Majorityrights Central > Category: Activism

Sutherland continues a long tradition of expropriation of the people from the land.

Posted by Kumiko Oumae on Thursday, 08 October 2015 22:36.

The Highland Emigrants Monument
Gaels were expropriated from the land between 1800 and 1830.

What is going on?

Much has been said in recent weeks about a man named Peter Sutherland. Sutherland is the United Nations Special Representative on migration, and he is an international businessman and former Attorney General of Ireland who has served in a variety of business and political roles. He was appointed to the European Commission in 1985 and had responsibility for competition policy. He was the Chairman of AIB (Allied Irish Banks) from 1989 until 1993. He was non-executive Chairman of Goldman Sachs International until June 2015. In 2010, he was appointed co-chair of an Experts Group, to report on the priority actions to be taken to stave off protectionism and to boost global trade.

Sutherland is also keenly pro-European, which doesn’t sound like a bad thing until you realise what he means by that. A person would think that it’s pretty simple, after all, when talking about the ‘European Union’, the word ‘European’ is literally in the name. But no, Sutherland is pro-European, or ‘a Europhile’, in the sense that he supports the institutions of the European Union, but he does not support the ethnic genetic interests of those who live under those institutions.

Sutherland is a person who believes that the Arab Spring should have been considered as a chance to begin ‘weaving together’ Europe with North Africa and the Middle East, population-wise. What he of course means in practice is not—not ever—a colonisation of North Africa and the Middle East by Europeans, but rather, an invitation for literally unlimited migration from North Africa and the Middle East into the European Union to displace Europeans.

Objectively speaking, that is the expropriation of European peoples from their own lands, it is a displacement. Sutherland however entreats Europeans to think of it from a humanitarian and empathetic point of view. For example, it was Peter Sutherland who described the makeshift refugee camps in Calais, as ‘an indictment on society’, and asked the British and French governments to do more to assist the Middle Eastern and North African migrants.

Previously, profiteering

For the Sutherland family name, there is a long history of humanitarian and empathetic points of view being expressed by its members, when behind the hand-wringing and the appeals to a universal morality, behind the cloak of respectability and quasi-aristocratic pretensions, lurks the dagger of the most vicious blood-treason and abject profiteering which can only be expected from business-people of their calibre—a tendency which is by no means diminished but rather is reinforced by their Christian identity.

It was in January 1853, that the Stafford House Assembly of Ladies issued its call to their counterparts in North America, to ask them to consider the plight of black people in the Southern states of the United States, who had been enslaved for so long and were, in their view, in need of sympathy. They were consciousness-raising, making a call to action, and so on. That was a declaration that took place when Stafford House was under the presidency of the Duchess of Sutherland, who—much as it was in fashion then as it is in fashion now—was giving an object lesson on how easy it always is for liberals to show concern for people thousands of miles away, while ignoring the suffering of their own people close by—particularly when that suffering is caused by their own ‘humanitarian’ hand.

The whole history of the primitive accumulation that has led to the appearance of the wealth and prestige of the name Sutherland, and of other names of that type from Scotland and Ireland, is really in fact a history of the expropriation of the Gael people from their own lands, and their destruction at the hands of blood-traitors.

A quick sketch of history will be needed in order for things to become clear. In the 1100s, when the Danelaw was encroaching onto Scotland, the resistance came from the ‘Great Man of Sutherland’, a progenitor whose clan had defended him from all enemies, foreign and domestic, Scottish or Danish. After the Glorious Revolution of 1688 which installed the Dutch stadtholder William III of Orange-Nassau as King, due to the economic changes and the shift in political attitudes at the time, the internecine fighting among Gaels become less frequent, and at the same time, the propensity for Anglo-Dutch wars to erupt was reduced to zero. These things may not be the only factors, but they may comprise part of the reasons for why London was able to take the time to better integrate the Gael clans into the British military establishment, to incentivise stability by inducing these ostensibly different forms of social organisation to mutually support each other in Scotland.

The clan system of the Gaels was an array of social relations based around a progenitor and his or her progeny, which is to say, it is a relationship delimited by ties of blood and proximity. The district in which a clan operated was the land from which it gained its livelihood, much like how it was in what Marxists call ‘the Asiatic mode of production’, because it existed in a similar form in China, Japan, Korea, and various parts of South East Asia, in the pre-feudal era. It’s also comparable to the systems in some parts of the Americas before the appearance of Columbus.

It was basically a pre-feudal system of relations.

At the head of the clan was the progenitor’s family, which had a leader. The whole of the clan was like a system of blood-related family circles under them, the system could not be said to be a system of private property, because all the land was held as common land, under the military command of the progenitor. The progenitor could increase or decrease the allotment of land to subordinates as necessary, perhaps on a whim, or perhaps to fit a particular need. Under the family of the progenitor, were soldiers that administered regions, and under them were subalterns who managed towns and hamlets, and under all of them were the peasants who co-operated with the system in exchange for the benefits of a common defence perimeter and which was cemented by ties of blood.

