I am not exactly sure how these things go together, or how the estranged might be helped, but rather I am thinking out loud here, liable to tweak these brief paragraphs around some, hoping and welcoming people to think about this with me and GW (though unfortunately, not yet expecting to get any audience to move beyond the transmission model, to a participatory model of knowledge acquisition). Anyway..
Fraser complains similarly against rationalism.
Though he correctly seeks to organize and coordinate “W.A.S.P.” diaspora through a shared rubric (as I propose we do through the DNA Nation) he proposes to do so through reviving the Anglican Church: http://www.radixjournal.com/journal/2015/1/5/the-dispossessed-elite
I believe that we are inclined to believe rather, and it seems MacDonald as well, that there is no putting the toothpaste back in that tube.
However, while DNA is not exactly thin gruel, it could use the vivification of which you speak and the vision of perfection which you and as Santayana note, orientation toward perfection, a girding and bounding like rocks against which the waves of chance crash.
This is what has me thinking of the sacred, how it has been trampled by the scientism/liberalism continuum, linearity of modernity, reckless experimentalism in pursuit of endless progress. How by contrast the sacred can ensconce those patterns safely which are beyond empirical purview or too precious for the efficiency of empirical, scientific testing.
Again, the postmodern turn sees the wreckage of modernity and allows for the reconstruction of traditional practices ...and the sacral rite, the episode…all of course revisable and modified by new understandings..we can take the best of both traditional reconstruction and modernist pursuit of innovation…. but we CAN take the best of tradition and sacral rite. ..and history….we are not duty bound by a pledge to be original ex nihilo and to endlessly pursue novelty and new invention, transformation without pause and elaboration.
The sacred..going back to the wisdom of the language that Heidegger and Vico valued.. sa – cred.. ..cred.. crede…sounds like something to go by..something in fact, cyclical, involving time and cycles, which if properly observed correspond with credibility.. the ability to establish historical continuity, coherence in protracted warrant… in a way that empirical myopia, focused on arbitrary presentation of the happenstance episode of circumstances does not afford. ..by contrast, the sacral episode re enacted does begin to build that social capital and with that the sacredness of the realm -sac-re-ment (kingdom minding).. sacral episode of re-ligion (reconnecting the realm, the kingdom).
Perhaps the sacral episode facilitates culture, the cultivated turn, turning back to the systemic essence and homeostasis of peoplehood..
Sacrament takes evaluation into a pattern of trust, beyond the episode and moment, beyond the life span and relationship even, connecting to the time immemorial pattern.
Posted by DanielS on Tuesday, January 6, 2015 at 01:28 PM in Awakenings, Christianity, European culture, European Nationalism, Linguistics, Myth and modernity, Social Conservatism
Posted by DanielS on Monday, December 15, 2014 at 03:37 AM in Activism, Anti-racism and white genocide, European culture, European Nationalism, Journalism, Linguistics, Media, Popular Culture, Psychology, Race realism, U.S. Politics, White Genocide: America
Its egregious intentions betray its egregious misnomer as “The Left” by the YKW media. Whereas a White Left would be a union of the entire nation of native peoples and thus organized in entirety against immigrant imposition - these workers and beneficiaries being the theoretical equivalent of scabs - and the consequences of elite betrayal. Accordingly, a true European Nationalist Left would not be of just one class, say the workers, let alone be in representation of scabs (foreigners) - as the latter in particular would be defined properly not as The Left but rather as a Neo-Liberal concern imposed on the classification of native national interests. The reason for the misnomer is plain, the YKW and the sell-outs, particularly of the international corporatist order, do not want us to be clear in the organizational concern of that union, which is a merging, in fact an overlap, of the class with native nationalism. Instead they want it associated with what is most repugnant to our interests.
The YKW and corporate elite sell-outs are aligned in this perversion of class interests - you can be even more afraid now as they obligingly ask:
The “Left Party” (wink), read “neo-liberal” and ask rather, what union of your interests do they represent - i.e., how are they a leftist union for you as a native European? Particularly when they advocate (hyerpbolic) neo-liberal policies as such?
