Majorityrights Central > Category: White Genocide Project

A Zeitgeist may be described in sober terms as the largely taken for granted (unconscious, hence “ghostly”) logics of meaning and action comprising a moral order - the characteristic obligations, legitimacies and prohibitions constituting social paradigmatic parameters. I don’t need to refer to the oft quoted statement by Voltaire to suggest that given our prevailing zeitgeist, even where the progenitors of a theory via academia or media are not themselves Jewish, that they have dared not lay blame in the hands of the Jews. To cite Jews, their religion and practices as explanatory of social problems has been strictly prohibited since World War II; media and academia having circled the wagons more fervently and thoroughgoingly than ever against heretics of the paradigm - the zeitgeist of Jews as sacred cow. Nevertheless, it has only been more strong a taboo since the western world viewed footage of Operation Reinhard’s wake, and the Nazi mirroring of themselves as chosen, but it is not a new taboo. The Bible, Old and New Testament, has in fact been “the Jewish media” for 2,000 years, designating Jews as chosen (if not misguided), as having donated Christ, the savior of Gentiles, savior of all non-Jews, Whites included; and texts be known, has made taboo self interested defense and action for Gentiles, interposing and prescribing upon them instead an obsequious Golden Rule that the Jews themselves would not adhere to.

It is an observable Jewish strategy within this zeitgeist for their adherents to be granted “rights of display” as they might disseminate, via academia and media, a good deal of penetrating, truthful information; but in the end those rights of display are curtailed and attention deflected from just those parts of information where Jewish ways and means are shown responsible for negative social and genetic consequences for other peoples.

                                       
                                        ...”but he loves you!”

Such is the case with Zeitgeist

- the 2007 film Zeitgeist; viz., its segment on religion. After setting out an array of fascinating information tracing sources of Judeo-Christian mythology to pagan roots - largely to Egyptian sun worship - there is, by segment’s end, blame laid on the use of Christianity, by Roman leaders in particular, followed by a logical fallacy stealthily deployed: i.e., that all religions are mythologies used to cover-up the truth by those who know the truth and seek nefarious social rule by the obfuscating properties of religious mythos - all religions serve this purpose, therefore the Abrahamic religions generally and Judaism in particular should not be singled-out for special critique.

In fact, Christianity was not as much the means by which Roman leaders beginning with Constantine took power over the rest of Europe, so much as it was the means by which the Jews overthrew ancient Rome and ultimately, all of Western civilization - placing it all vaguely under the auspices of Noahide law - our Zeitgeist.

READ MORE...

In background preparation for a piece that Kumiko has coming up, which will set-out some hidden content and meta-frames of The Alternate Right in its history and current relation to President Elect Trump’s agenda, I decided that it would be helpful to provide a straight forward background of the Alt-Right - as detailed by one as capable as anybody of articulating its history and hoped-for future from an insider’s perspective - Greg Johnson. He was asked by French Marxist, Laura Raim, to trace the most important intellectual roots and references of the Alternative Right:

Laura Raim interviews Greg Johnson on The Intellectual Roots and References of The Alt Right.

Laura Raim:

The first question is, what are the intellectual roots and references of the Alt Right?

I read that some people say that it’s Sam Francis or James Burnham before him..

But what would you say would be the most important intellectual roots and references?

Greg Johnson:

Well, the term Alt Right, I believe was coined around 2008 by (((Paul Gottfried))).

He gave a lecture where he basically declared the paleoconservative movement dead.

I think in the same lecture he also called for the creation of an Alternative Right.

So, I see the Alternative Right as primarily emerging from the paleocon movement in American political thought -

And the paleoconservatives would be people like Samuel Francis, Joseph Sobran and Patrick Buchanan.

Now, Richard Spencer was working for The American Conservative which was founded by Patrick Buchanan, (((Taki))) and a couple other people, to be a kind of flagship for paleoconservativatism -

Paleoconservatism defined itself in contradistinction to Neo-Conservatism, which they were trying to combat.

The paleocon movement sort of got old, a lot of its leading figures died, it never really effectively institutionalized itself, never effectively mobilized large donors.

Of course Patrick Buchanan has written many best selling books and had a lot of media access, he was the main face of it but he’s getting old.

The American Conservative sort of lost steam.

(((Taki))) left, I believe, I can’t remember when but he did create (((Taki’s))) Magazine.

Richard Spencer ended up editing (((Taki’s))) Magazine for a while.

Then he left Taki’s Magazine and he created Alt-Right, um, “Alternative Right” in the beginning of 2010.

Sometime after that the fellow who was running Washington Summit Publishing and National Policy Institute, Louis Andrews died after a long battle with cancer.

So, those organizations were handed over to Richard Spencer.

