Category: Crusade against Discrimination in Britain

Self Assertion vs Self Transcendence of European People’s Defense

With appreciation of Dr. Lister’s recent participation, an abstract distinction re-emerges not only as potentially useful to the struggle in general, but also in explaining what may otherwise be apprehended by Dr. Lister as some of my brute efforts here at MR.

A light-bulb moment in formulating my racial activism occurred when I read a distinction which Hegel made use of, viz., that of “self transcendence vs. self assertion.”

I later came to understand that that distinction goes farther back than Hegel and tracing its history may or may not have bearing. But what does have bearing is its teasing-apart now. By its application I am not so literal minded as to limit transcendence and assertion to the self in individual interests only but rather see it as largely a matter of self assertion of one’s borrowings from the group’s genetic capacities and interests and self transcendence on behalf of, and in payment of, the group’s genetic capacities and interests for its assertion – or, crucially and mistakenly the pragmatic activist would argue, a self transcendence beyond the group’s interests. To an extent that would often be understood correctly as a mistake of European obsequiousness, whether through Nordic individualism, objectivism, Christianity, etc. or, of course, by Jewish coercion. This was one of the first, clarifying applications for me in making sense of my experience. That for whatever reason, European men were too self transcendent and needed more self assertion.

Around the same time I realized that intellectualism should not be a bad term - rather it makes use of the extant body of literature, conceptual structures and our inherited mental abilities, applying them to organize and make sense of our experience.

The frequent charge of the boring, disingenuous and ill-willed (most recently, by TD at Daily Stormer, who tried to say that I was an “intellectual wannabe” and also tried to say that I was against National Socialism – again, missing the point, deliberately in all likelihood, in claiming those terms only apply to Hitler’s regime’s distortions thereof) is “pseudo-intellectualism.”

Kievsky echoed my sentiments exactly when he made the astute observation that our enemies have weaponized the meme of “intellectualism as unmanly” among European men. My father and older brother ate that up and modeled it perfectly for me, i.e, what brute pragmatism was, making it didactic in fact, closing off other routes by their capacity to get on without conveying articulation of much broad, social sense; to where I had no choice but to take the (daunting) intellectual route as far as I could and as its utility would allow in order to extricate myself from the arbitrary confusion that is the upshot of “no-nonsense” - by which they meant, intellectual structures which served a semi-transcendent purpose of orientation, organizing and making coherent sense of self in relation to the world; or any girlish motivation to even broach such a topic. That was “nonsense” or what others would call “pseudo-intellectualism.”

What I would call the more speculative side of the hermeneutic circle.

Because my need for intellectualism was real, not a garish display, I had to keep my eye on its life-line: There is a difference between superfluous display of erudition, an obnoxious critical parsing or an honest effort to get things done - an effort which may in fact, be served by some “intellectual” abstraction or another merged with consensus and utility. I may not be the world’s most confident person and I am certainly not claiming to be among the smartest, but what I will claim in confidence is that I keep an eye on relevance; with that, whatever “intellectualism” I deploy is not for the purpose of impressing people, but for its utility in relevant aims. Anyway, if a man is not dealing with reality, then reality will take care of it, yes?

I decided that I would strive after a good balance and blend to incorporate intellectual structures where useful with assertion of self and White group interests against non-White antagonism and liberal uncaring.

My effort to blend these two things may explain why I might seem contradictory and confusing to people, but I am really not. What I am doing is the hermeneutic circle, an engaged process of critique and inquiry, which moves from more speculative attempts at comprehending group patterns – such as self transcendence and self assertion - and closer readings, such as those of genetic compatibility.

Those of bad-will, will attempt to seize upon the more speculative moments to charge me with pseudo-intellectualism, trying to seem smart, using intellectual terms and concepts for the sake of using them, not for a purpose of defending our people. Of course, that’s not true; but our enemies are our enemies, the assholes among us are assholes (such as TD).

On the other hand, I, we, go to the assertive side of the hermeneutic circle for its sundry utility: testing the speculative side’s truthfulness against the concrete moment, deploying it for the sake of getting something done (e.g., posting a guy with a sign to make it clear that Europeans with sense should agree that “with Jews we lose” - and if that does not inspire the confidence and conviction of confirming what one already knows, should cause them to verify the assertion); in short, the hermeneutic process is to manage the orientative process in relation to reality. But it is a process which requires the speculative, broader temporal and historical comprehension of the pattern as well, particularly to maintain systemic group coherence and accountability.

That is probably why our enemies are so keen for us to not have the “pseudo-intellectualism” to maintain our group orientation.

Ok, Dr. Lister may appreciate that. And for sure, I would like to have an “adult” conversation with mature and scholarly individuals such as him contributing to MR.

But when the word “adult” is used in this context, my antenna goes up that we may get fixed on one end of what should be a corrective back and forth process. The end that I am talking about not wanting to get stuck on, of course, is the self transcendent end, the one that does not test itself and assert itself against reality quite enough if it does not circle back to self assertion.

It is also a matter of assertion of the empirical end, testing and verification, so its is not, as GW might fear, a call to mere practical action.

But again, my initial critical perspective on European peoples, that they/we were having these problems (I am going back to an observation from the mid 80’s now), held that is because they/we were too self transcendent. They needed to incorporate more self assertion in terms of their group interests in particular. Now, that is not a contradiction if you recognize that the self is composed of historical/social inheritance – to be marshaled in a new and novel way, displaying agency and difference hopefully, but nevertheless.

A stark contrast illustrating this was that of blacks in their hyper-assertiveness of self and group interests as opposed to Whites in their exasperating self transcendence – imagine a White guy with a high voice saying to a nigger, “kill as many Whites as you want, take my woman and our girls for sex slaves and fuck me in the ass too!”

White men of normal instinct will not “intellectualize” and try to explain White obsequiousness away. A solid intellectual will not view this predicament as an intelligent response from Whites. But a lot of White guys will try to seem smart, tough, “above it” by “explaining” it away, and gain approval from a lot of White females for doing that.

