Majorityrights Central > Category: White Genocide: Europe

Three important, five minute podcasts in this distinction: Part 1, Part 2 and Part 3

And here is the text of the current three podcasts of this post in distinction of the agenda for White/Being Midtdasein as opposed to incommensurate YKW Marxist and its Anti-White man coalition agendas:

YKW liberalism, coalitions, feminism, black civil rights/power as opposed to the Hippie agenda for White male Being

Part 1

While I’ve written about this before and I have distinguished the incommensurate gender agendas of feminists and hippies in the first five podcasts of this series, because Right Wingers continue to buy into the YKW obfuscation, associating and muddling the so-called “counter-culture” of the 60s with radical liberalism of White bounds and borders, through YKW international Marxism and coalition building as such, not only with feminism, but markedly of the times, with the also incommensurate agendas of black civil rights and power, it is thus necessary to distinguish this YKW radical liberalism from the authentic and profoundly legitimate motives of White men.

It is infuriating, for example, when right wing women criticize “hippie-dippies” because these right wing women have their basic needs taken care of and don’t want to be inconvenienced with negotiation of social justice; thus seek excuses in a “natural” way to dispose of the “dead wood” that they relegate these White men as, “lefties”, betas what ever asshole attributions they would make.

This is a case, in fact, where traditional women can be every bit as obnoxious to White interests as feminists.

It is of paramount importance to distinguish particularly the neglected intrinsic valuation of White male being, that is dasein and midtdasein, which White women do not lack so; rather it is the key motive to making White social systemic homeostasis, our social systemic maintenance and circulatory reconstruction function.

Instead, White male being continues to be denied through the charmed loop of didactic incitement which instigates social systemic runaway as opposed to White group homeostasis, social reconstruction.

And right wing men and women are the dupes ever, swallowing whatever depiction of events that the YKW spew: encouraging people to write off “the hippie-dippies” as trivial and liberally motivated, the ykw say that the 60s were about radical liberalism, “free love,” if not “polymorphous perversion”, peace and passivity no matter what for White men, even if their bounds and peoplehood are violated, pacifying yourself with drugs to stultification, until further top down instruction from the SDS (the YKW, Marxist organized anti-Vietnam war movement)... never mind a true self interest not to be drafted, if the YKW say you were to yield to “black civil rights and power, feminism and be sandle-wearing house-cucks -  then that must be what “the 60’s counter culture was about.”

By contrast the neo-trads and right wingers say, “men need to be real men, dammit, none of these soy boys”, the trad women have told us so, and more importantly, the YKW have told us so, none of this intellectual calculation, we need swagger and sheer confidence, we need nothing but to deal with brute objective facts of life, amidst hoards of primeval black men that women, both feminist and trad women, with the encouragement of YKW, are inciting us to competition against; despite that momentary episodic basis of competition that modernity’s disorder allows for only, favoring black constitutional hyper assertiveness over our sublimated and protracted strategy in group pattern that has been disrupted by YKW activism, instigating modernity to runaway, to systemic runaway.

Its not that women, girls, shouldn’t conduct themselves like pigs, should be accountable to White social systemic capital or suffer the consequences of ostracism and banishment for example to the black or Muslim way of life that they’ve engaged; it is that White men shouldn’t discriminate and should be subject to universal maturity and subject to limitless burden, lack of freedom, inauthenticty, effective slavery as such.

It’s a typical and catastrophic mistake of right wingers and traditionalists to write-off the motive for White male being as hippie naivete, a degenerate fad popular among naive youths misguided by radicals to initiate downfall of White group interests, western civilization.

This misapprehension has partly do with the hippies own ineloquence, with even its own prominent representatives being inarticulate of its essential motivation.

It should have represented, would represent for the penetrating, a radical turn in White post-modern movement, to represent an integral and missing element of White social systemic function and correction for homeostasis for White male being and midtdasein - the representation of intrinsic value in the White bio-system through a recognition of a certain level of intrinsic value even in White men, which had traditionally been more withheld, guilty until proven innocent, as it were, until proven through rather severe rites of passage if not through overwhelming, socially dominant self actualization.

This should not come across as a fixation on hippies, their look, aesthetics and practices - such fixation is the opposite of organic socialization - we call attention rather to the unresolved function of a part of a process of systemic homeostasis.

End Part 1

Part 2

Hippies represented a manifestation for being and midtdasein, a secure enough intrinsic value of the ages recognized as carried in White men also- innocent until proven guilty - ensconced in one’s folk, i.e. having reasonable borders, neither transgressed of our own doing nor transgressing others of our doing.

And it is our nature as Europeans that natural, Augustinan devils determine more who lives and dies in respect, rather than the Manichean trickster devils of Middle Eastern tribalism.

It is exceedingly important to distinguish the agenda underlying, that is for White male Being/Midtdasein as its been un-articulated and grossly misrepresented to right wing perception by the YKW media as a passive and trivially idealistic aspect of a broader counter-culture - fundamentally a liberal prescription to us, and radically Marxist in origin, disingenuous Marxist anti-war politics, cultural Marxism in its “free love, polymorphous perversion” and coalitions, feminism, black civil rights and power.

So that this crucial mechanism for White systemic homeostasis does not continue to be obfuscated by YKW academia, media and right wing reaction, these few more essential interfaces have to be sorted out for an optimized social systemic delimitation.when transforming Maslow’s hierarchy at the intersection of individuation, gender differentiation and socialization…

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The Dark Side of The Human Potential Movement: Transforming Maslow’s Hierarchy of Needs to Map White Social Systemic Reconstruction as opposed to Aberration and Runaway.

The Dark Side of Human Potential Movement: Transforming Maslow’s Hierarchy of Needs to Map White Social Systemic Reconstruction as opposed to Aberration and Social Systemic Runaway.

Part one The Dark Side of Self Actualization, Principium Individuationus and incommensurate Gender Agendas

Podcast 1: Hippies and Feminists, expressing a diachronic of incommensurate gender agendas of self actualization.

Maslow’s Hierarchy of Motives as a model of the American dream, exacerbating its propensity to disregard and rupture social classificatory bounds, including rupture of national borders through a YKW weaponized notion of civil individual rights. 
 
This instigates modernity’s disordering effect against erstwhile social systemic homeostasis and therefore implicates its runaway, as gender lines become the predominant default classificatory organization; with White males disempowered by PC and females pandered-to from all directions, former bounds are continually ruptured: The one-up position of the female re-emerging with increased significance in the disorder, and pandered-to from all directions, she is more confirmed, thus secure, confident and articulate, but poignantly in weaponization by the YKW - the short term benefits of her one up gate-keeping position and its maintenance reinforced in its puerile inclination to incite arbitrary genetic competition - her mature social classificatory identification and its benefits ruptured in favor of her “nature”, i.e., her most base and racial anarchic form - which disrupts the more protracted and sublimating means of White individuation and socialization.

Thesis: Maslow’s Hierarchy has not only exacerbated flaws in the sheer teleological model of Aristotle’s notion of self actualization upon which it is based; but occupies a pivotal model of American and therefore White “Western” self maximizing individualism to the expense of White social group homeostasis.

The question then becomes a matter of re-tooling the parameters and constituents of need and incentivization to where more accurate topoi are provided - i.e., of sustainable social system parameters, the maintenance of which is recognized as integral to the motivational scheme, and in fact necessary to facilitate and retain the best and most important incentives of “self actualization” - the constituents of which are entirely natural and appealing to White people of both genders; and potentially manageable in fairness with proper arrangement of topoi. 

Based on Aristotle, Self Actualization isn’t merely the “garden style pop cultural notion”, it is very much in our western tradition and ways; it needs a more authentic re-tooling from Maslow’ - certainly -  but even from the teleological, indvidualistically formal tradition that spawned the Cartesian separation which has left us susceptible to so many social problems.

Coming into consciousness in the 60’s as I did, I felt the discrepancies between the Feminist agenda and the Hippie agenda, which unfolded from my rudimentary charting as I followed Heidegger’s hermeneutic advice to find one’s existential perspective in historical / autobiographical contexting - the crisis of feminism of the 70’s having buried the more fundamental agenda of the hippies for male Being,, buried after concessions for the Vietnam war draft were no longer necessary, but a crisis which remained nevertheless, masked… a crisis that remains, which only goes to show how difficult its going to be to anchor White social systemic homeostasis in an intrinsic valuation of White male being - flying in the face of the charmed loop of didactic incitement to traditional male stereotype, being vulnerable as a concept as it would stand-up to manipulation and machination of our enemies; and crass feminism; being hard to articulate as an organic motive in its subtlety - and yet, if you think not wanting to be drafted to go and die in Vietnam isn’t an organic motivation, but some kind of top down directive strictly from the Jewish SDS or that hippies were the expression of some kind of conspiracy theory of the military industrial complex to turn people off to the anti war movement, you’re nuts.

