Posted by DanielS on Saturday, November 22, 2014 at 11:20 PM in Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Demographics, Economics & Finance, Environmentalism & Global Warming, Genetics & Human Bio-Diversity, Globalisation, Health, History, Immigration, Immigration and Politics, Liberalism & the Left, Marxism & Culture War, Race realism, Social liberalism, Social Sciences, White Genocide Project, World Affairs
Paul Sperry, Hoover Institution media fellow and author of “The Great American Bank Robbery,” which exposes the racial politics behind the mortgage crisis - government attempt to increase minority home-ownership instigated the sub-prime housing crisis.
Posted by DanielS on Saturday, November 15, 2014 at 04:04 AM in Activism, Anti-racism and white genocide, Awakenings, Genetics & Human Bio-Diversity, Globalisation, Immigration and Politics, Marxism & Culture War, No particular place to go, Popular Culture, Social liberalism, That Question Again, The Proposition Nation, U.S. Politics, White Communities & Micro-Economies, White Genocide Project, White Genocide: America, White Nationalism
Jan The White Uniter has initiated a new website and will be talking to MR soon..
Posted by DanielS on Tuesday, November 11, 2014 at 11:33 AM in Activism, Anti-racism and white genocide, Awakenings, Feminism, Health, History, Marxism & Culture War, Popular Culture, Psychology, Social Sciences
While defending our ghetto square and the merits of strengthening our grass roots community by preaching there to its choir, deepening our understanding and resolve, it seems that at this point Majority Rights could also do well with forays to visit those down some side streets - to pursue interviews not only with those who are most aligned with our views, but also to follow a path of those who might be slightly off - i.e. slightly antagonistic to our views in a somewhat liberal direction, at least explicitly, while having some implicit sympathy through connection to our square, our cause; such that MR’s platform might bring-out that connection with their underlying fairness in concern for our people and our kinds. The more public, known or respectable the person, perhaps the better. They might come to us with an intent to criticize us or save face in cover inasmuch – fine. Perhaps we can stand corrected. That’s not so much the problem as coming-up with good candidates for this kind of discussion/debate, those who may be lurking in what are the shadowy side-streets for us. Therefore the reason for this post is to ask for suggestions as to fairly prominent/respectable liberals, etc. Those fairly askance of our views, but not so antagonistic as to be futile to hope to engage. Rather to pursue those who might be ripe to debate GW or another MR representative, to at least hear-us-out. We might see where the dimly lit path takes us…
Posted by DanielS on Thursday, November 6, 2014 at 06:10 AM in Activism, Awakenings, British Politics, Conservatism, Education, Feminism, Libertarianism, MR Radio, Political Philosophy, Popular Culture, Race realism, Social liberalism, Social Sciences, White Genocide Project, White Nationalism
The Apollo 11 project, which had legions of well behaved admirers who descended upon Cape Canaveral to observe its event.
Now, if we couldn’t expect hippies, not even John Lennon, to be articulate of what was important about the hippie motive how can we expect Don Black and right wing cohorts to be articulate of their motives?
Don says Timothy Leary was the poster hippie boy with the emblematic phrase, “tune in turn on and drop out.” Not exactly.
And his colleague, “Don Advo,” preferred Ayn Rand’s take on hippies in “Apollo and Dionysus,” disparaging hippies by contrast to achieving technocrats, viz. contrasting the Apollo astronauts and witnesses to the Dionysian Woodstock performers and crowd.
But whereas Any Rand’s individualist objectivism was motivated to rupture the communality and other organization of European peoples by contrasting it with “heroic” but disingenuous individualism, the hippies did have a very important motive which is continually skirted-over by those who ignore the background of The Vietnam War Draft.
In rebellion against the draft, hippies were there at Woodstock, singing..
“Well, come on all of you, big strong men, Uncle Sam needs your help again. Yeah, he’s got himself in a terrible jam way down yonder in Vietnam. So put down your books and pick up a gun, gonna have a whole lotta fun.. and its one, two, three…
What are we fighting for? Don’t ask me I don’t give a damn, next stop is Vietnam”..
“Ain’t no time to wonder why (Being, midtdasein, nah!) whoopee! we’re all gonna die!
Yeah, come on Wall Street, don’t be slow, why man, this is war au-go-go
Plenty good money to be made by supplying the army with the tools of its trade”
In all seriousness…
Their fundamental project was very significant in the advance of European peoples - a quest for midt-dasein - communal being amidst the class of one’s people for White males - as opposed to having those basic levels on the hierarchy of needs sacrificed by males in deprivation and privation; where a few males might make it through the stress to the higher reaches (often transformed into sociopaths for the effort), to the higher aims on the hierarchy of needs - e.g., exploring the moon. To where in fact, these traditional trade-offs in gender differentiation were exploited and exaggerated beyond reason.
Sacrificial White males on the way, as in Vietnam, no matter how needless, be damned.
The point is, these motives/needs should not and ultimately, in fact, cannot be mutually exclusive, but must be balanced in optimality. The hippies were not protesting the Apollo landing. They reasonably sought organicism and being in balance to technology. However, they might upset a Jew like Ayn Rand because they were insisting that the intrinsic value of White men - White male midt-dasein - be recognized, in fact its institution was/is a necessary priority.
