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Check points on hermeneutic of racial stasis/homeostasis - after sorting-out confusing terms

Posted by DanielS on Saturday, 24 February 2018 06:13.

Way to go Alt-Right. You’re wise to them, don’t get played by them or anything: After decades of deploying anti-White left coalitions against the human ecology of White systems to rupture our boundaries and patterns, with YKW now having achieved hegemony in 7 key power niches, they have sought to co-opt White advocacy’s reaction in right wing alignment, if not coalition against “the left” - i.e., opposing all organization and unionization against the hegemony of the YKW and their right wing cohorts - whether those cohorts are White right winger/liberals, black biopowerists or Muslim comprador/imperialists

As of 24 February, I’ve combed-through and shored up the entire post, beyond the sake of clearer reading; as for torturing those ill disposed and of bad will, inducing them to look at what were still rough notes as I labeled the article “corrected” - that’s ok - creeps like Matt Parrott can have his petty angle that there was “bad writing” (as semiotic? what?) to try to dismiss what I say through his self appointed bureaucratic -paleocon gate keeping function. As for those of good will who kept silent, I don’t feel too bad either - they should get in the habit of bringing to bear benign questions and corrections. This is, in fact, a brand new reposting. There are important corrections.

This piece deals with matters important for our survival as a people. Much of it is dealt with in other pieces of mine that may be referenced; but as I circled back over point number three, toward a positive, active language of homeostasis, there emerged necessity to address not only relevant theoretical transgressions, but persons, or transgressions personified in the orbit of White advocacy - people and positions held that are misleading to our systemic homeostasis.

1. Our concern for our people is, in an essential sense, a concern of systems, their stasis and homeostasis. 2. In that concern, it’s been necessary to clear away confusing and misleading language games and concepts - rule structures which can tangle, misdirect and disrupt our stasis and homeostasis: call that clearing away a factual liberation from language and concepts that are false and misleading of our would-be stasis and homeostasis 3. With that disentangling of language and concepts misapplied to/against the factual semiotics of our natural system maintenance, a liberation from mere facticity and capacity for willing suspension of disbelief is necessary to marshal concepts/narrative of our less apparent group system - beyond perceptions of moments and episodes, beyond personal relationships even - to provide narrative coherence, guiding rule structures of coherence, accountability, agency and warrant in the patterns of our group interests - against dissolution, despite the Manichean forces (deception, trickery) of our antagonists or other forces oblivious to our group interests. 4. I need to address sundry but relevant examples of theoretical missteps from those acting under the rubric of “White advocacy.” These examples are relevant as theoretical obstructions that need to be cleared-away in service of operationalization.

The piece has grown to enormous length for the perceived necessity to digress in handling objections immediately - to the point where it might risk distracting and burying essential points if they weren’t fleshed them out in sufficient coherent gestalt with details and examples delimited by relevance of what I need to address at this time.

I did it this way in order to get to some important points before it quickly mushroomed beyond ten thousand words in my attempt a) to overcome the impervious gas-lighting that I have been invariably confronted with, as I try to overcome that by repeating, perhaps more forcefully, perhaps in slightly different, more elaborating ways, important points that I’ve made before; and then b) in anticipation of what underlies that gas-lighting, the incessant contentiousness of bad will, I endeavor to provide answers and qualifications in advance to any and every opportunistic objection that the YKW and their reactionaries will inevitably try to seize-upon in order to dismiss, in their gas-lighting bad will, the entirety of what I say as trivial; if not attack it, and me entirely, as bringing forth the very evil that we are up against; and thus the risk of burying essentials with a dauntingly long piece, fraught with arduous digressions as I might try to overcome these now thoroughly predictable contentions from the onset.

The YKW’s reasons for subjecting me to this level of contention make far more sense - they are acting in their imperialist interests - whether through their PC anti-White left unions and coalitions that have allowed them to march through the institutions of White power; or in their orchestration of right wing reactions now that they more thoroughly occupy the 7 key power niches; from whence they would supposedly “debunk”, e.g., what I say, treating it as if it is supposedly the same old misuse, the same old gross distortion, anti-natural, anti-White left, hyperbolic liberal misrepresentations, tangled terms and concepts as they have been promoting as the left for the past several decades - terms and concepts typically semantically reversed from what would be ethnocentrically beneficial - organizational for us - are instead represented only in one dimension and direction, only as hyperbolic liberalization of and against our bounds and borders, and promoted as such, as “the left.” White reactionaries to these machinations against them simply can’t make their way out of the box, or won’t, because of bad will, compounded mistrust, they can’t stop reacting - fundamentally against their own group interests - accepting the right-wing and “Alt-Right” altercast (where they do not self censor the semantic benefits of left conceptualization* on their own behalf by rejecting a right-left distinction as out-dated or unhelpful - when it is in fact, very helpful - we aren’t just nationalists whose nationalism the invisible hand of god and nature will look-after against elite and rank and file dereliction, defection and betrayal despite absence of unionized accountability) on the misapprehensions that they are orchestrated to believe, viz., a reaction in didactically invoked response to the terms and concepts they’ve received to believe must be geared in the same perverted, exaggerated, distorted, antagonistic way, with the same semantic content, application and implication, if not intent, that has been deployed against them; which invokes a didactic response, at best attributing received stereotypes against this “leftism”, as anti nature, etc., and at worst, but very typically, dismissing and attacking these very concepts that we need, as if they are unhealthy and Jewish from the ground up ...and characteristically of reactionaries, being manipulable and manipulated as such to actually take up Jewish “solutions” to those provocations; in alignment with their interests as they are ensconced now in the seven power niches against “the left” and any such unionized opposition against their power.

[* The semantic benefits of left “conceptualization”, i.e., working hypotheses serve as “topoi” - to take the angle that “topoi” / working hypotheses are “counter natural” (a rightist stereotype is that the left is counter-nature) is to drastically misrepresent and misunderstand the flexibility and correctability in the anti-Cartesian function - it is to be guilty of Cartesianism at “the other end”, the arbitrary “empirical end” as opposed to the “formal”, transcendent end.]

You don’t want to defend your people, don’t want to use any of that post modern stuff, that’d be Jewish or worse, “unnatural and leftist” - nothing but reactionary philosophical anachronism is authentic to our people to keep you good and disorganized (since sarcasm doesn’t always travel and translate well, let it be known as such for non-native English speakers in particular).

The same people who are prone to adopt that risible and susceptible position are liable to despair of our systemic “degeneracy”, turn around and say, that what we/you need instead is to worship a Jew as your personal savior - perhaps seeing it as the eternal guarantor of your characteristic, sovereign “Euroman” individuality - as it were, in obsequious martyrdom to, and as represented by, the Jew on a stick in delivery of his tribe’s ethnocentric homeland from Roman and Babylonian captivity.

But neither do I ignore the reactionaries secular variants as they respond to semantic deception and conceptual perversion by clinging white knuckle to their reaction formations.

I am always clear to not let the secular right-wingers off the hook either; in their reaction is phobia to any term or concept that even smacks of YKW abuses of the notion of theoretical integration with praxis (i.e., the task of integrating and adjusting theory, conceptualization and management, to deal with the practicalities of our social world, our/its particularly reflexive nature); looking upon social concept as a total Jewish project and lie, they proffer instead the pure natural struggle for power; i.e., YKW abuses of the Aristotelian project are taken in reaction to mean that the Aristotelian project is inherently Jewish. Absurd. And here we have the epistemological blunder of Hitler - our detached, unconcerned, objective assessment of facts and truth, our alignment with “pure nature” and natural selection, is supposed to necessarily provide guidance through the magic hand as guarantor of salvation - ours too, if we deserve it. Or will this minimized accountability rather guarantee systemic runaway and disastrous correction? Clearly. In ardent quest for pure naturalism absent praxis, its structuring, its correctability comes unhinged and you do what Hitler did, racial anarchism and runaway war mongering; running imperialist, supremacist roughshod over practical necessities of nationalist cooperation and coordination.

I’ve talked a good deal about the proper understanding and use of the terms and concepts in our interests as European peoples: social constructionism, post modernity, multiculturalism, “equality” vs commensurability, race and anti-racism, diversity, marginals, praxis, pragmatism and heremeneutics and will further specify their correct applications as need be - as need be being a crucial phrase, the operative term ignored by my interlocutors when it comes to hermeneutic survey - it, the hermeneutic circle as it were, doesn’t merely “go back and forth back and forth” arbitrarily, but may dwell on emergentism, focus on minutiae or provide a liberation from the arbitrary flux of mere facticity into broader historical patterns and orientation as need be.*

Despite having also talked a good deal, even in preceding paragraphs, about the misrepresentation of “the left”, why that’s significant, why it is important to Not identify as Right against “THE left”, I’ll have to come back to that again in further specification - given the aforementioned impervious antagonism and gas-lighting of right-wing reactionaries (recently I was invited to join in the initiation of an “intellectual platform” - as if this one isn’t - by contrast to the Alt-Right, proposed to be called “RadRight”, and to join under that moniker with those impervious to all I’ve said lo these years, for F-sake).

