Majorityrights Central > Category: Anthropology

English Heritage, Winter Solstice, 2019:

The stones of Stonehenge have silently marked the winter solstice for thousands of years.

Find out what the winter solstice is and why our ancestors might have built this extraordinary monument.

WINTER SOLSTICE AT STONEHENGE 2019

This year’s Winter Solstice at Stonehenge will be held on the morning of 22nd December 2019.

THE WINTER SOLSTICE

The earth rotates on a tilted axis. When this axis leans towards the sun, it’s summer in the northern hemisphere and winter in the south. This is reversed as the earth continues on its orbit until the axis becomes tilted away from the sun.

During the winter solstice, the earth’s axis is tilted at its furthest point from the sun. This means that, for us in the northern hemisphere, the sun is at its lowest point in the sky. It’s also the shortest day of the year - and the longest night.

SOLSTICE AND STONEHENGE

Studying the passage of time was important to many ancient cultures. For the people of Stonehenge sunlight must have been crucial - it allowed them to see, it kept them warm, it helped their crops to grow. Winter might have been a time of fear as days grew shorter and colder. People must have longed for the return of light and warmth. It is believed that this yearly cycle is what inspired Neolithic people to construct Stonehenge - a monument aligned to the movements of the sun.

The stones were shaped and set up to frame at least two important events in the annual solar cycle – the midwinter sunset at the winter solstice and the midsummer sunrise at the summer solstice.

At the summer solstice, around 21 June, the sun rises behind the Heel Stone and its first rays shine into the heart of Stonehenge. Although the tallest trilithon at the monument is no longer standing, the sun would have set between the narrow gap of these uprights during the winter solstice.

Melanie Safka - Birthday Of The Sun (live) Woodstock 1969

Related:

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As I have stopped taking her seriously, not even as providing an oppositional platform in which to air ethnonational views, I was neither carefully listening nor in attendance for all of this discussion; but I did catch Claire Khaw making some sort of assertion (in defense of those proposing rape as an unavoidable fact of war, therefore something to be accepted and to inspire ‘manly’ reaction?) that she believes it is normal for men to sit around and share rape fantasies while they are among themselves. I found this bizarre and utterly irresponsible, as I have never even had any such thoughts privately (Claire tried to say it is because I am older, but when I say never, I mean never) nor have I known any man who expressed these wishes.

The controversy flared-up with Con-Ops and That Woman leading the way to denounce Claire’s sanctioning of cohorts who were bandying the suggestion that the English might be incited to act more manly by the Muslim rape of English girls, and might thus, retaliate in kind by raping their enemy… Claire considers rape an unavoidable corollary of war; in attempted normalization of this “thought process” in discussion, she went on to suggest, as I’d mentioned, that ‘rape is a normal fantasy and desire lurking in the private thoughts of men, that they reveal when among themselves absent the company of women’....

You’d think that was bad enough, then Luke Ford got into the act of normalizing and institutionalizing rape (see below).

But first, Con Ops and That Woman review Claire and co. on rape:

Claire’s Secular Koranist disciple Ego Dik goes full Ted Bundy

Claire Khaw allies herself with incel jihadi’s

Spiritual Mamzer

Claire has tried to argue that EGO DIK’s incitements to sexual violence against English girls were just a part of a troll to trigger an angry reaction and to make a point.( https://youtu.be/RDKahR-5PwQ judge for yourself) Claire has called me hysterical and a virtue signalling liberal bitch for calling out EGO DIK and Jon Vance

For those who think these are but harmless spergs on the internet and would never perpetrate violence in real life. Think again! Jonathan’s friend Travis Patron another virgin with rage and currently the leader of the Canadian Nationalist Party, assaulted two lady’s. Travis told Vance he was going to pick up some woman and smash some puzz. He ended up smashing two faces.

https://www.cbc.ca/news/canada/saskat...

Ego Dik and Jon Vance have naturally backed their fearless leader.

Comments

Richard Murdoch

1 week ago
Spiritual mamzer aka con ops did nothing wrong.
Big ups homie….keep it gangsta

That Woman
2 weeks ago (edited)
What I find amazing is they seem to believe that everyone secretly thinks this way and they are just being “brave and honest”. I must say, these horrible things they have been posting and saying have never crossed my mind.

As if normalizing rape wasn’t bad enough, Luke Ford gets into the act of institutionalizing rape..

Luke Ford’s barbarous right wing religion:

A Yazidi woman who had been a sex slave to Isis confronts her former captor:

https://www.dailymail.co.uk/news/article-7743453/Moment-Yazidi-former-sex-slave-comes-face-face-ISIS-rapist-attacked-14.html

       

Luke Ford shows this video (22:24) and then comments, shockingly…
       

Luke Ford (25:00) “Ok, let me move on so, how does the bible deal with rape in battle? So it’s been a very typical male behavior in battle * that after you win the battle after you take female captives from the out-group, that its traditional that if they’re attractive you rape them. So, how did the bible deal with this? It instituted a practice whereby yeah, you can rape them once; but after that you had to allow them to cut off all their hair and to mourn for I think, thirty days, for their parents who are presumably dead, then you have the option of marrying them, bringing them into your household or setting them free. So, I think that the bible understood that men are going to rape in battle. What it tried to do was restrict (holds back a chuckle) the amount of raping, tried to cut down on it, and provide some rituals to control male lust.

