Category: White Genocide Project
Posted by DanielS on Monday, June 29, 2015 at 10:48 AM
It is clear that Jewish planners take concepts and terms that would be helpful to our group organization and well being, then reverse, distort beyond reason or confuse the meaning that the terms would signify in application to Whites.
I’ve discussed this before but how their deception functions on two levels to our detriment bears farther differentiation.
The two levels of deception are well captured in the analogy that misrepresentative terms are like “red capes” to the charging bull.
They have right-wing White Nationalists charging after the false representation on the level of the misrepresentative term.
At the same time WN become turned-off or hostile to the underlying idea which would be good for them/us.
1. “The” Left misrepresented as universal liberalism applied to Whites is the most fundamental “red cape.”
The underlying idea of the left is social unionization. There are people in the union and people out of the union, therefore it cannot be universal or liberal. On the contrary. In fact, Jewish interests do not apply it as universal except to Whites.
This causes WN to chase this “red cape” of “The” Left which is really imposed liberalism upon them.
At the same time, because of the perversion of the term and abuses of Whites that go on under this false rubric, Whites become repulsed and in fact fight against what is the most important underlying social organizing concept [for group defense, accountability, agency, warrant, our human ecology]: the unionization of our peoples. It would keep an eye on the most dangerous traitors, elite ones, keeping them accountable as members of the class, while also keeping rank and file Whites accountable and incentivized to participate.
All of the usual Marxist and other Jewish distortions such as abolition of private property, communal child rearing, race and gender blurring, no free enterprise that would create wealth for the industrious and innovative, etc. would be set aside as Not representing the “White” left / native nationalist left.
There would not be an imposed economic class division in a White Left, but rather the nation of people would be the class: class, union, nation and people (in our case Whites and native Whites) would be synonymous.
In subjecting us to the red cape of “The Left” misrepresented as universal liberalism as applied to Whites and altercasting us as “the right”, we develop Cartesian anxiety for our Augustinian nature, and desperately adopt objectivism to the extent of reaching for unassailable warrant. This has the effect of taking us beyond accountability to our subjective and relative social group interests. It makes us look and act less humanely. It scares our own people and it should as we are not only easily made to look like “the bad guys”, but are, in fact, dangerous in being bereft of sufficient accountability; made easy to defeat as the factual necessity of our cooperation is not sufficiently recognized and we remain disorganized in obsolete philosophy.
2. Equality: Chasing this red cape really makes WN look bad, as they argue for inequality. It casts discourse in elitist and conflictual terms straight-away; more, it is not accurately descriptive as it relies on false comparisons.
The underlying concepts that YKW are trying to divert WN from grasping is the disposition to look first for qualitative sameness and difference. Within and between social paradigms there can be logics incommensurate to comparison but nevertheless amenable to symbiotic, non-conflictual functions, particularly if those respectful terms are invoked.
3. Social Constructionism and Hermeneutics: These concepts devised to counteract Cartesian runaway and facilitate systemic homeostasis instead have been misrepresented by Jewish interests with the red cape distortion that people and groups can just be whatever they imagine they might construct of themselves. Thus, the lie persists that these concepts are anti-empirical and anti-science. On the contrary, that would contradict the very anti-Cartesian premises of these ideas; in fact, these ideas are meant to enhance and make more accurately descriptive the conduct of science and reality testing. They are meant to correct the “scientism” which can result from myopic focus on narrow units of analysis only, such as blindered focus on moment or episode, the individual as socially unrelated, or the linear cause and effect of physics models to the detriment of how interactive, agentive, biological creatures can and do act in broad view of systemic homeostasis.
These concepts importantly serve to correct the bad science put forth as evidence for anti-racistm, scientism evident in the statement by Spencer Wells of National Geographic’s Human Genome Project -
“Racism is not only socially divisive, but also scientifically incorrect. We are all descendants of people who lived in Africa recently. We are all Africans under the skin.”
.. by which he means that there are no important differences to justify discrimination.
While maintenance of the social group must admit to at least a tad of relativism and subjectivity in its interests, this admission is also an “admission” of a modicum of agency and choice; which thus lends itself by this admission to the stabilizing gauge of group criteria and the answerable, corrective means of its social accountability. This is stable in a way that attempts of pure objectivism are not - as its lack of social accountability tends to have the reflexive effect of hyper-relatvism. Spencer Well’s objectivism has the reflexive effect of being susceptible to having him espouse a destructive hyper-relativism in line with that espoused by pedestrian liberals or Marxist Jews.