However, this imperviousness does bespeak and thus occasion my addressing another term that we’d do well to use in a different way, rather to override, to serve our interests in a philosophically competent manner. The quest for universal foundations and its semantic content, as it would run rough-shod over all practical concern, goes right to the heart of the Cartesian anxiety - which has people reacting into right-wing altercasting against the disingenuous rhetoric of the anti-White left; and against managing our interests through better method.

It’s not that you can’t, with validity, pursue and label some things “foundational”....

1. We’re talking about systems. Whether you are talking about mentality, the full body or a racial grouping, you are talking about a system, i.e., if it is organic, something that you would point to and observe as having stasis and homeostasis. This implies an optimality in sytemic maintenance which is a pervasive ecological quest of biological systems - it can be universalized but not foundationalized.

A system implies connection, extension and correction for stasis and homeostasis.

In talking about biological systems, especially, one of the governing mechanisms would be a barometer of optimality, not only the maximal delimitation of death (and it is here, regarding ownmost being toward death, that I believe Bateson is rendering a significant Aristotelian critique of Heidegger; discussing how, by contrast, that nature, biological systems, rarely operate within lethal variables but function rather on the basis of optimal levels of need satisfaction; Bateson added in that regard, “I don’t have to tall you about the tyranny of patterns, that is the (post WWII) rubric under which we meet; but what you may not know is that you have to accept them.” Living hermeneutic check points as to our systemic homeostasis such as that - optimality - should be placed, in fact must be fairly in place as harder points and structures of their being, which may be looked for in structural guidance so long as the system retains its being. These could form “check points” on the more empirical, ontological end in the hermeneutics of homeostasis. These can be scientifically verifiable in broad scope of genus and in the internal structures of individuals of species. But as humans, unlike other animals, we are born “unfinished” - our genus and species group systems in particular, require completion, homeostasis and delimitation in discursive structures - viz., as we are open systems that can interbreed with other human species, i.e., racial groups, and as that can be argued-for as an adaptive choice and as being natural, the capacity hermeneutics affords is necessary to provide systemic delimitation and closure at the other end, less clear in its empirical delimitation.

Nevertheless, it is also possible to establish operationally verifiable check points on the less readily observable end, i.e., regarding rule structures or confusingness thereof in language and concepts as they might constrain, guide and reinforce systemic stasis and homeostasis; or rather weaken and augur to destroy these systems; it should be possible to establish warranted assertability as to whether rule structures are native, from, conducive to our emergent homeostasis or not.

The means of connection with these check points in praxis (which, here, is taken to subsume ontology through accountability) is a worthy question. The word “transit”* could be coupled with “check-points” or the like of verification points, as a term deployed in the manner of hermeneutics harder end, if there’s a will ....but that remains to be seen.

I have long advocated a theoretical background of social construction in pervasive ecology: because ecology is universally applicable as a concern, and yet, with the biological requirement of optimality and context, it compels acceptance of interactional contingency and thus, with imperfect, relative foundations, prompts a sense of agency and responsibility in management; by extension social constructionism (again, with a people centric position - better, your people centric position - you don’t necessarily construct brute facts, but you do take on at least some post hoc and anticipatory ability to construct how these facts come to count and what to do about them) places our people’s relative group interests within the interactive center and essence of concerns in warranted stewardship of pervasive ecology. In a very real sense foundational concern becomes joined with practical judgment and relative, socially relevant interests.

It is most practical to say that the most universalizable moral principle is that which allows group survival along side other groups (and nature). Those groups or belief systems which do not allow for other groups to survive where they do not otherwise impinge, where it is not a matter of self defense, are immoral (including as practical defense, the survival of group habitat and environment is part of the equation).

For this reason, we may look upon the Abrahamic religions as fundamentally immoral, as they are imperialistic and recognize no importance to the material survival of other groups.

In service of our innocent and otherwise accountable ends then…..

In this regard, ethno nationalism is the proper form of morality, and its delimitations immediately invoke moral order within and in coordination between those nations.

As surely as it is valid to care for environment, land and water, endangered animal species, rain forests, it is valid to place ourselves, our species as not only objects, but stewards of pervasive ecology - our awareness thereof distinguishes this concern from sheer Darwinist competition (the mountain lion doesn’t reflect on how taking prey impacts overall systemics and reaction); particularly regarding human nature, cooperation is also part of nature (niche theory explains how symbiosis and conflict avoidance is also very much a part of even more sheer nature) and it is an eminently practical concern for peoples to look after their organic systems, along with organically derived social capital; and to hold to account, in check, those systems that would otherwise runaway to impinge upon other human ecologies and our pervasive ecology.

This concern is eminently Augustinian. Our enemies, the Abrahamics, are highly Manichean - tricksters, waging war by deception. Our more northern species especially, are, in a way, like naive species, evolved more for the Augustinian devils of natural challenge, not particularly evolved to be attuned to the Manichean challenge of invasive species, viz. of middle eastern tribal cultures; not even if it is a matter of their inflicting the sheer Augustinian biopower of blacks upon us. And those invasive species are not particularly evolved to be concerned for human and pervasive ecology beyond their tribes; they are not as aware, reflective or concerned for the consequences of what they might kill. We are not as biologically hard programmed for ethnocentrism and the deployment of Manicheanism if necessary; we are more naive and thus it is more possible to mess with the guidance of those rules and specificatory structures which would provide for our homeostatic correction. Nevertheless, as I’ve said before, that evolution or ours is not bad, as the world’s issues are ultimately Augustinian; but we must wise-up to do our part to save ourselves and serve that ultimate end, whether dealing with the ultimate consequences of super volcanoes, meteors, global warming or cooling, famine, disease, etc. and the means to stave off these catastrophes; along with the means to transcend them through space travel and farming.

Finally, talking in terms of check, or verification points, and specificatory structures, as opposed to rigid adherence to foundationalism and the foundational persistence which can, in fact, run impervious rough-shod over human and pervasive ecology, also allows one to be free for the all important liberation from mere factcity and agentive accountability; liberation from mere facticity into a more coherent and agentive pursuit of our homeostasis - that is the matter of our “foundation.”

Talking in terms of check-points and specificatory structures, as opposed to Cartesian detachment in objectivst quest of universal foundations, encourages interactive engagement and participation in systemic reconstruction.

Even if you did call these matters of our being “foundational”, you’d pretty much have to treat these as check points and specficatory structures given our circumstance in praxis. If you want Heideggerian arguments for that, note his observation that being is a verb. That we are first confronted with what he calls the thrownness, a radical contingency into which we are born though no choice and no fault of our own, that nonetheless prompts the task of authenticity, i.e., largely a matter of coherence with our emergent nature, part and parcel of hermeneutic survey; in addition, these specificatory structures would offer promptings from the “forgetfulness” which he talks about as leading to inauthenticity. Another Heideggerian argument for the formal structuralization of social praxis is provided by his recognition not only of our thrownness into Heraclitus’ constant process of interaction, but his defense of Parmenidian authentication in the formalization of substance.

2. With our heremeneutic circling back then, applied to the concern for our group systemic homeostasis, we attend yes, to the clearing away of misleading language games in the service of its truth, yes; but also endeavor to facilitate the philosophically essential, necessary liberation from mere facticity and suspension of disbelief into the protracted, time immemorial significance of our systemic patterns, so that we can coherently and competently defend ourselves where the Cartesian position fails for its skeptical non-recognition of these patterns and relational interdependence.

3. Because our relative interests in maintaining the broad patterns of our social systemic homeostasis can go beyond what is always verifiable in a moment or episode, or even by close relations, it is necessary to have that second liberation - that liberation from mere facticity and capacity for willing suspension of disbelief in narrative coherence; it is necessary to capture our broader coherence through capacity to provide criteria for the homeostasis of these broader patterns.

In circling beyond mere arbitrary facts - beyond the arbitrary, reflexive upshot of objecivism, its limited accountability a key reason for the disruption of homeostatic patterns - into the broad concern for our group systemic homeostasis of praxis, it is necessary thus, after the continued effort to sort out our language games in the service of both truth and liberation from mere facticity, to deploy terms conducive to that liberation in a positive sense -

GW observes that an ethnic group, thought of as a nation, particularly in the radical etymological sense of the word nation - i.e., natio, implying birthing and designating a people born from the inside-out - is not a “union” in a readily observable, empirical sense; and indeed it is not in that sense.

Nevertheless, like other left concepts concerned with social grouping and accounts as they are, beneath their ordinary language, “unionization”, but unionization especially, facilitates the less-empirical aspects conducive to framing, structuring and funding the liberation from mere facticity and the maintenance of our full group systemic homeostasis - not only for the settled social perspective on both elite and rank and file accountability, but as it ensconces those speculative possibilities for social systemic, homeostatic inspiration and anchoring - i.e. against skepticism, as your place is not constantly buffeted by the brute facts and unaccounted-for challenges from persons from within and from without of your bio-system, as if these travails are no-account forces of nature.