So, Judaism is a very practical religion, very much in this world.” - Luke Ford.

Luke Ford’s Judaic religion ‘understands’ that men WILL rape in times of war, therefore the bible prescribes that you may do this once, after which time the woman must be given an opportunity to shave her head and grieve for lost family (presumably dead parents and so on) for 30 days; followed by the rapist being given the option to marry the woman or to set her free..

The “that’s just the way it-is-ness” that “men WILL rape” is a tell tale sign of the right wingishness that Luke adopts in accordance with his brutally supremacist religion’s obscene prescription for the event - Luke speaks proudly of this prescription, saying how it illustrates that “Judaism is a very practical religion, very much in this world.”

Do you see what’s happening here with the language game that Luke Ford is playing? He and (his people) don’t want White people to have a social constructionist understanding, because that would provide us with social accountability and agency. He wants to continue to argue on behalf of a ‘beleaguered right wing facticity, a that’s just the way it is-ness for the ‘we’ on the right, who are dealing with reality’ (to protect our unjust Jewish hegemony, right wing and liberal complicitness with pseudo objectivst bullshit, that is).

The social constructionist understanding of these events is why a left ethnonationalist perspective is superior. Because a social constructionist understanding would maintain that the fact of rape is not something that has to be accepted and normalized. Not even post hoc - after the fact - as we have the agency to (socially) construct how facts come to count. In the case of rape, it can be looked upon as neither a necessary consequence of circumstance nor a mere natural fact in the course of life, but a very serious crime…let alone something fairly normal and a sign of manliness. In fact, it has been standard operating procedure for the U.S. Military to severely punish enlisted men who rape.

The story of Emmett Till, a young black boy who was lynched for sexually harassing a White woman in 1955 Mississippi, has been endlessly retold to the exclusion of the exponentially more common black on White rape and murder events.

It is interesting to note that Till’s father, a black serviceman in the U.S. Army stationed in Italy during WWII, was court martialed and hanged for having raped an Italian woman. Emmett was pre-empted in his trajectory as a chip off the old black.

So, no, rape is not necessarily accepted as a normal feature of war, and a liberty for victorious troops to take over the vanquished.

* Rape may have been condoned if not encouraged by certain primitive elements in armies like the Soviets, it may be considered normal for non-White armies, but it is strictly prohibited by White armies.

The whole rape issue and the fact that European men tend to be exponentially better behaved in that regard than blacks, more sublimated than the R selecting blacks and Middle Easterners, can be yet another selling point to our co-evolutionary women, and strong warrant for our sovereign ethnonationalism. If White women want to mix with them, that’s too bad, but White men are not obligated [that would be a form of White slavery] to support them or their offspring - the exploitation and punishment rather will be of her ... just as the reward of a better way of life will be for loyal women.

Related at Majorityrights:

Claire Khaw hosts “Focken” and “Ovfuckyou”Ovfuckyou says “Hitler did nothing wrong” and tries to equate Nazism with White Nationalism.

My advice is to treat everything you have learned in higher education exactly as you treat everything you have learned from Christian teaching, excepting only that, knowing of it, one might investigate the damage that it has visited upon the life of our race.  It is useful to analysis.  But do not seek to re-interpret and apply any part of it creatively to the European existential question.  The philosophy of our peoples’ life has not yet been written. - Guessedworker

My learning comes not from what was then called “The Tower Library” when I first came there, renamed the W.E.B. Dubois Library after the Mulatto Marxist, at the demand of liberally protesting students, which included classmates of mine (I rather wound up hoping that the library would tip over and fall onto our department’s Machmer hall which was right near the library to one side below).

In this bit of recent “advice” from GW, I find some exoneration for the vitriol and rebuke that I’ve visited upon him - starting when some tipping point was reached in his dismissiveness. I already had strong reason to believe that politeness and respect would not work to stop him from trying to minimize, misrepresent, dismiss and bury what I’ve brought to bear. But that statement confirms it for me.

And with it, that there are total inaccuracies in his concept of where what I’ve learned comes from. Inaccuracies that suit the stereotyping of his autobiography.

I have called attention to a feature of GW’s autobiography - the non-academic David who is going to singularly slay the entirety of the academic Goliath, preparing the ground for his foundational and comprehensive world view of the requirements of European peoples - an utterly grandiose aspect of his autobiography that was formed in reaction to YKW academic abuses of social organization and advocacy.

