Donald Trump stares into the abyss in Iowa as it stares into him. And also you.
Posted by Kumiko Oumae on Monday, 01 February 2016 03:12.
PEGIDA on the streets of Europe
Posted by Guessedworker on Sunday, 07 February 2016 00:06.
African Rioting Tears through Melbourne
Posted by DanielS on Monday, 01 February 2016 22:54.
The Guardian newspaper is an archaic outfit whose propaganda operations will always be defeated.
Posted by Kumiko Oumae on Monday, 01 February 2016 17:00.
[Majorityrights Video Library]
Rabbi Pinchas Goldschmidt: Muslims are the natural allies of the Jews in Europe.
Posted by Kumiko Oumae on Sunday, 31 January 2016 17:54.
EP President Schulz: Germany exists only in order to ensure the existence of the Jewish people.
Posted by Kumiko Oumae on Sunday, 31 January 2016 03:00.
Awakening, monarchy, and the faith?
Posted by Guessedworker on Thursday, 28 January 2016 14:38.
Israeli “Opened Slovakia’s Door for Iraqi refugees”
Posted by DanielS on Wednesday, 27 January 2016 11:42.
Danish Girl Charged for Defending Herself With Pepper Spray Against Foreign Attacker
Posted by DanielS on Wednesday, 27 January 2016 11:21.
Bill Gates & UK Government Pledge 3 Billion to Compound Cataclysmic African Population Explosion
Posted by DanielS on Monday, 25 January 2016 23:49.
200 Patriots in Austria Brave Snow to Support Poland: Which Says F EU Migrant Requirements
Posted by DanielS on Monday, 25 January 2016 21:28.
Alt-Right: Defining real White men for you… with negrophilia & a lisp
Posted by DanielS on Sunday, 24 January 2016 22:27.
Compulsory Diversity News: ‘fore the cuck crows, Donald will 3 times deny ye
Posted by DanielS on Saturday, 23 January 2016 10:02.
An exploration of the link between languages and genes.
Posted by Kumiko Oumae on Saturday, 23 January 2016 02:57.
Facebook Gets Involved in Asking Users to Snitch on One Another.
Posted by DanielS on Saturday, 23 January 2016 01:38.
Another instalment of ‘Things Putin actually said’. “Let them come here”, said Putin about Jews.
Posted by Kumiko Oumae on Thursday, 21 January 2016 01:33.
Iran nuclear deal: ‘New chapter’ for Tehran as sanctions end.
Posted by Kumiko Oumae on Sunday, 17 January 2016 19:23.
Police investigate whether 14-year-old was drugged and sexually assaulted
Posted by Kumiko Oumae on Saturday, 16 January 2016 17:15.
Schoolgirls report abuse by young asylum seekers
Posted by Kumiko Oumae on Saturday, 16 January 2016 15:49.
The NSA collects information on Israeli lobbyists, Jews scream bloody murder.
Posted by Kumiko Oumae on Saturday, 16 January 2016 14:31.
JFK ‘63: asks Congress to commit to the proposition that ‘race has no place in American life & law’
Posted by DanielS on Thursday, 14 January 2016 06:13.
Counter-cultural ruminations – Part 2, the culture war
Posted by Guessedworker on Monday, 11 January 2016 23:00.
Swedish Newspaper, Dagens Nyheter, Confronted With Cover-up of Issues Relevant to Crime
Posted by DanielS on Monday, 11 January 2016 21:22.
Hungarian Mainstream Cites Deliberate Genocide of White Europeans
Posted by DanielS on Sunday, 10 January 2016 11:47.
Germany’s Jeopardy: Could the Immigrant Influx “End European Civilization”? - Dr. Frank Salter
Posted by DanielS on Friday, 08 January 2016 13:23.
[Majorityrights Video Library]
Ivan Jurcevic’s Eyewitness Account: New Years Eve 2015 Arab and North African Riots in Cologne
Posted by Kumiko Oumae on Wednesday, 06 January 2016 12:06.
A new Jihadi John: a short circuited expression of anti-liberalism in Abraham’s race-mixing agenda
Posted by DanielS on Tuesday, 05 January 2016 08:52.
“Hillary Clinton & Barack Obama created Isis”, says Donald Trump
Posted by DanielS on Sunday, 03 January 2016 08:25.
Yazidi girl made into sex slave by ISIL and forced to pray to god of Abraham prior to being raped
Posted by DanielS on Sunday, 03 January 2016 01:02.
European & Asian Regional Alliance
Posted by DanielS on Saturday, 02 January 2016 08:46.
Planetary Resources & Asteroid Prospecting Technology
Posted by DanielS on Friday, 01 January 2016 11:57.
[Majorityrights Video Library]
ZDF: Islam’s Effect on Germany
Posted by Kumiko Oumae on Thursday, 31 December 2015 09:05.
Nikolai Tesla Biography
Posted by DanielS on Thursday, 31 December 2015 01:31.