In fact, one of the benefits of intellectualism by contrast is that one can say upon erudition that, “I am being an over-intellectualizing bag of books.”

One can do that in an instant whereas one cannot read and digest a hundred good books in an instant. Moreover, as Aristotle so correctly stated, “it takes courage to study.” To put out of mind all else that one might attend to in order to cultivate rigorous and long-term views. In line with favoring rigor against arbitrary sensibility, Kant observed that it is easier to return to one’s senses than to restore a principle.

Even so, the nagging callings back, mockery from beautiful but tattood women whose pimps make fools of us in their own way, is a call to courage as well, to practical intelligence, not just imaginative, to implement, to apply our theories in reality.

People who have been ensconced among their fellow Europeans and not forced to interact with blacks en mass, for example, may not understand the importance of asserting the word “nigger.”

If you cannot assert the word nigger you can barely think it, you can barely defend yourself with the strong assertion of the pattern of blacks to be discriminated against for the testosterone and hyper-assertiveness of a people who can assert themselves in an episode – even having our women cooing despite their marked violence - to the detriment of course, of the broader pattern of Whites, where White men shine. But if we are too timid to assert the word and think its wrong to classify them pejoratively, what might our co-evolutionary young women think?

This is why I take a step back when Dr. Lister calls for an adult conversation. I worry that we are being called into the “universal maturity” which does not take into account our more protracted rate of sexual maturity and the black’s more direct route – and the fact that they and other non-Whites obey their own relative maturity, not universal maturity. Young White men in particular need this word “nigger” to signal that they know the pattern, that they know how to counter it, that they know how the Jews are deploying them against us, and that they don’t buy it for a moment. No intellectual noodling, no logical contortions* to excuse them for imposing upon us – they are niggers. Moreover, this is a warning to White women as well. There will be no excuses. If that is what you want, you will go and live with them and the consequences of their ways. We are not going to pay for your lack of judgment, your mulatto children, the abuse of our men, their sacrificial sublimation and ancient legacy. With that comes the liberating assertion (for White male being) that miscegenation is equivalent to rape.

All this implies judgment and taste, of course. One does not go around just using this word, but will use it where necessary and effective. For the sake of practicality, one does not treat White women who betray our legacy in the way that Sharia law might, but does take measures to separate from their influence and make them pay (by banishment and cutting them off from shared resources) for the consequences of their bad judgment. We do not pay the price, they do, but they deserve respect of a fair warning, and here it is – that’s a nigger and that’s what niggers do as a very predictable pattern. Nobody is worth putting-up with it.

Along with self transcendence seems to come a secondary sex characteristic of displaying excessive logical capacity. One way of expressing excessive logical capacity AND independence that may appeal to females as display of dominance and advanced ability is the logical excusing away of non-White affliction on Whites. Moreover, the dishonesty and disingenuousness in regard to one’s group interests by self transcendent liberalism, the willingness to put other Whites below and allow them to be extinguished by non-Whites will serve the short term interests of young females. They can identify who is “strong” and “logical” in being that treacherous and independent of group cooperation. More, liberalism, as I have often noted, increases the disorder by breaking group accountability and ecology in favor of individualism, which strengthens the one up position of young females in partner selection. Male and female becomes the chief conceptual organization as opposed to race. As it gives them short term benefits,  young females will encourage liberalism and be pandered to by non-Whites (Jews especially, of course) to allow liberal males through their gate-keeping.

By none of this do I mean to be cynical of intellectualism, adult conversations or the professional contributions of Dr. Lister. On the contrary, my hope is to explain my reasoning so that he and people he might value as professional colleagues can find a way to participate. I’m willing to forgo the spitballs and the high hard ones underneath the chin (e.g., we don’t need to say “nigger” here) in exchange for a modicum of understanding – I see true intellectualism as a process embracing self assertion of group interests as well as the maturity of self transcendence on behalf of group interests.

Continued...

Posted by DanielS on Monday, October 20, 2014 at 01:53 AM in ActivismAnthropologyAnti-racism and white genocideAwakeningsCrusade against Discrimination in BritainFeminismGenetics & Human Bio-DiversitySocial SciencesWhite Genocide ProjectWhite Genocide: EuropeWhite Nationalism
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Ebola remiss an alarm for border control as even most objective standards of human ecology ignored

Judging by his vigilant stream of Ebola updates, it is clear that James considers the threat of Ebola to be under-reported in terms of its significance.

Ebola remiss an alarm for border control as even most objective standards of human ecology ignored by authorities:

        redcrossebola

The handling of the Ebola threat by institutional bodies such as the Centers for Disease Control, supposedly responsible for safeguarding public health, provide a glaring example of how we cannot rely on them to serve our needs, not even as a by-product of the most ostensibly objective concerns of human ecology.

Furthermore, as the remiss demonstrates that these bureaucracies cannot be entrusted to look-after the interests of our relative human ecologies it should create awareness that now is the time to step-up participation in border re-establishment.

As James explains, the mishandling of the threat of pandemic disease, as in the case of Ebola, has been made evident not only through border crossing, but in a pattern of decades, extending to misreadings of the H.I.V. epidemic by these same responsible institutional bodies - such as the CDC, with its authoritative media organ, “Nature” magazine, taken to be definitive of science journalism and featuring assessments by experts such as Princeton’s R.M. Anderson - experts and their fact-checkers who are all too capable of committing fundamental errors in epidemic prediction.

Specifically, Anderson’s initial indication for Nature magazine suggested that an increased number of sex partners was not a particularly significant factor in H.I.V. transmission. This took for granted its operating on a relatively homogenous population, with steadier patterns and where outlier behavior is more compartmentalized into niches. Promiscuous heterosexuals in this sort of population were not particularly at risk as their partnering was in linear alignment and separate from the infected homosexual population. However, with the increasing introduction of diverse populations, not only are more promiscuous sorts added to the ranks of the population, but also those more capable of transmitting the disease, those still more recklessly transgressing niches and even those with malicious intent to deliberately transmit the disease.

