Majorityrights Central > Category: European culture

TRS founder Michael ‘Enoch’ Peinovich was exposed as being a Russian Jew.

Posted by Kumiko Oumae on Monday, 16 January 2017 03:42.

Look at that email address.

Web archive from 2014 reveals something amazing

Order of Battle

As you all are aware, Mike Enoch, now revealed to be actually Michael ‘Enoch’ Peinovich, is the founder of the website The Right Stuff, which opened in 2012 and hosts the popular and dubiously overwrought podcasts Fash the Nation and The Daily Shoah.

The Right Stuff has spent the entirety of the past four years serving up piping-hot reactionary narratives all of which just so happen to serve the geostrategic agenda of the architects of Russian foreign policy by carrying out Active Measures, American domestic honeypot agenda of the FBI, and the Israeli security agenda.

But if anyone had pointed that out before today, such a person would have been called ‘paranoid’ and even ‘insane’. After today however, such a person would simply be called ‘well informed’.

Note: The name ‘Pejnovic’ has a diaspora in 20 countries worldwide and has its highest concentration in Zagreb, Gospic and Klenovac, Croatia. It is found in small numbers in Peru, in the United States, and in the Russian Federation. ‘Peinovich’ is a Russian-Jewish variant that found its way into the diaspora of the United States and in Argentina.

The whole saga leading up to the revelation of Enoch’s real identity, started after Red Ice Radio hosted a show on 26 December 2016 in which Reactionary Jew was invited on as a guest and Lana Lokteff asked the audience to give them feedback on whether right-wing Jews have a place in the supposedly ethno-nationalist political scene that has recently been emerging in the west.

This question was of course met with outrage from various quarters as would be expected. But what was truly interesting was that many of the users and even some global moderators at The Right Stuff began to respond to that provocative question in the affirmative. That was met with deep suspicion by everyone, because it is suspicious.

The controversy and trolling then moved to 4chan /pol/, which is basically the wild west. People from The Right Stuff orchestrated a two week long posting and sliding campaign in which non-stop wall-to-wall pro-Israel propaganda posts and threads were created by them. 4chan /pol/ moderators then began banning all of the TRS people who were doing that, and the details of the bans were then taken back to the TRS forums and presented there.

This is just an example of some of the things that the TRS people were putting up:

4chan post 106813204

4chan post 106807711

TRS then proceeded to deny everything. They claimed that other groups were impersonating them. Some claimed that Hillary Clinton’s CTR was conducting pseudo-operations against them. Some claimed that EU Stratcom was targeting them. Some claimed that British intelligence was targeting them. Some claimed that ‘SJWs’ and Chicago Antifa were trolling them. They claimed that somehow Stormfront was trying to make them look bad. The claims were feverish and frenetic, bold and brash, and all diversionary nonsense.

Somewhere along the way, the TRS people decided that since they were trapped in that situation, the ultimate distraction would be to initiate a miniature Cyberwar against 8chan for no apparent reason. TRS decided to attempt a DDoS against 8chan. It failed. At this point, 8chan /baphomet/ became interested in the feud and many of its denizens informed TRS that they must stop their behaviour immediately, and that they must also apologise for the DDoS attacks and that they must apologise for making the pro-Israel posts, on air, or it would be war.

TRS basically then told 8chan /baphomet/ to “bring it on”.

8chan is however, an anonymous message board that sits on the edge of the Darknet. So they brought it, but no one really will ever know who ‘they’ are. TRS found itself being DDoS’d and this forced them to take shelter under Cloudflare. While the TRS staff were attending to that, they also found themselves being doxxed and the process was being crowdsourced on 8chan /baphomet/.

TRS then tried to go back to 4chan /pol/ and play the two sites against each other by claiming that 8chan /baphomet/ were actually the Antifa. Of course, TRS had just previously bombastically accused 4chan /pol/ of being the Hillary campaign on one hand and of being western intelligence on the other, so no one at 4chan was really in the mood for yet another round of that nonsense again. Furthermore, TRS had misunderstood the nature of anonymous message boards, supposing that there was a real dividing line between the ‘communities’ at 8chan and at 4chan. There is no such dividing line in actuality, because no one is seriously loyal to an anonymous message board. It’s just a vehicle through which various actors can drape themselves in a cloak of trendy anonymity. There is no ‘community’.

The Right Stuff subsequently found itself being Blown The Fuck Out by all of its adversaries, and all of their adversaries were able to maintain anonymity during the process.

Isn’t that marvellous?

Outcomes

It turns out that Michael ‘Enoch’ Peinovich is a Javascript Developer and a Public Relations Professional who has worked as a Front End Developer at BurrellesLuce, Time Inc, and Vook. He’s from New York. Vook was later rebranded as Pronoun, and is now a subsidiary of Holtzbrink Publishing Group.

Oh, and Peinovich is a Russian Jew married to a Jewish woman named Ames Friedman.

In 2010 he ran an Anarcho-capitalist blog called ‘Emptiness’, at which his wife made several comments with her real name.

In the same year, Peinovich also wrote an article for the Mises Institute.

On 03 July 2015, Peinovich appeared on Red Ice Radio, and actually mentioned that article which he had written for the Mises Institute, when he was explaining to them that he ‘used to be a libertarian’. He cryptically commented after the 13 minutes 25 seconds timestamp, “if you find it, ask if it’s me, and if you get it right, maybe I’ll tell you.”

At this point I don’t think anyone will need to be making any guesses about that anymore. On top of that, Peinovich earlier admitted to everything on the TRS forums before basically transforming himself into the ‘shut it down’ meme and shutting everything down:

TRS 504ums post 722450

There is no more speculation, there is only fact. Mike ‘Enoch’ Peinovich in fact admitted to what he has done.