But once the Vietnam war was over, antagonism to White male being was moving into high gear, not only from feminists - but poignantly so: what could be more painful than to be antagonized and hated by people you are born to love.

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I’ve known for some time now that since about 2011 or 2012 that the Chinese have unfortunately adopted the “White Left” as a slur term for White (or what they perceive as White) cultural Marxists and corollary liberals.

However, I’m not really worried about the Chinese smear “White Left” for a couple important reasons.

White Left (ethno) Nationalism is internally consistent in its position. And in its rule structure, it is not only totally different from cultural Marxism and liberalism, it is in fact closer to the opposite in its disposition to White (European descent) boundaries and borders, regarding rather a serious concern to curate our history, to maintain our inheritance and lineage. This internal consistency of White Left definition is immediately verifiable as such and can be referred to at any time - the application of the term has been consistent in its call for an effective genetic unionization of our peoples - recognizing in and out groups - genetic group(s) called “our” people as opposed to genetic friends and enemies - this provides for accountability to human ecology, historical social capital; and crucially, among the important reasons to retain the moniker “left”, accountability against potential elite betrayal (as they are in key positions to do most damage from limited positions); along with safe guarding not only the interests of rank and file, it ensures criteria (“union rules”) that provide for their accountability as well, against any propensity which they, as rank and file, may have toward over-liberalization of national/group bounds, viz. significant transgressions of bounds and borders.

White Left (ethno) Nationalism is Nationalist - therefore it is not liberal, it speaks of ecological delimitations of peoples, not universal liberalism as the Chinese smear term would describe, or similarly, as our smear term “Red Left”, i.e., Jewish left, would be descriptive of - a “universal leftism” - i.e., a universal liberalism which the Chinese call White Left and what I call “Red” or “Jewish Left”, is prescribed by Jewish interests and their internationalist right wing cohorts, prescribed for others and instigated of them to participate in activism toward a withering away of the state in favor of an arbitrarily composed and controllable international proletariat.

Whereas our Class, the White Class, corresponds to the whole delimited ethno Nation, rich, poor, private property and business owners, whomever, innocent until proven guilty - as a rule, accounts requested should be kept to a minimum.

But because we are accountable as nationalists, of our rank and file while maintaining a vigilance on elite betrayal and liberal internationalism, we are therefore able to cooperate with our left nationalist friends, such as the Chinese and other left nationalists, against right wing / liberal imperialism as it would be imposed by Jewish interests along with their right wing/liberal White cohorts and their Muslim and black shock troop enforcers.

Finally, the Chinese term, White Left, that has been in vogue in China since about 2011 to label White/Jewish Cultural Marxists/liberals, is a word spoken in Chinese; while we speak English and take full advantage of our capacity to define White Left Nationalism as we see fit, and have done that, consistently.

It is entirely different from liberalism and cultural Marxism. Rather it is true security in what is most important and true liberation for our people, our sovereignty as such.

If anything, the Chinese use of the term “White Left” as a smear only confirms Jewish hegemony over prevailing and pervasive discourse - with cultural Marxism reaching its apex during the final days of television’s pre-eminence (a horrible situation where this TV box issued propaganda and you could not talk back, interact and correct what it was saying) in the early 1990’s after the fall of The Soviet Union and before the advent of the internet. The dialectic between Jewish left and Jewish right began a slow, controlled evolution away from the Marxist culture of critique following the fall of communism; and went into full swing in the other direction of Jewish controlled dialectic, with the sub-prime crisis of 2008, as Jewish consolidation of power niches made criticism of “the right” no longer to their advantage, now that they were on top of seven power niches -  critique of the right began to “intersect” against their interests - i.e., a continued critique of the right and popularization of a friendly disposition toward a left perspective would highlight their unjust power and influence; as such would call for unionized alliances against them. Hence, they have marshaled the hegemony of discourse more and more against “the left”, with the spearhead “Alternative Right.” At this point, they have so successfully hoodwinked the masses it seems the YKW have everybody constantly ranting against “the left” ...how convenient, what a Cohencidence!

Of course they rattle on with a bunch of cliches - typically accusing us of trying to apply artificial concepts to nature, of being anti-nature, being on an impossible quest for “equality”; and they constantly interpose straw men as opposed to what we are really saying - saying cultural Marxism and liberalism are “the left” - when, in fact, these “movements” are the opposite of left activism, the opposite for White unionization, anyway - i.e., anything but a “White Left.”

But they carry on with these cliches and ridiculous distortions that cultural Marxism has promulgated, oblivious to the fact that we are not guilty of the theoretical errors, gross distortions of hermeneutics and social contructionism, the flagrant violation of scientific fact that they point to as examples of “our perfidy” in advance of their newly (((consecrated))) heroic bastion of truth and anti-PC, the “Right” and “Alt-Right.” 

And so I say to my Left Nationalist Chinese comrades, with a wink at that term, comrade, what you are calling “White Left” is not a White left at all, but cucked Whites and cucking Jews who are imposing liberalism and cultural Marxism upon the west, opening its bounds and boundaries with the aim now of aligning its right wing reaction against Muslim “extremists”, “Hispanics” and Asians.

The Left as liberalism is an oxymoron that the regular right and Alt Right slavishly partakes of, as their Jewish flank does and would have them do. A White Left (ethno) Nationalism observes the principle of unionization, its recognition and maintenance of in and out groups, which is the opposite of liberalism and its arbitrary doing away with any such provision for accountability to unionized bounds and borders.

To repeat in sum, the Chinese slur ‘White Left’ as a designator of Cultural Marxism and its liberal activism shows Jewish discourse hegemony and influence, its diversion from true White Left Nationalism. It is a testimony to Jewish hegemony in discourse heretofore and how much they don’t want a true White left.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs, loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White Left, unionization of our peoples to provide for social accountability and vigilance on elite betrayal as such, in a way that right wing, objectivist and otherworldly criteria do not provide - they propose disingenuous and naive avoidance of social accountability.

It just goes to show how comprehensive that the Jews have been in denying a White left, in cucking the very notion, that they have the vast nation of China calling White liberals and cultural Marxists, “the White Left”

Maybe Black Pigeon Speaks isn’t Jewish, but I’d want to see a DNA test to prove that, both for reasons of what he says and for how he looks - seems quite Jewish on both counts. And yes, he fits well, even if ad hoc, with the Jewish marketing campaign of Jewish hegemonic interests against “the left” - particularly in this propaganda piece to promote the Chinese slur of liberalism and cultural Marixism as “White Left.”

Along with the deception of hegemonic Jewish discourse, one by which they are doing all they can to align White advocacy with their Jewish interests against “the left”, one must also take into account the fact that if Jewish crypsis can fool White people into not making a distinction between Whites and Jews, think how much more their crypsis would fool Chinese!

Kumiko Oumae: That (esteemed Red color) is non ironically what they’re growing up around

Kumiko Oumae: Also, the yellow stuff symbolises the ethnic groups.

daniel sienkiewicz: Anyway, for now, its most important for me to be internally consistent, which I am.

Kumiko Oumae: Eg, the big yellow star flanked by four little stars on the China flag, is Han Chinese plus ethnic minorities

daniel sienkiewicz: So they are claiming “left nationalism” for red and yellow?

daniel sienkiewicz: and not left internationalism in the Jewish sense?

daniel sienkiewicz: as in eradication or withering away of the state on behalf of the international workers union?

It just goes to show how comprehensive that the Jews have been in controlling the discourse so as to deny a White left, because they know how serviceable that a proper definition of the term would be - they’ve tried to cuck the very term and have the vast nation of China calling White liberals and Cultural Marxists, “the White left.”

