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All Audio Visual Files of Theoria and Praxis of European/White Ethnonationalism 1 to 4b Complete.

Posted by DanielS on Friday, 15 March 2019 06:00.

Ethnonationalism is the most reasonable means by which to pursue accountability and responsible negotiation of human and pervasive ecology - justice and decency, in a word. These audios discuss major sources disrupting ethnonationalism along with means to reconstruct it as it is necessary to structure social systemic homeostasis and coordination with other nations and cultures.

The Audio/Visual Files are now Found on Bithute


            Part 1 Audio                  Part 2a Audio                  Part 2b Audio


                      Part 2c Audio                                Part 2d Audio


      Part 3a Audio          Part 3b Audio        Part 4a Audio  Part 4b Audio

The Audio/Visual Files are now Found on Bithute


Theoria and Praxis of European/White EthnoNationalism Continued (Part 3)

Posted by DanielS on Tuesday, 26 February 2019 19:03.

Part 3a audio:The increased one up position of puerile females within the disorder of modenity; empowered and pandered to from all angles, their incentive escalates to incite liberalism and genetic competition

I’m going to continue this in additional posts, primarily because I was running out of the text space allowed by our posting configurations. I date this date prior to the earlier post so that it reads in its proper sequential order -

“I don’t have to tell you about the tyranny of patterns, that is the rubric under which we meet. What you may not know is that you have to accept them.” - Bateson

In this disorder of modernity, resulting of the rupture of classificatory bounds, her increased one up position emerges as it is pandered-to from all angles and with that her predilections are confirmed overly and prematurely…

In this position pandered to thus, she can become a powerful social gatekeeper despite her ignorance. She sees herself gaining in power (albeit short sighted, prior to the empathy that she would develop for the vulnerability of children of her own kind in a stable order), her most base inclination to incite genetic competition as a female (otherwise sublimated to a more Augustinian level - sperm after egg and so on) is in a charmed loop and becomes normalized - her hyperbolic liberalism institutionalized through her gate keeping auspices. Solicited and pandered to in this addressive position, she can become overly confident and articulate of her predilections; and as she talked-to, has support (e.g., can make her way up the academic ladder) she becomes a powerful and brutally liberal gatekeeper - don’t like it? She’ll call in the thugs, the anti racist YKW, whomever.

The disorder of modernity creates an atavistic circumstance where it is hard to trust and have patience for the yield of protracted patterns wherein the best tally of Whites and Asians is to be found; and this circumstance not only bumps-up the contextual force of puerile female selection, it merges to favor the atavistic selection of blacks.

Part 3b Audio: I realized belatedly that this text needed cleaning up (sorry about that) when I went to do the audio; but I have smoothed it out with clarifications and transitions. This part discusses a history of YKW redcaping “the left” as “liberalism” to Whites

And while the masculine qualities - confidence, bravery, assertion, strength, decisiveness - are certainly good and necessary in balance, these qualities can be over selected to the detriment of empathy, survey, cooperation, sublimation, intellectual query - these later qualities being of the male perspective, the bias of what they value in females; and isn’t it rather a shame to not favor that bias.

But that’s not what’s happening as the selective predilections of puerile females are as one-up as they are in modernity.

And her selective predilections are on a self-reconstructing loop as she is pandered-to from all angles and incentivized to maintain her powerful position as liberal gatekeeper with continued incitement to genetic competition.

Confirmation of the predilections of her perspective as it values, rather over-values, confidence, hyper-assertiveness, intrepid masculinity, impervious and undaunted no matter what, through incitement to genetic competition to the most brutal natural fallacy and universal maturity has one basically describing - well, you’ve just described a black man…. to the interests of black men and to the detriment of White men, their predilections and the more sublimated society that they would create.

...it becomes/became like a litmus test from her in initial interaction episodes: are you a racist, are you ok with blacks?

And modernity’s rupturing and short circuiting of patterns in favor of moment and episode makes worse the incentive and power structure for White men.

Taking our hermeneutic survey back to appropriate a more scientific, working hypothesis of black evolution here:

While evolving in the warmer climates where resources were abundant, shelter and forethought of seasonal deprivation not as much the obstacle, sublimation was less important. As hunter gatherers without as much need for cooperation, forethought and care, a hypergamous style of selection of the “alpha male” developed. Males were being rewarded for their ability to fight other males and assert themselves with females, not as much for their cooperation and ingenuity with regard to the elements and child rearing; R selection prevailed - having more babies and taking less care of them was more the birthing strategy. No need to elaborate, black behavior readily exemplifies results that would lend credibility to this oft suggested hypothesis.

