Majorityrights Central > Category: Psychology

Let’s not argue separatism, let’s let Alex teach [...] amidst the tangled masses

Posted by DanielS on Saturday, 13 February 2016 11:51.

Alex Linder interviewed (try not to let the Australian accent of his interviewer bother you).

file:///C:/Users/Admin/AppData/Local/Temp/Renegade-TCTA-2016-02-12.mp3

There is or can be a misunderstanding.

- that I simply want to refrain from going ahead and killing Jews et al. on principle, naivete or for petty moral reasons.

- that I and we could not be content nor ever recognize that we’d be better off if they were gone.

But that is not the case.

It is the case rather that it is generally not a good idea to announce that you want to get them all whether you think it is necessary or not.

It would be hard to realize but worse, might work to our detriment if not conceived and promoted properly.

It is not only a strategic matter but a theoretical matter: for what we want ultimately is separatism (killing is a species thereof).

Separatism can be argued not only by broader and more practical metrics, but if it is achieved, it is more feasible for the purpose of killing - as opposed to taking the stance that even while they remain tangled up in our hair, we might succeed in the complex affair of teaching people to know, psychologically, what to do just because Alex says so…

And, as opposed to Alex just saying so, if they are to be killed it would be for the broadly understood (therefore possible to facilitate) and operationally verifiable reason that they will not leave us alone but insist on their imposition to our exploitation and long term extinction - a verifiable consequence and reason for their imposition - to eliminate us as a people, therefore a highly assertable warrant to preempt it.

This could be demonstrable even in their refusal to allow our benign and fair act of separating and expelling them from our people.

Given these considerations hence, my motto: separatism is the first step, separatism is the ultimate aim, separatism is always possible.


Alt-Right: ​Defining real White men for you… with negrophilia & a lisp

Posted by DanielS on Sunday, 24 January 2016 22:27.


For many years I have argued that Maslow’s hierarchy establishes an excellent point of departure - a paradigm to transform into a new paradigm on our behalf as Whites - as it does represent the apex of the American dream of individual self actualization, it also provides instantiation to look at the problems that can, and quite evidently do, ensue from its rule structure. Hence, a critique of it permits its highly relevant occasion to retool and socialize it to our concern as Whites. To do that we might look back to its classical origins in Aristotle, to its popularization in the feminism and the human potential movements of the 60s, to how we might transform and cast the path of needs and motives in optimal terms for both the individual and group interests of Whites.

However, the right-wing hasn’t yet gotten the significance of my argument. Where they do see merit, they want to put it in their own Cartesian terms. They miss a crucial hermeneutic point in history, that Friedan’s second wave of feminism had women acting through and in accordance of this paradigm - highlighting the vulgarity of its social disregard, self righteously pursuing “self actualization” while ignoring the “privilege” that men alone had of being required at the same time to go to Vietnam to die. But rather than seeing the valid gender aspect of the hippie protest of the draft as a male thing (a quest for midtdasein for males), the right-wing in their desperate, reactionary way, go along with the Jewish story that it was all about “free love”, “civil rights for blacks”, and “universal peace” or they cater to the right-wing story that hippies sought nothing that a real man should pursue - they were part and parcel of the downfall of Whites - our men, by reactionary contrast, have to learn how to be real men: and now the right-wing will be..

Defining real White men for you… with a lisp..
     


Puerto Ricans in attendance to karate movies and White boys imitating gay pride parades


A return of what? A morning and evening call to prayer, perhaps.


Sex tourism in South East Asia

Ignore and talk past the White Left as defined at MR

Pretend there’s this “new thing” called “alt-left” and its anything but a foil for the Regnery circus’ Alt-right.


“Introducing the ‘Alt left”

Ignore our many discussions as to the drawbacks of black hyper-masculinity in comparison to terms of optimal White/European masculinity - which need to be confirmed and which only MR has confirmed…

Instead toss the idea with a gay friend..
   
Who casts black hyper-masculinity in contrast to homosexuality.


Even though you have no special concern for Whites and consider mixing with blacks to be no big deal..


Even though you have no special concern for Whites, latch onto the alt-right big tent to compensate for your floundering market and source of ideas - such as the idea of re-tooling, transforming, viz., socializing, optimizing and normalizing Maslow’s hierarchy in White/European interests (which can be safely ignored as having been discussed at MR for years).

         
Be a crass businessman

   
Kiss the ass [Welcome back!] of Jews and their proxies; and on their behalf..

Appropriate Asian lands and resources, allow Jews and neo-liberals to parasitically trade on that..
           
Aggrandizement as middle men at others expense instead of developing a Russian ethnostate.

...learn, in fact, how to act like a Jew and without honor so that you can get-over over there.

     
Atavistic intelligentsia - an apt term for themselves. And they “Hail ‘The’ Donald”

Puke.

       
        “Become who we are”: Teaching us how to be real White men

Upchuck.

                                                   
Compulsory Diversity News:
       
                He knows you not…


‘Give-em-Hell Trump’ re-normalizing social classification & discrimination - very good, but..

Posted by DanielS on Thursday, 17 December 2015 19:32.

..give ‘who’ hell? For Jewish academics to play both sides of “PC” is nothing new. While the re-normalization and motion to institutionalize social classification is a positive development - via ‘give-em-hell Trump’ in his campaign talk - the most important issue in the end, is not just normalization, but where the lines of institutionalized discrimination are to be drawn.

Trump is saying some things that we might like to hear, with a candor that purports contempt for “political correctness”, a candor that has not been heard from the last 11 Presidents at least, spanning more than 60 years.