Without an explicit legal system that could describe or allocate private property, it would be impossible to arbitrate land ownership in any way at that time. However, tradition and rank would mean that someone would have the largest influence, and the family of the progenitor, the leader in particular, would be the person who would ultimately have the final say on what would or would not be happening. This may seem benign at first, but when brought into interaction with a system that does have a concept of private property and the concept of a salary or a wage, it can potentially produce a deadly transformation which can lead to the clan’s destruction.

The destruction

As all services were gradually transformed into contract-based exchanges, the leader of the family of the progenitor began to increasingly take on the role of a landlord toward the soldiers, the soldiers in turn acting like farmers toward the peasants, and the peasants themselves becoming transformed into something like sharecroppers on the land that they used to call their own.

It would be in the early 1800s that the stab in the back was to come, and it came from one of the families of the progenitors in the form of the arbitrary and violent transformation of the clan’s common property into the private property of the leader, who could then dispose of it and its contents in any way that he or she desired, backed by government-sponsored force, which then resulted in armed conflict almost like a civil war.

Karl Marx—yes, seriously—explains with great accuracy what happened after that:

Karl Marx, Das Kapital Volume One, ‘Chapter Twenty-Seven: Expropriation of the Agricultural Population from the Land’, 1867:


The advance made by the 18th century shows itself in this, that the law itself becomes now the instrument of the theft of the people’s land, although the large farmers make use of their little independent methods as well. [15] The parliamentary form of the robbery is that of Acts for enclosures of Commons, in other words, decrees by which the landlords grant themselves the people’s land as private property, decrees of expropriation of the people. Sir F. M. Eden refutes his own crafty special pleading, in which he tries to represent communal property as the private property of the great landlords who have taken the place of the feudal lords, when he, himself, demands a “general Act of Parliament for the enclosure of Commons” (admitting thereby that a parliamentary coup d’état is necessary for its transformation into private property), and moreover calls on the legislature for the indemnification for the expropriated poor. [16]


The stoical peace of mind with which the political economist regards the most shameless violation of the “sacred rights of property” and the grossest acts of violence to persons, as soon as they are necessary to lay the foundations of the capitalistic mode of production, is shown by Sir F. M. Eden, philanthropist and Tory to boot. The whole series of thefts, outrages, and popular misery, that accompanied the forcible expropriation of the people, from the last third of the 15th to the end of the 18th century, lead him merely to the comfortable conclusion: “The due proportion between arable land and pasture had to be established. During the whole of the 14th and the greater part of the 15th century, there was one acre of pasture to 2, 3, and even 4 of arable land. About the middle of the 16th century the proportion was changed of 2 acres of pasture to 2, later on, of 2 acres of pasture to one of arable, until at last the just proportion of 3 acres of pasture to one of arable land was attained.”

In the 19th century, the very memory of the connexion between the agricultural labourer and the communal property had, of course, vanished. To say nothing of more recent times, have the agricultural population received a farthing of compensation for the 3,511,770 acres of common land which between 1801 and 1831 were stolen from them and by parliamentary devices presented to the landlords by the landlords?


The last process of wholesale expropriation of the agricultural population from the soil is, finally, the so-called clearing of estates, i.e., the sweeping men off them. All the English methods hitherto considered culminated in “clearing.” As we saw in the picture of modern conditions given in a former chapter, where there are no more independent peasants to get rid of, the “clearing” of cottages begins; so that the agricultural labourers do not find on the soil cultivated by them even the spot necessary for their own housing. But what “clearing of estates” really and properly signifies, we learn only in the promised land of modern romance, the Highlands of Scotland. There the process is distinguished by its systematic character, by the magnitude of the scale on which it is carried out at one blow (in Ireland landlords have gone to the length of sweeping away several villages at once; in Scotland areas as large as German principalities are dealt with), finally by the peculiar form of property, under which the embezzled lands were held.

The Highland Celts were organised in clans, each of which was the owner of the land on which it was settled. The representative of the clan, its chief or “great man,” was only the titular owner of this property, just as the Queen of England is the titular owner of all the national soil. When the English government succeeded in suppressing the internecine wars of these “great men,” and their constant incursions into the Lowland plains, the chiefs of the clans by no means gave up their time-honored trade as robbers; they only changed its form. On their own authority they transformed their nominal right into a right of private property, and as this brought them into collision with their clansmen, resolved to drive them out by open force. “A king of England might as well claim to drive his subjects into the sea,” says Professor Newman. [25] This revolution, which began in Scotland after the last rising of the followers of the Pretender, can be followed through its first phases in the writings of Sir James Steuart [26] and James Anderson. [27] In the 18th century the hunted-out Gaels were forbidden to emigrate from the country, with a view to driving them by force to Glasgow and other manufacturing towns. [28]