But the predicament for Whites is worse than that as right-wingers and liberals have imposed them upon us (and if you think that slavery wasn’t a right wing thing, you are absurd).

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Theoria and Praxis of European/White EthnoNationalism Continued (Part 4)

Posted by DanielS on Tuesday, 26 February 2019 18:59.

Part 4a audio: A note on being against “equality” before talking about strategies for our social systemic homeostasis. Note, the image was accidentally put up sideways, but the image is arbitrary anyway, while the audio and text is the point, so I might not bother to fix the image.

Before I begin Part 4, I need to make a preliminary note about one major red cape that I’d neglected to mention - that being equality/inequality red caping sameness and difference.


I’d mentioned that equality and inequality was redcaping the issue of commensurate and incommensurate logics of meaning and action; and that remains true and important with regard to distinguishing paradigms and niches that should not be subject to false comparison.


But there is the simpler matter of “inequality/equality” red caping sameness and difference - as in qualitative sameness and difference; markedly, being evolved for different aims, at least in evolutionary context and thus, its not being entirely sagacious to apply a singular, quantifying comparison of equality / inequality across the board THE universal merit lest one hazard not only those on the short end of the stick but one’s own where other criteria become relevant.

I’ve discussed these matters so often - and have been gas-lit so often by obnoxious right wingers determined to hang on to the claim that “THE ESSENTIAL MATTER OF THE LEFT IS ALL ABOUT EQUALITY”, that I’d forgotten to mention it because I’m a bit tired of it and there is the unconscious wish to not be too repetitious even though a fundamental issue hasn’t been driven home.

Anybody who argues that our enemies are the left and the left is all about equality should shut up.

It sounds bad (elitist) to our people and our adversaries to chase that red cape and it is not nearly sophisticated enough to stave off vain, narcissistic and false comparisons that can backfire; whereas the qualitative differences of niche theory and the notion of commensurate/ incommensurate niches and paradigms are far more likely to facilitate coordination rather than provoking reciprocally escalating diatribe.

Part 4b audio: Conclusion/wrapping up

I recognized a red cape being prepared where a tribal professor took issue with Thomas Khun’s notion of commensurability/ incommensurability and its potential application to the social sciences: a good and important idea for our social organization and defense was being readied for red caping and misdirection.

..... As for for Part 4

Systematizing our resistance.

To achieve this, I’ve set out a limited number of problems in our way in step 1.
Now for step 2:


2) Corrective Measures for Europeans/Whites


A) Unionization and other good things from the left vs its misrepresentation to Whites as liberalism.


B) The DNA Nations


C) Re-tooling Maslow’s Heirarchy of Needs/Motives to effect White social systemic homeostasis.

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Theoria, Praxis and Poesis: The necessary framework for understanding European/White philosophy

Posted by DanielS on Tuesday, 15 January 2019 07:54.

Part 1

From Greek Antiquity to Modernity to the Very Necessary Post Modern Turn.


Sex as Sacrament, Sex as Celebration, Sex as Natural Fact and Other Stories (audio form parts 1 - 5)

Posted by DanielS on Friday, 21 September 2018 07:00.

Press image for audio Part 1

Sex as Sacrament / Sex as Celebration…Sex as Natural Fact and other stories Part 1

“The whore of Babylon is drunk with the blood of the saints.”

Actually, the analogy is not far off from our present situation. In the disordered world, the anti-world, a “Babylon,” where YKW and liberal unconcern for our White class is the rule, sex disconfirms the worthy, destroys the precious and brings into being the vicious, the irresponsible at our expense.

It isn’t funny.

Anti-racism is anti-group classification. It is Cartesian. It is not innocent. It is prejudice. It is hurting and it is killing people.

Anti-racism is anti-group classification, in weaponized form, an Alinsky-like weaponization - using quote, our rules against us - specifically of Cartesianism on the empiricist end, the Lockeatine empiricist end in its prejudice against social classification, alleging them to be non-empirical fiction; thus, a prejudice against prejudice in favor of supposedly pure individual perception and rights thereof, as opposed to discriminatory accountability through posited social classification - a race being a social classification writ large.