But the hippies were inarticulate of that motive. Moreover, requisite to their motive of midtdasein was “racism” * - i.e., social classification and necessary discrimination thereof, duty when mature to guard the boundaries thereof - there is no being in one’s group without discriminating against its antagonists - ironically prohibited with the newly mis-coined “civil rights” making such requisite discrimination into a veritable taboo and largely illegal in fact. Needless to say that was hard to articulate at the time as it is still now. Midtdasein’s articulation was made yet harder by the fact that it could easily be emasculated against the traditional role/motive for males to quest after the top of the hierarchy and man-up in sacrificing the basic needs of the hierarchy. Furthermore, turning back from actualizing the top of the hierarchy apparently belied the whole American project as the “land of opportunity.” Indeed, White males would not necessarily want to sacrifice the possibility for the top of the hierarchy either. Nor would they want to sacrifice the middle - relationships with co-evolutionary women:
Articulating the motive of White male midtdasein was further complicated by its incommensurability and confusion with Jewish interests and right-wing interests - who sought to associate it with the Jewish radical agenda of Marxism: expressed as imposed liberalism for Whites but by contrast to that relaxation of vigilance, a unionized activism for non-Whites against Whites - the prim “civil rights” and upwardly black power totally incommensurate with White male midtdasein. As was Marcuse’s “free love and “poly- morphous perversion” incommensurate with White male midtdasein, especially as bounds of accountability and human ecology were ruptured as “violation of ‘civil rights”
The second wave of feminism, another thing wrongly correlated with hippies, was also in fact incommensurate, quite literally incommensurate with White male midtdasein.
In fact, it was the thesis of Betty Friedan, leading exponent of that second wave of feminism, that in order to be healthy, full and free, women needed access to the higher levels of Maslow’s hierarchy of needs.
It is apparent how the “high grumbles” which Maslow called higher needs on the hierarchy, and as feminists who followed Friedan’s thesis would espouse, could cause extreme friction between White women and White men, who had the “low grumbles” of not wanting to be treated as being so intrinsically valueless as to have to be subject to a draft and die in a senseless foreign war of aggression; and rather than being left alone in peace, being amidst the class of their people, were subject in still further violation thereof - violation of their freedom from association with outsiders as imposed by “civil rights” - violation of freedom from association, violation of midtdasein - taking away the most basic freedom of White men.
* Needless to say, along with hippies, Ayn Rand found “racism” appalling - disCusting!
Sometime back a fellow calling himself Lonejack agreed with my assessment:
Thank You Lonejack
Posted by DanielS on Wednesday, October 22, 2014 at 10:41 AM in Activism, Anthropology, Anti-racism and white genocide, Awakenings, No particular place to go, Political Philosophy, Popular Culture, Social liberalism
With appreciation of Dr. Lister’s recent participation, an abstract distinction re-emerges not only as potentially useful to the struggle in general, but also in explaining what may otherwise be apprehended by Dr. Lister as some of my brute efforts here at MR.
A light-bulb moment in formulating my racial activism occurred when I read a distinction which Hegel made use of, viz., that of “self transcendence vs. self assertion.”
I later came to understand that that distinction goes farther back than Hegel and tracing its history may or may not have bearing. But what does have bearing is its teasing-apart now. By its application I am not so literal minded as to limit transcendence and assertion to the self in individual interests only but rather see it as largely a matter of self assertion of one’s borrowings from the group’s genetic capacities and interests and self transcendence on behalf of, and in payment of, the group’s genetic capacities and interests for its assertion – or, crucially and mistakenly the pragmatic activist would argue, a self transcendence beyond the group’s interests. To an extent that would often be understood correctly as a mistake of European obsequiousness, whether through Nordic individualism, objectivism, Christianity, etc. or, of course, by Jewish coercion. This was one of the first, clarifying applications for me in making sense of my experience. That for whatever reason, European men were too self transcendent and needed more self assertion.
Around the same time I realized that intellectualism should not be a bad term - rather it makes use of the extant body of literature, conceptual structures and our inherited mental abilities, applying them to organize and make sense of our experience.
The frequent charge of the boring, disingenuous and ill-willed (most recently, by TD at Daily Stormer, who tried to say that I was an “intellectual wannabe” and also tried to say that I was against National Socialism – again, missing the point, deliberately in all likelihood, in claiming those terms only apply to Hitler’s regime’s distortions thereof) is “pseudo-intellectualism.”
Kievsky echoed my sentiments exactly when he made the astute observation that our enemies have weaponized the meme of “intellectualism as unmanly” among European men. My father and older brother ate that up and modeled it perfectly for me, i.e, what brute pragmatism was, making it didactic in fact, closing off other routes by their capacity to get on without conveying articulation of much broad, social sense; to where I had no choice but to take the (daunting) intellectual route as far as I could and as its utility would allow in order to extricate myself from the arbitrary confusion that is the upshot of “no-nonsense” - by which they meant, intellectual structures which served a semi-transcendent purpose of orientation, organizing and making coherent sense of self in relation to the world; or any girlish motivation to even broach such a topic. That was “nonsense” or what others would call “pseudo-intellectualism.”