Datamining concerns

Assuming that the entire TRS entity either originated as or became a full spectrum Information Operation, it means that all the usernames, email addresses, IP addresses, access logs, security questions, and password hashes that were submitted by people who—against all good advice—chose to actually register on the ridiculous TRS forum have a not-insignificant probability of falling into the hands of any number of adversaries who Peinovich may have allegiance to. FBI? Mossad? Who even knows at this point?

Does anyone really think this story is over? For some people, the problems may only just have begun.

Questions Remain

The remaining question would be, who knew about Michael ‘Enoch’ Peinovich’s Jewish identity before it was exposed today, when did they know, and if anyone did know, why wasn’t it exposed via normal channels much earlier?

A lot of people were in a position to have noticed the fact that Peinovich was in fact a Russian Jew orchestrating a massive disinformation campaign against everyone, one which may have influenced the outcome of the American election and created significant disruption in other English-speaking countries.

This is a partial list of the people who have directly interacted with Peinovich in some way over the past few years, and who one would think ordinarily should have detected that something was very wrong:

  • Richard Spencer
  • Greg Johnson
  • Kevin MacDonald
  • Colin Liddell
  • Jared Taylor
  • Andrew Anglin
  • Lana Lokteff
  • Henrik Palmgren
  • David Duke
  • Colin ‘Millenial Woes’ Robertson
  • Matthew Heimbach
  • Bob DC aka Wolf Wall Street
  • Kyle Bristow
  • James Edwards
  • John Friend
  • Sam Dickson
  • Jack Donovan
  • William Regnery
  • Andrew ‘Weev’ Auernheimer

It’s truly astounding that supposedly none of those people noticed anything, despite them having either worked with him and having been in interviews with him, or them having called in to TRS during its radio shows. At one point, Peinovich was even brought into a live podcast during the NPI 2015 conference.

Of particular significance is Peinovich’s relationship to Kyle Bristow. Bristow is the Executive Director of Foundation for the Marketplace of Ideas, Inc., an Alt-Right organisation that advocates on behalf of Alt-Right figures and coordinates legal services for them. Peinovich joined its board of directors on 11 December 2016, joining five lawyers, and law student, and a journalist who were already on the board of directors there. I presume they too might like everyone to believe that they didn’t notice anything?

Another one of key significance is Peinovich’s connection to Andrew ‘Weev’ Auerenheimer. Weev is the person who basically did a significant amount of work on the TRS website in order to ‘secure’ it. At some point between 2014 and 2017, the Paypal donations on that site were deactivated and only the Bitcoin donations remained. If Weev was the one who implemented that change, did he not notice the email address linked to their Paypal account was a glaring giveaway about who Mike Enoch really is? But if he did notice the disturbing truth, why did he not alert anyone? Many people could speculate.

Here are some examples of obvious clues that they could have picked up on:

Rebel Yell 145, at 19m55s

Rebel Yell 145, at 25m10s

Rebel Yell 145, at 28m00s

Just as large swathes of the American population were getting ready to give up on the system as it presently exists and to instead settle into total cynicism, along came the Trumpists and outlets like The Right Stuff, who managed to revitalise and rescue the ridiculous system yet again!

And also there was this extra incident here:

I used the word ‘Jude’, in that kinda context, basically my whole life; even amongst other Jews, I use the word Jew that way

- Micheal ‘Enoch’ Peinovich

Fucking incredible. All of the anti-semitic rhetoric that was going on there basically was a cover for the fact that a whole Jewish operation was being conducted right under the noses of the supposedly ‘red pilled’ and ‘savvy’ generation of new American right-wing activists.

Over the coming days and weeks, I’m sure that all kinds of explanations will be forthcoming from all of those people. The question that needs to be asked over and over again, is this: Who knew about Peinovich’s Jewish identity before today, and if any of them did know, when precisely did they know, and why did they not reveal it as soon as they became aware of it?

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Pursuit of Authentic “Soul” Takes Wrong Turn From White Soul: Eat It - Humble Pie & Black Coffee

Posted by DanielS on Saturday, 07 January 2017 00:04.

Black Coffee and Humble Pie - Eat It: British musicians quest for authentic organicism in their rock n’ roll took a turn to estrangement from Whiteness.

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

There was a significant difference in motivation between British and American hippies in that the British context lacked the personal being toward death that confronted American hippies through the Vietnam draft; and the collective being toward death confronting them directly in day to day life with blacks in numbers; especially absent, as Americans were, the deep, historically confirmed social group of their (White) people and place, which British hippies took for granted.

Taking that for granted, the British hippies had a distorted view on blacks, largely seeing the pleasantly presented musical aspects of blacks, initially by ((Chess Records))); or representations in (((American and British media))) of blacks as “arbitrarily” oppressed. Without the lived experience of having to deal with blacks in numbers, on equal nationalist footing (actually not equal - blacks had an advantage in the sense that they were allowed to organize in their group interests, having had strident and powerful Jewish backing as such), but by contrast, given British hippies’ capacity to rely on the superior warrant of their White historical people and place, their native experience lacked the existential circumstances of crisis which made for the profound element of hippiedom - its quest for midtdasein - especially for the White male part.

It is not that I lack of sympathy for their mistake, since when I was yet to be confronted by blacks in numbers - as I would be in a few years, with “school integration” - I myself looked upon American southerner’s “prejudice” against blacks as “abhorrent.” I didn’t know from experience, but rather from what (((TV))) had told me. In fact, I incredulously asked my cousins from Alabama “why southerners were prejudiced against blacks?”

