Trump Picks Former Goldman Partner And Soros Employee As Finance Chairman
Posted by DanielS on Thursday, 05 May 2016 23:26.
Demonstrating its perversity, The EU may fine countries for rejecting refugees
Posted by DanielS on Thursday, 05 May 2016 06:15.
YKW, Universities & The Big Business of Selling Talk
Posted by DanielS on Wednesday, 04 May 2016 19:14.
Trump: We Are Going to Love Eachother
Posted by DanielS on Wednesday, 04 May 2016 07:24.
Sounds Like black Privilege: Blackout on WN Concerns, Comments - Majorityrights Forum Responds
Posted by DanielS on Tuesday, 03 May 2016 22:36.
Muslim Set to Win London Mayor
Posted by DanielS on Tuesday, 03 May 2016 07:15.
To hell with making America great by unifying civic nationalism, hope is in racial strife, division
Posted by DanielS on Monday, 02 May 2016 15:23.
Half of Western European men descended from one Bronze Age “king”
Posted by DanielS on Monday, 02 May 2016 05:27.
European Union: A Complete Waste of Time?
Posted by Kumiko Oumae on Sunday, 01 May 2016 11:55.
Invasion and the Wrecking of Libya
Posted by DanielS on Sunday, 01 May 2016 10:20.
Andrew Jackson: Nemesis of Fed, Cherokee & British, Erased by Symbol of Reversed Enslavement
Posted by DanielS on Thursday, 28 April 2016 00:18.
Hillary Clinton political critic and leading environmental activist murdered in Honduras
Posted by DanielS on Tuesday, 26 April 2016 19:51.
GPS based study locates origin of Yiddish and Ashkenazim in Eastern Turkey
Posted by DanielS on Monday, 25 April 2016 05:14.
A little to cheer
Posted by Guessedworker on Sunday, 24 April 2016 23:09.
Can Cosa Nostra Re-Organize on its Racial Roots in True Honor to Defend Italy and Europe?
Posted by DanielS on Sunday, 24 April 2016 10:11.
Swedes Will Fight to The Last Drop of Blood to Keep this Project From Being Realized
Posted by DanielS on Wednesday, 20 April 2016 22:37.
“Driving While Black” & failure of objectivist rebut: analysis of YKW discourse
Posted by DanielS on Wednesday, 20 April 2016 20:12.
Scott Roberts with a bullhorn and a message to gatherings of implicit Whites (starting 45:15)
Posted by DanielS on Monday, 18 April 2016 11:49.
Lazar calls upon Medvedev to silence Vikhorev: “Jews took over under Yeltsin”
Posted by DanielS on Sunday, 17 April 2016 21:09.
Germany Introduces Forced Integration
Posted by DanielS on Sunday, 17 April 2016 11:06.
“Refugees” riot in Paris
Posted by DanielS on Sunday, 17 April 2016 10:51.
Spain: “Legal Immigrants” and ISIS
Posted by DanielS on Friday, 15 April 2016 16:25.
Russian Federation Deployment Strategy
Posted by DanielS on Thursday, 14 April 2016 05:00.
Two From Terrible Tommy Metzger: Advice For Skins & White Separatists
Posted by DanielS on Wednesday, 13 April 2016 11:38.
The Ignored Atrocity: Katyn
Posted by DanielS on Wednesday, 13 April 2016 05:01.
Now Iceland Imports Rape & Race Replacement
Posted by DanielS on Tuesday, 12 April 2016 11:31.
How Obama Order Opened Border
Posted by DanielS on Tuesday, 12 April 2016 07:37.
Garrison Infrastructure Emerging Along European-Asian Alliance As Chinese Participate in Djbouti
Posted by DanielS on Monday, 11 April 2016 20:50.
Weev: Master Tactition, Semi-Tactful Infiltrator or Tactless Fool?
Posted by DanielS on Sunday, 10 April 2016 19:12.
Poland’s PiS Party Endorses Draconian Anti-Abortion Law
Posted by DanielS on Saturday, 09 April 2016 09:21.
“Welcome to Leith” - A Review
Posted by DanielS on Friday, 08 April 2016 11:46.
Israel’s Hypocrisy: strict determination to maintain its EGI while opposing that of others
Posted by DanielS on Thursday, 07 April 2016 08:37.
What The Cuck? 74,340 In Attendance
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Majorityrights Central > Category: European culture
There is an absurd and detrimental habit of thought among WN who would draw the line of race too narrowly, snobbishly, and among those who would find weakening our defense convenient, that Sicilians are not White or are heavily mixed with blacks
I have long advised against romanticized images of the Italian Mafia as portrayed in the legacy media. These are not organizations based on honor and family, as that media depicts, but rather criminal organizations based on money facilitated through treachery - these have not been organizations for our racial defense as we White Nationalists might hope.
In an irony, however, now that the immigration invasion has brought with it waves of African organized crime as well, suddenly the Cosa Nostra is forced to act in defense of its turf in racial terms - and just as suddenly, the legacy media condemns it, the Italian Mafia, as the problem in that interface - not the immigration invasion, not the organized crime that it brings. Needless to say, the legacy media does not express hope that Mafia will be of some good to the defense of our blood and soil.
In truth, Italian Mafia hasn’t been especially good to Italian and European blood and soil. We can hope that the immigration invasion will force them to change that but to date there has been little to show in the way of honor from Italian Mafia: The Mafia of Campania, known as the Camorra, is hardly an organization which has prioritized Italian let alone other European blood and soil. They have been cooperating with Nigerian organized crime to spread Nigerian prostitutes all over Italy - an ugly blight that can be seen on the side of Italy’s highways. They have gone against tradition, trafficking in heroine and other narcotics. They have taken hostage of Italian businesses to wreak havoc with the economy and possibilities of free enterprise. In one hideous example, having taken over the waste disposal business, they’ve merely dumped toxic waste on the Italian habitat - once productive local farms have been destroyed; a fact that can be proved by science; but these wastelands are readily perceived by the senses, the sight and smell of vast areas strewn with and beset with mounds of unnatural garbage and stench.