I see really, primarily a continuity between the paleoconservatives and the birth of the term Alternative Right.

However, when the Alternative Right webzine was created, there was a fairly self conscious attempt to bring in a lot of different thought currents under that very vague umbrella -

That included things that were certainly not considered, uh, how to put it ..they weren’t necessarily welcomed in paleocon circles, and that would include things like:  neo-pagans, paleomasculinity, White nationalism, things like that.

And so, under that broad, sort of umbrella, there are a lot of different, uh, thought currents that sort of came together.

I actually wrote something about this at, I think it was the Occidental Quarterly On Line, just after the Alternative Right webzine launched. So if you want to cite that or quote that it’s there on the web somewhere.

After a couple of years Spencer, I believe, sort of lost interest in editing Alternative Right and other people took it over, really, on day-to-day functioning and then he shut it down and launched his Radix publication.

I thought that was in someways a good idea because he felt like he had lost control of the brand.

On the other hand, Alternative Right was becoming a generic term.

And if you invent something like .. if you have a product that becomes synonymous with a whole genre, like Xerox or a Walkman, or something like that, the last thing you do is throw away such a valuable brand - but he did.

He walked away from the brand and Colin Liddell and Andy Nowicki have kept that alive.

And then a few years .ah, well, the last two years of course the brand has become much more mainstreamed -

Because of its vagueness a lot of figures that are, again, sort of closer to the mainstream of conservatism than I am ... I would define myself as a White Nationalist and as a New Rightist.. not as a, uhm, Alternative Rightist, although I would use that term because its a broad enough umbrella to encompass me.

Laura Raim:

You are more specifically a White Nationalist

Greg Johnson: 

Yeah, and uh, I don’t feel the need to use sort of vague broad umbrella terms but other people do; just because of their well, because they’re not comfortable with being more specific; and I’m all for people being as explicit and involved as they want to be; and just respecting those decisions.

So, people like Milo Yiannopoulos, uh, Mike Cernovich, um, Vox Day, all of them, fairly prominent, connected with sort of the edgier reaches of the mainstream right, have started using that term (Alternative Right) as well.

Also a few people like Andrew uhm ...I’m blanking out his name…this is embarrassing… uh, the fellow that edits The Daily Stormer, uhm, Andrew Anglin..

Laura Raim: Oh, I know about him.

Greg Johnson:

Andrew Anglin of course ...as soon as, as soon as the term got popular, he started branding himself as Alternative Right.  And that was just, it’s sort of a douchy move on his part, a kind of trollish thing, to just kind of take advantage of the popularity of the term. And I don’t blame him in the least for that.

Anyway, it [Alternative Right] is a very broad umbrella term but the main intellectual root of it comes out of the paleoconservative movement.

Now, as to what defines it today, I think the real core, the heart of it, the energy of it,  really is White Nationalist, New Rightist people like that.

Laura Raim:

Richard Spencer writes, a “White Nationalist’ is sort of an identitarian.”

Greg Johnson:

Yeah, yeah. European identitarianism, that’s another term that we borrowed from Europe. It’s a good term, it’s analogous to libertarianism, it states what’s most important in your ideology, which is the preservation of your distinct racial, cultural and historical identity. So, it’s a good term.

That really is I think the, where all the real energy is. That is what’s generating a lot of the intellectual excitement, if you will ...on, on the right .... from the creation of memes and trolling and arguments.

In the past year and a half or two years, things that have come out of our sphere have actually started to shape mainstream political discourse….within the Republican Party for instance.

I think it was in 2012, Gregory Hood, at Counter-Currents, referred to mainstream conservatives as “cuckoled conservatives” - and that was really the inception of the “cuckservative” meme; which, when it became more widespread through Twitter, became a really effective barb that drove a lot of mainstream conservatives wild because it was so true.

So, we started shaping the discourse, and I think that’s very valuable.

Now, another current of thought that is sort of flowing into the Alternative Right,  that’s very important, is, the sort of breakdown of the libertarian movement . This is very important.

I used to be a libertarian years ago, and I sort of followed this intellectual journey along time ago. Then in 2008, when the Ron Paul movement was getting started noticing how overwhelmingly White that Ron Paul supporters were ...and, it was an implicitly White thing. They weren’t aware of the fact that this was a very White form of politics, it made sense more to White people than any other group.

And I was sort of betting at the time that a lot of these people would start breaking away from this and start moving in the direction of White identity politics.

And, when I was the editor of The Occidental Quarterly, near the end of that time, I actually set in motion an essay contest, on libertarianism and White racial nationalism. And the purpose of that was really to get our best minds to sort of think about this idea and create an analysis and work towards creating talking points that we could use to sort of ease the way of a lot of people toward our position. That, I didn’t think bore any fruit at the time, at least I didn’t see any.