But whereas I merely needed to be bused to the black side of town, as I would be in 1971, to learn my lesson and eat humble pie, it could take considerably more to disabuse a British musician of his dream of being a part of the British rock n’ roll invasion of America. He had brushed-up for months on his black licks while he spun Howlin’ Wolf and Muddy Waters records as an isolated variable in his house - safely ensconced in a White nation (while perhaps envious of American success and seeing his superior lack of prejudice as means to rise above the crude, nouveau riche Americans) - removed from the American black movement’s disconcerting contrast with the hippies’ weird, organic expressions of White male midtdasein. On the one hand, there was the contrast of the intimidating aggression of black power as compared to the hippie goal for peaceful communal being; and on the other hand there was the awkwardness of the weird and unkempt hippies by contrast to the studied dress and manner (horn-rimmed glasses, thin ties and uniform black suits) that the Marxist Highlander School of Tennessee taught black civil rights activists to carry themselves with - an air prim and proper, full of “integrity” and “dignity” was to be projected with black “civil rights activism.”

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

                     
While sleeping with White whores, Marxist trained MLK projected innocence and promoted “a dream” to the naive and disingenuous, that black and White children could blend to no harm; black Muslim trained Malcolm X preached to the black power militancy of his own, proclaiming along with Elijah Muhammad that “the black man would rule.”

He was not quite getting that the emulation of black organic being lacked the requisite delimitation of White midtdasein, the authentic, organic expression of its peoplehood; at that time organic White male being sought crucial reprieve from the habit of war, alleviation from monocultural (nee universal) male rites of passage and the overcompensating traditional male role of tribal aggression as a result. Having his ancient national recourse to duck the repercussions and the direct experience of living with blacks pursuing their own power nationalism and civic motives made it harder to dismiss the Enlightenment’s prejudice against prejudice and the Jewish hard-sell misrepresentation of prejudice against blacks was invalid. The British rock musician could more easily fancy his grand tour of The US market as a gospel barnstorm; imagine his band on an evangelical mission, to demonstrate non-prejudice and good will toward blacks et al; he could not fully appreciate that his vision was a controlled illusion of (((The Western Media and Powers That-Be, generally))) that might be woken up to reality if only cold water were thrown in his small face by tour’s end, when it was time to retreat home.

Still there was this great pitfall besides brackets for White males in their pursuit of authentic Being at this point. Their pursuit of midtdasein in correction of past over compensations that resulted of didactic incitement to arbitrary competition remained stigmatic against traditional gender roles -  midtdasein was not only going against the male role of aggressive competitor, but against his pursuit of sheer victory and achievement, going against the pinnacle of stand-out actualization above society, or rather atop, but still comfortably aligned, which was the linear traditional direction of male quest.

Moving beyond mere custom and habit of tradition, to reject this quest of pinnacle actualization as a priority nevertheless remained stigmatic from the newly hegemonic modernist standpoint also - its sanctioned pursuit of self actualization as a universal good and in a universal context, transcendent of group interests, was the offered reward for any man who’d compete for it and win it - but offering no sympathetic rest for midtdasein. No, the naively anti-social, a-historical, a-contextual pursuit of self actualization was not only the upshot of traditional objectivism itself, but exploited and exacerbated by Jewish tribal interests who maintained group organization for themselves while inciting profound group competition for others: pandering to female inclination to incite genetic competition in modernist feminism; and otherwise distorting beyond reason the modernist rule structure; saliently, by means of “civil individual rights” and the prohibition of group classification and discrimination by Whites as “racism”; i.e., aiding out-groups, and leaving midtdasein a highly unsympathetic quest by contrast. 

But another large pitfall of the hippie movement and why it did not succeed in becoming articulate in promulgating its organic motive of midtdasein, its profound importance, was that in an initial phase, at least, Being would move toward organic synthesis and against analysis - rebelling against the artificial divisions of analysis, whether the analysis facilitated by mere words or the more baroque analysis of academia and its traditions. Furthermore, males, especially in the disorder of modernity, tended not to be in the addressive position (how are you? can I have a date? Oh, I care about your feelings, why did he hurt you? etc.), a position that contributes to becoming articulate, a position that females occupy increasingly with the upshot of modernity, with the assumption that their intrinsic feelings and thoughts are worth consideration and worth more on the market - with incentive to maintain that increasingly competed for one up position through didactic incitement. Lacking that second person addressive position by contrast and incitement, males would tend to overcompensate, seeking stilted prosthesis in the detached third person position - e.g., a rock star to his audience.

This could result in a kind of estrangement, superficiality and naivete in the pursuit of authentic self actualization, particularly when pursued by alpha male musicians flouting education, “jive-talk” (as opposed to the basic talk), flouting the awkward sublimation, the nerdishness that is characteristic of a good part of authentic White male being. Again, this European soul, as it were, was distinct form the black power and civil rights movement which would view White organic variants as geeky White jive, lacking in the black man’s “sou- ee oo - ee ou—- ooouwel - oou - ouwhel” and “in-teg-ritae.”

Itchycoo Park: Over Bridges of Sighs.To rest my eyes in shades of green. Under Dreaming Spires. To Itchycoo Park, that’s where I’ve been. What did you do there? - I got high. What did you feel there? - Well I cried. But why the tears there? - I’ll tell you why - yyyyy. It’s all too beautiful, It’s all too beautiful. It’s all too beautiful, It’s all too beautiful. I feel inclined to blow my mind. Get hung up, feed the ducks with a bun. They all come out to groove about. Be nice and have fun. in the sun. I’ll tell you what I’ll do - What will you do? I’d like to go there now with you. You can miss out school. Won’t that be cool. Why go to learn the words of fools? What will we do there? We’ll get high. What will we touch there? We’ll touch the sky. But why..

