Imperative to replace Golden Rule of Altruism w Silver Rule of Reciprocity for European Moral Order
Posted by DanielS on Sunday, 22 May 2016 16:11.
Germans moving to Hungary to flee immivasion
Posted by DanielS on Monday, 30 May 2016 16:19.
Map & Figures on The Imposed Syrian Immivasion
Posted by DanielS on Sunday, 29 May 2016 10:00.
Phoenecian found to have U5b2c1 - one of the oldest haplogroups of Europe
Posted by DanielS on Sunday, 29 May 2016 07:47.
Whitney Avalon NOT White, she’s Jewish; mocks “White privilege” but its Not White, it’s Jewish
Posted by DanielS on Saturday, 28 May 2016 10:29.
David Duke, no friend of Poland: never argues against Hitler (e.g., lebensraum)
Posted by DanielS on Thursday, 26 May 2016 08:32.
Invaders: Permanent Residence in 3 Years
Posted by DanielS on Wednesday, 25 May 2016 11:58.
Posted by DanielS on Tuesday, 24 May 2016 10:41.
Exposing The Race Mixing Agenda
Posted by DanielS on Tuesday, 24 May 2016 08:26.
Goodnight Vienna. Goodbye Brussels.
Posted by Guessedworker on Monday, 23 May 2016 23:22.
Bayer offers buy-out of Monsanto - use of pesticide glyphosate contaminates majority of Germans
Posted by DanielS on Monday, 23 May 2016 14:00.
Natural Selecton for Past 2,000 Years Establishes Continuity of Native Britons
Posted by DanielS on Monday, 23 May 2016 12:35.
Rome: Thousands Rally against Invasion
Posted by DanielS on Monday, 23 May 2016 09:01.
Hungarian - Polish Alliance Crucial: effective against EU but conflicted in regard to Russia
Posted by DanielS on Sunday, 22 May 2016 09:01.
Russian Federation Worried About NATO buildup & missile defense of Europe
Posted by DanielS on Saturday, 21 May 2016 07:58.
In evolutionary agency, directing moral rules for our people & putting Abraham where it belongs.
Posted by DanielS on Saturday, 21 May 2016 06:11.
Vigilant not to assimilate Israeli wars, nor that of any son of Abraham
Posted by DanielS on Friday, 20 May 2016 16:45.
U.S. military worker stationed in Okinawa murders Japanese woman. Shinzo Abe outraged.
Posted by DanielS on Friday, 20 May 2016 12:30.
An old ‘anti-Zionist’ to throw under the bus can still do plenty of harm in his death throes
Posted by DanielS on Wednesday, 18 May 2016 23:44.
‘White people in Sandton must share their empty rooms with the homeless’
Posted by DanielS on Wednesday, 18 May 2016 22:43.
Mississippi: Whites Ordered to “Integrate”
Posted by DanielS on Wednesday, 18 May 2016 22:00.
Study finds that 97% of White women who birth children with blacks are not married to the father
Posted by DanielS on Wednesday, 18 May 2016 10:34.
Russian Federation may release Hillary emails in order to boost Trump
Posted by DanielS on Tuesday, 17 May 2016 06:29.
Austrians backing stricter measures against migrant crisis
Posted by DanielS on Tuesday, 17 May 2016 03:58.
Important Announcement From The New Observer
Posted by DanielS on Monday, 16 May 2016 09:28.
The Silk Road
Posted by DanielS on Saturday, 14 May 2016 22:08.
The last whites of the East End
Posted by Guessedworker on Saturday, 14 May 2016 15:23.
China complains to WTO that US fails to implement tariff ruling
Posted by DanielS on Saturday, 14 May 2016 09:58.
Brexit the movie
Posted by Guessedworker on Friday, 13 May 2016 19:24.
White Left Union of Spain threatened with eviction for not sharing food with immivaders
Posted by DanielS on Thursday, 12 May 2016 15:40.
Turkish president Erdogan calls for “conquest” of Europe by Islam “through emigration” into Europe
Posted by DanielS on Thursday, 12 May 2016 15:17.
Seduction of NFL Films, Appeal of L.A. Rams 60’s, 70’s, dodging legacy of sports-fan cuckoldry
Posted by DanielS on Wednesday, 11 May 2016 18:57.
Majorityrights Central > Category: Linguistics
Bloomfield Ave. at Sunoco, focal point of a Seton Hall LS study showing it to be where most tickets are issued in a de facto border patrol between the races (it is also four blocks from where I was born).
It is my responsibility to undertake a critical discourse analysis of a Seton Hall Law School study depicted by “Vice News” - as it purports to represent, but rather misrepresents to the world, the reality of an area that I know, having been born and raised there. I will examine this discourse as set out in the Vice News video called, “Driving While Black in New Jersey.” This might prevent (((misrepresentation))) ergo misapprehension by people from other areas and nations as to the reality of black, “latino” and White interests as manifest in this area.
Having experienced differences between demographics and towns in this area, having driven up and down Bloomfield Ave. countless times, I have some insight, as it is not only the hub of this Seton Hall Law study in traffic policing policy, it was an unavoidable artery constituting..
..a connection to the place of my birth, my father’s birth and my grandmother’s house in an Italian enclave in the North Ward of Newark; it also a connection to other Whites, as I’d pass through always White Bloomfield via Bloomfield Ave. on my way to and from the house where I grew up - in predominantly White Montclair, just over the line of Glen Ridge, a few blocks from the Western border of Bloomfield.
De facto border White/Black. Montclair is left of Glen Ridge
But Bloomfield Ave. also constituted a dividing line from surrounding black Newark and East Orange - a nightmare that pushed up against the White Bloomfield and North Ward of Newark, which was pushed up against the Bloomfield town-line along Bloomfield Ave.
Though always having mixed racial and economic demographics, ranging from poor, to the middle classes and the fabulously wealthy, Montclair remains mostly White particularly because of its middle and upper class properties. Bloomfield, on the other hand, though all White, had always been more uniformly lower middle class. Therefore, to remain the White town that it has been would be more tricky; but somehow, despite black East Orange looming ominously just to its south, it always did stay all White, until recently.
It was tricky for the Italian enclaves of Newark to stay White as well - traditionally they relied on a much less tolerant communal temperament that could extend to a somewhat exaggerated vigilantism and ethnocentrism; and thriving communities focused around a catholic church; but now only that vestigial Italian North Ward “community” remains.
This all occurs in Essex County, New Jersey, which is a part of what is called “the megopolis” - a heavily populated extension of greater New York City. Along with its mixed demographics it is also mixed with splendid suburban opulence, post industrial and urban blight. Newark is the largest city in Essex County and in New Jersey. It is mostly black as a result of the kind of “urban renewal projects” that E. Michael Jones describes in “The Death of The Cities”, viz., clandestine projects to break-up ethnic Catholic communities. From this failed liberal social project to integrate blacks, the city went on to suffer riots from the blacks in 1967 and it never recovered.
However, again, that vestigial Italian enclave, “The North Ward”, did survive, kind-of - there I was born, there we visited grandma’s on Sundays, there I returned to live twice, in 1988 and 1996 - just one block from Bloomfield Ave and the border of Bloomfield, New Jersey - always a lower middle class town and always all White, until fairly recently, when I began to see backs moving in. Then it became a cautionary tale that I would relate to people about the science fiction nightmare that can happen - what I’ve seen happen as blacks begin to move into a formerly all White town - and as such, what must not be let to happen: easier said than done with our YKW adversaries.
Bloomfield Ave., Bloomfield, New Jersey
Why objectivist criteria will not suffice to create a border between nations and race.
