Category: Awakenings

Did I Really See That?


Am I really seeing this?

1924 words

We have touched upon this to some extent, but not as a focused topic: specifically, turning points where media pushed the envelope of liberalism. Bill cited the British program, “That Was The Week That Was”. I acknowledged his indignation with media pushing liberalism in that era by citing segments from The Beatles, “A Hard Day’s Night.”

There are other obvious examples from that time, notably -

Guess Who’s Coming To Dinner?

And in the late 80’s, the dam bursting with

Madonna’s Like A Prayer

..which, btw, was shown continuously in Eastern Europe prior to the fall of communism.

However, there are examples of liberal envelope-pushing that are promoted not so much to cross the line (though they do) but to put it across as Taken For Granted.

Where these tactics are effective indeed, Whites can feel all the more alienated and foreign in their sense of righteous indignation, as no shared social, let alone institutionalized, response is forthcoming.

This is perhaps more of a pre-Internet phenomenon, when non-interaction with media provided little recourse to discuss the shock of this kind of assault on White interests.

Yet, as we have had these experiences, of seeing galling things in media or in day to day interaction, it may help to know that you are not crazy: yes, you saw this and it is outrageous to an extreme. With that, these experiences acknowledged, it may be possible to redress not only these episodic instantiations, not only patterns, but lynchpins behind their occurrence.

Contributing to the feeling of “did I really see that?” is having these shocking experiences shrugged-off by others (Whites), either simultaneous to the occurrence or in the attempted report of it as an outrage.

I would like encourage commentors to list a few of these experiences of “did I really see that? Could this be true?”.. (typically to only have others act as if it is nothing).


Posted by DanielS on Friday, August 1, 2014 at 03:29 AM in ActivismAnti-racism and white genocideAwakeningsCrusade against Discrimination in BritainMarxism & Culture WarMediaPopular CulturePsychology
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The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 3

The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 3

3,281 Words


Posted by DanielS on Sunday, July 6, 2014 at 03:31 PM in ActivismAwakeningsEthnicity and Ethnic Genetic InterestsEuropean cultureEuropean NationalismThe American rightWhite Nationalism
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The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 2

The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 2

2,281 words


Posted by DanielS on Sunday, July 6, 2014 at 03:17 PM in ActivismAnthropologyAwakeningsEthnicity and Ethnic Genetic InterestsEugenicsFar RightGenetics & Human Bio-DiversityGlobalisationMarxism & Culture WarThe American rightThe Proposition NationWhite Nationalism
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The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 1

calabritto 1

Calabritto, where Samnites holed-up after pilfering the Roman legions, the valley below where Spartacus led his uprising of slave forces against Rome.

3,181 words

Post Modernity, properly defined, serves the purpose of acknowledging and delimiting the negative implications of Modernity. That is why the Post Modern concept was developed - to establish limits on the epoch, the project, the otherwise runaway logics of meaning and action of Modernity.

As such, Post Modernity puts a halt to the impervious linearity of Modernity, which has a propensity to run rough-shod and rupture our biological systems, ways and boundaries; but as Post Modernity prompts the employment of judgment in the heremeneutic turn, it can use that judgment to reconstruct traditional European forms and ways; and it can also make use of the positive aspects of Modernity’s logics of meaning and action (also characteristically European), as well.

Modernity having good and bad properties for the reconstruction and growth of a people and Post Modernity as a way of managing its two sides are thus important conceptual tools for us to maintain. Nevertheless, and although Modernity has a good and a bad side, it is the bad side that is especially important for us to maintain sight-of, for its propensities to wreck us in impervious liberalization and unaccountably obliterate our “borders” - the concept of Modernity unchecked in that regard is one of our greatest concerns.

Modernity is a quest and world view stemming from western traditions of objectivity and pursuit of universal, foundational truths. It has been the most determinedly evangelical and far reaching world view that the world has ever known. While continually putting ethnic resources at risk, its pursuit has nevertheless gained consensus by yielding fantastic results of technology, scientific insight and more; translating politically in the unburdening, simplifying belief that freedom, liberalism and universal rights will progress toward foundational truths; casualties and destruction on the way are cast aside as an experimentally necessary hazard.

Given its pervasive influence and its taken for grantedness by people in general, as facticitous, “the way it is”, it is especially important to understand its logics of meaning and action correctly, including how Jewish interests, and others unconcerned for European interests, would play Modernity’s “objectivity” and other properties (e.g., passivity, as in “the suicide” meme) against us.

It is also important thus to understand how Jewish interests in particular, would distort the concept of Post Modernity, to where most people would apprehend its concern to be some sort of obfuscating Marxist ruse, a shallow “dada” movement for varieties of trivial indulgence, if not hyper-relative, polymorphous decadence.

On the contrary, Post Modernity as a project is one which corresponds with the most serious issues of reconstructing our people, literally, and maintaining them.

Moreover, because Post Modernity can view both sides of Modernity, it can allow us to not only foster but to further our people, using its positive side, where we should, without losing our characteristic forms.

The negotiative logics of Post Modernity, properly understood and managed, can allow peoples to manage and reconstruct traditional practices and time immemorial forms while availing themselves of Modernity where its “change”, “progress”, “innovation” etc., is advisable.