As an example of the method [29] obtaining in the 19th century, the “clearing” made by the Duchess of Sutherland will suffice here. This person, well instructed in economy, resolved, on entering upon her government, to effect a radical cure, and to turn the whole country, whose population had already been, by earlier processes of the like kind, reduced to 15,000, into a sheep-walk. From 1814 to 1820 these 15,000 inhabitants, about 3,000 families, were systematically hunted and rooted out. All their villages were destroyed and burnt, all their fields turned into pasturage. British soldiers enforced this eviction, and came to blows with the inhabitants. One old woman was burnt to death in the flames of the hut, which she refused to leave. Thus this fine lady appropriated 794,000 acres of land that had from time immemorial belonged to the clan. She assigned to the expelled inhabitants about 6,000 acres on the sea-shore — 2 acres per family. The 6,000 acres had until this time lain waste, and brought in no income to their owners. The Duchess, in the nobility of her heart, actually went so far as to let these at an average rent of 2s. 6d. per acre to the clansmen, who for centuries had shed their blood for her family.

The whole of the stolen clanland she divided into 29 great sheep farms, each inhabited by a single family, for the most part imported English farm-servants. In the year 1835 the 15,000 Gaels were already replaced by 131,000 sheep. The remnant of the aborigines flung on the sea-shore tried to live by catching fish. They became amphibious and lived, as an English author says, half on land and half on water, and withal only half on both. [30]

But the brave Gaels must expiate yet more bitterly their idolatry, romantic and of the mountains, for the “great men” of the clan. The smell of their fish rose to the noses of the great men. They scented some profit in it, and let the sea-shore to the great fishmongers of London. For the second time the Gaels were hunted out. [31]

There is nothing that I can add to that.

Nothing is new about what is happening now, compared to what was happening back then. Not only is the same kind of economic structure being used to carry out the destruction as was being used in the 1800s, but furthermore the very name of Sutherland has reappeared, it has reappeared as though to flaunt itself in the face of the people of the British Isles.

A new decision

Last time the great blood-traitors were able to take you down the path that they wanted—a whole ethnic group was effectively destroyed and scattered across the earth.

Now they come again, under the same names to re-invite you down the same path.

My question to all European peoples is this: Will you let them take you again?

Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.

A surprisingly brazen assertion of their programmatic intent

Posted by DanielS on Saturday, 03 October 2015 22:32.

Not a matter of guilt, not even a matter of Christianity, Islam or capitalism, but rather the usual suspects making their agenda clear. This expression shows that something different:
Frans Timmermans, the Dutch vice-president of the European Commission, said that “diversity was the future of the world,” and that Eastern European nations would just have to “get used to that.”

It is an unusually brazen assertion of “programmatic coercion”  - G.W.

It is a significant statement of the motives of the powers-that-be to impose their programmatic intent to destroy the European genome.

Gysi: normal Germans ‘Nazis’, death, replacement ‘fortunate.’ Dresden protests

Posted by DanielS on Friday, 02 October 2015 12:03.


Dresden, Germany protests migrant invasion. In the meantime, Gregor Gysi has promoted death to Germans.

Former apparatchik of the communist East German GDR government and ever the Jewish henchman, Gregor Gysi has been calling normal Germans “Nazis” for resisting their death through assimilation in waves of imposed immigration, calls for their elimination (death) as such -  to him, “a very fortunate” prognosis.

Ladies and gentlemen, I hereby prompt you to participate at the protest,“Live better without Nazis - diversity is our future”, on the 6th of June at 10a.m. in Neurupinn. We have to take a stand against the Nazis. Because of our history between 1933 - 1945 we are obliged to treat refugees properly. We also have to save their lives in the Mediterranean. There has to be a legal [unbureaucratic] way to get asylum in Europe. Countries like Poland - very Catholic by the way - have to be willing to accept [more] refugees. Oh, and by the way: Every year more native Germans die than there are born. That is very fortunate. It’s because the Nazis are not very good at having offspring. This decline [of Germans] is why we are so dependent on immigration from foreign countries.  - See you at the protest. Goodbye! Gregor Gysi




Oh, and by the way:


First of 1,000 technologically exorbitant rescue platforms to be launched Oct. 1

Posted by DanielS on Wednesday, 30 September 2015 03:30.

Strabag Corp. is proposing to unleash what amounts to a technologically advanced amphibious attack on native European populations. On October 1rst, a press release inauguration has been set for the first in an exorbitant plan of 1,000 landing platforms to be deployed in the Mediterranean. In light of this, please take note of Kumiko Oumae’s report in the newly established News section.

Strabag corporation plans to build a bridge from from Al Huwariyah in Tunisia to Agrigento in Sicily.

Since the idea for the creation of a bridge between Africa and Europe is a project that would take them until the year 2030 to complete if it gets started on time and isn’t thwarted in some way, they want to call on Austria to supply state funding for 1,000 rescue platforms to be permanently installed into international waters between North Africa and Italy. The first one of these platforms will be unveiled in the water on 1 October 2015, in Licata Harbour. The press will be invited at 0630 that day.