Majorityrights Central > Category: European culture
Much as we disapprove of the war in Ukraine and recognize the nefarious Jewish and capitalist machinations behind it, we should not, on the other hand, fail to recognize that Ukraine is a distinct nation of our European peoples which ultimately deserves its sovereignty as well - as a nation in European cooperation: i.e., be skeptical about European relations and “The EU” and NATO for precisely the same reasons as those behind the boggled conflict as it would have been, particularly with the Jewish hand wielding part; but not totally cynical of some concept of European Union, even if we have nothing like a bonafide version of that or national sovereignty at present. If we can ever be free of deracinated international capitalist control and Jewish influence ...we might dream big, we might even dream of wresting the powers of NATO to our genuine defense as European peoples and lands throughout.
To turn our dreams of our true interests as European peoples into a reality and with that, take our full sovereignty for the first time in millennia, we must wake from the Abrahamic fairy tale, chimera, really…
Happy Winter Solstice Europeans!
- Solstice card courtesy TT
This article is just a very condensed version of some observations that have been burning on my mind this week and which came up over tea and biscuits during conversations with some of my work colleagues. It may be edifying for European nationalists and regionalists, so I’ve chosen to make a short article about the subjects covered. People should feel free to ask me any questions they like in the comments section, if anyone would like a more expansive explanation about the concepts I’m trying—humorously but with serious intent—to illuminate here.
The somewhat provocative phraseology I’m using here is quite deliberate and is used for a reason that will be explained later on in the article.
Twilight of the Westphalian Model
We are living a world that has progressed and changed significantly since the advent of industrial warfare. In the early 1900s, everything about warfare tended to be the resolution of international disputes through a state actor’s military personnel and machinery clashing in the spacial battlefield until someone was decisively defeated.
Now, this is no longer the case, after the late 1900s and early 2000s, war increasingly has become a matter of non-state actors waging war against other non-state actors, and in the case where states of a Westphalian inspiration came into contradiction with these non-state actors, the Westphalian states’ objective usually was to find a settlement of the conflict that would satisfy the commercial and geostrategic needs of those nations. The battle also takes place in ‘hearts and minds’, getting hearts and minds on one’s side has become not just an optional extra, but in many cases can be a crucial and decisive element of strategy.
The battle of ‘hearts and minds’ is happening in the case where you have to influence a ‘foreign’ population to co-operate with and support military operations that you are conducting inside their territory, or the case where you have to convince a ‘foreign’ population that your occupation of their territory is capable of providing safety and stability through effective counter-terrorism operations.
Increasingly, these same needs apply within the North Atlantic states as well, because we are actually now in a new generation of warfare. This is 5th generation warfare, not 4th generation warfare now. The events which took place in France on 13 November 2015 were a stark sign of that transition between generations having taken place.
ISIL’s attack on Paris was not just an attack against state infrastructure in an attempt to affect the French government’s policy preferences. It was not an attack that could be understood within the context of the Westphalian state model, or the world order that this model had given rise to. Instead, it was an attack against the Westphalian state model itself, and that is why the attackers chose the targets that they chose. They selected places that French people and the foreign residents of other culturally advanced populations would go to enjoy themselves. They chose to deliberately have amongst the assailants a mixture of people carrying Syrian passports alongside people who were second or third generation Muslim residents of European countries such as Belgium.
By selecting the targets in the way that they did, they were announcing that it was a fight of one population against another, one social group against another, in their view, and their intent was to make this fact clear to everyone. We on the other side should not shy away from acknowledging that this is really how it is. They believe that there is a ‘global Ummah’, a community of Muslims unconstrained by national borders, who are trying to uphold and enforce the rules of the Abrahamic monotheistic god over ‘the Kaffir’ who are pagans (this includes people who adhere closely to bonds of blood, which Islamic doctrine considers to be part of ‘Jahiliyyah’), polytheists, atheists, and apostates.
The rise of this kind of view, represents a rise of what is best described as ‘armed social movements’. Social movements have qualities that are distinct from that of traditional Westphalian state structures, even when they come to occupy the seats of power in a state. Armed social movements tend to have a cleanly defined ‘us vs. them’ world view, and the manifestation of state power which is filled by such movements, tends to be an outcome of battles fought in and against civil society, in the terrain of popular culture or through street battles or asymmetrical warfare. The manifestation of state power is not imposed from above, but rather, the manifestation of state power is a sign that the armed social movement has already triumphed among the population itself. The process is ‘bottom up’, rather than ‘top down’.
Armed social movements fight against each other in the terrain of civil society and through popular culture, to determine who will ultimately capture state power in the long term future.
We are an international ‘Satanic Alliance’?
In light of all of the above, the epithet which the jihadists have labelled us with, the epithet ‘Satanic Alliance’ comes into play and is a gateway to understanding the fundamental issue presently facing western civilisation, as well as a method for coming to terms with it.
On 01 November 2015, Al-Qaeda leader Ayman Al-Zawahiri published a sixteen minute video which spread across the Islamic world on social media and jihadist websites, calling for a unified Islamic front against the coalition of groups who are fighting against the imposition of Sharia law, which he described as forming a front against “the Satanic Alliance that attacks Islam”. In his video, he takes a tone toward ISIL which is one of coalition-building, as he is seeking to caution them on the dangers that come from infighting among the various jihadist groups. He doesn’t want ISIL, Jahbat Al-Nusra, and Ahrar Al-Sham to keep fighting against each other over their differences, rather he wants them to suspend their disagreements on who commands the jihadists (ie, Ayman Al-Zawahiri or Abu Bakr Al-Baghdadi?) and how it should be expressed (ie, Islam faithful to the 8th century, or Islam adapted to the 21st century?) and to instead unite against “the Satanic Alliance”, and to “hone” their conduct so that they can convince the other Muslims that they “want to be ruled over by Sharia”.