However, it is for its enormous power, its propensity for vast and universal reach, its impervious objectivity, its non-accountability, its obliviousness to boundaries and borders, its destruction as opposed to maintenance and reconstruction of our cultures /peoples, that accurate understanding of the pejorative side inherent in the logics of meaning and action of Modernity is most important to maintain a conceptual bead-on.


Posted by DanielS on Sunday, July 6, 2014 at 02:47 PM in ActivismAwakeningsEthnicity and Ethnic Genetic InterestsEuropean cultureEuropean NationalismPolitical PhilosophySocial liberalismThe American rightWhite Nationalism
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In response to “Flippityfloppity’s” concern regarding definitions

I may have deserved a barb for being a little hypocritically amenable to Anthony’s proposal that Christianity can serve an important constructive function in organizing a guiding and spiritual light for Whites. I was a bit too agreeable perhaps because I like the rest of what he says well enough. Though his including Buddha and Lao Tze into the mix would indicate that he can reach accord with people like me for whom race serves as the organizing spirit and transcendent, religious factor (our legacy being the hereafter). That is probably why I appeared to flip flop a little to accommodate him.

However, introducing Christianity into the mix, with its propensity for a myriad of definitions, including liberal and universal, non-accountability thereof, is problematic.

Regarding definitions, I do not flip flop. But people, including WN, do, especially between definitions of “Left and Liberal.” Basically because they are following an “official” (i.e., convenient to Jews) definition of “the left”, which fluctuates between being liberal and open to all; or specifically open to unions of non-Whites or unions of people with problems; imposed in special admission, inclusion and integration upon Whites under the guise of equality and undoing exploitation.

The chief reason why people might use The Left defined as such is because that definition has gained wide currency as the Jews have largely defined and promulgated the term through academia and the media – that being a confused definition promoted by Jews precisely because it is confusing and because it altercasts us as rightists (who are not necessarily against imposed liberalism, just against “equality” - great, we are accepting the definition of ourselves as elitist pigs, but open to others if they are “better”). The acceptance of this definition and its flip flop between left and liberal is exemplified by the way that the Political Cesspool (among others accepting the definitions, themselves as right, their opponents as left) will flip flop between saying “the left and liberal” in the same broadcast.

Those who accept the rightist altercast and endeavor its position are to blame as much if not more than Jews for enforcing the idea that leftism and liberalism is all about “equality.” That is even worse theoretically than it is descriptively. For as White Leftists, we would be basing discrimination mostly on an assortment and disbursing of qualitative differences, which would be a symbiotic, largely non conflictual basis; not subject to the false comparison that lends to conflict as the phoney “equality non equality” issue engenders. Equality/non-equality is neither sufficiently descriptive or prescriptive - unless, perhaps, you want to instigate what is likely to turn out to be mutually destructive conflict.

We might stay with the confused definition of The Left - as liberalism, advocacy of non-Whites, their equality and imposition on Whites because it has had currency through Jewish media. Then oppose that for obvious reasons, as has been the strategy of almost all WN. However, staying with that definition, just because it has wide currency - despite the fact that it is a disingenuous and confusing definition promulgated by Jews (for the reason that it is confusing and disingenuous as they want us to be “rightists”, to scare people, our own included) and turn people off, our own included, as such, by reflecting that disingen -uousness and confusion through disorganization and denial of accountability - is neither sufficient reason nor compensation for the price paid. It is like saying we should continue to trade in currency that makes Jews wealthy and destroys us. It is counterfeit currency (definition) aimed to circulate to our confusion and detriment.

It is obvious enough that plutocratic, traitorous and well, elitist pigs of any stripe, will conveniently cite “The left” as the great enemy.

I believe you make a good point, that we probably should nail down some definitions and try to make them stick, as best we can, at least here at MR. One trick will be getting people to do this despite me – so that they will not refuse to do it just to spite yours truly. That can be a problem because I am not always most tactful. I understand this motivation to not be ego bullied (for example, I would not use the prefix “Zio” or “Jewish supremacist” in part because Duke proposes it, in addition to the fact that I don’t like the sound). Nevertheless, I maintain that the aim here is not about ego but theoretical accuracy, viz. theory which serves White interests. I do use the following terms consistently and they continue to make perfect sense – that is why I “stubbornly” continue to do so.

These proposed definitions are holding up, making consistent sense of pro and anti White alike.

We must not be so averse to terms and concepts Jews have abused as to fall into the trap of their being didactic as the Jews may want, for us to rebel against what is good for us. This has happened with social constructionism and hermeneutics for example. To where even the Heideggerian notion of hermeneutics would be looked upon as Jewish and Marxist, such that we would not admit of that part of the non-Cartesian process which provides orientation on scientific focus, to allow for that tad of narrative speculation of the not-at-all-times-observable social classificatory boundary of the European biological system and its history (to allow for Heidegger’s admission of the form of the people as necessary as well, an observation by GW that I had missed).

The White Left as:

A social classification and classifying of a people (specifically native European people), legitimizing unionized discrimination against outsiders; accountability to those within; both in positive return on effort and what is brought historically; and in a negative sense against those would-be facilitators of “scabbing” and those elites who might betray the class. This would be in contrast to leftist classification and advocacy of other groups; and certainly in contrast to our universal obligation to include in (our) vital resources (esp. genetic) just anyone who appears to be down-trodden or desirous of entry, including those outside the socially delimited group. This is discrimination against individuals of classifications based on warranted prejudice of the pattern of which they are a part. The White Left would take the White Class as synonymous with the distinct genus of the native European race and its distinct sub-classifications. It is a social taxonomic classifying necessary to accountability and human ecology.