With that, he flouts the avoidance of “racial profiling” for having allowed the San Bernadino attack. It is indeed a positive development to assert the validity of “race” as a criteria.

“There were people who knew bad things were going on [with the family], and they didn’t report it because of racial profiling.”

Moreover, he takes the validity of “profiling”, i.e., classifying people, a bit further to say that there should be a “total and complete shutdown of Muslims entering the United States.”

NBC, ‘Trump Calls for ‘Complete Shutdown’ of Muslims Entering the U.S.’, 7 Dec 2015:

Republican presidential frontrunner Donald Trump on Monday called for a “total and complete shutdown of Muslims entering the United States,” the most dramatic response yet to the string of terrorist attacks that have Americans increasingly on edge.

Trump released a statement citing polling data he says shows “there is great hatred towards Americans by large segments of the Muslim population.”

Trump Calls for ‘Complete Shutdown’ of All Muslims Entering U.S.

“Until we are able to determine and understand this problem and the dangerous threat it poses, our country cannot be the victims of horrendous attacks by people that believe only in Jihad, and have no sense of reason or respect for human life,” Trump said.

Yes, it is a candor and a disdain for pseudo-intellectual and polite appearance that we have not heard from a President since “give-em-hell Harry Truman.”

Excellent though it is that race and other social classifications, and borders, are being re-invoked by “give-em-hell Trump” and that he is taking steps to re-normalize and re-institutionalize these criteria as a legitimate basis for discrimination…

one might wonder what, say, Japanese, et al., might think about who-for and how the “no-nonsense” lines are being drawn.

Playing “for/against PC” is nothing new for Jewish academia; i.e., one side playing “vanguard” while the other is “hand of restraint.”


Playing “for and against PC” is nothing new for Jewish academia: In this 1990 essay for the New York Times, Richard J. Bernstein is playing the role of “restraint”  -


New York Times, ‘IDEAS & TRENDS; The Rising Hegemony of the Politically Correct”, 28 Oct, 1990:

Central to p.c.-ness, which has roots in 1960’s radicalism, is the view that Western society has for centuries been dominated by what is often called “the white male power structure” or “patriarchal hegemony.” A related belief is that everybody but white heterosexual males has suffered some form of repression and been denied a cultural voice or been prevented from celebrating what is commonly called “otherness.”

But more than an earnest expression of belief, “politically correct” has become a sarcastic jibe used by those, conservatives and classical liberals alike, to describe what they see as a growing intolerance, a closing of debate, a pressure to conform to a radical program or risk being accused of a commonly reiterated trio of thought crimes: sexism, racism and homophobia.

“It’s a manifestation of what some are calling liberal fascism,” said Roger Kimball, the author of “Tenured Radicals,” a critique of what he calls the politicization of the humanities. “Under the name of pluralism and freedom of speech, it is an attempt to enforce a narrow and ideologically motivated view of both the curriculum and what it means to be an educated person, a responsible citizen.”

The restrained activist vs the activist vanguardist

In a generation before, Supreme Court Justice Felix Frankfurter* played the role of “restraint,” viz., the role of “activist restraint” opposed to “activist vanguard” - a role that shabbos goy Earl Warren was duped to take the lead in, as Chief Justice of an “activist Court.”

We should be on the watch as well, then, for the shabbos goy being fore-fronted as the “vanguard activist”, as:

Earl Warren was for the 1954 de-segregation (integration) decision and 1964 civil rights legislation..

Teddy Kennedy was for the 1965 Immigration & Naturalization Act,

Either Trump or Hillary Clinton can be used for - what? - we might not know exactly what for sure yet, other than that it would be another travesty. Hillary Clinton may well fit the role of shabbos goy “vanguardist” for their next demonstration of “chutzpah.”


* Frankfurter, a Jew, presiding as Chief Justice in the Supreme Court prior, fancied his “a restrained activist Court” - and referred to his successor, Earl Warren, as “the dumb Swede” - worried that he would take the bait in such a headlong way of “activist vanguardism” that he would create an overly strong reaction.

 

Note: As it bears more attention, this article is duplicated from the MR News section, where it was originally published, 8 December 2015.


Hitler as Caesar - i.e., a historical lesson

Posted by DanielS on Thursday, 03 December 2015 10:19.

European Indigenous Ethno-

National & Regional Alliance
       
Hitler as Caesar: Historical lessons to be learned and new friend/enemy lines to be drawn.

Morgoth:

German National Socialism is the foundation of today’s Anti White morality, so even if we granted this Pole everything, every atrocity, every murder and every slur, you can even say the Nationalism Socialism was a flawed ethos because it was merely a reflection of Zionism, which they do at Majority Rights, but that still leaves us in the situation of having to deal with the use of National Socialism to mentally cripple our people, and that would even include Poles and Ukrainians today, who would also be called ‘‘Nazis’’ for wanting to preserve their identity.

I simply cannot see a way around it or under it or over it, we must go straight through it and Poles etc are just going to have to deal with it, because if we fall so do they.

Unfortunate though I believe his hypothesis is, Morgoth has his hypothesis there.

By contrast and to repeat, this Italian/Polish American doesn’t require ethno-nationalists to grant any guilt trips about Nazi Germany (whatever in particular he supposes that “I require to be granted”, I don’t know), but I do require fellow ethno-nationalists to be halfway intelligent and honest in drawing battle lines fit to the requirements of today and what we know now.

Morgoth’s former picture of the week which, according to him, I wasn’t supposed to look at critically:

MR has another hypothesis here.

You did lose, and so did all Europeans because proper friend / enemy distinctions were not drawn.