Gysi pretends the leftist, denouncing the The EU for “pursuing ‘neo-liberal’ policy:”
But then his party pursues this policy on immigration -
You can’t get much more neo-liberal than that.
What does that have to do with the unionized representation of native European national interests?
We hear nothing representing the unionized interests of native European nationals in YKW media. Our interests are ignored and obfuscated beginning with the very terms, with the deliberately confusing mis-designation of neo-liberal policy - immigration and non-native imposition in particular - as “The Left.” By contrast, designating the proper representation of native European national interests as The White Left is to distinguish it from the liberal and Jewish affectations imposed on native European nationalist interests by The Red Left.
Posted by Guest Blogger on Sunday, December 7, 2014 at 01:11 AM in Anti-racism and white genocide, European Nationalism, European Union, Genetics & Human Bio-Diversity, Immigration, Immigration and Politics, Journalism, Linguistics, Marxism & Culture War, Political analysis, That Question Again
Posted by DanielS on Monday, September 1, 2014 at 10:19 PM in Activism, Anthropology, Anti-racism and white genocide, Art & Design, British Politics, Conservatism, Crusade against Discrimination in Britain, Demographics, Environmentalism & Global Warming, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Globalisation, Immigration and Politics, Linguistics, Myth and modernity, Psychology
MR taking it to the threads, stepping-it-up and further cultivating strategies, noting successes, charting obstructions to bringing nativist nationalism to public acceptance.
Posted by DanielS on Wednesday, August 20, 2014 at 11:58 AM in Activism, Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, European Union, Free Speech, Genetics & Human Bio-Diversity, Immigration and Politics, Islam & Islamification, Journalism, Linguistics, Marxism & Culture War, Media, Thread Wars
Adding (August 4th, 2014) a definition of Peace (at bottom).
In response to “Flippityfloppity’s” concern regarding definitions
I may have deserved a barb for being a little hypocritically amenable to Anthony’s proposal that Christianity can serve an important constructive function in organizing a guiding and spiritual light for Whites. I was a bit too agreeable perhaps because I like the rest of what he says well enough. Though his including Buddha and Lao Tze into the mix would indicate that he can reach accord with people like me for whom race serves as the organizing spirit and transcendent, religious factor (our legacy being the hereafter). That is probably why I appeared to flip flop a little to accommodate him.
However, introducing Christianity into the mix, with its propensity for a myriad of definitions, including liberal and universal, non-accountability thereof, is problematic.
Regarding definitions, I do not flip flop. But people, including WN, do, especially between definitions of “Left and Liberal.” Basically because they are following an “official” (i.e., convenient to Jews) definition of “the left”, which fluctuates between being liberal and open to all; or specifically open to unions of non-Whites or unions of people with problems; imposed in special admission, inclusion and integration upon Whites under the guise of equality and undoing exploitation.
The chief reason why people might use The Left defined as such is because that definition has gained wide currency as the Jews have largely defined and promulgated the term through academia and the media – that being a confused definition promoted by Jews precisely because it is confusing and because it altercasts us as rightists (who are not necessarily against imposed liberalism, just against “equality” - great, we are accepting the definition of ourselves as elitist pigs, but open to others if they are “better”). The acceptance of this definition and its flip flop between left and liberal is exemplified by the way that the Political Cesspool (among others accepting the definitions, themselves as right, their opponents as left) will flip flop between saying “the left and liberal” in the same broadcast.
Those who accept the rightist altercast and endeavor its position are to blame as much if not more than Jews for enforcing the idea that leftism and liberalism is all about “equality.” That is even worse theoretically than it is descriptively. For as White Leftists, we would be basing discrimination mostly on an assortment and disbursing of qualitative differences, which would be a symbiotic, largely non conflictual basis; not subject to the false comparison that lends to conflict as the phoney “equality non equality” issue engenders. Equality/non-equality is neither sufficiently descriptive or prescriptive - unless, perhaps, you want to instigate what is likely to turn out to be mutually destructive conflict.