Because authentic White male being will manifest the quirkiness of our optimal sublimation, the appreciation of which is a part of our K selection strategy, its authentic expression was revealed in initial spontaneous, organic expression - that is essential to why this celebration of the weird was a part of hippiedom as well. Blacks, and R selectors generally, are not circumspect enough in their concerns to be weird in the flighty way that Whites are - blacks are cool and overly comfortable, at home in the world, their patterns are too old, stable, masculine and no-nonsensical to be weird in the White way. If sufficiently understood, the appreciation of this optimal White male sublimation would serve to gauge authentic praxis, between the Cartesian extremes of empirical myopia and abstract universalism. This median male sublimation, as opposed to over-confidence, gives us sufficient empathy and pause to spawn intellectual creativity. But within the inciting context of modernity, the pursuit of midtdasein for White males, was but a flicker that was extinguished when it was no longer required consolation against the absurdity of the Vietnam war.

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Zeitgeist: all religion bad/not Abrahamic distinctly nor Judaism especially as its organizing motive

Posted by DanielS on Thursday, 29 December 2016 07:21.

A Zeitgeist may be described in sober terms as the largely taken for granted (unconscious, hence “ghostly”) logics of meaning and action comprising a moral order - the characteristic obligations, legitimacies and prohibitions constituting social paradigmatic parameters. I don’t need to refer to the oft quoted statement by Voltaire to suggest that given our prevailing zeitgeist, even where the progenitors of a theory via academia or media are not themselves Jewish, that they have dared not lay blame in the hands of the Jews. To cite Jews, their religion and practices as explanatory of social problems has been strictly prohibited since World War II; media and academia having circled the wagons more fervently and thoroughgoingly than ever against heretics of the paradigm - the zeitgeist of Jews as sacred cow. Nevertheless, it has only been more strong a taboo since the western world viewed footage of Operation Reinhard’s wake, and the Nazi mirroring of themselves as chosen, but it is not a new taboo. The Bible, Old and New Testament, has in fact been “the Jewish media” for 2,000 years, designating Jews as chosen (if not misguided), as having donated Christ, the savior of Gentiles, savior of all non-Jews, Whites included; and texts be known, has made taboo self interested defense and action for Gentiles, interposing and prescribing upon them instead an obsequious Golden Rule that the Jews themselves would not adhere to.

It is an observable Jewish strategy within this zeitgeist for their adherents to be granted “rights of display” as they might disseminate, via academia and media, a good deal of penetrating, truthful information; but in the end those rights of display are curtailed and attention deflected from just those parts of information where Jewish ways and means are shown responsible for negative social and genetic consequences for other peoples.

                                       
                                        ...”but he loves you!”

Such is the case with Zeitgeist

- the 2007 film Zeitgeist; viz., its segment on religion. After setting out an array of fascinating information tracing sources of Judeo-Christian mythology to pagan roots - largely to Egyptian sun worship - there is, by segment’s end, blame laid on the use of Christianity, by Roman leaders in particular, followed by a logical fallacy stealthily deployed: i.e., that all religions are mythologies used to cover-up the truth by those who know the truth and seek nefarious social rule by the obfuscating properties of religious mythos - all religions serve this purpose, therefore the Abrahamic religions generally and Judaism in particular should not be singled-out for special critique.

In fact, Christianity was not as much the means by which Roman leaders beginning with Constantine took power over the rest of Europe, so much as it was the means by which the Jews overthrew ancient Rome and ultimately, all of Western civilization - placing it all vaguely under the auspices of Noahide law - our Zeitgeist.

       

   

           

   

       

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Nawaz put at risk by (((The SPLC))), (((Nick Cohen))) blames “The White Left”

Posted by DanielS on Thursday, 03 November 2016 03:00.


Maajid Nawaz, an activist against “Muslim extremism”, is placed on The (((SPLC)))‘s hate list. The SPLC is a Massad controlled group which has, in effect, washed its hands of Nawaz (for not representing their authentic dirty work enough?); while Spectator reporter (((Cohen))) libelously attributes that SPLC designation and liberal irresponsibility as being the first fatwa issued by “The White Left.”

The White Left has NOT issued its first, or any fatwa, as Nick Cohen asserts, but what The SPLC has done is tantamount to aiding and abetting one.

One may argue that Nick Cohen is as confused as his audience about the terms “left” and “liberal”, but it is not likely that someone with the name Cohen and entrusted to a prominent writing position at The Spectator is trying to be careful about clearly describing a platform to serve the full class of White interests - i.e., a White Left, not to be confused with liberalism, a confusion of terms promoted by his fellow tribesmen, and by which they’ve been able to confuse the public for decades now.

In fact, he does indulge in a new twist. Whether he fancies himself as being descriptive of White liberals (in his view, Jews, such as Mark Potok of the SPLC, would be included as White) or he has some idea of the power of our burgeoning White Left platform, and therefore seeks to confuse it pre-emptively, he is attributing to the term “White left” logics of meaning and action which do not follow from our platform of White Left Nationalism - The White Class.

Indeed, I had discussed the case of Maajid Nawaz with Kumiko, who had explained to me the irony of The SPLC placing this man on their “hate list.”

While I am against making the distinction between “radical and moderate” Islam, as I recognize all of Islam to be harboring and wielding our destruction, whether most active in a present episode or not, I would not go so far as to put at risk to a fatwa a man who has, in fact, come to denounce the more violent and destructive expressions of Islam and is trying to encourage other Muslims to take advantage of more healthy, moderate and liberal life possibilities.

Kumiko showed me this video of a speaking engagement of Nawaz’s, where he describes his project. She and I agree that Nawaz is a bit off in his recommendations - we would ultimately prefer a full denunciation of Islam in favor of Left Nationalism for his people, but also agree that such sudden prescription is both unrealistic and would be even more dangerous to him; as would our taking his side, in defense of him against the SPLC. Kumiko figured that we would not help him, that we would contextualize him in a way that exposes him more to Muslim violence by associating him with platforms (such as this) of White advocacy; while making an association here would also expose him to further Jewish vitriol, such as The SPLC placing him on their “hate list.”