However, adding the term “Nationalist”, and more specifically “ethnonationalist” to the term White Left, helps greatly to counter its being misunderstood as liberal or cultural Marxist. That helps, along with our internal consistence and its reliable heuristic utility indeed.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs to their nation/ loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White left, unionization of our peoples to ensure accountability and vigilance on elite betrayal; how irresponsible they are to the nations which birthed them and to the means by which nationhood would provide for the human and pervasive ecology necessary for world maintenance. 

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Even if universal foundations were possible and believed to be prerequisite of perfect ethno-national guidance, particularly given our crisis, which by definition calls for immediate practical responses; and particularly as that way of pursuing truth and comprehensive serviceability is unnecessary, we cannot abide delays for radical skepticism in service of that end in lieu of what is already clear and indubitable in ethnonational interest.

Pragmatic philosophy has conceptual tools that could serve and save us as ethnonationalists, but it is necessary to wrest their application from civic democracy, taken for granted as a virtue at its onset by its liberal American charter members, and taken over the top in universalizing that application against ethnonationalism by the YKW.

It is not far fetched to believe that they have taken good conceptual tools, exactly which we would need as ethnonationalists, only to apply them against our interests; moreover, taking them so far over-the-top in misapplication as to get a didactic reaction from ethnonationalists - who react by playing opposite day from the tools that we most need - and who, in reaction so overdrawn as to reject its humane virtues, repel and antagonize the would-be sufficient bases of ethnno-nationalists that they might otherwise coordinate with. That is not far-fetched, it is by now highly detectable as standard operating procedure of YKW academia with regard to conceptual tools which would best serve ethnonationalists.

Nevertheless, there are important differences between a philosophy necessary to uphold ethnonationalism as opposed to the philosophy of pragmatism as it has been taken into practice; but these differences are not to be found only after successfully overcoming our fallibility through establishment of universally unassailable foundations for ethnonationalism.

The difference that makes a difference for ethno-nationalists is rather in emphasis and elevation of the concept of indubitabililty - working hypotheses of which there is no reason to doubt as being in ethnonational interests; whether a logic so plain that we may take it for granted, or more complex, but warrantably assertable through operational verifiability - we recognize no need for anything remotely like a relentless critique of these working hypotheses - especially not from those known to hold antagonistic ideologies to ethnonationalism. Thus, we de-emphasize critique and presumed correctability of working ethnonatonalist hypotheses, particularly by those with antagonistic motives and ideologies - markedly, those advocating civic democracy drawing upon genetically universal population; and those advocating imperialistic and supremacist ideologies which would not allow for ethno-nationalist sovereignty.

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

We may proceed without the pseudo-prerequisite of universal foundations, recognizing radical skepticism as being misdirected for that aim and an expression of Caresian-anxiety caused by philosophical abuses such as those promulgated under the rubric of pragmatism; alleviating that Cartesian anxiety in fact, by attending in contrast and emphasizing instead pragmatism’s finer virtues, which are three:

1) Acknowledgement of fallibilism and affordance of its participatory correction not only provides ongoing availability of correctability of our knowledge, but it can do so for ethnonationalism as such, providing for a correction of mere pragmatism, and into an institutionalizing of ethnonational delimitation. As such, it allows us to build our ranks qualitatively but also quantitatively in the varied contributions necessary for our community to flourish and defend our people against infiltration, exploitation and genocide.

2) As such, it is not just any correction, but an ongoing correctability which, when coupled with pragmatic delimitation in the aims of correctability to the requirements of our community as ethno-nationalists, can relieve “the Cartesian anxiety” - an anxiety given our antagonists’ relentless attack on our ethno-nationalist community (and yes, they have made me hate that word too, for their didactic abuse of it - the disingenuously vague, merely cultural, non-genetic connotations they’ve associated with the word “community”), we feel a sense of anxiety, a longing for the grand Cartesian either/or. To explain that further..

“But lets turn to the ideas of these thinkers [Pierce, James and Dewey]. I’m going to present a composite picture with some dominant themes. The first theme is anti-foundatonalism and the critique of Cartesianism. Descartes, in his meditations, was searching for a solid foundation for the edifice of knowledge. Something that is indubitable and incorrigible; a truth that can be known with certainty, and that can serve as the real basis or foundation for knowledge. Descartes is haunted by what I have called in some of my writings, “the Cartesian anxiety” - the grand either/or. Either, there is some support for our being, a fixed foundation for our knowledge, or we cannot escape the forces of darkness that envelope us with madness and intellectual and moral chaos. Now, there is a way of reading a good deal of philosophy from its beginning, to its present, and especially from Descartes to the present, as a search for a firm foundation. Whether we take the foundation to be the intellectual grasp of eternal forms, or the direct grasp of immediate empirical intuitions, or the cogito itself.

The appeal to such a basic, rock bottom foundation, cannot be underestimated. In our time, the failure to discover, quote, such a foundation, is said to lead straight right to a defeating relativism, that denies the very foundation of truth, objectivity and moral fealty; and I think unfortunately to a great extent, that still infects a great deal of popular consciousness. ‘If I don’t have something basically to believe in, then anything goes.’

Now the pragmatists, all of them, challenge this way of thinking, challenge this kind of grandeur, they seek to exorcise this Cartesian anxiety; they reject the ideal that there is an absolute grounding or foundation of our being. I think one of the best statements of the pragmatic alternative was succinctly stated by Wolfred Sellers, when he writes, “for empirical knowledge, like its sophisticated extension, science, is rational not because it has a foundation, but because it is a self correcting enterprise that can put any claim into jeopardy, although not all at once.” The alternative to the foundation metaphor is to think of inquiry as a self correcting enterprise; that has no fixed absolute beginning points and no absolute end.”  {1}

What is requisite is what is required, not a universal foundation.

In fact, participation in our fallibilistic correction can include contributions as deep, abiding and scientific as any - i.e., you can, in theory, question anything, even the most verified scientific law; though sane people, in vast percentage may consider you insane, dishonest, at best engaged in some speculative inquiry that will require you to compile verifiable information for you to bring to bear once you’ve completed your rather impractical inquiry; but the skeptic is not owed a privileged position of non-accountability for the initiation of inquiry over that which the community holds fast (the burden of proof is on the skeptic, so to speak, given) that which shows no practical need to change for the rather impractical inquiry; this holds true for many requirements of ethnonationalism -

3) The great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible:

This alternative paradigm, this alternative way of thinking, leads me to a second theme, that I think is characteristic of the pragmatic tradition, and that’s the theme of fallibilism. If inquiry is a self corrective activity, that can put any claim into jeopardy, then this means that all knowledge claims, indeed all validity claims are fallible, in the sense that we never can claim that we know anything with a type of certainty that cannot in principle be questioned. But there is a difference between indubitability and fallibility. Many of our beliefs are indubitable in the sense that we do not doubt them; and indeed may not even be aware that we have such beliefs. But what is indubitable today may turn out to be false tomorrow. Furthermore, fallibilism is not to be confused with epistemological skepticism. Hilary Putnam, who is one of the outstanding pragmatists of our time, and still alive, once wrote that the great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible. Pierce, for example, never doubted that we can know a reality that is independent of ourselves. But he also argued, that we’re never in a position to claim that we know this with absolute certainty ...and I think we can illustrate what is meant by anti-foundationalism and fallibilism by an appeal to an understanding of scientific inquiry (or we could relate it to all kinds of inquiry). The validity of a given theory or explanatory hypothesis in any of the sciences is not dependent on showing that it rests on an absolute foundation, but rather that it is supported by the best empirical evidence and the best reasoning. Every serious scientist today knows, that our current theories and hypotheses will most likely be mollified or even abandoned in light of further inquiry and evidence. So strictly speaking what we take to be true today might turn out to be false. Nevertheless, it would be hyperbolic to say that consequently, we don’t really have any knowledge because any knowledge claim that we make may turn out to be false… rather the pragmatic point is that all knowledge is fallible and all knowledge is corrigible - in principle it can be corrected.

[...]

The question arises, if we cannot know anything with absolute certainty, how to warrant and secure our knowledge claims? And answering this will bring me to our third theme, the importance of the community of inquirers and the sociality of our practices that shape us. {1}

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

That our genetic genus and species exist as significantly discreet from others on the planet is indubitable. That sheer skepticism of the “reality” or “significance” or “sufficient grounds to defend” these classificatory differences will jeopardize these differences, particularly when discriminatory rules in their defense is prohibited though anti-racism and anti-discrimination laws is indubitable.