An unnatural stench emanates in Sicily as well, one of sulfur, around the garbage strewn and oil refinery lined parameters of Archimedes ancient home of Siracusa - where the Cosa Nostra has control in the oil refining industry.
However, with the aura of Mafia, inter-Italian rivalry, murder and background terror, there has been an apparent consolation - perhaps with the help of that background of corruption and terror, foreign incursions were held somewhat at bay - there is only so much use that foreigners can be put to and only so many of them that are needed to do it. After a certain amount they become a threat to anybody, including Sicilian mafia interests. That limiting condition would act to protect the genotype of Sicilians from overwhelming infiltration. In the foreground of terror, despite all urban legends of Sicilians being “part black”, with inborn, ineducable aggression, they are vindicated of these ignorant attributions by anybody who takes time to observe them - a knowledgeable, considerate, European, White people.
Sicily, like the rest of Southern Italy, has that reputation of background terror which serves to instill a sense that you should be on best behavior with regard to traditions, the local people and potential transgression. In the year total that I spent in Italy and Sicily between 1996 and 1998, I observed in Italians a model European treatment of the Africans who were there. Africans were not walking around in three piece suits with attache cases as you’d see in Paris. Rather, they were allowed to vend an approved array of trinkets and accessories on the streets, with no sign that they could be mistaken for people integrated with Italians - the idea of mistaking them with Sicilians is laughable. If they remained on the street after 10:00p.m. they would be rounded up by baton wielding police, put into paddy wagons and taken away. If Europeans had to host Africans whatsoever, Italians provided a model of how it might be done to keep them in their place.
That protected the EGI from interracial imposition to a large extent. That protection was buttressed also by the reality of a deserved reputation that Italian men have of being very jealous of their women.
Nevertheless, so long as blacks are in your country at all they are a threat; with the aid and force of PC being what it is, they will make their way through cracks in a racial defense system. While Italian mafia and other men were perhaps busy fighting each other or trying to make money, I would always see two or three interracial couples (pretty Italian woman, Negro male) in just about all sizeable cities that I made my way through in Sicily and Campania - even some not so sizeable ones: a few came into my father’s family village during a feast.
Most disturbing to me was the fact that despite the Italian reputation, with few exceptions, I was the only one doing the Italian thing of expressing my indignation and trying to say or do anything about these pairings - and I was the only one who was likely to have any trouble for it. Thus, to get away from the provocation and agitation - with it the rage of mine difficult to control on the front line of racial defense - was a large reason why I opted to live in Poland instead, comfortably ensconced as White and removed from looming threat.
However, I did not leave Sicily before speaking to Cosa Nostra. I told them, urgently, in trance, to stop fighting, destroying and killing each other Italians. I pleaded with them to defend themselves as Italians and Europe; I tugged at the rib of the Godmother; I believe that she heard il Padrino speak through me. Let us hope so, if not pray for that.
The roots of the word and in fact the original purpose of Mafia was in “a wall” to surround and protect the Italian family - at the onset of its organization the threat was from Spanish invasions. However, Sicilians have a deep history of defending against all manner of invasion - including of course from Islam. While the pervasive sounds of church bells rang through the noontime air of Agrigento in a way that might have intimidated Islam at one time, the locals there were the ones who told me that the most critical facilitator in the immigration problem (yes, it was already bad enough in 1998) now is this religion itself - Christianity.
I found that the Sicilians are deep - much deeper than Christianity.
By contrast to the wishes of legacy media, the DM, the cuck mayor of Palermo that the DM presents as an exemplary anti-racist White man, let us hope indeed that they heard il Padrino; that the Mafia will be of some good, and express its true honor, to be that wall, and to help protect the EGI of Italy and the rest of Europe - by means of terror if need be.
Bloomfield Ave. at Sunoco, focal point of a Seton Hall LS study showing it to be where most tickets are issued in a de facto border patrol between the races (it is also four blocks from where I was born).
It is my responsibility to undertake a critical discourse analysis of a Seton Hall Law School study depicted by “Vice News” - as it purports to represent, but rather misrepresents to the world, the reality of an area that I know, having been born and raised there. I will examine this discourse as set out in the Vice News video called, “Driving While Black in New Jersey.” This might prevent (((misrepresentation))) ergo misapprehension by people from other areas and nations as to the reality of black, “latino” and White interests as manifest in this area.
Having experienced differences between demographics and towns in this area, having driven up and down Bloomfield Ave. countless times, I have some insight, as it is not only the hub of this Seton Hall Law study in traffic policing policy, it was an unavoidable artery constituting..
..a connection to the place of my birth, my father’s birth and my grandmother’s house in an Italian enclave in the North Ward of Newark; it also a connection to other Whites, as I’d pass through always White Bloomfield via Bloomfield Ave. on my way to and from the house where I grew up - in predominantly White Montclair, just over the line of Glen Ridge, a few blocks from the Western border of Bloomfield.
De facto border White/Black. Montclair is left of Glen Ridge
But Bloomfield Ave. also constituted a dividing line from surrounding black Newark and East Orange - a nightmare that pushed up against the White Bloomfield and North Ward of Newark, which was pushed up against the Bloomfield town-line along Bloomfield Ave.
Though always having mixed racial and economic demographics, ranging from poor, to the middle classes and the fabulously wealthy, Montclair remains mostly White particularly because of its middle and upper class properties. Bloomfield, on the other hand, though all White, had always been more uniformly lower middle class. Therefore, to remain the White town that it has been would be more tricky; but somehow, despite black East Orange looming ominously just to its south, it always did stay all White, until recently.
It was tricky for the Italian enclaves of Newark to stay White as well - traditionally they relied on a much less tolerant communal temperament that could extend to a somewhat exaggerated vigilantism and ethnocentrism; and thriving communities focused around a catholic church; but now only that vestigial Italian North Ward “community” remains.
This all occurs in Essex County, New Jersey, which is a part of what is called “the megopolis” - a heavily populated extension of greater New York City. Along with its mixed demographics it is also mixed with splendid suburban opulence, post industrial and urban blight. Newark is the largest city in Essex County and in New Jersey. It is mostly black as a result of the kind of “urban renewal projects” that E. Michael Jones describes in “The Death of The Cities”, viz., clandestine projects to break-up ethnic Catholic communities. From this failed liberal social project to integrate blacks, the city went on to suffer riots from the blacks in 1967 and it never recovered.