Social constructionism and hermeneutics proper could correct this by adding dimensions of subjective and relative social accountability; thus coherence in historical process through accountability to historical social capital, manifest and situated delimitations, agency in racial re-construction and warrant in manifest and situated group evolution; but the Jewish red capes over these terms reverse the whole anti-Cartesian program that these concepts are meant to correct. Indeed, anti-racism is Cartesian.
However, for the massive perversion and misrepresentation of these concepts they have turned-off Whites and in fact have them arguing against the valuable underlying concepts which in no way deny physical and social constraints to free choice but nevertheless would facilitate coherence, accountability, agency and the warrant of our race to exist: That is what we seek in rigour - warranted assertability.
Social constructionism and hermeneutics proper facilitate that. Jewish interests with their red cape distortions do not want you to have that.
As is the case with “Pragmatist” philosophy, you can tell if you are chasing the red cape if you have to put the word “mere” before what those presenting the concept are saying in order to make sense of their argument: if they are suggesting something is a ‘mere’ social construct”, then there is no physical, interactive and interpersonal accountability and it is Cartesian.
4. Post Modernity: Jewish interests know that modernity by itself is viciously self perpetuating, paradoxic, impervious and destructive to healthy traditions and forms; whereas post modernity properly understood allows us to take the best of modernity and time tested forms and ways.
The red cape misrepresentation is a “dada” definition (or non-definition, as it were) of post modernity as opposed to a deliberate and thoughtful management of modernity and traditional forms and ways.
5. Multiculturalism and diversity: Jewish academics have reversed these terms to where outside groups are introduced to one another in order to blend away and subvert healthy, managed differences within and between groups. Then again, to chase the red cape and argue against the terms is to argue for integration with outsiders, e.g., non-Whites.
6. “Marginals” is a concept that goes along with hermeneutics and group maintenance; Jews have set up a red cape of presenting “marginals” as those outside the group with the intention of their being agents of change in overthrowing group homeostasis.
Chasing this red cape has WN arguing against humanitarian outreach to those within the group but most at risk to non-Whites; our marginals potentially have the greatest incentive to see to it that the White ecological system is maintained; they can lend perspective, feedback and accountability. It is important to note that one can be marginalized for being exceptionally talented and intelligent as well.
7. Hippies and the Sixties: These terms have been misrepresented as synonymous for White men being responsible for the Jewish radicalism of sexual revolution and black civil “rights”, viz. prerogative over Whites.
Chasing this red cape is a diversion from the call for a reasigment of White men as having intrinsic value - Being - as opposed to being expendable in wars not of the bounded interests of our people; as opposed to chasing the red cape of universal traditional manhood in service of a universalizaing religious ideal, international corporations, oligarchs and the YKW; while in charging this red cape, the intrinsic value of White people overall, as the unit to be defended, is argued against - WN are arguing against our own deepest interests again, against the warrant to exist. The very thing we need most is prohibited by a Jewish language game in which they form coalitions with black power, feminism AND misinformed traditional women, to deny our being, our reality, value and warrant to exist in midtdasein - the non-Cartesian being there* amidst our people.
* or “being of”, as GW prefers.
8. Social justice warriors - of course those doing the Jews’ bidding are not pursuing true social justice, but to argue against the term, “social justice warrior”, is to fall for the masters of discourse’s red cape once again.
9. The Jewish affectation of Christianity posed as “the moral order” for Europeans. The necessary good of a European moral order is dismissed right along with the red cape of Christianity or some “false” version of Christianity.
We are the White justice warriors and I invite you to join me in some bull-steak now that we’ve sorted away the bullshit…
Posted by DanielS on Saturday, April 25, 2015 at 02:53 AM
Posted by DanielS on Friday, February 6, 2015 at 01:27 AM
In response to Jewish troll JamesUK on February 05, 2015
Wikipedia is censored to protect Jewish interests.
Proof of their influence on Wikipedia is to be found in videos which reveal Israeli boiler rooms - groups of people put up to spin wiki articles in a jewish way.
I heard of Jewish commentators on YouTube like to Israel but not Wikipedia.
Where are the videos?
In defense of Edgar Steele’s position in, “In defense of anti-Semitism” (excerpted at the bottom of the post), I said:
The i.q. factor has been adjusted for, to show that Jews are vastly overrepresented due to nepotism and other corrupt means.