What I would call the more speculative side of the hermeneutic circle.
Because my need for intellectualism was real, not a garish display, I had to keep my eye on its life-line: There is a difference between superfluous display of erudition, an obnoxious critical parsing or an honest effort to get things done - an effort which may in fact, be served by some “intellectual” abstraction or another merged with consensus and utility. I may not be the world’s most confident person and I am certainly not claiming to be among the smartest, but what I will claim in confidence is that I keep an eye on relevance; with that, whatever “intellectualism” I deploy is not for the purpose of impressing people, but for its utility in relevant aims. Anyway, if a man is not dealing with reality, then reality will take care of it, yes?
I decided that I would strive after a good balance and blend to incorporate intellectual structures where useful with assertion of self and White group interests against non-White antagonism and liberal uncaring.
My effort to blend these two things may explain why I might seem contradictory and confusing to people, but I am really not. What I am doing is the hermeneutic circle, an engaged process of critique and inquiry, which moves from more speculative attempts at comprehending group patterns – such as self transcendence and self assertion - and closer readings, such as those of genetic compatibility.
Those of bad-will, will attempt to seize upon the more speculative moments to charge me with pseudo-intellectualism, trying to seem smart, using intellectual terms and concepts for the sake of using them, not for a purpose of defending our people. Of course, that’s not true; but our enemies are our enemies, the assholes among us are assholes (such as TD).
On the other hand, I, we, go to the assertive side of the hermeneutic circle for its sundry utility: testing the speculative side’s truthfulness against the concrete moment, deploying it for the sake of getting something done (e.g., posting a guy with a sign to make it clear that Europeans with sense should agree that “with Jews we lose” - and if that does not inspire the confidence and conviction of confirming what one already knows, should cause them to verify the assertion); in short, the hermeneutic process is to manage the orientative process in relation to reality. But it is a process which requires the speculative, broader temporal and historical comprehension of the pattern as well, particularly to maintain systemic group coherence and accountability.
That is probably why our enemies are so keen for us to not have the “pseudo-intellectualism” to maintain our group orientation.
Ok, Dr. Lister may appreciate that. And for sure, I would like to have an “adult” conversation with mature and scholarly individuals such as him contributing to MR.
But when the word “adult” is used in this context, my antenna goes up that we may get fixed on one end of what should be a corrective back and forth process. The end that I am talking about not wanting to get stuck on, of course, is the self transcendent end, the one that does not test itself and assert itself against reality quite enough if it does not circle back to self assertion.
It is also a matter of assertion of the empirical end, testing and verification, so it is not, as GW might fear, a call to mere practical action.
But again, my initial critical perspective on European peoples, that they/we were having these problems (I am going back to an observation from the mid 80’s now), held that is because they/we were too self transcendent. They needed to incorporate more self assertion in terms of their group interests in particular. Now, that is not a contradiction if you recognize that the self is composed of historical/social inheritance – to be marshaled in a new and novel way, displaying agency and difference hopefully, but nevertheless.
A stark contrast illustrating this was that of blacks in their hyper-assertiveness of self and group interests as opposed to Whites in their exasperating self transcendence – imagine a White guy with a high voice saying to a nigger, “kill as many Whites as you want, take my woman and our girls for sex slaves and fuck me in the ass too!”
White men of normal instinct will not “intellectualize” and try to explain White obsequiousness away. A solid intellectual will not view this predicament as an intelligent response from Whites. But a lot of White guys will try to seem smart, tough, “above it” by “explaining” it away, and gain approval from a lot of White females for doing that.
In fact, one of the benefits of intellectualism by contrast is that one can say upon erudition that, “I am being an over-intellectualizing bag of books.”
One can do that in an instant whereas one cannot read and digest a hundred good books in an instant. Moreover, as Aristotle so correctly stated, “it takes courage to study.” To put out of mind all else that one might attend to in order to cultivate rigorous and long-term views. In line with favoring rigor against arbitrary sensibility, Kant observed that it is easier to return to one’s senses than to restore a principle.
Even so, the nagging callings back, mockery from beautiful but tattood women whose pimps make fools of us in their own way, is a call to courage as well, to practical intelligence, not just imaginative, to implement, to apply our theories in reality.
People who have been ensconced among their fellow Europeans and not forced to interact with blacks en mass, for example, may not understand the importance of asserting the word “nigger.”
If you cannot assert the word nigger you can barely think it, you can barely defend yourself with the strong assertion of the pattern of blacks to be discriminated against for the testosterone and hyper-assertiveness of a people who can assert themselves in an episode – even having our women cooing despite their marked violence - to the detriment of course, of the broader pattern of Whites, where White men shine. But if we are too timid to assert the word and think its wrong to classify them pejoratively, what might our co-evolutionary young women think?
This is why I take a step back when Dr. Lister calls for an adult conversation. I worry that we are being called into the “universal maturity” which does not take into account our more protracted rate of sexual maturity and the black’s more direct route – and the fact that they and other non-Whites obey their own relative maturity, not universal maturity. Young White men in particular need this word “nigger” to signal that they know the pattern, that they know how to counter it, that they know how the Jews are deploying them against us, and that they don’t buy it for a moment. No intellectual noodling, no logical contortions* to excuse them for imposing upon us – they are niggers. Moreover, this is a warning to White women as well. There will be no excuses. If that is what you want, you will go and live with them and the consequences of their ways. We are not going to pay for your lack of judgment, your mulatto children, the abuse of our men, their sacrificial sublimation and ancient legacy. With that comes the liberating assertion (for White male being) that miscegenation is equivalent to rape.