However, again, that vestigial Italian enclave, “The North Ward”, did survive, kind-of - there I was born, there we visited grandma’s on Sundays, there I returned to live twice, in 1988 and 1996 - just one block from Bloomfield Ave and the border of Bloomfield, New Jersey - always a lower middle class town and always all White, until fairly recently, when I began to see backs moving in. Then it became a cautionary tale that I would relate to people about the science fiction nightmare that can happen - what I’ve seen happen as blacks begin to move into a formerly all White town - and as such, what must not be let to happen: easier said than done with our YKW adversaries.
Bloomfield Ave., Bloomfield, New Jersey
Why objectivist criteria will not suffice to create a border between nations and race.
The film makers set the discourse frame through an academic declaration by Seton Hall Law Professor, Mark Denbeaux, who claims on the basis of a study of traffic ticketing by race, that it is an overwhelmingly objective fact that the Bloomfield, New Jersey police are persecuting blacks and latinos with traffic violations; and in effect making them pay disproportionately for Bloomfield’s municipal budget. His students go on to make additional objective claims on the basis of the study that this is a form of racial discrimination along a de facto border and discouragement of minorities from becoming ensconced in White Bloomfield by means of a de facto “taxation.”
On a higher analytical frame, Seton Hall LS is building a case, accusing The Bloomfield P.D. of violating The U.S. Constitutional rule of non-discriminating objectivity, alleging that they are imposing a relativistic penalty for non-White transgression into Bloomfield.
[Fast paced but hushed music sets the tone to be on clandestine alert among darting police cars and bustling courtrooms]
Hurt feelings while awaiting imposition of a fine
The film makers continue to exploit objectivist criteria in the next sequence, as they focus on “the feelings” of blacks. “Feelings” are, after all, sensory “facts”, nothing socially constructed or any of that nonsense - a Lockeatine empirical basis has been enshrined as means for the pursuit of happiness and liberty; to live by one’s own senses is definitive of what it means to live in accordance with the U.S. Constitution: hence, these feelings must be important objective grounds, and are to be respected as a sensory means which people have to overcome the discriminatory fictions of racial classification. The film will invoke compensatory sympathy for how a black man must feel, their special feelings, as their rights are violated when they get pulled over by police - Whites might also feel uneasy when pulled-over by the police, but never mind.
At this point, the film-makers cut to Bloomfield’s White Police Director, Samuel Demaio, making an objectivist assertion of the rational blindness (color blindness, in this case) of the Bloomfield P.D., viz., that it does not racially profile: and with that he attempts to defend against Professor Denbeaux’s study -
Then to a Bloomfield Municipal Court Judge who asserts the objectivist penalties which the study maintains are crookedly imposed:
[The fast paced music continues to assert the contextual tone of turgid and impersonal public bustle]
At this point he is talked-over by the next commentator [Rich Rivera], but before moving to that, I need to discuss the point of the talk-over as that is critical of itself, as it frames the judge and the system as merely imposing non-negotiable authority, as if there is little in the way of recourse for those he addresses in the courtroom.
The White authority, the Municipal Court Judge, is imposing the alleged prejudicial enforcement of these fines. While the film makers do go on to mention [viz., Ostrovsky mentions] that these are not generally large sums, and may not seem like a lot to us, what they do not tell you, and keep out of the frame, is critical - when blacks and latinos are paying, the money from which they pay will often, if not most often, already have been given to them through some form of governmental assistance to begin with; and if a fine is a true hardship, there are a myriad of government programs to help them - especially because they are non-White. While there are no programs to help people because they are White.
The film makers cut-off the judge’s statement as he begins to invoke options available to those subject to fines, which begins with his assertion that he will take under consideration individual cases and their ability to pay; considerations which would then move to the many social services at the disposal of non-Whites to help them financially and otherwise (if defendants are not already on the various governmental assistance available to them, again, which they usually are).
The judge’s statement to the effect that a black or latino person might have to pay an $80 some odd fee from money that was given to them from the public to begin with or that they would be met with public assistance if they truly could not, is talked over at this point.
Suddenly black and latino interests are blended back as one and the same with the rest of “the public” in an objectivist ideal of transparency in the next statement:
Ok, protecting innocent people by innocuous vigilance against those people who show a pattern of crime will have to wait.
[fast music stopped; slow, sad and sympathetic harp music starts to play instead now]
While the sympathetic music plays, we’re shown a sad looking black male sitting in a car with some middle aged White male cuck. These are the only characters focused on whose identity is not given. We can surmise that he’s some sort of legal counsel to the kid whose got legal expenses and matters that are over his head. The White guy’s probably coming from the services available to blacks with problems, but the film makers don’t tell you that. Instead, the poor black youth is shown being given counsel by the White cuck demonstrating how Whites should be, confessing to the objective reality of the oppression and bad choices faced by the black kid in the rigged system.
He is doing “objectivism nice”, nice cuck, telling the black that his choices are bad - he can cop a plea, though the White cuck believes the black is innocent and that would only make “the police happy”, or he could take his case to a higher court, but in pure advice, he would not advise putting any faith in the system - the inference being that it is so corrupt by racial relativism as to be determinedly anti-black:
They might have advised the black kid to look still more sympathetic by removing his bling earrings before appearing before the judge, but society doesn’t understand the black man anyway.
So, they have set out a narrative of general White systemic oppression while they begin to focus on personal sympathy for non-Whites and the bad choices that they are up against from authoritative imposition. The myriad of recourse available to blacks let alone any suggestion of their imposition on Whites, has not been mentioned.
With that setting the background, the film-maker takes the stage. A Russian Jew, with duel U.S./Israeli citizenship, Simon Osrovsky, is being facilitated in making a name for himself in the anti-White media on a world stage. He has already done a Jewish number on Japan and Ukraine/Russia, doing his best to pry-open or divide ethnocentric strongholds. Now he takes aim at the line that Whites in New Jersey take against some of the most harrowing places that you can come across - the living science fiction nightmares of East Orange, Newark, Irvington and the other New Jersey towns that blacks have taken over. Ostrovsky takes for granted that when this film is placed on the world stage that it will invoke sympathy for the blacks it depicts and anger against Whites by those who don’t know the reality of these areas and the reality of just who the American system helps, discriminates against and how, as I have begun to set-out.