          Map shows where in the Mediterranean the bridge is planned and 1,000 platforms are to be arrayed

Outreach to exponentially growing African and Middle Eastern populations, with an extravagance of rescue operations to facilitate their migration into Europe - a migratory affliction that would wipe-out native European populations - apparently knows no limits. No expense and detail of concern would be spared while the threat to the very survival of Europeans that these plans augur to aid and abet is ignored.


A debate invitation addressed to the Traditional Youth Network

Posted by Kumiko Oumae on Saturday, 26 September 2015 17:54.

Cross of Lorraine, armed promo image
Les armes de Satan c’est la croix de Lorraine, et c’est la même artère et c’est la même veine.

An invitation to debate

If a person browses to the TradYouth website, they will be greeted with a gigantic link to ‘the Orthodox Nationalist’, which is a page which blatantly promotes Fr. Matthew Raphael Johnson.

Can the Traditionalist Youth Network explain why the blatantly Christian Fr. Johnson is a guiding influence for them?

And if a person reads through many of the articles being published by TradYouth and the Facebook timeline of its SoCal chapter, the influence of this individual and the body of tradition behind him is clear to see in their writing, because it flows through just about everything they write about.

On their ‘chapters’ page, they have the image of the ‘Christ-chan nun’ wearing a Christian cross, and the image carries the speech bubble, “Will you ‘Deus Vult’ for me?” That is a Christian battle cry from the Middle Ages. My response to their request is “Fuck No”.

The image I’ve inset in this post, and the alternative kind of cross contained in it, can be considered as a thematic counterpoint to theirs.

Before I began to write this article, I did consider sending the people at TradYouth an email privately to ask them about their logic and their behaviour. But then I realised that there is nothing that I would ask them in private that can’t also be asked in public, so I decided that they should be asked publicly for the sake of transparency.

There is also the fact that TradYouth and Majorityrights are not known for being particularly well-disposed toward each other in the first place, and that would have something to do with the fact that on one hand the TradYouth website is plastered with the symbols of Christian Orthodoxy and the sign of the Christian cross, whereas on the other hand here at Majorityrights we carry the logo of the Fleur de Lise which is the symbol of the Royal Secret whose meaning is the same as that of the Cross of Lorraine.

These are clearly not empty stylistic variations, but in fact represent a clear difference in philosophical and spiritual outlook which has manifested in design choices. TradYouth is pro-Christ. Majorityrights is explicitly anti-Christ and will remain so.

Why even ask for a debate, then?

The gulf of difference between our platforms should not be a reason for debates to be avoided. Nor should the fact that these are ‘religious issues’ be a reason to sideline them from discussion within an ethno-nationalist context. Many people in various ethno-nationalist groups have said that having frank and honest conversations about these things ‘should be avoided’ because they can be ‘divisive’. But in life, contradictions cannot really be papered over, they must be dealt with and resolved, and so we should see these differences as an opportunity for conversation rather than a reason for refusing to talk to each other.

Can anyone at TradYouth explain why it is that they think aligning themselves to Russian Orthodox Christianity is helpful to the peoples of Europe at this juncture in history? I would like to hear their explanations or their rationalisations for why they have chosen to endorse Christianity. Doing this openly would enable people to evaluate the arguments and choose for themselves.

As many of our readers may be aware, I criticise Christianity frequently, there’s a whole category for it.

However, there has been relatively little push-back. Christians and their supporters have been quiet. Almost too quiet. Conversation is needed so that ideas can be further explored.

I therefore would like to invite Matthew Heimbach or Matt Parrot to make contact with me, for the purpose of having an amicable interview and debate on the subject of religion.

Of course, I would make no pretence about my intentions, I would hope that I can convince them of the total and abject poverty of the Christian vision of humans and of the world, that Christianity lacks any kind of European core to it, and that it should be jettisoned as soon as possible. I would hope to have a debate in which all doors are barred in advance. The exits marked with excuses such as “it is tradition” and “people feel comfortable in churches” would be barred in advance.

I would also be happy to discuss the content of the book written by Corneliu Zelea Codreanu, ‘For My Legionaries’, with them. Codreanu and the Iron Guard were, despite the appearance of being Orthodox Christians, persons who seem to have managed to cloak pagan and anti-Christian ideas under what appeared at first glance to be a ‘Christian’ symbolism. This was certainly in the 1930s a very tactically astute way of going about their operations.

From reading the book, one can see that Codreanu in fact instructs his followers to openly defy the Abrahamic god for the sake of maintaining the integrity of the Romanian ethnic group and its sovereignty over its own civic space. Under the dogma of Christianity, this in fact would make them effectively non-Christian. In fact, it would not be unreasonable to say that Codreanu’s dismissal of the striving for the heavenly afterlife, and Codreanu’s veneration of a figure that they referred to as ‘the Archangel Michael’ who was responsible for such instructions, was in fact thematically akin to the figure of Lucifer as described by John Milton in ‘Paradise Lost’.