As I have explained, I am very sympathetic to this and, in fact, returned to graduate school for the purpose of defending White men in response - my thinking at the time, that it would be from an approach of scientific foundation - the very word “pragmatism” was repulsive to me and it took Pearce’s calm and sympathetic advice that I did not like mere pragmatism, to calm me down. He added, that we are pragmatists because we have to be. If you follow the pragmatist line of reasoning to its conclusion, even our ideals and our pursuit of our depths are pragmatic - though it is not my purpose to defend the pragmatists but rather to illustrate where I was coming from and how I was helped around. I believe Pearce’s teaching would hold that pragmatism, literally, would be short on prefigurative force, if not contextual or implicative force, where perhaps it should not be over emphasizing practical force, practically speaking.

To negotiate the post modern condition, he and his colleagues, along with grad students, would focus on the need to manage coherence, coordination and mystery. Coordination would be the feature that would require a more basic, universal language to negotiate.

GW said that I made the wrong choice to not follow up foundational science. GW is wrong. While it is good and necessary for some of our people to study cognitive science, that is not what our advocacy and its philosophical underpinnings most require at this point - we’re under attack psychologically, yes, but our concerns are deeper than that, we need more of a social perspective to look at the deepest problems, as we are under attack as a species, group system, a race - largely a matter of social classification as Pearce would show:

W. Barnett Pearce

Sexists, racists, and other classes of classifiers: Form and function of “...Ist” accusations

by Julia T. Wood and W. Barnett Pearce

An “. . . ist” accusation indicts an individual as a racist, sexist, or other “. . . ist” whose thoughts and/or acts discriminate on the basis of class membership. The self‐reflexively paradoxical structure of “. . . ist” accusations precludes refutation, but response is possible. Pragmatic and moral implications of alternative responses to “. . . ist” accusations are evaluated.

Quarterly Journal of Speech, Volume 66, 1980 - Issue 3. Brief provided by Taylor & Francis Online

In late 1989, I wrote to W. Barnett Pearce to discuss his work and how it might resolve problems that I was struggling with. Noting my struggles with accusations of ‘racism’ and ‘sexism’ - and having compassion! - he sent me this article, so on target and deft in the manner which it handled my concerns, that it demonstrated unequivocally that his was a discipline that I needed to be apprised of. Indeed, this article provided two of the most important clues for my WN advocacy. The first being that ‘race’ is (in an important regard) a matter of classification - at very least being treated as such by people who mattered, particularly by our foes, but also by our people, where they know what is good and necessary for them. Secondly, as the blurb above hints at, our antagonists can always shift its paradoxical structure to their anti-White agenda:

Viz., if you say, “no, I don’t discriminate based on race, sex, etc., I judge everyone on their individual merit”, then they can charge you with being disingenuous, willfully ignoring “the long history of discrimination, oppression and exploitation of these groups.”  But then, on the other hand, if you take the measure of saying, “ok, lets take that into account and use, say, affirmative action to help these groups into positions in which they are under-represented”, then you are classifying and discriminating thereupon, hence a racist by definition.

Along with that article, Pearce sent me another one regarding The Problematic Practices of Feminism: An Interpretive Critical Analysis, Communications Quarterly, 1984, with Sharon M. Rossi - which I found ironic, that being the exact name (same year as well) of the girlfriend of mine who drove me to psychic melt-down.

Anyway, the (very helpful) gist of that article, which I’ve noted several times before, is that within the context of liberal feminism, even a well intentioned man can always be put into the wrong:

You can always be treated as either a wimp or a pig, no matter what you do as a man.

If you try to treat her with deference, gentleness, help and respect, then you can be looked upon as a wimp and a condescending patriarch who does not respect her strength, agency and autonomy.

On the other hand, if you treat her as one of the boys, respecting her toughness and autonomy, then you can be looked upon as a pig, a male chauvinist pig, not respecting the special quality of her gender, but rather a male chauvinist pig, projecting the hegemony of your patriarchical world view over all and everyone.

* Note: while Pearce had compassion on me for what he might deem as unfair overcompensation on behalf of people of color, neither he nor his colleagues should be construed as “racists” nor endorsing my political activism and philosophical positions across the board - that would absolutely not be true.

And part of the problem of GW’s mis-assessement also stems from a STEM mentality, a predilection that he shares with Bowery, a predilection that essentially wishes that engineering, science and philosophy were practically the same endeavors. Not so much need for the “ought” corrections of the social world, we primarily need to find and describe what is, single out and fix any broken link. Compounding problems of STEM type predilections, is the head start this perspective has had through the internet, a STEM created medium to begin, amplifying this perspective (already amplified, as it tends to pay in the market, while social concern, not necessarily).

But it’s worse than that in terms of any concern for holistic philosophy and advocacy.

GW’s situation both as an ensconced Englishman and boomer who derived some benefit - economic and the satisfaction of free enterprise - from the other side of the controlled opposition from cultural Marxism - viz. some sort of “objectivism” - contributes to a confirmation bias that independent success of individuals and nations is basically a matter of freedom from all that superfluous and unnatural social advocacy stuff - which from his perspective on Jewish laden academia, is seen as possibly serving only liberalism and misdirecting notions of choice, where English emergence is the only legitimate default.

And it is worse still than that in terms of holistic, systemic philosophy in advocacy of our homeostasis, its recovery.