Whenever I hear these things, I always smile a little, because by saying things like that, they are drawing the lines very cleanly and obviously.
However, within the west there is still a muddled feeling amongst the general population about this, which needs to be ironed out. We are and have been and hopefully will continue to be—objectively speaking—living in an increasingly ‘Satanic’ society, if you take the definition of what ‘Satanic’ means from the religious texts of the three Abrahamic religions.
Look at what those three religions stand for, and then look at what we stand for and what we would like to see manifest, and you discover immediately that—as I’ve said before—we are a threat to the Abrahamic religions, we are their adversary. What does ‘Satan’ mean? It literally means ‘the adversary’.
There are many important distinctions between the two sides, but the most important one in the context of the interests of the readers of Majorityrights is this one:
THEM: Islam—much like Christianity and Judaism—is a religion that actively and aggressively promotes mass race-mixing. It promotes submission to a single god which asserts that it ‘created everything’ and also asserts that this material world is of no real consequence because ‘a test’ of loyalty and submission to the monotheistic god is all that matters.
US: We as ethno-nationalists and ethno-regionalists are opposed to mass race-mixing, because we believe instead in the crucial importance of preserving ties of blood and proximity. Without preserving those ties, it would be impossible for a human being to truly find themselves, without which it would be impossible for human societies to ascend Maslow’s hierarchy with the willpower, the intellectual liberty, and a culture advanced enough to promote the flourishing of the social processes that lead to an understanding of the pure and pristine true reality that existed in the time of the primordial era. Our will is projected into the material world, to shape it to our own form of ‘justice’, not the dictates of some Semitic desert god.
These two views are irreconcilably and diametrically opposed, and always will be.
Two camps: Make a decision, make a choice
Although some find it to be unsettling, the arrival of this amazing narrative brings clarity and doctrinal purity to a situation that previously seemed to lack it. Since 11 September 2001, the middle ground ought to have become entirely vulnerable to erosion. When the planes crashed into the World Trade Centre buildings in 2001, and when the bombs exploded on the trains in Madrid in 2003, and when the bombs exploded on the buses in London in 2005, and now in the wake of the migration crisis and the Paris attacks of 2015, all of these have painted and highlighted—in blood—the existence of two camps before humankind that everyone would have to choose between.
On one hand, there would be ‘the camp of Islam’, a global Ummah which was disjointed and did not have a Caliphate to represent it at the time. They would be the forthright defenders of monotheism and transcendental values in a world where such a defence had been sliding out of fashion. This camp would also include their fellow travellers, and some opportunists.
On the other hand, there would be ‘the Satanic Alliance’, a coalition of people who reject the philosophical basis of Abrahamic monotheism, and form a coalition to defend their material and intellectual interests. These people would struggle against Abrahamic monotheism for diverse reasons. This alliance would underpin the preservation of the beauty and freedom of native peoples everywhere and their ability to determine their own futures (ie, coinciding with the concept of a ‘DNA Nation’) in accordance with the tools—both genetic and memetic—handed down to them by their ancestors on the earth.
Sometimes, unexpected mouths utter statements that are true. George W. Bush actually stumbled partially onto the truth of the existence of this paradigm when he said, “Either you are with us or you are with the terrorists”. Osama bin Laden also once said, “The world today is divided into two camps.”
Both Bush and Bin Laden were essentially correct about that basic reality, although neither of them understood just how correct they were.
All the different operations by the two camps have since served to expose the people who claimed to be ‘in the middle ground’ as being actually through their actions on one side or on the other side, whether they are conscious of it or not.
The shrinking middle ground
Many people on the so-called centre-right, and many so-called radical traditionalists and court ‘historians’ and court ‘scholars’ were immediately exposed by the terrorist attacks and by the wars, and by the mass migration crisis.
All of those who rushed to make apologetics, excuses, and justifications for the Islamists prancing around in their midst, or else, made mealy-mouthed statements about how they ‘respected’ Islam or ‘shared traditional values with them’ and so ‘are internally conflicted on how to react’, or alternately, sought to allocate blame and condemnation onto the victims of Islamic terrorist attacks rather than onto the perpetrators, were all exposed. Some, such as the Jews and the Christians who are milling around among the ruling class in every western state, went so far as to actively campaign for more migrants when the mass migration and infiltration crisis began.
By these actions, they revealed themselves to everyone. Even the most naive observer of political affairs can now be convinced that there really are only two camps.