Just as Lucifer in ‘Paradise Lost’ is depicted as asserting that it is better to rule on earth and rule in the underworld than to chase the ephemeral promise of some crumbs from the table in a supposed heaven, so too does Codreanu assert that it is better to defend the nation and be consigned to the coldness of the outer darkness, which is to say, ‘hell’, than it is to be a good Christian and let one’s nation be thoroughly destroyed by liberals and Jews for the mere promise of ‘heaven’.

I would challenge Matthew Heimbach and Matt Parrot to consider that, and evaluate the situation honestly.

Codreanu’s actually-manifest religious views, his laudable dedication to his people was no different than that of the pre-Christian Brythonic pagan religions of the British Isles who believed that everyone goes to one place, the underworld, and that certain geographical sites allowed for close communication with the ancestors who went there, such as perhaps Stonehenge or Newgrange. That is also not very different from those found in Japanese Shintoism, where there is no heavenly reward, there is only the Dark World which stands behind this world. The boundary between this world and the world we can’t see would be thinnest at certain locations such as in the forest at Yomotsu Hirasaka, and many other places around the globe.

With those kind of thoughts, choosing martyrdom when placed into battle is only logical, as there is nothing to lose.

Old framework, new framework

For a while now, pro-Christians have attempted to use Codreanu’s legacy as an excuse to push their false promises of the afterlife and their false morality.

I posit that Codreanu’s legacy should not be understood as an expression of Christianity, and that Codreanu’s politics should instead be interpreted as a vibrant and noteworthy expression of paganism and Luciferianism, which rises against the tyranny of the Judeo-Christian god, and which rises against the flabby pacifistic ideas of Jesus of Nazareth.

People ought to fight against having all of humanity digested and turned into the shit of multi-racial ‘brothers and sisters in Christ’ in the melting-pot of the fleshy bowels of Christ.

In 1930, being tactful about that outlook and cloaking one’s real anti-Christian views, was politically astute given what the social environment was like. In 2015, with Christianity on a steep decline among pretty much everyone in the west in the 18-29 age cohort, I can see no reason whatsoever for why anyone would still be bothering to be Christian, unless they actually believed in Christian nonsense. There is certainly no political gain that can be extracted from such a pretence.

The demographic which Christian culturalists are trying to appeal to, are mostly a demographic who don’t even believe in Christianity in the first place. Christian culturalists are not only wasting everyone’s time, but also spreading Christian values, values which are deeply harmful to ethno-nationalism. If Europeans are moving away from Christianity, no one ought to be inflicting it onto them again. A move away from Christianity is the correct choice.

For anyone who may be rolling their eyes and thinking that this invitation is excessively provocative and radical, you should not regard this as an example of ‘Kumiko being edgy’. No, this idea of ‘pro-Christian vs. anti-Christian’ is a perspective which is thematically salient, because European society has had—broadly speaking—two modes of thought which have been placed in opposition to each other ever since the rise of Christianity.

The famous French poet Charles Pierre Péguy illustrates this in metaphor, which I will excerpt from:

Péguy oeuvres completes 06, page 291 (emphasis):

Les armes de Jésus c’est la croix de Lorraine,
Et le sang dans l’artère et le sang dans la veine,
Et la source de grâce et la claire fontaine;

The weapons of Jesus are the cross of Lorraine,
And the blood in the artery and the blood in the vein,
And the source of grace and the clear fountain;

Les armes de Satan c’est la croix de Lorraine,
Et c’est la même artère et c’est la même veine
Et c’est le même sang et la trouble fontaine;

The weapons of Satan are the cross of Lorraine,
And it’s the same artery and it’s the same vein
And it’s the same blood and the troubled fountain;

Les armes de Jésus c’est l’esclave et la reine
Et toute compagnie avec son capitaine
Et le double destin et la détresse humaine;

The weapons of Jesus are the servant and the queen
And every company with her captain
And the double destiny and the human distress;

Les armes de Satan c’est l’esclave et la reine
Et toute compagnie avec son capitaine
Et le même destin et la même déveine;

The weapons of Satan are the servant and the queen
And every company with her captain
And the same destiny and the same misfortune;

Les armes de Jésus c’est la mort et la vie,
C’est la rugueuse route incessamment gravie,
C’est l’âme jusqu’au ciel insolemment ravie;

The weapons of Jesus are death and life,
It’s the rugged road incessantly climbed,
It’s the soul up till heaven insolently exploited;

Les armes de Satan c’est la vie et la mort,
Le désir et la femme et les dés et le sort
Et le droit du plus dur et le droit du plus fort.

The weapons of Satan are life and death,
Desire, woman, dice and chance
And the right of the toughest and the right of the strongest.

The two divergent paths spring ‘from the same vein’, because it is a choice, a perpetually-existing conjuncture which is placed before people as to what they will fight for, and how they will live their life. Look at it socially.

All of a people’s original and beautiful traditions, along with its natural self-preserving behaviour, have been labelled as both ‘pagan’—a word which literally means ‘non-Christian’—and labelled as ‘satanic’—a word which literally means ‘adversarial [toward Jehovah]’. We live in a world where that dichotomy has been created due of the advent of Christianity.