A few years later, after the 2012 election campaign and the end of the Ron Paul movement, basically, within the libertarian sphere there was a real push by cultural leftists to basically just take it all over; and to eject anything that seemed conservative, patriotic or whatever; it became this leftist globalizing and really sometimes quite explicitly Jewish take-over.

What happened was that a lot of people were pushed-out by just revulsion. There were these intense discussion groups on line, where they, people would be battling one another about this. And a lot of people just left in disgust.

One of those online groups, a FaceBook group, actually became the source of The Right Stuff.

..therightStuff.biz, which now has The Daily Shoah, as their flagship podcast and so forth.

Those people are all ex-libertarians.

They moved out of libertarianism towards White identity politics in basically the same way that I did and other people have.

So, that really is a broad tributary that is flowing into White identity politics; and into the overall, Alt Right umbrella; and its a very vital force, too.

Most of the people involved in this are quite young. Most of them are quite educated. It’s very interesting. I had a dinner recently with some new young people who have come into it in the past six months to two years; and then some people who have been around for decades: and um, the contrast could not have been more marked, because really, the people who had been in this for decades were all kind of misfits, you know they were uh, socially awkward and weird people. And uh, the younger crowd coming in were mostly quite impressive, sort of fratty, preppy, squared-away people, many of them with ex-recent military careers; most of them in their twenties or around thirty; and just a very different look and feel to this: people with a lot of agency, discipline and organization.

Now, there are a lot of people that we call “autistes,” who are, if not outright autistic are at least on that spectrum.  They’re kind of socially awkward, yet they do perform valuable functions; they’re great meme creators and number crunchers.

But there’s also a large group of people coming into this who are just, they’re very normal; in their presentation, in their background; they’re the kind of people who, psychologically would not be inclined, to get involved with any kind of radical identity politics; but there’s a wind in our sails now. ..and they feel, not only conviction, but they also feel like this is something that they can put their effort into and it might actually bear fruit. So, there’s a great deal of excitement and intellectual vitality here.

And this is very interesting also uhm: one of the things that is sort of an internal, I guess, rift, within the Alt Right umbrella, is of course the Jewish question - I believe the term [Alt Right] was coined first by a Jewish writer, (((Paul Gottfried))), the paleocons have always been kind of friendly with Jews, publishing them and associating them in their conferences and things like that; and yet within the White Nationalist sphere there is a strong group of people who are quite critical of Jewish power and influence in our societies.

People like (((Milo Yiannopoulis and Mike Cernovich))) are Jewish to some extent, uh, in their identity - it’s kind of disputed in Cernovich’s case - because he put out his DNA profile and none of it came up Ashkenazic or Jewish at all. But there are people who left Russia claiming to be Jews who weren’t, so he might be descended from that kind of line.

But anyway, that is a factor: There is a Jewish camp and a Jewish friendly versus a Jewish critical camp, split within the Alternative Right.

One of the interesting things that I’ve now been hearing about is, young Jews, like, including young (((Orthodox Jews))), which seems like a very unlikely category, uhm, are now being drawn into this. You know, they’re reading Heatiste, they’re sharing Alt Right memes…

READ MORE...

Regarding your people’s history and future, the (((choice))) you get with U.S. politics is no choice.

The White Left has NOT issued its first, or any fatwa, as Nick Cohen asserts, but what The SPLC has done is tantamount to aiding and abetting one.

One may argue that Nick Cohen is as confused as his audience about the terms “left” and “liberal”, but it is not likely that someone with the name Cohen and entrusted to a prominent writing position at The Spectator is trying to be careful about clearly describing a platform to serve the full class of White interests - i.e., a White Left, not to be confused with liberalism, a confusion of terms promoted by his fellow tribesmen, and by which they’ve been able to confuse the public for decades now.

In fact, he does indulge in a new twist. Whether he fancies himself as being descriptive of White liberals (in his view, Jews, such as Mark Potok of the SPLC, would be included as White) or he has some idea of the power of our burgeoning White Left platform, and therefore seeks to confuse it pre-emptively, he is attributing to the term “White left” logics of meaning and action which do not follow from our platform of White Left Nationalism - The White Class.

Indeed, I had discussed the case of Maajid Nawaz with Kumiko, who had explained to me the irony of The SPLC placing this man on their “hate list.”

While I am against making the distinction between “radical and moderate” Islam, as I recognize all of Islam to be harboring and wielding our destruction, whether most active in a present episode or not, I would not go so far as to put at risk to a fatwa a man who has, in fact, come to denounce the more violent and destructive expressions of Islam and is trying to encourage other Muslims to take advantage of more healthy, moderate and liberal life possibilities.