Male and female remain the primary de facto classification in necessary pychological function of categorization to make coherent sense where racism, that is to say, where racial classification and discrimination thereupon is prohibited.

The pandering that results from all angles to our co-evolutionary young females and the increased one up position that they find themselves in as gate keepers in this situation disordered of White bounds exacerbates their inclination to incite genetic competition; as they are pandered to ad nauseum from all angles from males previously blocked. Further, the puerile female will be inclined to welcome this liberalism as it increases her power, if only in the short term.

How to counter these hate infested Mulatto-supremacists?

To begin we need to correct this violation of our people’s boundaries, the human ecological disaster and even genocide it implicates, practical matters of border and boundary control need to be addressed. We need to counter the stigmatization of ethnonationalism, to counter political rules given to liberalization of our boundaries and moreover, anti-racism which has gone so far as to criminalize our self defense as peoples.

Furthermore, to build our morale and facilitate loyalty to our people against this onslaught against us, provisions would be of great help that facilitate both free and careful assessment of partner selection, but also to know that our systems are responsible enough to ensure the institutionalization of these requirements - to facilitate optimal freedom in partner selection, border control is necessary - in that way, your people are free for a sufficiently natural liberalism with regard to sex with decreased risk, as your partners are fairly similar and accountable from an evolutionary standpoint; you are also free to mix with other races but you are risking your White group membership through such transgression, as you are not free to just impose that degree of liberalization upon the group boundaries; optimal freedom of choice will also be assured by the institutionalized provision, so to speak, for single sex partner for life hopefuls; with the added assistance therein, to help assess appropriateness in partner selection.

After setting about to establish our group(s) homeostasis, that is to say, systemic maintenance as European peoples, ranking perhaps only second in priority, but what will inevitably prove to be integral to border and boundary maintenance, will be a realistic negotiation of the issue of sex - part of which will account not just for its brute factual nature and sufficient freedom of more experimental expression, but that we as individuals and as a group require provision, a respected option for our human capacity of more careful recourse and accountability - viz., to justice to our genetic and human ecological capital not only in the broad scope of our national citizenship; but moreover, in option to treat sex and monogamy as sacred, recognized, institutionalized and normalized by society as a significant option, to provide for an even more careful selective process for those who wish; corresponding with the important transcendence of the episodic and momentary evaluation - that can fall down to superficial evaluative criteria resulting from a boundless, liberal free for all; corresponding typically with a scientistic take on sex, naturalistic fallacy; e.g., that it is nothing more than a normal bodily function; the kind of take on sex that can be liberating from insanely restrictive traditions and taboos; but all too prone to be overdone in the wake of Freud’s, the Frankfurt school, notably Marcuse’s project of unleashing “eros’ in polymorphous perversion”; and finally, within the disorder of modernity, of which the Frankfurt school was instrumental - to transcend a liberalism that would flout and even prohibit our human ecological border and bounds control.


Part 2


Part 3 


Part 4 


Part 5

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Promulgating the DNA Nation

Posted by DanielS on Sunday, 02 September 2018 06:12.

Audio of Part One, Part Two, Part Three, Part Four and finally, Part Five.

Part 1:

This is a proposal to form an alternative, parallel citizenship based on genetics - it is a parallel and merely theoretical formation at this point in terms of political implementation and does not entail renouncing your current citizenship. It is merely the initiation of the basis by which we seek to account for, curate and defend our discreet peoples; this will hopefully lead to organization and political action through sufficient power and popular influence to secure and establish our bounds and borders.

Given the enormous popularity of genetic testing to identify heritage, it is not at all far-fetched to propose its real world possibility. Moreover, it would provide a way for people to take control back for their genetic basis, as opposed to political, economic, religious, legal, and academic elites who entail policies that destroy and perpetually threaten our ancient genome and human ecology.

In fact, in order to defend our human ecology, we need to maintain and protect a safe quantity overall and sufficient quantity of the purer qualities among our genetic groups.