If someone were to ask me whether I stand with Lucifer—who Christianity, Islam and Judaism would call ‘Satan’—the answer I would give to that question is of course ‘Yes, I stand with Lucifer, I stand with Satan’.

That would in fact be a logical statement, because whosoever takes up arms against Judaism, against Christendom and against Islam, is ipso facto ‘antisemitic’, ‘islamophobic’, ‘pro-pagan’ and ‘satanic’.

There’s nothing wrong with being ‘antisemitic’, ‘islamophobic’, ‘pro-pagan’ and ‘satanic’. There is no reason to bat an eyelid at such labelling.

Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.

Amassing & egregious misallocation of European financial, intellectual capital

Posted by DanielS on Wednesday, 23 September 2015 10:29.

Facebook file photo release: Mulatto, Zuckerberg and Gov. Christie (Mulattoes not to be confused with Anglin. Resemblance coincidental)

Of and for those with a hyper-assertive and wholly undeserving sense of entitlement - e.g., blacks and mudsharks - to those who get what they want, when they want:

Zuckerberg misdirects 100 million dollars and educational resources - wasted on Newark, New Jersey public schools and its overwhelming black student bodies. Of course the talk now is: what happened to the money? Why didn’t 100 million dollars help?

Can you imagine?

The centuries of sacrifice that Europeans made to contribute to the scholarly corpus, the days and years that scholars like Gregor Mendel went without female touch and appreciation (while Negroes were accommodating harems).

The lonely suffering that many an intellectual quest entailed to yield knowledge ...

To endure the hatred of liberals, pointedly, often White females whom he lives to love - miseducated to base instinct and anti-White interests, so typically making “anti-racism” a litmus test of initial interaction episodes with White males, whom she typically dismisses on slightest indication of circumspection as “wimpishness” or “nerdishness”, and after he “fails” the incitement of her litmus test of “alpha males”- viz. a liberal who shrugs-off all comers, from everywhere - as simply her prerogative, these females for whom he is starved for even talk of concern about heritage, now give their ultimate treasures to blacks, and empower those who take not only the economic capital of centuries, but even his last recourse, his intellectual quest, and force him to teach and educate those, such as blacks, who would torture and destroy him, turn his world into a science fiction nightmare, who take his ultimate treasure, his co-evoutionary women, for apes who have NOTHING to compensate him with, nevertheless proceeding as if they are entitled…  still, the powers-that-be and their gate-keepers would even take what remaining consolation, of monetary and intellectual compensation, means by which he may perhaps have found redemption in an exceptional wife, of merit for her commitment to a sovereign life in respect of our peoples.

Liberals try to dismiss his concerns with conciliatory advice: “she’s stupid.”

Hmm. “She’s stupid”...and “she’s stupid and she’s stupid and she’s stupid”.. before long “she” has become an uncountable noun….

Uncountable though the noun is, they are “all his fault, because he doesn’t man-up.”

Not only does she need education become still more liberal, to become still more Judaized and negretized..

He must educate the throngs of Negroes, and Muslims, etc., to make them more capable of his dispossession, of taking his co-evolutionary treasure. It’s “civil rights”: The involuntary, forced servitude to non-Whites and mudsharks. Everything that he sublimated and sacrificed-for, endured hell and torture for, must go to them. Including a trend of those White women of qualitative difference, who may not have appreciated finer intellectual quest, but may have been sufficient compatriots in a White Class. They’d take not only those of modest intellectual endowment, they would not only embezzle economic means, not only White women and public money to blacks, they would force him into directing his intellectual quest in their service. They would take the means by which he might even find and be found by the exceptions, and rather further equip those who would betray him and those, e.g. blacks and Muslims, who would enslave him and torture him to death, a techno-slave or a nerd slave of some sort wallowing in masochism of cuckold porn.

September 8, 2015

“Covering Innovation & Inequality in Education”

What happened with the $100 million that Newark schools got from Facebook’s Mark Zuckerberg? Not much:

A new book delves into how the project went wrong

Dale Russakoff spent four and a half years reporting about Mark Zuckerberg’s $100 million gift to Newark public schools for her new book “The Prize: Who’s In Charge of America’s Schools?”

“The goal of improving education in Newark is not a hopeless one”
- Dale Russakoff

Yes, it is hopeless - and worse: it is to rob and rape Europeans not only of their birthright, but of their intellectual history and posterity..

Yes, The Prize… Who’s In Charge of America’s Schools?... as it was with Brown vs. Board of Education - school desegregation and “civil rights”, the prize continues to be wrested from Whites by means of cultural-Marxist coalitions, its most recent permutation with CAIR and its discriminated-against Muslim school boy..


“Fascists” & “Antifascists”: Standard Memes Ignore Real Costs of Immigration & Multiculturalism

Posted by DanielS on Monday, 21 September 2015 17:55.

Tom Sunic

Below is my response to “A New Chapter in the Fascist Internationale” by Alexander Reid Ross, in Counterpunch, September 16, 2015.

