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Kumiko Oumae interviews Matt Parrott, Part 2

Posted by Guessedworker on Monday, 25 July 2016 08:31.

Part two of Kumiko Oumae’s critical examination of Matt Parrott’s Christian traditionalism.

Subjects covered included: Global baptism, Christian universalism, homosexuality, Africa and the population question, Syria.

58 mins, 52.6 MB

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Kumiko Oumae interviews Matt Parrott, Part 1

Posted by Guessedworker on Monday, 25 July 2016 08:29.


Matt Parrott at NPI.

Summary: A two-part critical examination, conducted by Kumiko Oumae, of many areas of Matt Parrott’s Christian traditionalism, from Matt’s faith fundamentals as an Orthodox Christian traditionalist and nationalist - in that order - to Matt’s views on freemasonry, the relationship of Judaism to Christianity, the pagan past, how religion renews, global baptism, Christian universalism, homosexuality, Africa and the population question, and Syria.

Can I just say, from a personal perspective, that I thought the interview was a success, notwithstanding any hostilities which may have existed prior to it (and since). Kumiko was very well prepped and she did a great job of maintaining a high tempo of relevant and close questioning, to which Matt responded generously.

My thanks to you both.

This is part one: The fundamentals of Matt’s Orthodox Christian traditionalism examined, Freemasonry, Judaism and Christianity, the making of religions.

1 hr 22 mins, 75 MB.

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The 14 Steps of Abrahamics Anonymous, Abraham Anon & Adult Children of Abrahamism

Posted by DanielS on Wednesday, 20 July 2016 11:51.

Abraham Anon

Kumiko was telling me about her disgust with Hillary and the YKW’s wars, citing an egregious collateral damage to schools and education: this will obstruct solutions to the root of social problems and exacerbate social problems from the root as the schools and formative educational years of vast demographics are being destroyed. She is enraged by the damage this will do to personal and social skills. She asks what can be done?

I suggest a new variant of the 12 step meetings. Why? Because when people have been that damaged and obstructed by an interpersonal problem - such as Islamic abuse - it will be primarily these people who have sufficient understanding; they will have sufficient concern; it will be a necessity for them to take the time and show patience; to articulate the difficulties in full significance of the impact to them and society; and to search for solutions.

People who have not gone through this will generally not have sufficient understanding of the difficulties of getting through it, even if they did have inclination and take time from their faster track to a good life to put up with the wild and frustrating expressions that result from traumatic experiences and pervasive abuse.

The “victims” themselves will carry most of the load - by “sharing their hope, strength and inspiration” indispensable coping skills will find their way among them. But that doesn’t mean that people coming from a background undergirded by normal philosophy and interpersonal relations shouldn’t interact with them; in fact, that is one of the first differences I would make from the 12 Step programs - to have intermittent interaction from people from healthy backgrounds so that they can model normalcy for them and share normal skills. To make sure that bad thinking doesn’t keep circulating and gets directed out before long.

So, there could be Visitors Meetings and Skilled Workshop Meetings to go along with the usual kinds of 12 Step meetings -

Speaker Meetings, in which one person tells the story of their struggle with the problem.

Step Meetings, in which one of the Steps is focused-on, with each person in the group having a chance to discuss their take and experience with that step.

The next change that I would propose is putting into question whether 12 should be the number of steps; of course it has pagan origin and has been hijacked by Abrahamism, but perhaps another number should be proposed to make the break more clear.

Of course the content of the steps should be significantly different as well. I will only sketch-in what they might look like. Suggestions from others are more than welcome.

One of the excellent features of the 12 step program idea is that one is not excluded for lacking skills or for not contributing dues. All that is required is a belief that you have a problem with the stated issue of the meeting group and that you comply with a few of its basic guidelines. There are no leaders. You agree to not expose the identity of those who go to meetings and to not gossip about them to people outside the group. You agree enough with the 12 steps (rather, we’ll go with 14 steps, why not?) to allow them to provide coherence; and, except for speaker meetings, you allow a chance for each person who wants to talk.

