It’s time to put an end to classical liberalism.

Posted by Kumiko Oumae on Friday, 31 March 2017 11:47.

Zebra Crossing Aesthetic v2

Classical liberals make a two-paragraph declaration of obsolescence

No one ever thought that classical liberals would ever get around to actually acknowledging that they are fine with getting you and your family killed by roving bands of Islamic ‘migrants’ who are permanently conducting hijra for the past 1400 years and are always looking for a new location to park their reactionary socio-economic caravan of rampant misogyny, homophobia, mestizaje and genocide, but here it is:

Charles Johnson / FEE.org, ‘Why Free Immigration is a Right’, 30 Mar 2017:

Well good God, of course it is morally wrong for nations to pursue their “self-interest” in anything, and especially in border control policies. People have self-interests that matter, morally; nations do not. Nations are toxic hellholes of false identity and purveyors of monstrous political violence.

Nations are not rational people; they are not free associations or contractual agreements; they are unchosen, coercively assembled collectives, whose interests are typically an abortion of, if not an outright war against, the moral interests of individual people which actually deserve to be cultivated, practiced and respected. For anyone committed to individual liberty, a nations’ “interests” deserve no notice at all except to trample them underfoot.

So, there is that. That happened. A classical liberal man actually wrote those paragraphs, and he was not intoxicated when he wrote them.

That excerpt really is basically a two-paragraph declaration of ideological obsolescence on the part of classical liberalism.

Apparently if you pre-emptively use force so as to prevent your enemies from pillaging your lands and killing your family, that makes you ‘a bad person’ or something. Crucially though, it also happens to make you a winner, which I think is the most important thing.

Separately, Charles Johnson is indeed correct when he says that nations are ‘coercively assembled collectives’ which wage ‘outright war’ against ‘the moral interests of individual people’. The process of state formation is indeed an inherently violent array of actions from which all other actions of the state cannot be extricated, and the law itself is essentially an opinion with guns and detention facilities behind it. That is completely true.

With that said, though. Does anyone actually care?

Literally nobody even cares, so whatever

When asked to choose between the ‘liberty’ to have some individuals make moral choices in complete chaos and uncertainty, versus the ‘monstrous political violence’ of the state which creates stability and guarantees the safe existence of the people from which actual prosperity flows, the people should always choose the state.

Liberty has to be properly understood as not ‘freedom from’, but rather ‘freedom to’. The task of the state is to steer a course that allows for the flourishing of prosperity without undermining the social-economic position of the dominant class which creates and reproduces state power, and without significantly undermining the ethnic composition of the people within the jurisdiction of the state’s territory, as genes are a productive force and as such are a factor in the creation of the prosperity atop which the state subsists.

Talking to the invaders is useless

If someone virtue-signalled to Arabs through enacting lax border policies and then framed it as an act of kindness in the social media domain in the hopes that this would somehow smooth integration (still a stupid idea, of course, as integration is a stupid idea), it would actually be just liberals signalling to other liberals in a de facto echo chamber, because Arabs actually barely find time to read their own Arabic print media much less finding time to read English language in the social media domain. This is a fact that is known among most security consultants and among almost anyone who has ever been involved in Information Operations in Mesopotamia after 2003. ‘The Arab man in the street’ does not read. The Arab guy in the street has a political understanding gleaned from the oral pronouncements of his local Imam, a surface level understanding of current events from Arab language television, and a tangle of mutually contradictory conspiracy theories shared orally or across social media. In the case where social media is used, engagement-rates among Arabs are low, which is to say, they do not actually click links.

Almost 100% of the hearts and minds ‘messaging’ that classical liberal thinktanks who are trying to ‘defend values’ have engaged in, has actually been sent into an echo chamber of Europeans and Americans congratulating each other for crafting increasingly sophisticated narratives which all point toward strategically stupid conclusions which undermine European security.

Meanwhile, the mostly male Arab Muslim migrant wave has been ignoring it all while sitting in an ideological trash dumpster of misogyny and homophobia, as they despise all the progressive gains that have been made in regions of the world other than theirs. They have no respect for any other ethnic group and they believe that it is their mission to demographically infest the whole planet.

Safe beneath the watchful eyes

Without security there can be no real freedom. Most people know this almost instinctively, and that is for example why the United Kingdom’s referendum on membership of the European Union delivered up a ‘Leave’ result.

The British people have displayed a revealed preference for the untrammelled full spectrum dominance of the British security state led by Theresa May and Amber Rudd, rather than a European Union which has fallen under the de facto control of Angela Merkel.

We can conclude from this that the British people enjoy actually winning at counter-terrorism more than they enjoy virtue-signalling to a foaming tide of Arab Muslim ‘migrants’ who can barely find time to read their own Arabic print media much less reading English in the social media domain.

The British people don’t actually believe in classical liberalism. They believe in being real people. And that is a reason for optimism.

Classical liberal ‘freedom’ supposes that individuals can be abstracted from their origins, their environment, the context in which they live and where they exercise their choices, that is to say, abstracted from everything that makes them who they are specifically, and not someone else. It supposes that the individual is always prior to her ends. However, there is nothing that can prove that the individual can apprehend herself as a subject completely free of any allegiance, free of any form of determinism. There is no reason why she would prefer that form of ‘freedom’ over any other social good. Such a conception ignores commitments and attachments to clans or spiritual sects, bonds of blood and soil, long-term economic class interests, and the fact that nations are the deepest and most enduring source of political experience. Classical liberal ‘freedom’ is a purely formal conception, which is completely incapable of capturing the rich tapestry of what a real person is.

The real person seeks ‘love’ and ‘eternity’. ‘Love’ is the wish that someone or something should continue to flourish forever, or at least, that they should ‘get the last word’ in the world before the story of humanity ends. In that sense, love is a desire to pursue victory and create a meaning where there was originally none. When standing alone, the individual is always defeated and approaching death alone is the most final of all defeats. But while death is a threshold which must be crossed and can only be crossed alone, it does not have to be approached alone. If the individual can pool her identity with the group, so that she becomes one with the will of the group as it solves the historical tasks which have been placed before it, then she is all-seeing and all-knowing forever and ever—capable of knowing what she is, and what she can become. She is really free and has attained ‘eternity’. 

Victory becomes attainable. We become the gendarmes who protect the actualisation of eternal love so that others can become part of it. We never die because this empire never dies, as it is constructed not only in the physical domain, but is also fortified in the domain of the mind. As such, we are expected to fight eternally for it. 

We are not afraid of the conflicts that lie ahead and we are not sorry about anything. 

Because love will emerge victorious over terror.

Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.


Comments:


1

Posted by DanielS on Sat, 01 Apr 2017 00:59 | #

The self righteousness and clear augury to destroy the homeostasis of group systemicization (such as nationalism) evident in this drop quote from the quoted article is appalling:

“If you don’t want immigrants in your neighbor’s house, that’s tough for you, bro; you’ll need to keep your prejudices on your own property.” - Charles Johnson

Yes, liberalism has to die. Excellent find and call by you, Kumiko.

It is made clear in these monumentally negative statements by Charles Johnson.

I don’t necessarily agree with your agreement of this:

[The state] wage[s] ‘outright war’ against ‘the moral interests of individual people’.

I believe rather that coherent peoplehood, such as the state allows for, is requisite to individualism.

However, I suspect that your point is to be radically provocative



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