Cricket infected with gordian worm committing suicide
And a more in-depth video:
When mental processes—particularly those concerning the genetics of kin identification and reproduction—are up for grabs, the GOD hypothesis predicts genetic omni-dominance will override the mental processes of individuals of lesser GOD producing behavior that seems bizarre if one does not consider the externality of the genes being served by said behavior.
For example, arguing in good faith about genetics with those subject to the “logical fallacies” of “political correctness” is frequently akin to arguing with the bee in the following passage from “The Extended Phenotype” by Richard Dawkins chapter titled “Host Phenotypes of Parasite Genes”:
We can rest assured the bee was not thinking “I must atone for the abuses to which my species’ immune system has put the poor little nematomorph larvae throughout our history of coevolution together. Therefore, with full knowledge and forethought, I now die for my little friend inside, and it I feel _so good about myself_!” despite how impressive our little parable of “the politically correct bee” is. However, when the mental processes are as complex as those supported by human nervous systems, the GOD influences of parasite genes may be masked in entire academic and theological disciplines with libraries filled with the scholarly works of the generations.
The fact that such genetically suicidal behavior is almost entirely on behalf of more GOD gene pools—with the most extremes of “political correctness” exhibited by the most recessive gene pools ecologically furthest from human origin, in places like Stockholm, Sweden (one of the last benefactors of Zimbabwe’s Mugabe regime to withhold its enormous monetary gifts during Zimbabwe’s extended low level war against white farmers) or Seattle, Washington (the Gates Foundation gives more to benefit sub-Saharan African populations than any other) expressing altruism toward places closest to human origin—is something directly predicted by the GOD hypothesis. Likewise it is unsurprising when populations not so far from human origins are less charitable toward those populations even nearer to human origins. Take, for example, this quote:
Lest the dramatic example of the _internal_ parasite leave some wondering how genes _external_ to a body might lead to the control of that body’s nervous system, I’ll further transcribe from the introduction of the chapter “Host Phenotypes of Parasite Genes”:
And now the closing of that chapter:
And finally, scholars of revolutions may find the following passage from chapter 4, “Arms Races and Manipulation” particularly interesting:
When we see words such as “prejudice” and “discrimination” used in morally perjorative and even medically diagnostic ways that are otherwise indistinguishable from “knowledge”, “wisdom” and “discernment”—particularly in the areas of thought about “genes”—who would be so presumptuous as to assert no genetic interests are at work generating emotional confusion of clear headedness?
Finally, Dawkins completes this paragraph on mind control with a warning:
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