My learning comes not from visiting lecturers to the campus, Cornell West and the S.P.L.C.‘s Morris Dees - who spoke of his case to bankrupt Metzger for “vicarious liability” ..lectures brought on by the university to quell racial tensions being raised by I can’t imagine the likes of whom.

The luxury (compared to American Whites) of being able to say with stronger conviction, “here in my ancient homeland, with my people”, has afforded more confidence to double down on his STEM predilection and patch up a modernist, “natural” reaction (Modernity is also largely STEM in origin) to abuses of post modernism - and, he has received support in this reaction from other groups in reaction, groups that I’ve ousted from this platform and who, therefore, seek to bury the world view that I advance.

This has given GW more confidence than he should have in a modernist philosophy and a wildly inaccurate and disrespectful disposition toward what I bring to bear. Spontaneous reactions were brought out in me - in moments when I finally could not believe that he would stop trying to mute, minimize if not dismiss what I was bringing to bear.

Disconcerting though my spontaneous eruptions may have been to a tipping point in the level of utter disrespect for what I’d brought to bear by the very host of the site, I’ve taken solace in the fact that I was asked to take the site in a direction that I saw fit. I had and still have confidence that is fine for several reasons.

Through experience, I’ve come up with a philosophical framework to form the basis of advocacy for European peoples in coordination with other peoples and natural systems.

A major feature of my platform which gives me confidence is that it holds up and makes sense consistently of what is going on.

Despite that, another aspect that gives me confidence in my position is the fact that the notion of “correctability” - i.e., Praxis takes us into engagement with the input of others, where it is not only welcome - it is a built in requirement (particularly where it mirrors good will toward our group interests). This is “my ownmost innocence”, to turn Heidegger on his head for a moment.

Some people will try to say that because this platform rejects, for the most part, Christianity, Nazism, Jewish input, scientism (a susceptibility not only of modernists, but also neo trad types - incl. women who see beta males everywhere and see them as dead wood who need to be killed off) and wild conspiracy theories, that I am not open to input. That’s not true. These positions are rejected for what should be obvious reasons for those interested in fostering the interests of European peoples. And they have other places to go, whereas a WN platform that rejects these things exists only at Majorityrights.

My learning comes not from W.E.B. Dubois’s mulatto supremacism, which proposed that an African American “feminine man” who, in joining with the more “masculine” Teutonic would produce a common human/American civilization by a racial division of labor.”

But what many of those adhering to these world views have in common and have in common with GW, I believe, is that they are reacting to Jewish abuse - academia being the generating house of misrepresentations, gross distortions in theory of social organization and advocacy, which has become more and more blatantly anti-White social advocacy (it was blatant even thirty years ago).

I have called attention to GW’s autobiography, a significant part of which was formed in reaction to YKW academic abuses of social organization and advocacy.

I understand his reaction, as I have said, I went back to academia with the intent of pursuing a graduate career in defense of White men, not for any mere practical reason, but on the basis of foundational science.

GW said that I made the wrong choice to not follow up foundational science, and GW is wrong. While it is good and necessary for some of our people to study cognitive science, that is not what our advocacy and its philosophical underpinnings most require at this point - we are under attack psychologically, yes, but our concerns are deeper than that, we need more of a social perspective to look at the deepest problems, because we are under attack as a species, a group system, a race.

Now let me revisiit GW’s statment:

My advice is to treat everything you have learned in higher education exactly as you treat everything you have learned from Christian teaching, excepting only that, knowing of it, one might investigate the damage that it has visited upon the life of our race.  It is useful to analysis.  But do not seek to re-interpret and apply any part of it creatively to the European existential question. The philosophy of our peoples’ life has not yet been written.

While I can’t presume that his misrepresentation of where my knowledge comes from doesn’t come from the bad will of his business competitor world-view and/or the other antagonistic world views that spur him on, lets give him the benefit of the doubt for a moment and presume it is sheer misunderstanding - I will clear away the inaccuracies in his concept of where what I’ve learned comes from.

I spent the first three decades of my life learning from experience what it was like to be antagonized as a White man, without the backing of a particular group, not Italian, not Polish and certainly not as an English man in England. What I’m saying is that my racial circumstance was even more radical in its existential circumstance and requirement - the absolute need to understand what is requisite.

...

My undergraduate major was Fine Art, so even though my academic requirements at Tufts were comparatively minimal, happily for me, since that’s all that I could cope with, what Jewish influence there would not be heavily enmeshed in by me - again, because I could not process the liberalism that was only gaining in America at that time - given only ostensible reprieve by Reagan’s (((paleoconservatism))) - my response to liberalism and its advocacy in that moment was to take on a semblance of identity politics in Theory of Soviet Foreign Policy with an adviser to President Reagan (viz., with a non-Jewish expert on Soviet / Polish relations; true, the texts were (((Adam Ulam and Dimitri Simes))) but what was I going to do with this information anyway?); I took religion courses for my social requirements, trying to practice pure Christianity, but fortunately these courses planted the seeds that the bible might not exactly be the word of god, but the work of many all too human hands, and it was a phase that I would totally throw off once the stress of university was over.