We might stay with the confused definition of The Left - as liberalism, advocacy of non-Whites, their equality and imposition on Whites because it has had currency through Jewish media. Then oppose that for obvious reasons, as has been the strategy of almost all WN. However, staying with that definition, just because it has wide currency - despite the fact that it is a disingenuous and confusing definition promulgated by Jews (for the reason that it is confusing and disingenuous as they want us to be “rightists”, to scare people, our own included) and turn people off, our own included, as such, by reflecting that disingen -uousness and confusion through disorganization and denial of accountability - is neither sufficient reason nor compensation for the price paid. It is like saying we should continue to trade in currency that makes Jews wealthy and destroys us. It is counterfeit currency (definition) aimed to circulate to our confusion and detriment.
It is obvious enough that plutocratic, traitorous and well, elitist pigs of any stripe, will conveniently cite “The left” as the great enemy.
I believe you make a good point, that we probably should nail down some definitions and try to make them stick, as best we can, at least here at MR. One trick will be getting people to do this despite me – so that they will not refuse to do it just to spite yours truly. That can be a problem because I am not always most tactful. I understand this motivation to not be ego bullied (for example, I would not use the prefix “Zio” or “Jewish supremacist” in part because Duke proposes it, in addition to the fact that I don’t like the sound). Nevertheless, I maintain that the aim here is not about ego but theoretical accuracy, viz. theory which serves White interests. I do use the following terms consistently and they continue to make perfect sense – that is why I “stubbornly” continue to do so.
These proposed definitions are holding up, making consistent sense of pro and anti White alike.
We must not be so averse to terms and concepts Jews have abused as to fall into the trap of their being didactic as the Jews may want, for us to rebel against what is good for us. This has happened with social constructionism and hermeneutics for example. To where even the Heideggerian notion of hermeneutics would be looked upon as Jewish and Marxist, such that we would not admit of that part of the non-Cartesian process which provides orientation on scientific focus, to allow for that tad of narrative speculation of the not-at-all-times-observable social classificatory boundary of the European biological system and its history (to allow for Heidegger’s admission of the form of the people as necessary as well, an observation by GW that I had missed).
The White Left as:
A social classification and classifying of a people (specifically native European people), legitimizing unionized discrimination against outsiders; accountability to those within; both in positive return on effort and what is brought historically; and in a negative sense against those would-be facilitators of “scabbing” and those elites who might betray the class. This would be in contrast to leftist classification and advocacy of other groups; and certainly in contrast to our universal obligation to include in (our) vital resources (esp. genetic) just anyone who appears to be down-trodden or desirous of entry, including those outside the socially delimited group. This is discrimination against individuals of classifications based on warranted prejudice of the pattern of which they are a part. The White Left would take the White Class as synonymous with the distinct genus of the native European race and its distinct sub-classifications. It is a social taxonomic classifying necessary to accountability and human ecology.
It focuses on qualitative and symbiotic differences while keeping to a minimum false, quantitative comparisons (as opposed to equality/non equality it focuses more on qualitative sameness or difference).
It is decidedly not against private property (may in fact work with the land tax / exemption scheme laid-out by Bowery)
It does not aspire to equal wealth (there can be some people who are significantly more wealthy than others), but does strive after some balance, a middle class and shared leverage on some basic necessities. The point is that the boundaries are maintained. More or less socialism or free enterprise can be flexible according to the particular state.
As a rule, it applies the silver rule to out-groups as opposed to the golden rule.
Thus, it is in contrast to liberalism as applied to non-Whites, which is what racialists normally mean when they say, “the left.”
Beliefs and practices which intimate and can ultimately deviate and rupture reconstruction of the systemic biological pattern, accountable social classifications.
Designating, classifying a social group as a race (a species of people distinctly evolved to circumstances and practices in history, who have discernibly more genetic similarity to themselves than to other human groups) and discriminating accordingly. It is a motivation to separatism, not elitism, exploitation and persecution. This separatist discriminatory motive is more than generally advisable, it is necessary for accountability, human ecology and biodiversity.
