almost all the parent Germanic populations of the north German coast migrated as their lands became uninhabitable, and once in Britain interbred with the native British. But in the case of white America we can get closer to some sort of conclusion.
The first peopling of the New World drew the full measure of the personal and collective resources of the English Dissenters who gave themselves to it. As an act of religious nonconformism it was staggering in its commitment. As an act of the human spirit it was one of luminous beauty and courage. By my reading - a psychological reading - the heart of white American exceptionalism in the European context, usually considered to be the political goods of the Constitution and the Bill of Rights, still lies there, inviolate in its purity.
Four years ago Barack Hussein Obama II was elected to the office of President of the United States of America. It was something new, and while everybody in White Nationalism saw the “hope” nonsense and the “change” nonsense for what it was, by no means every White Nationalist was unhappy about Obama’s victory. Some even voted for him.
There was, of course, another, darker, grittier hope of change, born in the belief that, inevitably, white Americans would be pushed closer to, and perhaps even beyond, what they can bear. The hand of federal government control would grow heavy. The economy would slump. The taxes would increase. The racial injustice would mount. Everything in the white American life would become worse, and not by a little but a lot. Anger, frustration and cynicism would take hold. A search for alternatives beyond the GOP, beyond the prescribed news of the media, would take hold too, and WN’s long hoped-for change in the somnolence of white America would come closer.
Well, we got the Tea Party and Arizona SB 1070, I suppose. But tomorrow the incumbent is expected by most onlookers to secure his second term. So what do WNs expect “worse-wise” from that, and how do they assess the viability of the “worse is better” scenario? Are we seeing any movement at all in the white American thrall to the mainstream? What, after all, would it look like? How long would it take to become obvious? And what, if anything, can be expected to develop in the next four years?
There cannot be many of us who do not owe a debt of gratitude to Phil Rushton, both for his theoretical brilliance, allied to an unswerving devotion in most difficult professional circumstances to the cause of unpopular scientific truths, and for his steadfast, loyal European heart. How much poorer would we all have been had Rushton not possessed these qualities ... had he merely shied away from the race question and lived an ordinary academic’s life, a quiet life, the life of an unquestioning product of his political times.
I did not discover Rushton until early in 2003. It was at that time when I had decided to contribute something to the cause of white survival. There was a particular question which troubled me, and which I saw as holding a key to changing the fortunes of white advocacy. To answer it I needed a crucible, and to get that ... to construct something people would feel worthwhile writing for and reading ... I had to generate some kind of internet presence.
Cue Race, Evolution, and Behaviour. When I came across it at Rushton’s own Darwin site, it had already been published eight years, and Rushton himself had said that he had run out of opponents to debate. I certainly hadn’t, though. I had found what I needed, and promptly devoured it in one sitting, reading in bed until the small hours. For the next fourteen or fifteen months I blasted around the political blogosphere provoking every liberal, every racial egalitarian, every race-denier, every anti-racist I could into a hopeless battle about human differences and hereditarianism (hopeless courtesy of Rushton’s superb analysis), psychometrics, and gene issues generally.
A surprising number of my opponents knew of Rushton, and had a ready put-down - second- or third-hand of course. I do not believe that a single one of them escaped the shredder. REB’s central theory of r/K and child development was just too perfect in its internal fit. Most of the liberal rif-raff, of course, didn’t know about this “controversial” (meaning courageous) Anglo-Canadian psychology professor, born on the Dorset-Hampshire border a couple of miles from my own birthplace and eight years distant in time. They would, in any case, have considered their political truths inviolable to attack by one supposed racist using the theories of another. They never had a chance. There was metaphorical blood everywhere.
Thanks to the carnage I had something to gesture towards when the moment came, in the summer of 2004, to put together a slate of writers for a website to be titled majorityrights.com. I never knew Rushton, and only corresponded with him very briefly. I wish now I had had the opportunity to explain how much I extracted from his thesis and to what purpose I had put it. He would probably have wanted to know, like most scientists, if I had correctly and faithfully represented his thought. The answer was that REB was so beautifully and clearly written, that was an easy task.