That there are good reasons to want to protect these differences is indubitable.

That game corresponds directly with an attack on any would-be gentile left, i.e., socially accountable, nationalism and unionization; particularly as Jewish interests have reached clear hegemony, they have sufficiently greased the palms of right-wing elitists to be complicit as they take control of right-wing reactionary platforms as much as possible; and have promulgated the vilification of “the left” (“speculative” social organization/unionization) as much as possible to try to counter any gentile social classification gathering as left, social nationalism to challenge their hegemony.

However, whereas the pragmatists stance against foundationalism and Cartesianism and its charge for us to accept fallibilism has been co-opted against us, it also offers us the best tool, weapon in fact, by which to warrant our defense - viz., that anti-racism itself is Cartesian. As such, we may come loaded for bear against the enemies of ethno-nationalism:

The attack on the ethnonational community comes principally from Jewish community’s extrapolation on the prejudice against social classificatory discrimination, with facilitation of their fellow Abrahamics (note that Abahamics are not nationalists, they are imperialists; and we do not have to respect them as nationalists) and the liberal community: The central component of anti-racism is a game of weaponized social classification against gentile ethnonationalism.

This Abrahamic attack is well cast in terms of Manichean as opposed to Augustinian devils. Judaism and Islamics were coming from a place in evolution to compete more against other tribes for resource - thus, how to trick (Manichaen devils) them became a central skill.

Whereas for Northern Europeans in particular, but all Europeans, the issue of survival was more a competition against nature - thus a skill set more evolved to handle Augustinian, viz. natural devils, where human agency to deploy and solve trickery is not so central a concern.

By all evidence, Christianity is a Jewish trick, prescribing universalism and self destructive altruism to us, taking advantage of our evolved European nature in predilection to attend to Augustinian devils - as I have said, our predilection to attend to Augustinian devils is not necessarily bad, as we will ultimately be up against Augustinian devils to solve; however, we must not be naive simply because we’d rather not be bothered with the pettiness and trivial mindedness of Manicheans.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

How is anti-racism Cartesian?

By artificially separating us from engagement in account of our broad, but very real, biological patterns and relative interests as such; as opposed to approximating our natural homeostatic delimitations, we are prohibited from observing these relative delimitation by means of classificatory delimitation - incited for the modicum of vaguery, ambiguity, arbitrariness and contingency at the edges of these classifications; for the history, where classifications were often used by one group to abuse another, we are obligated instead to put these patterns at risk to pure objectivism - on universal foundations - which is Cartesian.

Because our classifications are fallible in the sense that we can interbreed with other races, their communities charges that there are no important differences to warrant discrimination. This is Cartesianism on the empirical side, where the classificatory distinctions are held to be arbitrary and of dubious, if not fictional significance. Furthermore, as our antagonists and liberals confront us with the fact that all races can interbreed, they can and do argue that evolutionary competition and integration will produce good, if not the best results.

It is not practical for our community to try to foundationalize as an objective fact that this cannot possibly, in any way be true; and fortunately, it is not necessary.

The best we can do, and we can do very very well, is make the best arguments (practices, e.g., might of arms, count as “argument” here) in our defense, achieving warranted assertabilty - with operational verifiability of that warrant so much the better.

How do we argue in the face of this Cartesian incitement?

To begin, it is practical is to acknowledge that we can interbreed, but to argue and assert, in the event that their hypothesis just might just be wrong, that it is nevertheless indubitably valid to classify peoples according to genetic groupings for the sake of accountabilty; to keep “reserves” (i.e., the vast majority and their prerogative for a separatist homeland) and with that to build counter-arguments in warranted assertability that we and our qualities are worth saving despite their purported infallible claim that they aren’t. We establish warranted assertion in defense of our classification - as having distinct and long standing evolution, merited to remain in its trajectory, provided we allow for others to maintain theirs. The act of classification and its implementation affords agency thus, coherence, accountability, warrant in inherited social capital and human ecology.

And again there is a crucial difference for ethno-nationalists from academia’s (particularly Gadamer’s/Derrida’s ) crucially abused (as Cartesian) notion of “marginality” - where “marginals” are taken to be those who are from without, outside the classification and/or antagonistic to it, as opposed what would be the ethno-nationalist concept of marginality - i.e., those remaining just within the classification despite pressure, but well disposed to its reconstruction; and having the additional existential benefit of “knowing where the shoe pinches.”

“Those who are marginalized” in this sense, does not necessarily mean those who are falling behind, but can also mean those who are outstanding, though they would be ostracized as they are not understood and appreciated as being out in front; and well intending.

We would be bringing to bear correctiveness from the “rich and diverse perspectives of our ethnonational community.”

As such, marginals would contribute to a homeostatic function of the ethnonational system, against incursions and crass exclusion of sufficient basic function and of outlier advance.

What is practical toward that end is the unionization of our relative interests as classifications so that we may not only have criteria to be accountable to our relative interests, but also to objective facts beyond our relative group interests; and to the relative interests of other genetic classifications.

But either way, pure racial distinctions or “one race, the human race”, it is an unnatural and impossible standard of purity which, when observing history and what happens with this void in means of bio-historical accountability, will show that it is prone to reaction and attack on other classificatory groups. It is a game that can be countered with pragmatism and hermeneutics applied, as I have said, with ethno-national delimitation - but we must ask, why has that not happened? To answer that question we have to know a bit more about where the prohibition of classification comes from, the context it operated\s in, and where these remedies came into play.

Where does this classificatory game, a game that is weaponized against us, particularly as Whites, come from? a little history is in order:

The YKW, in their ordeal of civility, as a self interested group classification, were confronted and threatened by the civic nationalism of America, viz., its civil individual rights which, as an instrument holding no proviso to recognize their group interests, observed that America’s civil rights were based on the Cartesian and following that the Enlightenment and modernity’s prejudice against prejudice - viz., given Locke’s prejudice against social classifications as they happened to operate against him; he took a position against social classifications that they are necessarily, universally pernicious fictions of the mind, only a machination of the dishonest; and against that deployed the Cartesian notion (on the empirical end) that only sense perceptions of the individual mind are real and that group classifications are non-empirical, nefarious fictions which should be prohibited in favor of civil individual rights.

To deal with this, the YKW made American Whites live up to their rules (Saul Alinsnky style), but weaponized them over the top as “civil rights acts” which denied White freedom from association, thus effectively put them into involuntary servitude where operative. Moreover, they made Whites live up to Locke’s prohibition against classification and took it over the top as well in the form of “anti-racism.” Anti-racism is essentially a prohibition against social classificatory discrimination.

Kant had anticipated the dangers of Locke’s purely empirical perspective, how destructive it could be perhaps especially to conscientious people, and his major work, “The Critique of Pure Reason” was an effort to solve this problem, to provide universal foundations in “the nouminal concept” against this empirical arbitrariness; a noble effort, thought it failed; as Heidegger said, it was still Cartesian.

The analytic school’s Whitehead and Russell, in taking it upon themselves to try to solve the liars paradox [classically, “all Cretans are liars, I am a Cretan”, or plainly, “I am a liar”] provide a later example of a philosophical method insufficiently equipped to deal with skepticism of social classification. The analytic school’s tools in fact would be susceptible to paradox and dealt with these issues clumsily - with Russel admitting that the “theory of logical types”, viz, “that a class cannot be a member of itself”, was “the most ad hoc thing he’d ever had to do.” Nevertheless, while it may have been ad hoc to his analytic sensibilities, logical types did have practical applications.

We are all pragmatists - because we have to be - and Whitehead, a renowned mathematician was acknowledging this when he said: “we cannot continually investigate everything, but must be able to take some things for granted and proceed from a given state of partial knowledge. Even a false or inadequate working hypothesis is better than no working hypothesis.”

And he was in the ballpark before WWII forced a shying away from more explicit, concrete applications, when he said “philosophy must now perform its final service and save a race of people sensitive to values beyond mere physical pleasure.” If his having used the word “race” was not made radioactive by the supremacist Nazi campaign of WWII, we might have been sooner to implement the idea of classificatory function, despite its fallibility.

The experience of Whitehead and Russel of trying to solve the liar’s paradox with the ad hoc theory logical types, that “a group cannot be a member of itself”, is an example of the clumsiness of a sheer analytic philosophy in dealing with classificatory paradox; while right-wing purity spirals to go beyond social problems are equally prone to paradoxing and hoodwinkng into runaway. By contrast, these are matters which a judicious implementation of pragmatic correctability could handle, well, practically, and matters which an additional hermeneutic component can handle gracefully - it will deftly put aside “paradoxes” with narrative sequentiality, furtive, hierarchical and other provisos.