JamesUK said in response:
I seriously doubt that seeing how the same pattern can be seen in other countries where they have less influence in state positions like in Russia.
But of necessity, I will offer this perfunctory summation: After factors of i.q. are taken into account, matters of Jewish nepotism, hyper-ethnocentrism, incommensurate ways of life and moral standards which do disservice to European interests and ways, Jewish coercion, bullying, bribery, brainwashing all have to be taken into account for what they should not be able to do at any rate - head European nations and peoples (which includes Russians), irrespective of the high i.q. of some Jews.
Regarding Duke and Black, we are not here to defend them, they can defend them- selves. We are here to defend Whites and White patterns that need defending.
They are the most high profile leaders of the WN movement in the US so they are the political representation of what WN believe in the US.
Other WN’s include Pierce and associates who are a mix of terrorists, mass shooters, a would be wife killer and a paedophile.
They are not the only ones who care about European people and not comprehensively representative.
Steele was not a would-be wife killer. That was a set-up.
What motive was there for Steele to kill his wife for non-existent insurance money? On the other hand, if you listen to, or read, Steele’s, “In defense of anti semitism” (an excerpt from the text is provided below, though the link to the site where the audio and text were is no longer available - I wonder why?), there was plenty of motive for Jewish interests to silence Steele.
What a jew you are
WN aren’t “complaining” ab. immigration and jews, we’re noting blockage to our sovereignty, destruction of our well being, deliberately imposed threat to our survival.
You think we should have gone to Hungary?
It must have been a good thing to Not do.
Go to hell.
Posted by DanielS on Friday, January 30, 2015 at 12:59 AM
Posted by DanielS on Saturday, November 22, 2014 at 11:20 PM
Posted by DanielS on Saturday, November 15, 2014 at 04:04 AM
Paul Sperry, Hoover Institution media fellow and author of “The Great American Bank Robbery,” which exposes the racial politics behind the mortgage crisis - government attempt to increase minority home-ownership instigated the sub-prime housing crisis.
Posted by DanielS on Thursday, November 6, 2014 at 06:10 AM
While defending our ghetto square and the merits of strengthening our grass roots community by preaching there to its choir, deepening our understanding and resolve, it seems that at this point Majority Rights could also do well with forays to visit those down some side streets - to pursue interviews not only with those who are most aligned with our views, but also to follow a path of those who might be slightly off - i.e. slightly antagonistic to our views in a somewhat liberal direction, at least explicitly, while having some implicit sympathy through connection to our square, our cause; such that MR’s platform might bring-out that connection with their underlying fairness in concern for our people and our kinds. The more public, known or respectable the person, perhaps the better. They might come to us with an intent to criticize us or save face in cover inasmuch – fine. Perhaps we can stand corrected. That’s not so much the problem as coming-up with good candidates for this kind of discussion/debate, those who may be lurking in what are the shadowy side-streets for us. Therefore the reason for this post is to ask for suggestions as to fairly prominent/respectable liberals, etc. Those fairly askance of our views, but not so antagonistic as to be futile to hope to engage. Rather to pursue those who might be ripe to debate GW or another MR representative, to at least hear-us-out. We might see where the dimly lit path takes us…
Posted by DanielS on Monday, October 20, 2014 at 01:53 AM
With appreciation of Dr. Lister’s recent participation, an abstract distinction re-emerges not only as potentially useful to the struggle in general, but also in explaining what may otherwise be apprehended by Dr. Lister as some of my brute efforts here at MR.
A light-bulb moment in formulating my racial activism occurred when I read a distinction which Hegel made use of, viz., that of “self transcendence vs. self assertion.”
I later came to understand that that distinction goes farther back than Hegel and tracing its history may or may not have bearing. But what does have bearing is its teasing-apart now. By its application I am not so literal minded as to limit transcendence and assertion to the self in individual interests only but rather see it as largely a matter of self assertion of one’s borrowings from the group’s genetic capacities and interests and self transcendence on behalf of, and in payment of, the group’s genetic capacities and interests for its assertion – or, crucially and mistakenly the pragmatic activist would argue, a self transcendence beyond the group’s interests. To an extent that would often be understood correctly as a mistake of European obsequiousness, whether through Nordic individualism, objectivism, Christianity, etc. or, of course, by Jewish coercion. This was one of the first, clarifying applications for me in making sense of my experience. That for whatever reason, European men were too self transcendent and needed more self assertion.