“Strength in diversity indeed - for pandemic disease!”

The take-away is that European peoples must take initiative in border control to protect the interests of our human ecologies - for our very survival. Institutional bodies entrusted to be competent and concerned cannot be relied upon for even the basics of public health management - they are not even taking into account such basic factors as the mass introduction of alien biology and behavioral patterns on stable human ecologies; the direct introduction of virulence from primeval breeding grounds and bio-power, e.g., of Sub-Saharan Africa - which your European biology may not withstand. In fact, these bureaucrats in their faux-objectivism, whether the result of pandering or being pandered-to, malicious intent, indifference or incompetence at best, are subjecting European populations to experiments that your European biology should not have to hold up-to, as conducted upon you and the ancient human ecology of our European peoples unwillingly, unbeknownst, without consent.

For their very nature as fixed places, James likens the nation states to immobilized patients in a clinic, and therefore draws the possibility of their susceptibility to pandemic, such as Spanish flue, which spread rapidly through immobilized patient concentrations in Red Cross hospitals after World War I. Immobile as the nations states are then, it is imperative to secure their borders against mobilized virulence.

Ebola having reached The U.S. highlights this fact. Thriving at length, transmissible even from a corpse, passively, potentially mutating airborne transmissability, Ebola can be far more destructive than the H.I.V. epidemic which the CDC blundered about..

James details the analogy in the misreading of H.I.V. and Ebola epidemiology:

Continued...

Posted by DanielS on Monday, October 6, 2014 at 04:23 AM in ConservatismCrusade against Discrimination in BritainDemographicsEthnicity and Ethnic Genetic InterestsGenetics & Human Bio-DiversityGlobalisationHealthImmigrationImmigration and PoliticsSocial liberalismWhite Genocide ProjectWorld Affairs
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Jewish tricks: paradoxic injunctions, reversal of terms

..and movements. Proscriptions of European organization and defense, promulgated under a guise of moral acceptability, that have European peoples arguing against their own interests and organization thereof.

                                                        moses
                                                  promulgating the perversion of terms…

Conservatism

Racist/Racism

Leftism

Equality

Diversity

Multiculturalism

Post Modernity

Social Constructionism

Hermeneutics

Marginals

Tolerance

Civil Rights

Hippies/Feminists

Sexual conservatism as pathological

Christianity

 

Continued...

Posted by DanielS on Monday, September 29, 2014 at 11:24 PM in ActivismAnti-racism and white genocideAwakeningsConservatismCrusade against Discrimination in BritainFeminismJournalism
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Salter: Accept that the State is no longer ours and rebuild radically of our people

  salter
Frank Salter: Accept that the State is no longer ours, that we may rebuild radically anew, embedding our national interests of our people.

In the West people are not mobilized in their own defense and why is that? Our Majorities are faced with a fundamental structural problem.

That is historically based….. when the nation states of Europe were formed (such as) England initially, there were a dozen Kingdoms….the consolidation of those small principalities came about through an implicit promise ..the promise was that the new centralized government would adopt the functions of the small tribal governments: so it would defend the people, on the same principle, it would defend externally and maintain internal peace.. it would not betray the basic interests of the society….there was an implicit understanding or assumption that the elite is invested emotionally in the people, that it is tied to the people, that it comes from the people….the people expected their elites to not be alien, not to hate them, not be hostile towards them, but to be drawn from them, and to actually feel one with them…so there was an assumption of identity defense…of concern about continuity and so on…

That is all broken down now. The elite do not identify with the people anymore - those normal aspirations for identity continuity. The fact is that the nation/state model (two separate terms there) - Nation, the bond of the heart, and State, the apparatus of government - have become separated; they don’t have the same relationship one to the other that they did even a hundred years ago. But still the assumption is there, that those functions are being performed; when the opposite functions are being performed! These States are actually overseeing replacement, a demographic revolution that’s taking place.

So, I argue that in this light what needs to happen is that the Majorities actually, in a way, need to accept their defeat. Sort of a radical thing, some people object to this. But I think we need to accept, acknowledge the profundity of our defeat and accept that the government is no longer ours. The State no longer belongs to the people. Once one has faced that harsh truth, then one can start thinking what we can do to survive in the future as a people.

We need to starve these governments of resources; and rather we must build-up alternate national organizations that are well embedded in the people.

We are on a healthy trajectory right now with some fight-back in Europe. But for me the real sign of health will be when Tony Blair finds himself in court charged with treason. That would be a clear sign that something healthy is happening.

You know that the Blair government deliberately set-about to flood Britain with third-world immigrants as a way of breaking the spirit of conservatives…so that they would give up the fight to try to retain their country. I view that as least arguably criminal and if laws don’t exist - and I suspect laws don’t exist for prosecuting people like Blair - the law should be created.

 

Continued...

Posted by DanielS on Sunday, September 21, 2014 at 07:11 AM in ActivismAnthropologyAnti-racism and white genocideAustralian PoliticsAwakeningsBritish PoliticsConservatismCrusade against Discrimination in BritainDemographicsEthnicity and Ethnic Genetic InterestsEuropean cultureEuropean NationalismGenetics & Human Bio-DiversityGlobal ElitismGlobalisationImmigrationImmigration and PoliticsMarxism & Culture WarMediaPolitical analysisSocial SciencesWhite Genocide ProjectWhite Genocide: EuropeWhite Nationalism
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“Wise men see outlines and therefore they draw them”

                                    blakecompass
                “Wise men see outlines and therefore they draw them”

  D: Don’t be silly. I can’t draw a conversation. I mean things.

  F: Yes—I was trying to find out just what you meant. Do you mean “Why do we give things outlines when we draw them?” or do you mean that the things have out-lines whether we draw them or not?

  D: I don’t know, Daddy. You tell me. Which do I mean?