All this implies judgment and taste, of course. One does not go around just using this word, but will use it where necessary and effective. For the sake of practicality, one does not treat White women who betray our legacy in the way that Sharia law might, but does take measures to separate from their influence and make them pay (by banishment and cutting them off from shared resources) for the consequences of their bad judgment. We do not pay the price, they do, but they deserve respect of a fair warning, and here it is – that’s a nigger and that’s what niggers do as a very predictable pattern. Nobody is worth putting-up with it.
Along with self transcendence seems to come a secondary sex characteristic of displaying excessive logical capacity. One way of expressing excessive logical capacity AND independence that may appeal to females as display of dominance and advanced ability is the logical excusing away of non-White affliction on Whites. Moreover, the dishonesty and disingenuousness in regard to one’s group interests by self transcendent liberalism, the willingness to put other Whites below and allow them to be extinguished by non-Whites will serve the short term interests of young females. They can identify who is “strong” and “logical” in being that treacherous and independent of group cooperation. More, liberalism, as I have often noted, increases the disorder by breaking group accountability and ecology in favor of individualism, which strengthens the one up position of young females in partner selection. Male and female becomes the chief conceptual organization as opposed to race. As it gives them short term benefits, young females will encourage liberalism and be pandered to by non-Whites (Jews especially, of course) to allow liberal males through their gate-keeping.
By none of this do I mean to be cynical of intellectualism, adult conversations or the professional contributions of Dr. Lister. On the contrary, my hope is to explain my reasoning so that he and people he might value as professional colleagues can find a way to participate. I’m willing to forgo the spitballs and the high hard ones underneath the chin (e.g., we don’t need to say “nigger” here) in exchange for a modicum of understanding – I see true intellectualism as a process embracing self assertion of group interests as well as the maturity of self transcendence on behalf of group interests.
Posted by DanielS on Monday, October 20, 2014 at 01:53 AM in Activism, Anthropology, Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Feminism, Genetics & Human Bio-Diversity, Social Sciences, White Genocide Project, White Genocide: Europe, White Nationalism
..and movements. Proscriptions of European organization and defense, promulgated under a guise of moral acceptability, that have European peoples arguing against their own interests and organization thereof.
Sexual conservatism as pathological
Posted by DanielS on Monday, September 29, 2014 at 11:24 PM in Activism, Anti-racism and white genocide, Awakenings, Conservatism, Crusade against Discrimination in Britain, Feminism, Journalism
A chat with Jimmy Marr following his interview by Circus Maximus reveals..
daniel sienkiewicz: nice show.
Jimmy Marr: Thanks. I knew you were listening, so I didn’t worship Hitler even once.
daniel sienkiewicz: wise guy
daniel sienkiewicz: the Irish guy was cool too
Jimmy Marr: Yeah. We kept talking for nearly an hour after the show was officially over. There were actually two Irish guys on there. Was that part audible to you?
daniel sienkiewicz: yes…and I was very pleased with what you did with Nietzsche..
... that you were taking-on scientism
daniel sienkiewicz: that it will be left to us to create what is important to value
Jimmy Marr: Oh great. I’m glad someone was out there to appreciate that. I felt like maybe I was getting too abstract.
daniel sienkiewicz: But you know Jimmy that is, in essence, social constructionism
daniel sienkiewicz: and that is not wrong.
daniel sienkiewicz: it is right.
Jimmy Marr: Yes.
daniel sienkiewicz: v good.
daniel sienkiewicz: lots of subtle ideas..I was impressed..I look forward to listening to the show a second time.
....it also clarified some of the things with “the bugs people”..fascinating..
you acquited yourself quite well, I thought.
Jimmy Marr: Great. Thank you. It was tough.
daniel sienkiewicz: you’re welcome..these things are tough…when people whose best interests you have at heart are tangled-up with antagonistic forces.
Posted by DanielS on Thursday, September 25, 2014 at 11:15 PM in Anti-racism and white genocide, Awakenings, Irish Politics, Political Philosophy, Social Sciences, White Genocide Project, White Genocide: Africa, White Nationalism
Posted by DanielS on Sunday, September 21, 2014 at 07:11 AM in Activism, Anthropology, Anti-racism and white genocide, Australian Politics, Awakenings, British Politics, Conservatism, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, Marxism & Culture War, Media, Political analysis, Social Sciences, White Genocide Project, White Genocide: Europe, White Nationalism
The nobly inclined, missteps, the ill-advised and the misnamed.
MR’s commentariat survey European/White Nationalist exponents.
It’d “be good (to have) a post critiquing far right nationalist movements and leaders:”
“or any other high profile organisations or individuals you can think of.”
I would be quick to add William Pierce among others.
Rather than relying on extant articles surveying these peoples and platforms, we may look at these matters afresh with the interest of MR commentariat.