Kumiko showed me this video of a speaking engagement of Nawaz’s, where he describes his project. She and I agree that Nawaz is a bit off in his recommendations - we would ultimately prefer a full denunciation of Islam in favor of Left Nationalism for his people, but also agree that such sudden prescription is both unrealistic and would be even more dangerous to him; as would our taking his side, in defense of him against the SPLC. Kumiko figured that we would not help him, that we would contextualize him in a way that exposes him more to Muslim violence by associating him with platforms (such as this) of White advocacy; while making an association here would also expose him to further Jewish vitriol, such as The SPLC placing him on their “hate list.”

Nevertheless, we think, “of all the Muslims to put on their hate list!” ?

The last straw for me though, making it a bad option to keep silent, was this Cohen guy trying to say that “The White Left” has issued a “fatwa” on Maajid Nawaz, when in fact it is The SPLC that is putting him at that risk, with a clear signal to more radical Muslims - “have a go at him, we wash our hands of defending him in his attempt to moderate Islam.”

Now then, for a look at the article which attempts to blame something which Cohen calls “the white left” for this.

The Spectator, “The white left has issued its first fatwa”, by Nick Cohen, 31 Oct 2016:

Maajid Nawaz

[Cohen]: I have never advised anyone to use the English libel laws. I spent years helping the campaign to reform them, and am proud of the liberalisation I and many, many others helped bring. I have to admit, though, our achievement was modest.

...and hypocritical, as now you misappropriate the term and in fact libel what would be a proper articulation of The White Left, if the term were disentangled from decades of Jewish journalese confusing “left and liberal;” and understood properly by contrast - by the public, and somehow by copyright law.

Ibid: Libel in England remains sinister in intent – the defendant has to prove he or she was telling the truth – and oppressive in practice. Parliament and the asinine Leveson inquiry into the press failed to tackle the horrendous costs, and kept libel as the preserve of the rich and the reckless. You can risk spending £1 million before a case comes to court. Despite reform, libel courts remain the place oligarchs and charlatans go to suppress the truth.

Well, I will not initiate a case against the sinister intent of Jewish media, even though I believe it is their sinister intent to prevent White (as in not Jewish) people from organizing, unionizing in their exclusive defense - a defense of those Whites who are relatively innocent, who are not right wing supremacists, but are rather characteristically cooperative, non-coercive separatists: White Left ethnonationalists -  that there is by contrast an antagonism, a persistent, sinister intent on the part of (((media, academia and other niches))) to confuse the term “left” with “liberal” when it applies to Whites and a would-be “White Left” in order to keep them from defending themselves against the genocide that is being launched against them by Jewish and neo-liberal interests: by means of open immigration of exploding non-White populations, “anti-racism” (i.e., prohibition of White discrimination on the basis of racial and ethnic groups, even in national interest), ubiquitous promotion of race-mixing, endless propaganda of Whites as evil, advancing non-White interests with and against the concept of “White privilege” applied across the board, to all Whites, as something to be “legally corrected” ...their right to abstain from forced contract and imposition undone - a feudal differentiation of laws which disadvantage White organized defense; compelling their mere servitude, their ultimate extinction enforced at the behest the YKW and neo-liberal PTB.

Not only would Cohen libel the term, “White Left,” saying “it has issued a fatwa” but he’s libeled The White Left also by associating it with neo-liberalism and the SPLC in its nefarious irresponsibility to put further at risk a man who is risking his safety to try to encourage more reasonable ways for Muslims.

The White Left is issuing no such fatwa against this man, and rather believes that his heart is in the right place, even if still a bit misguided.

Ibid: Last night, however, I found myself advising the anti-fascist campaigner Maajid Nawaz to sue in the London courts.  I even gave him the names of lawyers who would be happy to help. The attack he is facing is so grotesque, ferocious remedies seem the only response.

It is not “fascism” that he is campaigning against inasmuch as he is articulate - it is the right-wing feudalism of Islam and its (terroristic, if need be) imposition of imam compradores, radical shock troops and the feudal Muslim way of life against what would have been Left ethnoationlaist nations; if not for the destructive imposition as aided and abetted by neo-liberals.

Ibid: Nawaz’s enemy is not the usual user of the libel law: a Putin front-man or multinational. It is an organization that ought to share Nawaz’s values, but because of the crisis in left-wing values does the dirty work of the misogynists, the racists, the homophobes, the censors, and the murderers it was founded to oppose. It does it with a straight face because, as I am sure you will have guessed, the fascism in question is not white but Islamic. And once that subject is raised all notions of universal human rights, and indeed basic moral and intellectual decency, are drowned in a sea of bad faith.

Lets clarify what is really going on here, Nawaz’s enemies are right wingers, Jews (such as the SPLC) and neo-liberals who seek Islamic compradores and shock troops to disrupt Left ethnonationalsm.