The Vienna School of Logical Positivism (from which the Vienna School of Economics derives) was another effort in this vain. The tried to establish a pure positive language free of metaphor and failed for confrontation of the fact that words have more complex, ambiguous and contingent relations to their referents - they couldn’t avoid metaphor, in a world. The later Wittgentsein was forced to acknowledge this, calling the Tractataus upon which the Vienna School of Logical Positivism was based, “not a very good book.”

Heidegger’s invocation of hermeneutics was effort in the right direction as a way of dealing with Cartesian duality, the Cartesian anxiety, and our authenticity of dasein. As one might guess following the coherence of this article, I would add the dasein of social classification, some facimile thereof to round out his philosophy, falling a bit shy of a sufficient philosophy as it did for phenomenology’s first person overemphasis and lack of emphasis on group pattern connecteness, criteria and accountability - there was something like that in Heidegger but not emphasized enough; his philosophy strained in the reification of anxiety before individual death as the source of meaning, being, dasein. Like the pragmatists, the method for our interests was there, but underused for lack of proper basis (for what we’d fallen into) and emphasis, especially among later practitioners.

Like pragmatism’s “participatory correction” from an ever more enriching and diverse basis of civic democratic universalism, hermeneutics could serve the YKW in its academic big business of selling talk, to any mathematically challenged, verbal brained undergraduate with an axe to grind against White men in particular, in non-stop culture of critique; and any fallback they might take in science: as if hermenutics is anti-science simply because its capable of critiquing scientism, viz., bad science or bad scientific application. 

Thus, what happened when I tried to talk to Professor MacDonald on the basis of hermeneutics - he insisted that “hermeneutics was anti-science” because all he’d seen in academia was YKW fostered abuse of the concept - they’d done what they always do; they’d taken concepts which would be most serviceable to ethno-nationalism, de-emphasized the aspects which would be most helpful to ethnonationalism and put over the top those features which when exaggerated would be most destructive; made them didactic; so instead of the coherent means to pursue our authenticity in organic form, and take hold (responsibility, the other interpretation of ownmost “guilt”) for our historical and systemic breadth, hermeneutics is associated with people who think that history and events can mean virtually anything they imagine, rather what cultural Marxists might think, divorced from empirical reality.

The pragmatists have shown that fallibilism and anti-skepticism are compatible; that we can hold up to our opponents outlandish metaphors, speculations and narraties; while asserting and warranting our interests instead, more imperfectly at first and less so with ongoing correction by community interests. And together with that, hermeneutics has shown the means to overcome the Cartesian anxiety, a way to overcome paradox, arbitrariness and nefarious positivist chicanery against ethnonationalism. However, given (dasein’s thrownness into) the setting of its charter, America’s civic, democratic nation, the liberal democratic motives of its charter members and YKW co-opting, pragmatism has over-emphasized and rather exaggerated fallibilism’s correctability through social participation - viz., extolling a “diversity” of critique, alternative “narratives” in an ever broadening, and thus ever more arbitrary “democratic community”, giving us an “enrichment” which is, like classical liberalism, insufficiently committed by state administrators charged with accounting for the upholding of biological groupings, and citizens accountable to uphold their biological grouping, as would concern the ethno-nationalist; nor do they conceived to account for protection of these protracted historical bio-systems by delimitation of ethno-nationalism (that classification = “racism”); hence the predictable denouement into radical skepticism, as it becomes more and more the case for gentiles that one must look after one’s narrow interests completely (a problem not sufficiently helped by the pragmatists or Heidegger, and especially not as they’ve come into popular discourse), whether that position is most advanced by those who’ve managed to do well for themselves, despite and perhaps because of their complicity with group classificatory disintegration, or those, notably the YKW, who also do well for this disintegration, hypocritically promoting the prohibition of unionization of social group classifications where they cannot be exploited by their own institutionalized group classification.

This democratic correctibility, now called “social justice warriorism” for its didactic form as promoted by YKW pragmatism and neoliberal complicity, is already a skepticism of gentile classifications, its relentlessness and hyperbolic attack provoking a longing on the gentile part for otherworldy foundation by contrast; and offered (((“neo” reaction))) in kind to promote a new skepticism to social justice and unionized, participatory means of correction; the (((alternative right))) is offered to institutionalize their new position in defense of their supremacism, YKW and complicit supremacism, at the expense of institutionalizated accountability to ethno-nationalism.

Skepticism toward the unionization of group discriminatory classification is institutionally perpetuated, assimilating the “reality” that one must accept - this “inequality” not only has force of itself, but also the intellectual cache of the elites; both elitist gentiles and now also promoted more as a form of activism by Jews via the alternative right; promoted more now as a mere fact of nature, to which only the delusional and unrealistic would object and try to be so leftist as to unionize against, given their increasingly obvious hegemonies. Radical skepticism, especially toward the practicality of ethnonational classification and unionizations thereof, is almost part of our DNA and its inherent susceptibility to be exploited by now; it is the last things we need.

Nevertheless, gentile vulnerability to skepticism of group unionization and aversion to taking what we might refer to as the anti-Cartesian turn with the Pragmatists and the hermeneuticists, has also been exploitable not only because their anti-Cartesian remedies were taken over the top in didacticism; but because anti-Cartesianism came only after Cartesiansim and its means of exploitation had already been institutionalized, taken for granted and embedded in civil individual rights - divorced as they were, in fact prohibiting discrimination of group classification - while especially promoted through the rule structure of America - that is no small matter; as its rule structure spread in ostensibly warranted hegemony to further purity spiral given its victory over right wing reaction in WWII; a reaction which was similarly a purity spiral, though more explicitly seeking to throw-off, to purify itself of the guilt and burdens of the YKW and their priorly institutionalized means of infiltration and exploitation of group classificatory interests; viz. to throw off Jewry and their ensconced purity spiral of guilting the gentiles with ethno-sacrificing Christianity by means of “natural law”. American victory only increased the hegemony of liberalism’s liasz ez fair relation to the YKW purity spiral of Christianity, a liasz ez fair relation reinforced initially by its Cartesian constitution; and later, as intersectional (where Jewish hypocrisy is confronted) reaction increased to the point where it might notice Jewish ethnocentrism, paleoconservatism and its spawn, the alternative right, were unleashed to maintain that liasz ez fair - “our Judeo-Christian, ‘western’ culture.”

On a level of more common concerns, as Cartesianism was institutionalized in the American Constitution, leaving patterned concerns only implicit, and suspicious of groups, particularly those suspected of Aristocratic snobbery, Locke’s form of empirical individual rights increasingly ran roughshod over biological systems, doing its purity spiral, in prejudice against classificatory prejudice - mostly done naively by the gentiles, but often disingenously by elites beholden only to their narrow interests and a quid pro quo with an equally disingenuously YKW.

Note: we are not proposing doing away with the concept of individual liberties and rights, only that the Locketine technology was not the way, we have better ways now. But failing the implementation of those better ways, the ethnonationalist community remains largely in reaction to hermeneutics and pragmatism’s participatory correctability for the exaggerated misuse of those disciplines against our classification and truth; laregly in a reaction not only instigated with didactic exaggeration, but on pain of social ostracism. You gonna question muh rights? - nothing more sacrosanct than to an American (or to many UN charter activists for that matter) than their rights; you a Nazi? - need I say more? We remain stuck in the Cartesian realm of reaction, where analytic at all - and failing that, engaged with its faith cousin - you gonna question muh Abrahamic religion?

But another factor which had lent to the taken for grantedness of Cartesiansim and its increasing hegemony was the impetus of its yield to science and technology (and the lucrativeness of that); modernity’s progressiveness indeed, running roughshod over the human ecologies that left nationalism might otherwise serve and protect - commie leftist pinkos.