I, we, are fighting with all we can to defend all native nationalists of all of Europe - western Europe absolutely as well. In fact, they are much better off without the justifiably negative stigma and inter-European strife that came along with that regime and its imagery; on the contrary, they can signal their clear cooperation on European ethno-nationalists grounds much better without it.

That’s the working hypothesis here.

Poland has a unique situation to argue in nationalist terms. Having been subject to both Soviet and Nazi invasions, it is difficult for our enemies - by that, I mean the enemies of we ethnonationalists - to accuse us, by means of them, of being communists or Nazis - the usual bogey men raised to denounce nationalists. They will try to call all ethno-nationalists “Nazis”, you say? Yes, they will try, but anyone who knows the lay of the land (say, in Poland and among Poles), knows that is ridiculous (and no, the next picture of the week that Morgoth put up, of a few bald Poles making Roman salutes behind a “blood and honor” flag is not a representative pattern).

With Poland having suffered among the most of those subject to Nazi invasion, nobody is going to call a true Pole “a Nazi” and have it stick in a credible way.

That typical argument among White Nationalists - “they are going to call you a Nazi anyway, therefore, may as well identify as one” - doesn’t hold up.

The accusation remains a problem for many, however, particularly for those of German and German American extraction. As I have said before, the guilt trip is right on top of them - and it is difficult to have perspective - one is either completely at the opposite extreme, such as Frau Merkel, or, as some tactlessly claim, one must “go directly through it” and cop to the identity completely and unabashedly.

It isn’t true: but for the guilt trips and the overwhelming abuse of liberalism, one may not have perspective to see any other options.

Whether for lack of perspective for overwhelming guilt trips looming upon them more directly as Germans or German Americans; or resulting from the position of those, such as Italians or Italian Americans, whose more marginal position is susceptible to disingenuous negative classification; or for a lack of empathic perspective for their ethnicity, such as the Irish, not having been particularly in the path of Nazi wrath; the overwhelming frustration pervasive liberalism’s destruction has visited upon them tends to manifest two logical fallacies:

1. Overstated premise: Hitler and Nazism necessarily represented “White people” (which, of course, they did not, but only in part).

2. False either/or: It is either Hitler and Nazism or Jewish, neo-liberal rule and its runaway.

Of course cooperative ethno-nationalism is the alternative and proper way out of these illusory paradoxes.

As stated above, Poles, e.g., are in a unique situation to share the relative “innocence” of their nationalist perspective with other nations and unburden them of the guilt trips laid upon them - a service in unburdening ethnonationalist Germany, in particular, of guilt trips.

World War II is history and there is no sense in laying guilt trips upon subsequent generations of Germans and penalizing them.

While the same would apply to virtually all nationals willing to coordinate in ethno-nationalist terms, of course, German nationalism’s recent history has been “mythologized” to the point where it is looked upon as pure evil, having had no rational reasons for its actions, operating ex-nihilo of sufficient cause - forcing would-be nationalists to lie prostrate before Jewish and liberal charges of “Nazism.”

It was not ex nihilo evil; but neither does defense of Nazi Germany hold up to ethno-nationalist criteria.

So, how do ethnonationalists go about correcting the hubris of liberalism which has run rough-shod over the systemic bounds that ethno-nationalism would otherwise provide for our human ecologies?

And how do we look upon Nazism’s imperialist over-correction, an exponential over-reach instigated by Jewish power and influence, neo-liberal powers and some overcompensations from its war-weary neighbors? We look upon it as a history that we can all understand by analogy to many examples in our own lives when we have over-reacted to provocation - now, at our best, we look upon it as history, to learn from. And when we see that our enraged response was directed in the wrong places or without correct measure, we try to do things differently the next time similar provocations arise.

Toward that measure of putting things in perspective and “demythologizing” Hitler, as it were, he is well likened to a Caesar type figure: in regard to whom people now should neither be guilty nor overwhelmingly proud. He did some things well, ok, that we can learn from, but particularly for his intra-European conflict, we should not extol him as a model: Caesar routed the Gauls - oh, good! (not). It would be ridiculous for me to expect people to shrug-that-off as a necessary cost; to say the Gauls “should just get-over it”; to say that all Europeans should affably resonate with and under Caesar’s image; and that the Germans of the Teutoburg Forest must get with the program or “just deal with” the fact that we do not have sense enough to draw new lines, with new signifiers and worldview indications, making it clear that we are European allies now..

NPR/ Mary Beard, ‘From Gladiator Duels To Caesar’s Last Words: The Myths Of Ancient Rome,’ 1 December 2015:

Julius Caesar, perhaps the most famous Roman of them all, had just conquered the Gauls in an absolutely brutal series of campaigns that even some Romans likened to genocide ...soon after establishes himself as dictator ...there is a sense that liberty is being removed by an autocratic leader and a group of what were actually his friends, stabbed him in the Senate.

Of course you aren’t going to make normal people and people who want to fight on proper lines, entirely copacetic with Hitler and Nazi Germany. But you don’t need to; in fact, it’s a great disservice to western nations’ ethno-nationalism, its share in the perspective on their innocence and trust thereof, a burdensome hindrance to participation in their eminent warrant of defense on ethno-nationalist grounds: because Nazism was not ethno-nationalism, not even national socialist, but imperialism in the end; and it certainly did not represent all White people and their nations.

Of course we must not fall into the trap of intra-European fighting again. But that is not enough - as we all know, we must regain our martial spirit and marshal it in the correct manner. Admire and learn from aspects of war and martial prowess of the past, yes, but the most crucial lesson to be learned, and the point, is to draw correct friend / enemy lines this time; to become ethno-nationalists in cooperation and/or coordination - not to become pacificists.