Ibid: Nawaz is from Essex. He has fought and been beaten up by white British neo-Nazis. He fell in with Hizb ut-Tahrir while he was young. When he ended up in a torture chamber in an Egyptian jail, he abandoned Islamism for liberalism. Since then, he and his Quilliam Foundation have struggled against both the white far right and the Islamist far right. They have defended liberal Muslims and, indeed, all of us from lethal blasphemy taboos and the threat of terrorism. They respect freedom of speech, including the freedom of their enemies to speak. (When they asked me to introduce their report on online extremism, I was pleased to see them warning the state against the folly of trying to ban extremism rather than argue against it.) Quilliam and Nawaz support women’s rights and gay rights. They believe that there is no respectable reason why men and women with brown skins should not enjoy the same rights as men and women with white skins. They think they should try to stop young Muslims joining Islamic State, not just for the sake of the Yazidis they will take into sex slavery, or the civilians they will tyrannise and kill, but for the sake of the young Muslims themselves.

And now you would try to say that we, “The White Left,” are issuing a “fatwa” against a man who is trying to do this good work? Who is libelous here? Not The White Left: we issue no such fatwa. On the contrary, we commend his good intention.

READ MORE...

Abraham Anon

Kumiko was telling me about her disgust with Hillary and the YKW’s wars, citing an egregious collateral damage to schools and education: this will obstruct solutions to the root of social problems and exacerbate social problems from the root as the schools and formative educational years of vast demographics are being destroyed. She is enraged by the damage this will do to personal and social skills. She asks what can be done?

I suggest a new variant of the 12 step meetings. Why? Because when people have been that damaged and obstructed by an interpersonal problem - such as Islamic abuse - it will be primarily these people who have sufficient understanding; they will have sufficient concern; it will be a necessity for them to take the time and show patience; to articulate the difficulties in full significance of the impact to them and society; and to search for solutions.

People who have not gone through this will generally not have sufficient understanding of the difficulties of getting through it, even if they did have inclination and take time from their faster track to a good life to put up with the wild and frustrating expressions that result from traumatic experiences and pervasive abuse.

The “victims” themselves will carry most of the load - by “sharing their hope, strength and inspiration” indispensable coping skills will find their way among them. But that doesn’t mean that people coming from a background undergirded by normal philosophy and interpersonal relations shouldn’t interact with them; in fact, that is one of the first differences I would make from the 12 Step programs - to have intermittent interaction from people from healthy backgrounds so that they can model normalcy for them and share normal skills. To make sure that bad thinking doesn’t keep circulating and gets directed out before long.

So, there could be Visitors Meetings and Skilled Workshop Meetings to go along with the usual kinds of 12 Step meetings -

Speaker Meetings, in which one person tells the story of their struggle with the problem.

Step Meetings, in which one of the Steps is focused-on, with each person in the group having a chance to discuss their take and experience with that step.

The next change that I would propose is putting into question whether 12 should be the number of steps; of course it has pagan origin and has been hijacked by Abrahamism, but perhaps another number should be proposed to make the break more clear.

Of course the content of the steps should be significantly different as well. I will only sketch-in what they might look like. Suggestions from others are more than welcome.

One of the excellent features of the 12 step program idea is that one is not excluded for lacking skills or for not contributing dues. All that is required is a belief that you have a problem with the stated issue of the meeting group and that you comply with a few of its basic guidelines. There are no leaders. You agree to not expose the identity of those who go to meetings and to not gossip about them to people outside the group. You agree enough with the 12 steps (rather, we’ll go with 14 steps, why not?) to allow them to provide coherence; and, except for speaker meetings, you allow a chance for each person who wants to talk.

Ok. There are probably some things that I’m forgetting but that’s enough to start. Let me have a stab at how the steps might read:

The 14 Steps of Abraham-Anon

1. Came to understand that I had a problem with Abrahamism and that I could not handle it alone.

2. Came to identify positive attributes of my distinct race and my share in these positive attributes. Affirmed these daily to provide faith in mine and my people’s worth as opposed to the Abrahamic god.

3. Conducted a fearless and searching personal inventory in order to purge its memes which may harm myself, my people, and in order to make amends to anyone who I have harmed in the name of Abrahamism or because I was inappropriately directing my response to it.

4. Came to understand the truth of how harmful Abrahamism is.

5. Came to understand Abrahamism is not a necessary evil nor a relative cultural preference; there are other “gods” and better ways.

6. Came to understand that its practice and promotion must be rejected by our people.

7. Came to understand that its perpetrators can and must be punished - ranging from denunciation, to social ostracism, to denationalization, to severe personal punishment in some cases.