Euro-DNA Nation

James Bowery’s “Laboratory of the States” platform proposes separatism through free choice, as people may “vote with their feet” to establish human ecologies through controlled experimentation. The control would be established through freedom from association—that is, the freedom to not associate with others. However, under the current circumstances, efforts to instantiate these deliberately organized “human ecologies” are best conducted in an implicit manner. Indeed, under the circumstances, they must be largely implicit (see Note 1 below). Bowery suggests promoting abstract terms such as “our valuation of freedom of choice”. Later, the communities would be able to enforce explicit freedom of and from association. However, he has altered the territorial aspect some since its inception, with state-sized units being set aside provisionally for county-sized political units as they are apparently optimal—the sheriff and county being the most viable and manageable scale of organization in defense against the nation-state apparatus in its death throes.

The right of dwelling, association and doing business within a county is granted by the consent of the people established in that particular county. Members would have the prerogative to deny association with anybody they deem unwanted. People who tried to impose themselves on that group, and insisted upon violating their non-consent, could be treated as serious criminal offenders.

This freedom from association is corollary to individual freedom of choice and association. Bowery argues that strong valuation of freedom of choice is a distinctly White characteristic and therefore precious. I concur. He elaborates farther that it is imperative to maintain the unique human ecologies that evolved with this White characteristic of individual freedom of choice. I concur as well.

However, this freely and deliberately chosen state/county human ecology is very different from the deeply situated, naturally evolving human ecologies of Europe and Russia, where our people have evolved over tens of thousands of years in relation to particular habitats. It is surely critical for us to maintain these ecologies as well. We would not want to be without either the freely chosen White state/county-sized ecologies derived by choice within a lifespan, nor without the truly deep, historical ecologies of our European and Russian nations. These are both goods that we would want to maintain, and yet they are very different concerns. This focuses White Nationalism on the task of coordination.

We would not really want to give up either, but how to coordinate these two goods? This is where a Euro-DNA-based nation begins to look like a potential means of coordination, allowing for various expressions of our native Europeans while never losing sight of their essence.

There is a third crucial matter to coordinate. If a White nation is to have an economy big enough to fund a space program and other large projects, it is likely to need a size larger than the average state (let alone county) to provide for a sufficient economy; and if, as Conner adds, a White nation is to hold up to the growing power of China, it will need to be large.

Text Part 2:

Thesis: The Indigenous Euro-DNA Nation would provide a means for coordinating smaller White States/Counties, both freely chosen and those of deep, historical evolution, while providing the means for pursuing its larger manifestation as well.

Given the anti-White hegemony that Whites are up against from above, along with the turmoil and throngs of anti-Whites that they are up against on all fronts, an endogenous approach is the most practical for the coordination of White separatism.

By endogenous here, we mean from the inside out. That is, in proposing a White separatist nation, we should begin with those who would like to be a part of it first—begin by focusing on what we can do as opposed to what we cannot do. It is endogenous also in that the nation is corporeal, literally of the people—their native European DNA being the prime criterion for inclusion. That would be in contrast, though not in opposition, to other White nation building efforts using an exogenous (from the outside-in) approach, such as the Northwest Front.

There are clear practical advantages of a native Euro-DNA Nation that begins as a formal declaration of a wish as confirmed by voluntary signatories. Firstly, signing-up would only mean that one is expressing a wish to be a part of White separatism. It does not require relinquishing one’s current citizenship.

The indigenous Euro-DNA Nation focuses from the start on our most precious concern, our DNA, while not encumbering us with present obstacles to land-situated nations. The Euro-DNA Nation would be non-situated in the beginning (and to some extent always).

However, DNA without land, without habitat indefinitely, would be Cartesian as well and problematic for a number of reasons. Therefore, it must be an objective of the Euro-DNA Nation to establish sacrosanct Euro-DNA Nation “lands” eventually; the plurality of lands is a deliberate usage. In fact, more safety and resources would be provided if these lands are non-contiguous and disbursed throughout the world. Naturally, The White nation would seek to re-establish its traditional territories as White, particularly those in Europe, but also North America, South America, Russia, Australia and New Zealand. Nevertheless, in not being strictly contingent on obtaining land, the nation is rendered more flexible and more practical so that it can start with land claims of any size, even small claims.

Once coordinated as such, its ultimate viability may strive to cover the largest land-masses possible. Thinking about these issues first as a means of coordination with Bowery’s “Laboratory of the States” platform, and in line with that, the DNA Nation being freely chosen would allow people to select various native European sub-categories (if they match), some distinct, some perhaps blended in various ways and degrees. Considering the problem secondly in terms of how to coordinate a White nation of the largest possible size, it also provides a highly practical means to instantiate a goal for protracted expanse, as it is highly flexible in its ability to cover territory. More, it has the distinct capacity to gather disbursed peoples into a large mass under one rubric.

The DNA Nation is also practical in that it does not require unnecessary risk and engagement on the part of participants. Signing-up does not render one complicit with illegal activity of any kind. It only means an expressed wish for separatism from non-native Europeans, and to be with persons of indigenous European extraction.

Separatism is a first step, Separatism is the ultimate aim, and Separatism is always possible.

If you wish to express a wish that you might one day be a part of this separate Euro-DNA Nation, you may sign up; and specify particular categories as you wish. DNA proof will ultimately be required for consideration of membership.

The Native European-DNA Nation sign-up along with its subcategories will be provided.

Note 1: The freedom of and from association promoted by the Laboratory of The States/Counties is conceived by Bowery to be an implicit choice. In his estimation, explicit Whiteness does not work. Taking the example of the draconian legal constraints placed on American realtors regarding the mere mention of race to buyers or sellers provides a salient example of how hazardous explicitness can be. However, the explicitness of the DNA registry does not contradict the implicitness strategy due to its being voluntary and not representing a legal status, but rather an expression of a wish. Discretion is nonetheless advised.

_____________________________________________________

Text Part 3:

Now, I should add that James Bowery has told me that he thought that this was a great idea. But he believed that I should “operationalize it” - by which I gather he meant that I should provide a system of power and force which would force antagonists to back off if push came to shove and persuasion did not work to get them to back off.

I’m not sure why he’s imposed that requirement on me. While I certainly can agree that collectivized war can have a dysgenic effect, and I can see how he’d be concerned with how the effect would be destructive to the distinctive individuality of Europeans, I see the DNA Nation rather as a way of protecting our qualities.

Soren Renner and Professor Kevin MacDonald both worked on editing what is basically the same text. I didn’t like the omission of the word Cartesian by MacDonald and what was to me the unnecessary insertion of the word “control” as opposed to my usage of the word “cover” regarding the DNA Nation’s capacity to be extended over vast territories; but at the time MacDonald proposed to run it at his Occidental Observer if he could make a few edits. I was willing to make those minor concessions in order for him to run it there. I am still not sure why he didn’t run it - he should have - but I suspect he got pressure and bad advice from right wing WN cohorts.

Matt Parrott, for example, bizarrely described it as “wrong at every turn.” ....Matt perhaps thought that science and philosophy should take a back seat to (((Jesus))) and that he should be the main man on the soap box or controlling access to it anyway - but his broke for the weight he put on it.

And while Soren Renner made an initial helpful edit, commended me on a “good job” and made its first posting at Majorityrights (because Voice Of Reason dragged their heels on publishing it for some of the same reasons, apparently, as Occidental Observer), he commented to me that he thought it was “too late.”

That struck me as flaky because this is really the last recourse and eminently practical in that it does not propose changing things from the top of political structures, but rather, it begins with one person and another; requires no power and authority beyond the capacity for eyesight, some reading ability and motor function enough to participate on the internet.

................................................................................

Next, I am going to read a more politicized version of the DNA Nation that I developed with some help from Wolf Wall street, a.k.a. Bob from D.C.  - whom, unfortunately, I fell out with because I don’t think Hitler was theoretically right about everything or that he only made tactical errors. In fact, I think Hitler was very theoretically wrong in important regards, but that’s beside the point and neither this piece nor the DNA Nation require being an admirer of Uncle Adolf at all.

Having said that, let’s get to it…

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DanielS, MR Radio: Introduction to Theory of Native European/ White Nationalist Advocacy Parts 1-6

Posted by DanielS on Saturday, 12 May 2018 22:22.

   

           

 


Story of Intersection Individuation & Gender Differentiation (another old version, probably better)

Posted by DanielS on Sunday, 15 April 2018 14:23.

I thought that I had a different, perhaps better version of this piece among my old papers. And so it is the case that with Spring cleaning I’ve found it. I will be bringing the whole thing up to date, to clarify it, weeding out some of the failed attempts at refined terminology (I will probably abandon “specificatory language games” and go back to “specificatory structures”; I will be corresponding dasein/midtdasein with Being and routine and sacrament with Selfhood and Autobiography) and setting out some of the more important ideas more clearly for implementation. Nevertheless, before then, I want to put up at least the first page of this old version, circa 1992-3. 

One of the things I will be doing in subsequent re workings and implementations of this thesis, is to set out the thesis statement, or thesis statements, plural, more simply, as thesis statements are normally supposed to be.

In brief, my thesis is that the focus on individual actualization, at the expense of social concern and accountability, effects a rupturing of social, human ecological bounds; for primordial, practical reasons, females have tended to have some advantages on basic levels of Maslow’s hierarchy, while males have had some disadvantages, that they and society have compensated and overcompensated for in exchange for more male position of Self Actualization. Within the disorder of modernity effected by the implicative force of self actualization, females will increase some advantages, including to actualization; and males will be punished, in perverse irony, for trying to compensate for basic deprivation. However, feminists have not tended to acknowledge this; and it is the effort here to try to accommodate the human needs of both genders, including our need for decent and fair relations with each other - as proposed through a more circulating and optimal negotiation of these “motives”, for both genders, including optimization of gender differentiation. To begin with, it helps to note that socialization (accountability to classification, close relationships and third person relations), being (dasein and midtdasein), selfhood (autobiography, routine and sacrament) and self actualization (achievement, authentic, functional range of autonomy, recognition, appreciation) all have pleasurable and useful aspects, as well as toxic reflexive effects if pursued too far.

Notably, both the male and the female pursuit of self actualization have served to rupture our racial classificatory bounds, socialized accountability as such.

It wasn’t until years later, when I had to teach argumentative writing (as a substitute) that I actually learned how an argumentative essay was supposed to be structured. In defense of myself, I didn’t think I was ready for grad school, and wanted to take some more undergraduate courses, but they wanted to throw me into the deep end…

A STORY OF THE INTERSECTION OF INDIVIDUATION & GENDER DIFFERENTIATION

Introduction:

As this article examines processes actively constructing Neo Traditional, Modern and Post Modern (occidental) Cultural Patterns of gender, it does not simply reinterpret their Stories Told but puts them at risk. With apologetic reticence, if the reader would like to reconstruct Stories Told, for example, that male persons simply possess and act out from an innate constitution, say the larger hypo- thalamus and testosterone surges, directed toward derivative cultural patterns, such as religious repression or sexploitation, which have nothing to do with Stories Lived in interpersonal communication with female persons, read no further.

While this article’s rendering of Cultural gender Patterns may appear in cursory inspection to model Traditional Stories Told of causal necessity, the premise here is that these are Social Constructions. Though not as easily transformed by the agency of person positions as are Altercast moments, Episodes, Autobiographies, or second person Relationships, with due respect for the profundity of their various features, these Cultural Patterns may be responsibly changed as well {1}.

“There has been little consideration of the darker side of self actualization” - Carol Wilder-Mott

Two versions of the thesis will follow. The first will attempt relatively ordinary language; a technical version will follow.

Using A. H. Maslow’s notion wherein a “hierarchy of motives”, when people’s basic needs (“low grumbles”) are satisfied, they do not stop complaining, but only move to a higher order of complaint (“high grumbles”):

Thesis: Since by occidental culture (Socialization) females tend to be in a more Addressive Position, their basic needs (Being, Selfhood) are satisfied more readily. Thereupon, a male Hierarchizing Positition (A quest of Self Actualzation) tends to be formed. These positions have advantages and disadvantages - constraining biases and affording overcompensations; while in some cases male hierarchicalization does represent a Maslowian differentiation of fulfillment, in other cases, ignored by feminists in quest of empowerment (Actualization), overturning patriarchy, etc, or in protecting their (Being) against male resentment, it represents a Freudian/Nietzschean sublimation of privation and deprivation compulsion; and traditional reservation in compensation for proving himself despite these harder tests. True, hierarchizing upon the female addressive position has often been malevolent, hardly sublimated. But Legitimate reasons for the Traditional institutionalization have been summarily dismissed by liberal’s anachronistic Modernism. There are two important reasons why Legitimacy has been ignored. The first is due to the incommensuration between the two positions; and specifically, in this case, male complaints act into the interpretive scheme of females, their basic needs (Being/Selfhood) satisfied, as boring and immature; and female complaints act into the interpretive schemes of males, who are struggling with the basics (Being/Selfhood) or in stressful expectation toward achievement (Actualization), as conceited, superficial, or manipulative. The second important reason why Legitimacy of hierarchicization has been institutionalized has been ignored due to the reflexive disorder of Modernity - wherein the Addressive Position of females has re emerged with increased significance, exacerbating its afforded overcompenations (over liberalness, liberalization of social bounds, or un-socialization as it were, in Modernist loop; incitement to genetic competition) through increased pandering solicitation and lack of need to tolerate critical reality testing and the like “metacommunication.”