Nevertheless, we think, “of all the Muslims to put on their hate list!” ?

The last straw for me though, making it a bad option to keep silent, was this Cohen guy trying to say that “The White Left” has issued a “fatwa” on Maajid Nawaz, when in fact it is The SPLC that is putting him at that risk, with a clear signal to more radical Muslims - “have a go at him, we wash our hands of defending him in his attempt to moderate Islam.”

Now then, for a look at the article which attempts to blame something which Cohen calls “the white left” for this.

The Spectator, “The white left has issued its first fatwa”, by Nick Cohen, 31 Oct 2016:


Maajid Nawaz

[Cohen]: I have never advised anyone to use the English libel laws. I spent years helping the campaign to reform them, and am proud of the liberalisation I and many, many others helped bring. I have to admit, though, our achievement was modest.

...and hypocritical, as now you misappropriate the term and in fact libel what would be a proper articulation of The White Left, if the term were disentangled from decades of Jewish journalese confusing “left and liberal;” and understood properly by contrast - by the public, and somehow by copyright law.

Ibid: Libel in England remains sinister in intent – the defendant has to prove he or she was telling the truth – and oppressive in practice. Parliament and the asinine Leveson inquiry into the press failed to tackle the horrendous costs, and kept libel as the preserve of the rich and the reckless. You can risk spending £1 million before a case comes to court. Despite reform, libel courts remain the place oligarchs and charlatans go to suppress the truth.

Well, I will not initiate a case against the sinister intent of Jewish media, even though I believe it is their sinister intent to prevent White (as in not Jewish) people from organizing, unionizing in their exclusive defense - a defense of those Whites who are relatively innocent, who are not right wing supremacists, but are rather characteristically cooperative, non-coercive separatists: White Left ethnonationalists -  that there is by contrast an antagonism, a persistent, sinister intent on the part of (((media, academia and other niches))) to confuse the term “left” with “liberal” when it applies to Whites and a would-be “White Left” in order to keep them from defending themselves against the genocide that is being launched against them by Jewish and neo-liberal interests: by means of open immigration of exploding non-White populations, “anti-racism” (i.e., prohibition of White discrimination on the basis of racial and ethnic groups, even in national interest), ubiquitous promotion of race-mixing, endless propaganda of Whites as evil, advancing non-White interests with and against the concept of “White privilege” applied across the board, to all Whites, as something to be “legally corrected” ...their right to abstain from forced contract and imposition undone - a feudal differentiation of laws which disadvantage White organized defense; compelling their mere servitude, their ultimate extinction enforced at the behest the YKW and neo-liberal PTB.

Not only would Cohen libel the term, “White Left,” saying “it has issued a fatwa” but he’s libeled The White Left also by associating it with neo-liberalism and the SPLC in its nefarious irresponsibility to put further at risk a man who is risking his safety to try to encourage more reasonable ways for Muslims.

The White Left is issuing no such fatwa against this man, and rather believes that his heart is in the right place, even if still a bit misguided.

Ibid: Last night, however, I found myself advising the anti-fascist campaigner Maajid Nawaz to sue in the London courts.  I even gave him the names of lawyers who would be happy to help. The attack he is facing is so grotesque, ferocious remedies seem the only response.

It is not “fascism” that he is campaigning against inasmuch as he is articulate - it is the right-wing feudalism of Islam and its (terroristic, if need be) imposition of imam compradores, radical shock troops and the feudal Muslim way of life against what would have been Left ethnoationlaist nations; if not for the destructive imposition as aided and abetted by neo-liberals.

Ibid: Nawaz’s enemy is not the usual user of the libel law: a Putin front-man or multinational. It is an organization that ought to share Nawaz’s values, but because of the crisis in left-wing values does the dirty work of the misogynists, the racists, the homophobes, the censors, and the murderers it was founded to oppose. It does it with a straight face because, as I am sure you will have guessed, the fascism in question is not white but Islamic. And once that subject is raised all notions of universal human rights, and indeed basic moral and intellectual decency, are drowned in a sea of bad faith.

Lets clarify what is really going on here, Nawaz’s enemies are right wingers, Jews (such as the SPLC) and neo-liberals who seek Islamic compradores and shock troops to disrupt Left ethnonationalsm.

Ibid: Nawaz is from Essex. He has fought and been beaten up by white British neo-Nazis. He fell in with Hizb ut-Tahrir while he was young. When he ended up in a torture chamber in an Egyptian jail, he abandoned Islamism for liberalism. Since then, he and his Quilliam Foundation have struggled against both the white far right and the Islamist far right. They have defended liberal Muslims and, indeed, all of us from lethal blasphemy taboos and the threat of terrorism. They respect freedom of speech, including the freedom of their enemies to speak. (When they asked me to introduce their report on online extremism, I was pleased to see them warning the state against the folly of trying to ban extremism rather than argue against it.) Quilliam and Nawaz support women’s rights and gay rights. They believe that there is no respectable reason why men and women with brown skins should not enjoy the same rights as men and women with white skins. They think they should try to stop young Muslims joining Islamic State, not just for the sake of the Yazidis they will take into sex slavery, or the civilians they will tyrannise and kill, but for the sake of the young Muslims themselves.

And now you would try to say that we, “The White Left,” are issuing a “fatwa” against a man who is trying to do this good work? Who is libelous here? Not The White Left: we issue no such fatwa. On the contrary, we commend his good intention.

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Contradiction in Lived and Told Narratives

Posted by DanielS on Monday, 24 October 2016 00:00.

Rom Harré, Philosophy of science and psychology Professor at Oxford and Georgetown. Notable ideas: ethogenics, positioning theory

Contradiction in Lived and Told Narratives

Brownwyn Davies, University of New England, Australia

Rom Harré, University of Oxford

INTRODUCTION

The ubiquity of contradiction in human affairs has long been commonplace. Social contradictions were identified by Marx as the source of social change. Repertoires of mutually contradictory “personas” have been demonstrated to be characteristic of people living in complex societies (Argyle, 1976; De Waele & Harré, 1976). At the same time it is evident that there have also been powerful social norms requiring at least the appearance of consistency in displays of character, in modes of talking and writing and even in patterns of thought.

Research on language and social interaction, vol. 2; 1991/1992: 1-36

Though contradiction is a logical concept that names a relation between propositions, it has a well established use as a general metaphor for incompatibilities of many kinds. It is one of the concepts by which “modernity” has bee defined. So in post-modernity one would expect at least some of the uses of “contradiction” to be called into question, particularly those in which it has a normative role. According to Parker (1989, p. 48), modernity itself, “is contradictory: Its discourse promises scientific truth as the solution to humanity’s problems on the one hand, and on the other attributes responsibility and the power to make meaning to individuals.”

We two, as individual authors, have been both constituted by, and active participants in, the construction of that modern world. We now find ourselves fascinated by the spaces opened up by its deconstruction, particularly in the work of feminist authors (1) such as Weedon (1987), Walkerdine (1981, 1984, 1985), Haug (1987). This paper, then, stands at the interface between the modern and the post modern worlds: While still being caught up, inevitably, in the discursive practices of the modern world we nonetheless wish to make contradiction a topic for examination in light of such feminist post-modern/ post-structuralist writing.

As a person in our contemporary world one has access to many ways of talking about oneself and one’s activities in that world: that is, one has access to multiple forms and styles of discourse. These ways of telling may remain discreet and the contradictions that sometimes exist between them may not become manifest nor present problems for resolution or accommodation. But they may overlap. They may be used as parts of some larger whole. And within that whole they may be profoundly contradictory. Furthermore each discourse may itself be made up of contradictory elements. Billig et al. (1988) give the example of liberal discourse containing ideological commitments to the rights both of the individual and the collective. He also cites educational discourse which espouses as values both equality and authority. In each case there is a discreet discourse containing oppositional and and contradictory imperatives.

Yet one of the predominant features of ways of producing ourselves as persons in the modern world is to present what we do as relatively coherent and non-contradictory, both as we interpret what we do and in the various accounts that we give of what we have done and will do. Numerous strategies exist for dealing with blatant contradictions in those productions. For instance there is the bureaucratic device of “wearing different hats.” Each “hat” represents a different set of constraints, aims and repertoires of proper actions.

The movement from the complex array of lived experience to the relatively coherent stories that we tell about that experience will be a central focus of this paper. Like Haug (1987) we see lived experience as inherently contradictory and the appearance of coherence and and non-contradiction as discursive constructions. As Haug (1987) puts it, “human beings, in the process of their socialization, work at restructuring the given elements of their lives until such time as their existence becomes relatively uncontradictory: In other words until social action becomes possible.” We wish to explore how it is that non- contradiction has become such a fundamental requirement of the production of self and in contrast how the recognition of contradiction has been greeted by feminist post structuralist authors in particular as fundamental to understanding their experience.

Told and Lived Narratives

Told narratives

Told narratives, including both the stories one tells about oneself and other people, and those narrations we call literature and drama, are generally framed within coherent conventions of discourse and tend to show each character as continuous and often, though not always, as predictable. The purpose of told stories in everyday life is often to show how conflicts and contradictions have been, might be, or even should be dealt with (Sabini & Silver 1981). Told stories are usually finite with well marked beginnings and endings. An orderly state of affairs is interrupted by the appearance of a predicament, a course of events unfolds in which the problem is resolved, and a new orderly state of affairs comes into being (Harré,1979). Such stories appear as accounts, told versions of events that are used retrospectively to order the complex array of lived experiences. As Huag (1987, p. 48) says:

We are not assuming that human beings live according to plan, or in continuities, nor even that they are always determined by the same consistent factors…continuities are manufactured retrospectively in the mind.

One focus in this paper is on those discursive practices through which intelligibility and warrantability are created.

Lived Narratives

Told stories are the means of providing the narrative frameworks through which we interpret strips of lived experience as they occur, that is they serve to guide the actions that make up lived narratives. Who one takes oneself to be at any one time and what one takes oneself to be doing form essential parts of the lived narrative. One’s actions are played out with interactive others who provide one with (and whom one provides with) subject positions in the collective flow of talk. These positions may be taken up or refused (however difficult that refusal might be), by any one of the members of the momentary collective. Thus lived narratives inform readings of told narratives and told narratives inform lived narratives (Bruner, 1986; Davies, 1989; Davies & Harré, 1990)...

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MidtDasein: First is not the same as most essential - interests (inter esse)

Posted by DanielS on Sunday, 16 October 2016 13:21.

First is not the same as most essential (inter esse), a take-away from prior thread.

Updated (significantly) the morning of October 18th CET

I agree that it is important to not set the bar too high and that is something which GW helps to articulate very well - i.e., the Heideggerian place of MidtDasein - by ensconcing the authentic consciousness of the subject in a world view that is not all that conscious - not feeling constantly compelled by the instrumental, for reasons too subjective, too objective, or too “the They” but resonating rather, with the emergent - he contributes thus significantly to the articulation of its authentic form, in this holding fast attention to resonance, from resonance of subjective emergence to resonance of the objective field, a position which does partake of the calculative (Cartesian) while not remaking stuck there, generally. On the other hand, also generally, Heidegger helps to not set the bar too high, by suggesting that authentic thinking generally occurs slowly, in a meandering, qualitative survey by poesis. While the subject is the inevitable entering point of caring interest, its viewpoint is calibrated authentically from there, taken away from inauthenticity and into engagement with its full organic process by re-attention to “there-being” (which occurs, I suppose, when resonance with a relative concern is particularly acute), from momentary concerns to a broad systemic view based in the relative interests (inter esse) of one’s folk (social group/midtdasein) within the emergent world - that is another description of midtdasein; and if the subject is centered not in objectivity, but within the purview of the folk, in praxis; and folk leaders share this view to their relative interests, the calibration of the group should feed back to serve the authentic interests of the subjective starting point which the subject will come back to inevitably in resonance - a resonance that should meld with the group’s interests, in the moment they seek to re-orient anew, to call back from estrangement their authentic position of caring. But if the subject is not getting sufficient feedback from the system, marginalized as such, their authentic concern would bring to bear their subjective perspective on the system’s inauthenticity, acting as a homeostatic corrective (I believe it was Heidegger’s student, Gadamer, who fostered this idea).

Thus, First - subject - isn’t the same as most Essential (inter-esse) - Midtdasein - subject ensconced in a world view of relation within the folk. In fact, the first subjective relation is not to this third person (Cartesian) point of view, but rather, the subject acting into relation of second person address - parental relation, as biological creatures with reflexive capacities unique among biological creatures. From that starting point, it moves into emergent and third person relation (us) to calibrate midtdasein - if the social system is correctly oriented - which it presently is not (because it is estranged, all too Cartesian: objective/subjective, all too moved into the third person “they”) - hence the need for centering not rigidly stuck in the Cartesianism of the psychological perspective, but in the communication perspective, in interaction, its affordance of a view confirmed and delimited by the relative interests of the human ecological system, beginning with the first to second person relation and then prompting engagement in non-universal maturity, to socialization in midtdasein - a worldview gauged against the relative interests of the social group. The interests of the subject as participant in the social group, its authentic being, are held fast as they naturally resonate in emergent delimitation against material reality, including its own affordances and constraints, matters of physics; and for the need to coordinate caring activity/existence in relation to the emergence of other authentic social groups, biological creatures, the necessities of their organic systems in emergent relation to our systemic organic necessities.

Heidegger does advise or describe as authentic then, a holding fast of this essence, the resonance of emergent qualities of the subject, the people, the MidtDasein and its world setting taken to heart.

The holding metaphor is interesting because it implies two separated appendages, or at any rate, the capacity to embrace and coddle that which is inbetween and captivate it to one’s subjective attention.

Adding

GW: Cartesian epistemology, then, is dangerously self-referential, and that applies to the Cartesian sum as well as its cogito ... to what the model can say about the subject.  Subjectivity truly is a chalk circle.

To break this, Heidegger proposed that every thing from a single particle to the universe has a being of its own and, therefore, a truth thereof which discloses itself to an action or state or site (depending on one’s interpretation) called Dasein.  Now, to overcome the difficulty of representation in the Mind, because thought, emotion and sensation are each, in their own way, representational, Hiedegger proposed essential thinking as the mind-activity which is active in Dasein’s way of seeing what is disclosed.

This is good in that it helps supply a much fuller understanding, encourages attention to where our subjective emergent qualities resonate with the emergent qualities beyond the subjective; but you are sweeping aside other aspects that Heidegger suggests for relieving Cartesian rigidity, viz., the idea of Caring, there-being (taking attention out of one’s head), the folk and their delimitation as such - these are not an affectation to Heidegger nor an arbitrary application.

You have reminded me of the aspect of Heidegger in which he calls attention to “spreading out what is interesting - inter esse - and taking to heart what is most essential - then holding fast” - that would be a Heideggerian means for subjective emergence resonating with emergent qualities of the objective…

The holding metaphor is interesting because it implies two separated appendages, or at any rate, the capacity to embrace and coddle that which is inbetween and captivate it to one’s subjective attention.

What you may not be respecting in what I am getting at is how Heidegger’s system would assign being to the folk - and how the subjective would have a different qualitative relation to it, within it, in midtdasein, than to the rest of the “site of disclosure”... it would be a relative quality and a Caring which goes beyond and then delimits the subjective perspective from The They and The The which would make a non-Cartesian difference. The holding metaphor which you remind me of in your attention to emergence is interesting.

Heidegger does advise or describe as authentic then, a holding fast of this essence of resonance of emergent qualities of the subject, the people, the MidtDasein and its world setting taken to heart.

GW: Only by fitting the two realms together may one reconcile false Dasein to “midtdasein” ... may one reconcile the formed personality, with all its error, to the “site” of disclosure of the thing which is the people.  That is what my Ontological Transit, in all its gauche simplicity, is designed to do.  Understand it before you criticise it.

Well, you can put it that way, its implied in what I’ve said, but rather than its being incumbent upon me to “understand” a reification like “the personality”, you might be open to understand before criticizing the reason why autobiography will provide a better means of fitting predilections of the corporeal self to the “site” of disclosure - which includes one’s folk.

I can appreciate that you want “personality” to fit a closer reading of the corporeal and its genetic expression, but the concept of autobiography is not mutually exclusive and will, rather, facilitate “the fitting together” of authentic expression of the personality and the “site of disclosure.”


Greg Johnson is Wrong - in an important way.

Posted by DanielS on Saturday, 06 August 2016 04:33.

    Fail: on this one, your erudition yields an F-

In minute 2:18 - 2:21:18 of a discussion with TRS, Greg Johnson proposes to do away with the idea that John Locke’s notion of civil individual rights is a key fundament of U.S. politics and suggests that it is only portrayed as such by Jewish interests.

First and foremost, Greg is ignoring the fact that it is in the group interests of Whites to criticize this notion for basically the same reasons that Jews have - especially for its bias against their capacity for group discrimination.