Mr. Alexander Reid Ross, Counterpunch

Dear Mr. Ross:

I read with great interest your article, “A New Chapter in the Fascist Internationale,” published in Counterpunch and must commend you on your polished syntax and a good, albeit somewhat hasty summary of what is awkwardly termed the “World National-Conservative Movement.”  As a long time reader and admirer of some Counterpunch authors who dispel the myth of progress and who tackle the liberal mystique of permanent economic growth, it is quite possible that we have more in common than what may appear in my critical remarks. Having ties with many so-called “White nationalists” in all parts of the world, and being also a Director of the American Freedom Party, let me try to put things into a short conceptual and linguistic perspective first.

The words ‘Fascism’ and ‘Nazism’ are constantly used as weapons to vilify people who identify as White and have a sense of White interests, to the point that these words have now become meaningless. Both have been so much subject to semantic distortions over the last 70 years, to the point that there is no longer any meaningful relationship between current movements labeled with those terms and the cultural-political movements in the Europe of the early twentieth century.  (I am sure Noam Chomsky would partly agree with that).  Instead, the term ‘Fascism’ is tossed around today as a generic locution in order to criminalize and pathologize any non-conformist White person or any group of White people by implying that they are nothing more than xenophobic haters.


Hence, if we look at Fascism or National Socialism through such demonological glasses, we run the risk of landing in the realms of the ancient Greek underworld, more worthy of the Hesiod’s and Homer’s prose and certainly not into a dispassionate Elysian field of objective historical narrative. I am probably acutely (and sadly) aware of the “antifascist meta-language,” having grown up in what was known as communist Yugoslavia. Back then “Fascist beasts,”  “Croat Fascist monsters,” “Nazi terrorists,”  were a central part of the Communist Party vernacular, and any non-conformist thinker was routinely and permanently consigned to this home-grown bestiary.  Alas, what I am witnessing now in the USA and EU media, as well as in higher education, is a recapitulation of these paleo-communist memes, albeit dressed up in more attractive attire and blessed with the legitimacy that only the elite media can confer.

I hope you have read some of the authors mentioned in your article. Otherwise, again, one runs the risk of entangling oneself in the dialogue of the deaf.  Apart from books by “mainstream” scholars such as Zeev Sternhell and Ernst Nolte, it is very difficult to find any other contemporary authors who more or less objectively document the intellectual origins of Fascism or Nationalism Socialism. Rather than describing the very real problems confronting these societies or attempting an honest appraisal of the popular appeal and economic achievements of these cultures, we see little more than gratuitous moralizing while at the same time the monstrous police states and mass murder perpetrated by the Left* during the same period are ignored.  Without wishing to sound pretentious with my own intellectual baggage, there is no way one can fully grasp the birth of the “conservative revolution,” or Fascism, or National Socialism without being fully proficient in the German and the French languages and knowing very well the cultural heritage of Europe prior to 1922 and 1933.

The fears and concerns motivating the current increase in what you would call fascist parties stem from the tidal waves of non-European immigration that are affecting almost all European countries. These fears and concerns are quite different than those that gave rise to fascism in the 1920s and 1930s, and they are quite legitimate. The attitude of the left* is that people are essentially interchangeable, so that it makes no difference who immigrates to the US or Europe, and the native Whites of those areas have no legitimate interests in preserving their political, demographic and cultural dominance. This is simply not the case.


The immigration issue is critical. The US is projected to be majority non-White in just a few years, and even European countries like the UK that have had relatively homogeneous populations deriving from what is a relatively homogeneous European gene pool for thousands of years are projected to be majority non-White within the century. The ongoing crisis centered most glaringly in Germany promises to speed the day when native Germans, whose ancestors have dominated Central Europe for well over 1000 years will become a minority.


The view that immigrants are interchangeable ignores the costs of multiculturalism in terms of increased conflict, lack of willingness to contribute to public goods like health care, and social cohesion. Thus it’s one thing for the US to have immigrants from various parts of Europe; they have assimilated very well. It’s quite another thing to have immigrants from the Middle East and Africa with very different cultures and very different psychological traits (including IQ levels), and strong tendencies not to assimilate.
This view also ignores the long history of ethnic conflict in multi-ethnic, multicultural societies. The idea that societies where Whites become a minority will live in peace and harmony is Utopian to say the least, especially given the fact that Whites are now being blamed for all the problems of non-White groups, including the educational failures of Blacks and other immigrant groups (an argument that ignores the success of East Asians in Western societies). The hostility toward Whites with their history of colonialism and expansion will not end when Whites become a minority. It is a very real fear among a great many Whites that these changes are absolutely not in their long-term interests. It is quite reasonable and makes the appeal of populist politicians like Donald Trump in the US understandable.

On the personal level, yes, I must admit, I feel more at ease talking to working class Americans when visiting a village in the Ozarks, or being a guest of honor at a simple farmer’s house in the German Harz. One finds that the common sense and political judgment of these people often surpass those of many modern scholars focused solely on demonizing movements they do not understand and promoting utopian projects that ignore human nature in favor of creating multicultural societies that are not only prone to ethnic conflict, but violate the legitimate interests of Whites who have dominated these areas for hundreds or, in the case Europe, thousands of years.