The film makers set the discourse frame through an academic declaration by Seton Hall Law Professor, Mark Denbeaux, who claims on the basis of a study of traffic ticketing by race, that it is an overwhelmingly objective fact that the Bloomfield, New Jersey police are persecuting blacks and latinos with traffic violations; and in effect making them pay disproportionately for Bloomfield’s municipal budget. His students go on to make additional objective claims on the basis of the study that this is a form of racial discrimination along a de facto border and discouragement of minorities from becoming ensconced in White Bloomfield by means of a de facto “taxation.”
On a higher analytical frame, Seton Hall LS is building a case, accusing The Bloomfield P.D. of violating The U.S. Constitutional rule of non-discriminating objectivity, alleging that they are imposing a relativistic penalty for non-White transgression into Bloomfield.
[Fast paced but hushed music sets the tone to be on clandestine alert among darting police cars and bustling courtrooms]
Hurt feelings while awaiting imposition of a fine
The film makers continue to exploit objectivist criteria in the next sequence, as they focus on “the feelings” of blacks. “Feelings” are, after all, sensory “facts”, nothing socially constructed or any of that nonsense - a Lockeatine empirical basis has been enshrined as means for the pursuit of happiness and liberty; to live by one’s own senses is definitive of what it means to live in accordance with the U.S. Constitution: hence, these feelings must be important objective grounds, and are to be respected as a sensory means which people have to overcome the discriminatory fictions of racial classification. The film will invoke compensatory sympathy for how a black man must feel, their special feelings, as their rights are violated when they get pulled over by police - Whites might also feel uneasy when pulled-over by the police, but never mind.
At this point, the film-makers cut to Bloomfield’s White Police Director, Samuel Demaio, making an objectivist assertion of the rational blindness (color blindness, in this case) of the Bloomfield P.D., viz., that it does not racially profile: and with that he attempts to defend against Professor Denbeaux’s study -
Then to a Bloomfield Municipal Court Judge who asserts the objectivist penalties which the study maintains are crookedly imposed:
[The fast paced music continues to assert the contextual tone of turgid and impersonal public bustle]
At this point he is talked-over by the next commentator [Rich Rivera], but before moving to that, I need to discuss the point of the talk-over as that is critical of itself, as it frames the judge and the system as merely imposing non-negotiable authority, as if there is little in the way of recourse for those he addresses in the courtroom.
The White authority, the Municipal Court Judge, is imposing the alleged prejudicial enforcement of these fines. While the film makers do go on to mention [viz., Ostrovsky mentions] that these are not generally large sums, and may not seem like a lot to us, what they do not tell you, and keep out of the frame, is critical - when blacks and latinos are paying, the money from which they pay will often, if not most often, already have been given to them through some form of governmental assistance to begin with; and if a fine is a true hardship, there are a myriad of government programs to help them - especially because they are non-White. While there are no programs to help people because they are White.
The film makers cut-off the judge’s statement as he begins to invoke options available to those subject to fines, which begins with his assertion that he will take under consideration individual cases and their ability to pay; considerations which would then move to the many social services at the disposal of non-Whites to help them financially and otherwise (if defendants are not already on the various governmental assistance available to them, again, which they usually are).
The judge’s statement to the effect that a black or latino person might have to pay an $80 some odd fee from money that was given to them from the public to begin with or that they would be met with public assistance if they truly could not, is talked over at this point.
Suddenly black and latino interests are blended back as one and the same with the rest of “the public” in an objectivist ideal of transparency in the next statement:
Ok, protecting innocent people by innocuous vigilance against those people who show a pattern of crime will have to wait.
[fast music stopped; slow, sad and sympathetic harp music starts to play instead now]
While the sympathetic music plays, we’re shown a sad looking black male sitting in a car with some middle aged White male cuck. These are the only characters focused on whose identity is not given. We can surmise that he’s some sort of legal counsel to the kid whose got legal expenses and matters that are over his head. The White guy’s probably coming from the services available to blacks with problems, but the film makers don’t tell you that. Instead, the poor black youth is shown being given counsel by the White cuck demonstrating how Whites should be, confessing to the objective reality of the oppression and bad choices faced by the black kid in the rigged system.
He is doing “objectivism nice”, nice cuck, telling the black that his choices are bad - he can cop a plea, though the White cuck believes the black is innocent and that would only make “the police happy”, or he could take his case to a higher court, but in pure advice, he would not advise putting any faith in the system - the inference being that it is so corrupt by racial relativism as to be determinedly anti-black:
They might have advised the black kid to look still more sympathetic by removing his bling earrings before appearing before the judge, but society doesn’t understand the black man anyway.
So, they have set out a narrative of general White systemic oppression while they begin to focus on personal sympathy for non-Whites and the bad choices that they are up against from authoritative imposition. The myriad of recourse available to blacks let alone any suggestion of their imposition on Whites, has not been mentioned.
With that setting the background, the film-maker takes the stage. A Russian Jew, with duel U.S./Israeli citizenship, Simon Osrovsky, is being facilitated in making a name for himself in the anti-White media on a world stage. He has already done a Jewish number on Japan and Ukraine/Russia, doing his best to pry-open or divide ethnocentric strongholds. Now he takes aim at the line that Whites in New Jersey take against some of the most harrowing places that you can come across - the living science fiction nightmares of East Orange, Newark, Irvington and the other New Jersey towns that blacks have taken over. Ostrovsky takes for granted that when this film is placed on the world stage that it will invoke sympathy for the blacks it depicts and anger against Whites by those who don’t know the reality of these areas and the reality of just who the American system helps, discriminates against and how, as I have begun to set-out.
But I do know, because I was born there in that Italian enclave in Newark’s North Ward, a block away from the border of Bloomfield, right near Boomfield Ave., where U.S. Army tanks had to travel to get the 1967 black riots under control. Where my grandmother’s house was and route to my father’s employment at Budweiser, Newark; my family traveled Bloomfield Ave. countless times after we moved to Montclair, just barely on the other side of the Bloomfield town-line. I know this area, these towns, sections, the demographic history and behavior. Before commenting further, let’s return to the film narrative.
We are taken into the court as the students and Professor file-in. The Judge addresses the room.
Here is where social services begin to kick-in, if they have not already - a fact which editing leaves-out to facilitate mis-perception among foreigners; but lets focus on how petty crime prevention which functions as a de facto border patrol and control technique against more serious crime and social catastrophe is taken issue-with in order to side track the issue of what the White people are up against: blacks commit more violent crime - a fact not reported-on in the Jewish media, Vice News or otherwise. They also have more sex partners (including what might have been your wife), younger, enormous rates of single parenthood, poverty and any other other malady that they might inflict upon other peoples, but you won’t hear that in the said media either.
“That’s a huge problem” is a fallacious claim, discussed by former policeman, James Lancia
The film-makers found Bryan Nina, who is able to sufficiently act the Oreo part. He goes to show that the Oreos and Uncle Toms (or those acting the part) can be most dangerous as they function as a Trojan horse, opening the gates for the destructive pattern inevitably to come from blacks. Nina acquits himself sympathetically, despite tinted windows and a woman having called the police to complain about him harassing her - calling the police out of the blue that he was harassing her?...hmm. Never mind. Blacks don’t harass people and women always call the police to complain about harassment out of the blue. To Kill a Mockingbird, Paris Trout, A Time to Kill - these films tell foreign audiences the truth and all they need to know about blacks, Whites and discrimination - how ignorant that Whites are.
Maybe Nina isn’t so bad, maybe he is, but Jewish interests have a nefarious practice of advocating exceptions to the rule and thereby exposing the Majorityrights of Whites to the destructive pattern. He comes along with the destructive pattern no matter what. If he is a good one, let him ameliorate his own people. The only pattern that Ostrovsky observes is perhaps a desperate attempt by Whites to protect themselves and their habitats:
The assertion that the Bloomfield police are guilty of targeting groups: profiling, discriminating based on race.
And well they should be for the imposition their pattern imposes upon fine, White cites, such as Newark was (but was no longer after blacks moved-in with their hyper-assertive destruction - for example in the 1967 Newark riots.