Ok. There are probably some things that I’m forgetting but that’s enough to start. Let me have a stab at how the steps might read:

The 14 Steps of Abraham-Anon

1. Came to understand that I had a problem with Abrahamism and that I could not handle it alone.

2. Came to identify positive attributes of my distinct race and my share in these positive attributes. Affirmed these daily to provide faith in mine and my people’s worth as opposed to the Abrahamic god.

3. Conducted a fearless and searching personal inventory in order to purge its memes which may harm myself, my people, and in order to make amends to anyone who I have harmed in the name of Abrahamism or because I was inappropriately directing my response to it.

4. Came to understand the truth of how harmful Abrahamism is.

5. Came to understand Abrahamism is not a necessary evil nor a relative cultural preference; there are other “gods” and better ways.

6. Came to understand that its practice and promotion must be rejected by our people.

7. Came to understand that its perpetrators can and must be punished - ranging from denunciation, to social ostracism, to denationalization, to severe personal punishment in some cases.

8. Came to believe in the priceless gift of serenity to be found in the faith that my race, my place within it, and our interests are being looked after by the best and greater part of my people; by myself included.

9. Came to believe not only in the reality of distinct kinds of people, but also their right to preserve their differences.

10. Came to believe in the DNA Nation and international ethno-nationalism (genetic and territorial bounds); as the means to such maintenance of distinct peoples; their quantities and qualities of genetic inventory; their habitats through national territorial delimitations; qualitative and quantitative foreign enclave delimitations.

11. Came to believe that the Abrahamic religion and the Abrahamic man is already an imperialist hybrid and therefore his fate and place is the subject of our discretion.

12. Came to believe that Abrahamism can and should be destroyed once and for all.

13. Came to believe facilitating that destruction to be our prerogative as the people who are willing and capable of respecting racial differences, their right to be preserved in ethno-states, among the DNA Nation; and knowing that there is no avoiding the issue of morals - that every society will have some things that are legitimate, some things prohibited and some things obligated - will seek moral orders based on the Silver Rule as opposed to The Golden Rule.

14. Came to understand that the homeostasis of our ethnostates are contingent upon having the decency and wisdom to respect an option for sacred and devotional enclaves for those preferring strict monogamy (e.g., they want to choose carefully enough, devote themselves to that important choice; and/or concentrate on their endeavors otherwise, not chasing around for partners); and that those wanting to protect more liberal personal prerogatives must assent to that sacrosanct option and to strict national borders of citizenship -  paradigmatic conservatism.


Violence in Dallas: An argument for racial separatism.

Posted by Kumiko Oumae on Friday, 08 July 2016 07:59.

AFP, ‘Four police killed at US race bias protest: chief’, 08 Jul 2016:

Washington (AFP) - Four police officers were killed, at least seven were wounded and a civilian was also hurt late Thursday when two snipers opened fire during a protest in Dallas against police racial bias, authorities said.

City Police Chief David Brown said two gunmen shot at “police officers from elevated positions during the protest/rally”, sparking an intense search for at least two suspects, adding that they had threatened to plant a bomb.

The Dallas Police Department tweeted a photograph of a man dressed in a camouflage shirt with an assault rifle slung over his shoulder.

“This is one of our suspects. Please help us find him!” the police department tweeted.

The suspects “have threatened to plant a bomb in the downtown area,” Brown told reporters.

The protests were part of demonstrations taking part in several cities against the fatal police shootings of African American men in Minnesota and Louisiana this week.

Brown initially said two of the officers were in surgery and three were in critical condition. The condition of the other officers was unclear.

An earlier toll had 10 officers shot, including three dead. Brown told reporters a civilian was also wounded.

“An intensive search for suspects is currently under way. No suspects are in custody at this time,” Brown said in a statement.

Brown said police had “cornered” one of the suspects, and warned that there may be more than two suspects.