There is not another Phil Rushton in this world. White Nationalism has lost a true champion. He did not live nearly long enough - gone at just 68. But for his life and his talents and his work we equally loyal-hearted sons and daughters of old Europe can be extraordinarily grateful. I know I am.
On 22 July, 2011, Israel commemorated the 65th anniversary of the King David Hotel’s bombing in Palestine, by exploding bombs in Oslo, killing 8, and shooting dead 69 on Utøya Island. Israelis picked Norway for the celebrations because she had increasingly become sympathetic toward Muslims and in favor of a Palestinian State. Professor Ola Tunander concurred that only a State-level entity equivalent has the capability of pulling off such an operation, and this wouldn’t be the Norwegian administration slaughtering relatives on Utøya Island. Tunander knows Israel did it, but to avoid the heat, hinted at it, saying that some have suggested it was Israel’s handiwork. Given Tunander’s academic credentials, the mainstream media decided to keep Tunander’s analysis and the Israeli condemnation of it out of the Anglosphere.
At first it wasn’t clear whether the mysterious individual blamed for the attacks, Anders Behring Breivik, was a scapegoat or patsy. But the cues were there though overlooked by many. One clue was Anders Breivik’s amazing beard, capable of changing within seconds.
Posted by R-news on Sunday, July 22, 2012 at 01:35 PM in European Nationalism, Far Right, Global Elitism, Liberalism & the Left, Marxism & Culture War, Media, New Right, Political analysis, Popular Culture, Psychology, Social liberalism, That Question Again, White Nationalism, World Affairs
David Lane’s famous formulation of the nationalist purpose is, though a very adequate imperative, not actually political. Our people should have a secure existence. Our children should have a secure future. In the sense that these are necessities of racial life they do not constitute more than a statement of the obvious and a claim on Nature, though, of course, in a European age as grotesquely internationalist and anti-Natural as ours, they are also a bit of a shock to the liberal moral sensibility.
Still, the question is left hanging: what final politics, what system of ideas, what permanent political purpose do you, dear reader, want? I mean, beyond the securing of our people’s existence and our children’s future. Are you truly political in that sense? Do you, for example, want a return to the Christian life? That would qualify as an answer of sorts. Do you want something along the lines of Bowden’s “life of glory”? Or something else entirely?
If your political ambition does not end with the fourteen words - in essence, if you are not a Western liberal albeit with normal, non-Judaised racial instincts - I’d be interested to know what life you want our people to lead in the sunlit future.
by Leon Haller
A purpose of sites like MR is, or ought to be, the sharing of practical strategies to advance white EGI. Methods of dispute resolution in a White Republic, the ‘unencumbered self’ and its relation to race-liberalism or postmodernity, the existence of God, etc, are all interesting matters. But discussing them hardly directly aids our cause.
Our primary task remains, as ever over the last half-century, mass racial awakening. Too few of our racial kinsmen are even aware that an intellectually respectable (or indeed any respectable) movement in opposition to white extinction exists and is growing. We must let them know we are out there - and each of us must do so again and again and again ...
Repetition of one’s core message is the heart of mass ideological change.
I started writing a comment on a Yahoo board earlier today (I have posted thousands of pro-white comments in mainstream places over the past dozen years), and ended up producing something longer than I had anticipated. My comment, which responded to an article on current political divisiveness, is hardly ideal (esp insofar as it was written quickly and ‘straight’, with no reflection), but re-reading it it seemed adequate for Americans to use to further the awakening process. Of course, I welcome the suggestions of others (perhaps MR could eventually have a file of repeatable comments for mass distribution depending on the article types at issue - American, UK, continental Europe, crime, general race, race science, immigration, etc). The point is for people to be ‘proselytizing’ to the very maximum extent. I don’t wish to belittle the discussions at MR or similar sites, but isn’t the ultimate purpose of those discussions to change the real world?