Christianity had been the basic recourse that my family had shown me in response to liberalism (though it was not discussed, just go to church and Sunday school and shut up).

With the pain of the utter communicological confusion of my family and of that society, art, including the beauty of White women, was my first recourse in terms of sustaining motivation. Then when I realized in my undergraduate career that that was not going to be sufficient for a man trying to cope with the liberal world, I fell back on Christian religion to cope with my undergraduate academic years. I got through while embarrassing myself trying to defend that stupid religion against people with vastly superior resources to me. But to give myself credit, I did learn that it was not THE moral order and I moved on.

A major lesson I learned from academia was what a burden it was to be told what I was required to read. Once I graduated, it was a great moment of liberation - I not only had a key to learning, through erudition, but now I could read what I wanted and needed.

And I would later learn that without the solid guidance that a scholar can provide, that there could be a lot of wasted time reading material that was off the mark of what would be most incisively helpful.

So my field of inquiry and learning moved inefficiently from art, to religion and… the first subject matter that I started reading outside of university on my own was, of course, psychology. Carl Jung was first. Then some Jews, yes, Freud and Gestalt (Fritz Perls), Rollo May, most of it not very helpful but at least suggesting that there could be some empirical anchoring, means to self advocacy and guidance.

Then a truer learning experience as I read along these things at work, my first girlfriend, who would fly off the handle screaming at the suggestion that maybe she didn’t need to scream at me, that I was a nice guy, willing to work things out, despite the fact that I had a family that screamed at me (among other communicological pathologies), so I didn’t need more of it.

This caused me to see a psychologist as Sharon was a bitch (by her own admission and words) who was going to help inspire me by destroying my mind. In fact, when she sensed that I would be quite content to break up with her, she reappeared at my desk with hands clasped in a plea that I not break up with her - so she could really lower the boom and finish my mind off, so I would find.

I needed the psychologist very badly in order to try to keep it together.

During these few years in the mid 80’s, I gleaned a little something from Heidegger and took his advice, as I’d said, to put my perspective into a historical time line and this was when I began my critical revision of the Maslowian Hierarchy, seeing the significance of the hippies in relation to feminism, Maslow’s story of Actualization and its negative implication of modernity and the systemic runaway of the American project - a rupturing of the first and most essentially human perspective, social systemic homeostasis; and how this (((American story))) of ‘being all you could be in individual human potential in the land of opportunity’ was opposed to Aristotelian Actualization and its emphasis on optimality and human nature, to be augmented with a post modern furthering of his emphasis on the difference of praxis (social world) and its requirements in circulating inquiry of phronesis (practical judgment).

I’m getting a little ahead of myself.

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Both are necessary for coordination of interests between people, but incommensurabilty is the more important idea - White Post Modern idea - to have people understand now in order to overcome the ravages of modernity’s emphasis as it instigates narcissistic comparison.

It occurs to me that a snag in regard to getting Whites on board with the concept of White Post Modernity has to do with the charge of there being “no moral standards, let alone universal standards” by which to compare cultures and people - hence the infamous hyper-cultural-relativism, the no-account mishmash, “ironic” da-da of the YKW promoted notion of “post modernity” - a shallow, demeaning and destructive thing indeed.

Like so many disputes, however, this one occurs as a result of misunderstandings on a taken-for-granted level. That is, I took for granted my understanding that there is a level of comparison which is universal and necessary to coordination, but did not emphasize it; so the taken for granted of others, that “post modernity” admits of no standards of comparison was probably being presumed of my discussion of White post modernity as well.

To protect the discreetness of peoples and cultures against the universalizing ravages of modernity - of which anti-racism and the prejudice against prejudice are instrumental - I have drawn attention to the fact that people and cultures may be qualitatively different, evolved for niche functions that are quite adequate within their niche, the “paradigm” that is their human ecology within human and pervasive ecology more broadly.

White Post Modernity is drawing on Thomas Khun’s* Structure of Scientific Revolutions to sensitize our people to differences that make a difference because overcoming modernity’s universalizing blender, particularly as it is weaponized against us by YKW, is by far our most urgent need.

Particularly when they’ve got Whites reacting to the abuses of “post modernity” by rendering of false, obnoxious and insulting quantifying comparisons, “against equality”, between niches and groups of people, which can unnecessarily generate conflict and disorganization, not only against non-Whites but also among Whites, it’s been important to emphasize the concept of commensurability/ incommensurability:

That is, you aren’t especially asking whether a person or group is universally and quantifiably better or worse, but rather whether their rule structures mesh and harmonize in a systemic position or whether they conflict; whether they qualitatively fit somewhere within a group system; and if not in your group system, which group system? (by inference, if they do not fit in any group system, but destroy them all, you begin looking at them as a threat of ecological runaway - potential cataclysm, a universalizing cataclysm that does not respect important differences).

However, in the emphasis of this important point to facilitate the advocacy of the difference of our distinction by its best, most broadly acceptable means, I may have not emphasized enough the idea that the concept of White Post Modernity draws a distinction between incommensurability and incomparability.