Taking as a point of departure the terminology that JamesUK’s adopted upon broaching the topic, what jumped-out as salient and perhaps in need of re-naming or re-framing was The Order designated as “Right-Wing Extremist.”
...“right wing extremists like The Order”
There are also parallels with “The Sons of The Revolution” who fought for independence from Britain; we might go on to discuss them among other guerrilla campaigns which fought for independence. That is, naturally, revolution and the taking or re-taking of a nation can entail “extreme” activities according to the status-quo and powers that be.
But to begin discussion, a comparison of Bob Mathews and Józef Piłsudski is relevant to normalization as the parallels are clear, yet Piłsudski is not stigmatized, he is widely accepted a nationalist hero.
Posted by DanielS on Wednesday, September 10, 2014 at 11:24 AM in Activism, Anti-racism and white genocide, Awakenings, European Nationalism, Far Right, Law & Order, Liberalism & the Left, Marxism & Culture War, U.S. Politics, White Nationalism
“It is time for England to ‘fight back’ against political correctness’ and he added:
Sir Gerald Howarth said that he stood by the letter and said his views had been reinforced by the child sex abuse scandal in Rotherham, where gangs of Asian men groomed and abused children.
‘For 40 years we have been subjected to a left wing political correctness which has stopped the British people from expressing perfectly legitimate and reasonable views. More than 1,400 children in Rochdale have paid the price for decades of political correctness, now people are speaking up.’
He said that it is time for England to ‘fight back’ against political correctness, adding:
Posted by Guest Blogger on Saturday, August 30, 2014 at 11:51 PM in Activism, Anti-racism and white genocide, Awakenings, British Politics, Crusade against Discrimination in Britain, Demographics, European Nationalism, Immigration, Immigration and Politics, Islam & Islamification, Marxism & Culture War, Popular Culture, Social Conservatism, White Nationalism
- By Bill Giles
I think there is every indication that Britain has reached its Camp of the Saints moment, where millions of immigrants from every corner of the globe are now making their presence felt in so many negative ways, housing, jobs, overburdened institutions, social cohesion, lost of identity, crime, and not least, a national void and sense of foreboding.
Our elites are showing no sign of let up, the rip tide of humanity landing on our shores (and through our airports) is applauded by the liberal establishment, and yet still the majority of natives cannot understand the logic of it all. The tipping point looms nearer by each single day.
In Raspail’s story the liberal elites cave at every turn, until only Switzerland remains as an armed nation of resistance, only for them to crumble in the final hour in the full glare of liberal guilt, France is lost, western civilisation is lost.
There is no indication in Raspail’s thinking that the white race is under threat of existence from a deliberate attack by unknown dark forces or who would undertake such a dastardly plan.
Raspail’s tale tells us western civilisation had lost confidence in itself and in some way had no right to determine its tribe’s own future, like rabbits in the headlamp’s glare, whites are paralysed to act in their own defence.
Perhaps Britain is at this stage in the cycle of mass immigration, for there is no real sign of resistance from the mass of the people, still less as to what will galvanise them into any future kind of action.
Further, Raspail’s unfolding imagination does not extend to a narrative where Britain and America are engaged in fermenting a World war in which to bring about their New World Order, all of which throws Rumsfeld unknown-unknowns into immigration chaos.
As I have commented before, it seems when the elites have accomplished their goal, there is no plan B as to what will replace it.
How and when will we know when all is won or lost?
Posted by DanielS on Thursday, August 28, 2014 at 11:16 PM in Activism, Anti-racism and white genocide, Awakenings, British Politics, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, No particular place to go
MR taking it to the threads, stepping-it-up and further cultivating strategies, noting successes, charting obstructions to bringing nativist nationalism to public acceptance.
Posted by DanielS on Wednesday, August 20, 2014 at 11:58 AM in Activism, Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, European Union, Free Speech, Genetics & Human Bio-Diversity, Immigration and Politics, Islam & Islamification, Journalism, Linguistics, Marxism & Culture War, Media, Thread Wars
What does this implicate for separatists from centralized government?
Some White Nationalists note training programs for US Police conducted in Israel.
First lecture, regarding Obama’s maternal antecedent:
Posted by DanielS on Sunday, August 17, 2014 at 11:07 AM in Activism, Anti-racism and white genocide, Awakenings, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, White Genocide: Europe, World Affairs
While we are (in 299 words) addressing David Duke and his single greatest cause issue - Jewish power and influence - with his admonition against their strategy of divide-and-conquer, we should ask..
Is it not possible that our traitorous White plutocrats would be happy to have us fight a war against that which is also their greatest enemy - Jewish power and biocultural patterns - and use us as cannon fodder?
What, after all, have they done for us?
What have they done to merit our loyalty?
What have they done to fight Jewish power and influence? mass non-White immigration into European peoples’ habitats? the destruction of European cultures and people?