Dallas police has reached out to federal law enforcement agencies for help—the Federal Bureau of Investigation and Bureau of Alcohol, Tobacco, Firearms and Explosives.

Several hundred people attended the Dallas rally, which ended just before the shots rang out around 9:00 pm (0200 GMT Friday), reports said.

Witnesses reported hearing dozens of gunshots that sounded like semi-automatic rifle fire. “The shots were coming from the roof,” a protester told KTVT television, a CBS affiliate.

Video posted online showed protesters marching when the shots rang out, scattering the crowd.

Police warned protesters to flee the area, saying the scene remained an active-shooter situation.

SWAT teams were deployed to the scene, reports said.

The situation

After the events involving the shooting in Minneapolis, Minnesota on 7 July 2016, it had seemed that a significant flashpoint in the story of race relations in the United States had suddenly arrived, and it was a moment that would have served the interests of the Black Lives Matter movement primarily.

Video footage of a police officer of Asian or American Indian descent, having shot a 32 year old black school cafeteria worker named Philando Castile four times in his car, while he was reaching for his wallet to show his license and registration after having been pulled over for a driving with a broken rear brake light, had been posted all over the internet and was on the the verge of becoming part of a new master signifier in the discussion of violence and law enforcement in the United States.

Despite the officer being of Asian or American Indian descent, critical theorists would have framed the conversation as being one of institutional white supremacy which suffuses the police force as it is a gendarme of the accumulated wealth of the United States, which is characterised as a white power structure.

The video footage was all over the internet and was being viewed around the world.

Another case was a shooting that took place in Baton Rouge, Louisiana on 5 July 2016. A black man named Alton Sterling was killed by two white police officers as they fired four times into his body at point blank range outside a convenience store. It’s thought that it was a case of police responding to an anonymous call about someone threatening people with a gun outside the store, but it’s said that Sterling was only there by sheer chance at the time that the police arrived.

That incident was also recorded by several phone cameras held by bystanders, and also was seen around the world.

Together, those two stories had coalesced into a master signifier for ‘police injustice and systemic racism against African-Americans’, and they were stories in which the factual details of the shootings could not be used to disabuse people of the narrative being propagated by Black Lives Matter and certain elements of the liberal media establishment.

The outcome

At the time of the protests in Dallas, Texas, the narrative was unfolding, and people were of the belief that perhaps the state would be able to manage the situation with reconciliation attempts, as many Dallas police officers were reaching out to the African-American community in an attempt to promote ‘peace’ and avert further strife.

That was not to be, as the appearance of black snipers who began shooting policemen, and the setting of bombs, and the fact that the black protesters and demonstrators began cheering on international television when the shooting began, shattered the narrative before it had become settled, and tore up any chances of reconciliation, shifting the topic away from ‘police injustice caused by systemic racism’, and instead back toward ‘disproportionate black crime aimed toward police officers’.

The new developments in the story by AFP that I quoted at the beginning of this article, are now eclipsing all of the events of the past 48 hours.

It makes a person wonder, do African-Americans actually understand how to apply the lessons of Gramsci and Foucault, and do they actually understand Strategic Communications, or do they merely pretend to? African-Americans actually had full command of the narrative, but within 48 hours they have now done an incredibly kind service to their adversaries by completely ruining it for themselves.

All in all, it seems that the entire sequence of events could ultimately serve as an opportunity for white people in the United States to make the case for racial separatism, as it is increasingly obvious that the differing communities in the United States cannot live together in the same civic space without there being incessant outbursts of violence. Since the antagonistic contradictions cannot actually be resolved, it is clear that the only path to conflict cessation is one of racial separatism.


Post Brexit-vote roundtable: Leadership contest and the Turkish factor, Part 2.

Posted by Kumiko Oumae on Sunday, 03 July 2016 21:35.

Michael Gove faces the cameras.
Michael Gove faces the cameras.

Summary: Part two of a roundtable between Guessedworker, DanielS, and Kumiko Oumae, about Brexit and the leadership contest which is emerging in the aftermath of the decision.