A critical difference in the unionization of left nationalism (as opposed to Marxism) being that the fundamental union bounds are the nation; the issue of “wallpapering-over” important “subsidiary class” differences is countered with a proper niche ecology, a commensurable symbiosis of subsidiary guilds - which provide criteria enough for accountability while being fluid enough to allow for individual judgement and movement.

GW adds the refrain that “you can’t start a religion in your garage”, and indeed, you cannot if you try to do it all alone there, but you can start one with other people, beginning with a determination of sacrament in agreement between people as to what check points, specificatory structures and control variables are necessary to maintain the time immemorial pattern of your people, to help maintain incentive and faith in their bio system…

Unionization and its less-empirical aspect also affords formation of parallel nations, independent of physical, territorial constraint.

....

After unionized boundaries, I argue that the option to take monogamy seriously, “unnatural” as some may argue that that is, is a reasonable and important candidate for a social systemic control variable - that is among other matters that I will begin to set out for operationalization a little later..

...to be included along with a concept of social unionization and social accountability - now, there has been marked objection to the social end of the hermeneutic circle from the old timers of MR, having remained in reaction to the exaggerated, distorted form of YKW Leftism deployed unilaterally against Whites.

Echoing that, Heidegger does talk about the enframing, and, indeed, to be maneuvered into inauthenticity is something that can happen from that Cartesian extreme, from the conceptual-social end, and the abusive machinations of the YKW deployed as such, in their shifty, no-account Manichean ruses - obviously.

In the throes of social forces which were acting against natural instinct in emergent authenticity for self preservation, manipulations against the preservation of that and with it his authentic folk, Heidegger brought forth the more empirical end of check-points of individual corporeality against the “they.”

The threat to man does not come in the first instance from the potentially lethal machines and apparatus of technology. The actual threat has already affected man in his essence. The rule of Enframing threatens man with the possibility that it could be denied to him to enter into a more original revealing and hence to experience the call of a more primal truth. Thus, where Enframing reigns, there is danger in the highest sense.

There are two things to consider here. The first is our primal truth - which has two features: thrownness, a kind of arbitrariness the taken for granted of which given condition is something other than foundation, and then the condition there, of our human nature - i.e., in praxis.

To stay stagnant there, in that concern singularly against Enframing - viz. an epistemologically erroneous (because it does not account for human nature) theory of the conceptual, social end, would be inauthentic to our being as well. It would be to miss that point of co-evolutionary and contemporaneous process of hermenteutics, to misunderstand the post modern, post Cartesian project, which is to integrate theoria and praxis as conceived to defend peoplehoods, group differences - it would be an Enframing language game at the other end, in the inauthentic altercasting as Right and Alt-Right reaction against our social group interests, justice and accountability thereof.

Frankly, after that, I am not overly concerned to be faithful to every jot and tittle of Heidegger, because that - integration (or negotiation) of theoria and praxis - is either what his project is ultimately concerned with (and that was certainly the task at hand to begin with; whether he dealt with it satisfactorily is another matter) or his project is off the mark in terms of our requirements.

Heidegger adds:

Everyone keeps his eye on the Other first and next, watching how he will comport himself and what he will say in reply. Being-with-one-another in the “they” is by no means an indifferent side-by-side-ness in which everything has been settled, but rather an intent, ambiguous watching of one another, a secret and reciprocal listening-in. Under the mask of “for-one-another”, an “against-one-another” is in play.

There are one of two possibilities with regard to this statement - either taking it out of context contingency or that Heidegger would be guilty of something of a reification: Personally, I’ve known a steady and homogeneous White system where accounts requested, people listening-in and being-against in any preoccupied sense are rare. On the other hand, I don’t want to say that the extreme of a gossip hell, or having to be pre-occupied as if accountability reaches into your private thoughts (Jesus’ “even if you think of breaking a commandment” is infamous in that regard; as is some Marxist practice) - is of no concern and not likely; as I’ve experienced that nightmare as well. It’s just that I feel safe in saying that it is not the only possible general social treatment of accountability. In that regard, the ethno-nation (or even its larger cities) offer a relief where villages, small cities, groups and tribes can be a nightmare.

Again, there is the matter of “as need be” to be addressed, specifically here the distinction between accounts offered and accounts requested - in the latter regard, the rule to be established in the optimality of paradigmatic conservatism is that accounts requested should be kept to a minimum for ordinary folks regarding their personal affairs and opinions. Indeed Soviet communism can be taken as example of the other extreme, of “too much accountability from the people.” Accounts requested can be legitimately kept to a minimum when people are secure in their national boundaries, along with a clear and simple understanding of minimal basic expectations and obligations; a homogeneous society has been shown to help in that regard of social trust and participation as well.

It is in that regard, hermeneutic flexibility for optimality and grace in accordance with necessity in the philosophy of bio-social systems and their negotiation, reveals contentions by contrast of its being “clunky” or “bean counting” as idiotic.

I am always loath to mention Heidegger in this context, as it tends to degenerate into a game of “gotcha.” While I am confident in my understanding of the general assignment Heidegger was taking on, I am not concerned if I am perfectly translating every jot and tittle, because if his project weren’t a matter of how to deal with praxis in broad stroke, I’d consider him to be misguiding.

If, as it seems in Being and Time, he prioritizes concern to defend the individual authenticity against the they, whereas I would prioritize the defense of our group-sociality more, at this time, I really don’t care if I am a bit at odds there with Heidegger - since I take heremenetics as a means always to circle back, including to individual authenticity; if one cannot see that the protection of our group is necessary for the protection of our individualites, then I am really not interested in their opinion, especially since I am accountable for the protection and circling back to this individuality; open, where not indicating ways to come back to it as need be ...the project, Heidegger’s project as well, is about how to integrate theoria with Human nature; and our human nature is in praxis; there is a non-foundational thrownness to that, interactive even as emergent, which we did not choose, but which we might, if we are true our nature, marshal into coherent group and individual defense; without loss of fairness or full humanness to both genders - I will explain.
......

Pardon my having kept the comments closed - it was only for a few days. I didn’t want to digress for contentions before I made some basic points, particularly as some of that which has come might answer those questions and contentions. However, yes, comments are now opened, as to keep them closed would be against the philosophy to which I subscribe.

Indeed, as I will add, it is rather the habits of some of the old timers who would altercast me into someone who thinks of himself as a Moses figure, supposed to receive pure and perfect commandments from god, unassailable, and then transmit them somehow, non-interactively directly to you, the audience; that models this pseudo authority figure to be ridiculed and brought down, for one thing because he (supposedly) thinks he can do this all alone; uncorrectable. Indeed, if they can find anything that I say to be a bit off, then they will try to treat the whole as if it is off. Their will is that bad.

As ever, I want to scream, “hello”, we have something called the internet now, you can interact much more than before with media sources of knowledge, to help shape and craft our knowledge. Unfortunately, participatory good will of that kind has been in short supply; the grounds here have been fraught with disinformational trolling and contentiousness - a legacy of modernist philosophy: as if the endless putting of resources at risk, buffeting and criticism, skepticism alone, will leave only solid foundational knowledge in its wake and divert nothing of merit. In anticipation of that modernist fallacy and misdirection which has pervaded here, I need this language to come into being, as Heidegger says it does, in writing; to dwell a few more days unperturbed til I’ve rounded it out with the rest of this White post modern gestalt, so to speak.

Lets elaborate in regard to this critique of practical reason; with it, the “invisible hand” that would divinely or purely somehow, supposedly free of praxis, sort-out the “natural order” of our peoples, their nations…

The quest for foundational purity has the implication of blindering to the fact of interactivity (which we are never apart from) and our evolution. The insistence on this pure quest as a priority also implies, falsely, that we don’t have enough information to begin, while in fact we have a better than adequate hypothesis about who we are and what our homeostasis would require. And even were that not the case, particularly given our circumstance, it would be incumbent upon us to heed A.N. Whitehead’s remarks that “one cannot continually investigate everything but must be able to rest content taking some things for granted” ....and in that regard, “even a false or inadequate hypothesis is better than no hypothesis ...that one must begin from a given state of partial knowledge.”

We are not standing in the way of science, we are in fact providing the grounds for its being - its nerd labs have a place in our social philosophy like no other. And scientific quest for foundations and rationale, myopic though it can be when taken to an extreme, treated as mutually exclusive to socially relative issues, does nevertheless tend to yield invaluable help - for example, in showing the genetic Jewish identity behind Ashkenazi crypsis and behavior; but even before the time of genetic science, Jews were distinguishable by behavior, allegiance and knowledge of parentage, etc., there were some things to go-by.