It focuses on qualitative and symbiotic differences while keeping to a minimum false, quantitative comparisons (as opposed to equality/non equality it focuses more on qualitative sameness or difference).

It is decidedly not against private property (may in fact work with the land tax / exemption scheme laid-out by Bowery)

It does not aspire to equal wealth (there can be some people who are significantly more wealthy than others), but does strive after some balance, a middle class and shared leverage on some basic necessities. The point is that the boundaries are maintained. More or less socialism or free enterprise can be flexible according to the particular state.

As a rule, it applies the silver rule to out-groups as opposed to the golden rule.

Thus, it is in contrast to liberalism as applied to non-Whites, which is what racialists normally mean when they say, “the left.”


Beliefs and practices which intimate and can ultimately deviate and rupture reconstruction of the systemic biological pattern, accountable social classifications.


Designating, classifying a social group as a race (a species of people distinctly evolved to circumstances and practices in history, who have discernibly more genetic similarity to themselves than to other human groups) and discriminating accordingly. It is a motivation to separatism, not elitism, exploitation and persecution. This separatist discriminatory motive is more than generally advisable, it is necessary for accountability, human ecology and biodiversity.


The coercive prohibition against classifying people (could be even non-racial classifications) and discrimination accordingly. The coercive imposition of one people upon another, the denial of their freedom of and from association.

Modernity/Post Modernity:

As they are defined here, they even make sense of how other people bungle these terms.

This issue probably is worth this main post, as trade in the currency of these terms defined in this way would help a great deal to achieve clarity and direction. These definitions make consistent sense of organizing our people, their requirements and problems.

In my next post, I will attempt to show how modernity, as a pejorative term, does not contradict but contributes to the articulation of what Bowery sees as negative in his definition of “civilization.”

In connection with that, both Migchels and Bowery seem to have a concern to maintain individual integrity as an authentic and distinguishing characteristic among Europeans. GW’s close readings have some similarity there as well.

In that regard I would point them to Harré‘s suggestion that there are two vital aspects to self, and thus to authentic self and individuality, which are 1, the corporeal, embodied, genetic self, having biological requirements, potentials and limits (which you three are concerned to approximate in description of its authentic functioning as closely as possible, un-borrowed from non-native influence) and 2, a narrative self, which is crucial for the matter of coherence, orientation, connection with the systemic whole and history. Now, that narrative self can deviate, even terribly, from the authentic biological interests of the self and system. It is obviously better if it accords well with our biological interests and historical form. I believe the Jewish abuse of hermeneutics is why GW has been a bit averse, and surprisingly, as it is one necessary side of a would-be Heideggerian, hermeneutic process; but then, even MacDonald was averse, apparently for the same reason of Jews having made it didactic.

It is important to note that this hermeneutic view not only permits of individuality, integrity of self, I would argue that hermeneutics is absolutely necessary for it - a coherent, agentive and warranted self. What it does deny is that there is no social relatedness and indebtedness to its make-up, its construction and its constitution; or that one has no accountability for its direction other than “the countenance of Jesus” or some other unverifiable source.



Posted by DanielS on Sunday, June 22, 2014 at 06:26 AM in ActivismAnti-racism and white genocideAwakeningsChristianityConservatismCrusade against Discrimination in BritainEuropean NationalismGenetics & Human Bio-DiversityHistoryImmigrationImmigration and PoliticsLiberalism & the LeftLinguisticsWhite Nationalism
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Queers Assuming The Position

I am one who tends to think that concern regarding homosexuality is exaggerated beyond its true importance in WN circles.

Perhaps because I was at one time confronted directly and from a complexity of different angles with the implication to myself, but having no doubt that I wasn’t, and wanting to be unburdened of any accusation’s tedium, I was forced to make efficient intellectual work of putting aside any such accusation, to master the ways in which the issue could be deftly set aside as it is - largely irrelevant.


Posted by DanielS on Monday, June 16, 2014 at 03:09 AM in ActivismAnti-racism and white genocideArt & DesignAwakeningsConservatismFeminismGenetics & Human Bio-DiversityHealthLiberalism & the LeftMarxism & Culture WarSocial liberalism
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MR Radio: Guessedworker speaks with Tanstaafl

two men and moon


Posted by DanielS on Thursday, May 29, 2014 at 12:24 PM in ActivismAnti-racism and white genocideAwakeningsMR Radio
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Paul Weston arrested for reciting Churchill speech about Muslims


Posted by Morgoth on April 27, 2014, 06:58 AM | #

Paul Weston has been arrested for reciting a speech by Churchill, the one about Muslims.

Weston on preventing White genocide and implications of Muslim population explosion in Britain and other European nations:


Posted by DanielS on Sunday, April 27, 2014 at 07:39 AM in ActivismAnti-racism and white genocideAwakeningsBritish PoliticsCrusade against Discrimination in BritainFree SpeechImmigrationImmigration and PoliticsIslam & IslamificationLawWhite Genocide: Europe
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Competition’s Ontological Adjustment:

Competition’s authentic value as opposed to its having been the most overvalued, misinterpreted biological fact of European Peoples’ interests (thank you Mr. and Ms. Dumb Bastard, Right-Winger).