[all legal and technical aspects of the car check out OK (though they did find a switch blade left by a prior renter)].
[it is sufficient bate for police]
[they start playing the sympathetic atmosphere music again, no rap or anything like that]
[camera indicates that this experiment was conducted January 21, 2016 at 9:29 P.M.]
So, they are baiting, fishing for a bad police reaction; this is not a neutral, “objective” experiment.
This is not a White way of speaking: “dat dere,” but it’s hard to tell if the officer is White because there is a convention among police to speak in a colloquial manner in order to make people feel comfortable: e.g., “how yuz doin’?”, that sort of thing.
Maybe because you were driving around wearing hoodies? and trying to bait the police into stopping you in an area that you know that they patrol for its higher crime rates?
If I were a police officer, and I suspected a study, I would think they were testing my competence to stop obvious criminal types. I.e., you would almost HAVE to stop people wearing hoodies.
But we are supposed to empathize with Marquis Whitney’s declared feelings, and with him as black man in particular.
First of all, Bloomfield does not abut a black area of Newark. The particular part of Newark that borders on Bloomfield has been an Italian section, thus, far more in need of protection than prone to foster criminality. But the film makers would not tell you that. Nevertheless, it is not but a few blocks from parts of Newark that are the same black hell as East Orange, Irvington, etc.
Note that if they are ticketing non-residents, that shows supplementary ticketing against Whites passing through. The figures bear it out.
But, Ostrovsky goes on, mixing where and where from at the convenience of his narrative:
Gee, I wonder why they’d patrol at the border of Newark and East Orange; and try to prevent migration over the town line from East Orange - hell on earth, planet of the apes, science fiction nightmare come true - choose one, all accurate metaphors.
The crucial matter here is how Jewish interests and rhetoric - unabashedly relativistic in its bias for Jewish interests among themselves - will exploit objectivism and White objectivism - particularly as it manifests through the earnest, intoxicating and messianic academic quest for objective integrity in pure truth, innocent and unbiased by lowly interests of that which might not be best or not universally true.
Latisha Finkelstein is an interesting name. The question is whether she has Jewish parentage or is married to a Jewish man. At any rate, here she talks as if she has no such interests, but to be merely concerned for objective facts. White advocates are increasingly aware the race exists when it is being used conceptually against Whites.
However, our criticism of this discourse should not go to a refinement of the objectivist criteria - where and how court fees are applied based on the innocence or income level of the defendant or to continue to deny racial prejudice, which is really necessary, discriminatory social classification of people for the sake of accountability, coherence, agency, warrant and human ecology. Rather, we should deal with the fact that a kind of relative discrimination is going on, based on the AREA, the people and their pattern of criminality and destruction to White patterns - specifying the reason for the bordering vigilance, warranting and cultivating rhetoric to properly frame the validity of that increased bordering and vigilance; as it discourages that demographic’s incursion. The aim should be on a relativistic meta level, that this discriminatory policing, boundary creation and vigilance is eminently valid based on the relative pattern of blacks in East Orange, Newark and their increased presence in Bloomfield along with its predictable corollary to crime - far worse injustices than the “de facto taxation”, which they more than deserve; that we are fully warranted to observe this pattern and not base our patterns on their exceptions - who tend to open the gates and bring along the destructive pattern.
We need to counter the Jewish rhetoric of representing minority rights, by defending our majority rights against their majority pattern. Because Jewish interests, of course, will focus on violations of blacks to no end, highlighting their more benign exceptions - which there are, as surely as their pattern is a nightmare. Black patterns are a complicated matter, that has its nice ones, its strong, its compelling ones, its giftedly agile, its audaciously assertive - in a word, many who will prevail over Whites on the episodic basis of judgment that tends to be the fall-out of modernity; while Whites would more often prevail if broader patterns were recognized. It is not necessarily so easy to defend against their pattern, but especially when we are not allowed to speak about it, clearly destructive to Whites though it is. Jews know that too, and they also know that with our own unabashed assertion that we classify social groups and discriminate accordingly, that we are “racists”, that invocation of relativist criteria would allow Whites to defend themselves on the basis of patterns; while a sheer objectivist criteria leaves Whites defenseless in the long run (especially because the Jews are not going by that criteria).
The prejudice against prejudice as expressed in the Enlightenment’s quest for objectivity, including notably, through Locke, as his notion of anti-social classificatory individual rights were written into the U.S. Constitution, is far from innocent. “Racism” is the social classfication of peoples for the purpose of making discriminatory judgements based on their patterns. This is necessary. Anti-racism is prejudice. It is not innocent. It is hurting and it is killing people.
Another Seton Hall Law student adds to the anti-racist, anti-discrimination, objectivist narrative promoted by Vice News.
That is, no acknowledgement of a relatively positioned and accountable hermeneutic here. The frame is presumed: “Objective.”
They have a compliant White law student to go along with this.
Are Whites not subject to court fees as well? The data has shown that most people pulled-over and given citations are not from the area, and thus would be disproportionately White, considering the area patrolled. Moreover, if the blacks in the area are more given to crime, should the social/legal system not want to have a look at them and evaluate them on a pre-emptive basis through a handling of minor infractions, perhaps as means to stave-off more serious crime?
Next the film makers cut to the sympathetic latino, former New Jersey policeman and present Seton Hall Law student, Rich Rivera, who is participating in the Seton Hall Study and Vice News cop baiting experiment:
As Kumiko observes, yes, it’s a tax for their increased liability to the White town they are making incursions upon.
In addition to unabashedly acknowledging that it is a kind of tax, or increased insurance premium for their greater liability to the town, I would suggest adding a pro-White/defense of Whites rhetoric for x, y and z reasons as to why that tax or increased premium should be imposed. And again, note the many social programs and funds that blacks and latino’s have at their disposal - because they are black or latino - to pay for these minor penalties; programs and funds that Whites do not have at their disposal because they are White.
“The report concludes” - it has reached THE objective truth. The Bloomfield police are targeting blacks and latinos for fines. Vice News provides a “meta-interpretation” that the Bloomfield police are guilty of prejudice and discrimination by focusing on an area that is predominantly black and latino.
This is a good example of where objectivism does not suffice, and will tend to work counter-to patterned White interests.
Ostrovsky and Vice News proceed to try to hoist the Bloomfield Police Director by the petard of the rational blindness and objectivism by which he would attempt to acquit himself:
Hermeneutics accounting for history, perspective and narrative comprehension is crucial to prevent abuse of the capacity to exploit objectivism’s sometimes thin view of facts and circumstances, its empirical myopia of the moment. It can, for example, discuss the broader truths that these areas, Bloomfield, parts of Newark, etc, were until recently White, low in crime and nice places for Whites to live; and that the blacks in East Orange and Newark have a history of violence and destruction The latinos have a history of crime, structural denigration and decrease in property value.
Because it is non-Catesian, hermeneutics is also mandated to return to accountability of sheerer facts, where it should and must.
Bowery makes the empirical case of voting with your feet - and it’s a good one, but not fool proof, because it lacks recognition of the heremeneutic rigor. He cited the example of “the Polish corridor conflict”, saying that would have been resolved justly and promptly by a referendum of what the people in those areas might have wanted, given the opportunity to vote with their feet. But it really would not have been fair, as it would not take into account the history, including fairly recent violent history, in which these populations had displaced those who they’d be voting against; whereas the Versailles committee could, by hermeneutic means, take these historical matters, as well as logistical and other considerations properly into accout: The necessity of hermeneutics is discussed here.