8. Came to believe in the priceless gift of serenity to be found in the faith that my race, my place within it, and our interests are being looked after by the best and greater part of my people; by myself included.

9. Came to believe not only in the reality of distinct kinds of people, but also their right to preserve their differences.

10. Came to believe in the DNA Nation and international ethno-nationalism (genetic and territorial bounds); as the means to such maintenance of distinct peoples; their quantities and qualities of genetic inventory; their habitats through national territorial delimitations; qualitative and quantitative foreign enclave delimitations.

11. Came to believe that the Abrahamic religion and the Abrahamic man is already an imperialist hybrid and therefore his fate and place is the subject of our discretion.

12. Came to believe that Abrahamism can and should be destroyed once and for all.

13. Came to believe facilitating that destruction to be our prerogative as the people who are willing and capable of respecting racial differences, their right to be preserved in ethno-states, among the DNA Nation; and knowing that there is no avoiding the issue of morals - that every society will have some things that are legitimate, some things prohibited and some things obligated - will seek moral orders based on the Silver Rule as opposed to The Golden Rule.

14. Came to understand that the homeostasis of our ethnostates are contingent upon having the decency and wisdom to respect an option for sacred and devotional enclaves for those preferring strict monogamy (e.g., they want to choose carefully enough, devote themselves to that important choice; and/or concentrate on their endeavors otherwise, not chasing around for partners); and that those wanting to protect more liberal personal prerogatives must assent to that sacrosanct option and to strict national borders of citizenship -  paradigmatic conservatism.

Way down in the profound gears of ship’s engine room, we were given the shaft: YKW misdirection of “left” as our enemy as opposed to potential utility of a White Left - unionization of Whites against liberalism come by any means, Jews or otherwise.

Andrew Joyce demonstrates that as opposed to “the left”, the more descriptive and useful term for what our enemies are prescribing for us - viz. liberalism - can be used with perfect coherence. He even alludes to the profound significance of it by article’s end -  likening the matter of our course as directed by Jewish interests and their liberal minions to an issue way down in the engine-room of the ship - the implicit matter of “liberalism” as the prescription of the enemy as opposed to “leftism” as our key affliction - like a gear being controlled by YKW way down there, on a level normally taken for granted, about which we normally suspend disbelief, but where a very fundamental change in bias needs to occur for the sake of our racial solidarity and defense.

We had previously observed Tobias Langdon (at TOO) making this transformation and now Joyce is doing it too - a very good move.

TOO, “On Recent Violence in Yorkshire and Orlando, and the Liberal “Suspension of Disbelief,” 21 June 2016:

“The blindness of the masses, their readiness to surrender to that resounding but empty eloquence that fills the public squares, make them an easy prey. … We will have no difficulty in finding as much eloquence among our people for the expression of false sentiments as Christians find in their sincerity and enthusiasm.”

‘The Rabbi’s Speech’ Hermann Goedsche, Biarritz (1868)

I’ve never really enjoyed horror movies. I don’t mind the gore, the violence, or even the bad acting. What I can’t forgive is the mind-numbing predictability that typifies the genre. While many of its fans might preach about the fun to be had with the ‘suspension of disbelief,’ I’ve often been the annoying fellow in the movie theatre asking “Why don’t they just turn on the light/leave the house/stay out of the basement?” Being frightened or shocked requires a lowered level of anticipation, and a lowered level of anticipation requires the viewer to ignore surrounding patterns, cues and clues and, above all, to ‘suspend disbelief.’ To partake in the horror experience, we need to set aside not only our tendency to perceive an unfolding formula, but also the fact that we may have seen such a formula many times previously. And although we are aware that what we are observing is a complete fiction, we must undertake efforts on a subconscious or conscious level to convince ourselves that it is, or could be, true.

As a very rational thinker with an eye for patterns, I find it difficult to partake in the horror experience. It takes a lot to shock me and, for much the same reason, I was left largely untroubled by the recent events in Orlando and Yorkshire. I certainly didn’t feel any sense of surprise at either instance of violence. Like every horror franchise that runs for too long, acts of Muslim terror on our soil started losing their shock value around a decade ago (or at least they should have). And England has been undergoing such a level of dispossession, murder and child rape that a violent response, even from the fringes of White society, was an unfortunate inevitability. Since our movement is greatly concerned with monitoring the facts and the reality of our unfolding racial horror, we anticipated these ‘scares’ with no less certainty than we anticipated the rising of the sun. We knew the likely places from which these events would emanate, and we know that more will follow.

[...]

Barack Obama described shocked communities “grasping for answers with broken hearts.” Meanwhile, in an astonishing piece of emotional projection by liberals, NBC reported that Afghan-Americans (an absurd label) are “grappling with shock, shame and the taboo topics of homophobia and religious intolerance in their community.”