But I do know, because I was born there in that Italian enclave in Newark’s North Ward, a block away from the border of Bloomfield, right near Boomfield Ave., where U.S. Army tanks had to travel to get the 1967 black riots under control. Where my grandmother’s house was and route to my father’s employment at Budweiser, Newark; my family traveled Bloomfield Ave. countless times after we moved to Montclair, just barely on the other side of the Bloomfield town-line. I know this area, these towns, sections, the demographic history and behavior. Before commenting further, let’s return to the film narrative.
We are taken into the court as the students and Professor file-in. The Judge addresses the room.
Here is where social services begin to kick-in, if they have not already - a fact which editing leaves-out to facilitate mis-perception among foreigners; but lets focus on how petty crime prevention which functions as a de facto border patrol and control technique against more serious crime and social catastrophe is taken issue-with in order to side track the issue of what the White people are up against: blacks commit more violent crime. A fact not reported-on in the Jewish media, Vice News or otherwise. They also have more sex partners (including what might have been your wife), younger, enormous rates of single parenthood, poverty and any other other malady that they might inflict upon other peoples, but you won’t hear that in the said media either.
“That’s a huge problem” is a fallacious claim, discussed by former policeman, James Lancia
The film-makers found Bryan Nina, who is able to sufficiently act the Oreo part. He goes to show that the Oreos and Uncle Toms (or those acting the part) can be most dangerous as they function as a Trojan horse, opening the gates for the destructive pattern inevitably to come from blacks. Nina acquits himself sympathetically, despite tinted windows and a woman having called the police to complain about him harassing her - calling the police out of the blue that he was harassing her?...hmm. Never mind. Blacks don’t harass people and women always call the police to complain about harassment out of the blue. To Kill a Mockingbird, Paris Trout, A Time to Kill - these films tell foreign audiences the truth and all they need to know about blacks, Whites and discrimination - how ignorant that Whites are.
Maybe Nina isn’t so bad, maybe he is, but Jewish interests have a nefarious practice of advocating exceptions to the rule and thereby exposing the Majorityrights of Whites to the destructive pattern. He comes along with the destructive pattern no matter what. If he is a good one, let him ameliorate his own people. The only pattern that Ostrovsky observes is perhaps a desperate attempt by Whites to protect themselves and their habitats:
The assertion that the Bloomfield police are guilty of targeting groups: profiling, discriminating based on race.
And well they should be for the imposition their pattern imposes upon fine, White cites, such as Newark was (but was no longer after blacks moved-in with their hyper-assertive destruction = for example in the 1967 Newark riots.
[all legal and technical aspects of the car check out OK (though they did find a switch blade left by a prior renter)].
[it is sufficient bate for police]
[they start playing the sympathetic atmosphere music again, no rap or anything like that]
[camera indicates that this experiment was conducted January 21, 2016 at 9:29 P.M.]
So, they are baiting, fishing for a bad police reaction; this is not a neutral, “objective” experiment.
This is not a White way of speaking: “dat dere,” but it’s hard to tell if the officer is White because there is a convention among police to speak in a colloquial manner in order to make people feel comfortable: e.g., “how yuz doin’?”, that sort of thing.
Maybe because you were driving around wearing hoodies? and trying to bait the police into stopping you in an area that you know that they patrol for its higher crime rates?
If I were a police officer, and I suspected a study, I would think they were testing my competence to stop obvious criminal types. I.e., you would almost HAVE to stop people wearing hoodies.
But we are supposed to empathize with Marquis Whitney’s declared feelings, and with him as black man in particular.
First of all, Bloomfield does not abut a black area of Newark. The particular part of Newark that borders on Bloomfield has been an Italian section, thus, far more in need of protection than prone to foster criminality. But the film makers would not tell you that. Nevertheless, it is not but a few blocks from parts of Newark that are the same black hell as East Orange, Irvington, etc.
Note that if they are ticketing non-residents, that shows supplementary ticketing against Whites passing through. The figures bear it out.
But, Ostrovsky goes on, mixing where and where from at the convenience of his narrative:
Gee, I wonder why they’d patrol at the border of Newark and East Orange; and try to prevent migration over the town line from East Orange - hell on earth, planet of the apes, science fiction nightmare come true - choose one, all accurate metaphors.
The crucial matter here is how Jewish interests and rhetoric - unabashedly relativistic in its bias for Jewish interests among themselves - will exploit objectivism and White objectivism - particularly as it manifests through the earnest, intoxicating and messianic academic quest for objective integrity in pure truth, innocent and unbiased by lowly interests of that which might not be best or not universally true.
Latisha Finkelstein is an interesting name. The question is whether she has Jewish parentage or is married to a Jewish man. At any rate, here she talks as if she has no such interests, but to be merely concerned for objective facts. White advocates are increasingly aware the race exists when it is being used conceptually against Whites.
However, our criticism of this discourse should not go to a refinement of the objectivist criteria - where and how court fees are applied based on the innocence or income level of the defendant or to continue to deny racial prejudice, which is really necessary, discriminatory social classification of people for the sake of accountability, coherence, agency, warrant and human ecology. Rather, we should deal with the fact that a kind of relative discrimination is going on, based on the AREA, the people and their pattern of criminality and destruction to White patterns - specifying the reason for the bordering vigilance, warranting and cultivating rhetoric to properly frame the validity of that increased bordering and vigilance; as it discourages that demographic’s incursion. The aim should be on a relativistic meta level, that this discriminatory policing, boundary creation and vigilance is eminently valid based on the relative pattern of blacks in East Orange, Newark and their increased presence in Bloomfield along with its predictable corollary to crime - far worse injustices than the “de facto taxation”, which they more than deserve; that we are fully warranted to observe this pattern and not base our patterns on their exceptions - who tend to open the gates and bring along the destructive pattern.