Just because systems are incommensurable does not necessarily mean that you cannot compare them on at least some primitive levels.

Comparability and InComrability would be the universal paradigm by which we could discern and compare interests that would be moral concerns legitimate to any people.

This is very important because this universal language would allow us to coordinate our differences and our interests in maintaining our human species, i.e., between those people who are not so egregious as to advocate the destruction of our species, our differences.

However, when talking about “depth and shallowness”, we must not get caught in modernist linearity of comparability being “the” deepest philosophical concern. Our similarities are a less critical matter at this point whereas the concern of our differences is crucial.

Incommensurabilty and commensurability are the differences that make a profound difference among groups and between them on a level of human and pervasive ecology. This is at least as deep a philosophical concern, perhaps deeper, but certainly it is a criteria that we must emphasize now - not just our universal similarities.

Comparabilities can be arrived-at fairly easily as a result of the internal relation of our co-evolutions (plural, deliberate).

However, the differences may be more difficult to discern (and uphold for the broad system they are a part of being beyond ready purview) and where not difficult to discern, may be stigmatic to articulate and act upon as a result of anti-racism, the weaponization of modernity’s universalizing, objectivist prejudice against prejudice.

And to overcome the universalizing narcissism of modernity and the destruction that may result for its blindness or oblivion to important differences between people, its disregard of differences that can result in their destruction, their using similar universalizing disregard of our differences (“deep down we’re all the same”) resulting in our destruction, or blow back against us for our naive/narcissistic oblivion to important differences which will not simply be put asunder, coordination between groups also requires that we promulgate the concept of commensurability/incommensurability, not only comparability/incomparability.

* I am aware that Khun was ((())).

Over valuation of objectivity and its attendant rational blindness.

Stefan Molyneux@StefanMolyneux: If you promote multiculturalism

Without promoting objective rationality

You set the stage

For civil war

@MatthewParrott: “Objectivity” is just a euphemism for what smart white males generally agree on. It doesn’t exist where we don’t exist, and is not somehow integral to the universe or something. You’re arguing for white supremacy.

@StefanMolyneux Replying to @MatthewParrott @contrastatist: Hahaha

@daniel.sienkiewicz (Majorityrights): I don’t quite agree with Matt either. While the quest for objectivity, valuation of impartiality for the solid warrant of findings based on tests irrespective of prejudice and aversion does not really exist apart from people (and their interests, thus it does not exist purely) and Whites are evolved to value it more than others (evolved more to take on Augustinian, i.e., natural, non-human challenges), and it does yield science and tech marvels, the power that goes along with it, it is a predilection that leaves us somewhat naive for the rational blindness it requires, thus susceptible to systemic dissolution (not necessarily superior then), as the quest of objectivity is virtually the opposite of prejudice against peoples and aversion (to creatures, things, physical, systemic consequences) - to people who perhaps warrant prejudicial treatment; creatures, things, physical and systemic consequences that may warrant aversion.

If objectivity is part and parcel of White supremacy as it is according to Matt, he might observe that it is also part and parcel of White degeneracy and systemic dissolution.

White supremacy is certainly not an objective claim. But to be at our best and reconstruct our social systemic homeostasis against those groups more unabashedly self interested (evolved more in conflict with other peoples rather than nature), thus willing to take advantage of us, as e.g., Africans might, to the point of manichean trickery even, as e.g., Muslims and YKW might, Whites must sufficiently overcome this prejudice against prejudice. That, in order to be accountable to our own group, human ecology, which will allow us in turn to coordinate accountability with other groups, e.g. African and Middle Eastern, and pervasive ecology.     

Rather, quest for objectivity is virtually the opposite of prejudice - it is prejudice against prejudice. Quest for objectivity - pure warrants above or within nature, below human nature - is virtually the opposite of social accountability, a “that’s-just-the-way-it-isness” as such, which paves the way for war.

Objectivity is a tool the findings of which are to provide feedback to be gauged against the calibration of our relative interests as a group system and that of other group systems and systems broadly.

Nominations for the Sacred…

What responsibilities merit consecration in a new religion for European peoples?

While we can maintain unflinchingly that religions are formed between people and not from divine revelation, it is clear that we need a religion in the sense of the semi-transcendent capacity to connect with the patterns of our time in memorial and systemic excellence as a people, in genus and species, with reverence in episodic enactments to help lift us to that realm, beyond demoralization, the uninspiring defectiveness of a large percentage of our people, and the clear imperfection of even those who are excellent, on balance; to guide the relative interests of our people and our patterns as its specific and primary concern, as opposed to the rational blindness of maintained objectivism’s disinterest, the naivete and narcissism of its sheer modernist universalizing, oblivious to the intransigence with which other peoples will thereby take advantage of us, abiding by their traditions and inherited ways, looking after theirs and claiming the moral high ground, connection to sacrament, the means to handle sex and marriage “justly”, while flouting the demoralizing upshot of our secularized modernist fall-out - where not seduced and wrecked by modernity themselves. The question then arises what forms and ways are our responsibility to treat religiously?