Thoughts about the situation in Turkey are again explored.

Recorded on 01 Jul 2016.

 

 

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Post Brexit-vote roundtable: Leadership contest and the Turkish factor, Part 1.

Posted by Kumiko Oumae on Sunday, 03 July 2016 20:54.

Left to right: Boris Johnson, Michael Gove, Theresa May.
Left to right: Boris Johnson, Michael Gove, Theresa May.

Summary: A roundtable between Guessedworker, DanielS, and Kumiko Oumae, about Brexit and the leadership contest which is emerging in the aftermath of the decision.

Thoughts about the situation in Turkey are also explored.

Recorded on 30 Jun 2016.

 

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Austria presidential poll result overturned.

Posted by Kumiko Oumae on Friday, 01 July 2016 21:04.

Here’s an interesting development:

BBC News, ‘Austria presidential poll result overturned’, 01 Jul 2016 (emphasis added):

Austria’s highest court has annulled the result of the presidential election narrowly lost by the candidate of the far-right Freedom Party.

The party had challenged the result, saying that postal votes had been illegally and improperly handled.

The Freedom Party candidate, Norbert Hofer, lost the election to the former leader of the Greens, Alexander Van der Bellen, by just 30,863 votes or less than one percentage point.

The election will now be re-run.

Announcing the decision, Gerhard Holzinger, head of the Constitutional Court, said: “The challenge brought by Freedom Party leader Heinz-Christian Strache against the 22 May election… has been upheld.”

He added: “The decision I am announcing today has no winner and no loser, it has only one aim: to strengthen trust in the rule of law and democracy.”

Austria’s politics have been thrown into confusion. One of the most controversial and polarising presidential elections in recent history will have to be re-run.

This is a moral victory for the far-right, anti-immigrant and Eurosceptic Freedom Party, which launched the legal challenge last month after alleging “terrifying” irregularities.

The Freedom Party is hoping that the decision by the court will help its candidate Norbert Hofer win in the new election this autumn.

Hanging over the vote is the shadow of “Brexit” - the UK’s decision to leave the EU.

Will Mr Hofer choose to make Austria’s future membership of the EU a campaign issue?

Some Austrians think the vote by the United Kingdom to leave the EU could boost populist and nationalist sentiment in Austria. Others believe the political turbulence in Britain may make people more cautious about Eurosceptic parties.

Mr Hofer said on Friday he was pleased that the court had taken “a difficult decision”, adding: “I have great trust in the rule of law.”

Mr Van der Bellen said he was “very confident” he would emerge the winner.

“Austria needs to be well represented in Europe and the world. If we can do it once, we can do it again,” he told reporters.

Austrian Chancellor Christian Kern said the court ruling showed that the country’s democracy was strong and he called for “a short campaign, a campaign without emotions”.

‘Rules broken’

In two weeks of hearings, lawyers for the Freedom Party argued that postal ballots were illegally handled in 94 out of 117 districts.

It alleged that thousands of votes were opened earlier than permitted under election rules and some were counted by people unauthorised to do so.

The party also claimed to have evidence that some under-16s and foreigners had been allowed to vote.

In its ruling, the court said election rules had been broken in a way that could have influenced the result.

But it said there was no proof the count had been manipulated.

If elected, Mr Hofer would become the first far-right head of state of an EU country.

His party has based its election campaigns around concern over immigration and falling living standards for the less well-off.

After Britain voted to leave the EU, Mr Hofer said he favoured holding a similar referendum in Austria if the bloc failed to stop centralisation and carry out reforms “within a year”.

Last Sunday, he told the Oesterreich newspaper (in German): “If [the EU] evolves in the wrong direction, then in my opinion the time has come to ask the Austrians if they still want to be part of it.”

His opponent, Mr Van der Bellen, is strongly pro-EU and has spoken of his dream for a border-free “United States of Europe”.

The two men went forward to a run-off when, for the first time since World War Two, both the main centrist parties were knocked out in the first round of voting.