The term “check points” (for an example, select a prettier term that does the same thing, if you will; perhaps “points of accountability” would be better) serves to remind if not require us to be accountable to use our agency for engaged participation in the relative interests of our homeostasis, in our people-centric focus, encouraging broader social responsibility for the reconstruction of our social group system - we are not after just a foundational “periodic chart of the ontological elements” - as if we are just a closed system, mere facts the description of which is for the sheer novelty of it, since “there can be no other” - thus, of no real practical use; and it can sit on Descartes dusty shelf along-side the bible, waiting to provide its Levantine “social guidance.”

Accountability points and specificatory structures rather sensitize and attune our attention to our homeostasis and away from forgetfulness and habitual detachment.

Accountability points, unionized, will of necessity invoke a moral order. The terms of morality cannot be avoided - there will always be matters obligatory, legitimate or prohibited - and this must not be associated with the misguidance from our systemic homeostasis that comes of the affectative imposition of Christianity (the golden rule, ugh) and the antagonism of the other two Abrahamic religions: they provide some of the most profoundly misguiding terminology to be sorted from our semiotics; as the YKW seek to bring us under Noahide law and disintegrate unionized opposition from the gentiles by their endless un-differentiation (as GW observes) of our non-Jewish peoples.

Be all that as it may, there will always be matters obligatory, legitimate or prohibited - there is no avoiding that, has never been a culture that did not have those three component rule structures, and people will always need and be looking for rule structures to go by - we allow others to structure and impose these rules at our own risk - we need rather for these rules to correspond with our social systemic homeostasis. We become vulnerable to being mislead in that regard when we try to proceed in a “purely naturalistic way”, “beyond morals”, or in some other pure, objectivist, univesalizing theoretical manner by our objectivist detachment in rational blindness to our relative interests, ensconced as they are in social interaction despite us - despite understandable distaste for sometimes messy and imperfectly predictable reflexive effects.

But that is our human condition and thus morality is more a matter of practicality (viz. social praxis - the social world and phronesis - practical judgment) than objective foundations. Though praxis (the social world) is relativized by the interests of peoples, that does not mean that it is unstable and unimportant. In fact, the insistence upon pure objectivism has a reflexive effect of hyper-relativism - it is often the culprit, in fact, for that hyper-relativism - because it tends to disrupt the relative but stabilizing criteria of praxis, i.e. of social criteria.

It is significant that Kant entitles his major work on the topic of morals, “Critique of Practical Reason.” Now Kant is guilty of Cartesianism himself in trying to anchor our moral system in universal principles - but his heart was in the right place in trying to save our peoples from the arbitrary flux upshot of the Empiricists. Nevertheless, one can see that when addressing the grand matter of morality, he was attempting to critique Aristotle’s caveat that moral issues are a matter of phronesis - practical judgement - as they occur within Praxis, the interactive, reflexive, agentive social world that does not perfectly comply with the lineal rule structures of theoria. Nevertheless, one tends to find rigorous gems in the quest of those with intelligence who persevere in Cartesian anxiety, whether a GW, a Bowery or a Kant (in that regard, GW’s “Of Being” is a good idea).

Just as Kant says that it’s easier to return to sensible evidences in an instant and it is harder to rebuild a fallen principle, and therefore principles are more important to maintain, so too is it a reasonable priority to maintain the “principle” of our group homeostasis. While we are of necessity defending ourselves as a social classification since that is the basic unit of analysis on which we are being attacked and socially engineered, nobody is, or should be saying, that the hermeneutic circle should not circle back to provide for empirical correction and individual authenticity; and with that, hermeneutics circles back the issues that GW is correctly vigilant for, viz. emergentism, contemplation of psychological interiority and its gauge for authenticity.

There are also ways to fend-off Bowery’s horror scenario of eusociality, which Modernity, hypergamy, war and over collectivization can augur. I am quite aware that this circumstance can de-sex a large segment of males and that it can relegate them to functional units in something more characteristic of a de-individualized, dehumanized, i.e., eusocial group organism, but I would not look to a purer form of individualistic nature to correct for that, nor an institutionalization of a literal fight to the death. There are ways to test natural merit, to protect individual skills and group interests without lethal variable. As a social rule characteristic of our nature, Augustinian variables ought to determine who lives and who dies, not Manichean innovation (which the pairwise duel comes down to - you’ve got a trick on your opponent - perhaps inborn, which is only being selected for against our better nature) since what part a person plays in our group homeostasis and what hidden resource their genetics may contribute may not be readily apparent.

Again, the naturalism of Hitler absent the corrections of praxis is more prone to collectivization (Tillich 1961), just as the materialism of communism is; whereas a hermeneutic conception of praxis and group accountability, including to the interests of sundry individual members and their differences offers correction against that, as the liberation from mere facticity also liberates the position of members through the protection of agreement to accountability of ‘non-empirical’ boundaries; which, in freedom, one may choose to transgress, but not at the cost to the freedom of the inherent native group; itself having the right to be free from the imposition of alien DNA of the individual’s unaccountable whim - as Bowery and Renner have discussed - the transgressors are rather free to go join the foreign people that they chose to intermarry with, in their/or another accepting nation, and not impose their burdens upon virtuous but shunted natives. Now, that is a notion that probably cannot be implemented purely, for various reasons, but it can be implemented broadly, in ways that we will discuss.

One of my most original and important contributions, which I’ve frequently discussed, is in fact conceived to address the problem of recentralizing our social boundaries against the de-classifying rupturing of modernity and Jewish machination.

Modernity and the YKW both significantly impact and rupture the classificatory boundaries [the less empirical bounds, nevertheless requisite to unionization of our nation/social group/racial systemic homeostasis]; and this rupturing distorts gender relations as that classification emerges defacto and default perceptual classification among perceptual classifications that people have to go by in order to organize their lives; which, in turn, only further ruptures social classifications as gender differentiation becomes distorted, exaggerated (or subject of liberal reaction with a “myriad of gender autobiographies”) with the puerile female exponentially pandered-to, but especially from the YKW, for her power in partner selection, gate keeping - her predilection is unduly and exponentially increased in this liberal scheme - her baser, unsocialized inclinations are also exponentially pandered-to; her base inclination to incite genetic competition in liberalization, further rupturing social classificatory bounds, as the YKW especially, pander to the puerile female inclination to the base incitement to arbitrary competition; particularly taking advantage of incitement by the other default classificatory tropism in modernity - blacks and their highly “empirical” and episodic assertion, appearing very much the victor of modern disorder (or her potential Mulatto offspring) to her puerile estimation; in a circumstance where broad pattern evaluation seems futile; and that incitement to Mulatto supremacism/atavism is given institutionalized backing by the YKW as they make White people didactically live up to that Modernist-Lockeatine-Empirical - individualistic rule structure a-la-Alinsky’s Rules for Radicals in the form of anti-racism and Civil Rights (“rights”, i.e., for the PC coalition only, but especially blacks). Thus, individual “civil rights” are weaponized against White group classification/unionization, to exacerbate their disordering and rupturing - a situation of exponential disorder of group classification through its rupture in a modernity of Lockeatine empirical blindness to group classification; of modernist disorder which appears very much a matter of “natural empirical law” - to which no real American man or robust Western man could object. In response to this the puerile White male, following YKW instigation, also panders to females, tying to pretend that he is above it all and that its all a matter of the pure nature of gender relations, pulling a Matt Forney, overcompensates, tries to act like he is above the necessity for left nationalist classification (then promptly flees to nations with stable populations); or he pulls a Nowicky, pretending that real men are unperturbed by the increased instigation of gender relations and miscegenation.

Absent those bounds, the YKW (in Alinsky style) making us live by the Lockeatine rules of our social classification being mere fiction, weaponized against as “racism”, not only is our psychological requirement left primarily with the classification of gender, thus magnified as a priority in lieu of race, “our females” are competed-for and pandered-to from all directions; the pandering acts on and exponentiates the baser female propensity to incite genetic competition, forming a charmed loop of modernity which only serves to further break down homeostatic functions of group classification.

These modernist, right-wing and YKW forces are acting against our midtdasein (being amidst our group), particularly White male being amidst our group - implicating the significance of our capacity for social group classification, being-within it a very low grumble on Maslow’s hierarchy of needs, and a highly significant motive by contrast to its rupture, e.g. by “women’s liberation to self actualization”, “Civil Rights” and the Vietnam Draft.

Because we are by nature a liberal people, who are distinguished by our quest for realization of our truth and achievement in self actualization (who wants to take women by force but some stinking Negro or Abrahamic?), we do not want to take these quests away - we are easily incited, stigmatized and ostracized as males for not being “man enough” for liberal modernity; and yet we must recognize in the singular focus of our typical reactionaries to this incitement to genetic competition, a Cartesianism, particularly by way of American civic nationalism, that requires correction for its myopic empirical prioritization (Cartesian individual observer detached from group consequence) that itself is a large contributor to the rupturing of our social systemic group homeostasis.