Anti-racism, together with the prejudice against prejudice is Catesian, whether on the empirical end, through the Locketine civil, propositional rights of individuals against discriminatory group classifications or in pursuit of pure, abstract truths beyond nature - it is not innocent, it is prejudiced, it is hurting and it is killing people. Jews know this, defend their social groups against it, advocate other groups as anti-White unions (Marxism/Cultural Marxsm) when in their interest to do so - which is apparently always as a pattern, until Whites are effectively destroyed in their capacity to resist Jewish power and influence over Whites and their habitats.
These violations are all well known to be illegal. Moreover, driving is not treated as a “right” in America, but rather a privilege. The police can stop people to check for license, registration, intoxicated driving, car function, etc.
These are very contrived figures which indicate a quota oriented AGAINST WHITES in order to balance off the number of black driven vehicles they see as necessary to stop in order to facilitate crime prevention.
In other words, Whites will be pulled-over and fined just to show a pretense of “fairness and objectivity,” though Whites do not have racially discriminatory programs and funding directed their way, as Whites, while as blacks and latinos do get government funding because they are black and latino and can thus pay the fines from the goverment’s prejudicial assistance that they are given.
30 years ago Bloomfield was very close to 100% White and did not have much crime. The adjacent town of East Orange was then, as it is now, predominantly black and rife with crime. The black population of The U.S. is about 14% and it is enormously disproportionate in the percentage of violent crime in America. Some figures estimate that if you could remove blacks, that the violent crime in America would be at a similar level to Switzerland (very low).
Demaio answers basically the same question again:
Demaio continues the language game of rational blindness:
He maintains rational blindness but if the department can be accused of prejudice, such as racial profiling, he will go way out in front in a Cartesian quest ad infinitum to invoke objective purity and innocence.
Ostrovsky goes for what he believes is the clincher with the petard of the objectivism that “driving while black in New Jersey” is subject to unfair discrimination and penalty:
The irony is, that if the police were to focus only on crime that blacks would be a much larger percentage of those appearing in court and being penalized.
Whites would be penalized less.
However, a means by which the police could invoke and patrol a de facacto border to protect Whites from crime and violence prone blacks and latinos would be hampered to the detriment of all.
It’s called crime prevention and it is a legitimate form of community pattern tax; which, in truth, is only a provisional border solution until such time as real borders between peoples as nations can be established because mere segregation under the same government does not suffice - particularly not inasmuch as Jews are involved -
This has all been something of detour - on Bloomfield Ave. - from my thesis: why won’t “objectivism” suffice against Jewish tropes, such as “Driving White Black in New Jersey” or “Black Lives Matter”? Because they understand and misrepresent racial advocacy as praxis - which we need to recognize but fail to recognize for their misrepresentation and distortion of its premises; and they rely upon us to go on with our western tradition of pursuing objectivity - pure quest, “the prejudice against prejudice” - while they know that racial defense cannot be based on facts alone, and they hoist us by this petard as much as they can (a la Alinsky); they will just find another rhetorical angle where one fails to impugn our objectivity, and we are at a massive disadvantage (save perhaps for science) so long as we keep trying to play the objectivist game. Racial defense requires rhetorical advocacy and a recognition, contrary to the academic and media brainwashing that comes from Jews, that taking our own side is at least a tad speculative but essential for our coherence, accountability, agency, warrant and our human ecology.
Brittany Ross is likely to be Jewish.
Will check on the others later, if necessary, but Ostrovsky and the Vice News’ gang’s hyperbolic liberal agenda in this and other “investigations” of theirs is more than indictment enough for now.
So what are the Bloomfield police trying to protect and what are the people they are protecting afraid of?
Well, first, in regard to what the kind of thing that they are trying to protect. Here is Newark in 1926.
Vice News’ “Driving While Black in New Jersey” is inaccurate in its claim that Bloomfield abuts a black area of Newark. It actually borders what is still a mild, small Italian enclave of Newark, where I was born, called the North Ward - it straddles Bloomfield Ave and the border of Bloomfield, at 13th Street, extending down to 6th Ave. However, a few blocks down to the very bottom of Bloomfield Ave, around 1rst Ave, was Newark’s First Ward.
Here was the onset of what happened, the affliction of Newark and what they are trying to prevent from happening to Bloomfield.
The First Ward was apparently a very interesting Italian enclave which was demolished in order to make way for black housing projects. This was a complete disaster not only for the Italian enclave, but for Newark. To these projects blacks were invited from the south and they became incubators for the riots birthed in 1967. Newark never recovered.
E. Michael Jones’, “Slaughter of cities urban renewal and ethnic cleansing”, doesn’t talk about Newark’s First Ward, but the exact same thing happened to that Italian catholic community as happened to other catholic city enclaves that he spoke about as having been deliberately broken up.
How about walking while White?
Learn the nature of the beast’s pattern.
Exceptions are not the rule.
Do not re-direct good resources after bad. Trillions of dollars and lives have already been wasted in the foolish effort to help blacks.
Driving while black?
I thought the most interesting comment in and around Greg Johnson’s article, Roosh Really is a Rape Advocate (& a Rapist, if He’s Telling the Truth), was Greg’s own, in regard to the woman in Iceland who Roosh claimed to have sex with despite the fact that she was so drunk as to be incapacitated from consenting or not. Greg said that if she agreed to have sex with him the next morning that not only did that not mean she had not been raped the night before, but that consent afterward made it only worse for the fact that it could promote the idea that such behavior would have happy endings (with enough repetitions, it would not have happy endings).
I would like to add that I can well imagine that in a circumstance like that, a woman can agree to have sex with him the next morning and again in an attempt to reinterpret the relationship and her own agentive part in her mind, because it would be too painful to believe that she was violated in a profound way and had no agency. Thus, she might try to go with the idea of superimposing a relational level and her agency retroactively to reframe what was an instance of non-consent if not rape in that episode - re-framed under “a dating relationship with a ‘bad boy’ whose wild side I should be able to handle, being an independent woman and all.”
Long story short: she could have been raped even though she consented afterward - and a woman might act that way because she is insufficiently conscious of her interests and/or perhaps cannot handle the idea of the best and most important gift that she had to offer having been taken by the person treating her the worst - a con-man rapist who cared nothing for her as a person or on a relational level.
Speaking of which, that is what makes Roosh so disgusting. This sand ****** said it was his objective and continues to be his objective to have sex with as many beautiful woman as possible - and that he has been teaching men to do that as well. His response to antagonists in the media is that he will accumulate as many more women as he can.
This was my first occasion to hear and see Roosh V. speak. I must say that I am negatively impressed - his attitude, his mannerisms, his way of speaking - bopping, swaying and grooving - his motives and his way of arguing are either entire affectations of black people or his middle eastern background is more niggerish than I had realized.
One thing is certain, he does not think and act like a European man and nobody should respect him as a model as such. He is a sand-wigger. It is no wonder that he is trying to teach White men how to act like niggers and Muslims - and to have as much respect for White women as a nigger or Muslim would. Nor is it a wonder that he would now try to take cover under a position of Abrahamic religion - that he is promoting a traditional Muslim model of gender arrangements for all.
Neither he, nor the males he teaches, are cultivating a way to pursue relationships with women that they care about, confirming and reconstructing views and European ways that are important, in fact vital to them. No, just the technique to pander to the universally lowest common denominator of their basest instincts and reconstructing that, while going through their cautionary barriers, including White national barriers, and discarding them.
Who does he think he is to target White women - in as many numbers as possible - with his Negroid/Muslim mentality? And who got the idea that it was Ok for him to target White women and others and pursue alpha nigger behavior? Would this sand ****** talk and have people act this way to his sister, Iranian and Armenian women?
“At that moment I accepted the idea of getting locked up in a Polish prison to make it happen.”
It would be nice if that happened - I could picture Roosh being held down and fucked by a few giant Polish queers in jail:
“It took four hours and at least thirty attempts to push into his ass: ‘no, Roosh cried, no!’ until the large, very large penis was finally allowed to enter and stretch Roosh’s asshole to his great pain. Ooh the giant faggot sighed upon the most satisfying ejaculation into Roosh’s asshole, you are the finest little bitch! I just know you’ll come back to give me some skull in the morning -
- I think your mouth IS big enough!”