Following the court’s order to re-run the vote, President Heinz Fischer will be replaced on a temporary basis by three parliamentary officials, including Mr Hofer.

The new election is expected to be held in September or October.

What powers does the Austrian president have?

It is a mostly ceremonial post. But the president does have the power to dissolve the National Council - the more powerful lower house of parliament. That triggers a general election.

The president can only do that once for a particular reason - he cannot use the same grounds to dissolve it again.

It is the chancellor’s job to appoint government ministers. And the chancellor has the power to dismiss the government. But ministers have to be formally sworn in by the president.


I told you, I told you about Turkey.

Posted by Kumiko Oumae on Thursday, 30 June 2016 19:24.

Welcome, welcome to the theatre of ‘I told you so’!

In my previous post on Brexit, I said:

Majorityrights / Kumiko Oumae, ‘The coming battle over the meaning of Brexit.’, 26 Jun 2016 (emphasis added):

The European Union’s leaders really don’t want to sacrifice their mass migration agenda or their austerity agenda in order to save the union itself. They want to have their cake and eat it, and the only way they can do that is to try to convince the broad mass of the European population that the root problem is somehow actually the opposite of what it really is.

So instead, everyone will be told that somehow the reason for Brexit is because the EU itself somehow stoked ‘Islamophobic tendencies’ by implicitly approving of [those tendencies]—astonishingly—because it somehow didn’t prostrate itself to the needs and concerns of Turks as well as Arabs and North Africans quite enough for their liking, and that by not prostrating itself it somehow gave the signal that it was okay to not prostrate oneself, which somehow led to Brexit.

Sounds impossible? Oh, it’s possible. [...]

Today:

Sky News, ‘Turkey And EU Begin Brussels Accession Talks’, 30 Jun 2016 (emphasis added):

A senior Turkish politician has said right-wing extremism is threatening “European civilisation” and that following Brexit, the EU needs a “fresh start with a fresh vision”, which must include Turkey.

Omer Celik, Turkey’s chief negotiator in the process of the country’s proposed accession to the EU, also condemned the “anti-Turkish sentiments” expressed during the recent referendum campaign.

He was speaking at a media conference in Brussels following a meeting between EU officials and a delegation from Turkey that also included the country’s foreign, finance and justice ministers.

The substance of the meeting was the opening of the latest phase of convergence reforms, known as ‘chapters’, that a state must fulfil before accession to the EU.

So far, of the 35 chapters that must be completed and ratified, 16 have been opened but only one - on science research - has been closed.

During the media conference, the Turkish delegation exchanged polite, but pointed barbs with EU officials.

Dutch foreign minister Bert Koenders and EU commissioner Johannes Hahn both called on Turkey to address concerns over “short-comings” on human rights, the rule of law, freedom of expression and the independence of the judiciary, indicating these were major sticking points to progress.

Mr Celik responded by saying it was Europe - not just Turkey - that needed to change.

“Without sorting out its problems it cannot give hope to its members or its neighbours… it needs a fresh start with a fresh vision. Such a start will have to include Turkey,” he said.

“There are extreme right wing movements, there is anti-semitism and racism. These are the main threats against European civilisation,” Mr Celik added.

Turkey joining the EU became a major topic of debate in the UK referendum, with the Leave campaign regularly voicing their alarm about the prospect of visa-free travel for “79 million” Turkish citizens - a point dismissed by David Cameron and Remain campaigners, who insisted that Turkey was “decades” away from joining.

Mr Celik condemned the tone of the debate in the UK, saying anti-Turkish rhetoric masked deeper problems across Europe.

“The extreme right are expressing themselves with anti-Turkish sentiment but these are all products of the same mentality,” he said.

“The mainstream politics should stand up to this, not be weakened in the face of the extremist movements.

“When mainstream parties use these arguments against Turkey, they are making a mistake, they have to take responsibility, they have to stop this tendency.”

No. We won’t stop saying unkind things about Turkey. Not ever.


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