  F: I don’t know, my dear. There was a very angry artist once who scribbled all sorts of things down, and after he was dead they looked in his books and in one place they found he’d written “Wise men see outlines and therefore they draw them” but in another place he’d written “Mad men see outlines and therefore they draw them.”

  D: But which does he mean? I don’t understand.

  F: Well, William Blake—that was his name—was a great artist and a very angry man. And sometimes he rolled up his ideas into little spitballs so that he could throw them at people.

  D: But what was he mad about, Daddy?

  F: But what was he mad about? Oh, I see—you mean “angry.” We have to keep those two meanings of “mad” clear if we are going to talk about Blake. Because a lot of people thought he was mad—really mad—crazy. And that was one of the things he was mad-angry about. And then he was mad-angry, too, about some artists who painted pictures as though things didn’t have out-lines. He called them “the slobbering school.”

  D: He wasn’t very tolerant, was he, Daddy?

  F: Tolerant? Oh, God. Yes, I know—that’s what they drum into you at school. No, Blake was not very tolerant. He didn’t even think tolerance was a good thing. It was just more slobbering. He thought it blurred all the outlines and muddled everything—that it made all cats gray. So that nobody would be able to see anything clearly and sharply.

  D: Yes, Daddy.

  F: No, that’s not the answer. I mean “Yes, Daddy” is not the answer. All that says is that you don’t know what your opinion is—and you don’t give a damn what I say or what Blake says and that the school has so befuddled you with talk about tolerance that you can-not tell the difference between anything and anything else.

 

Continued...

Posted by DanielS on Monday, September 1, 2014 at 10:19 PM in ActivismAnthropologyAnti-racism and white genocideArt & DesignBritish PoliticsConservatismCrusade against Discrimination in BritainDemographicsEnvironmentalism & Global WarmingEthnicity and Ethnic Genetic InterestsGenetics & Human Bio-DiversityGlobalisationImmigration and PoliticsLinguisticsMyth and modernityPsychology
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Sir Gerald Howarth stands by letter: Time for England to fight back

                                    crest
Veteran Conservative MP has claimed that Enoch Powell was right to warn against immigration in his controversial ‘rivers of blood’ speech.

“It is time for England to ‘fight back’ against political correctness’ and he added:
‘If you don’t like it, go live somewhere else.’

howarth

Sir Gerald Howarth said that he stood by the letter and said his views had been reinforced by the child sex abuse scandal in Rotherham, where gangs of Asian men groomed and abused children.

‘For 40 years we have been subjected to a left wing political correctness which has stopped the British people from expressing perfectly legitimate and reasonable views. More than 1,400 children in Rochdale have paid the price for decades of political correctness, now people are speaking up.’

He said that it is time for England to ‘fight back’ against political correctness, adding:
‘If you don’t like it, go live somewhere else.’


Mr Powell delivered his ‘Rivers of Blood’ speech in Birmingham in April 1968, calling for the “repatriation” of non-white immigrants and claiming that the increased diversity would lead to riots…


http://www.telegraph.co.uk/news/uknews/immigration/11060168/Tory-MP-claims-Enoch-Powells-Rivers-of-Blood-speech-was-right.html

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Posted by Guest Blogger on Saturday, August 30, 2014 at 11:51 PM in ActivismAnti-racism and white genocideAwakeningsBritish PoliticsCrusade against Discrimination in BritainDemographicsEuropean NationalismImmigrationImmigration and PoliticsIslam & IslamificationMarxism & Culture WarPopular CultureSocial ConservatismWhite Nationalism
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Britain’s Camp of The Saints

                                                    - By Bill Giles

I think there is every indication that Britain has reached its Camp of the Saints moment, where millions of immigrants from every corner of the globe are now making their presence felt in so many negative ways, housing, jobs, overburdened institutions, social cohesion, lost of identity, crime, and not least, a national void and sense of foreboding.

blessedludovica

Our elites are showing no sign of let up, the rip tide of humanity landing on our shores (and through our airports) is applauded by the liberal establishment, and yet still the majority of natives cannot understand the logic of it all. The tipping point looms nearer by each single day.

In Raspail’s story the liberal elites cave at every turn, until only Switzerland remains as an armed nation of resistance, only for them to crumble in the final hour in the full glare of liberal guilt, France is lost, western civilisation is lost.

cardinal

There is no indication in Raspail’s thinking that the white race is under threat of existence from a deliberate attack by unknown dark forces or who would undertake such a dastardly plan.

Raspail’s tale tells us western civilisation had lost confidence in itself and in some way had no right to determine its tribe’s own future, like rabbits in the headlamp’s glare, whites are paralysed to act in their own defence.

Perhaps Britain is at this stage in the cycle of mass immigration, for there is no real sign of resistance from the mass of the people, still less as to what will galvanise them into any future kind of action.

stgeorgedragon

Further, Raspail’s unfolding imagination does not extend to a narrative where Britain and America are engaged in fermenting a World war in which to bring about their New World Order, all of which throws Rumsfeld unknown-unknowns into immigration chaos.

As I have commented before, it seems when the elites have accomplished their goal, there is no plan B as to what will replace it.

How and when will we know when all is won or lost? 

 

Continued...

Posted by DanielS on Thursday, August 28, 2014 at 11:16 PM in ActivismAnti-racism and white genocideAwakeningsBritish PoliticsCrusade against Discrimination in BritainDemographicsEthnicity and Ethnic Genetic InterestsEuropean cultureEuropean NationalismGenetics & Human Bio-DiversityGlobal ElitismGlobalisationImmigrationImmigration and PoliticsNo particular place to go
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Our football coaches weren’t Marxists imposing black integration

Our football coaches were not Marxists imposing integration with blacks.
Rather, they were objectivists imposing integration with blacks.
                                            lombardi
Consider “the great football coach”, Vince Lombardi, and his indignation with regard to “racism.” Vince Lombardi was not a “cultural Marxist.”