 

We must regain the will and warrant to kill those who would kill us, you say? Indeed, that is true. But it is a martial spirit that falls in line with ethno-nationalism and regional cooperation as well. Following a line that Bowery articulated: If people will not allow for our human ecology’s discretion to exclude them, then they are abrogating freedom from (and of) association and our freedom of voluntary contract; i.e., they are treating us tantamount to slaves and we might even kill them in self defense if they will not cease and desist from that imposition - this will apply even to those who will refuse our orders of deportation and our assessment that they are to lose citizenship and/or right to abode in our ethnonations.

           

We must secure the existence of our people and a future for White children

 

Posted by Guessedworker on Mon, 21 Apr 2014 16:59 | #

So, let’s look at the key elements of National Socialism - those which are not purely economic, at least - and determine what role, if any, they could have today.

Ayran supremacism (die Herrenrasse)

Today we are seeking to represent our people’s natural right to life and land.  Supremacism is completely off-target.

Slave-labour

Ditto.

Lebensraum

Ditto.

The cult of the Führer

The English, Scots, and Welsh, anyway, are simply too worldly and cynical to love up the leader to the required volume.  Sorry.  Can’t be done.

The total state

Well, in significant respects the version of democracy we have now is not too far from totalitarianism.  But I think the voting public might be quite interested in more democracy rather than less, or in genuine democracy rather than an abuse of it.

State terrorism

Who in their right mind ...

Eugenics, racial hygiene

All we really need is some awareness of self ... some honesty ... and the important aspects of racial life will take care of themselves.  Won’t they?

The militarisation of society

And so we arrive at the chief attraction, indeed, the only real attraction for many.  The Schutzstaffel elite ... the Hitlerjugend ... a prescribed set of actions and horizons for the lost souls of urban Postmodernia.  But is there any evidence from WW2, say, that this is the only foundation on which peoples can be called to their own defence?  Really?

 


Kumiko Oumae, an Asian woman known for her dark humour, causes outrage about ‘The Six Million’.

Posted by Kumiko Oumae on Wednesday, 02 December 2015 21:59.

Motherfucking Humvees rolling in and fucking up your comments section.

Summary

I don’t frequent comment sections of other people’s sites often, but when I do, I always manage to outrage someone. This time I’ve managed to really cause something unexpectedly interesting to happen.

Today I managed to get myself banned from none other than the Daily Stormer’s comments section, apparently because I laughed at the Jews, I laughed at the Russians, I laughed at Andrew Anglin, and because I defended and upheld the actual existence of Operation Reinhard, and because I laughed while ‘stepping over’ the event. I guess my refusal to feel guilt or remorse for anything—and my incessant attempts to break down the liberal petty-moralist system—is something that he finds to be particularly disturbing. I’m task-oriented to the extreme, I don’t have time to care for and fluff the egos or feelings of warm-blooded mental slaves.

I am too cold for him and his friends!

In a fashion almost entirely reminiscent of the infamously duplicitous Hal Turner, he chooses to ban me for some incoherent reason, while he leaves the teeming hordes of Jewish and Russian trolls entirely free to roam and comment unmolested.

‘Too Cold’

I present for your perusal the primary comment which Anglin has said merited my banning. I do this because this is a comment that is relevant to the ethno-nationalist struggle, and because it is part of my perspective on what kind of psychological disposition is necessary in order to win going forward:

Kumiko Oumae, ‘Paris Happenings: Meme Warfare’, 15 Nov 2015, 10:36 UTC | Comment 2361565572:

[...] Without giving my opinion on it either way, I will only remind you of the strongest speech that Heinrich Himmler ever made:

Heinrich Himmler, 04 Oct 1943:

None of them has seen it, has endured it. Most of you will know what it means when 100 bodies lie together, when 500 are there or when there are 1000. And to have seen this through and—with the exception of human weakness—to have remained decent, has made us hard and is a page of glory never mentioned and never to be mentioned. Because we know how difficult things would be, if today in every city during the bomb attacks, the burdens of war and the privations, we still had Jews as secret saboteurs, agitators and instigators. We would probably be at the same stage as 1916 or 1917, if the Jews still resided in the body of the German people.

[...]

We have the moral right, we had the duty to our people to do it, to kill this people who would kill us. We however do not have the right to enrich ourselves with even one fur, with one Mark, with one cigarette, with one watch, with anything. That [right] we do not have. Because we don’t want, at the end of all this, to get sick and die from the same bacillus that we have exterminated. I will never see it happen that even one bit of putrefaction comes in contact with us, or takes root in us. On the contrary, where it might try to take root, we will burn it out together.

But altogether we can say: We have carried out this most difficult task for the love of our people. And we have suffered no defect within us, in our soul, or in our character.

I would add that purely as a thought-exercise, it seems to me that those who now attempt to deny that those events occurred, are those who are saying, “It should be the case that everyone should be crippled by guilt about all this if it had occurred”.

Holocaust-denialism does not overcome the original problem of the post-war mentality: the idea that anyone should adhere to an ideology that would rise or fall upon the ‘truth’ or ‘non-truth’ of those war-time activities in the first place.

‘Holocaust-denialism’—the panicked claim that ‘it did not happen’—flows forth from a latent liberal-humanitarian cuck mentality (albeit a twisted and repressed variant of it), for the same fundamental reason that ‘Holocaustianity’—the cultivation of guilt and policy preferences of self-sabotage as a form of contrition for it—is an overt liberal-humanitarian cuck manifestation.