You gonna question muh capitalism, science and technology? muh manly pristine theory with that messy pinko lefty rag girly social pragmatism stuff? With this amateur understanding of the philosophical remedies that we are up against, the lack of understanding of the problems that we are up against and the means to correct them for the inability to see past and get past their abused forms; even though we would get past theme if we use of their correct forms. However, so long as we remain in reaction, we remain outside of our advanced philosophy and correctabilty for ethnonational ends. And in this mindset bereft of hermeneutics liberation from mere facticity, we remain stuck in the physics envy of clean lines and highly predictable cause and effect (to our enemies too), as opposed to the (only somewhat) messy but facile narrative coherence, agency, accountability and warrant to wrest our ethnonational sovereignty. And in this wish for pure analytic coherence, we remain unduly hindered by paradox and chimera that can be used by our enemies to hoodwink casual, implicit ethnonationalism.

Thus our plight begins with a form of skepticism, that such patterns exist that can and should be classified for their discriminatory protection, and that terrible things will not necessarily happen if such discriminatory classifications are rendered. The YKW version of universal civic democratic participatory correctabilty is a steady, grating skepticism writ large.

The assault by the YKW on our people, as if we are not importantly distinct - neither ideally nor practically, in classificatory assessment of genus and species, and not precious in such distinction, is centuries long.

As GW observes, it is an assault evidently prescribed by Jewish tribal interests to rupture differentiation and defensive exclusion among “the gentiles”, viz. the non-Jews, as gentile distinctions, complementary, coordination and the defense thereof may threaten Jewish power and influence. 

This centuries long assault on our distinction began with neither Boas nor Descartes. It is narrative of classificatory disintegration, divorcing us from our complementary relations and coordination, from our land, nature and and earthy connection; it is a narrative that has been hegemonic over European peoples through and of a YKW mass media control that is not only decades long but, as Bowery observes, it is centuries long, with their Bible having functioned as the predominant “mass media” and medium of this narrative transmission for the better part of two centuries - promoting a narrative culminating with Jews as the chosen people, the light of the world, while the gentiles might only enter the hereafter by being purely altruistic, non-self interested. Dissent of that narrative, on the other hand, was on pain of otherworldly damnation, or literal, this worldly persecution - at times, even penalty of death.

And when in church, the priest did not say “let us think”, he said “let us pray” - viz. repeat by rote the priest’s call to submission to the Jewish god. It is a narrative trajectory increasing in hegemony and culminating in their story told as light of the world over the correspondingly undifferentiated gentile other.

European thinkers only began to shake this hegemony, throw it off as imposed superstition and return to the rationale of the Greeks and our own northern lights in The Enlightenment. Nevertheless, European peoples were not fully emancipated, as they would need to be in distinction of our peoples, by means of Luther’s proclamation that “here I am, I can do no other”, nor by Descartes, proclamation that “I think, therefore I am”  ...as he was, in pursuit of universal foundations.

These pursuits would have a loyalty nevertheless, but a loyalty not to the organization and relative interests of group patterns, but rather a loyalty to elitist objectivism, to mere facts and the upholding of the pretext of their objective pursuit - if one was to have the tacit approval of the scientific mavens and engineers who were becoming a new priestly caste, and that panderers (and pandered-to, frequently puerile females) against those who would operate against our classificatory interests.

...as with Nazism, warrant was not to be located in the differentiation and coordination with the other, but in the demonstration of purity of “natural law”, and supremacy that served the purging reaction of the meme virus.

Speaking of what is indubitable, taking advantage of the obvious disagreeableness of this concept, a reaction really, like a massive fit of coughing and diarrhea - a case of your struggle and stink is ok only if you are German supremacist - the YKW have with this indubitable didacticism amplified means to lay guilt trips and cause the gentile other to pursue warrant of innocence by a doubling down in Cartesianism; particularly through the victorious American enshrinement of enlightenment Cartesianism in the Lockeatine notion of civil individual rights - as they serve their aim to rupture the danger of opposing group classifications as “non-empirical”, a rupturing imposed on lines of “anti-racism”, “anti-Nazism” etc.

Marxist and neo-liberal YKW both would, in their elite mentorship, recognize the susceptibility of European peoples’ defense in their adherence to Cartesianism, and the YKW operate against it in mimicry of its own terms, in anti-racism, naturally - with particular emphaticness after WWII, they would be marching through our 7 institutions, and let us add another, even more so would they march through our very genome.

If the young White man is to have hope to be let past their gate-keepers - often the bitches who didn’t want to be fair, but want to incite genetic competition beyond their merit (their typical shit test in initial interaction episode, “isn’t racism terrible?”) - he must embrace the advancing meme structure, loyalty all the more fiercely to objectivism, to anti-racism, to the incursion of African and Arab hoards - if he hopes to extricate himself from the broader community of subjects as they are beholden to objectivist naivete, blind to individual and group Manicheanism (rule changing devils), who only mimicked adherence to Augustinian (natural) devils where it suits them in their “objectivism” as it is bound to be infiltrated by YKW: from Wittgensteins’ Austrian school positivism to its heirs Hayek and Austrian school libertarianism, to its neo forms, neocon, neo anything, as Irving Kristol admits, it is weaponization against Whites, still holding the undifferentiated gentile other as template of purity, innocence and warrant - the prejudice against prejudice was to make Whites live up to their own rules, as those rules worked against them.

Categorization, what I call classification, is not an artifice, is not Cartesian - it is a perfectly natural and necessary emergent function, to sort out, to discriminate healthy social patterns from unhealthy - “Women, Fire, and other Dangerous Things” (lets call that chocolate women, fire and other dangerous things). 

Anti-racism is Cartesian, it is prejudice, it is not innocent and it is killing people.

Even if it is by means by a crass version of Darwinist competition:

As I have said many times in one of my original theories, Modernity’s Cartesianism has had a vast disordering effect on society. And the “anti-racist” extrapolation of anti-social classificaiton is a union busting function of the YKW writ large, playing manichean games with social classification/anti-classification as it suits their interests. Just because European peoples are prohibited from discriminating by social classification, doesn’t mean that other’s aren’t doing it, allowed to do it; and doesn’t mean that classification (categorization) doesn’t happen naturally - it happens anyway; with the categories too difficult to ignore, because they are basic, even in “universal” human terms: particularly male and female.

The result is that the patterns of our protracted maturity as K selectors are truncated, our female co-evolutionaries are pandered to from males from every direction, predated upon by R selectors, particularly as the YKW foist race mixing upon Whites to demoralize White men and to bust gentile unionization; they pander to the basest tendencies of females to incite genetic competition.

They take advantage of another category impossible to ignore - black men, particularly by contrast to White females, a category and contrast so stark that it is almost impossible to ignore as a tropism. They take advantage with their “anti-racism”, with the fact that blacks are not necessarily at a disadvantage as they say, in all cases and ways - not given their license to discriminate on their behalf and make coherent sense; not within the disorder, where black aggression, hyper-assertiveness and abilities on an episodic levels are a more salient criteria for partner selection; they are not disadvantage in these circumstances of anti-racism, if you take into account that opportunism is acting in concert with their ancient history, the bio-power of their long pre-evolution to Whites; which serves them in this mix, to privilege them over females, to provide them with females and children (frequently at the zero zum expense of Whites); along with the fact that their coherence, their classificatory identity is allowed, they are offered remedial programs by the liberals and YKW, to make up for a history of oppression that we had nothing to do with; furthermore, their daring is increased as expectations of them, as individuals, are low; group ethnocentrism backs them in their risk taking. They often have less to lose (some of their women are nice, but….). Whereas European men have a lot lose, and become skittish; furthermore, the merit of European men tends to show over protracted patterns, patterns that are ruptured by anti-racism; and truncated by the opportunism of males, R selectors and what-not, that they are not allowed to discriminate against.

Meanwhile the one up position in partner selection that females occupy (because eggs are precious, gestation vulnerable and sperm is cheap) emerges with increased significance, with puerile European females gaining in premature confidence and discretionary power as gate-keepers, as they are talked-to, solicited from every direction and pandered to - her opinions matter; as she has ready recourse in all directions to brute enforcing males, if anyone objects to her prerogatives. As she is pandered to, she is encouraged by the power of her position in this liberal mix. Her base tendency as female to incite genetic competition, which would be vastly and healthily sublimated in classificatory maintenance, is exacerbated, probably exponentially. This incitement further ensconces the Cartesian rupture of ethno-natinonalism, as liberalism affords puerile females incentive to maintain the easy advantages her increased one up position affords in the disorder - it is, as it appears, “only natural.” - Just as the gamers will tell you, as they promote R selectionism to move through European girls. And the disorder and disintegration absent the assertion of our classificaitons is perpetuated as such.