Vince Lombardi’s Unprejudiced nature

In 1960, on at least one team, a color barrier still existed in the NFL. But Jack Vainisi, the Scouting Director for the Packers, and Lombardi were determined “to ignore the prejudices then prevalent in most NFL front offices in their search for the most talented players.” Lombardi explained his views by saying that he “... viewed his players as neither black nor white, but Packer green”. Among professional football head coaches, Lombardi’s view on discrimination was not de rigueur in the midst of the American civil rights movement.

  An interracial relationship between one of the Packer rookies and a young woman was brought to the attention of Lombardi by Packer veterans in his first training camp in Green Bay. The next day at training camp, Lombardi, who had a zero tolerance policy towards racism, responded by warning his team that if any player exhibited prejudice, in any manner, then that player would be thrown off the team. Lombardi, who was vehemently opposed to Jim Crow discrimination, let it be known to all Green Bay establishments that if they did not accommodate his black players equally as well as his white players, then that business would be off-limits to the entire team. Before the start of the 1960 season, he instituted a policy that the Packers would only lodge in places that accepted all of his players.

...

                                          lofton
Forward 1986:                  “Hall of famer,” James Lofton

.. woman claims Lofton forced her into the stairwell next to the elevator at ground level and forced her to perform a sex act - L.A. Times


The same objectivist paradigm that flouts “equality” may insist on integration of “the best” on objective grounds.

Perhaps because I was never immersed in Marxist/Leftist literature, but rather was repulsed by radicals, their advocacy of non-Whites in particular, repulsed enough to be averse to embracing even their better critiques, I never saw “equality” as an issue one way or another.

But even though it may have had something to do with not circulating among Marxists or immersing in their literature, I never really heard many “leftists” or anybody, for that matter, talking about wanting “equality.”

It has been rightists who have been overusing opposition of this term, adopting this paradigm and its blueprint for disaster - setting matters into false comparison and necessary conflict/dominance-subordination, whereas our concern for separatism is to be negotiated* in qualitative terms of differences that make a difference (qualitative non-sameness, paradigmatic incommensurability as opposed to inequality).

*“Negotiation” more in the sense of ‘negotiating an obstacle’ than in trying to reason with people, though we will do that too where our interests are yet to be violated.

Coming back to “the point of the day”, objectivism and its most pointed corollary of turning issues into quantitative comparisons - equality/inequality - is what our football coaches were going by - not cultural Marxism - when they considered it unthinkable that blacks should be kept off the football team and eventually, that the cheerleaders should not cheer them on…and couple with them:

                  Interracial marriage proposal flaunted at 2012 Super Bowl half-time

Runaway objectivism, its “rational” blindness flouting “equality,” is a load of race mixing poison that our right wing brings to the equation. This part of the blame derives of our ranks, not from Jews.

Continued...

Posted by DanielS on Wednesday, August 27, 2014 at 11:54 PM in ActivismAnti-racism and white genocideCrusade against Discrimination in BritainFar RightRace realismSportWhite Nationalism
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Thread Wars 3: MR taking it to the threads, stepping-it-up and..

dempseysharkey
Thread Wars 3:

MR taking it to the threads, stepping-it-up and further cultivating strategies, noting successes, charting obstructions to bringing nativist nationalism to public acceptance.

Continued...

Posted by DanielS on Wednesday, August 20, 2014 at 11:58 AM in ActivismAnti-racism and white genocideAwakeningsCrusade against Discrimination in BritainDemographicsEthnicity and Ethnic Genetic InterestsEuropean NationalismEuropean UnionFree SpeechGenetics & Human Bio-DiversityImmigration and PoliticsIslam & IslamificationJournalismLinguisticsMarxism & Culture WarMediaThread Wars
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Are we to be cannon fodder for war on behalf of White plutocrats?

While we are (in 299 words) addressing David Duke and his single greatest cause issue - Jewish power and influence - with his admonition against their strategy of divide-and-conquer, we should ask..

Is it not possible that our traitorous White plutocrats would be happy to have us fight a war against that which is also their greatest enemy - Jewish power and biocultural patterns -  and use us as cannon fodder?

What, after all, have they done for us?

What have they done to merit our loyalty?

What have they done to fight Jewish power and influence? mass non-White immigration into European peoples’ habitats? the destruction of European cultures and people?

Continued...

Posted by DanielS on Friday, August 15, 2014 at 06:04 AM in ActivismAnti-racism and white genocideAwakeningsBusiness & IndustryCrusade against Discrimination in BritainEthnicity and Ethnic Genetic InterestsEuropean NationalismEuropean UnionFar RightGenetics & Human Bio-DiversityGlobal ElitismGlobalisationImmigrationImmigration and PoliticsNew RightNo particular place to goPolitical PhilosophyThe American rightU.S. PoliticsWhite Genocide: EuropeWhite NationalismWorld Affairs
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Did I Really See That?

hersheyrape

Am I really seeing this?

1925 words

Before proceeding to disconcerting examples of media abuse and manipulation against us, let’s look at some background that Bill provided, of an England as it used to be:

“Yes. I’ve shown this before. Pity the music is not English but I still love it. Today its the BBC* (modernity) that gives us our culture so is it surprising we are what we are?” - Bill


We have touched upon this to some extent, but not as a focused topic: specifically, turning points where media pushed the envelope of liberalism. Bill cited the British program, “That Was The Week That Was.” I acknowledged his indignation with media pushing liberalism in that era by citing segments from The Beatles, “A Hard Day’s Night.”

There are other obvious examples from that time, notably -

Guess Who’s Coming To Dinner?

And in the late 80’s, the dam bursting with

Madonna’s Like A Prayer

..which, btw, was shown continuously in Eastern Europe prior to the fall of communism.

However, there are examples of liberal envelope-pushing that are promoted not so much to cross the line (though they do) but to put it across as Taken For Granted.

Where these tactics are effective indeed, Whites can feel all the more alienated and foreign in their sense of righteous indignation, as no shared social, let alone institutionalized, response is forthcoming.