Around the same time I realized that intellectualism should not be a bad term - rather it makes use of the extant body of literature, conceptual structures and our inherited mental abilities, applying them to organize and make sense of our experience.
The frequent charge of the boring, disingenuous and ill-willed (most recently, by TD at Daily Stormer, who tried to say that I was an “intellectual wannabe” and also tried to say that I was against National Socialism – again, missing the point, deliberately in all likelihood, in claiming those terms only apply to Hitler’s regime’s distortions thereof) is “pseudo-intellectualism.”
Kievsky echoed my sentiments exactly when he made the astute observation that our enemies have weaponized the meme of “intellectualism as unmanly” among European men. My father and older brother ate that up and modeled it perfectly for me, i.e, what brute pragmatism was, making it didactic in fact, closing off other routes by their capacity to get on without conveying articulation of much broad, social sense; to where I had no choice but to take the (daunting) intellectual route as far as I could and as its utility would allow in order to extricate myself from the arbitrary confusion that is the upshot of “no-nonsense” - by which they meant, intellectual structures which served a semi-transcendent purpose of orientation, organizing and making coherent sense of self in relation to the world; or any girlish motivation to even broach such a topic. That was “nonsense” or what others would call “pseudo-intellectualism.”
What I would call the more speculative side of the hermeneutic circle.
Because my need for intellectualism was real, not a garish display, I had to keep my eye on its life-line: There is a difference between superfluous display of erudition, an obnoxious critical parsing or an honest effort to get things done - an effort which may in fact, be served by some “intellectual” abstraction or another merged with consensus and utility. I may not be the world’s most confident person and I am certainly not claiming to be among the smartest, but what I will claim in confidence is that I keep an eye on relevance; with that, whatever “intellectualism” I deploy is not for the purpose of impressing people, but for its utility in relevant aims. Anyway, if a man is not dealing with reality, then reality will take care of it, yes?
I decided that I would strive after a good balance and blend to incorporate intellectual structures where useful with assertion of self and White group interests against non-White antagonism and liberal uncaring.
My effort to blend these two things may explain why I might seem contradictory and confusing to people, but I am really not. What I am doing is the hermeneutic circle, an engaged process of critique and inquiry, which moves from more speculative attempts at comprehending group patterns – such as self transcendence and self assertion - and closer readings, such as those of genetic compatibility.
Those of bad-will, will attempt to seize upon the more speculative moments to charge me with pseudo-intellectualism, trying to seem smart, using intellectual terms and concepts for the sake of using them, not for a purpose of defending our people. Of course, that’s not true; but our enemies are our enemies, the assholes among us are assholes (such as TD).
On the other hand, I, we, go to the assertive side of the hermeneutic circle for its sundry utility: testing the speculative side’s truthfulness against the concrete moment, deploying it for the sake of getting something done (e.g., posting a guy with a sign to make it clear that Europeans with sense should agree that “with Jews we lose” - and if that does not inspire the confidence and conviction of confirming what one already knows, should cause them to verify the assertion); in short, the hermeneutic process is to manage the orientative process in relation to reality. But it is a process which requires the speculative, broader temporal and historical comprehension of the pattern as well, particularly to maintain systemic group coherence and accountability.
That is probably why our enemies are so keen for us to not have the “pseudo-intellectualism” to maintain our group orientation.
Ok, Dr. Lister may appreciate that. And for sure, I would like to have an “adult” conversation with mature and scholarly individuals such as him contributing to MR.
But when the word “adult” is used in this context, my antenna goes up that we may get fixed on one end of what should be a corrective back and forth process. The end that I am talking about not wanting to get stuck on, of course, is the self transcendent end, the one that does not test itself and assert itself against reality quite enough if it does not circle back to self assertion.
It is also a matter of assertion of the empirical end, testing and verification, so it is not, as GW might fear, a call to mere practical action.
But again, my initial critical perspective on European peoples, that they/we were having these problems (I am going back to an observation from the mid 80’s now), held that is because they/we were too self transcendent. They needed to incorporate more self assertion in terms of their group interests in particular. Now, that is not a contradiction if you recognize that the self is composed of historical/social inheritance – to be marshaled in a new and novel way, displaying agency and difference hopefully, but nevertheless.