While the YKW’s media control goes back (J.B.) much further than the days of broadcast media but has in fact tyrannized the west with threats of hell and damnation, claiming with that their mono god as provider of THE moral order, the truth is that there are other moral orders, better, more appropriate moral orders (if you can call Christianity moral, which I would not) for Whites and that moral orders among people are unavoidable at least in some rudimentary form - there will always be some acts that are Prohibited, some that are Obligatory and some that are Legitimate. Better that they be explicit and deliberate, while not so elaborate as to inhibit the authentic human freedom that they should facilitate.

We may be assured that Hermeneutics is the very European vehicle which lifts us above the arbitrary and contradictory of what is merely apparent in the empirical realm in momentary and episodic evaluation, facilitating the liberation from mere facticity, allowing us to be free from the tangled, contradictory, overly limiting or runaway logics, freeing us of no-account scientism, brute might-makes-right arguments among other such nonsense, while indeed facilitating the return to empirical verification as need be - thus, also freeing us from speculative nonsense which is of no account to the union of our people. It is the means to bring us back from Cartesian detachment and estrangement - whether held to be beyond nature or in natural fallacy below human nature - but rather into the authentic being, heeding the anti-Cartesian prompt to re-engagement and holding fast, Dasein (there-being) and MidtDasein (there-being amidst your people).

And in hermeneutics we might engage the wisdom of the language, its etymology in a couple of key instances.

Our systemic dissolution as a distinct people is a result of liberalism, whether induced from our own or imposed upon us more forcibly.

Here a play on the word deliberate works nicely in two senses. In the “de” of de-liberate, we are freeing ourselves from the unaccountability of liberal transgression by its arbitrary pseudo objectivity; and secondly we are deliberately, that is, by at least a modicum of asserted prerogative, deliberately choosing loyalty, taking advantage of the consolation of agency, but holding fast to the belief in our emergent form(s) (as GW would rightly insist), given that there is the possibility of our liberal transgression, specifically, our capacity to breed out with other races. In acknowledging consciously, with our brethren, where the important lines of unionization are to be drawn and not transgressed for pain of ostracism, we are social constructionists, if even only as to how the facts of our differences count (e.g. important to the point of sacred), but thereby facilitate not only agency and accountability, but personal and group coherence, warrant, human and pervasive ecology.

As we must take the White post modern turn away from universalism and scientism, we avail ourselves of our hemeneutic facility, to dwell on the profundity of our emergent forms as GW and Heidegger wisely insist; and to liberate us from the inauthenticity, arbitrariness and confusion of mere facticity, into the authenticity of coherence, which, again, provides for accountability, agency, warrant, human and pervasive ecology.

And we focus on a second word, re-invoking the etymology of religion, it’s implications, the “ligaments”, i.e., rules which re-attach our people to our realm, our union, through accountability.

...an accountability to our social capital accrued and passed on through vast history and struggle.

...a social accountability and indebtedness for their abilities that liberals/right wingers want to make short shrift of in the narrow warrant of pseudo-objectivity, in the desire to believe that they are as singularly responsible for their success as conceivable…inspired in hubris to disingenuously see their good fortune in more and more Cartesian detachment from social interaction, indebtedness, construction, or naively accepting this detachment from social accountability through fatuous claims by their moral overlords of a personal relation to god that would sanction needless destruction, or “liberating” authority of “natural” law so primitive and arbitrary that it is fit only for a creature headed for rapid and deserved extinction.

And whether through hubris or reaction (often in anxious, white knuckle grasping for purely objective, unassailable warrant against vast YKW rhetorical abuse in their interests in the relative realms of praxis) as you continually detach as a first person, from second persons and more and more from you identity in the third person, going either Cartesian route, whether beyond nature in supposed communion with god and principled disinterest in human purpose, or in brute law of nature, again, to the point of disinterest in human relational concern, you become susceptible in your naivete, or disingenuous hubris, to machinations of YKW weaponization.

Thus it has come to us that we must overcome the estrangement and deliberately look into this re-attachment, the religiosity, a religious attitude toward our people, our relative interests and relative place in the world and its people - the means to coordinate with it and them while fostering ours. We deliberately pursue warranted assertability of our people’s relative interests as opposed to leaving it to the happenstance of universal objectivity - with that foolery, to the deliberate machinations and ruin by others, not so universally inclined of good will and common interest despite what their “god” might say.

Nevertheless, there will always be acts which are Prohibited, Obligatory and Legitimate; the question is, though, how do we elevate these rules to a structuring beyond the arbitrary, in protection of our pattern from the disingenuous and the naive, who would divert and rupture the relative interests of our social systemic homeostasis, our union, The White Class?