The following thesis cannot be enunciated in proper manner without its purveyors being ostracized by ordinary language philosophers - “Reflexive what? contextual force? What? I just want the straight facts!” This treatise uses Coordinated Management of Meaning Theory. Readers unfamiliar with the theory are referred to the addendum where a synopsis is provided to clarify essentials of the theory and its terminological usage.


Thesis 2: The Taken for Granted Depth Grammar of both Cartesian Modernist Individuation and Neo Traditional Gender Differentiation is Traditional Ionic Teleology. Within this Ionic tradition, a telos of gender differentiation was TFG as its inference was made apparent by Charmed Loops to two separate gender positions of agentive flex-bilies which co-evolved through practical activity. This TFG teleology of two positions of differing agentive flex-abilities, viz. of Prefigurative Contextual Force over Reflexive Effect of Practical Force as bequeathed to females (e.g., “female morality”, Gilligan, 1982, more positive, as its basic flex-abilities for agency tend to be more readily satisfied), separated from Implicative force Reflexively Needing Prefigurative force as bequeathed to males (e.g., “male morality”, Kant, 1785; and “sociopathology”), contextualizes a Strange Loop; i.e., Incommensurate gender agendas of Cartesian Modernist individuation reflexively recontexting the need (“be different so you can fit in” ...overcompenating and reversing modernists attempt to differ from traditional conformity; but the genders go in opposite directions), the “need” for neo-traditional gender differentiation and vis a versa.


Partition:      Part One - “Theory”


Section A. Correlates CMM actional terms into ordinary language (cultural terms) of agency in order to make CMM terminology and its communication perspective on the cultural gender separation of agency more intelligible; this also serves to deconstruct and transform the cultural terms into CMM’s alternative language game of Optimal Competence.

Section B. Is a hermeneutic of five cultural patterns obstructing Optimal Competence:

1. A Charmed Loop of Gender Differentiation inferred as a Telos

2. The Charmed Loop of Didactic Incitement which reconstructs these two positions to hyperbole (to runaway, as opposed to their being delimited to reconstruct homeostatic Cultural Pattern - this parenthetic phrase added 2018)

3. The Cartesian Technology of Individuation (exacerbates the rupture of social Cultural delimited Pattern - this parenthetic phrase added 2018)

4. Incommensurate Gender Agendas of Individuation (also exacerbates in same way)

5. A Strange Loop of Individuation and Gender Differentiation (reconstructs the runaway)

Part Two - “Practical”

Section A. Diagrams a modernist male and female in episode B. Conclusion C. Recommendations


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Thorn commented in entry 'Moscow's Bataclan' on Sat, 23 Mar 2024 17:26. (View)

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Thorn commented in entry 'Moscow's Bataclan' on Sat, 23 Mar 2024 12:51. (View)

Thorn commented in entry 'Out of foundation and into the mind-body problem, part four' on Sat, 23 Mar 2024 12:38. (View)

Guessedworker commented in entry 'Moscow's Bataclan' on Sat, 23 Mar 2024 10:01. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Sat, 23 Mar 2024 05:13. (View)

Thorn commented in entry 'Out of foundation and into the mind-body problem, part four' on Fri, 22 Mar 2024 23:51. (View)

Thorn commented in entry 'Out of foundation and into the mind-body problem, part four' on Thu, 21 Mar 2024 11:14. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Thu, 21 Mar 2024 05:14. (View)

Thorn commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 11:42. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 11:01. (View)

Thorn commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 10:41. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 10:21. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 09:50. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 09:13. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 06:26. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 06:09. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 05:41. (View)

Al Ross commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 05:24. (View)

James Bowery commented in entry 'Out of foundation and into the mind-body problem, part four' on Tue, 19 Mar 2024 02:16. (View)

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