These destabilizing forces are to be corrected, I propose, by re-evaluating, re-ordering, organizing and systematization of “The Hierarchy of Needs to Self Actualization.” Unlike its self centered permutation through Maslow and the human potential movements of the 1960s and 70s, the connections of Self Actualization’s facilitation by and of our optimal social systemic homeostasis are to be accounted for - our Socialization, delimited social systemic classification is to be taken as as serious concern and reality to look after. Accountability of “Self Actualization,” to its indebtedness to the social group and its historical capital is further stabilized, as we said, by the profound recognition of the organic basis for our being, in midtdasein - being in social classification; and institutionally stabilized in the appreciation and reward for the place of Routine practice/ and Sacrament - to connect the episode with our profound, time in memorial social group patterns.

This is not “clunky.” These are topoi, to be administered with the grace that hermeneutics affords to negotiate optimal social group homeostasis, individuation and gender relations. These specificatory structures of being, socialization, routine/sacrament and self actualization should not be hard to promote, as each feature is useful and enjoyable; and necessary in order to negotiate socialization, individuation, fair and humane gender relations.

This new idea of actualization will include critique of the over-adulation of alphas - reappraisal of maxima and optima, beta and alpha (this is a note, marking an issue that I must come back to as it will well-up to confront me again otherwise).

Regarding the need for the liberation from mere facticity in service of coherence, agency and warrant in broad pattern accountability then, it is meaningful to come back to the concept of “the left”, exactly for its being stereotyped as the merely conceptual, hypothetical, “in opposition to brute nature and reality” position - a straw man supposed to be our great nemesis - so the Alt-Right and its kosher backers would have us believe, and encourage reactionaries to maintain.

As we properly apply its conceptual structure to our interests, it would not be “anti-nature” or “unnatural.” It wouldn’t be anti-individual either - but it would recognize purist and puritanical concern for “sovereign individual and nature” as symptomatic of reaction and misplaced priorities at this time, going off terribly to one direction of what is within our hermeneutic scope and survey. We can and will circle back to those focuses, but as we’ve said, that is not the most important issue now - the problem now is our group systemic classification and its maintenance against disruption. And again, hermeneutic “narrative” while a function of editing, is not the same as “fiction.”

You don’t have to call yourself White left nationalist or even left ethnonationalst. I’ll call myself that and explain as often as necessary why; I’ll also note when you are doing left ethno nationalism when you are doing it, which you will be doing if you are getting ethnohomeostais to work.

One more note before going further, the term “White” most consistently means people of European descent. It is obviously more practical to use that term rather than “European” when talking about European diaspora - Europeans outside of Europe. Use the terms with that in mind. If you want to use the term “European” for people of European descent, wherever they may be, that is ok with me, though it might be a little confusing for a time to come.

1. We’re talking about systems, their stasis and homeostasis when we’re talking about a concern to maintain our people.

2. One of the most essential deceptive language games that the enemies of our would-be ethno-national stasis and homeostasis have deployed in misdirection against it has been to compel over identification with the ordinary language beneath the term “right” (or with the idea that the terms right and left are meaningless - which, in effect, falls into default identification with the right). Corresponding with the term is a precarious and unstable pursuit of pure warrant in objective truth despite relative social interests and accountability thereof against the “left” - left populist ethno-nationalism, if you will - i.e, against the socially unionized delimitation that would provide for relative rule structure of accountability to our social systemic homeostasis against elite betrayal; and provide sufficient incentive and accountability through that criteria to maintain loyalty of rank and file and our marginals as well for their part in our social systemic homeostasis. In fact thus, the social organizing principles beneath ordinary language of the left are meaningful and important. We can observe there a “wisdom of the language” having come back to this in service of clarification - of necessity for the aforementioned impervious antagonism and gas lighting of right wing reactionaries and the YKW purveyors of their language. You may object that the “the right” has been associated with ultra nationalism; and it is true that (((the media))) has made this association, but the right is also associated with narrowing and destabilizing objectvist “principles” (Christianity, sheer Darwinsim, deracinating facticity) over the unionized populist interests of relative left ethnonationalism - a concept which is rendered invisible by the confusion of “Left” with “Liberal”, i.e. associated with what is an oxymoron to left ethno-nationalism - the scabbing of would-be unionized, ethno-national bounds.

Having achieved hegemony in the seven power niches particularly after the 2008 bailout, the YKW, a small minority world wide, have had clear motive to co-opt White right reaction, to promulgate the confusion in right wing populism, to identify “the Left”, paradoxically, with liberalsm; i.e. with the antagonism to reasonably, i.e., ethnonationally delimited compassion.

With the YKW’s distortions of the social concept, representing “the left” as a non-national liberal amorph, empowered by encouraging “activists” to fly in the face of facts if necessary, in order to overthrow through liberalizing of “White privilege” - a Jewish concept wallpapering over their cryptic participation in elite ranks, and the fact that rank and file Whites are not necessarily overly privileged or unwilling to be accountable. But in this denial of their possibility for their left populist interests, they tend to go into reactionary pursuit of unassailable warrant, which moves to a narrowing myopic concern* for pure, objective truth, nature, facts and principles against this “the left” - the otherwise benign and helpful semiotics beneath its ordinary language - social organization through unionized inclusion and exclusionary delimitation - buried beneath their (YKW) exaggerated relativistic rhetoric that is weaponized specifically against Whites - “a singularly privileged class” intransigently bounded (and there’s your “proof”, viz. in reaction) such that the unionized others are entitled in coalition (e.g. “people of color”) to liberalize, i.e. rupture our bounds and borders to no end (a liberalization that is called “the left”, which is in fact, an internationalist, non-national amorphous “left”); with that, against our would-be means to accountability through unionization and delimitation of our relative social interests; as that would, conceptually, require accountability from those of us in powerfully influential positions to our systemic homeostasis; and accountability to/of our rank and file for basic needs and rewards; requiring of the full class (full ethno-nation) loyalty and social accountability for their part in its maintenance.

The narrowing objective warrant sought by Rightist reaction applies to group advocacy as well, the narrowing function squeezing specific nationality and specific elite overseers to seek narrow supremacist warrant over and against the broad sphere of social interactive interests, of their own and other nations, where they do advocate nationalism: in the case of the Alt-Right, they are being used by Jewish coalition building tactics - the requirement for entry into their big tent is that you have to maintain some sort of anti-social stigma, some sort of anti-social classificatory function - against “the left” - because that’s good for Jews at this point, and for those right-wingers who’ve sold out to them.

3. Because our relative interests in the broad patterns and what is necessary to maintain our social systemic homeostasis can go beyond what is always verifiable in a moment or episode or even by close relations, it is necessary to have a second liberation, from mere facticity, to capture our broader coherence through capacity for willing suspension of disbelief in narrative coherence and as such provide criteria to look after the homeostasis of these broader patterns.

As this less-empirical end requires coherent linguistic and conceptual rule structures for its management, for our group systemic homeostasis, it is necessary, therefore, to sort out our language games - not only from “The They” as Heidegger says, in speaking about the ill fit and otherness of third person concerns. Rather, in speaking quite so abstractly he was perhaps taking for granted his group, and its part in inadvertently imposing upon individual, authentically manifest nature. We must be even more radical and concrete in sorting out habitual but misdirecting language and terminology, not only the they of our third persons as they go like right wing and liberal lemmings against “the left”; especially as terminology and both modern and post modern concepts have been abused by our enemies, notably Jewish and liberal interests, against us. But a full array of their terminological and conceptual abuse has to be sorted out, and here, in prior posts, it has been.

In fundamental terms, again, “Right” would be properly defined with a tendency for reactive narrowing from broad social accountability to union bounds, to less socially accountable spheres of interest, seeking warrant in facticity or principle, pure objectivity, pure nature, specific national, individual or narrow group power, without the mess of praxis, the agentive, social interactive world. With as brief account as possible (“that’s just the way it” is, is one of their favorites, “might makes right” another, “master-slave”, “supreme /inferior” “equality non-equality” still others), if giving any account to relative group systemic interests and ecology. It is perfectly understandable why Whites would react to seek absolutely unassailable objective foundations given the verbal skill and Manichean trickery of Jewry as it takes advantage of our nature and predilection to take on the “devils” of natural, Augustinian problems.

Right wingishness is not only the terminus of our system, in stasis confronted by our aboriginal circumstance, where other groups and their manicheansim were not the primary terminus - where natural cycles and death were the terminus. It is also a habitual reaction, as objectivity has worked for us before, as we were not especially looking after our relative interests as a people, we were looking primarily for what worked against nature.

In that predilection we are susceptible to fall into habits of the Right, to fall prey to arbitrary reaction as opposed to looking after our relative social group interests; we are susceptible to being maneuvered into an exaggerated form of that reaction - so much so that they, right wing reactionaries, react to what I am saying as if its more of the same from the YKW, even though it is copiously, markedly and importantly different - it is crucial for our ethnonational interests in fact; but Jewish and disingenuous right wing/liberal trolls will only encourage this reactionary misapprehension. “The Alt-Right” is rather a big tent the requirement for entry of which, i.e, for having your own “tent,” requires you to have and to accept the membership of other tents which maintain these stigmatic and easily manipulable reactionary positions: Jews may participate in our definition, Jesus/Abrahamism, Hitler/scientism, obvious stigma otherwise, like nutty conspiracy theory against “the left.”