Better still, stay the fuck out of Poland and all of Europe, sand-******.
Only a wigger could admire this guy and find him appealing. He has no place anywhere near WN. Quite the opposite.
Since I am paying more attention to things Asian as a result of Kumiko’s participation here, a couple of videos and a composition of Facebook comments relevant and illustrative of issues that I have been discussing have come to my attention.
Asian illustrations of..
1. Advised social confirmation and elevation: of the value of ordinary routine practices; in this case, participation in social routine.
2. Bad parenting advice: “You are from Sweden” and simply Swedish by proposition - abrogates racial accountability and leaves one susceptible to Jewish trolling for racial divisiveness and strife instead. Why the suspicion of Jewish trolling? Because of a salient example…
3. A composition of fake tweets: attributed to Americans apparently mocking the atomic bombing of Japan:
Kumiko likes Korean and Japanese pop music videos and she showed me this Japanese one.
If WN can show bearance upon what might otherwise be construed as an appeal to yellow fever by the presentation of this video, there is actually bearing upon an important point that I made in my article about “the dark side of self actualization” and how to otherwise moderate and optimize actualization.
That is to say, one thing that needs to happen in our re-socialization of actualization is for the value of individual self actualization to become part of a rotating and optimizing process of attention, to where it does not always and statically occupy the top of a hierarchy. That over-emphasis has, of course, destabilized and lent to the rupture of our racial/social systemic homeostasis. The inference I’ve made is that one of the aspects of actualization that needs to be constructed, elevated in importance and encouraged to enjoy is not only a sufficient amount of routine but also routine social participation in our tried and true practices and procedures. That will not only allow us to learn from our forebears but it is also necessary to create a platform for elaboration and innovation; i.e., it is prerequisite and socially as important as actualization.
This video shows a song and dance of girls in Japanese postal service uniforms. The point that I am trying to make is that celebrative or otherwise reverential treatment like this, of the ordinary and social routine, might help to emphasize sufficient sufficience, so to speak, in enjoyment of necessary but ordinary social routines, unions, trade guilds, syndicates and with it, an elevation of appreciation of ordinary necessity so that it is not dwarfed nor its vital necessity discouraged by singular social appreciation and veneration of the extraordinary and the sacred.
I hypothesize this elevating celebration of routine (in this case social) practices as one side of the necessary elevation of the social esteem of routine; another side of “routine” elevation would be ceremony and sacral treatment of exemplary practices.
2. Bad parenting advice: The oriental woman in this video was adopted by Swedish parents and brought-up with that idea that she is “simply Swedish, the same as any other Swede”, by proposition.
By contrast, if she were taught that she was an adopted girl of Korean descent, who was and should be welcomed as counting of a manageable, benign but accountable enclave of Swedish nationals…
...there is insufficient accountability in insistence upon her parents well meaning but bad advice - simply asserting that she is Swedish just like all other Swedes.
She sets herself up for abuse
Adopted by Swedish parents and growing up in Sweden, she responds to the question from a Swedish man, “where are you from?” that she is “from Sweden.” The man responds in turn, “no, where are you really from?”
She takes this as an example of “racism” and tries to correct the man in the motive she perceives of his question, answering that she is “Swedish just like every other Swedish national” - as her parents taught her.
However, I’d guess that the man’s question was not “racist” in a negative sense. Yes, it was racial in the sense that he was trying to get an accurate sense of how to classify her, but why? Because he thought negatively of her and of her being in Sweden? Probably not.
He was quite possibly asking her for one or all of the following three reasons:
a) He found her attractive and wanted to know where her sort was from for future and general reference.
b) He found her attractive and saw the question as an opportunity for an ice breaker.
c) If she answered, “Korea”, chances are that he would enjoy showing his good-will toward her, by confirming her honest account and her people as really OK, and that as a part of a reasonable and accountable number of her kind of immigration, take occasion to show support for her participation with Sweden.
That is to say, what the man was doing was “racism” by definition in the sense that he was attempting to classify people genetically (not doing the mere liberal thing of pretending to be blind to racial classifications but judging people instead by propositions), but it was, in all likelihood, a benign kind of classifying, motivated by respect and a wish for accountability.
Because she treated it as “racism”, i.e., classification for negative motives, she attempted to denounce it and hide behind the well meaning but fundamentally dishonest advice of her parents that as a propositional Swede she was the same as an evolutionary Swede.
As such she denies the possibility of honest accountability that would serve to limit negative treatment of her in Sweden and gain her support from those who have an honest concern for the management of native Swedes.
Instead, for denying accountability and denouncing the account requested as “racist” she sets herself up for abuse from at least two kinds in particular.
She will perhaps get some abuse from jealous and racially concerned Swedes, e.g., Swedish women miffed with yellow fever. That would be understandable if Asian immigration were taken too far at any rate, but when there is no accountability it is likely to be more provocative of the racially sensitive Swede for her to say, “I am the same as you”, have the same history, etc. But even at that, it is probable that she did not really receive much of the gaffe from true Swedish women. What abuse that she got and experienced, with truly saddening pain, most likely came from Jewish trolls looking to stir conflict between Whites and Asians.
3. What makes me hypothesize Jewish trolling? viz., that Jewish trolls can be trying to provoke her and provoke conflict between Whites and Asians?:
How about this. Kumiko showed me this composition, supposedly of Facebook posts by American people speaking of their own accord, saying that they are happy that Japan sustained nuclear bomb attacks in WWII and would be quite happy for it to happen again.
I grew up in America and for 34 years spent there never encountered an American who would speak remotely like this about Japan or the atomic bombing of Japan. Furthermore, if one reads these comments it is clear by a careful discourse analysis that the writer of all of these comments is one or a few people. If one is more careful still, to take style and motive into account, the Jewish hand is evident.
Though it may seem like obvious trolling to some of us, unfortunately this was apparently taken seriously by some Japanese audiences and even shown on Japanese news as if it were an honest reflection of American sentiments - when in truth, these are not remotely accurate statements of Americans: Stay classy America? No, stay “classy” with your divide and conquer chutzpah Jews - greatest shame is upon you and we are watching you.
Full composition under the fold..
A study in the Proceedings of the National Academy of Sciences (PDF), has illustrated the relationship between between geography, linguistics, and genetic data. By comparing geographic data for phonemes and alleles, they have come to the conclusion that in most parts of the world, languages and genes exist in the same locations and often appear to have travelled along the same migration routes.
Their abstract reads:
The overall result seems to be that language and ethnicity do share common geographic boundaries, if the effects of recent colonial history are ignored.
This is being re-posted for a few reasons.
In the years since it was first posted there has yet to be any argument to refute its value to organizing the perspective of interests in whole and fundamental parts for those who care about European peoples. Though its further detail and application would provide benefit, it has not yet gained the currency it should have among WN, who mostly continue to argue that they are “of the right wing”, against “The Left” or “neither left nor right”, thereby foregoing organization in their power, and reacting as our enemies would have it.
The White left thesis may not have gained currency for another reason - it had a very short time (about 4 hours) as a leading article when first republished at Majority Rights before J. Richards posted a sensationalistict, highly conspiratorial and tabloidesque story, with ridiculous imagery leaping forth (the photoshopped arms on this man seem to parody the image just below on the White Left article) - distracting from the careful discussion that the White Left thesis deserves.
Next, for this essay to be understood properly, it needs the context of being published alongside the Kant essay (his moral system as coherence, accountability, agency and warrant). In fact, for the purpose of the Kant essay to be understood, it also needs this juxtaposition; but while important, it is a primary step at this point to the highly relevant arguments which the White Left essay makes. So as not to not distract from these more relevant concerns thus, I place the Kant essay secondly and under the fold, only advising that philosophically, theoretically, it is antecedent for a proper understanding of the history of European philosophical requirements. Finally, republication will provide occasion to shore-up minor errors that should not be passed-on as these essays are a worthwhile resource.