It is also worth mentioning that in fact, many conservatives of the traditionalist and civic nationalist sort, and almost all social democrats of every stripe, had always been in ‘the camp of Islam’ insofar as they refused to oppose mass migration from the Middle East and Africa, and they refused to criticise the fundamental basis of monotheism itself, restricting themselves only to criticising the methods of the so-called ‘radicals’. Those who walked in ignorance were simply unaware of this, because court ‘historians’ and court ‘scholars’ and the mainstream media had all portrayed them as being opposed, and as a result, their actual complicity with ‘the camp of Islam’ went unrecognised. As a result of this confusion, such persons and groups only appeared to be in the middle ground in the eyes of the ignorant and the uninformed. So it is only in the sense of the perception of the people, that the events since 11 September 2001 have ‘driven’ those people out of the middle ground. In reality they were never in it. It only appeared to be so. A prime example of this would be Angela Merkel and most of the Christian Democratic Union party in Germany. The CDU is firmly in ‘the camp of Islam’, and always has been, it was only in the eyes of the ignorant that it has appeared otherwise (eg, those who were fooled by the false dichotomy of ‘multiculturalism vs. integration’), until recently when it became openly apparent for all to see.
And so the middle ground, and even the perception of there being a middle ground, can now begin to wither. Rather than whining about methods, such as who kills who in what kind of brutal way, we should begin talking about the purpose behind the conflict and what its philosophical and spiritual basis is, and then offer a choice. In other words, we need to get down to the fundamentals.
If we, the apparent ‘Satanic Alliance’ can stand together and remain completely and ruthlessly consistent in our narrative and defend the attractiveness and beauty of our Promethean goals, then we can gently—when and where we can—push the dialogue which encourages people to make the choice to join such an ‘alliance’.
In that sense, everything which has happened since 11 September 2001, should be seen not as a disorganised series of tragedies and inconveniences, but rather, as an opportunity, a springboard from which we as ethno-nationalists and ethno-regionalists can jump forward and present—truthfully and with sincerity—the narratives and views of things like ‘the Satanic Alliance’ or ‘the DNA Nation’, ‘the dark side of the Enlightenment’, ‘post-modernity proper’, or ‘taking the kingdom of heaven by force’, or any other thought-form that is grounded in an absolute earthlyness of thought that we care to elucidate.
Guess which one of these is applicable to Colin Liddell.
It is said that one does not always have the luxury of being able to choose where one is sent to fight. What first started out as a criticism carried out by Colin Liddell at the Alternative-Right against Andrew Anglin’s Daily Stormer, has morphed into something completely different, because of one line—one truly breathtaking sentence fragment—that Liddell tried to slide past the readers:
Amazing. Apparently, Colin Liddell is okay with allowing the Jews to form the intellectual equivalent of a forward operating base which would of course be geared entirely toward sabotage, behind the lines of ethno-nationalist movements.
It’s one of the most breathtaking things I’ve ever seen from a European ethno-nationalist, ever.
Now, Majorityrights contributors don’t like the Daily Stormer, and our platform differs significantly. I am not defending the Daily Stormer, I have no interest in that, since I disagree with them on almost everything. However, for Colin Liddell to say that there are Jews out there who want to identify as whites and ‘help’, that is a truly stunning statement. In reality, there are no Jewish groups that have any interest in helping European ethno-nationalists. That is a phenomenon which absolutely does not exist anywhere.
Why should any ethno-nationalist want to give space for Jews to enter a movement that they have been historically hostile toward and are hostile toward even today? It’s impossible to understand it. Everyone has criticisms of the Daily Stormer and negative comments to make about the viability of Andrew Anglin’s approach, but if the criticism is coming from an angle that is beneficial to the Jewish lobby, then that cannot and should not be accepted.
Many people, including Colin Liddell himself apparently believe that Jews in Europe can be courted as allies because of a perception that the Jews would be antagonistic toward the influx of Muslims and the threat of radical Islam that accompanies it. Here at Majorityrights we take the threat of the Islamisation of Europe very seriously and see it as one of the major problems of the era, a generational conflict that will continue.
However, we do not believe that the Jews can be a real ally in that conflict.
Why do we not believe that? It’s because the Jewish position is one where they would like to avoid having terrorists menacing them in their neighbourhoods in Europe, but Jewish civic groups also have no problem whatsoever balancing their concern about that against their other concern which is to avoid having an environment where a single culture predominates in the continent.
What kind of activities might be necessary in order to make sure that Muslims and Jews would both end up on the same page in that regard? They would have to schedule some kind of symposiums in which the Jewish cultural critics would brief their Muslim counterparts on what works against Europeans and what does not work, and the Jews would have to begin some kind of outreach to so-called European Muslims so that an understanding could be reached, right?
Well, here’s an example of that:
Jewish lobby groups are triangulating, they are positioning themselves so that in the case where Muslim groups become the largest share of all ethno-religious minority groups in the European Union, they would be ready for that scenario, and could survive in it.
Jews and Muslims are right now in ‘the season of twinning’, and what a time for them to have chosen to do that! See here:
Quelle surprise! The Jews want to have an amicable relationship with the Muslims. They want to explore the possibility of continuing to undermine the European Union together, while they leave the disagreement about the Israeli-Palestinian conflict in the Levant.
Anyone who understands the strategies that have been used by Jews when dealing with Muslims in the past, should actually not be surprised by any of this. This kind of political manoeuvring has happened in the past:
‘150 years of peace’. Also known as ‘150 years Arab Muslims raping and killing the Europeans’.