Thus, the Cartesianism of anti-racism is disastrous for our species.

The central component of anti-racism is game of weaponized social classification against Whites. As exemplified in the racist’s paradox:

Again, the “racist’s paradox - if you say, “no, I don’t discriminate, I judge everyone by their individual merit”, then you can be charged by the anti-racist with disingenuously ignoring the history of (your alleged) classificatory discrimination and exploitation of blacks ...on the other hand, if you say no, “I take affirmative action on behalf of their group to take into account the history discrimination and oppression against their group” then you are classifying, thus a racist by definition.

Thus, by means extant of Cartesian structures the proposition nation was brought to bear in exploitation by the YKW and complicit liberals against our fallible hypotheses, with predictable results..

It is a purity spiral ever more Cartesian and divorced of practicality in its reaction than that of the Cartesian anxiety which they had already exploited.

And their rhetorical flourish magnifies the anxiety that we must have a foundation somehow prior to words and discourse for our peoplehood, otherwise we cannot potentially challenge with their rhetoric, anywhere in the universe.

But toward our defense and in defense of human ecology broadly thus, it is necessary to overcome the Cartesian anti-social classification that underpins anti-racism ..its Cartesian detachment from land and resource relation as well.

With the pronouncement, denouncement really, of the Cartesian prejudice against prejudice - specifically its proposed innocence in prohibiting discriminatory social classification - that:

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

Given the existential threat to our people for the devastating, decades long march through our institutions, of the YKW and their lackeys wielding the wholly unnatural, weaponized Cartesianism that is “anti-racism” ....the last thing that we need is mis-applied skepticism regarding the very antidotes to mis-applied skepticism - i.e., mirroring the anti-classification which is “anti-racism.

And we must avail ourselves of pragmatic correctabilty and the hermeneutic turn delimited to ethnonational aims - that is the way to resolve Cartesian anxiety. It is the way that allows for historical and conceptual breadth to capture the “non-empirical” classifications, that would provide for agency, coherence, thus accountability and warrant in maintenance, use and protection of our social capital and human ecologies.

It is not my purpose here to defend Pragmatist philosophy nor to proclaim myself a Pragmatist philosopher - Pragmatist philosophy is rather to be treated as a tool. It is not only to be taken to where the school of thought has been taken by academics, against the loftier aims of our people…  it has made its way to the ordinary language of our “communities” that it might otherwise serve, to be taken as concerns ranging from laboriously dull to obnoxiously undeserving of participation. No, rather something like Sam Dickson’s suggestion that we subscribe to a kind of race idealism - that might be most pragmatic; and those who complain that Aristotle’s turning away forms was a turning away from the breadth of European imagination, they can find imagination resurrected in hermeneutics, along with rigor! Finally, though pragmatism tends to be associated with a lack of deeper concern in a particular respect - that is a lack of sufficient respect for prefigurative force - for matters of enduring importance - it is a bit unfair, particularly if we see pragmatism as a tool.

If GW wants to tighten the connection between what is, the ontology, and what ought, that could be part of correctibility - any organization of sense making in that case, in an instant anyway, would have to a part of inherent evolution.

Emergentism has kindred aims with pragmatism and hermenuticism, namely and aversion to the reductionism and anti mind body distinction, if not anti-Cartesianism on the whole; however, it has run into some problems that may receive aid from pragmatism and hermeneutics. Again, pragmatism and hermeneutics proper would not look at emergentism as necessarily adversarial, but rather a closer reading, at a more rigorous and of an ongoing survey.

It is confronted with difficulty in managing dichotomy that may perhaps be mollified by hermeneutics.

At least one problem for emergentism is:

Jaegwon Kim

Figure demonstration how M1 and M2 are not reduced to P1 and P2.

Addressing emergentism (under the guise of non-reductive physicalism) as a solution to the mind-body problem Jaegwon Kim has raised an objection based on causal closure and overdetermination.

Emergentism strives to be compatible with physicalism, and physicalism, according to Kim, has a principle of causal closure according to which every physical event is fully accountable in terms of physical causes. This seems to leave no “room” for mental causation to operate. If our bodily movements were caused by the preceding state of our bodies and our decisions and intentions, they would be overdetermined. Mental causation in this sense is not the same as free will, but is only the claim that mental states are causally relevant. If emergentists respond by abandoning the idea of mental causation, their position becomes a form of epiphenomenalism.

https://en.wikipedia.org/wiki/Emergentism

It is true that more (and more) information about more genetic and emergent levels will help guide us better; the process of ongoing correction does provide for that.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

With anti-Cartesianism, we’re precluding the “that’s just the way it is” according to nature argument ...a void of accountability that the YJKW and Right Wing contingent can mess with to no end—- a nature argument so fundamental to liberalism and so destructive to us.  ...viz., how is anti-racism killing people? By holding them to a momentary and episodic basis of evaluation only, thus exposing them (particularly those on the margins of the lifespan or the systemic classification) to predation from outside group patterns - skeptically treating those patterns as “speculative”, even where those patterns are demonstrable as predatory and/or destructive patterns to the group that is not supposed to invoke classificatory discrimination.

Thus, it is a discrimination against those in marginal stages of a more protracted process, especially those who’s group evolution is of a more protracted yield to maturity, as K selectors in particular are going to manifest more often; exposing them to killing, consumption, subsumption by those that anti-racism is prejudice on behalf of - the victorious of “objective” standards - viz., those displaying winning moves by highly physical momentary and episodic evaluation, the “universal standard.” Actually, a better anti-Cartesian, anti-anti racist mantra would read:

“Anti-racism is anti-broad classification of peoples and against classification of peoples being used as criteria for discriminatory accountability. This prohibition of discriminatory classification is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.”

That’s a safer mantra because anti-anti-racism is less likely to be misunderstood as such, in a supremacist or other needlessly aggressive, exploitative, destructive senses.

READ MORE...

You are entering the Twilight Zone of a Blackpool Carnival.

You realize that part of its nightmare is that you could go on indefinitely with this metaphor. There is too much to say -

Its right-wing organizers, their Jewish cohorts behind the scenes and the workers who attend want to maintain the clichés and stereotypes that they have placed as wooden-ducks on the shooting gallery conveyor belts. The Right and Jewish interests want the public to fire at these carefully crafted targets in ostensible justification of their position, which at the same time directs heat away from them and misdirects their potential antagonists. The workers want to maintain these received clichés and stereotypes also because these targets have been carefully crafted to flatter their self esteem and make them feel like sophisticated people for picking them off…

  ...“Diversity,” Blam!  ... “Multiculturalism,” Blam!  ...“The Left,” Blam!  ...“Social Justice Warriors,” Blam!  ...“Equality,” Blam!

The workers further value the cliche and stereotype duck targets as they are rewarded for shooting at them according to kind and gradient of difficulty. Starting with easier targets, they may win a pink clad Lauren Southern Doll for a girlfriend and applause instigated for that from the right wing barkers. Moving on in difficulty, perhaps a Carnival Master Barker Richard Spencer bobble-head; better still, a large stuffed animal with Carnival Patron William Regnery‘s name emblazoned upon it; perhaps a book from his catalogue or a subscription to National Review. The prizes get better with each passing duck ....here they come…..

..“Racist” Blam! You fire, “A code world for anti-White!” You’re down with the White GenNOcide Project. And now Regnery and Spencer take note, you are in line to try for bigger rewards, perhaps celebrity or even an alt-right podcast!

A podcast especially if you hit the next duck….

“Anti-Semite” Blam! You fire, “Jews are behind many conspiracies, but seem pretty White to me and some of my best friends are Jews; fine paleocons who promote Judeo-Christianity.” 

Well done! You can be a regular part of the carnival operation now. A column and regular speaking engagements at conferences and in podcasts with fellow alt-righters is in order having hit that duck. (((The White GeNocide Project))) loves you.

...“Nazi” Blam! You fire, “We were on the wrong side in WWII.” Spencer and Regnery quietly take you aside to a private room, noting your talent as a maverick and Germanophile, with the nerve to take on hard targets, they will tell you, “look, we understand, but you have to cool it for now, most people won’t understand.” Regnery introduces you to his Jewish friends, Paul Gottriend and Gilad Atzmon, who are also sympathetic to Germany and it’s over-zealous persecution. Where not so easily placated by their paleoconservative and liberal alternative respectively, they speed up the ducks and make the targets harder ....next ...