The coercive prohibition against classifying people (could be even non-racial classifications) and discrimination accordingly. The coercive imposition of one people upon another, the denial of their freedom of and from association.
As they are defined here, they even make sense of how other people bungle these terms.
This issue probably is worth this main post, as trade in the currency of these terms defined in this way would help a great deal to achieve clarity and direction. These definitions make consistent sense of organizing our people, their requirements and problems.
In my next post, I will attempt to show how modernity, as a pejorative term, does not contradict but contributes to the articulation of what Bowery sees as negative in his definition of “civilization.”
In connection with that, both Migchels and Bowery seem to have a concern to maintain individual integrity as an authentic and distinguishing characteristic among Europeans. GW’s close readings have some similarity there as well.
In that regard I would point them to Harré‘s suggestion that there are two vital aspects to self, and thus to authentic self and individuality, which are 1, the corporeal, embodied, genetic self, having biological requirements, potentials and limits (which you three are concerned to approximate in description of its authentic functioning as closely as possible, un-borrowed from non-native influence) and 2, a narrative self, which is crucial for the matter of coherence, orientation, connection with the systemic whole and history. Now, that narrative self can deviate, even terribly, from the authentic biological interests of the self and system. It is obviously better if it accords well with our biological interests and historical form. I believe the Jewish abuse of hermeneutics is why GW has been a bit averse, and surprisingly, as it is one necessary side of a would-be Heideggerian, hermeneutic process; but then, even MacDonald was averse, apparently for the same reason of Jews having made it didactic.
It is important to note that this hermeneutic view not only permits of individuality, integrity of self, I would argue that hermeneutics is absolutely necessary for it - a coherent, agentive and warranted self. What it does deny is that there is no social relatedness and indebtedness to its make-up, its construction and its constitution; or that one has no accountability for its direction other than “the countenance of Jesus” or some other unverifiable source.
Adding a definition of Peace
I will probably turn this into a post later, but I will propose this definition/ working hypothesis of “peace” in comment here.
Later, I will invite others to contribute to a working hypothesis of peace and correlate it to prior definitions proposed.
Peoples as they correspond with nations, states, regions, localities, mutually respecting and recognizing sovereignty of genetic accountability, prerogative to discriminate and prohibit association accordingly; while those who wish to leave may go to a consenting receiving nation, their return to the people they departed from may be prohibited; their offspring, if any, may be prohibited as well.
Negotiative, persuasive, non-lethal tests are sought as the normal recourse in conflict resolution (lest there be any misunderstanding, miscegenation is not a normal problem requiring negotiation - that is prohibited; expulsion being a softer variant in resolving the problem).
This would include the capacity for a people to maintain its genetic kind and the reasonable capacity for individuals to find an appropriate mate; with that, to have the means to provide for a family that does not require a detrimental number of hours away from family and leisure, is grounds of peace.
Those who overpopulate, burden the world’s ecosystem and create spill over effect - let alone deliberate exploitation or usurpation of other nations’ land - are seen as in violation of the peace.
Posted by DanielS on Sunday, June 22, 2014 at 06:26 AM in Activism, Anti-racism and white genocide, Awakenings, Christianity, Conservatism, Crusade against Discrimination in Britain, European Nationalism, Genetics & Human Bio-Diversity, History, Immigration, Immigration and Politics, Liberalism & the Left, Linguistics, White Nationalism
Anti-Racism is not innocent, far from innocent, it is prejudiced, it is hurting and it is killing people. It is an impossible, pure Cartesian ideal, prohibiting necessary social perceptual grouping and accountable discrimination accordingly.