Why do the Jews seek a situation where one culture cannot dominate? Why do they want to flood your countries with hostile migrants? The answer is less complicated than you might think:
In 1993 Earl Raab also wrote:
That is a positive feedback loop. As the level of heterogeneity increases, so increases the adherence to constraints against ‘bigotry’ for the sake of civil concordance under liberalism. Those constraints then make it more difficult for anyone to make arguments in favour of taking action against further increases in heterogeneity, which then results in a ‘requirement’ for more constraints against ‘bigotry’, and so on.
The same plan is on the agenda for Europe. It’s crucial for everyone to understand that this is what their intention is. There are no compromises or negotiations that can be had with the Jews. It is what it is.
Only pretending to be retarded
Later on, a torrent of criticism was poured in Liddell’s direction from Daily Stormer and from every other angle, because despite all the differences that may exist between the strands of ethno-nationalist thought in the North Atlantic, most people seem to agree that the Jews are not to be underestimated.
Colin Liddell reacted by effectively claiming that he was only pretending to be retarded, and that they were allegedly trying to troll the Daily Stormer by partially imitating its writing style and extreme rhetoric.
This came off as particularly hollow in the context of the Jewish Question, given that when I asked Colin Liddell about whether he still stood by his earlier statements on alliances with Jews, he said that he still stood by those statements, as you can see from the comments sections.
So it was not a pretence of any sort. It’s more like Liddell’s follow-up post was a form of damage control after he had made a spectacular misstep and didn’t want to back down from it.
Greg Johnson of Counter-Currents however seems to have taken the claim of pretence at face value, without addressing the Jewish Question, and so he responded to Liddell, saying:
This is really surprising to me. Was he not aware of what Liddell was saying just earlier? The things that Liddell had said, are really 180 degrees contrary to the clearly-articulated and laudable stances that I had come to associate with Johnson. For example, a while ago, Greg Johnson ran this really good article at Counter-Currents:
That is exactly the correct stance there.
But that is exactly the opposite of what Colin Liddell was calling for on 08 Nov 2015. Since Colin Liddell thinks that Jews should be part of European ethno-nationalist groups, whereas Greg Johnson clearly visualises a future in which Jews would not be inside the European continent. Quite clearly Johnson does not believe that Jews should be part of European ethno-nationalist groups, or he would not be able to come up with such an opinion.
To repeat, the reason that Greg Johnson is able to conceptualise a future in which Jews are not in Europe, is because he does not see them as part of the European ethno-nationalist advocacy group.
How then can Johnson be okay with Liddell, given that from Johnson’s perspective, Colin Liddell would be doing ethno-nationalism precisely wrong? This looks like a clear contradiction.
In fact, Johnson went so far as to ban the commenter UH from being able to post at Counter-Currents, when UH made arguments that were quite similar to those made by Colin Liddell.
The need for consistency
The Alternative-Right has a big tent. Their big tent is completely incoherent, because it contains a whole array of people who don’t agree with each other on core issues and whose outlooks are totally irreconcilable with each other.
Majorityrights has the correct platform for the advocacy of European peoples, and their regional autonomy. It formulated this platform by firstly considering the diverse opinions of ethno-nationalists. Secondly, after a process of argumentation an authentic theory emerged, which is known as left-nationalism or national-syndicalism. Step three is to equip European peoples with these ideas which are necessary to facilitate a transition toward true ethnostates and to enter into sustainable alliances within regional frameworks.
Having an actual platform and consistently communicating that platform, is more important than trying to create the largest possible tent. The events of the past week only throw the truth of that observation into stark relief.
Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
Upon reviewing the matter of Halloween, I see that I was so focused on the importance of the European day of our ancestor veneration - or what should be the point of celebration on November 1 - commemoration of our forebears (typically including a family visit to their graveside), that I lost sight of the fact that the Church was not only distracting from the true significance of the November 1 celebration for us; but also that Halloween itself was not a part of the mere diversion and distraction from the holiday. While many in East Europe see November 1 as an important holiday, Halloween still tends to be perceived by them through the churchly lens as a recent and corrupt affectation imposed from the commercial West, rather than an integral part of the holiday.
My response to Jimmy was correct in the general idea - of the Church burying our most sacred holiday - viz., in reverence of our ancestors - but I had neglected his point in fact of Halloween itself being an integral part of the holiday, not a fluffed-up and commercialized imposition to distract from the real thing:
Initiating the children into becoming one with their forebears.
As the most important, sacred, commemorative holiday practice in reconstruction of our EGI through the initiation of our true Traditional Youth is under assault by The Orthodox Church (in this case), it becomes particularly relevant to highlight against the false Traditional Youth and their Orthodox Christian religion of our debates.
Apologies to Jimmy for the initial misapprehension of his post and his purpose:
Let us note also the ethnic genetic reincarnation.
An argument by Mick Lately:
A significant rebuttal to Mick Lately by Kumiko Oumae:
Summary: This interview was with Tomislav Sunic about the migration problem in Europe. Kumiko Oumae was hosting, standing in for Guessedworker, along with DanielS as co-host.