Perhaps it does begin with attention to the episode, specifically, episodes that are vital to our pattern. It is particularly important to elevate the vital moment and episode to a level of our relationships and cultural pattern in reverence for what is not always immediately apparent, as we are a people whose excellence tends to be more sublimated and subtly manifest in societal pattern - a B2 Stealth Bomber and ensuing explosions while manifesting power indeed, do not necessarily have the personal immediacy of a slam dunk or end zone dance, Jim Hendrix, Sly and the Family Stone or Thelonius Monk wailing on their instruments, the momentary istantiation of black bio-power or the tropism of high contrast taboo; the sometimes flush of beauty in other races’ or mixed race women which can have our dissuasion appear as jealousy to the young and inexperienced, rather than what it more fundamentally is - a respect for our pattern and its distinctly human kind of magnificence.

What responsibilities merit consecration in a new religion for European peoples? Nominations for the Sacred:

These issues can be nominated for vital constituents of a new religion for White people.

- The Borders and bounds of an ethnonation/people
- Ancestor Day, reverence of the ancestors.
- Sex/monogamy (as a choice which is a necessary option for group homeostasis and morale)
- The 14 Words
- Human ecology, pervasive ecology
- Our distinct kinds (genus and species).
- The optimal over the maximal; viz. the optimal sublimation of European manhood.

Reverence for these observed, ceremonial, commemorated responsibilities can tap into the hermeneutic (narrative) capacity to take the mere moment and episode to semi-transcendence to the pattern - while anybody can be said to be amazing for the fact that they manifest survival through evolution to this point, invocation of semi-transcendence is a necessity given the fact that most of our people are less than great relatively speaking and those who are better than average, are imperfect; therefore, we need semi transcendence to tap into the pattern to lift us beyond pessimism and cynicism - to tap into the broad relational, systemic, time in memorial pattern, seeing it into the future.

While it is my hope that commentators might contribute to the list of vital constituents for proposed consecration in service of European social systemic homeostasis, I realize that not endorsing Hitler, Jesus and Jews has made Majorityrights and myself outcasts of the establishment, therefore the naturally participatory and supportive will find themselves in uncomfortable circumstance.

For now, I’m going to round-out this post by cutting and pasting below the fold my remarks on MJOLNIR as it discussed the Notre Dame burning, its having brought these issues into relief…

READ MORE...

From Age of Treason Blogspot:

“The Tautology of Jewing”

Captainchaos
23 APRIL 2019 AT 11:46 PM
Why is commenting disabled on the new post?

Tanstaafl
24 APRIL 2019 AT 1:56 AM
Unintentional. Fixed now.

....

And from Majorityrights:

Posted by Captainchaos on Wed, 01 May 2019 23:06 | # 3

Daniel Sperglord and Mangina-in-black enjoy pounding each other’s gay asses!

DanielS:

Captainchaos, while you are trying to deride mancinblack as effeminate for supporting me and MR, why don’t you instead question the wisdom of those who expect Whites to drop all concerns for every other antagonism to our system and attack the ‘pathogen’  ....markedly, it is not going to help us to separate and achieve autonomy from the pathogen if we do not also address our naive susceptibility to the pathogen or deliberate, traitorous introduction of it to our system that happens typically through vulnerabilities and entry by liberal/right wing thin or even pseudo warranted objectivism; also typically a reaction to the contradictory language games that YKW are playing in order to keep our people associated with the right, its rational blindness, mystification, confusion, short shrift of social accountability (viz. even to our people) and with it, disruption of our social systemic homeostasis? - obviously one of the chief aims of the pathogen is to break through systemic defense. Thus, it is obviously valid and important to look at our system and its vulnerabilities.

In short, it is going to be hard to take-on an enemy full throttle while you’ve got people confused, thinking you’re doing wrong, or naively “clearly” thinking that you are wrong because they are abiding by right wing/liberal (their lefts are our liberalism, rupturing our unionization when pitted against our bounds) language games, or outright stabbing us in the back because right wing pseudo objectivity serves to “excuse” why it is that they take the liberties or pay-offs afforded, and “why” we are getting destroyed in their abiding language games as “just a fact of nature” that they have no part in aiding and abetting.

I’ve been looking at this problem since the early 90s, and started to bring it to a double entry with the YKW as the chief problems to our social systemic homeostasis in 2009 ..and have been cultivating it since.

Now, regarding “pathological altruism” (the Taylor, MacDonald thing, circa, what? 2011? I never paid much attention to it) I only suggested that it may have been their naive attempt, even a misdirected attempt to look at our part, as it would likely be (misdirected), still caught up in right wing objectivism by its very means of “description and diagnosis”, but to suggest that I was part of misdirection and not taking the YKW seriously enough because I also believe it is necessary to address vulnerabilities and other antagonism (which will usually lead to their being organized to imposition upon us by YKW, true), and the fact that I recognize serious errors in Hitler’s philosophy and regime (misdirected and misdirecting headlong into disaster for Europeans, as his right wing premises would), are things that I, and Majorityrights, deserve credit for in service of European peoples, not harassment and denunciation.

And isn’t it a perfect example, wouldn’t Trump’s vanity just have him lap-up objectivist flattery and have the YKW walk right into his system, knocking his daughter up, directing his campaign to undo the Iran Deal, get him elected, and move right into Oval Office meetings to set his administration’s agenda?

Who The English Are: correcting the definition and the warrant by Laura Towler