Posted by DanielS on Friday, August 15, 2014 at 06:04 AM in Activism, Anti-racism and white genocide, Awakenings, Business & Industry, Crusade against Discrimination in Britain, Ethnicity and Ethnic Genetic Interests, European Nationalism, European Union, Far Right, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, New Right, No particular place to go, Political Philosophy, The American right, U.S. Politics, White Genocide: Europe, White Nationalism, World Affairs
Posted by DanielS on Tuesday, August 5, 2014 at 11:19 PM in Anthropology, Anti-racism and white genocide, Awakenings, Demographics, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Globalisation, Immigration, Immigration and Politics, No particular place to go, Race realism, Social liberalism, Social Sciences, White Genocide: Africa, World Affairs
“Operations of thought are like cavalry charges in a battle — they are strictly limited in number, they require fresh horses, and must only be made at decisive moments.”
Am I really seeing this?
Before proceeding to disconcerting examples of media abuse and manipulation against us, let’s look at some background that Bill provided, of an England as it used to be:
“Yes. I’ve shown this before. Pity the music is not English but I still love it. Today its the BBC* (modernity) that gives us our culture so is it surprising we are what we are?” - Bill
There are other obvious examples from that time, notably -
And in the late 80’s, the dam bursting with
..which, btw, was shown continuously in Eastern Europe prior to the fall of communism.
However, there are examples of liberal envelope-pushing that are promoted not so much to cross the line (though they do) but to put it across as Taken For Granted.
Where these tactics are effective indeed, Whites can feel all the more alienated and foreign in their sense of righteous indignation, as no shared social, let alone institutionalized, response is forthcoming.
This is perhaps more of a pre-Internet phenomenon, when non-interaction with media provided little recourse to discuss the shock of this kind of assault on White interests.
Yet, as we have had these experiences, of seeing galling transgressions of White interests in media or in day-to-day interaction, it may help to know that you are not crazy: yes, you saw this and it is outrageous to an extreme. With that, these experiences acknowledged, it may be possible to redress not only these episodic instantiations, not only patterns, but lynchpins behind their occurrence.
Contributing to the feeling of “did I really see that?” is having these shocking experiences shrugged-off by others (Whites), either simultaneous to the occurrence or in the attempted report of it as an outrage.
I would encourage commentors to list a few of these experiences of “did I really see that? Could this be true?” (typically treated by others as if nothing, the fault is in you).
Posted by DanielS on Friday, August 1, 2014 at 03:29 AM in Activism, Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Marxism & Culture War, Media, Popular Culture, Psychology
Am I really seeing that?
Posted by DanielS on Friday, August 1, 2014 at 03:27 AM in Activism, Art & Design, Awakenings, British Politics, Media, Popular Culture, Psychology, Social Conservatism, Social liberalism
Did I really see that?
The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 3
Posted by DanielS on Sunday, July 6, 2014 at 03:31 PM in Activism, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, The American right, White Nationalism
The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 2
Posted by DanielS on Sunday, July 6, 2014 at 03:17 PM in Activism, Anthropology, Awakenings, Ethnicity and Ethnic Genetic Interests, Eugenics, Far Right, Genetics & Human Bio-Diversity, Globalisation, Marxism & Culture War, The American right, The Proposition Nation, White Nationalism
Calabritto, where Samnites holed-up after pilfering the Roman legions, the valley below where Spartacus led his uprising of slave forces against Rome.
As such, Post Modernity puts a halt to the impervious linearity of Modernity, which has a propensity to run rough-shod and rupture our biological systems, ways and boundaries; but as Post Modernity prompts the employment of judgment in the hermeneutic turn - with engaged, circular process of inquiry from larger to smaller units of analysis - it can use that judgment to reconstruct traditional European forms and ways; and it can also make use of the positive aspects of Modernity’s logics of meaning and action (also characteristically European), as well.
Modernity having good and bad properties for the reconstruction and growth of a people and Post Modernity as a way of managing its two sides are thus important conceptual tools for us to maintain. Nevertheless, and although Modernity has a good and a bad side, it is the bad side that is especially important for us to maintain sight-of, for its propensities to wreck us in impervious liberalization and unaccountably obliterate our “borders” - the concept of Modernity unchecked in that regard is one of our greatest concerns.
Modernity is a quest and world view stemming from western traditions of objectivity and pursuit of universal, foundational truths. It has been the most determinedly evangelical and far reaching world view that the world has ever known. While continually putting ethnic resources at risk, its pursuit has nevertheless gained consensus by yielding fantastic results of technology, scientific insight and more; translating politically in the unburdening, simplifying belief that freedom, liberalism and universal rights will progress toward foundational truths; casualties and destruction on the way are cast aside as an experimentally necessary hazard.
Given its pervasive influence and its taken for grantedness by people in general, as facticitous, “the way it is”, it is especially important to understand its logics of meaning and action correctly, including how Jewish interests, and others unconcerned for European interests, would play Modernity’s “objectivity” and other properties (e.g., passivity, as in “the suicide” meme) against us.
It is also important thus to understand how Jewish interests in particular, would distort the concept of Post Modernity, to where most people would apprehend its concern to be some sort of obfuscating Marxist ruse, a shallow “dada” movement for varieties of trivial indulgence, if not hyper-relative, polymorphous decadence.
On the contrary, Post Modernity as a project is one which corresponds with the most serious issues of reconstructing our people, literally, and maintaining them.
Moreover, because Post Modernity can view both sides of Modernity, it can allow us to not only foster but to further our people, using its positive side, where we should, without losing our characteristic forms.