The issues which we covered were:
I think it was a fantastic interview, I was really honoured to have Tomislav Sunic on our show, and I hope to have him back again as soon as possible. He’s really one of the best ethno-nationalist speakers alive.
Gaels were expropriated from the land between 1800 and 1830.
What is going on?
Much has been said in recent weeks about a man named Peter Sutherland. Sutherland is the United Nations Special Representative on migration, and he is an international businessman and former Attorney General of Ireland who has served in a variety of business and political roles. He was appointed to the European Commission in 1985 and had responsibility for competition policy. He was the Chairman of AIB (Allied Irish Banks) from 1989 until 1993. He was non-executive Chairman of Goldman Sachs International until June 2015. In 2010, he was appointed co-chair of an Experts Group, to report on the priority actions to be taken to stave off protectionism and to boost global trade.
Sutherland is also keenly pro-European, which doesn’t sound like a bad thing until you realise what he means by that. A person would think that it’s pretty simple, after all, when talking about the ‘European Union’, the word ‘European’ is literally in the name. But no, Sutherland is pro-European, or ‘a Europhile’, in the sense that he supports the institutions of the European Union, but he does not support the ethnic genetic interests of those who live under those institutions.
Sutherland is a person who believes that the Arab Spring should have been considered as a chance to begin ‘weaving together’ Europe with North Africa and the Middle East, population-wise. What he of course means in practice is not—not ever—a colonisation of North Africa and the Middle East by Europeans, but rather, an invitation for literally unlimited migration from North Africa and the Middle East into the European Union to displace Europeans.
Objectively speaking, that is the expropriation of European peoples from their own lands, it is a displacement. Sutherland however entreats Europeans to think of it from a humanitarian and empathetic point of view. For example, it was Peter Sutherland who described the makeshift refugee camps in Calais, as ‘an indictment on society’, and asked the British and French governments to do more to assist the Middle Eastern and North African migrants.
For the Sutherland family name, there is a long history of humanitarian and empathetic points of view being expressed by its members, when behind the hand-wringing and the appeals to a universal morality, behind the cloak of respectability and quasi-aristocratic pretensions, lurks the dagger of the most vicious blood-treason and abject profiteering which can only be expected from business-people of their calibre—a tendency which is by no means diminished but rather is reinforced by their Christian identity.
It was in January 1853, that the Stafford House Assembly of Ladies issued its call to their counterparts in North America, to ask them to consider the plight of black people in the Southern states of the United States, who had been enslaved for so long and were, in their view, in need of sympathy. They were consciousness-raising, making a call to action, and so on. That was a declaration that took place when Stafford House was under the presidency of the Duchess of Sutherland, who—much as it was in fashion then as it is in fashion now—was giving an object lesson on how easy it always is for liberals to show concern for people thousands of miles away, while ignoring the suffering of their own people close by—particularly when that suffering is caused by their own ‘humanitarian’ hand.
The whole history of the primitive accumulation that has led to the appearance of the wealth and prestige of the name Sutherland, and of other names of that type from Scotland and Ireland, is really in fact a history of the expropriation of the Gael people from their own lands, and their destruction at the hands of blood-traitors.
A quick sketch of history will be needed in order for things to become clear. In the 1100s, when the Danelaw was encroaching onto Scotland, the resistance came from the ‘Great Man of Sutherland’, a progenitor whose clan had defended him from all enemies, foreign and domestic, Scottish or Danish. After the Glorious Revolution of 1688 which installed the Dutch stadtholder William III of Orange-Nassau as King, due to the economic changes and the shift in political attitudes at the time, the internecine fighting among Gaels become less frequent, and at the same time, the propensity for Anglo-Dutch wars to erupt was reduced to zero. These things may not be the only factors, but they may comprise part of the reasons for why London was able to take the time to better integrate the Gael clans into the British military establishment, to incentivise stability by inducing these ostensibly different forms of social organisation to mutually support each other in Scotland.
The clan system of the Gaels was an array of social relations based around a progenitor and his or her progeny, which is to say, it is a relationship delimited by ties of blood and proximity. The district in which a clan operated was the land from which it gained its livelihood, much like how it was in what Marxists call ‘the Asiatic mode of production’, because it existed in a similar form in China, Japan, Korea, and various parts of South East Asia, in the pre-feudal era. It’s also comparable to the systems in some parts of the Americas before the appearance of Columbus.
It was basically a pre-feudal system of relations.
At the head of the clan was the progenitor’s family, which had a leader. The whole of the clan was like a system of blood-related family circles under them, the system could not be said to be a system of private property, because all the land was held as common land, under the military command of the progenitor. The progenitor could increase or decrease the allotment of land to subordinates as necessary, perhaps on a whim, or perhaps to fit a particular need. Under the family of the progenitor, were soldiers that administered regions, and under them were subalterns who managed towns and hamlets, and under all of them were the peasants who co-operated with the system in exchange for the benefits of a common defence perimeter and which was cemented by ties of blood.
Without an explicit legal system that could describe or allocate private property, it would be impossible to arbitrate land ownership in any way at that time. However, tradition and rank would mean that someone would have the largest influence, and the family of the progenitor, the leader in particular, would be the person who would ultimately have the final say on what would or would not be happening. This may seem benign at first, but when brought into interaction with a system that does have a concept of private property and the concept of a salary or a wage, it can potentially produce a deadly transformation which can lead to the clan’s destruction.
As all services were gradually transformed into contract-based exchanges, the leader of the family of the progenitor began to increasingly take on the role of a landlord toward the soldiers, the soldiers in turn acting like farmers toward the peasants, and the peasants themselves becoming transformed into something like sharecroppers on the land that they used to call their own.
It would be in the early 1800s that the stab in the back was to come, and it came from one of the families of the progenitors in the form of the arbitrary and violent transformation of the clan’s common property into the private property of the leader, who could then dispose of it and its contents in any way that he or she desired, backed by government-sponsored force, which then resulted in armed conflict almost like a civil war.
Karl Marx—yes, seriously—explains with great accuracy what happened after that:
There is nothing that I can add to that.
Nothing is new about what is happening now, compared to what was happening back then. Not only is the same kind of economic structure being used to carry out the destruction as was being used in the 1800s, but furthermore the very name of Sutherland has reappeared, it has reappeared as though to flaunt itself in the face of the people of the British Isles.
A new decision
Last time the great blood-traitors were able to take you down the path that they wanted—a whole ethnic group was effectively destroyed and scattered across the earth.
Now they come again, under the same names to re-invite you down the same path.
My question to all European peoples is this: Will you let them take you again?
Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
Not a matter of guilt, not even a matter of Christianity, Islam or capitalism, but rather the usual suspects making their agenda clear. This expression shows that something different:
It is an unusually brazen assertion of “programmatic coercion” - G.W.
It is a significant statement of the motives of the powers-that-be to impose their programmatic intent to destroy the European genome.
Les armes de Satan c’est la croix de Lorraine, et c’est la même artère et c’est la même veine.
An invitation to debate
If a person browses to the TradYouth website, they will be greeted with a gigantic link to ‘the Orthodox Nationalist’, which is a page which blatantly promotes Fr. Matthew Raphael Johnson.
Can the Traditionalist Youth Network explain why the blatantly Christian Fr. Johnson is a guiding influence for them?
And if a person reads through many of the articles being published by TradYouth and the Facebook timeline of its SoCal chapter, the influence of this individual and the body of tradition behind him is clear to see in their writing, because it flows through just about everything they write about.
On their ‘chapters’ page, they have the image of the ‘Christ-chan nun’ wearing a Christian cross, and the image carries the speech bubble, “Will you ‘Deus Vult’ for me?” That is a Christian battle cry from the Middle Ages. My response to their request is “Fuck No”.
The image I’ve inset in this post, and the alternative kind of cross contained in it, can be considered as a thematic counterpoint to theirs.
Before I began to write this article, I did consider sending the people at TradYouth an email privately to ask them about their logic and their behaviour. But then I realised that there is nothing that I would ask them in private that can’t also be asked in public, so I decided that they should be asked publicly for the sake of transparency.
There is also the fact that TradYouth and Majorityrights are not known for being particularly well-disposed toward each other in the first place, and that would have something to do with the fact that on one hand the TradYouth website is plastered with the symbols of Christian Orthodoxy and the sign of the Christian cross, whereas on the other hand here at Majorityrights we carry the logo of the Fleur de Lise which is the symbol of the Royal Secret whose meaning is the same as that of the Cross of Lorraine.
These are clearly not empty stylistic variations, but in fact represent a clear difference in philosophical and spiritual outlook which has manifested in design choices. TradYouth is pro-Christ. Majorityrights is explicitly anti-Christ and will remain so.
Why even ask for a debate, then?
The gulf of difference between our platforms should not be a reason for debates to be avoided. Nor should the fact that these are ‘religious issues’ be a reason to sideline them from discussion within an ethno-nationalist context. Many people in various ethno-nationalist groups have said that having frank and honest conversations about these things ‘should be avoided’ because they can be ‘divisive’. But in life, contradictions cannot really be papered over, they must be dealt with and resolved, and so we should see these differences as an opportunity for conversation rather than a reason for refusing to talk to each other.
Can anyone at TradYouth explain why it is that they think aligning themselves to Russian Orthodox Christianity is helpful to the peoples of Europe at this juncture in history? I would like to hear their explanations or their rationalisations for why they have chosen to endorse Christianity. Doing this openly would enable people to evaluate the arguments and choose for themselves.
As many of our readers may be aware, I criticise Christianity frequently, there’s a whole category for it.
However, there has been relatively little push-back. Christians and their supporters have been quiet. Almost too quiet. Conversation is needed so that ideas can be further explored.
I therefore would like to invite Matthew Heimbach or Matt Parrot to make contact with me, for the purpose of having an amicable interview and debate on the subject of religion.
Of course, I would make no pretence about my intentions, I would hope that I can convince them of the total and abject poverty of the Christian vision of humans and of the world, that Christianity lacks any kind of European core to it, and that it should be jettisoned as soon as possible. I would hope to have a debate in which all doors are barred in advance. The exits marked with excuses such as “it is tradition” and “people feel comfortable in churches” would be barred in advance.