Regardless of our possible disagreements and despite the fact that you will likely dismiss me by simply classifying me as a “White supremacist” or “White nationalist” or whatever, I must point out the following: The ongoing balkanization of the USA (where voting patterns increasingly reflect racial divides) bears remarkable similarity to what occurred in the former Yugoslavia shortly before it broke down in 1991. The current EU and the floods of non-European immigrants in Europe — and yes, at this very moment there is a quasi-state of emergency resulting from the migrants/invaders swamping my native Croatia — do not bode well for a starry-eyed project of multiracial and ecumenical conviviality. When the proverbial push comes to shove, one no longer needs to study diverse Levantine or African haplotypes or immerse oneself in the books of cultural pessimists. One must then be ready to weather the storm either by voting for Donald Trump or the American Freedom Party’s Bob Whitaker, or whoever is willing to salvage one’s heritage. I am sure that in a case of emergency you will also figure out which side of the fence it is better to sit on.

Best wishes,

Tom Sunic, PhD

* Editor’s note: Sunic is talking about the Red Left here, and its liberal prescriptions for Whites. He is Not talking about the White Left

Tramp steamers leaving for Italy from Libya. Photos courtesy Louis Beam


Merkel and Zuckerberg are teaming up to attack you on Facebook

Posted by Kumiko Oumae on Wednesday, 16 September 2015 09:49.

Security Logo
Stop giving up your personal information to these people.

Angela Merkel and her government full of rabid liberals, have decided that they’d like to raise the pitch and tempo of their agenda of increasing mass migration, to the next level. Now they want to actively data-mine Facebook so that they can track you down if you disagree with the mass migration plan.

Germany is probably one of the worst places in Europe to live, if you care about ethnic genetic interests in any sense of the term.

Merkel has found a perfect partner in crime in Zuckerberg, since Zuckerberg’s politics are almost exactly identical to Merkel’s.

Quite seriously. And it shouldn’t be surprising.

There is an amicable relationship between Facebook and German liberalism.

See here:

City AM - Business with Personality, ‘EU refugee crisis: Facebook to cooperate with Germany to clamp down on racist and anti-refugee hate speech’, 15 Sep 2015:

Facebook has promised to help the German government tackle a wave of online hate speech in the wake of the ongoing refugee crisis, responding to criticism that it’s failed to do its part.

The social network has come under fire for being too slow in removing xenophobic content from its platform, even when reported, as German justice minister Heiko Maas wrote in a letter to the company:

“Facebook users are, in particular, complaining increasingly that your company is not effectively stopping racist ‘posts’ and comments despite their pointing out concrete examples.”

The company now promises to do better. To that end, it’ll be working together with Germany’s ministry of defence and internet service providers in the country to create a new hate speech task force, according to reports in the Wall Street Journal.

There won’t be any changes in policy on what types of content are forbidden, rather, Facebook simply promises to become better at dealing with illegal content more efficiently, as Heiko Maas said to the newspaper:

“The idea is to better identify content that is against the law and remove it faster from the web.”

Germany expects to see some 800,000 refugees apply for asylum this year, as the country’s asylum system outstrips all other European countries by far. But alongside solidarity movements like #refugeeswelcome, this has also brought on a backlash of xenophobia.

This is not unprecedented, given that Facebook has always had a very disdainful view of its users.

Recall from back in 2010:

Business Insider, ‘Well, These New Zuckerberg IMs Won’t Help Facebook’s Privacy Problems’, 14 May 2010:

Facebook CEO Mark Zuckerberg and his company are suddenly facing a big new round of scrutiny and criticism about their cavalier attitude toward user privacy. An early instant messenger exchange Mark had with a college friend won’t help put these concerns to rest.

According to SAI sources, the following exchange is between a 19-year-old Mark Zuckerberg and a friend shortly after Mark launched The Facebook in his dorm room:

Zuck: Yeah so if you ever need info about anyone at Harvard

Zuck: Just ask.

Zuck: I have over 4,000 emails, pictures, addresses, SNS

[Redacted Friend’s Name]: What? How’d you manage that one?

Zuck: People just submitted it.

Zuck: I don’t know why.

Zuck: They “trust me”

Zuck: Dumb fucks.



I don’t know how many times I’ve had to tell people this, but if you give your personal information to Facebook, you are basically out of your mind. If you give your personal information to Facebook while making posts on Facebook that German liberals do not like, then you are even more out of your mind.

People need to stop giving personally indentifiable information to Facebook. Just stop giving it to them.

I present this article for the purpose of driving that point home to anyone who is still having doubts about this. Just stop giving it to them.

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Existential Issues

DNA Nations

Establishment Problem



Endorsement not implied.


Islamist Threat

Anti-white Media Networks






Historical Re-Evaluation

Controlled Opposition

Nationalist Political Parties


Europeans in Africa

Of Note


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