READ MORE...


Zog mouthpiece Trump recognizes Jerusalem as Israel’s capital among litany of consolidating affronts

Posted by DanielS on Thursday, 07 December 2017 06:26.

Trump signs recognition of Jerusalem as Israel’s capital.

In a speech that Benjamin Netanyahu actually oversaw in drafting, Trump announced that the US will officially recognize Jerusalem as Israel’s capital.

This will please nobody but Israel, some right wing YKW and some bible thumping rapture bunnies from America’s Jesus belt.

At the same time it has played into the “crusader” rhetoric of ISIL and other Islamic fundamentalists, as inspiration for more terror.

Further, having firmly taken the side of Israel has neutered The US as a negotiator in the region; while defacto yielding greater influence of negotiation in the region to Putin, as he gains in appearance of neutrality (he isn’t neutral; he’s in Israel’s pocket as well) and increases The Russian Federation’s bargaining position in the Middle East.

That is just the start.

The most fundamental plank of Trump’s candidacy was to undo the Iran deal. A move that is good for nobody, but because Israel wants it, a motion which has been key to facilitating Trump’s presidency.

The Iran deal had paved the way for well considered, slow, steady liberalization of Iran that would allow other nations linked though the Silk Road to benefit with them through trade; while its undoing will increase fundamentalist Islamic reaction; combined with radicalization and destabilization of its regime, perhaps the resumption of Iran’s nuclear program and an increasing risk of world cataclysmic war - world war III.

The announcement of ZOG’s further consolidation - Jerusalem recognized as capital of Israel - comes, of course, after Trump and Kushner have armed Saudi to the umpteenth degree and endorsed its consolidating of Zion complicit power aimed in alignment with Israel against Iran.

Kushner Is Leaving Tillerson in the Dark on Middle East Talks.

All because ZOG wants that. And make no mistake, again, the Russian Federation is ZOG as well; it’s imperialist, parasitic oil business would be one of the few beneficiaries from a war with Iran.

“Israeli Defense Minister: ‘I Prefer ISIS to Iran on Our Borders”

Jewish wars have already cost the lives of so many Americans, Europeans and our allies; not to mention being a waste of our economic and military resource - the military budget has devastated the American economy.

This affront comes with a litany of moves by the Trump administration to consolidate ZOG’s grip at the expense of others.

Israel, already the recipient of some 10million dollars a day in foreign aid (according to former President Carter) has only had its aid increased; while Trump’s new tax bill cuts taxes for the wealthiest Americans, which would include, of course, disproportionate benefit to the YKW among right wing cohorts. At the same time the bill increases tax on those making less than 75k; and because the bill (naturally) still leaves a tremendous deficit, ZOG takes aim at cutting Social Security and Medicaid - note that White Americans are an older demographic.

Meanwhile: Americans do not pay into Social Security beyond yearly earnings of $127,500.  Why not?

The list of horrific ZOG effrontery goes on:

- For Jews, Supporting Trump is a Moral Imperative.

- Donald Trump gives Benjamin Netanyahu everything he wants.
  Posted by Kumiko Oumae on Thursday, 16 February 2017.

- Trump and his cyber ‘czar’ Giuliani want to outsource US cybersecurity. Can you guess where-to?
  Posted by Kumiko Oumae on Saturday, 14 January 2017.

- Only The US Remains in Support, Israel’s Illegal Settlements Rest on the Alt-Right’s Trump
  Posted by DanielS on Monday, 26 December 2016.

- Is Donald Trump playing 181 dimensional underwater jenga-chess? (Hint: No.)
  Posted by Kumiko Oumae on Monday, 05 December 2016.

- Russian Foreign Ministry Spokeswoman: Trump Won Thanks To ‘The Jews’
  Posted by DanielS on Monday, 21 November 2016.

- Alt-Right or Alt-Lite? It’s worse than you think.
  Posted by Kumiko Oumae on Friday, 18 November 2016.

The Alt-Right is a trendy facade that Paul Gottfried placed atop Frank Meyer’s paleoconservatism, a rightist fig leaf to mask, control and direct a myriad of right wing reactionaries; to go against any upstart left ethnonationalism that might awaken and respond as the YKW and right wing sell-outs have consolidated power upon the 2008 US real estate bust.

- We Told You So: Trump Panders to Israel - among his pandering at AIPAC, Trump promised that Jerusalem would become the capital of Israel.


The litany of ZOG effrontery goes on, our readers might care to note…


FCC doubles down on dead-wrong definition of how internet works

Posted by DanielS on Sunday, 26 November 2017 06:33.

Tech Crunch, “FCC doubles down on its dead-wrong definition of how the internet works”, 25 Nov 2017:

In May, when the FCC released an early draft of its plan to undo 2015’s strong net neutrality rules, I pointed out that its case rests almost entirely on a deeply incorrect definition of how the internet works. There can be no mistake now that this misrepresentation is deliberate; the agency has reiterated it in even stronger terms in the final draft of the proposal.

I’m not going to go into great detail on it (my earlier post spells it out) but the basic problem is this: broadband has to be defined as either an information service or telecommunications service. The first is “the offering of a capability for generating, acquiring, storing, transforming, processing, retrieving, utilizing, or making available information,” while the second is “the transmission, between or among points specified by the user, of information of the user’s choosing, without change in the form or content of the information as sent and received.”

It’s important because the two things are regulated very differently — the FCC has much greater power over telecommunications services, under the “Title II” authority that internet service providers are so afraid of.

While it’s certainly true that ISPs do in some ways store and generate data on behalf of the user, usually as part of managing their networks, it’s equally certain that their primary purpose is to transmit data between the user and points of his or her choosing. Consequently, broadband should be classified as a telecommunications service.

But don’t take my word for it. The FCC made the argument for me in its 2015 order, citing many sources of its own in support of this fact. This excellent primer produced by the EFF and nearly 200 experts explains basically from first principles how the internet works and why it should be defined as telecommunications. There are big names on the list, but it seems clear that even the garden variety experts understand this much more clearly than the FCC does (or pretends to).

The FCC dismisses these scholars and founding technologists of the internet in a footnote, describing itself as “unpersuaded” that the internet works the way they insist it does. Meanwhile, the proposal repeatedly and unquestioningly cites the comments of ISPs claiming that something as simple as caching data magically exempts them from being telecommunication services:


Just trust them — after all, it’s not like they have a horse in this race.

The FCC’s case against net neutrality rests on a deliberate misrepresentation of how the internet works”, Tech Crunch 23 May 2017

The resulting definition of broadband as enabling users to generate, store, transform, and process their data is absurd. It is, as the Internet Engineers comment points out, like saying your phone is a pizzeria because you can use it to order a pizza. It is like saying that because you build a road, you are also building all the businesses along that road.

It is edge providers like Wikipedia, Dropbox, and even simple websites like TechCrunch that provide the services users request; it is ISPs that carry that data, with no change in form, between users and those edge providers. The FCC rejects this fundamental idea and substitutes a convenient fiction that upholds its current ambition to reclassify broadband. There is a semblance of plausibility to all this, but only because of precedents set in times when the internet looked very different.

This may be their downfall. Because the entire proposal is predicated on this spurious and outdated definition, to remove it causes the rest to crumble. Without reclassification there is no rollback of net neutrality. There is hope here: the FCC’s argument (which is to say, the broadband industry’s argument) already failed in court and may do so again. Here’s hoping. - Devin Coldewey

        Previously at MR, regarding net neutrality.


There’s no “there there” to Russian investigation only where the Alt-Right doesn’t want there to be.

Posted by DanielS on Thursday, 15 June 2017 04:16.

Whereas alt-right-wingers talk about there being ‘no there there’ to the Russian investigation, it is evident rather that the Trump administration and its functionaries were trying to conceal “thereness” - from Michael Flynn’s refusal to comply with a Senate subpoena to list his contacts with Russian officials, to Jeff Sessions unofficial meetings with Russian Ambassador Sergey Kislyak, to Jared Kushner’s wish expressed to the same Kislyak to set up a back channel communications system with the Kremlin- using clandestine Russian means and equipment! - probably the most damning connection so far to refute the alt-right-wing spin to extricate Russian-Jewish-Trump/U.S. and right wing interests from one another.

Washington Post, 30 May: Kushner and the seemingly omnipresent Sergey Kislyak — Moscow’s ambassador to the United States — had talked about setting up a secret back-channel communication system with the Kremlin. According to U.S. officials briefed on intelligence reports, Kushner and Kislyak discussed using Russian diplomatic facilities to shield their conversations from our own country’s intelligence apparatus. The move was unusual to say the least — and it happened several weeks before Trump was inaugurated, so Kushner was acting as a private citizen.