Leftism as a Code Word (Part 1):
When our advocates call our enemies The Left, they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.
In an interview with Dr. Sunic, Professor MacDonald says, “these neocons, their only interest is Israel. [Otherwise] they tend to be on the Left [?]. They still are on the Left [?] when it comes to immigration. All these things are just really leftist.” [?]
Dr. Norman Lowell says that “the Left” [?] has shipped industry and with it, jobs, to China.
In his article Women on the Left, Alex Kurtagic discusses some of the same subject matter that I had dealt with in a previous article, and to which I have given some consideration over the years – among that, sorting out different kinds of feminists in relation to White interests. In concluding that these “leftists” [?] have nothing to offer women, he places feminists in the same category: de Beauvoir, who did indeed fashion herself a leftist of sorts (taking women as her advocacy group, and Marxism as her guide), but was not Jewish; and Friedan, who was Jewish, but more liberal in what she promoted than leftist.
In an interview for Alternative Right, Kurtagic goes on attacking “the leeeft, the leeeft, the leeeeft,” and I cringe, not for the reasons that he may think; i.e, he may think that I am lamenting an attack on a centralized economy, or open borders multiculturalism, PC “enrichment”. Maybe he would think that I am waxing nostalgic for the Soviet Union where he and Sunic had the misfortune to grow up, or that I want to take away private property? Maybe he thinks I am cringing because I want to jealously limit his horizons, tell him what kind of art and architecture that he can have? Maybe he thinks I want everybody to be equal or treated equally? No, I am cringing because another perfect Jewish trick is being promoted to the detriment of White people.
These counterproductive ambiguities are circulating among our best advocates – hence the need of clarification and definition emerges salient. It is not about competing with them and showing them up; it is about getting the framework of our advocacy correct.
Naming the Jew can be risky business indeed and that assuredly accounts for why White advocates have used code words: e.g., liberals, non-Christians, leftists, etc. I submit that if one is in a situation where it is too dangerous to name the Jew, then liberal – at least in terms of its fundamental meaning, viz., openness to other groups of people – is the better code word as it also encompasses those problems of ours that are truly not of Jewish making but of our own. And that the Left is the worst code word. That is the subject of this thesis, for reasons that I will elaborate shortly. Agreed, the charge of liberalism is problematic, with a decided image problem, it has one appearing stodgy and logically entailing ground yielding conservatism in response; thus, another term should be supplied – but not the Left.
When one does have to confront the Jewish question more directly, but is in danger, not free to speak in just any way, one of the best strategies for defending against charges of anti-semitism should be to distinguish between “virulent” and “relatively benign” Jews in accordance with Faussette and Bowery’s theory regarding the cycle of Jewish virulence. Jews, long a people without a nation (beginning with Babylonian captivity and for nearly 2,000 years after that), developed an uncaring, parasitic relation to their host nations, particularly among the elites of their vested interest. After a period of consolidating the wealth of a nation to themselves, the most ‘virulent’ ones escape over the border for a new host country to exploit, while the relatively ‘benign’, situated and accountable ones are subject to the wrath of the host nation’s people who realize belatedly, “’the Jews’ did this to us!” This perpetuates the cycle as the virulent elite bribe their way into a new country, gain farther sympathy, critical absolution and pseudo-justification for their exploits as they point to what ‘they do to us’: the Holocaust, the Inquisition, the pogroms, the Roman occupation.
With this distinction however, we should be able to mitigate the charge of anti-semitism, noting that our large grievance is with the virulent elite (as well as with White traitors, especially those in influential positions) not with those Jews normal, situated and accountable to a local culture. Nevertheless, as anybody who has experience will tell you, the pattern of antagonism and indifference to European interests exists not only among Jewish elitists, but in them as a whole. Thus, we need to discriminate against them and separate from them as an entire group, even if some are worse than others and should be looked upon as more criminally liable.
. . .
As with most normal White people, liking my people and myself, I spent most of my life saying that I was neither Left nor Right, if those terms emerged as an issue.
For good reason: as with all normal White people, I’d been repulsed, had a very strong aversion to identifying as leftist. I saw rabid Jewish advocates of non-Whites along with anti-White Whites and heard them called “THE Left” all my life. Yet, I looked at what was being called “the Right”, and I could not quite do that either – it meant that one would be an ignorant hole by definition. I use this vulgarism deliberately to demonstrate that you can indeed, define a term through the pattern of its use in common parlance. Note that a person will be called a hole when they harm others when they do not have to; or, when they let people harm them when they do not have to. That’s characteristic of the Right for a reason – they’re not accountable; they wish to believe in their sheer, objective innocence and not accountable to an encompassing, but delimited “we”, as such.
However, with our struggle’s growing recognition of the disregard of our people in more difficult circumstances, middle, working class and more, their increasing awareness having shown in the Wall Street protests; moving to understanding of the consequences of corporate plutocracy’s quest for cheap labor; its transgression of borders; its relation to the military industrial complex - growing recognition that this is not in our interest as Whites – our need to not identify as rightists becomes acute.
At the same time, with the population explosion threatening to overwhelm our demographic and our environment, it is also of acute importance to not identify with the phony “Left” either, which is really just more catastrophic liberalism, if you look at it. That understood, I have come to the realization that saying one is neither Left nor Right is an inarticulate halfway point to extricating oneself from promulgated Jewish definition of the terms. That once one sorts out Jewish perversion and corruption of the terms, that the Left is the best way for us to identify as White advocates.
When our advocates call our enemies “the Left” they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.
Our advocates are obfuscating the agency of Jewish machinations hiding behind a twisted definition of “the Left.” The Left has the moral high ground and the label, Left, has the appearance of that moral high ground because it is supposed to be socially accountable, even if it is a misnomer: which it is, in Jewish application of the term – leftist classification indeed, for Jews, non-Whites, and anti-White Whites, but prescribing obsequious, cataclysmic liberalism for Whites. With that, they are obfuscating the motive of Jews to define us as Rightists and their motivation to drive us there when we react to this misnamed liberal prescription.
At the same time, our advocates are obfuscating our other large problem – our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability – that is Rightism.
While Jews will use this argument too, that they are simply better, meritorious, when it serves their interests, Jewish political planners and academics generally want to maneuver us into a rightist position because it leaves us naive, organizationally weak, amoral, and unaccountable to our own as a relational class of people. White traitors also want us to be rightists so that they can avoid accountability.
Finally, in calling “the Left” our enemy, our advocates obfuscate the means of solution by creating an aversion to what we need – a social classification of ourselves as a people, a full class of people. The Left is always about social classification if you sort out abuse of the term.
Understood how the term is deployed when clear, “The Left” is a function of systemic classification, designating a group of people the interests of whom are to be looked after as a class – protecting against outsiders, e.g. “scab” union busters and plutocratic exploitation of labor. We classify ourselves as Whites for highly analogous reasons: to protect ourselves from opportunistic outsiders and from elitist exploitation and indifference.
If our philosophy is correct, as White advocates, we are leftists - that is because we are advocating a people, not objective facts. We are not simply describing facts, independent of interactive involvement and consequences. We are, if we are good White advocates, saying, “if a tree falls in the woods and there are no White people left to hear it, to talk about it, at least, it may make a noise, but may as well not for all it matters.” We are taking a people-centric perspective and a White-people-centric position, specifically. We are acknowledging that nothing exists outside of interaction and how facts count must be negotiated between people. As mammals, caring about closer personal relationships, as we do, we most crucially care about White people.