The only correct response is to do neither of those things, and to instead just step over it. Just don’t worry about it.

You can see it for yourself. Clicking on the link takes you to the thread in context, and allows you to see my comment in context.

It Happened

On a psychological level, people should not be feeling anguish.

Operation Reinhard was a thing which happened during the Second World War.

Breakfast was a thing that happened this morning. Lunch happened this afternoon. The sun went up, and the sun went down.

What of it?

Anyone who is feeling anguish, whether that anguish leads to a fervent belief in ‘Holocaustianity’ and the attendant feelings of guilt that it seemingly demands, or whether that anguish leads to a fervent ‘Holocaust denialism’ out of some attempt to escape from a hypothetical guilt, the common denominator is that the guilt is there and such a person is made weak by it.

As I said in my comment, you have to step over it. Whenever you are found to be espousing some form of ethno-nationalist politics, you will inevitably be confronted with the question of Operation Reinhard.

You’ll be talking about something to do with the preservation of your ethnic group’s dominance over its own civic space, and someone will pop the question on you, saying, “Exclusionary politics leads inevitably to horror. Isn’t this all a bit fascistic, to place the survival of your ethnic group as a central concern? What about the holocaust, what about the six million?”

What is the appropriate response? The appropriate response is, “I’ve stepped over it”.

Operation Reinhard? “I’ve stepped over it”. Einsatzgruppe D in Crimea? “I’ve stepped over it”. Nanking Incident? “I’ve stepped over it”. Bataan Death March? “I’ve stepped over it”. Marco Polo Bridge Incident? “I’ve stepped over it”. Parit Sulong Incident? “I’ve stepped over it”. Palawan Incident? “I’ve stepped over it”. Laha Incident? “I’ve stepped over it!”.

Whenever a person chooses a course of action in war, someone will be killed as a result along the way. Once the war has started, there is no going back, otherwise the lives expended previously would be rendered vain. This is called ‘the cement of blood’.

When someone begins to break up the cement of blood, and begins to feel anguish and remorse, it—as Jonathan Bowden would have put it—‘endwarfs’ them. It makes the person smaller. Once a person or a population group has become endwarfed, they no longer have that motive energy through which they can pursue their own destiny. Instead, they become psychologically subject to the will of others who, through the use of henpecking and guilt-mongering, can drive them into any kind of self-destroying policies that they want.

Soy Sauce

People who are ‘endwarfed’, show as one of their key traits a desire not for action and control, but rather, for innocence. Seeking innocence, they renounce their ability to act, instead they either begin to hope that others will act for them, others who are ‘taller’ and ‘have the moral high ground’. But a moral high ground does not really exist, because a moral high ground presupposes the existence of a universal morality, and universal morality does not exist. It is never possible to have ‘moral high ground’ when arguing with the enemy or with those who are endwarfed, whether they be overtly endwarfed, or latently endwarfed.

Because those people who are seeking innocence rather than action and strength are forever on the run from themselves internally, forever avoiding guilt by refusing to take actions, they are highly unstable and emotional, and are completely unreliable as a result. When these people become the arbiters of what you can and cannot say in a public space, in the office, in colleges and universities, or on internet forums, you can be sure that total chaos, instability and inconsistency will be the result.

As someone with no regrets and no concept of guilt, I’m happy to have wrecked the place during the brief two weeks that I was allowed to comment at Daily Stormer, and if given the opportunity I’d do it again, and I’d use Andrew Anglin’s salty tears as a substitute for soy sauce afterwards.


What is it really, that is called “xenophobia”?

Posted by DanielS on Wednesday, 16 September 2015 08:06.

                         
An ancient instinct that is vital: ” Wait, who are you? “


What is it really, that is called “xenophobia”?: Article translated and republished from “Nya Dagbladet Analys”



What really is referred to by the word “xenophobia”?

Xenophobia is no human idea, it is not a political ideology. The inherent notion that individuals from other ethnic groups are different is as old as humanity itself.

That political leaders throughout human history have tried to either foment or stifle this innate team spirit does not change its origin or function. Ultimately, while it has often come to be called xenophobia, it is a kind of defense mechanism of an ethnic group. It has a cohesive function but is also vital to the group’s survival.

It is easy to think
today that racism is obsolete in modern societies, and political ideas that multicultural and multi-ethnic societies are something we can decide to create, and then use various integration programs as a tool to make this work artificially.

It is important to remember that “xenophobia” has always been the human diversity condition. Without this desire or sense of distinction and boundaries no ethnic group could have existed for very long before it would be adulterated and perish again.

The world’s major ethnic groups; blacks, whites and Asians, and all its subsets of peoples did not come into existence overnight. It has taken nature tens of thousands, if not millions of years to enrich the earth with the human diversity which we have today. The birth of a new ethnic group has always been dependent on a distinct geographic location. For the purpose of various ethnic groups’ birth and continued maintenance, they have always required “xenophobia”, more properly termed “alien skepticism” or “stranger caution” as a prerequisite.

The principle or the basic human function is exactly the same as in individuals. An individual who is not skeptical or cautious when confronted with a stranger will not survive in the long run. This instinct is basically in all living creatures on earth and is deeply rooted.

The function and conclusion of prejudices

“Alien skepticism” or “fear” of the unknown is a kind of first line of defense. Here comes the concept of prejudice. An individual always makes a first assessment of the foreigner—a judgment before it knows any details for sure. We must also understand that individual assessment, when the unknown has become known, can shift from prejudice to “judgment”, a conclusion based on knowledge.