I am informed by Drew Fraser that Tom Sunic has interviewed him for VoR. The link to the first part of the interview is here. This should be an interesting encounter. There is some similarity in their backgrounds, but Drew is a much more legalistic and establishmentarian thinker than Tom, and a committed Christian. He gives a good interview, too.
Previously it was shown that intelligence was of practically no relevance to explaining spectacular Jewish success (control of the mainstream media, ZOG, etc.). An alternative proposed was ethnocentrism. This can be examined, too.
The National Opinion Research Center (NORC), at the University of Chicago, has conducted an annual General Social Survey (GSS) of a random, representative sample of Americans from 1972 onward.
In 1996 and 2004, it asked respondents to answer how close they felt to their racial or ethnic group [variable coded as ETHCLOSE]. The 4 possible responses were: very close, close, not very close, not close at all. Assigning these responses values of 4, 3, 2, 1, respectively, Ron Guhname provided the following averages:
Table 1. ETHCLOSE values
ETHCLOSE captures the core of ethnocentrism and will have to do in the absence of better data on representative samples. Jews, on average, are more ethnocentric than whites. Now let’s look at the proportions among whites, by year:
Table 2. ETHCLOSE answers for
In the data, Jews are coded as white. Assume that all Jews who say they’re not very close to Jews are lying, in reality very close to their group. This gives a population having a size of about 3.3% of the white population that is very close to its ethnic/racial group, whereas at least 30% of whites are very close to their ethnic/racial grouping. In other words, the number of ethnocentric whites considerably exceeds the number of ethnocentric Jews. We’re dealing with some crudeness, but in spite of making some assumptions that favor those who explain spectacular Jewish success in terms of ethnocentrism, we have to conclude that this couldn’t possibly be an explanation.
Tom Sunic interviews Soren here. Run-time 35min 28sec.
Tom gets Soren to expand, somewhat, on his adoption of the Gramscian dictum “pessimism of the intellect - optimism of the will”, on religion in our present woes, on the concept of the enemy, and on civilisational collapse. Probably the best interview Soren has given. Still some dark areas for me, but much to think about.
It was claimed that the devastation of the Third World by bankers creates plenty of would-be economic immigrants. The retort was that this is a Judeo-Marxist canard used to induce ‘white guilt’ and justify various ‘aid’ and ‘refugee’ programs. The retort added that parts of Africa in 1812 had yet to see the wheel, the implication being that Third world nations have been built or economically enhanced by the West. The retort also blames slaughters and devastation in the Third World on their natives alone.
Let’s see. Civilization shouldn’t be confused with economic security. An isolated hunter-gatherer tribe living in a jungle typically has sufficient food to eat, clothing and living structures; they are willing and able to provide for themselves. Whereas in a modern civilization such as the U.S., tens of millions are unable to provide food for themselves, in spite of being willing and able to work, and must depend on government handouts such as food stamps, and there are millions of homeless people.
The reason for the economic problems of Western nations is that malicious bankers issue and control money, which is also the case for nearly all Third World nations. So how does the Third world fare under banker control?
For a while now, this is how the international bankers have dealt with the Third World [some things apply to some Western nations also]:
Naturally, Third World nations will experience significant emigration pressures. Residents of some European nations will better understand what the Third World experiences when austerirty measures in their nations become more severe to pay the interests on loans they need from banks.
As of now, people are rioting over gas prices in Nigeria, but before one brings in the violence proneness of blacks, take a guess at what’s caused the rise and toward which purpose. One has to wonder how many other instances of rioting in Third World nations have their root cause in what the international bankers do, not in violence that would occur no matter what. These international bankers are behind numerous wars in the Western hemisphere, and they surely haven’t left the Third world in peace.
Notice that some black African nations are resource-rich but the masses live in poverty. Is this due to the corruption of their elite? They have corrupt elite, but if this were the reason, there would be lots of black billionaires [U.S. dollars] in some African nations, whereas the natural resource-related wealth is siphoned out by the international bankers, in the manner detailed above, and scraps, in comparison, are given to the corrupt elite.
People complain about me focusing on money and the community disproportionately controlling it when there are serious immigration issues to be discussed, but what’s causing the immigration issues? It takes more than merely opening Western borders to immigrants; Third Worlders need an incentive to emigrate en masse, too.
Will the masses be willing to go to a land far, far away where people speak a different language and have a very different culture if the masses have a reasonable income/sustenance where they live, and live in a relatively peaceful society? Will the masses be willing to give up the security of their existence for discordance, learning and re-learning skills in a foreign nation and the uncertainty of having a similar level of economic security there? These are important questions to reflect on. A desire to emigrate will be true of some individuals, but not the masses if there’s basic economic security [food, shelter, clothing, base medical facilities] and no warfare or civil strife.
But economic devastation provides a strong incentive for mass emigration pressure in the Third World. And thus we have the demand and supply of contemporary mass immigration into Western nations:
So is it wise to complain about immigration levels and focus on blacks, Hispanics, Muslims----like Amren, Vdare, the masses of the “alternative right” or “Third position” crowds----or is it wise to aim for the root cause, which lies in malicious bankers controlling the money supply? And is it wise to just focus on the money issue or also expose some of the other major crimes of these people, such as 9/11? They bring in all these immigrants to undermine ethnic cohesion in the West. Complaining about immigration doesn’t help and exacerbates division. But the money issue and 9/11 are of universal significance and unite the divided against the bankers. And some people complain of conspiracy and detraction from the important issues, such as immigration and multiculturalism, when 9/11 is brought up!
A recent proposal has argued that nationalists should try to seek reproduction with higher IQ whites so that:
“They will naturally rise to the highest levels of society and victory will be inevitable. This is how the white race will be saved.”
The prospects can be empirically evaluated. Richard Lynn has extensively summarized IQ studies on Jews. Most studies are non-representative. A representative American study reported a Jewish (Ashkenazi) verbal IQ of 107.5. Two representative British studies have reported Jewish (Ashkenazi) IQs as 108.5 and 107.7 (verbal = 107.3, non-verbal = 108.0). The best reading of American and British Ashkenazi IQ is 110. The average white IQ in these regions is 100.
In the U.S., there are about 200 million whites and 6.5 million Jews. Assuming a standard deviation of 15 in both populations, we get the following.
As anyone can see, Jews haven’t achieved their spectacular success (e.g., control of the mainstream media, ZOG, etc.) as a result of IQ; they achieved it by acquiring control of the money supply. Nationalists are advised to target getting back control of the money supply instead of trying to increase IQ. I’m not against increasing IQ, but IQ just isn’t relevant to the matter.
Posted by R-news on Wednesday, January 11, 2012 at 09:44 PM in Anthropology, European Nationalism, Global Elitism, IQ and Heredity, Jewish Diaspora, That Question Again, White Nationalism
The number of whites stands at 500 million. White women on average give birth to 1.4 children each. Not all of these children are white, and the number of white children born per white woman on average is 1.2. Very pessimistic assumptions, aren’t they?
Under the following assumptions, how long will it take to reduce the white population to 50 million, 10 million, 5 million and 1 million? If the extinction point is reached at 500 white people, how many years will this take? What can be inferred from this exercise?
At start, the age distributions are as follows, the birth and death rates remain constant throughout, only women between the ages of 20-40 give birth, and men and women are matched in numbers.
Age-Range | Percent | Death rate per 100k 0-20 | 20 | 300 20-40 | 40 | 150 40-60 | 25 | 500 60-plus | 15 | 5000
Most answers in this excel sheet (if you can’t open it, install the free and open source open office or libre office suite).
Does anyone know if a concerted effort is being mounted to plant Bob’s mantra across the MSM? I happened to encounter a lot of it on this Telegraph thread about the short-lived racial segregation at Bjerke Upper Secondary School in Oslo. Then at BDF I came across this quite powerful video, which is the work of a mantra-phile.
Anyone know anything about this?
And here’s another one:
Quite a few references to “the professional” Bob Whittaker, which I found superfluous but a target audience might not, I suppose.
White Genocide Project
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