A stark contrast illustrating this was that of blacks in their hyper-assertiveness of self and group interests as opposed to Whites in their exasperating self transcendence – imagine a White guy with a high voice saying to a nigger, “kill as many Whites as you want, take my woman and our girls for sex slaves and fuck me in the ass too!”
White men of normal instinct will not “intellectualize” and try to explain White obsequiousness away. A solid intellectual will not view this predicament as an intelligent response from Whites. But a lot of White guys will try to seem smart, tough, “above it” by “explaining” it away, and gain approval from a lot of White females for doing that.
In fact, one of the benefits of intellectualism by contrast is that one can say upon erudition that, “I am being an over-intellectualizing bag of books.”
One can do that in an instant whereas one cannot read and digest a hundred good books in an instant. Moreover, as Aristotle so correctly stated, “it takes courage to study.” To put out of mind all else that one might attend to in order to cultivate rigorous and long-term views. In line with favoring rigor against arbitrary sensibility, Kant observed that it is easier to return to one’s senses than to restore a principle.
Even so, the nagging callings back, mockery from beautiful but tattood women whose pimps make fools of us in their own way, is a call to courage as well, to practical intelligence, not just imaginative, to implement, to apply our theories in reality.
People who have been ensconced among their fellow Europeans and not forced to interact with blacks en mass, for example, may not understand the importance of asserting the word “nigger.”
If you cannot assert the word nigger you can barely think it, you can barely defend yourself with the strong assertion of the pattern of blacks to be discriminated against for the testosterone and hyper-assertiveness of a people who can assert themselves in an episode – even having our women cooing despite their marked violence - to the detriment of course, of the broader pattern of Whites, where White men shine. But if we are too timid to assert the word and think its wrong to classify them pejoratively, what might our co-evolutionary young women think?
This is why I take a step back when Dr. Lister calls for an adult conversation. I worry that we are being called into the “universal maturity” which does not take into account our more protracted rate of sexual maturity and the black’s more direct route – and the fact that they and other non-Whites obey their own relative maturity, not universal maturity. Young White men in particular need this word “nigger” to signal that they know the pattern, that they know how to counter it, that they know how the Jews are deploying them against us, and that they don’t buy it for a moment. No intellectual noodling, no logical contortions* to excuse them for imposing upon us – they are niggers. Moreover, this is a warning to White women as well. There will be no excuses. If that is what you want, you will go and live with them and the consequences of their ways. We are not going to pay for your lack of judgment, your mulatto children, the abuse of our men, their sacrificial sublimation and ancient legacy. With that comes the liberating assertion (for White male being) that miscegenation is equivalent to rape.
All this implies judgment and taste, of course. One does not go around just using this word, but will use it where necessary and effective. For the sake of practicality, one does not treat White women who betray our legacy in the way that Sharia law might, but does take measures to separate from their influence and make them pay (by banishment and cutting them off from shared resources) for the consequences of their bad judgment. We do not pay the price, they do, but they deserve respect of a fair warning, and here it is – that’s a nigger and that’s what niggers do as a very predictable pattern. Nobody is worth putting-up with it.
Along with self transcendence seems to come a secondary sex characteristic of displaying excessive logical capacity. One way of expressing excessive logical capacity AND independence that may appeal to females as display of dominance and advanced ability is the logical excusing away of non-White affliction on Whites. Moreover, the dishonesty and disingenuousness in regard to one’s group interests by self transcendent liberalism, the willingness to put other Whites below and allow them to be extinguished by non-Whites will serve the short term interests of young females. They can identify who is “strong” and “logical” in being that treacherous and independent of group cooperation. More, liberalism, as I have often noted, increases the disorder by breaking group accountability and ecology in favor of individualism, which strengthens the one up position of young females in partner selection. Male and female becomes the chief conceptual organization as opposed to race. As it gives them short term benefits, young females will encourage liberalism and be pandered to by non-Whites (Jews especially, of course) to allow liberal males through their gate-keeping.
By none of this do I mean to be cynical of intellectualism, adult conversations or the professional contributions of Dr. Lister. On the contrary, my hope is to explain my reasoning so that he and people he might value as professional colleagues can find a way to participate. I’m willing to forgo the spitballs and the high hard ones underneath the chin (e.g., we don’t need to say “nigger” here) in exchange for a modicum of understanding – I see true intellectualism as a process embracing self assertion of group interests as well as the maturity of self transcendence on behalf of group interests.