[...]

...shocked liberals of the NBC variety are comforting themselves with the delusion that Muslims are just as shocked and horrified as they are.

Self-deceiving liberals have achieved one of their greatest tricks of journalistic magic by ensuring the disappearance of religion and ethnicity from their commentary on Islamic violence.

[....]

Liberal sociologist, and self-styled expert on ‘guns and gender,’ Jennifer Carlson has written in the Washington Post that

  Actor, activist and author George Takei has described the fight for gun control as “the next chapter of LGBT history.”

[...]

By offering their support for mass immigration, and thus the introduction of such a social problem into our nations, liberals have played a key role in making our societies more violent, less trusting, and economically weaker — all while under the delusion that they were making “the world” a better place.

[...]

In much the same way, our modern liberals exist in a world in which they have suspended disbelief in the ideological fantasies they have been indoctrinated with. Their ideology thus becomes immune to reality. The young creatives in our movement have actually popularized a very intelligent meme ridiculing this pernicious liberal trait: “No-one could have predicted that…” One could then complete the sentence with something like “…Black African migrants would do poorly in school and be highly prone to crime,” or “…Arab migrants would rape European women” The meme highlights that these behaviors are actually very predictable while also pouring scathing sarcasm on the real or feigned shock of liberals when such events occur.

[...]

Liberals have neglected to fully interrogate their own arguments because their entire ideology is built on the suspension of disbelief. They are capable of persisting in their delusion only because they ignore the patterns around them, sacrificing an understanding of ‘the plot’ for an emotionally exciting journey on the edge of their seats. The left-liberal existence is lived out on the ‘fun’ of pro-immigration rallies, the thrill of being morally righteous, and the equally emotionally heightened atmosphere of the candle-lit vigils that accompany the ‘shocks’ and ‘scares’ of the dreadful world they have helped to create. Much like that of a young child, theirs is an emotive world where adrenaline, novelty and stimulation are the most significant landmarks. It is a world where Antifa placards mingle with crocodile tears, in which ‘love’ can overcome physical realities and genetic limitations, in which pop concerts can reverse famines, and in which the only enemy is that amorphous but ever-present ideological bogeyman — ‘hate.’

The husband of Jo Cox has apparently urged everyone “to fight against the hate that killed her.” As far as soundbites go, few could be more attuned to the irrational spirit of modern liberalism. Liberalism, wallowing in the conceit that it is the last bastion of rationality, paradoxically imbues ‘hate’ with the same supernatural aura once reserved for poltergeists and demons. Mr Cox and his fellow liberals would do well to remember that ‘hate’ did not kill Jo Cox any more than it killed anyone at the Pulse nightclub. Men undertook these grim endeavors — human beings with social and ethnic connections and identities, grievances, agendas and interests. However, like a horror bogeyman, ‘hate’ is significantly less intellectually demanding and thus more appealing to ‘the scriptwriters’ who believe it is best not to have the audience think too much. Faced with ‘hate’ rather than three-dimensional individuals and ethnic groups, the childish liberal need not attempt to understand its history, its motivations, or even what it wants. It suffices to simply scream when it pops up.

[...]

We certainly weren’t informed by our liberal moral superiors that our failure to provide financial benefits as well as living space to these settlers would result in destruction, violence, and murder on our streets. Instead, chattering liberals claimed ‘shock’ that the new houses didn’t build themselves, that an incoherent thug represented a poor option for employment in an industrial nation, and that their beloved refugees brought with them vice, crime, disease and more than enough of their own home-grown prejudices.

Just as viewers of horror movies can be kept on the edge of their seats, so can they also be deeply misled. Although they may still be spooked along the way, viewers can possess a smug satisfaction that they have the plot figured out entirely, ignorant of the final twist that ultimately looms on the horizon. In the same way, and in marked contrast to responses to events in Orlando, liberals have adopted a smug and self-satisfied approach to the assassination of Jo Cox in Yorkshire.

[...]

I await the advent of a single piece of journalism suggesting that the violence of Thomas Mair was linked to economic deprivation, social isolation, or any other excuses that would have been tenderly laid at his feet had he possessed a little more melanin.

READ MORE...

          The Sermon on The Mount Ensconces The Golden Rule of Altruism

Majorityrights prefers to deal with verifiable reality as opposed to speculative theory and faith based systems of rules as we look after the interests of our people. We are looking after genetic groupings and genetic interests as key criteria, even if these are not the only important verifiable criteria to keep track of our peoplehood and that of others. Rationale and rule structures are another criteria for that purpose.

While existence is of course equiprimordial to genetic interests, to secure it for any span and legacy requires rationale and varying degrees of sophistication to negotiate complex rule structures of interaction. “Rules” (1) are the term of common currency that we will use for the logics of meaning and action that people use to negotiate interaction and these complex, protracted exchanges beyond episode, close personal relationships in yield to maturity of their full social system; and its relation to other social systems.

