That populations of African ancestry worldwide are characterized by enormously high levels of aggression, violence and crime is beyond question. It happens in Africa. It happens in Britain and it happens in the USA. It can of course be suppressed. Apartheid South Africa and pre-1960 America certainly kept it down to much lower levels than it is these days. But the extremity of the measures needed to suppress it tells a tale in itself.
The only really interesting question is why the levels of black aggression are so high. The kneejerk Leftist explanation is of course that it is all due to white “racism”. How that explains the huge levels of violence in the all-black countries of Africa is not mentioned. Generations have now grown up in Africa who have scarcely even SEEN a white man and the violence seems to have escalated rather than diminished. So I propose simply to ignore here brain-dead Leftist “explanations”.
The higher level of black aggressiveness COULD be explained as an outcome of the exhaustively-documented black/white difference in average IQ. Stupid people have fewer ways of getting what they want so often resort to violence as a last resort. For that reason, Australia’s prisons are full of dumb whites. Lynn, however, points to statistical studies showing that the higher level of black aggressiveness cannot be explained by IQ differences alone. He shows that there must be personality differences involved as well and goes on to make a carefully-reasoned case for saying that Blacks are more psychopathic than whites. In a slightly earlier work, Lynn interprets psychopathy as being itself the manifestation of two more basic traits. To quote Itzkoff’s summary of Lynn:
“He demonstrates convincingly that from all the available research, psychopaths along with low intelligence are responsible for society’s problems with crime, drug addiction, unwed mothers, drug abuse, rape, child abuse, unemployment, etc. These people are the underclass. And they result from the combination of two behavioral traits. They almost universally have low conscientiousness and agreeableness or altruism. (Lynn explains that “altruism” would be a better term than “agreeableness” but that term has now “stuck” as the common descriptor for this behavioral trait). That is, people who are both highly unconscientious and disagreeable are pathological, and both of these traits are highly heritable.”
So there is a reasonable case for saying that many blacks have personality deficits on top of ability deficits. And the results are all to obvious in the form of massive black crime—often crime of the most callous sort.
What the above analysis overlooks to some extent, however, is that whites can be pretty aggressive and violent too. Neither Hitler nor Stalin were blacks and the recent barbarities in the former Yugoslavia are surely second to none in brutality. The obvious difference is, of course, that aggression is not a daily experience amongst most whites, whereas it certainly is a constant undertow in most black populations. It can certainly be argued that the occasional explosive outbursts of aggression that characterize white populations are in fact worse than the constant bubbling of aggression that characterizes black populations but I am here concerned with the factual rather than the evaluative aspects of the matter.
And it would seem that there is at least one place where whites have a pretty high level of constant aggression too: Scotland in general and Glasgow in particular. Glasgow is an enormously violent place in some ways. Knifing people to death in drunken Saturday night brawls is an old tradition among the Glasgow “Jimmies”. Yet Glaswegians do not at all come across as particularly aggressive people. In 1977 I personally did a doorknock survey of a random sample of Glaswegians—including slum-clearance suburbs such as Easterhouse. And, accent aside, they seemed to me to be no different from the average Anglo-Australian. And the results of the survey tended to confirm that lack of distinctiveness. On the two major personality variables that I measured (aggressive dominance and ambition), Glaswegians were found to be no different from Londoners.
So I think that in Glasgow we have a very clear case of a difference being solely attitude-driven—attitudes which are themselves in turn tradition-driven. I found that Glaswegians were as different to Londoners in attitudes as they were similar in personality. And the tradition at work in the Glasgow fighting is really no mystery. Clan warfare was long endemic in Scotland until the accursed English suppressed it. But attitudinal remnants of that warfare survive. To this day you can hear in Glasgow derisive words such as “Choochtah” applied to Highlanders. In short, I think a culture of pugnacity was long ago generated in Scotland (presumably due to rivalry over very scarce resources) and that the persistence of culture has ensured that considerable remnants of that pugnacity survive into modern times.
That similar traditions would be at work among blacks is obvious. They really are victims of “three strikes and you are out”. They are disadvantaged by their abilities, their personalities and their attitudes. Changing ability and personality is is not at present within our reach but there are some possibilities for changing attitudes. So those who aim to improve the situation of blacks should concentrate on the attitudes that blacks have. The attitudes that are at present being inculcated in blacks (that they are helpless “victims”) would however seem to be the exact reverse of what is required if improvements in black welfare are seriously desired.
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