We need to counter the Jewish rhetoric of representing minority rights, by defending our majority rights against their majority pattern. Because Jewish interests, of course, will focus on violations of blacks to no end, highlighting their more benign exceptions - which there are, as surely as their pattern is a nightmare. Black patterns are a complicated matter, that has its nice ones, its strong, its compelling ones, its giftedly agile, its audaciously assertive - in a word, many who will prevail over Whites on the episodic basis of judgment that tends to be the fall-out of modernity; while Whites would more often prevail if broader patterns were recognized. It is not necessarily so easy to defend against their pattern, but especially when we are not allowed to speak about it, clearly destructive to Whites though it is. Jews know that too, and they also know that with our own unabashed assertion that we classify social groups and discriminate accordingly, that we are “racists”, that invocation of relativist criteria would allow Whites to defend themselves on the basis of patterns; while a sheer objectivist criteria leaves Whites defenseless in the long run (especially because the Jews are not going by that criteria).
The prejudice against prejudice as expressed in the Enlightenment’s quest for objectivity, including notably, through Locke, as his notion of anti-social classificatory individual rights were written into the U.S. Constitution, is far from innocent. “Racism” is the social classfication of peoples for the purpose of making discriminatory judgements based on their patterns. This is necessary. Anti-racism is prejudice. It is not innocent. It is hurting and it is killing people.
Another Seton Hall Law student adds to the anti-racist, anti-discrimination, objectivist narrative promoted by Vice News.
That is, no acknowledgement of a relatively positioned and accountable hermeneutic here. The frame is presumed: “Objective.”
They have a compliant White law student to go along with this.
Are Whites not subject to court fees as well? The data has shown that most people pulled-over and given citations are not from the area, and thus would be disproportionately White, considering the area patrolled. Moreover, if the blacks in the area are more given to crime, should the social/legal system not want to have a look at them and evaluate them on a pre-emptive basis through a handling of minor infractions, perhaps as means to stave-off more serious crime?
Next the film makers cut to the sympathetic latino, former New Jersey policeman and present Seton Hall Law student, Rich Rivera, who is participating in the Seton Hall Study and Vice News cop baiting experiment:
As Kumiko observes, yes, it’s a tax for their increased liability to the White town they are making incursions upon.
In addition to unabashedly acknowledging that it is a kind tax, or increased insurance premium for their greater liability to the town, I would suggest adding a pro-White/defense of Whites rhetoric for x, y and z reasons as to why that tax or increased premium should be imposed. And again, note the many social programs and funds that blacks and latino’s have at their disposal - because they are black or latino - to pay for these minor penalties; programs and funds that Whites do not have at their disposal because they are White.
“The report concludes” - it has reached THE objective truth. The Bloomfield police are targeting blacks and latinos for fines. Vice News provides a “meta-interpretation” that the Bloomfield police are guilty of prejudice and discrimination by focusing on an area that is predominantly black and latino.
This is a good example of where objectivism does not suffice, and will tend to work counter-to patterned White interests.
Ostrovsky and Vice News proceed to try to hoist the Bloomfield Police Director by the petard of the rational blindness and objectivism by which he would attempt to acquit himself:
Hermeneutics accounting for history, perspective and narrative comprehension is crucial to prevent abuse of the capacity to exploit objectivism’s sometimes thin view of facts and circumstances, its empirical myopia of the moment. It can, for example, discuss the broader truths that these areas, Bloomfield, parts of Newark, etc, were until recently White, low in crime and nice places for Whites to live; and that the blacks in East Orange and Newark have a history of violence and destruction The latinos have a history of crime, structural denigration and decrease in property value.
Because it is non-Catesian, hermeneutics is also mandated to return to accountability of sheerer facts, where it should and must.
Bowery makes the empirical case of voting with your feet - and it’s a good one, but not fool proof, because it lacks recognition of the heremeneutic rigor. He cited the example of “the Polish corridor conflict”, saying that would have been resolved justly and promptly by a referendum of what the people in those areas might have wanted, given the opportunity to vote with their feet. But it really would not have been fair, as it would not take into account the history, including fairly recent violent history, in which these populations had displaced those who they’d be voting against; whereas the Versailles committee could, by hermeneutic means, take these historical matters, as well as logistical and other considerations properly into accout: The necessity of hermeneutics is discussed here.
Anti-racism, together with the prejudice against prejudice is Catesian, whether on the empirical end, through the Locketine civil, propositional rights of individuals against discriminatory group classifications or in pursuit of pure, abstract truths beyond nature - it is not innocent, it is prejudiced, it is hurting and it is killing people. Jews know this, defend their social groups against it, advocate other groups as anti-White unions (Marxism/Cultural Marxsm) when in their interest to do so - which is apparently always as a pattern, until Whites are effectively destroyed in their capacity to resist Jewish power and influence over Whites and their habitats.
These violations are all well known to be illegal. Moreover, driving is not treated as a “right” in America, but rather a privilege. The police can stop people to check for license, registration, intoxicated driving, car function, etc.
These are very contrived figures which indicate a quota oriented AGAINST WHITES in order to balance off the number of black driven vehicles they see as necessary to stop in order to facilitate crime prevention.
In other words, Whites will be pulled-over and fined just to show a pretense of “fairness and objectivity,” though Whites do not have racially discriminatory programs and funding directed their way, as Whites, while as blacks and latinos do get government funding because they are black and latino and can thus pay the fines from the goverment’s prejudicial assistance that they are given.
30 years ago Bloomfield was very close to 100% White and did not have much crime. The adjacent town of East Orange was then, as it is now, predominantly black and rife with crime. The population of The U.S. is about 14% black and it is enormously disproportionate in the percentage of violent crime in America. Some figures estimate that if you could remove blacks, that the violent crime in America would be at a similar level to Switzerland (very low).
Demaio answers basically the same question again:
Demaio continues the language game of rational blindness:
He maintains rational blindness but if the department can be accused of prejudice, such as racial profiling, he will go way out in front in a Cartesian quest ad infinitum to invoke objective purity and innocence.
Ostrovsky goes for what he believes is the clincher with the petard of the objectivism that “driving while black in New Jersey” is subject to unfair discrimination and penalty:
The irony is, that if the police were to focus only on crime that blacks would be a much larger percentage of those appearing in court and being penalized.