....“Holocaust,” Blam! You answer, “Never happened.” Special note is taken of your potential for stellar initiative. Your talent observed such that you may be taken upstairs and introduced to Horus the Avenger and Dr. Duke; who also tell you, “we understand, but cool it, most others just won’t understand”; nevertheless their ilk can show you how to be a true right wing sociopath, how to run your own franchise dealership, shooting gallery, whatever - you are the Schmittian exception now; you might even sell-out your people in ultimate complicitness with the very Jews that you decry daily.

- They point to TRS, champion dealership now. See?  Even if you are Jewish, no problem, you can go crypto  ...at Alt-Right too. You can also be a semi-open or fully open Jew at Alternative Right, at Stark Radio, throughout the Alt Lite*. Be a celebrity in the Alt Right!

Now, this metaphor of the Blackpool duck shooting gallery may not be appreciated in the sense that it is the kind of metaphor that you’d hear from creepy Red Leftists mocking ordinary people having good-natured, even if low-brow fun.

But the point of going through this metaphor is to illustrate that there is both pressure and reinforcement from a large cultural milieu to be faithful in representation of most of the clichéd and stereotyped ducks offered up as opposition by the alt-right (which is purported guardian of White interests) and encouraged, in fact, usually coined as such by the YKW.

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The satisfied working-hypothesis for ethno-nationalists in answer to the question as to why Isil and the terroristic chaos of the middle east cannot be brought under control is because Israel does not want that. Terror and chaos function provisionally to overthrow stable regimes which, as rational actors in and about Israel, can be of still greater threat to Israel in its project to secure “its realm” around Israel - in its aspiration for “Greater Israel.”

The Israeli’s Operation Clean Break is a plan that set-about to secure this “realm” with the aid of U.S. military. In marketing a theoretical false polemic between “neo-cons” and “paleocons” (the latter being the theoretical underpinning of the “Alt-Right”), Jewish interests have orchestrated American media, politicians and public to this end. 

The project first took care of Sadaam Hussein - a rational actor, his was a more secular and civically ordered regime, which was building a powerful basis for an Iraqi nation insubordinate and defiant of Israeli control of the region.

On the other hand the Saudis have already been bought-off, and act as a conduit for jihadists, munitions, chaos, propaganda and military alliance that Israel seeks to deploy in this plan - at the moment especially against Iran, as its liberalization toward rational actor status in the Iran Deal has been a great threat to greater Israel; and has provided Israel great incentive to get behind Trump for his initial stated motivation in running for President - to undo the Iran Deal.

The implication now is that Israel is aiding and abetting terroristic chaos - Isil is particularly useful to attack the stable Left Nationalist regime of Bashar al-Assad.

News Week, “Israeli Defense Minister: ‘I Prefer ISIS to Iran on Our Borders”, 20 January 2016:

Israel’s Defense Minister Moshe Yaalon said on Tuesday that if he had to choose between the Islamic State militant group (ISIS) and Iran on the country’s borders, he would “choose ISIS” every time.

In comments made at the Institute for National Security Studies’ (INSS) conference in Tel Aviv, Yaalon said that if the regime of Syrian President Bashar al-Assad were to fall, he would prefer the militant group to control territory on Israel’s northern border rather than an Iranian proxy such as the Lebanese Shiite militant group Hezbollah.

He reasoned that Iran has superior capabilities to the radical Islamist group, who are being pegged back by the U.S.-led coalition in Iraq and Syria.

“In Syria, if the choice is between Iran and the Islamic State, I choose the Islamic State. They don’t have the capabilities that Iran has,” he said. “Our greatest enemy is the Iranian regime that has declared war on us. Iran tried to open a terror front against us on the Golan Heights.”

He continued that Iran has a “terror infrastructure in place in five continents,” listing Asia, Africa, Europe and both Americas.

ISIS is much weaker financially and militarily than Tehran and, with everyone against the militant group, they will fall, he said.

“We believe ISIS will be eventually defeated territorially after the blows it has been suffering, and in light of the attacks on its oil reserves,” he added.

Last year, Hezbollah operatives conducted a number of border attacks against Israeli targets while key Hezbollah commander Samir Kuntar was assassinated in a December air strike in the Syrian capital, Damascus, that the group blamed on Israel. The group receives funding and logistical support from the Iranian military.

Last week, international sanctions were lifted on Iran’s ailing economy after Tehran met all of the conditions as part of a landmark nuclear deal signed with world powers last July.

The terror and chaos that Israel and Jewish interests aid and abet have been extended to other nations, to Europe, with the aim of presenting Israel and its diaspora by contrast, as your friend and ally against Islamic terror. But you will be allowed by their auspices to defend only “western civilization” - “civilization” meaning that which falls under their Noahide, Abrahamic law - Judeo-Christian and Islamic comprador rule.

“Clean Break” motives are also evident in Nuland and Kagan’s impetuous instigation and regime changing presence in the Ukrainian conflict - with Russia, like the US and Saudi, already being compliant with Israel, there would be a motive to see to-it that rogue anti-Semitic Ukrainian nationalism is brought under Jewish control.

There is good reason to believe that like Saudi, The U.S. and the Russian Federation, that Turkey is compliant and complicit with Israeli motives as well. Interesting connections show between Trump-Flynn-Turkey-Russia and Israel.

In the case of Libya, while there were other nefarious actors as well - notably Sarkozy and American paleocons - Clean Break motives were once again evident in aiding and abetting the overthrow of the stable and rationally acting regime of Gaddafi, with similar results in the chaos of the overthrow. That being populations from the middle-east, north and sub-Saharan Africa have been surging into Europe - desperate populations, frequently disillusioned and hostile dissenters from efforts in rational nationalism such as Gaddafi’s - the Manchester terrorist was one such type from Libya and was apparently equipped with Isil theory and training.

The Nice terrorist having been from Tunisia also ties into this mindset.

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Brothers, sons of Abraham

Diversity Macht Frei, “Hagar: Ideological capture as a response to the constraints of Jewish ethnic exclusivism”, 12 May 2017:

The obsessive ethnocentrism of the Jews has meant that they could never acquire the strength of numbers required for the kind of great undertakings that require a large population, military ventures being the most obvious example. For that reason, Jews have been forced to develop ideologies that recruit other people to their cause, inveigling non-Jews into pursuing a Jewish ethnic agenda through a process of intellectual or emotional capture. The two most destructive examples of this, so far, have been Islam and Communism. *

A few days ago I wrote (link) about the book Hagarism, which describes how the Jews created Islam to recruit an Arab army to aid them in the reconquest of Palestine, having been forced to flee it after a betrayal too far.

In the tradition of Jewish Biblical interpretation, Muslims are identified with the figure of Ishmael in the Book of Genesis. The Islamic tradition, too, recognises Ishmael as the Ur-ancestor of the Arabs. The Genesis episode curiously prefigures exactly the phenomenon I have described above. In the biblical narrative, Abraham’s wife, Sarah, is unable to bear him children. She suggests to Abraham that he impregnate their Egyptian slave/servant girl, whose name is Hagar, instead. This he does, and she gives birth to Ishmael. Later, she is sent away.

Here we see a microcosmic representation of the basic relationship between Jews and Muslims. Just as Abraham cannot (as he then believes) gain a son, Jews cannot gain sufficient numbers on their own. They recruit the prototypical Muslimah, the Egyptian slave, to make up the deficit. And her son, Ishmael, symbolic progenitor of Muslims, shall be “a wild man; his hand will be against every man, and every man’s hand against him”. The world has been living with the consequences to this day.

“The two most destructive examples of this, so far, have been Islam and Communism.” * Of course, Majorityrights would quickly add Christianity to this list. For their purposes, Jews created Christianity as well. In fact, Christianity has paved the way for the destruction of European peoples as it assures the enemy that its believers will not fight back. The fighting aspects of the bible require borrowing from the Old Testament and thus align one’s fight thematically with Jewish interests. As such, it has led to the senseless destruction of other non-Abrahamic peoples as well, though they might have been friends and allies otherwise.

Here is the relevant passage (where Judaism gave birth to Islam) from the Book of Genesis.

Ibid: Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

2And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

4And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

6But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

7And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

8And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

9And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

10And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

12And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

13And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

14Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

15And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.

16And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.