In fact, the moment we refer to ourselves as Whites, or indigenous Europeans – when we refer to ourselves as a people - we are classifying, we are parceling a relative classification of ourselves socially and that is the reality. Whereas the Right, inasmuch as it pursues objectivism independent of interaction, social interaction, and a negotiation of how things count, is always something of an illusion.
If Kevin MacDonald looks at two DNA strands and says, this one is Jewish and this one is White, he must address at least one colleague with this information, in seeking agreement. In some cases, data will be agreed upon by nearly 100% of people and that will generally be called, “objective.” A few may disagree, but they will be considered crazy. Nevertheless, the data, the observation and how it counts, occurs in social interaction (or it may as well not occur at all).
Moreover, to identify who we are as a full social class would give us the moral high ground and powerful organizational function at once. Whereas, when we are made averse to the term Leftism, we are obstructed from accountability to the relative classification of ourselves and others as a people – a classification that takes into account processes, all stages of development (within the lifetime) and evolution (beyond the lifetime); a classification that makes an important difference as it takes into account and respects our paradigmatic differences, differences that make a difference from other groups; our qualitative form and function, systemic pattern, its ecological disbursement, niche differences, logics of meaning and action understood as vastly different from non-Whites; that can make us more cooperative among ourselves and less conflicting with non-Whites when practicality is the better part of valor.
The White Class: viz., persons of native European descent, with interests relative to its class as such, would entail two-way accountability straight away, from those on top and from those in developmental, marginalized stages; i.e., to our relative, relational interests, irrespective of whether White traitors and non-Whites, those outside the White Class, are more or less “objectively” capable. Non-Whites might be allies, but they are not in the class. White traitors are traitors, their abilities only making them more offensive. The White Class, The Indigenous European Class (with its subcategories, yes), would define who we are and to whom we are largely accountable
Coming back to our first big problem in calling “them” the “Left.” ...
When our advocates attribute Leftism to our enemies, they are not addressing the agentive Jewish machinations against our people, but rather attributing the problem to an ideology or less, a devil word, the “Left.” This obfuscates the fact that Jews are classifying themselves and looking after their own interests, hiding their own agency in promoting hyperbolic liberal ideas and antagonism to Whites – promoting those outside or antagonistic to the White Class as “marginals” come to “enrich” us. Jewish agency is hidden behind the attribution of “the Left” – whether the agency behind economic Marxism or the cultural Marxism of PC.
Our second big problem obfuscated by calling our enemies, ‘the Left.’ Our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability.
Whether of religious speculation which seeks to establish its pure innocence, a clique of scientistic elitists who seek to establish the pure objective warrant of their discoveries, or the pure might-makes-right of the quasi-individual and the corporate “individual” of U.S. law, the Right is characterizable as a quest for objectivism which would make quick work of accountability – through a naïve wish to be innocent through objectivism or worse, through a cynical wish to avoid accountability through a pretense of objectivism.
The White Leftist perspective would not begrudge persons who do some things better their due, their difference, so long as they are accountable to the relative interests of the class; however, people tend to want to believe their success is more a result of their sheer independence than it actually is – the Right is pseudo objectivist, faithfully, slavishly leaving nature to its own devices – “we are caused”, pseudo detached from the social, anti-social, therefore unaccountable and inhumane as such – “that’s just the way it is”, according to nature. Failing that, the Right can and will often seek to evade account in the elusive and insensible speculation of religion.
It is clear that Jewish planners take concepts and terms that would be helpful to our group organization and well being, then reverse, distort beyond reason or confuse the meaning that the terms would signify in application to Whites.
I’ve discussed this before but how their deception functions on two levels to our detriment bears farther differentiation.
The two levels of deception are well captured in the analogy that misrepresentative terms are like “red capes” to the charging bull.
They have right-wing White Nationalists charging after the false representation on the level of the misrepresentative term.
At the same time WN become turned-off or hostile to the underlying idea which would be good for them/us.
1. “The” Left misrepresented as universal liberalism applied to Whites is the most fundamental “red cape.”
The underlying idea of the left is social unionization. There are people in the union and people out of the union, therefore it cannot be universal or liberal. On the contrary. In fact, Jewish interests do not apply it as universal except to Whites.
This causes WN to chase this “red cape” of “The” Left which is really imposed liberalism upon them.
At the same time, because of the perversion of the term and abuses of Whites that go on under this false rubric, Whites become repulsed and in fact fight against what is the most important underlying social organizing concept [for group defense, accountability, agency, warrant, our human ecology]: the unionization of our peoples. It would keep an eye on the most dangerous traitors, elite ones, keeping them accountable as members of the class, while also keeping rank and file Whites accountable and incentivized to participate.
All of the usual Marxist and other Jewish distortions such as abolition of private property, communal child rearing, race and gender blurring, no free enterprise that would create wealth for the industrious and innovative, etc. would be set aside as Not representing the “White” left / native nationalist left.
There would not be an imposed economic class division in a White Left, but rather the nation of people would be the class: class, union, nation and people (in our case Whites and native Whites) would be synonymous.
In subjecting us to the red cape of “The Left” misrepresented as universal liberalism as applied to Whites and altercasting us as “the right”, we develop Cartesian anxiety for our Augustinian nature, and desperately adopt objectivism to the extent of reaching for unassailable warrant. This has the effect of taking us beyond accountability to our subjective and relative social group interests. It makes us look and act less humanely. It scares our own people and it should as we are not only easily made to look like “the bad guys”, but are, in fact, dangerous in being bereft of sufficient accountability; made easy to defeat as the factual necessity of our cooperation is not sufficiently recognized and we remain disorganized in obsolete philosophy.
2. Equality: Chasing this red cape really makes WN look bad, as they argue for inequality. It casts discourse in elitist and conflictual terms straight-away; more, it is not accurately descriptive as it relies on false comparisons.
The underlying concepts that YKW are trying to divert WN from grasping is the disposition to look first for qualitative sameness and difference. Within and between social paradigms there can be logics incommensurate to comparison but nevertheless amenable to symbiotic, non-conflictual functions, particularly if those respectful terms are invoked.
3. Social Constructionism and Hermeneutics: These concepts devised to counteract Cartesian runaway and facilitate systemic homeostasis instead have been misrepresented by Jewish interests with the red cape distortion that people and groups can just be whatever they imagine they might construct of themselves. Thus, the lie persists that these concepts are anti-empirical and anti-science. On the contrary, that would contradict the very anti-Cartesian premises of these ideas; in fact, these ideas are meant to enhance and make more accurately descriptive the conduct of science and reality testing. They are meant to correct the “scientism” which can result from myopic focus on narrow units of analysis only, such as blindered focus on moment or episode, the individual as socially unrelated, or the linear cause and effect of physics models to the detriment of how interactive, agentive, biological creatures can and do act in broad view of systemic homeostasis.
These concepts importantly serve to correct the bad science put forth as evidence for anti-racistm, scientism evident in the statement by Spencer Wells of National Geographic’s Human Genome Project -
“Racism is not only socially divisive, but also scientifically incorrect. We are all descendants of people who lived in Africa recently. We are all Africans under the skin.”
.. by which he means that there are no important differences to justify discrimination.
While maintenance of the social group must admit to at least a tad of relativism and subjectivity in its interests, this admission is also an “admission” of a modicum of agency and choice; which thus lends itself by this admission to the stabilizing gauge of group criteria and the answerable, corrective means of its social accountability. This is stable in a way that attempts of pure objectivism are not - as its lack of social accountability tends to have the reflexive effect of hyper-relatvism. Spencer Well’s objectivism has the reflexive effect of being susceptible to having him espouse a destructive hyper-relativism in line with that espoused by pedestrian liberals or Marxist Jews.