Whites would be penalized less.
However, a means by which the police could invoke and patrol a de facacto border to protect Whites from crime and violence prone blacks and latinos would be hampered to the detriment of all.
It’s called crime prevention and it is a legitimate form of community pattern tax; which, in truth, is only a provisional border solution until such time as real borders between peoples as nations can be established because mere segregation under the same government does not suffice - particularly not inasmuch as Jews are involved -
This has all been something of detour - on Bloomfield Ave. - from my thesis: why won’t “objectivism” suffice against Jewish tropes, such as “Driving White Black in New Jersey” or “Black Lives Matter”? Because they understand and misrepresent racial advocacy as praxis - which we need to recognize but fail to recognize for their misrepresentation and distortion of its premises; and they rely upon us to go on with our western tradition of pursuing objectivity - pure quest, “the prejudice against prejudice” - while they know that racial defense cannot be based on facts alone, and they hoist us by this petard as much as they can (a la Alinsky); they will just find another rhetorical angle where one fails to impugn our objectivity, and we are at a massive disadvantage (save perhaps for science) so long as we keep trying to play the objectivist game. Racial defense requires rhetorical advocacy and a recognition, contrary to the academic and media brainwashing that comes from Jews, that taking our own side is at least a tad speculative but essential for our coherence, accountability, agency, warrant and our human ecology.
Brittany Ross is likely to be Jewish.
Will check on the others later, if necessary, but Ostrovsky and the Vice News’ gang’s hyperbolic liberal agenda in this and other “investigations” of theirs is more than indictment enough for now.
So what are the Bloomfield police trying to protect and what are the people they are protecting afraid of?
Well, first, in regard to what the kind of thing that they are trying to protect. Here is Newark in 1926.
Vice News’ “Driving While Black in New Jersey” is inaccurate in its claim that Bloomfield abuts a black area of Newark. It actually borders what is still a mild, small Italian enclave of Newark, where I was born, called the North Ward - it straddles Bloomfield Ave and the border of Bloomfield, at 13th Street, extending down to 6th Ave. However, a few blocks down to the very bottom of Bloomfield Ave, around 1rst Ave, was Newark’s First Ward.
Here was the onset of what happened, the affliction of Newark and what they are trying to prevent from happening to Bloomfield.
The First Ward was apparently a very interesting Italian enclave which was demolished in order to make way for black housing projects. This was a complete disaster not only for the Italian enclave, but for Newark. To these projects blacks were invited from the south and they became incubators for the riots birthed in 1967. Newark never recovered.
E. Michael Jones’, “Slaughter of cities urban renewal and ethnic cleansing”, doesn’t talk about Newark’s First Ward, but the exact same thing happened to that Italian catholic community as happened to other catholic city enclaves that he spoke about as having been deliberately broken up.
How about walking while White?
Learn the nature of the beast’s pattern.
Exceptions are not the rule.
Do not re-direct good resources after bad. Trillions of dollars and lives have already been wasted in the foolish effort to help blacks.
Driving while black?
One of the best litmus tests as to whether or not you are being too liberal, too promiscuous with regard to sex, is whether or not you need to use a condom. If you don’t know someone well enough to be sure that you are not going to get a disease or have an unwanted pregnancy, then maybe you ought to get to know them better before having sex with them. If you really like someone and if they are really worth it, you are not likely to have to use condoms at all. And would you really like to use them?
Subtitle: don’t forget to forget your condom. A.I.D.S. is a most beautiful disease, generally targeting people who deserve to die for their bullying, irresponsible, reckless treatment of sex.
Particularly when the bounds of EGI are unguarded, the need to treat sex carefully, as an act which can endorse or undermine our EGI, becomes all the more important. Sex will be used by our enemies in psy-ops, such as the profusion of interracial porn. It will be used by our enemies to promote liberal politics, empower those horribly destructive to our interests and to dis-empower those thoughtful of our interests - those concerned with our people in our broad pattern. It will be used by our antagonists to outbreed our race, including outbreeding some of our most qualitatively differentiated genetic capital. As de facto safeguards of liberalism, they have their go-to “moral arguments” to distract us from the moral re-ordering of our people.
After marriage, the condom is taken by liberalism as one of its lines of defense. Don’t be fooled, there’s no substitute for the White class and its bounds. This holds the freedom in sacrament and in celebration that gives our people life and health as opposed to destruction.
There can be a time to be Dionysian, promiscuous for some who choose to be - i.e., among our own people - but that time is when the borders of our EGI are secured and members accounted for. Until then, good riddance to those who treat our genetic treasures irresponsibly; it couldn’t happen to worse, more deserving people of a miserable fate.
Always remember, er, forget your condom. If you think that you have to use one, you’d better get to know who you are screwing around with a little better - maybe a lot better.
No thoughtful person makes AIDS prevention a cause.
This liberalism, this irresponsibility to our EGI, is not what we’re here to defend. With unspeakable irresponsibility and selfish uncaring (to say the least), they bring into the world behavior and genetics destructive to any reflective people - especially our European people.
Africa is one of the only places where AIDS is on the rise. That is good. Their population needs to be drastically reduced and its increase, let alone interbeeding with others, needs to be thwarted.
Because not all merit defense, we need an order to secure those who do. 14
With Charlie Sheen “preferring lambskin condoms”, in particular, an older slogan comes to mind as particularly apt to capture the refrain of those who would contest the facilitation of liberalism - they are treating those who engage in reckless and socially destructive behavior “with kid gloves” - that is to say, they are protecting them too much and therefore enabling bad behavior in the long term.
* Originally posted 20 Nov 2015 as a news item, the subject matter merits evergreen consideration and is therefore being re-posted here.
Dugin/Stark interview: Beginning concession to White Post Modernity
Whereas he used to have a completely botched notion of post modernity - mixing-up what should be the antidote to modernity and liberalism with liberalism itself - it now appears that we are improving Dugin’s understanding - viz., that modernity is the problem and the essence of liberalism.
His ideas in this talk are largely amenable and well considered.