This is perhaps more of a pre-Internet phenomenon, when non-interaction with media provided little recourse to discuss the shock of this kind of assault on White interests.

Yet, as we have had these experiences, of seeing galling transgressions of White interests in media or in day-to-day interaction, it may help to know that you are not crazy: yes, you saw this and it is outrageous to an extreme. With that, these experiences acknowledged, it may be possible to redress not only these episodic instantiations, not only patterns, but lynchpins behind their occurrence.

Contributing to the feeling of “did I really see that?” is having these shocking experiences shrugged-off by others (Whites), either simultaneous to the occurrence or in the attempted report of it as an outrage.

I would encourage commentors to list a few of these experiences of “did I really see that? Could this be true?” (typically treated by others as if nothing, the fault is in you).

Continued...

Posted by DanielS on Friday, August 1, 2014 at 03:29 AM in ActivismAnti-racism and white genocideAwakeningsCrusade against Discrimination in BritainMarxism & Culture WarMediaPopular CulturePsychology
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Definitions

Adding (August 4th, 2014) a definition of Peace (at bottom).

1933 words

In response to “Flippityfloppity’s” concern regarding definitions

I may have deserved a barb for being a little hypocritically amenable to Anthony’s proposal that Christianity can serve an important constructive function in organizing a guiding and spiritual light for Whites. I was a bit too agreeable perhaps because I like the rest of what he says well enough. Though his including Buddha and Lao Tze into the mix would indicate that he can reach accord with people like me for whom race serves as the organizing spirit and transcendent, religious factor (our legacy being the hereafter). That is probably why I appeared to flip flop a little to accommodate him.

However, introducing Christianity into the mix, with its propensity for a myriad of definitions, including liberal and universal, non-accountability thereof, is problematic.

Regarding definitions, I do not flip flop. But people, including WN, do, especially between definitions of “Left and Liberal.” Basically because they are following an “official” (i.e., convenient to Jews) definition of “the left”, which fluctuates between being liberal and open to all; or specifically open to unions of non-Whites or unions of people with problems; imposed in special admission, inclusion and integration upon Whites under the guise of equality and undoing exploitation.

The chief reason why people might use The Left defined as such is because that definition has gained wide currency as the Jews have largely defined and promulgated the term through academia and the media – that being a confused definition promoted by Jews precisely because it is confusing and because it altercasts us as rightists (who are not necessarily against imposed liberalism, just against “equality” - great, we are accepting the definition of ourselves as elitist pigs, but open to others if they are “better”). The acceptance of this definition and its flip flop between left and liberal is exemplified by the way that the Political Cesspool (among others accepting the definitions, themselves as right, their opponents as left) will flip flop between saying “the left and liberal” in the same broadcast.

Those who accept the rightist altercast and endeavor its position are to blame as much if not more than Jews for enforcing the idea that leftism and liberalism is all about “equality.” That is even worse theoretically than it is descriptively. For as White Leftists, we would be basing discrimination mostly on an assortment and disbursing of qualitative differences, which would be a symbiotic, largely non conflictual basis; not subject to the false comparison that lends to conflict as the phoney “equality non equality” issue engenders. Equality/non-equality is neither sufficiently descriptive or prescriptive - unless, perhaps, you want to instigate what is likely to turn out to be mutually destructive conflict.

We might stay with the confused definition of The Left - as liberalism, advocacy of non-Whites, their equality and imposition on Whites because it has had currency through Jewish media. Then oppose that for obvious reasons, as has been the strategy of almost all WN. However, staying with that definition, just because it has wide currency - despite the fact that it is a disingenuous and confusing definition promulgated by Jews (for the reason that it is confusing and disingenuous as they want us to be “rightists”, to scare people, our own included) and turn people off, our own included, as such, by reflecting that disingen -uousness and confusion through disorganization and denial of accountability - is neither sufficient reason nor compensation for the price paid. It is like saying we should continue to trade in currency that makes Jews wealthy and destroys us. It is counterfeit currency (definition) aimed to circulate to our confusion and detriment.

It is obvious enough that plutocratic, traitorous and well, elitist pigs of any stripe, will conveniently cite “The left” as the great enemy.

I believe you make a good point, that we probably should nail down some definitions and try to make them stick, as best we can, at least here at MR. One trick will be getting people to do this despite me – so that they will not refuse to do it just to spite yours truly. That can be a problem because I am not always most tactful. I understand this motivation to not be ego bullied (for example, I would not use the prefix “Zio” or “Jewish supremacist” in part because Duke proposes it, in addition to the fact that I don’t like the sound). Nevertheless, I maintain that the aim here is not about ego but theoretical accuracy, viz. theory which serves White interests. I do use the following terms consistently and they continue to make perfect sense – that is why I “stubbornly” continue to do so.

These proposed definitions are holding up, making consistent sense of pro and anti White alike.

We must not be so averse to terms and concepts Jews have abused as to fall into the trap of their being didactic as the Jews may want, for us to rebel against what is good for us. This has happened with social constructionism and hermeneutics for example. To where even the Heideggerian notion of hermeneutics would be looked upon as Jewish and Marxist, such that we would not admit of that part of the non-Cartesian process which provides orientation on scientific focus, to allow for that tad of narrative speculation of the not-at-all-times-observable social classificatory boundary of the European biological system and its history (to allow for Heidegger’s admission of the form of the people as necessary as well, an observation by GW that I had missed).

The White Left as:

A social classification and classifying of a people (specifically native European people), legitimizing unionized discrimination against outsiders; accountability to those within; both in positive return on effort and what is brought historically; and in a negative sense against those would-be facilitators of “scabbing” and those elites who might betray the class. This would be in contrast to leftist classification and advocacy of other groups; and certainly in contrast to our universal obligation to include in (our) vital resources (esp. genetic) just anyone who appears to be down-trodden or desirous of entry, including those outside the socially delimited group. This is discrimination against individuals of classifications based on warranted prejudice of the pattern of which they are a part. The White Left would take the White Class as synonymous with the distinct genus of the native European race and its distinct sub-classifications. It is a social taxonomic classifying necessary to accountability and human ecology.