Social constructionism and hermeneutics proper could correct this by adding dimensions of subjective and relative social accountability; thus coherence in historical process through accountability to historical social capital, manifest and situated delimitations, agency in racial re-construction and warrant in manifest and situated group evolution; but the Jewish red capes over these terms reverse the whole anti-Cartesian program that these concepts are meant to correct. Indeed, anti-racism is Cartesian.
However, for the massive perversion and misrepresentation of these concepts they have turned-off Whites and in fact have them arguing against the valuable underlying concepts which in no way deny physical and social constraints to free choice but nevertheless would facilitate coherence, accountability, agency and the warrant of our race to exist: That is what we seek in rigour - warranted assertability.
Social constructionism and hermeneutics proper facilitate that. Jewish interests with their red cape distortions do not want you to have that.
As is the case with “Pragmatist” philosophy, you can tell if you are chasing the red cape if you have to put the word “mere” before what those presenting the concept are saying in order to make sense of their argument: if they are suggesting something is a ‘mere’ social construct”, then there is no physical, interactive and interpersonal accountability and it is Cartesian.
4. Post Modernity: Jewish interests know that modernity by itself is viciously self perpetuating, paradoxic, impervious and destructive to healthy traditions and forms; whereas post modernity properly understood allows us to take the best of modernity and time tested forms and ways.
The red cape misrepresentation is a “dada” definition (or non-definition, as it were) of post modernity as opposed to a deliberate and thoughtful management of modernity and traditional forms and ways.
5. Multiculturalism and diversity: Jewish academics have reversed these terms to where outside groups are introduced to one another in order to blend away and subvert healthy, managed differences within and between groups. Then again, to chase the red cape and argue against the terms is to argue for integration with outsiders, e.g., non-Whites.
6. “Marginals” is a concept that goes along with hermeneutics and group maintenance; Jews have set up a red cape of presenting “marginals” as those outside the group with the intention of their being agents of change in overthrowing group homeostasis.
Chasing this red cape has WN arguing against humanitarian outreach to those within the group but most at risk to non-Whites; our marginals potentially have the greatest incentive to see to it that the White ecological system is maintained; they can lend perspective, feedback and accountability. It is important to note that one can be marginalized for being exceptionally talented and intelligent as well.
7. Hippies and the Sixties: These terms have been misrepresented as synonymous for White men being responsible for the Jewish radicalism of sexual revolution and black civil “rights”, viz. prerogative over Whites.
Chasing this red cape is a diversion from the call for a reasigment of White men as having intrinsic value - Being - as opposed to being expendable in wars not of the bounded interests of our people; as opposed to chasing the red cape of universal traditional manhood in service of a universalizaing religious ideal, international corporations, oligarchs and the YKW; while in charging this red cape, the intrinsic value of White people overall, as the unit to be defended, is argued against - WN are arguing against our own deepest interests again, against the warrant to exist. The very thing we need most is prohibited by a Jewish language game in which they form coalitions with black power, feminism AND misinformed traditional women, to deny our being, our reality, value and warrant to exist in midtdasein - the non-Cartesian being there* amidst our people.
* or “being of”, as GW prefers.
8. Social justice warriors - of course those doing the Jews’ bidding are not pursuing true social justice, but to argue against the term, “social justice warrior”, is to fall for the masters of discourse’s red cape once again.
9. The Jewish affectation of Christianity posed as “the moral order” for Europeans. The necessary good of a European moral order is dismissed right along with the red cape of Christianity or some “false” version of Christianity.
We are the White justice warriors and I invite you to join me in some bull-steak now that we’ve sorted away the bullshit…
It’s a shame that Tan would say that I’m “not using my brain”.. “don’t have my thoughts organized clearly” and then take an idea that I have clearly organized and advanced for some time, and promote it on the Hitler worshiping “Renegade Network”, saying that he has this idea that our objectivity has given us advantages but also susceptibilities.
On the topic of genocide vs suicide he has an informative discussion but it is a false either/or in that MacDonald is not taking his eye off of Jewish power and influence and arguing “suicide” by examining our own susceptibilities (nor am I arguing White suicide).
Tanstaafl argues for genocide of Whites as opposed to White suicide
Tan quotes (from a post that KM put on TOO!):
“That’s not suicide”
For a curious example of White passivity of my own recent experience, I was at a fare yesterday, thousands of people, 99 percent White, probably a few Jews, a few middle easterners and one interracial couple - lovely, elegant blonde with a special kind of blue eyes and a Negro in no way handsome or manifestly impressive.
I used a strategy of walking near them while not looking at them directly, saying loudly, “very good! 41,000 years of evolution destroyed, given it to an ape!”
The important point I want to make is that nobody of this White crowd even noticed or was the least perturbed by this sickening interracial spectacle.
It is legitimate to ask why a visceral response isn’t forthcoming. The inquiry into our own responses or lack thereof, WILL NECESSARILY BE connected with the inquiry of those who might suppress and obstruct them - hence it cannot distract from the J.Q. ultimately. Rightfully angered response and resistance to it would provoke inquiry as to who is resisting and promoting our dispossession. Moreover, it would be paranoid to suggest that KM and I are trying to deny or distract from the Jewish influence. He has insisted, and so do I insist, that Whites can be brainwashed by the Jews media and academia.... lets add religion, law, politics, business procedures and financing.
Nevertheless, I hear Tan referring to other causes, some of our own making, for example my idea that our inclination to objectivism leaves us susceptible.
Objectivism, as I have been saying, has appeal by yielding some spectacular practical results and insights, powerful moral warrant and innocence from subjective concern, but leaves our people susceptible to be non-discriminatory - perhaps especially of the obvious - as one can readily demonstrate if not “prove” their objectivity by not noticing and making judgments upon even such obvious differences.
That’s called “rational blindness” and this relative blindness to our subjective position and interests is a requirement in quest of pure objectivism.
Rational blindness can blind us to our involvement, indebtedness and accountability to our people’s interests and other people’s impositions. Scientists can famously be dupes to Manichean trickery for the habit of this Augustinian mindset. * I remember a former MR regular who, rather than request an explanation which I would have readily provided, tried to suggest that I was being pompous and deliberately obscure with these terms: Manichean - human challenges which can change when solved in order to trick an adversary; Augustinian - natural challenges which do not change when solved just to trick you again (how does Kol Nidre versus science grab you?).
As for looking at ourselves…
GW’s ontology project advocates evincing our authentic natural systems such that we may proceed by our own lights, not largely react and mirror the Jews as has been known to happen (in the case of the Nazis).
This isn’t making excuses for Jews or letting them off the hook in any way or form.
Has KM fallen into disfavor because he does not think AH and revisionism are the royal road to White salvation?
I haven’t heard MacDonald talk of “suicide”, I know that I do not talk of suicide.
I do know that Tanstaafl has overreacted when I, and others, cited liberalism as a problem, as if we were trying to distract from the J.Q. when discussing liberalism or other causes for peoples being under threat (as if we are not aware of the shenanigans of Lawrence Auster, et.al).
In this podcast I hear Tan accurately criticizing the Jews for transforming World War II into “the Holocaust” and elevating themselves as the special victims. All true and foul.
But he doesn’t see how the Nazis, and his over-sympathy for them, have him mirror the Jews, to where Nazis are the special and only important victims, didn’t do anything (it’s all a “hoax”), their victimization is pure, removed from cause and interactive conflict.
Evidently, right-wing WN interest to make the Jews the “only problem”, to where they would even denounce MacDonald for looking at our role in the interaction, is a motivation of those who want desperately to redeem Uncle Adolf and completely disprove the holocaust, blind and oblivious to the fact that those tasks are unnecessary and largely counter-productive to pursue.
The key distinction is not “hierarchy” vs “leveling and equality”, the key distinction is (pseudo) objectivism of The Right and its susceptibility to liberal universalisms which transcend accountability to social group interests vs the unionized and therefore particular and relative social group interests of the Left, as rendered by a White Left.