The meeting was picked up by U.S. intelligence and is said to have occurred between Dec. 1 and 2 at Trump Tower. Another controversial figure was also there — Michael Flynn, who was later ousted as Trump’s national security adviser and is refusing to comply with a Senate subpoena demanding a list of his contacts with Russian officials between June 16, 2015, and Jan. 20, 2017.


This is the denial-slop being served-up by the Alt-Right:

Fash the Nation is back, returning to its vomit with Mike Enoch and sheer Trump advocacy on June 11th. After all this Jewishness and all their purported savvy in that regard, Jazzhands McFeels and Halberstrom do nothing but kiss the kosher-approved ass of Trump; while denying any significance to Russian-Jewish-Trump connections - “a nothing burger” - Fash the Nation Week 74: Leaky Comeys

Meanwhile, at Richard Spencer’s

Alt-Right, (7 June 2017), Vincent Law spun their paleocon angle with the following: “Reality Winner’s Russia Leaks Will End Up Destroying The Left.  They chose the wrong hill to die on.”

Here is the reality:

Washington Post, “Special counsel is investigating Trump for possible obstruction of justice, officials say”, 14 June:

The special counsel overseeing the investigation into Russia’s role in the 2016 election is interviewing senior intelligence officials as part of a widening probe that now includes an examination of whether President Trump attempted to obstruct justice, officials said.

The move by special counsel Robert S. Mueller III to investigate Trump’s conduct marks a major turning point in the nearly year-old FBI investigation, which until recently focused on Russian meddling during the presidential campaign and on whether there was any coordination between the Trump campaign and the Kremlin. Investigators have also been looking for any evidence of possible financial crimes among Trump associates, officials said.

[Here’s what we know so far about Team Trump’s ties to Russian interests]

Trump had received private assurances from then-FBI Director James B. Comey starting in January that he was not personally under investigation. Officials say that changed shortly after Comey’s firing.


Abnormal: AltRight.com celebrates the Soviet Union’s victory and fêtes Russia’s imperialist legacy.

Posted by Kumiko Oumae on Thursday, 11 May 2017 06:54.

Dear friends, you’ll need to buckle your seatbelts for this one:

AltRight.com / Vincent Law, ‘Massive Victory Day Marches In Russia; A Meet-Up With Russia’s Alt-Right.’, 10 May 2017:

May 9th is the biggest civic holiday in Russia.

I participated in the Victory Day march in St. Petersburg. The one in Moscow gets all the press, but the one in St. Petersburg is almost as big.

These marches all have a volunteer portion to them now as well. They call it the Immortal Brigade. Literally millions of Russians show up with photos of their grandparents and great-grandparents that fought in the war and march down the main street. It is a huge part of the Russian government’s program to revive civic nationalism in Russia. The great victory against all odds in World War 2, the Orthodox faith and the sports program are 3 of the main columns of the program to revive civic pride that the Kremlin is pursuing. Naturally, this march is a big deal. It became an even bigger deal after the events in Crimea as the lackluster parade suddenly became a massive civic phenomenon. Overnight, the parade became absolutely huge, reaching crowd sizes even larger than those in 1945. [...]

So, there is that. That actually happened. There’s really not much that I can even write in response to it. It’s all very abnormal. But it’s not just abnormal, it’s also actually disgusting.

It's Duginism!

That is where the Alt-Right has ended up now. It’s absurd, abnormal, and disgusting.

The geopolitical positions and messaging taken up by the Alt-Right are basically an insult to all those Cold War anti-Soviet activists who served in silence without ever being given a memorial or a star on the wall. All those who struggled against the Soviet Union in the most difficult circumstances to keep the torch of freedom burning even in the darkest of nights, have been insulted.

Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.


Alt-Right cannot be trusted to represent Whites, ethnonationalists on crucial matters

Posted by DanielS on Wednesday, 26 April 2017 19:18.

Yeeeehaaah!  Sooweeeee! Get em   ....Leroy and Schlomo

“The United States Should Seriously Consider Peaceful Partition”, so says Vincent Law at AltRight on 24 April 2017.

How convenient that Vincent Law, a Ukrainian American (?) living in St. Peterberg, Russia, would proffer how balkanization of The US might go.

The right wing and Jewish perspective from which he comes is not to be trusted on either side of this issue. They created these conflicts, they created these immigration problems and now they want to create hackneyed “solutions.” They may bemuse and distract larpers, but in the end they will serve a Jewish and complicit right wing perspective. This will create disaster and conflict for others while these weasels A) escape to gated communities or B) escape the country entirely if need be (with their money, of course); finally, e.g., leaving remaining Whites to get raped by blacks (who are “really not so bad”, or perhaps “your problem”, when in fact, it was their perspective that long ago imposed them on normal Whites et al.).

Meanwhile right wingers from other races will be trying to swing deals established by Jews and right wingers as well. Saying that the kind of Jews and right wing huxters posing as “ethno nationalists” on this thread at Alt-Right represent White people and their ethnonationalism. They don’t. And they will create conflicts with people that White ethno nationalists should ally (not integrate or fight) with: Asian and Amerindian ethno nationalists.

The Right Wing/Alternative Right cannot be trusted with this issue any more than anything else - i.e., not at all. They are the ones who put Trump and his Jewish entourage into power. And that is just for starters in terms of their screw-ups. There are some basic issues that need to sorted out yet - not interminable matters, but too important to go right ahead and start bargaining on the bases and within the parameters that Jews and right wingers establish. They cannot even be trusted to say what is White or not.

silviosilver ✓ᵀʳᵘᵐᵖ ˢᵘᵖᵖᵒʳᵗᵉʳ Kumiko Oumae • 2 days ago

Asians do not belong in white ethnostates. It’s as simple as that.

F—k off and die, please.

  Kumiko Oumae reply to silviosilver ✓ᵀʳᵘᵐᵖ ˢᵘᵖᵖᵒʳᵗᵉʳ • 2 days ago

I completely agree that Asians should not be on the same side of the line as White people if a partition occurs in North America. That’s precisely why I placed Asians and Hispanics together outside of the White ethnostate partition in the hypothetical scenario I described. Re-read what I actually wrote.

I would not even ask you to moderate the tone or language that you take when dealing with Asian people, since I think that Asian people do need to know how White Americans really feel on this issue, so as to shatter the illusion of there being any kind of shared destiny. You want to promote ethnic division in North America. So do I.

The American ‘melting pot’ was never going to work out. And even if it somehow did work out, it would be undesirable for all groups concerned. And so it should never be allowed to work out.

DanielS: Silver is an (admitted) non-White (who “wouldn’t be surprised if he is part Jewish”, but at any rate, “has an affinity for Anatolia and the Levant”). He lives in England, not America, and agitates to deliberately stir-up strife among Whites while he tries to create enemies for them among non-Whites. In this case, with Asians. I drove him away from Majorityrights long ago for these reasons. He is in no way to be taken seriously, as a representative of Whites; nor as a negotiator of ethnonationalism in good or bad faith.

While I draw attention to Alt-Righters, trolls and the experience that I have of them misrepresenting White interests, Kumiko calls some interesting facts to my attention about Alt-Right.com. - they allow for slurs against Asians in their comments, but if you use the word “Jew” the comment will be blocked.

She also noted that she was the only one who gave an up-vote to Bowery’s comment:

jabowery • a day ago

Sortocracy: Sorting proponents of social theories into governments that test them. http://sortocracy.org

Bowery’s idea of Sortocracy is among the most fair and intelligent on the thread, but the drawback of Sortocracy is for his/its empirical bias, as it lacks the historical element that hermeneutics corrects for. If that were to be incorporated, and it could be, it could be a very good vehicle.


Clicking on the map will take you to a site that allows you to click further onto particular states to see all of their counties. For various reasons this is a helpful grid when examining matters of secession.


GW’s Best Friend, Arthur Scargill (well, not really his best friend at all).

Posted by DanielS on Friday, 21 April 2017 23:11.

Arthur Scargill

..since we have an international audience, and sarcasm doesn’t travel well, I am compelled to say immediately that Arthur Scargill is not GW’s best friend, in fact, more like the opposite.

This article will be a work in process in regard to a hypothesis that I have of Scargill, that his successful fight against Edward Heath’s conservative government fits in with a broader hypothesis of mine - namely that Jewish interests take the best, most serviceable ideas in terms of social function and organization - specifically in this case, I am talking about the left social concept of unions, guilds, syndicates - and they make them didactic, i.e., Scargill’s union activism became didactic for the rubric and concept of the left, by having Soviet, Marxist and ultimately Jewish backing against ethnocentric, native nationalist interests; which forced right wing reaction. It is a reaction also manipulable, of which they will indeed make use in their interests. That is, where they fail to gain compliance with their international leftism - a “leftism” which spells liberalism against native ethnonationalism and tends only to allow for one nativist national union in the end - YKW.