I would also be happy to discuss the content of the book written by Corneliu Zelea Codreanu, ‘For My Legionaries’, with them. Codreanu and the Iron Guard were, despite the appearance of being Orthodox Christians, persons who seem to have managed to cloak pagan and anti-Christian ideas under what appeared at first glance to be a ‘Christian’ symbolism. This was certainly in the 1930s a very tactically astute way of going about their operations.
From reading the book, one can see that Codreanu in fact instructs his followers to openly defy the Abrahamic god for the sake of maintaining the integrity of the Romanian ethnic group and its sovereignty over its own civic space. Under the dogma of Christianity, this in fact would make them effectively non-Christian. In fact, it would not be unreasonable to say that Codreanu’s dismissal of the striving for the heavenly afterlife, and Codreanu’s veneration of a figure that they referred to as ‘the Archangel Michael’ who was responsible for such instructions, was in fact thematically akin to the figure of Lucifer as described by John Milton in ‘Paradise Lost’.
Just as Lucifer in ‘Paradise Lost’ is depicted as asserting that it is better to rule on earth and rule in the underworld than to chase the ephemeral promise of some crumbs from the table in a supposed heaven, so too does Codreanu assert that it is better to defend the nation and be consigned to the coldness of the outer darkness, which is to say, ‘hell’, than it is to be a good Christian and let one’s nation be thoroughly destroyed by liberals and Jews for the mere promise of ‘heaven’.
I would challenge Matthew Heimbach and Matt Parrot to consider that, and evaluate the situation honestly.
Codreanu’s actually-manifest religious views, his laudable dedication to his people was no different than that of the pre-Christian Brythonic pagan religions of the British Isles who believed that everyone goes to one place, the underworld, and that certain geographical sites allowed for close communication with the ancestors who went there, such as perhaps Stonehenge or Newgrange. That is also not very different from those found in Japanese Shintoism, where there is no heavenly reward, there is only the Dark World which stands behind this world. The boundary between this world and the world we can’t see would be thinnest at certain locations such as in the forest at Yomotsu Hirasaka, and many other places around the globe.
With those kind of thoughts, choosing martyrdom when placed into battle is only logical, as there is nothing to lose.
Old framework, new framework
For a while now, pro-Christians have attempted to use Codreanu’s legacy as an excuse to push their false promises of the afterlife and their false morality.
I posit that Codreanu’s legacy should not be understood as an expression of Christianity, and that Codreanu’s politics should instead be interpreted as a vibrant and noteworthy expression of paganism and Luciferianism, which rises against the tyranny of the Judeo-Christian god, and which rises against the flabby pacifistic ideas of Jesus of Nazareth.
People ought to fight against having all of humanity digested and turned into the shit of multi-racial ‘brothers and sisters in Christ’ in the melting-pot of the fleshy bowels of Christ.
In 1930, being tactful about that outlook and cloaking one’s real anti-Christian views, was politically astute given what the social environment was like. In 2015, with Christianity on a steep decline among pretty much everyone in the west in the 18-29 age cohort, I can see no reason whatsoever for why anyone would still be bothering to be Christian, unless they actually believed in Christian nonsense. There is certainly no political gain that can be extracted from such a pretence.
The demographic which Christian culturalists are trying to appeal to, are mostly a demographic who don’t even believe in Christianity in the first place. Christian culturalists are not only wasting everyone’s time, but also spreading Christian values, values which are deeply harmful to ethno-nationalism. If Europeans are moving away from Christianity, no one ought to be inflicting it onto them again. A move away from Christianity is the correct choice.
For anyone who may be rolling their eyes and thinking that this invitation is excessively provocative and radical, you should not regard this as an example of ‘Kumiko being edgy’. No, this idea of ‘pro-Christian vs. anti-Christian’ is a perspective which is thematically salient, because European society has had—broadly speaking—two modes of thought which have been placed in opposition to each other ever since the rise of Christianity.
The famous French poet Charles Pierre Péguy illustrates this in metaphor, which I will excerpt from:
The two divergent paths spring ‘from the same vein’, because it is a choice, a perpetually-existing conjuncture which is placed before people as to what they will fight for, and how they will live their life. Look at it socially.
All of a people’s original and beautiful traditions, along with its natural self-preserving behaviour, have been labelled as both ‘pagan’—a word which literally means ‘non-Christian’—and labelled as ‘satanic’—a word which literally means ‘adversarial [toward Jehovah]’. We live in a world where that dichotomy has been created due of the advent of Christianity.
If someone were to ask me whether I stand with Lucifer—who Christianity, Islam and Judaism would call ‘Satan’—the answer I would give to that question is of course ‘Yes, I stand with Lucifer, I stand with Satan’.
That would in fact be a logical statement, because whosoever takes up arms against Judaism, against Christendom and against Islam, is ipso facto ‘antisemitic’, ‘islamophobic’, ‘pro-pagan’ and ‘satanic’.
There’s nothing wrong with being ‘antisemitic’, ‘islamophobic’, ‘pro-pagan’ and ‘satanic’. There is no reason to bat an eyelid at such labelling.
Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.