However, today we are told by the modern political system that prejudice is just ignorance and as soon as this ignorance is gone, the foreigner should be welcomed. In fact, the individual’s or group’s conclusion could be that the foreigner cannot necessarily be given a pass, and may intend to cause us harm.

Racists in every expression of the negative sense, of course, are also those who want to cause an ethnic group’s unity and uniqueness to perish through mixing and division. Many nations and entire civilizations during the history of humanity have vanished for this reason.  Either by displacement and extinction or by blending them away out of all recognition.

A true defender of the world’s human diversity turns naturally against both extremes of racism and genocide.  Moreover, the criminalization of these two extremes is stated in the UN Declaration of Human Rights of 1948, saying that not only is performance of these acts criminal but it is also criminal to instigate them. Thus, the express intent or encouragement to try to create a multi-ethnic society, which inherently violates the right to the preservation of the ethnic and cultural characteristics of the group, or displacement or eradication of a people, could fall within the scope of this crime. In the UN declaration it says, among other things, that the following shall be considered as genocide:

“Deliberately inflicting on the group conditions of life intended to lead to its complete or partial physical destruction; (d) to take measures intended to prevent births within the group; (e) Forcibly transferring children of the group to another group. “

In the ongoing development of today’s Sweden where a large number of non-European immigrants are coming to the country, a natural segregation process is marked by Swedes who move away from immigrant areas while various immigrant groups cluster together, and those immigrant groups quickly receive a residence permit and can select where in the country they want to stay. In this way the crime referred-to in the last paragraph concerning genocide may be relevant, eg. in cases where parents are not allowed to put their children into any school but are forced to send them to the local multi-ethnic schools where Swedish children in many Swedish schools already are a minority in their own country.

In the next step they might endeavor to create a multi-ethnic society through the use of integration programs, and this could fall within the scope of “hate crimes” because there would be a restriction of the indigenous group’s autonomy.

The general conclusion regarding the question of earth’s ethnic diversity is that the property known as “xenophobia” is a necessary evil. The key instead now is to thwart its extremes. The leading political establishment in general seems to dumb-down and exaggerate the image of our instinct for caution, instincts like defense and self-preservation. This they do, among other things, by trying to characterize as a disease, what is actually an instinct and a function that acts as a guarantor for the conservation of all communities, by using a negative-sounding designation such as “xenophobia”. If there is an “undue fear” of the unknown, its assessment must of course be something that is considered “reasonable” and make sense, and it needs to exist and be expressed.

There has also been a confusion between the fact that ethnic groups are different and should be valued as such, with the idea that ethnic groups are ranked differently, the two are very different things. The most extreme manifestations of the debate would not even concern themselves with the thought that there are different kinds of people on earth.

This is often presented as options of black and white, where either you accept today’s multicultural and ethnic change in Sweden beyond recognition, or you accept hatred and abuse against all immigrants who are in Sweden and the need to advocate a hundred percent purity. Swedes are a generally balanced people and have an absolutely predominant wish for neither of these extremes. Discernment is often the first casualty when debate deteriorates.

Reliance on these extremes and extremists, mainly in politics, business and the media is driving the currently extreme situation. However, what remains and ensures that we can get a more balanced society and social climate in the future, is that our age-old instinct for self-preservation can take on a balanced and natural expression.

Swedes may be very open-minded, but they also have a right to their own preservation.

NYD Analysis

 


Judgment vs. German Logic, Runaway & Overcompensating Correction

Posted by DanielS on Saturday, 12 September 2015 12:41.

At your feet or at your throat” ?
 
Frau Merkel: A problem with German character.

Is it the case that:

Germans are an enormously logical people, who are capable of wonderful math, science, engineering and technology.

However, that top heavy focus on logic causes them to have weak planks in judgment, such that they will keep on following a logic to its runaway (and/or over-correction/overcompensation), even when it is clearly socially destructive?

We’re not even emphasizing the Nazi example now, we’re talking about how, in the salient example of Frau Merkel, they are treating Greece by comparison to the migration crisis.

Nevertheless, “a rule is a rule”: just as reaction to Jews implied the compensatory rule quite exactly, the Nazis mirrored the Jews in significant, literal ways. Hitler, e.g., maintained: “an eye for an eye a tooth for a tooth” (never mind that one might engage the fact that Leviticus 24 is didactic, and showing people how Not to be, by comparison to the compassion of every other chapter of Leviticus)...

Now, Frau Merkel’s regime expects Europeans to appreciate the logical conclusion of her Jewish guilt reaction, a byproduct of Jew thinking, as it were:

To the Greeks -

First principle: unanimity: “pay us back our predatory, usurious loans”, no room for social praxis and concern for ancient European human ecology and social capital.

To the waves of non-European migrants invading our homelands -

The universal principle: good will and the Christian golden rule: ”“The right to political asylum has no limits on the number of asylum seekers” - it’s an altruism and compassion, a logic of meaning and action that must continue to no end.

Though I am not well placed as a critic of German character, one does have to wonder..as I have observed before, in regard to those who say that Germans are/or should be our “leaders.”

Are a people so top-heavy on logic that they would follow it through to its logical conclusion despite what should be the obvious judgment regarding the logic’s vast social destruction to be entrusted with leadership?

It is, rather, apparent that sheer and top heavy logic is good for following rules and orders, not for leadership.

Leadership should be logical but top-heavy in judgment.

However, I am told that 30% of Germans still do Not believe that merely speaking German makes one German, so of course I do not want to exclude Germans across the board from a place at the table of leadership: just that they may not be well placed at the head of the table and certainly not as sole occupants of the table of leadership of Europe at this stage in history.