This will not be a rigorous piece, rather it is meant to shed some light on a few important considerations by moving them through the terministic screens of a personal history. The issues taken into consideration are the over-valuation of competition - which corresponds closely with boiling everything down to equality/inequality being the problem, that is, the stupid right-wing position of being against “egalitarianism” - to the detriment of other methodological concerns in evaluation of qualitative identity.

Objectivism results in a susceptibility in Europeans to having their enemies shift close genetic identity into objectivist individualism and liberalism, leading to their adopting an array of absurdly affected, non-European identities. While there can be many such diversionary sub-identities, such as student/teacher of a particular non-European study at university, universalism, eastern mysticism, religion, of course, even foreign cuisine, any full treatment of diversionary identity must address sub-identities in music and sports – these will be a predominant theme here as I am familiar with them as identities, strongly held, yet come to recognize where they were more or less diversionary from European identity, quasi identities and competitions to be set aside in favor of more authentic identity.

It should not be too hard to provide facts and numbers as to the impact of these competitions and identities on European people, nor that these can significantly diminish our resource of European identity. Nevertheless, while youth in particular may be susceptible to such diversionary competition and identity, these activities also model means of identity, social participation and evaluation in determination of authenticity which do not necessarily entail violent conflict, immediately lethal, zero sum results – which we should be particularly concerned to keep to a minimum within European genus and species.


Posted by DanielS on Wednesday, April 9, 2014 at 08:18 PM in ActivismAnthropologyAnti-racism and white genocideAwakeningsPopular CultureSportThe Ontology ProjectThe Proposition NationWhite Communities & Micro-EconomiesWhite Nationalism
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Texas Arcane:  Kwanstainia, UKandia, Kanookistan, and the OZealands

Texas Arcane:  Kwanstainia, UKandia, Kanookistan, and the OZealands

By Robert Reis

I was led to Texas Arcane by a link at .

What follows are excerpts from Texas Arcane’s ruminations at his since 2007.

He has enlightened me and caused me to think about the world in new ways.

Extensive quotations are place between parallel lines, e.g. ===.


Posted by Robert Reis on Wednesday, March 26, 2014 at 01:50 AM in Australian PoliticsAwakeningsBritish PoliticsEuropean cultureHistoryImmigration and PoliticsNew Zealand PoliticsThe Proposition NationU.S. PoliticsWhite Genocide: America
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Yes, The White Race IS ..A Social Construct (Contrary To Jewish And Right-Wing Denial)

Along with White Leftism, The White Class and other useful theoretical tools that Jews abuse and obfuscate as they direct White identity into the foibles of the Right.

This discussion will have a fringe benefit of provoking and flushing-out those who are not truly concerned with our people.

Social Constructionism is a European, anti-Cartesian discipline: When conducted properly, Not Jewish

This essay is to be something of a summing-up and clarification:

“You alone are uncontingent my friend. I would counsel epistemic humility” 

Say what?

Thus, in background to this essay:


Posted by DanielS on Thursday, February 6, 2014 at 07:42 PM in ActivismAnti-racism and white genocideAwakeningsEthnicity and Ethnic Genetic InterestsEuropean cultureFar RightGenetics & Human Bio-DiversityImmigration and PoliticsJournalismLiberalism & the LeftRace realismSocial SciencesThe American rightThe Proposition Nation
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You and I in Identity and Agency Creation


For those who might be put-off, initially or even ultimately, by the subject matter discussed here, I would refer to that old adage, that “if all you know well is one thing, then you really don’t even know that very well.”

Part 3 of the analysis of

John Shotter’s “Social Accountability and the Social Construction of ‘You”


Posted by DanielS on Tuesday, January 14, 2014 at 09:15 AM in ActivismAwakeningsEducationEuropean cultureEuropean NationalismFree SpeechPolitical PhilosophyPopular CulturePsychologyScience & TechnologySocial ConservatismSocial liberalismSocial SciencesThe Ontology ProjectWhite Nationalism
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George Addressed With a Socially Ideal but Responsible Altercast Contrary to His Individualist Plans

George is addressed with a consideration of acting-into an altercast position in conflict with his less than socially ideal plans.


As opposed to a libertarian, prioratizing dreams of individual adventure and world travel, George contemplates acting-into, shaping and crafting the specificatory structure altercast by Mary, who addresses him as a man of ideals, which of necessity compel adjustment of those priorities to practical duty: to a position rather as husband and community builder, upheld against capitalist destruction thereof.


Analysis: John Shotter’s Social Accountability and the Social Construction of “You” Part 2

In pursuit of this analysis, we may usefully trace background to Shotter and Harre’s negotiated concerns here:  “The Verum Factum Principle”


From Wikipedia:

“Giambattista Vico is best known for his verum factum principle, first formulated in 1710 as part of his De antiquissima Italorum sapientia, ex linguae latinae originibus eruenda (1710) (“On the most ancient wisdom of the Italians, unearthed from the origins of the Latin language”).[7] The principle states that truth is verified through creation or invention and not, as per Descartes, through observation: “The criterion and rule of the true is to have made it. Accordingly, our clear and distinct idea of the mind cannot be a criterion of the mind itself, still less of other truths. For while the mind perceives itself, it does not make itself.” This criterion for truth would later shape the history of civilization in Vico’s opus, the Scienza Nuova (The New Science, 1725), because he would argue that civil life – like mathematics – is wholly constructed.”


Posted by DanielS on Friday, January 10, 2014 at 01:43 AM in ActivismAnthropologyAwakeningsEuropean cultureLibertarianismLinguisticsScience & TechnologySocial liberalismSocial SciencesThe Ontology ProjectThe Proposition Nation
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7th anniversary of 7/7 London bombings

Muad’Dib has released an updated version of his movie 7/7 RIPPLE EFFECT, to commemorate the 7th anniversary of the July 7, 2005, London bus and tube bombings. The first version of 7/7 Ripple Effect made a clear case for people with inside access perpetrating 7/7, not Muslims. Muad’Dib sent copies of this video to the courthouse trying to prosecute innocent Muslims over the 7/7 bombings. The police arrested him for “perverting the course of justice.” Muad’Dib sought refuge in Ireland and spent over a year and a half fighting extradition to England.

Some of this ended up in the news. They exposed his identity as John Hill, and tried to trash him because of his unusual religious beliefs, never addressing any of the arguments in his video.

Muad’Dib lost his legal battles in Ireland and was taken to England, in shackles, by anti-terrorist police. No record was made that he was imprisoned, and only clamor by his supporters got him registered as an inmate, but only briefly, and he was granted bail after 4 months in jail, after the prison service kept making “mistakes” or “forgetting” to bring Muad’Dib to his own court hearings. Muad’Dib learned that many people had mailed his video to the courthouse, to prevent innocent Muslims from being scapegoated, but none of these were arrested because they were just mailers; Muad’Dib was the one who produced the video.

Muad’Dib attempted to challenge the court’s/British legal system’s lack of jurisdiction, but this was brushed aside. Muad’Dib’s trial has to be one of the most absurd instances of prosecutorial misconduct. Even the Judge summarized the case against Muad’Dib with gross distortions, redefining words, disallowing evidence by the defense and assigning statements to Muad’Dib that he never made. But the case was such a farce that the jury returned a not guilty verdict. See summary of Muad’Dib’s ordeal.

Muad’Dib was using the domain, but this domain is apparently in the process of being seized.

Now who were these people with inside access to perpetrate the 7/7 bombings? 7/7 wasn’t masterminded by those racially English. People don’t do something like 7/7 to their own, and England had nothing to gain from 7/7, only things to lose: deaths, injuries, fear, hatred, emotional trauma, legislation to further undermine civil liberties, deeper involvement in foreign wars, debt. The only people who stood to gain from it were the ones who benefited from having English soldiers go around the world fighting and killing Muslims. Only one racial group had the means, the motivation, the solid credentials to pull off false flag operations, and the need for 7/7.

To download the DVD of the movie (follow the first link above to watch online):

Posted by R-news on Saturday, July 7, 2012 at 12:32 AM in AwakeningsIslam & IslamificationJewish DiasporaMediaPolitical analysisThat Question AgainWar on TerrorWorld Affairs
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All the king’s horses and all the king’s men

The gay hussar of BBC history, David Starkey, never a man to turn down the opportunity to provoke, has passed judgement on the white looters who so faithfully copied their black gangsta idols last week.  They have become black, he said.  At least, culturally (he had to say “culturally” because anything else would put a spectacular stop to all future BBC programme commissions).  But it was enough.  Cue the attempts by the Jewish presenter and Starkey’s two fellow talking heads, all three of them even more objectionable than he is, to stop the man approximating truth again.

Meanwhile at the Telegraph, Toby Young’s weak-tea support for Starkey has garnered over three thousand comments so far, many of them uncompromising in sentiment and language.  The mods haven’t been able to keep up!  Likewise with Peter Oborne’s piece on the Tottenham riot which has clocked up well over four thousand comments in two days.

It is starting to look like Humpty-Dumpty, the politically-correct bad egg, has been given a good push in the back.

Posted by Guessedworker on Saturday, August 13, 2011 at 08:11 PM in Awakenings
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Truth, Heresy, and Heroes

White identity politics is a form of heresy, and heresy has grave consequences.  Advocating White nationalism or merely defending White interests often results in a loss of social standing.  Moral cowards, amoral sycophants, and racial traitors are rewarded while heroes and righteous guardians are demonized.  Pretending that Whites are social constructs or have no legitimate interests to defend is accepted, even celebrated, in a society infested with anti-White multiculturalism.  White racialists realize that the cornucopia of cultures is designed to exclude any White culture, and the future rainbow of races is actually a muddled mess of miscegenation.  It is therefore a tremendous challenge to remain in steadfast support of the White extended genotype.  The anti-White opposition is well-funded, well-organized, malicious, and persistent.

White advocacy is beset on all sides.  Campaigning against White genocide attracts derision and scorn from anti-Whites.  Lamenting the decline of the White population into minority status is attacked as intolerance.  Merely calling attention to, let alone denouncing, the maliciously disproportionate amounts of violent interracial crime committed against White people is paradoxically described as hate.  Protecting the continuity of family lineage by expecting exclusively White marriages and White procreation is seen as backwards, provincial, or outdated.  Suggesting that many trends or ideas that harm White interests have been disproportionately created, organized, disseminated, or financed by Jewish interests can lead to accusations of insanity or mental instability. 

This derision, scorn, and accusations of intolerance, hate, and insanity are reactions that require White nationalists to have a thick skin in order to maintain their viewpoints.  It is hard to be a heretic.  But the requisite resilience to carry forward is about more than insensitivity to insults or threats.  It is inspired by the love of truth.  White racialists know that race is real and that it has important consequences for civilization and ethnic genetic interests.  White nationalists realize they are being systematically dispossessed and ethnically cleansed from their homelands.  Defenders of White identity understand that there is nothing hateful or unhealthy about wanting to continue their heritage by having White babies in White societies. 

The steely resolution that guides a White nationalist is a personality trait or perhaps a spiritual constitution that values eternal truth more than ephemeral social standing.  A patriotic White man understands that truth can be directly opposed to popular opinion, and that such a situation is not without historical precedent.  An exemplary White man is willing to act in accordance with that wisdom.  A heroic White man can marshal these convictions into effective action and change the dynamics of society.  The White race is in desperate need of more heroes.

White people are known to be more individualistic than other races.  In a White-dominant society, free from ethnic or racial competition from non-White groups, this individualism helped propel White people beyond the established limits of science, technology, philosophy, and religion.  The individualist refusal to conform to the “popular consensus”—which always opposes scientific breakthroughs or heretical ideas—is precisely why so many White historical figures persist within the collective memory as titans of Western civilization.  Nobody remembers a conformist, but everybody remembers a successful catalyst of righteous revolution.  The reward for success in such a struggle is immortal fame.  How could it be any other way?


Posted by Christian M on Thursday, April 7, 2011 at 10:19 PM in Anti-racism and white genocideAwakeningsWhite Genocide ProjectWhite Nationalism
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Six little words

Some ten hours ago the Daily Mail placed a story on its website about the trial and sentencing of a “British-Asian” paedophile gang who forced a white girl into prostitution.  So far it is the only MSM to carry the story.

No doubt, BNP members everywhere will be saying “we told you so”, and a number of them made this point with comments in the Mail’s thread.  For their trouble they received a four-figure reward of reader ratings, which is extremely rare for this site.  However, making the same point but far out ahead of them ratings-wise, with over 2768 at the time of writing, was this remark by one Steve of County Durham:

Remember how both Channel 4 and the BNP of all people were roundly condemned as racist for trying to get the story out about mainly asian muslim men coercing, forcing, and manipulating young white girls into prostitution.

I know the liberal multi cultural do gooders will try and justify this, but i just dont care any more.

So what, aside from serendipity and the trigger-happy outrage of the average Mail reader, accounts for the thousand plus extra ratings over, say, this comment (1683) which is two below it on the thread:

Sorry to bring this up but wasnt it the BNP who tried to bring this up not so long back that girls were being groomed by Asians.Of course they were only being racist no body wanted to hear the facts dont know why! Oh yes the BNP are treated as not the best of people makes you think when compared to these people.

Or this one (1742) which is five below it:

I have a feeling that some Asians think that they live in some sort of Asian country where they can treat women like they want.

... and is the next highest scorer on the thread, which is currently 215 comments strong.

Well, it’s those last six little words, isn’t it?  The sentiment they contain goes something like: the apologists for diversity will say what they always say.  They will tell me Islam is the religion of peace, and immigration has enriched us.  They will tell me the multiracial future of Britain is “inevitable”.  They will call me a “hater” and a “xenophobe” and a “racist”, a morally illegitimate human being.  Whatever.  Nothing they can tell me will do them any good.  I just dont care any more.


This disaffection is the future.  It’s inevitablist, of course.  That is, it emerges naturally in the public sentiment, without any engineering.  So I don’t imagine there is anything the Establishment can do about it.  Certainly not liberals.  With their word tools growing more blunt and anti-productive by the day, they are simply too exhausted now to resort to argument by principle (check the thread, which is currently unmoderated).  It will be left increasingly to Africans and Asians to insist upon squatters rights, and that won’t work out at all well for them.

The only points of light for the Establishment are that the BNP is in a deep hole and the Tories are in government, from where they can always advance the Sarko stratagem if they have to.  Oh, and the demographic nightmare is still very much in train.  Other inevitablist sentiments - like “England can never be Africa, Africans can never be English” - are going to have to appear in public consciousness if the BNP cannot lead that debate.  Discourse, as ever, is war.

Posted by Guessedworker on Tuesday, August 3, 2010 at 05:36 PM in Awakenings
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A Change of Consciousness

By David Hamilton

A change of consciousness is spreading through Britain as we realise that we are being discriminated against by our elected representatives.  People can find no work, and one reason they have now understood is that foreigners are brought in as cheap labour to undercut wages.

People are realising that the main parties, the media, academics and corporations are promoting an agenda which is destroying them.  Politicians are effectively at war with them, and slowly the realisation is dawning.  People hear them degrading white children as “chavs” and “yobs” while praising ethnics.  They see their communities turned from safe areas into places of fear and uncertainty. They see politician’s children sent to the best schools while theirs have to risk knife gangs from imported ethnic communities.

The seeds of revolt have always been there:-

The Cambridge village of Cottenham is an unlikely place for an old-fashioned revolt against authority. But earlier this year, some 1,000 residents declared they would withhold their council tax until something was done about the travellers on the outskirts.

For decades there have been Gypsy communities living legally on two sites for 30 or so families near the village. Then, at Easter 2003, the site grew as a number of Irish Traveller families arrived in the area.

Local tensions rose, as villagers believed their way of life under threat. Angry residents demanded answers and established a campaigning website, Middle England in Revolt.

… but now politicians are beginning to lose confidence:-



Posted by Guest Blogger on Saturday, May 2, 2009 at 08:29 AM in Awakenings
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A question of repatriation

A Guardian thread I was patronising today threw up a very premature but always interesting question from a serial CiF commenter and (I think) BNP member:-


13 Mar 09, 9:02pm (about 2 hours ago)


Could you please lay out a working model for fair and humane repatriation with regard to this issue. I don’t think this has ever been done before on CiF. I think it is time to debate this because of the approaching conditions.

( I used to get censored for suggesting a relationship between gobalism- immigration and pending economic collapse, and, why we should be digging our back gardens up- that was a while before any of the current economic chaos began - seems quite relevant now, just as some form of repatriation will become when they fully grasp the situation that is developing.)

A few moments later he spoiled things a little with this rider:-


13 Mar 09, 9:14pm (about 2 hours ago)

Also, can someone please suggest how we can start ot reassure, further integrate and begin reward those groups who have settled here and made a positive contribution to this country. Their last images of our country are certainly not going to be through the closing tailgates of Hercules transport planes.

Of course, it’s too early for working models.  The data required to build a model to include political matters such as possible strategies, and budgetary matters such the number of movements involved, the costs of those movements, available finance, social cost reductions, and so on, is nowhere near assessible on the spur of the moment!  To put such a model together will surely take a Commission sitting for many months and comprising the most competent political strategists, demographers, Treasury auditors and foreign affairs specialists available.

So, given my profound limitations, this was what I could say to Skimmer:-


Posted by Guessedworker on Friday, March 13, 2009 at 07:22 PM in Awakenings
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When the Royal Anglian Regiment met al Muhajiroun

Simon Darby posted this interesting piece of film on his website.  We all saw the little notch of al Muhajiroun members taking the opportunity to protest the presence of British soldiers in Muslim lands.  It would, in my view, have been perfectly legitimate had these Muslim soldiers not been present in our land.  Their presence on the streets of Luton, however, was quickly resolved by those who came down to applaud the Royal Anglians - a denouement, as Simon Darby points out, not shown to the nation by the BBC.  Can’t imagine why.

Posted by Guessedworker on Thursday, March 12, 2009 at 07:13 AM in Awakenings
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Diversity and moral transformation

by exPF

The biggest psychological revolution I see whites undergoing is this: a revoking of their trust. What Putnam observed statistically I observe anecdotally: the collapse of trust in newly diversified societies.

I experienced the transition from high-trust to low-trust when I moved from the all-white setting of my youth to a diversified international school. In my early teens I welcomed the non-white world with all the psychological disarmament a young kid could respectably muster. When one considers that this imperative had been insinuated into every television program I watched growing up, and the alternative viewpoint never even given so much as a respectful hearing, its clear: I was born to play this role.

So the gates were opened and my young sensibility thrown into a variegated world with literally no prior knowledge. That prior cultural knowledge about human groups had after all been declared the source of all immorality. We lived in a society which gleefully depicted murder, adultery and licentiousness on television, so all the old commandments were pretty much up for grabs; except that newly minted 11th commandment: Thou shalt love wogs as thyself.

Nobody told me that my world of familial love and kindness, more-or-less good manners, of joking with one another, trusting one another, being silly and having fun together … nobody told me that this world only extended so far. Its one thing to leave the house and be exposed to “the real world”, i.e. the white world of strangers, colleagues and acquaintances. I suppose that can be rough - you might get swindled, or get in a bar-fight. Mostly though, people will be indifferent, well-bred people will be largely affable to you.

Holy hell, contrast that with exposure to the non-white world! Of actually living with minorities in large numbers! Where every male who shows the wog resistance is marked for corporal punishment! Where every environment, everywhere, is fraught with some kind of ‘tension’. Where every slightly attractive white female becomes a target and prize of conquest.


Posted by Guest Blogger on Tuesday, February 24, 2009 at 08:26 AM in Awakenings
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Frost thawing?

JWH has a post up about the apparent awakening of Peter Frost.  He is an anthropologist whose work we have featured in the past, and for which he garnered a certain degree of respect.  Now, it seems that, to quote JWH, “he has wised up”.

I can’t find the original post in which the following statement by Peter Frost was published, so I am quoting direct from JWH’s post:-

I used to consider myself an anti-racist. I even once sat on the board of directors of an anti-racist organization. Today, I have trouble recognizing myself in what this belief-system has become.

Why did I identify with anti-racism? I saw it as a means to defend non-European peoples who had become politically and demographically marginalized, often to the brink of extinction. This was, and still is, the case with Canada’s First Nations, but it’s also the case with many other peoples, including some that are oppressed by governments in Africa, Asia, and Latin America. As an anthropologist in particular, I saw anti-racism as a moral duty.

I don’t believe in conspiracy theories. But I do believe that ideologies can be exploited to serve new ends. In this case, anti-racism has gradually become an instrument of political disenfranchisement and demographic replacement – in a word, the very thing it used to combat.

This gradual change has turned what was once an ideology of the Left into an ideology of the Right. Anti-racism now serves the interests of a corporate globalist elite for whom the free flow of labor dovetails with their belief in the free flow of capital and trade. For these people, it doesn’t matter that their ideology will destroy long-existing cultures and populations. They don’t even feel guilty about what they’re doing. Anti-racism gives them a clean conscience.

So, is this a person who has really undergone a damascene conversion, and whom we might now expect to join the ranks of the fighters for European survival?

Let’s see.


Posted by Guessedworker on Tuesday, August 19, 2008 at 08:33 PM in Awakenings
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Tremors of discontent among the English

Today the Telegraph and the Daily Mail both carried a turning-worm story about a government study into attitudes by ethnicity towards the country generally and public services in particular.  The interesting finding is that the attitudes of “whites” - a group which may or may not be synonimous to the English - and of all non-whites are growing divergent.

This is good.  This is the beginning of a zeitgeist of rejection.  No doubt it is influenced by the current poor economic outlook. But minds are made-up and attitudes will only harden.  Labour and the Conservatives issue their regulation calls for unity, but it is a total waste of breath.

From the Mail:-

One third of whites claim they are victims of racism A growing number of white people believe they are the victims of racial prejudice in Britain, official research has found.

Almost one in three - 29 per cent - said they now expected to be treated worse than other races by key public services.

And the number of whites claiming to have been refused a job or discriminated against at work for reasons of race has doubled in the last five years, according to the Government study.

Seven per cent believed they had failed to win a promotion because of their race, up from three per cent in 2003.

Three per cent alleged they had been turned down for a job for the same reason, up from one per cent.

In addition, the study reveals that most ethnic minorities living in Britain feel stronger ties to the nation than whites.

One in six white Britons feel only a slight sense of belonging to the nation.

Whites also now feel less able than other ethnic groups to influence decisions affecting their local area and the country as a whole.

For example, 41 per cent of black African, 36 per cent of Bangladeshi and 35 per cent of Indian people feel they have a say in decisions affecting Britain, compared to 19 per cent of white people.

The survey of 15,000 people - ordered by Communities Secretary Hazel Blears - is likely to prompt a fierce debate about the disillusionment of the white majority.

The Tories blame Labour’s race relations strategy.

Tory communities spokesman Baroness Warsi said: ‘It’s no wonder more people feel there is an increase in racism when Labour’s multicultural industry is forever talking up what divides us rather than concentrating on what unites us.’

The research found that overall, whites are more likely than those from ethnic minorities to believe that racial prejudice and discrimination is getting worse.

Fifty-eight per cent said they believe there was more racial prejudice now than five years ago, compared to 44 per cent who were interviewed in 2001.

The figure for ethnic minority communities has hardly changed, at 32 per cent.

The survey found that 29 per cent of white people expect to be treated worse than other groups by at least one of eight public services, including the police, prisons, courts, Crown Prosecution service, probation service, local housing organisations, schools or GPs.

Whites identified council housing departments or housing associations as the most likely to discriminate against them.

The proportion of members of ethnic minority groups who expected to face discrimination from one of the eight bodies fell from 38 per cent in 2001 to 34 per cent.

But it remains higher than for white people in many categories, particularly the police.

Tory MP Greg Hands, a member of the Commons communities and local government select committee, said: ‘It’s a dangerous phenomenon if any part of the population feels they are being systematically discriminated against.’

Overall, 84 per cent of people felt they belonged strongly to the country, including 45 per cent who said they belonged very strongly.

However, nine out of ten Pakistani and Indian people said they felt a strong sense of belonging, compared to 84 per cent of whites.



Posted by Guessedworker on Tuesday, August 12, 2008 at 07:47 PM in Awakenings
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American Murder Mystery.

An antipoverty program has apparently, again, gone terribly wrong. It was thought that poor ghetto Blacks would have a better chance of escaping poverty if they lived not in public housing projects, but out in the real world alongside other renters and owners, closer to jobs, away from concentrated crime, drugs, and pathology. You see, the government started handing out Section 8 vouchers, paying for part of the poor’s rent depending on their income, so they could live where they chose to live (See the full article in the July/August issue of Atlantic Monthly.)


Posted by Matt Nuenke on Wednesday, July 2, 2008 at 05:57 PM in Awakenings
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Presentation and the problem of extremis

Do you remember what it was like as a sleepyhead when you came into contact with free thinking for the first time?  Was it a taste of a new freedom - what “PF”, in describing an encounter with life’s most forbidden truth, once poeticised as “the delicious pleasures of racism”?  Or was it perhaps more constrained and personal ... more a fascination with some question particular to you and your life experience?

What made you push on past the barriers of artificial disapprobation?  What made you feel you might belong in this bracing new intellectual environment, instead of being mechanically repelled by it?

These are important questions for every site-owner, every forum poster, every blogger and commenter like us because, whatever our specialism, we are all in the business of outreach, all trying to communicate our ideas and create some beneficial response.  It’s an uneven battle, of course.  We are fighting against a zeitgeist of self-destruction that stretches wall-to-wall across the Western world, and is reinforced constantly through every available mainstream medium (not that all of it works).

Getting our message out, whether it’s one of political analysis, immigration, race-realism, the JQ, the global elite, or even what might pompously be called the meta-theory that sometimes appears here, is a labour of love.  We want to succeed.  We want to ... have to touch the minds of our sleeping compatriots.

So presentation plainly matters.


Posted by Guessedworker on Wednesday, May 21, 2008 at 07:13 PM in Awakenings
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