A union is a social concept of members and non members; that is, in and out groups, non-membership, membership, legitimated discrimination and accountability on its basis. This concept can be applied to the level of ethno-nation. It is that level of unionized application especially which Jewish interests oppose - under the rubric of Marxism or the international workers Left, while deftly protecting their own Jewish unionization and nationalism (Jewish ethnocentrism and Zionism). But right wing interests, typically flying under color of objectivism, also tend to oppose this level of national unionization; and tend to conveniently go with their narrow interests as luck affords them or to be bought off by neo-liberal international interests and Jewish interests in opposition to the organization of native nationalism.

Thesis: It is standard operating procedure for Jews that they take good and compelling Left ideas for social organization, such as social unionization, and make them didactic (go over the top in misrepresentation with it to the point of reversal); compelling right wing reaction in their enemies as they are both more manipulable among enemies in that reaction and tending as such to frighten-off would-be popular supporters for the lack of empathic social perspective; its having been made didactic.

By associating himself early-on with Soviet Marxism, and successfully contributing to the overthrow of Heath’s conservative government, Scargill was didactically facilitating the concept of international leftism which in the end would leave room for only one unionized nation - Zionism being the only native nationalist union to be allowed; thus it was that Scargill’s unions movement was backed by proponents of international leftism and deployed as liberalism against the native national concept of Britain, imperviously forcing a reaction - Thatcher, whose Jewish objectivism acted further as a blunt instrument against the native nationalist union.

Anders Breivik

Where younger generations don’t stay on page with the memo of the one unionized native nation to remain of international leftism, but maintain absolute liberalism against all native nationalisms - as the participants of a Workers’ Youth League (AUF) summer camp on the island of Utøya did in their protest against Zionism - then a Zionist Breivik may be coddled to act through the available valves of ethnocentrically sanctioned aggression, that which is allowed by Jewish controlled discourse - coddled as such in his LARP to murder 77 kids in a misguided right wing reaction of nativist nationalism - Jewish interests want White nationalists to be didactic right wing reactionaries and to not be White Left Ethno-Nationalists.


Scargill more recently, still wears the red tie, but…

Coming back to the issue of Scargill, however, I thought he was going to more easily fit into the mold of a liberal, anti-racist, anti-native nationalist rat, masquerading as one concerned with unions and workers. Indeed, from what I know, admittedly not much, as I have not followed this history of British unions and their conflicts through the post World War II years, he perhaps still belongs in that category. There is evidence that he does, that he genuinely could have been a significant threat to the national interests, native and otherwise, of Britain and other European nations:

Wikipedia, Arthur Scargill:

Early political and trade union activities

Scargill joined the Young Communist League in 1955, becoming its Yorkshire District Chair in 1956 and shortly after a member of its National Executive Committee.[4] In 1957 he was elected NUM Yorkshire Area Youth Delegate, and attended the 6th World Festival of Youth and Students in Moscow as a representative of the Yorkshire miners. In 1958, he attended the World Federation of Trade Unions youth congress in Prague.

[...]

National Union of Mineworkers

Scargill was a leader of the unofficial strike in 1969, which began in Yorkshire and spread across the country.[6] He had challenged Sam Bullogh, the chair of the Yorkshire area’s NUM, to act on the working hours of surface workers, given that the union’s conference had passed a resolution that their hours be shortened the previous year.[6] When Bullogh (unwell at the time) attempted to rule Scargill as “out of order”, he was voted out by the area’s delegates and a strike was declared across Yorkshire on the issue.[6] Scargill saw this strike as a turning point in the union’s attitude to militancy.[7]

His major innovation was organizing “flying pickets” involving hundreds or thousands of committed strikers who could be bussed to critical strike points to shut down a target. He gained fame for using the tactic to win the Battle of Saltley Gate in 1972, and made it his main tactical device in the 1984 strike. By 1984 however the police were ready and neutralized the tactic with superior force.

In 1973, Scargill was elected to the full-time post of compensation agent in the Yorkshire NUM. (The Yorkshire Left had already decided to stand him as their candidate even before the strike.) Scargill won widespread applause for his response to the disaster at Lofthouse Colliery in Outwood, West Yorkshire, at which he accompanied the rescue teams underground and was on site for six days with the relatives of the ten deceased.[6] At the subsequent enquiry, he used notebooks of underground working from the 19th century, retrieved from the Institute of Geological Sciences in Leeds, to argue that the National Coal Board could have prevented the disaster had they acted on the information available.[6] This performance strengthened his popularity with the Yorkshire miners.[6][8]

A few months later the president of the Yorkshire NUM died unexpectedly, and Scargill won the election for his replacement, the two posts were then combined and he held them until 1981. During this time he earned the esteem of significant sections of the left and the British working class, who saw him as honest, hard-working and genuinely concerned with their welfare,[9] and he was also respected for improving the administration of the compensation agent’s post. In 1974, he was instrumental in organising the miners’ strike that led Edward Heath to call a February general election.

[...]

Scargill’s statements in the years after becoming NUM president divided left-wing opinion with his support of Soviet Communism, most notably when he refused to support the TUC’s positions on the Solidarity union in Poland or on the Soviet shooting of the Korean Air Lines Flight 007.[13] One branch of the NUM, at Amnesley in Nottinghamshire, put forward a vote of no confidence in Scargill in Autumn 1983 following his comments on these matters, but Scargill defeated this at a December meeting and won a vote of confidence instead.

It is suggested and with likelihood that his strikes, such as those on the coal mines during Thatcher years, could have been used by the Soviets and could have had disastrous consequences for national security had they not been countered by British security who were aware of underlying Soviet design.

Nevertheless, by recent talks of his - here, 1, 2, and 3 in favor of Brexit and against the European Union, its common market, etc, in which by contrast to neo-liberal interests, he goes so far as to argue against those who would depict as “racism” his and other’s objection to immigration, as it is clearly against the interests of native workers, it seems that it is not quite so easy to depict him as running contrary to native nationalism, let alone his means (left unionization) doing that - at least not at first blush. Forgive the newcomers to this issue. While he may well have an outmoded idea of the sort of work and unionization to be protected, his heart appears now to be in the right place and the concept of unionization seems indeed to prevail as the natural recourse for organizing the people against scabs, the traitors and the downright treacherous - yes, including the treacherous by means of imposing immigration against native nationals; i.e., the concept holds up despite the fact that it has been typically misrepresented, including through him, by geopolitical forces trying to put forth Jewish/Zionist internationalism on the one hand and neo-liberalism on the other - both converging at a prescription of liberalism for native European nationalists; and since both sides are controlled by Jews and right wing objectivists, neither side wants anything like the unionization, the syndicalism of left nationalism for native Europeans and White diaspora as it would threaten their interests.

The concern now, of course, is that he is being used again by forces of neo-liberalism to placate naive native workers with promises of a place in obsolete production and protectionism in order to allow the YKW, Zionists and their Russian and American proxies to control the international market and labor - particularly Asia, as its rising interests would have little common ground with Zionist, Jewish and right wing interests as expressed through the Russian Federation and the United States; but may have a great deal to gain by making common cause with Left ethnonationalism among Europe and her diaspora.

More Silk Road News:

But wouldn’t Asians traipsing among Europeans be looked upon as “scabs” in this concept, thus not having common interests and at risk to its adoption? Not if they’re also characterizable as an accountable union, as opposed to the unaccountable ruse of objectivism.


Silk Road News: Cui Non Bono?

Posted by DanielS on Monday, 17 April 2017 07:33.

The Greater Israel Project

For one salient matter, The Silk Road runs through Iran, which will increase its liberalization and business power in opposition to Israeli control of the region - its greater Israel project.

This would also hurt Israel’s first fall back position and assets in the Russian Federation, as it would lower oil prices and thus effect the primary bargaining chip at their parasitic disposal.


Mossad asset Donald Trump - you may as well put an Israeli flag on him too, as he has rendered the US Presidency fully a Mossad asset now - leading the charge on Israel’s behalf, his cabinet filled with additional Israeli assets, it scarcely has to buck the presence of a few goyim: convenient Putin crony, “god willing”, Rex Tillerson looking very much out to lunch when not serving in his primary function as oil liaison to the Russian Federation. Reince Priebus is invited to leave and make way for yet another kosher member, to move the Cabinet’s make-up nearer to 100% Jewish. Steve Bannon can remain in the background, already as shabbos goy, subservient in a view configured to be conducive to Israeli interests and against its enemies. 

Buzzfeed, Steve Bannon: “The Judeo-Christian West versus atheists. The underlying principle is an enlightened form of capitalism, that capitalism really gave us the wherewithal. It kind of organized and built the materials needed to support, whether it’s the Soviet Union, England, the United States, and eventually to take back continental Europe and to beat back a barbaric empire in the Far East.”

He is no opposition, he represents the Paleocon voice of “restraint”, preening the narrative for shabbos goy, providing speed bumps to help the likes of Kushner to realize when he might be going too fast to get the shabbos goyim more fully on board with an Israeli view.


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