Not only is the hyperbolic liberalism of German leadership an expression of guilt riddenness, but it is a guilt riddenness for their prior (Nazi) regime’s lack of social judgment for optimal social unanimity and relations (of Europeans and others) - which has made stigmatization of sufficient racism all too easy for liberals - and worse now, a guilt ridden liberal self destruction which the rest of Europe is supposed to share in because of the Nazi lack of social judgment (which in particular cases worked deliberately against us - ! - * and generally speaking worked against us all in result) and because they are so fucking logical - as to carry an absurd lack of judgment and self destruction to its extreme!

* European countries which were targeted for elimination or demotion in sovereignty and influence are supposed to feel guilty and take part in the demise as well.

I am not well placed to critique German character as I will be criticized as being prejudiced against them, but I am for them, not against them - it is their liberals whom I dislike, as I dislike all liberals, imperialists and anti-nationalists; and I like and advocate the 30 percent of normal ones, the normal nationalists along with the ones who can be persuaded to come around.

But I feel obligated under the circumstances - am prompted by Kumiko, who is particularly angered: Not only is Germany’s leadership inviting terrorist cells, it is inviting bizarre and primitive third world practices - such as teaching boys that women are a man’s property; that it is fine to kill those who insult the pedophilic prophet…

Judgment catching up with logic but a bit late:
http://wapzku.tk/watch/KVWAIKoatWM

And of course, I hasten to add, that with this “logic” it is apparently fine to destroy the ancient EGI of Europe, our human ecologies and all that goes with it…

...and wouldn’t that logic come in handy to figure its way around and rationalize all sorts of liberal contradictions and sensible affronts to itself and its neighbors - to make good logical sense of their destruction and ours?

European brothers and sisters, Germany is not far away and its “logic” will spill over sooner or later…we have got to exercise some judgment on their behalf, ours and intervene.

We do not share in their guilt, we do not want to burden them with guilt and we can share with them our free, unburdened ethnonationalist conscience.

Kumiko noted a very interesting additional aspect to this German propensity to be top heavy in logic, that they do not seem to manage ambiguity and contradiction as well as other populations.

Inasmuch as that is true, and it seems that it might be as a pattern (again, not across the board), it would be a problem for dealings in Praxis (the social world) as Aristotle noted, where a certain amount of ambiguity and uncertainty is necessary for its inherent interactive, agentive and reflexive nature - thus, Phronesis (literally, practical judgment) is required and the acceptance of a certain amount of ambiguity necessary to manage social ecologies.

That seems to go to the realm of epistemology and judgment.



Prost: have a beer, relax your fore-brain so that it’s logics do not continue imperviously, obliviously apace, but lets let the liberal German leadership sit-this-one-out and concentrate on their social, mammalian brain as it cares for closer, personal relations lest their reptilian brain’s “logic” over-react, over-correct and over-compensate against those closer relations.


Chasing The Red Cape of Jewish misrepresentative terms against our interests

Posted by DanielS on Monday, 29 June 2015 15:48.

It is clear that Jewish planners take concepts and terms that would be helpful to our group organization and well being, then reverse, distort beyond reason or confuse the meaning that the terms would signify in application to Whites.

I’ve discussed this before but how their deception functions on two levels to our detriment bears farther differentiation.

The two levels of deception are well captured in the analogy that misrepresentative terms are like “red capes” to the charging bull.

They have right-wing White Nationalists charging after the false representation on the level of the misrepresentative term.

At the same time WN become turned-off or hostile to the underlying idea which would be good for them/us.

1. “The” Left misrepresented as universal liberalism applied to Whites is the most fundamental “red cape.”

The underlying idea of the left is social unionization. There are people in the union and people out of the union, therefore it cannot be universal or liberal. On the contrary. In fact, Jewish interests do not apply it as universal except to Whites.

This causes WN to chase this “red cape” of “The” Left which is really imposed liberalism upon them.

At the same time, because of the perversion of the term and abuses of Whites that go on under this false rubric, Whites become repulsed and in fact fight against what is the most important underlying social organizing concept [for group defense, accountability, agency, warrant, our human ecology]: the unionization of our peoples. It would keep an eye on the most dangerous traitors, elite ones, keeping them accountable as members of the class, while also keeping rank and file Whites accountable and incentivized to participate.

All of the usual Marxist and other Jewish distortions such as abolition of private property, communal child rearing, race and gender blurring, no free enterprise that would create wealth for the industrious and innovative, etc. would be set aside as Not representing the “White” left / native nationalist left.

There would not be an imposed economic class division in a White Left, but rather the nation of people would be the class: class, union, nation and people (in our case Whites and native Whites) would be synonymous.

In subjecting us to the red cape of “The Left” misrepresented as universal liberalism as applied to Whites and altercasting us as “the right”, we develop Cartesian anxiety for our Augustinian nature, and desperately adopt objectivism to the extent of reaching for unassailable warrant. This has the effect of taking us beyond accountability to our subjective and relative social group interests. It makes us look and act less humanely. It scares our own people and it should as we are not only easily made to look like “the bad guys”, but are, in fact, dangerous in being bereft of sufficient accountability; made easy to defeat as the factual necessity of our cooperation is not sufficiently recognized and we remain disorganized in obsolete philosophy.

2. Equality: Chasing this red cape really makes WN look bad, as they argue for inequality. It casts discourse in elitist and conflictual terms straight-away; more, it is not accurately descriptive as it relies on false comparisons.

The underlying concepts that YKW are trying to divert WN from grasping is the disposition to look first for qualitative sameness and difference. Within and between social paradigms there can be logics incommensurate to comparison but nevertheless amenable to symbiotic, non-conflictual functions, particularly if those respectful terms are invoked.