Johnson argues that Calvinism and Republicanism, in the latter case in particular, by way of reading Montesquieu, were exponentially more important to the founders. Maybe they were, but that doesn’t translate to what became important in the life of ordinary everyday Americans for over 100 years.

Are people concerned with The Republic? Well, of course not very much in any practical sense. You can set aside the bit about Montesquieu being more influential by a factor of a hundred. This is a case of an erudite man pulling rank to the detriment not only of the truth, but of important utility.


The second matter is of Calvinism and its inherent means to exclude Jews. The separation of Church and State is integral to The U.S. Constitution, so any such notion of this being more relevant than Lockeatine rights in the every day lives of Americans - or even for those who set the agendas - is way off the mark. Again, it displays a wish for some of that unused erudition to come in handy in a place where it does not really help.

To look at Locke’s notion of individual rights as set against and problematizing group organization is the best way to critique the foundations of America in terms of what has left racial defense susceptible. This is what makes racial defense extremely difficult, because it de-legitimizes group organization.

Given individual rights as the characteristic and definitive law of the land, when people raise concerns about how borders and boundaries are to be maintained, i.e., when people do try to tarry with these strictures, at best they tend to render crazy propositions (disingenuous or naive) that not only will the markets take care of themselves by the magic hand, but boundaries and borders around groups will be taken care of by the magic hand as well. In a word, Locke’s empirical objectivism is a force of liberalism that is available for easy exploitation - by Jewish interests, liberals and other later day objectivists, be they Austrian School or other form of objectivist.

Nobody around here is saying that Jewish interests would not have taken advantage of The Constitution’s empirical basis. Nobody should be naive enough, however, to believe that just because Jews reject it for its troubling of group organization and discrimination, that we should not problematize it on that basis as well, in order to discriminate on behalf of ourselves.

Greg is being that naive and asking us to be that naive when he tries to pull rank and suggest that Montesquieu is more influential by a factor of a hundred. Well, maybe he was to the founders. But ask Americans, including politicians, what matters to them when push comes to shove - for the past hundred years or so, what matters to them? Montesquieu, Calvin or their Lockeatine rights?


For Such A Time As This: Hillard Clump policy against Iran & Asian/White Ethnonational cooperation

Posted by DanielS on Sunday, 31 July 2016 11:38.

  Hillard Clump

The conventions reveal a “Hillard Clump” as the candidates pursue the same fundamental paradigm shift in domestic and foreign relations - which is ultimately anti-White.

The Republican and Democratic conventions show a common paradigm behind both parties in terms of domestic and foreign agendas: both sides were superficial in presenting themselves as the nationalist champions, concerned to protect the economic interests of classes below Jewish and other oligarch interests. Their policies a) hearken back to older industrial methods - production methods by which America cannot compete and which are obsolete compared to the robotic methods a first world nation should pursue in self interest; and b) policies of tariffing, which will not only hurt the Asian economy, but raise the price of goods, and thereby offset wage increases domestically. Thus, the ostensible nationalism of Hillard Clump is not going to improve the economic prospects of underclass Americans. In fact, both sides are just pursuing policies which retain America’s liberal, de-White unionizing basis - the Republicans have revitalized their party by placating Whites with the hope that they may find their way through the proposition nation with dog whistles to “anti-PC”, etc.; hence, maintaining the party as good sport in the mutual foil game. By following suit, Whites are being roped-in to its racial mixing bowl; while the Democrats pursue their more flagrant pro-non-Whites agenda to make the “choice” seem more dramatic and important than ever - there isn’t a dramatic choice: It’s Hillard Clump.

Both sides are working for the same overall paradigmatic shift in foreign policy as well, configuring foreign relations to secure Jewish and oligarch interests. Hillard Clump are in favor of subduing Iran and its deal at the behest of Israel. Even more significantly, they are both shifting toward a policy of containment of Asia, and China in particular: Trump will present Israel’s Russian option against China and the rest of Asia, while Hillary will favor Saudi; but the primary outlook in either case is against Asian development - also against the rest of the third world development for those who care - however, the anti-Asian angle is significantly in Israel’s particular interests and NOT in White interests. That is because it will suppress Asian development in order to keep their ethnonational powers from growing, while Jewish and other oligarch interests keep comprador contacts (typically Muslim Imams) in place to exploit them. This policy of containing and suppressing Asia will not only hamper any projection and threat of Asian ethnonationalism against Jewish and oligarch exploitation, it will hamper Asian ethnostates from cooperating with European ethnonationalism against Jewish and oligarch power. At the same time Jewish and oligarch interests will continue to disrupt the projection of European/ White ethnonationalism through the ongoing promotion of race mixing civic nationalism in Europe and in America - in America, under the guise of “mutual economic class interest” (“protectionism” of America’s propositional underclasses); and in Europe, under the guise of needed labor and youthful diversity to break-up stayed nationalistic, racist, xenophobia. This foreign policy of Hillard Clump is thereby designed to head-off the possibility of European/ White ethnonational cooperation with Asian ethnonationalism because Jewish and other oligarch classes recognize that cooperation to be the greatest threat to their power and sources of power.

Examples of the common domestic/foreign paradigm shift from the conventions:

Republican: Ben Carson dog whistles a quote from The Book of Esther - “In such a time as this” (when war against Iran is called-for)

       
       

Democrat: Elijah Cummings expresses his true belief that the Democrats are opposed to oligarch interests, while he is forced to talk over the chants of fellow true believers, shouting, “stop the TPP.”

       
       

       

Washington Post: For three-full hours, they objected nearly every time a motion was brought up for a voice vote, calling instead for a roll call; they chanted against the TPP trade deal; they waved signs and banners.


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