Posted by DanielS on Thursday, February 27, 2014 at 03:02 AM in Activism, Anti-racism and white genocide, Genetics & Human Bio-Diversity, Linguistics, Marxism & Culture War, Social Conservatism
George Addressed With a Socially Ideal but Responsible Altercast Contrary to His Individualist Plans
“Giambattista Vico is best known for his verum factum principle, first formulated in 1710 as part of his De antiquissima Italorum sapientia, ex linguae latinae originibus eruenda (1710) (“On the most ancient wisdom of the Italians, unearthed from the origins of the Latin language”). The principle states that truth is verified through creation or invention and not, as per Descartes, through observation: “The criterion and rule of the true is to have made it. Accordingly, our clear and distinct idea of the mind cannot be a criterion of the mind itself, still less of other truths. For while the mind perceives itself, it does not make itself.” This criterion for truth would later shape the history of civilization in Vico’s opus, the Scienza Nuova (The New Science, 1725), because he would argue that civil life – like mathematics – is wholly constructed.”
Posted by DanielS on Friday, January 10, 2014 at 01:43 AM in Activism, Anthropology, Awakenings, European culture, Libertarianism, Linguistics, Science & Technology, Social liberalism, Social Sciences, The Ontology Project, The Proposition Nation
The most fundamental questions of who we are and how we might organize in our defense has a cogent, preliminary answer outlined by the Euro-DNA Nation
The very act of participating in the Euro-DNA Nation establishes a degree of merit to individuals as worthy members from the onset: This person is willing to undertake a minimal act in essential distinction of themselves and their group in flight or fight for the defense of European types.
There are additional qualities that need to be drawn-out by means of criteria other than genetics, of course. For example, Bowery might seek demonstrations of particular skills to confirm the type that he is looking for in his particular community. Lister would be correct to look for additional criteria beyond genetics and so on. These particular qualitative concerns are provided for in the Euro-DNA Nation as well.
We may hypothesize and verify that we do have a definition of White/European Nationalisms which can move easily in consensus, neither yielding to slobs or snobs.
Although there is some confusion over what constitutes White/European Nationalism by way of slobs and snobs, there is a de facto consensus that all people of indigenous European parentage, including Russians, are valid members. With that, there is a normal provision that the various kinds of Europeans ought to be able to maintain their distinct demographics and not have them blended away, not even with other European types. This normal provision protects against the slobs, those who cannot see the depth and importance of European differences from one another and in some of their slovenly cases, not even seeing difference from non-Europeans. It also protects against snobbish definitions of White, which would deny the overwhelming Europeanness or the value of some European kinds; in this case again, they are not seeing or acknowledging a difference that makes a difference from non-Europeans. Their concerns that some patterns among those others which are unlike theirs and not distinctly European might damage their kind if integrated, are alleviated by the human ecological accountability of the particular national and subnational bounds.
Thus, by maintaining national, regional and communal differences and values we may handle concerns of the snobs and the slobs. The snobs, those who do not really care for certain native Europeans, not recognizing them as a part of “us”, may be placated by the fact that borders with these groups that they do not particularly care for are maintained. They have the means to stem limitless blending away. Therefore, they do not need to throw these people overboard along with the non-Europeans. On the other hand, the slobs, people who have a tendency to be lax in recognizing the differences between Europeans or even worse, from non-Europeans, are, by the means of these national, regional and communal accountabilities, also prevented from going too far.
This framework allows for more and less pure alike, it maintains both genus and species of Europeans and thus provides a crucial basis that in theory might serve organizational grounds for our identity, its defense and expanse, even, into new territories.
Posted by DanielS on Saturday, January 4, 2014 at 07:47 PM in Activism, Anthropology, Demographics, Education, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, Linguistics, Psychology, Social Sciences, The Ontology Project, White Nationalism
An e-mail from wintermute:-
Well, never mind Fleming. This term seems to have been coined by Sir Francis Galton in 1883. It is from the Greek ????? (meaning birth, race, kind) and philia. It appeared once on Stormfront in 2003 (without any realisation of its linguistic potential), and was used by Fleming a year later in his essay The Morality of Everyday Life.
That aside, I agree with wintermute that we should incorporate it into our discourse. But a poster to Conservative phora - someone who goes under the monicle Bede, has got there ahead of us. Good luck to him with it ... and to us all, actually.
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