For those of us who are coming from this kind of perspective, where we perceive ourselves as rationally and empirically grounded, it is difficult to understand someone like pastor David Blackburn, his love of Jesus that would have him not only forgive, but want to share his love of Jesus with the men who raped and murdered his wife and unborn child; but to my knowledge, he is at least not hoping to get them released from prison.

It is even more difficult to understand European peoples allowing, even welcoming foreign incursions into The U.K., Sweden, France and Germany - it is difficult to fathom the mindset of a Merkel, who would destroy our European peoples in service to non-Europeans. But there is one rule, convoluted rule, that they have in common and makes their position intelligible to us despite their apparent irrationality.

The Golden Rule is a part of the Sermon on the Mount, which is a central text in the Christian faith. It states: “Do unto others as you would have them do unto you”. There are similar instructions in many other cultures.

Despite receiving high respect and wide popularity, the rule raises critical questions. What is the recommendation more exactly, and is it good advice?

This post will prepare a discussion of the work of Jan Tullberg - viz., the difference between the golden rule of benevolence as opposed to the silver rule of reciprocity - as it applies to assist in the reconstruction of a necessary consensus of moral rules among European peoples and for coordinating our relations to others.
____________

There is a consensus among advocates of European peoples that in essence we seek to secure the existence of our people. There is much dispute over how that is to be done…

READ MORE...

Business Insider writer, Ruchika Agarwal, claims that racial discrimination has no scientific basis and yet everybody perceives racial categories. [?]

The particular evidence that she cites being studies that show that people are less empathetic to other races.

She suggest that while it is hard to control unconscious responses, conscious efforts to combat bias and increased interaction with other ”races” could help our brains see that our brains are “99.99% the same.”

These conclusions by this recent economics and telecommunications graduate from The University of Florida reveal her institutional conditioning.

Despite the fact that everybody perceives racial categories, even on levels of pre-conscious brain function, these categories “don’t exist!”

Here are the scientific premises she takes:

1) Race as a category is perceived in neurological responses of the older parts of the brain but 2) can be rejected as categorizations on a conscious level through neural re-routing in newer parts of the brain.

These are the same premises that Dr. MacDonald takes in his classic article, “White Ethnocentrism - Can Americans Really Be Brainwashed?”

However, MacDonald renders diametrically opposite inferences and prescription.

- that racial categories are perceived pre-consciously in older parts of the brain and therefore do exist.

- that racial categories can be consciously denied through conditioning of the newer parts of the brain and therefore that is cause for concern (because it means that Whites can be brainwashed).

- hope of defending against brainwashing through conditioning of newer parts of the brain might be found in the process of making conscious assertion of identification with heretofore implicit White groups - as Scott Roberts is doing by making explicit pro White statements before groups of Trump supporters, who are an implicit White identity.

This kind of thing should be done to counteract the reverse position, the kind of brainwashing that this being promulgated through the University of Florida:

- racial categories are perceived by everyone, even on an unconscious level - therefore do not exist?

- racial categories can be denied by the newer parts of the brain, therefore that is cause for encouragement - [!??] that we might throw-off accountability to the wisdom of our human ecology and systemic history?

- racial categorization might be overcome ultimately through increased mixing with other ” ” races” ” as it will compel people to overcome their implicit identities - [!??] i.e., their precious, ancient evolution survived through a myriad of struggles and adaptations?

Business Insider, “There is no scientific validity to this dangerous and pervasive notion — yet all of us are probably guilty of it”

In their 2009 paper in The Journal of Neuroscience, researchers at Peking University did an experiment in which they showed white and Chinese students clips of white and Chinese faces both in pain and not in pain while they measured their brain activity using functional magnetic resonance imaging (fMRI). The researchers were paying particular attention to brain activity in an area of the brain called the anterior cingulate cortex (ACC), which scientists think plays a key role in registering our own pain and empathy for another person’s pain.

For all of the participants, ACC activity was significantly higher while they were viewing painful expressions on the face of someone of their own race, and lower when they viewed pain on the face of another race. The results were in accordance with the hypothesis the researchers started with — that social relationships between individuals influence empathic responses, where an individual experiences higher empathic responses for those in the same perceived social category.

[...]

No one wants to believe that he or she is racist. However, there is enough conclusive evidence to suggest that the vast majority of us are either consciously or sub-consciously less empathetic toward people of other races. While it is hard to control subliminal responses, a conscious effort to act without bias could be a way to combat the surreptitious racism. Or maybe increased interactions with different ‘races’ could help our brains see that we are 99.9% the same.