3. Social Constructionism and Hermeneutics: These concepts devised to counteract Cartesian runaway and facilitate systemic homeostasis instead have been misrepresented by Jewish interests with the red cape distortion that people and groups can just be whatever they imagine they might construct of themselves. Thus, the lie persists that these concepts are anti-empirical and anti-science. On the contrary, that would contradict the very anti-Cartesian premises of these ideas; in fact, these ideas are meant to enhance and make more accurately descriptive the conduct of science and reality testing. They are meant to correct the “scientism” which can result from myopic focus on narrow units of analysis only, such as blindered focus on moment or episode, the individual as socially unrelated, or the linear cause and effect of physics models to the detriment of how interactive, agentive, biological creatures can and do act in broad view of systemic homeostasis.

These concepts importantly serve to correct the bad science put forth as evidence for anti-racistm, scientism evident in the statement by Spencer Wells of National Geographic’s Human Genome Project -
 
                     
                            —Spencer Wells, Population Geneticist

  “Racism is not only socially divisive, but also scientifically incorrect. We are all descendants of people who lived in Africa recently. We are all Africans under the skin.”

.. by which he means that there are no important differences to justify discrimination.

While maintenance of the social group must admit to at least a tad of relativism and subjectivity in its interests, this admission is also an “admission” of a modicum of agency and choice; which thus lends itself by this admission to the stabilizing gauge of group criteria and the answerable, corrective means of its social accountability. This is stable in a way that attempts of pure objectivism are not - as its lack of social accountability tends to have the reflexive effect of hyper-relatvism. Spencer Well’s objectivism has the reflexive effect of being susceptible to having him espouse a destructive hyper-relativism in line with that espoused by pedestrian liberals or Marxist Jews.

Social constructionism and hermeneutics proper could correct this by adding dimensions of subjective and relative social accountability; thus coherence in historical process through accountability to historical social capital, manifest and situated delimitations, agency in racial re-construction and warrant in manifest and situated group evolution; but the Jewish red capes over these terms reverse the whole anti-Cartesian program that these concepts are meant to correct. Indeed, anti-racism is Cartesian.

However, for the massive perversion and misrepresentation of these concepts they have turned-off Whites and in fact have them arguing against the valuable underlying concepts which in no way deny physical and social constraints to free choice but nevertheless would facilitate coherence, accountability, agency and the warrant of our race to exist: That is what we seek in rigour - warranted assertability.

Social constructionism and hermeneutics proper facilitate that. Jewish interests with their red cape distortions do not want you to have that.

As is the case with “Pragmatist” philosophy, you can tell if you are chasing the red cape if you have to put the word “mere” before what those presenting the concept are saying in order to make sense of their argument: if they are suggesting something is a ‘mere’ social construct”, then there is no physical, interactive and interpersonal accountability and it is Cartesian.

4. Post Modernity: Jewish interests know that modernity by itself is viciously self perpetuating, paradoxic, impervious and destructive to healthy traditions and forms; whereas post modernity properly understood allows us to take the best of modernity and time tested forms and ways.

The red cape misrepresentation is a “dada” definition (or non-definition, as it were) of post modernity as opposed to a deliberate and thoughtful management of modernity and traditional forms and ways.

5. Multiculturalism and diversity: Jewish academics have reversed these terms to where outside groups are introduced to one another in order to blend away and subvert healthy, managed differences within and between groups. Then again, to chase the red cape and argue against the terms is to argue for integration with outsiders, e.g., non-Whites.

6. “Marginals” is a concept that goes along with hermeneutics and group maintenance; Jews have set up a red cape of presenting “marginals” as those outside the group with the intention of their being agents of change in overthrowing group homeostasis.

Chasing this red cape has WN arguing against humanitarian outreach to those within the group but most at risk to non-Whites; our marginals potentially have the greatest incentive to see to it that the White ecological system is maintained; they can lend perspective, feedback and accountability. It is important to note that one can be marginalized for being exceptionally talented and intelligent as well.

7. Hippies and the Sixties: These terms have been misrepresented as synonymous for White men being responsible for the Jewish radicalism of sexual revolution and black civil “rights”, viz. prerogative over Whites.

Chasing this red cape is a diversion from the call for a reasigment of White men as having intrinsic value - Being - as opposed to being expendable in wars not of the bounded interests of our people; as opposed to chasing the red cape of universal traditional manhood in service of a universalizaing religious ideal, international corporations, oligarchs and the YKW; while in charging this red cape, the intrinsic value of White people overall, as the unit to be defended, is argued against - WN are arguing against our own deepest interests again, against the warrant to exist. The very thing we need most is prohibited by a Jewish language game in which they form coalitions with black power, feminism AND misinformed traditional women, to deny our being, our reality, value and warrant to exist in midtdasein - the non-Cartesian being there* amidst our people.

* or “being of”, as GW prefers.

8. Social justice warriors - of course those doing the Jews’ bidding are not pursuing true social justice, but to argue against the term, “social justice warrior”, is to fall for the masters of discourse’s red cape once again.

9. The Jewish affectation of Christianity posed as “the moral order” for Europeans. The necessary good of a European moral order is dismissed right along with the red cape of Christianity or some “false” version of Christianity.


Unlike right-wing WN, I’m not chasing the red cape of Jewish twisted terms, I’ve gored the sucker through the mouth.

       

We are the White justice warriors and I invite you to join me in some bull-steak now that we’ve sorted away the bullshit…

READ MORE...


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