The negotiative logics of Post Modernity, properly understood and managed, can allow peoples to manage and reconstruct traditional practices and time immemorial forms while availing themselves of Modernity where its “change”, “progress”, “innovation” etc., is advisable.
However, it is for its enormous power, its propensity for vast and universal reach, its impervious objectivity, its non-accountability, its obliviousness to boundaries and borders, its destruction as opposed to maintenance and reconstruction of our cultures /peoples, that accurate understanding of the pejorative side inherent in the logics of meaning and action of Modernity is most important to maintain a conceptual bead-on.
Posted by DanielS on Sunday, July 6, 2014 at 02:47 PM in Activism, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Political Philosophy, Social liberalism, The American right, White Nationalism
Adding (August 4th, 2014) a definition of Peace (at bottom).
In response to “Flippityfloppity’s” concern regarding definitions
I may have deserved a barb for being a little hypocritically amenable to Anthony’s proposal that Christianity can serve an important constructive function in organizing a guiding and spiritual light for Whites. I was a bit too agreeable perhaps because I like the rest of what he says well enough. Though his including Buddha and Lao Tze into the mix would indicate that he can reach accord with people like me for whom race serves as the organizing spirit and transcendent, religious factor (our legacy being the hereafter). That is probably why I appeared to flip flop a little to accommodate him.
However, introducing Christianity into the mix, with its propensity for a myriad of definitions, including liberal and universal, non-accountability thereof, is problematic.
Regarding definitions, I do not flip flop. But people, including WN, do, especially between definitions of “Left and Liberal.” Basically because they are following an “official” (i.e., convenient to Jews) definition of “the left”, which fluctuates between being liberal and open to all; or specifically open to unions of non-Whites or unions of people with problems; imposed in special admission, inclusion and integration upon Whites under the guise of equality and undoing exploitation.
The chief reason why people might use The Left defined as such is because that definition has gained wide currency as the Jews have largely defined and promulgated the term through academia and the media – that being a confused definition promoted by Jews precisely because it is confusing and because it altercasts us as rightists (who are not necessarily against imposed liberalism, just against “equality” - great, we are accepting the definition of ourselves as elitist pigs, but open to others if they are “better”). The acceptance of this definition and its flip flop between left and liberal is exemplified by the way that the Political Cesspool (among others accepting the definitions, themselves as right, their opponents as left) will flip flop between saying “the left and liberal” in the same broadcast.
Those who accept the rightist altercast and endeavor its position are to blame as much if not more than Jews for enforcing the idea that leftism and liberalism is all about “equality.” That is even worse theoretically than it is descriptively. For as White Leftists, we would be basing discrimination mostly on an assortment and disbursing of qualitative differences, which would be a symbiotic, largely non conflictual basis; not subject to the false comparison that lends to conflict as the phoney “equality non equality” issue engenders. Equality/non-equality is neither sufficiently descriptive or prescriptive - unless, perhaps, you want to instigate what is likely to turn out to be mutually destructive conflict.
We might stay with the confused definition of The Left - as liberalism, advocacy of non-Whites, their equality and imposition on Whites because it has had currency through Jewish media. Then oppose that for obvious reasons, as has been the strategy of almost all WN. However, staying with that definition, just because it has wide currency - despite the fact that it is a disingenuous and confusing definition promulgated by Jews (for the reason that it is confusing and disingenuous as they want us to be “rightists”, to scare people, our own included) and turn people off, our own included, as such, by reflecting that disingen -uousness and confusion through disorganization and denial of accountability - is neither sufficient reason nor compensation for the price paid. It is like saying we should continue to trade in currency that makes Jews wealthy and destroys us. It is counterfeit currency (definition) aimed to circulate to our confusion and detriment.
It is obvious enough that plutocratic, traitorous and well, elitist pigs of any stripe, will conveniently cite “The left” as the great enemy.
I believe you make a good point, that we probably should nail down some definitions and try to make them stick, as best we can, at least here at MR. One trick will be getting people to do this despite me – so that they will not refuse to do it just to spite yours truly. That can be a problem because I am not always most tactful. I understand this motivation to not be ego bullied (for example, I would not use the prefix “Zio” or “Jewish supremacist” in part because Duke proposes it, in addition to the fact that I don’t like the sound). Nevertheless, I maintain that the aim here is not about ego but theoretical accuracy, viz. theory which serves White interests. I do use the following terms consistently and they continue to make perfect sense – that is why I “stubbornly” continue to do so.
These proposed definitions are holding up, making consistent sense of pro and anti White alike.
We must not be so averse to terms and concepts Jews have abused as to fall into the trap of their being didactic as the Jews may want, for us to rebel against what is good for us. This has happened with social constructionism and hermeneutics for example. To where even the Heideggerian notion of hermeneutics would be looked upon as Jewish and Marxist, such that we would not admit of that part of the non-Cartesian process which provides orientation on scientific focus, to allow for that tad of narrative speculation of the not-at-all-times-observable social classificatory boundary of the European biological system and its history (to allow for Heidegger’s admission of the form of the people as necessary as well, an observation by GW that I had missed).