His proposition that the state is a bit too much of an artifice to suffice by itself and that there needs to be a hypothesized realm, as we would say, beyond the physically verified moment, which girds and orients a people, is also well considered.
Anti-racism is the quintessential modernist liberal notion; it is a Cartesian farce: It has been proposed as innocent but it is not -
Anti-racism is prejudiced, it is not innocent, it is hurting and it is killing people.
These classifications are “hermeneutic”, that is to say that they are not absolutely empirically based in every moment, as the taken-for-granted and the state of partial knowledge - faith, if you will - must subsist behind the working hypothesis.
Call it a working hypothesis, call it faith, call it rules, call it narrative, call it taken for granted, call it the partly unknown, call it a mystery, a quest, an adventure, some of that as you must, some of it you might, as it has practical function to ensconce the under-determining facts of the empirical; but I have believed and continue to believe that a sacred overlay, in orientation and guidance of a people is a good idea.
I believe that it is a hermeneutic notion nevertheless, which is itself accountable to deal concretely with biology, sex and genetics, mediating toward fairness and justice in regards to this social capital - otherwise, without this empirical accountability, this “spiritual” realm will be the realm of evil charlatans.
In the run up to the speech that Donald Trump was going to make at AIPAC, lots of ‘prominent white nationalist movement figures’ started making extremely arrogant statements about how they believe that Donald Trump is only pretending to support the Jews by deliberately attending a place where politicians go to be lobbied by Jews while being supported by Jews at every turn.
At Majorityrights we have done everything to try to highlight the fact that placing stock in Donald Trump is completely irrational and continues to be irrational.
It’s plainly obvious that white nationalists of any sort have exactly zero capability to influence Donald Trump’s campaign, because Donald Trump is not a white nationalist and does not accept campaign donations from white nationalist groups. Donald Trump is saying things that he thinks will convince the various contradictory segments of the Republican Party voting base to imagine that he empathises with them while they wait with bated breath to see what he’ll say next, so that they can write yet another breathless article on how the Trump train ‘cannot be stopped’. It should be obvious.
Attaching themselves to a political candidate like Donald Trump, and running articles that praise him for an entire electoral season, even though they know that they have no means through which they can control him, is a bad idea which yeilds predictably bad results.
You are pretty bad at this game
Various venues and groups, for example Radix Journal, The Occidental Observer, the Daily Stormer, David Duke dot com, The Right Stuff, and American Renaissance all refused to use Occam’s Razor, and instead have been continually coming up with ever more fanciful explanations about how all of this is supposedly Donald Trump’s cunning 57-dimensional chess game.
Yesterday, Trump went on CNN with Wolf Blitzer and once again disavowed those who he refers to as ‘the antisemites’, by saying that he “can’t imagine” why antisemites would want to support him, and that he has “always condemned” such persons. He also added that he is “the least racist person you’ll ever meet.”
Indeed, most sensible ethno-nationalists and antisemites should be unable to support a person who within 90 minutes of making those statements in the CNN interview with Wolf Blitzer, would go on to utter the following words in a room packed full of cheering Jews on international television:
The Jewish baby’s head could’ve been exiting Ivanka Trump’s vagina in that very moment, and Donald Trump wanted to make sure that the audience understood the implications of that. That was just after Trump had quite predictably reversed his fake ‘neutrality’ position, voicing his true positon of total unwavering support for Israel.
But I know, I know, let me guess, Trump-fans. You all will say that everything that happened at AIPAC was ‘deep cover’, and that it is a ‘strategic deep cover’ Jewish baby that he’s getting all enthusiastic about, right?
No matter what Trump does, someone is always going to come out and implausibly claim that it’s either ‘a deep strategy’ or ‘an accident’.
Those bazookas that the red team is firing at your blue team tanks? I guess it’s part of a ‘deep strategy’, the red team is only pretending to destroy those units, they are only pretending to be the red team, right? Well, maybe, if you ignore the minor problem of those little blue units actually being destroyed in reality.
But blithely ignoring reality is obviously what being a Trump-fan is all about.
Here’s an example of the Trump-worshipping Daily Stormer trying to spin its way out of acknowledging reality:
They were just words, according to Anglin! How about a flesh and blood Jewish baby which is literally inside of Ivanka Trump’s womb? Is it really ‘just words’? Or is it words which are describing things which have occurred in actual reality?
Here’s another flesh and blood example, the flesh and blood of Michael Cohen:
They could also say that ‘Cohen’ is ‘just a word’, but it’s a word that actually does have an ominous real-world meaning.
But I guess when reality becomes inconvenient for Trump’s movement fans, the words that are used to describe that reality also become inconvenient for Trump’s movement fans, and then those words are suddenly referred to as ‘mere words’ whose actual meaning they think should be disregarded and replaced with various fictions.
Let’s dispel these fictions
Both David Duke and Kevin MacDonald, among others, have been giving little open letter style warnings to Donald Trump about how it’s ‘useless’ for him to attend AIPAC and make speeches, and how he needs to beware of the Jewish lobby.
As though Donald Trump is even listening to them, and as though Donald Trump—a person who has spent his entire career in the company of Jews and whose presidential campaign is presently packed full of Jews—somehow doesn’t know what he’s doing.
Let’s dispel this fiction once and for all that Donald Trump ‘doesn’t know what he’s doing’. He knows exactly what he’s doing. He’s undertaking a systematic effort to harness the disparate strands of discontent among America’s white working class so that he can funnel all the resulting activism back into the Jewish-owned straitjacket which binds the Republican Party political apparatus.
I don’t know why some people have found it so difficult to understand that it’s a bad idea, but I keep seeing people trying to promote Christianity as a solution to European problems over and over again, so I’ve decided to make a quick Q&A style article which should serve to explain why it is a really bad idea. This article covers some of the most commonly asked questions, and may expand later if I notice other questions trending.
So without further ado, let’s get to it.
A: Can anyone name any Christian institution in the present day, that is actually against inviting those Arabs and Africans into Europe at the slightest excuse, if they were labelled as ‘refugees’?