It focuses on qualitative and symbiotic differences while keeping to a minimum false, quantitative comparisons (as opposed to equality/non equality it focuses more on qualitative sameness or difference).

It is decidedly not against private property (may in fact work with the land tax / exemption scheme laid-out by Bowery)

It does not aspire to equal wealth (there can be some people who are significantly more wealthy than others), but does strive after some balance, a middle class and shared leverage on some basic necessities. The point is that the boundaries are maintained. More or less socialism or free enterprise can be flexible according to the particular state.

As a rule, it applies the silver rule to out-groups as opposed to the golden rule.

Thus, it is in contrast to liberalism as applied to non-Whites, which is what racialists normally mean when they say, “the left.”

Liberalism:

Beliefs and practices which intimate and can ultimately deviate and rupture reconstruction of the systemic biological pattern, accountable social classifications.

Racism:

Designating, classifying a social group as a race (a species of people distinctly evolved to circumstances and practices in history, who have discernibly more genetic similarity to themselves than to other human groups) and discriminating accordingly. It is a motivation to separatism, not elitism, exploitation and persecution. This separatist discriminatory motive is more than generally advisable, it is necessary for accountability, human ecology and biodiversity.

Anti-Racism:

The coercive prohibition against classifying people (could be even non-racial classifications) and discrimination accordingly. The coercive imposition of one people upon another, the denial of their freedom of and from association.

Modernity/Post Modernity:

As they are defined here, they even make sense of how other people bungle these terms.

http://majorityrights.com/weblog/comments//standing_corrected_on_the_its_more_than_that_to_liberalisms_definition#c144061

This issue probably is worth this main post, as trade in the currency of these terms defined in this way would help a great deal to achieve clarity and direction. These definitions make consistent sense of organizing our people, their requirements and problems.

In my next post, I will attempt to show how modernity, as a pejorative term, does not contradict but contributes to the articulation of what Bowery sees as negative in his definition of “civilization.”

In connection with that, both Migchels and Bowery seem to have a concern to maintain individual integrity as an authentic and distinguishing characteristic among Europeans. GW’s close readings have some similarity there as well.

In that regard I would point them to Harré‘s suggestion that there are two vital aspects to self, and thus to authentic self and individuality, which are 1, the corporeal, embodied, genetic self, having biological requirements, potentials and limits (which you three are concerned to approximate in description of its authentic functioning as closely as possible, un-borrowed from non-native influence) and 2, a narrative self, which is crucial for the matter of coherence, orientation, connection with the systemic whole and history. Now, that narrative self can deviate, even terribly, from the authentic biological interests of the self and system. It is obviously better if it accords well with our biological interests and historical form. I believe the Jewish abuse of hermeneutics is why GW has been a bit averse, and surprisingly, as it is one necessary side of a would-be Heideggerian, hermeneutic process; but then, even MacDonald was averse, apparently for the same reason of Jews having made it didactic.

It is important to note that this hermeneutic view not only permits of individuality, integrity of self, I would argue that hermeneutics is absolutely necessary for it - a coherent, agentive and warranted self. What it does deny is that there is no social relatedness and indebtedness to its make-up, its construction and its constitution; or that one has no accountability for its direction other than “the countenance of Jesus” or some other unverifiable source.

Adding a definition of Peace

I will probably turn this into a post later, but I will propose this definition/ working hypothesis of “peace” in comment here.

Later, I will invite others to contribute to a working hypothesis of peace and correlate it to prior definitions proposed.

Peace is:

Peoples as they correspond with nations, states, regions, localities, mutually respecting and recognizing sovereignty of genetic accountability, prerogative to discriminate and prohibit association accordingly; while those who wish to leave may go to a consenting receiving nation, their return to the people they departed from may be prohibited; their offspring, if any, may be prohibited as well.

Negotiative, persuasive, non-lethal tests are sought as the normal recourse in conflict resolution (lest there be any misunderstanding, miscegenation is not a normal problem requiring negotiation - that is prohibited; expulsion being a softer variant in resolving the problem).

This would include the capacity for a people to maintain its genetic kind and the reasonable capacity for individuals to find an appropriate mate; with that, to have the means to provide for a family that does not require a detrimental number of hours away from family and leisure, is grounds of peace.

Those who overpopulate, burden the world’s ecosystem and create spill over effect - let alone deliberate exploitation or usurpation of other nations’ land - are seen as in violation of the peace.

 

Continued...

Posted by DanielS on Sunday, June 22, 2014 at 06:26 AM in ActivismAnti-racism and white genocideAwakeningsChristianityConservatismCrusade against Discrimination in BritainEuropean NationalismGenetics & Human Bio-DiversityHistoryImmigrationImmigration and PoliticsLiberalism & the LeftLinguisticsWhite Nationalism
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Paul Weston arrested for reciting Churchill speech about Muslims

westonarrest


Posted by Morgoth on April 27, 2014, 06:58 AM | #

Paul Weston has been arrested for reciting a speech by Churchill, the one about Muslims.

http://libertygb.org.uk/v1/index.php/home/root/news-libertygb/6389-winchester-churchill-quotation-gets-liberty-gb-leader-paul-weston-arrested

Weston on preventing White genocide and implications of Muslim population explosion in Britain and other European nations:
https://www.youtube.com/watch?v=Qsjc5CVujrM

Continued...

Posted by DanielS on Sunday, April 27, 2014 at 07:39 AM in ActivismAnti-racism and white genocideAwakeningsBritish PoliticsCrusade against Discrimination in BritainFree SpeechImmigrationImmigration and PoliticsIslam & IslamificationLawWhite Genocide: Europe
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The Crusade against Discrimination in Britain Part 6

There wasn’t meant to be a part 6 but the editorial gremlins have been at it again…


Continued from Part 5:

 

Continued...

Posted by Dan Dare on Thursday, December 3, 2009 at 01:58 AM in Crusade against Discrimination in Britain
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The Crusade against Discrimination in Britain Part 5

Continued from Part 4

Well here we are then, finally arrived at the last hurrah. We’ll progress through the remaining achievements of NuLabor in the domain of race relations, concluding the discussion with an overview of the sine qua non of the genre, the forthcoming Equality Act of 2010. A fitting capstone to thirteen years of Labour misrule.

New Labour – 2000 to the present



Once again the 2001 election was distinguished by an almost total absence of any discussion on race and immigration. The Tories under William Hague’s leadership did make a very tentative effort to introduce the topic during the run-up to the election campaign but the accusations of racism and xenophobia following Hague’s “Foreign land” speech at the Party Conference in March 2001 ensured that the taboo would remain in place. It was this episode that earned the Conservatives the media tag of ‘The Nasty Party’, a stigma that the modernisers under David Cameron have been assiduously trying to erase with the ongoing rebranding of the Conservatives as ‘BluLabor’.

Continued...

Posted by Dan Dare on Thursday, December 3, 2009 at 01:02 AM in Crusade against Discrimination in Britain
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The Crusade against Discrimination in Britain Part 4

Continued from Part 3

I had hoped that the NuLabor period could be covered in a single episode, but that that hasn’t turned out to be possible. So here then is Part 4, Part 5 the conclusion will follow shortly.

Continued...

Posted by Dan Dare on Sunday, November 15, 2009 at 03:53 PM in Crusade against Discrimination in Britain
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The Crusade against Discrimination in Britain Part 3

Continued from Part 2

Continued...

Posted by Dan Dare on Friday, November 6, 2009 at 07:15 PM in Crusade against Discrimination in Britain
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The Crusade against Discrimination in Britain Part 2

It seems that in attempting to add this section on the RRA76 I am transgressing some unwritten rule on article length, and therefore need to start a new thread, which is this Part 2.

If you have just come across this discussion, the story so far can be found here

 

Continued...

Posted by Dan Dare on Wednesday, November 4, 2009 at 04:53 PM in Crusade against Discrimination in Britain
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The Crusade against Discrimination in Britain Part 1

This article is the first of a two-part series dealing with race and immigration in the UK in the post-war period. This first part focuses on the genesis and development of the crusade to criminalise free speech and freedom of association in Britain in the name of what is euphemistically termed race relations. A second part will follow, focusing on the history of non-white immigration since 1945.

The BNP is on record as promising to repeal the race relations legislation (see 2005 general election manifesto), so it might be useful to explore just what that might entail. However, it’s important to recognise that, rather than having just a single piece of legislation to deal with there is in reality a labyrinthine thicket of primary and secondary legislation in which the concept of racial discrimination as a criminal activity is embedded and which will need to be undone. It’s a complex area, perhaps intended to be that way, but I hope this piece will provide an accessible and non-academic survey of the subject.

The subject of race relations legislation has returned to topicality and seen a spike in public interest as a result of the recent and ongoing litigation involving the BNP and the Equality and Human Rights Commission (EHRC). This concerns the BNP constitution and, in particular, the criteria for membership. The legal arguments pertaining to this case are somewhat arcane, and the EHRC’s motives for bringing it this particular time have been subject to debate and criticism. Both have been well-aired here and elsewhere, so I’ll defer further commentary until we get to discussion of the particular legislation under which the action was brought; that is, the Race Relations Act of 1976.

The 2009 Equalities Bill

Sometime during early 2010, if not later this year, the Single Equalities Bill that was foretold in Labour’s election manifesto of 2005 will eventually come to pass as the Equality Act of 2010 (EA10). The EA10 will form the capstone on forty-five years of progressively more intrusive and draconian legislation enacted to deal with equality, diversity and discrimination. A great majority of this legislation has been sponsored and enacted by successive Labour governments although, as will be shown, that could not have been achieved without the acquiescence and tacit approval, at least, of the Conservatives whilst in opposition. Indeed, certain key aspects of the overall legislation were even introduced by and enacted under various Conservative administrations. 

We will return to discussion of the Equality Bill in greater detail later. But in order to view it in its proper perspective, as a part of continuum of activist-driven social engineering unprecedented in British history, it is necessary the trace its origins back to the beginning. To assist in this, we will need to review each major element in the raft of race-related legislation that has been enacted since the mid-1960s, back to the Race Relations Act of 1965 and even earlier. In the course of this exercise we need to consider three crucial questions at each stage in the process:

1. What were the factors that led to race becoming a matter for Parliamentary debate and legislative action?

2. Who were the sponsors of the legislation, and how did they succeed in getting it enacted?

3. What determined the actual structure and scope of the legislation as actually enacted, and how has it affected public life and private discourse?

I don’t expect that this project will stir any significant debate, since it is historical rather polemical in tone. It does however highlight the guilty parties and their role in what has unfolded over time as well as tip the hat to the (depressingly) small number of those amongst the political class who valiantly tried to stem the madness. And it truly is a madness; that a sovereign people should voluntarily impose upon itself the constraints on personal freedoms that the panoply of repressive legislation represents is, to quote a great Englishman, a prophet without honour in his own land, “ to watch a nation busily engaged in heaping up its own funeral pyre.”

In order to understand what is needed to slay it, it is necessary to know the nature of the beast, hence this slight offering. I hope it is both interesting and informative.

A note on sources

I will provide a full list of all the major sources that I consulted at the end of the article but, in the interests of clarity and readability will not be including in-line footnotes and references, except in cases where extensive verbatim citations are used. If anyone requires detail on the source for any particular statement or assertion please feel free to ask.

So let’s get going, and where better to start than at the beginning, with the …

 

Continued...

Posted by Dan Dare on Monday, October 26, 2009 at 09:45 PM in Crusade against Discrimination in Britain
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