The White Left as:
A social classification and classifying of a people (specifically native European people), legitimizing unionized discrimination against outsiders; accountability to those within; both in positive return on effort and what is brought historically; and in a negative sense against those would-be facilitators of “scabbing” and those elites who might betray the class. This would be in contrast to leftist classification and advocacy of other groups; and certainly in contrast to our universal obligation to include in (our) vital resources (esp. genetic) just anyone who appears to be down-trodden or desirous of entry, including those outside the socially delimited group. This is discrimination against individuals of classifications based on warranted prejudice of the pattern of which they are a part. The White Left would take the White Class as synonymous with the distinct genus of the native European race and its distinct sub-classifications. It is a social taxonomic classifying necessary to accountability and human ecology.
It focuses on qualitative and symbiotic differences while keeping to a minimum false, quantitative comparisons (as opposed to equality/non equality it focuses more on qualitative sameness or difference).
It is decidedly not against private property (may in fact work with the land tax / exemption scheme laid-out by Bowery)
It does not aspire to equal wealth (there can be some people who are significantly more wealthy than others), but does strive after some balance, a middle class and shared leverage on some basic necessities. The point is that the boundaries are maintained. More or less socialism or free enterprise can be flexible according to the particular state.
As a rule, it applies the silver rule to out-groups as opposed to the golden rule.
Thus, it is in contrast to liberalism as applied to non-Whites, which is what racialists normally mean when they say, “the left.”
Beliefs and practices which intimate and can ultimately deviate and rupture reconstruction of the systemic biological pattern, accountable social classifications.
Designating, classifying a social group as a race (a species of people distinctly evolved to circumstances and practices in history, who have discernibly more genetic similarity to themselves than to other human groups) and discriminating accordingly. It is a motivation to separatism, not elitism, exploitation and persecution. This separatist discriminatory motive is more than generally advisable, it is necessary for accountability, human ecology and biodiversity.
The coercive prohibition against classifying people (could be even non-racial classifications) and discrimination accordingly. The coercive imposition of one people upon another, the denial of their freedom of and from association.
As they are defined here, they even make sense of how other people bungle these terms.
This issue probably is worth this main post, as trade in the currency of these terms defined in this way would help a great deal to achieve clarity and direction. These definitions make consistent sense of organizing our people, their requirements and problems.
In my next post, I will attempt to show how modernity, as a pejorative term, does not contradict but contributes to the articulation of what Bowery sees as negative in his definition of “civilization.”
In connection with that, both Migchels and Bowery seem to have a concern to maintain individual integrity as an authentic and distinguishing characteristic among Europeans. GW’s close readings have some similarity there as well.
In that regard I would point them to Harré‘s suggestion that there are two vital aspects to self, and thus to authentic self and individuality, which are 1, the corporeal, embodied, genetic self, having biological requirements, potentials and limits (which you three are concerned to approximate in description of its authentic functioning as closely as possible, un-borrowed from non-native influence) and 2, a narrative self, which is crucial for the matter of coherence, orientation, connection with the systemic whole and history. Now, that narrative self can deviate, even terribly, from the authentic biological interests of the self and system. It is obviously better if it accords well with our biological interests and historical form. I believe the Jewish abuse of hermeneutics is why GW has been a bit averse, and surprisingly, as it is one necessary side of a would-be Heideggerian, hermeneutic process; but then, even MacDonald was averse, apparently for the same reason of Jews having made it didactic.
It is important to note that this hermeneutic view not only permits of individuality, integrity of self, I would argue that hermeneutics is absolutely necessary for it - a coherent, agentive and warranted self. What it does deny is that there is no social relatedness and indebtedness to its make-up, its construction and its constitution; or that one has no accountability for its direction other than “the countenance of Jesus” or some other unverifiable source.
Adding a definition of Peace
I will probably turn this into a post later, but I will propose this definition/ working hypothesis of “peace” in comment here.
Later, I will invite others to contribute to a working hypothesis of peace and correlate it to prior definitions proposed.
Peoples as they correspond with nations, states, regions, localities, mutually respecting and recognizing sovereignty of genetic accountability, prerogative to discriminate and prohibit association accordingly; while those who wish to leave may go to a consenting receiving nation, their return to the people they departed from may be prohibited; their offspring, if any, may be prohibited as well.
Negotiative, persuasive, non-lethal tests are sought as the normal recourse in conflict resolution (lest there be any misunderstanding, miscegenation is not a normal problem requiring negotiation - that is prohibited; expulsion being a softer variant in resolving the problem).
This would include the capacity for a people to maintain its genetic kind and the reasonable capacity for individuals to find an appropriate mate; with that, to have the means to provide for a family that does not require a detrimental number of hours away from family and leisure, is grounds of peace.
Those who overpopulate, burden the world’s ecosystem and create spill over effect - let alone deliberate exploitation or usurpation of other nations’ land - are seen as in violation of the peace.
Posted by DanielS on Sunday, June 22, 2014 at 06:26 AM in Activism, Anti-racism and white genocide, Awakenings, Christianity, Conservatism, Crusade against Discrimination in Britain, European Nationalism, Genetics & Human Bio-Diversity, History, Immigration, Immigration and Politics, Liberalism & the Left, Linguistics, White Nationalism
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