There literally are none. 100% of mainstream Christian institutions in Europe right now are in favour of ‘refugees welcome’, and are actively lobbying in favour of open door policies while collecting grant money to provide services to ‘refugees’ and ‘economic migrants’ alike.
A: If the village church is controlled by the ideological enemy, then the thing which you absolutely should not do is encourage young people to join that same institution. Especially if they weren’t much involved in it in the first place. Instead, you should conduct non-stop Information Operations against those institutions, right up to and including black propaganda and grey propaganda.
You should not funnel people toward organisations that are completely controlled by the enemy.
Any attempt to funnel young Europeans into church institutions is:
You should instead attack them and discredit them whenever and wherever you can. There are no pretty political words that can make it anything other than what it is. Church institutions are enemy institutions which must be opposed.
Also, the fact that Christianity is demonstrably a massive pack of lies, makes the task of opposing Christian institutions really easy. It’s pretty easy to do.
A: The Russian Orthodox Church is a church which:
So, no, they are not okay with racial advocacy, they are just like all the others.
A: They certainly are.
Adrean Arlott wrote an article back in May 2013 in which he touched on this issue:
Pretty interesting, Adrean Arlott had done a good service to his readers when he pointed that out to them.
The fact that Arlott has drawn attention to this in the past, should provide even more of a context to how well-known and well-understood it is to ethno-nationalists, that Christian churches are not capable of being allies of ethno-nationalists and never will be. Even the most cynical political calculations could not bring anyone to the conclusion that organised Christianity could be utilised in the defence of anyone’s ethnic genetic interests (EGI).
It’s so bad in fact, that the Christian churches promote not only white genocide—not even metaphorically but literally—but also for the rest of the planet they offer nothing other than genocide either.
For example, plenty of church bodies espouse the position of mass mestizaje for Central Americans, thus advocating the continuation of the genocide against the native peoples of the Americas.
Here’s one example of that:
They are actually serious.
So really, in what world would anyone think that ethnic advocacy from ‘a Christian perspective’ could ever be possible? In what retarded world is ‘cultural Christianity’—which is to say, the idea of a political alliance between Christianity and ethno-nationalism—even a thing that could be worth considering for more than five seconds? It’s just completely ridiculous.
The real and actually-existing physical manifestation of Christianity is one which is intrinsically opposed to the existence of pretty much everyone’s ethnic groups. It’s not that Christianity somehow acquired an ethnicity-destroying agenda after the year 1968. It was already doing that from the start, it’s just that the ‘anti-racist’ cultural phenomenon that manifested in the west after 1968 offered Christianity the ability to express its full ‘anti-racist’ potential while uninhibited by secular interference.
A: If you go around plastering images of churches up everywhere and begin praising the supposed ‘2000 year civilisation’ that these institutions created and exhorting people to identify themselves and their prosperity with those ideas, isn’t it only to be expected that people might take it seriously?
If you stand on a stage and play the violin jauntily, do you not expect that the people will either: (a.) dance or (b.) leave the dance floor?
If you put out non-stop praise for Christianity, do you not expect that new people might either: (a.) join Christian institutions or (b.) depart from the scene?
Neither of those two responses would be conducive to our interests, so why should anyone put out that kind of messaging?
We should be promoting ethno-nationalism, not promoting Christianity, because Christianity is an ideology of the enemy, and on top of that it is an ideology held by very few of the target audience which are Europeans aged 16 to 35.
There is no reason why anyone should point new people in the direction of an ideology which is opposed to everything we stand for, and whose institutions are controlled by our enemies. It’s unreasonable to expect that if you are successful at getting people to accept Christian ideology, that they wouldn’t end up attending Christian churches and looking for Christian teachings from contemporary Christian teachers. That’s what religious converts do.
A: Nobody cares. That narrative is basically devised as an attempt to get people to increase their respect for an ideology which pushes (a) operationally useless ideas, and also (b) ideas that blatantly contradict our agenda, all so that the people will support Christians in defending an abstract historiography about the supposed ‘pride’ of ‘2000 years’, a historiography which most young people don’t identify with or care about. The whole ‘pride of 2000 years’ narrative has no real connection with the people’s short-term concerns.
The best propaganda is that which is based on truth and which addresses the immediate concerns of the people. But the ‘noble’ liars are calling for pro-Christianity propaganda to be put out all over the place, even though they at the same time openly acknowledge in that same propaganda that they believe the core of that pro-Christianity propaganda to be based on total lies, because they acknowledge that Christianity is a lie. And it is indeed a lie.
So how does this even work? The ‘noble’ liars expect the target audience to believe propaganda which they themselves are openly admitting has no truth in it? They expect the average random person in the street to have the sophistication and capacity for psychological self-distancing to identify outwardly with Christian revival memes while cynically and consciously repudiating all of the content of Christian doctrine, and shunning all its institutions and authorities? They expect the flower girl at the florist’s shop to do something mentally sophisticated like that? They expect the cashier in the newsagents shop to do that? They expect someone who works the production line at a factory to wrap their heads around that?
That is completely impractical. If the noble ‘liars’ were to ever attempt some real activism they’d realise immediately how ridiculous it would be to go out and say:
Imagine the look on someone’s face if you asked them to do that, and portrayed it as a pre-requisite for ‘saving Europe’. It’s a really ridiculous idea which has no mass appeal whatsoever, and is completely infeasible. It’s not even edgy. It’s just ridiculous.
A: No. Using the United Kingdom as an example, the anti-Christian narrative appeals to the fastest growing element of the landscape, people whose religion is listed as “None”, and this section comprises a majority of the people under the age of 54.
The pro-Christians on the other hand are appealing to a shrinking demography of people who will be dead within the next decade and a half. And then they get upset when they are told that what they are doing is mentally retarded. People who are placing all of their bets on the red section of the religious affiliation by age group table depicted above, are people who simply do not understand politics.
A: There is no good reason for why any ethno-nationalist should want to reverse the trend depicted in the tables shown in the previous section. Christianity is a liability, and Christianity’s fall into irrelevance is just one less liability that you’ll have to deal with. Well, it would be one less liability if you would just let it go.
As I said about Abrahamic monotheists, such as the Christians, in September 2015:
What should be done, then?
Well, as I concluded in that same article: