This is being re-posted for a few reasons.
In the years since it was first posted there has yet to be any argument to refute its value to organizing the perspective of interests in whole and fundamental parts for those who care about European peoples. Though its further detail and application would provide benefit, it has not yet gained the currency it should have among WN, who mostly continue to argue that they are “of the right wing”, against “The Left” or “neither left nor right”, thereby foregoing organization in their power, and reacting as our enemies would have it.
The White left thesis may not have gained currency for another reason - it had a very short time (about 4 hours) as a leading article when first republished at Majority Rights before J. Richards posted a sensationalistict, highly conspiratorial and tabloidesque story, with ridiculous imagery leaping forth (the photoshopped arms on this man seem to parody the image just below on the White Left article) - distracting from the careful discussion that the White Left thesis deserves.
Next, for this essay to be understood properly, it needs the context of being published alongside the Kant essay (his moral system as coherence, accountability, agency and warrant). In fact, for the purpose of the Kant essay to be understood, it also needs this juxtaposition; but while important, it is a primary step at this point to the highly relevant arguments which the White Left essay makes. So as not to not distract from these more relevant concerns thus, I place the Kant essay secondly and under the fold, only advising that philosophically, theoretically, it is antecedent for a proper understanding of the history of European philosophical requirements. Finally, republication will provide occasion to shore-up minor errors that should not be passed-on as these essays are a worthwhile resource.
Leftism as a Code Word (Part 1):
When our advocates call our enemies The Left, they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.
In an interview with Dr. Sunic, Professor MacDonald says, “these neocons, their only interest is Israel. [Otherwise] they tend to be on the Left [?]. They still are on the Left [?] when it comes to immigration. All these things are just really leftist.” [?]
Dr. Norman Lowell says that “the Left” [?] has shipped industry and with it, jobs, to China.
In his article Women on the Left, Alex Kurtagic discusses some of the same subject matter that I had dealt with in a previous article, and to which I have given some consideration over the years – among that, sorting out different kinds of feminists in relation to White interests. In concluding that these “leftists” [?] have nothing to offer women, he places feminists in the same category: de Beauvoir, who did indeed fashion herself a leftist of sorts (taking women as her advocacy group, and Marxism as her guide), but was not Jewish; and Friedan, who was Jewish, but more liberal in what she promoted than leftist.
In an interview for Alternative Right, Kurtagic goes on attacking “the leeeft, the leeeft, the leeeeft,” and I cringe, not for the reasons that he may think; i.e, he may think that I am lamenting an attack on a centralized economy, or open borders multiculturalism, PC “enrichment”. Maybe he would think that I am waxing nostalgic for the Soviet Union where he and Sunic had the misfortune to grow up, or that I want to take away private property? Maybe he thinks I am cringing because I want to jealously limit his horizons, tell him what kind of art and architecture that he can have? Maybe he thinks I want everybody to be equal or treated equally? No, I am cringing because another perfect Jewish trick is being promoted to the detriment of White people.
These counterproductive ambiguities are circulating among our best advocates – hence the need of clarification and definition emerges salient. It is not about competing with them and showing them up; it is about getting the framework of our advocacy correct.
Naming the Jew can be risky business indeed and that assuredly accounts for why White advocates have used code words: e.g., liberals, non-Christians, leftists, etc. I submit that if one is in a situation where it is too dangerous to name the Jew, then liberal – at least in terms of its fundamental meaning, viz., openness to other groups of people – is the better code word as it also encompasses those problems of ours that are truly not of Jewish making but of our own. And that the Left is the worst code word. That is the subject of this thesis, for reasons that I will elaborate shortly. Agreed, the charge of liberalism is problematic, with a decided image problem, it has one appearing stodgy and logically entailing ground yielding conservatism in response; thus, another term should be supplied – but not the Left.
When one does have to confront the Jewish question more directly, but is in danger, not free to speak in just any way, one of the best strategies for defending against charges of anti-semitism should be to distinguish between “virulent” and “relatively benign” Jews in accordance with Faussette and Bowery’s theory regarding the cycle of Jewish virulence. Jews, long a people without a nation (beginning with Babylonian captivity and for nearly 2,000 years after that), developed an uncaring, parasitic relation to their host nations, particularly among the elites of their vested interest. After a period of consolidating the wealth of a nation to themselves, the most ‘virulent’ ones escape over the border for a new host country to exploit, while the relatively ‘benign’, situated and accountable ones are subject to the wrath of the host nation’s people who realize belatedly, “’the Jews’ did this to us!” This perpetuates the cycle as the virulent elite bribe their way into a new country, gain farther sympathy, critical absolution and pseudo-justification for their exploits as they point to what ‘they do to us’: the Holocaust, the Inquisition, the pogroms, the Roman occupation.
With this distinction however, we should be able to mitigate the charge of anti-semitism, noting that our large grievance is with the virulent elite (as well as with White traitors, especially those in influential positions) not with those Jews normal, situated and accountable to a local culture. Nevertheless, as anybody who has experience will tell you, the pattern of antagonism and indifference to European interests exists not only among Jewish elitists, but in them as a whole. Thus, we need to discriminate against them and separate from them as an entire group, even if some are worse than others and should be looked upon as more criminally liable.
. . .
As with most normal White people, liking my people and myself, I spent most of my life saying that I was neither Left nor Right, if those terms emerged as an issue.
For good reason: as with all normal White people, I’d been repulsed, had a very strong aversion to identifying as leftist. I saw rabid Jewish advocates of non-Whites along with anti-White Whites and heard them called “THE Left” all my life. Yet, I looked at what was being called “the Right”, and I could not quite do that either – it meant that one would be an ignorant hole by definition. I use this vulgarism deliberately to demonstrate that you can indeed, define a term through the pattern of its use in common parlance. Note that a person will be called a hole when they harm others when they do not have to; or, when they let people harm them when they do not have to. That’s characteristic of the Right for a reason – they’re not accountable; they wish to believe in their sheer, objective innocence and not accountable to an encompassing, but delimited “we”, as such.
However, with our struggle’s growing recognition of the disregard of our people in more difficult circumstances, middle, working class and more, their increasing awareness having shown in the Wall Street protests; moving to understanding of the consequences of corporate plutocracy’s quest for cheap labor; its transgression of borders; its relation to the military industrial complex - growing recognition that this is not in our interest as Whites – our need to not identify as rightists becomes acute.
At the same time, with the population explosion threatening to overwhelm our demographic and our environment, it is also of acute importance to not identify with the phony “Left” either, which is really just more catastrophic liberalism, if you look at it. That understood, I have come to the realization that saying one is neither Left nor Right is an inarticulate halfway point to extricating oneself from promulgated Jewish definition of the terms. That once one sorts out Jewish perversion and corruption of the terms, that the Left is the best way for us to identify as White advocates.
When our advocates call our enemies “the Left” they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.
Our advocates are obfuscating the agency of Jewish machinations hiding behind a twisted definition of “the Left.” The Left has the moral high ground and the label, Left, has the appearance of that moral high ground because it is supposed to be socially accountable, even if it is a misnomer: which it is, in Jewish application of the term – leftist classification indeed, for Jews, non-Whites, and anti-White Whites, but prescribing obsequious, cataclysmic liberalism for Whites. With that, they are obfuscating the motive of Jews to define us as Rightists and their motivation to drive us there when we react to this misnamed liberal prescription.
At the same time, our advocates are obfuscating our other large problem – our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability – that is Rightism.
While Jews will use this argument too, that they are simply better, meritorious, when it serves their interests, Jewish political planners and academics generally want to maneuver us into a rightist position because it leaves us naive, organizationally weak, amoral, and unaccountable to our own as a relational class of people. White traitors also want us to be rightists so that they can avoid accountability.
Finally, in calling “the Left” our enemy, our advocates obfuscate the means of solution by creating an aversion to what we need – a social classification of ourselves as a people, a full class of people. The Left is always about social classification if you sort out abuse of the term.
Understood how the term is deployed when clear, “The Left” is a function of systemic classification, designating a group of people the interests of whom are to be looked after as a class – protecting against outsiders, e.g. “scab” union busters and plutocratic exploitation of labor. We classify ourselves as Whites for highly analogous reasons: to protect ourselves from opportunistic outsiders and from elitist exploitation and indifference.
If our philosophy is correct, as White advocates, we are leftists - that is because we are advocating a people, not objective facts. We are not simply describing facts, independent of interactive involvement and consequences. We are, if we are good White advocates, saying, “if a tree falls in the woods and there are no White people left to hear it, to talk about it, at least, it may make a noise, but may as well not for all it matters.” We are taking a people-centric perspective and a White-people-centric position, specifically. We are acknowledging that nothing exists outside of interaction and how facts count must be negotiated between people. As mammals, caring about closer personal relationships, as we do, we most crucially care about White people.
In fact, the moment we refer to ourselves as Whites, or indigenous Europeans – when we refer to ourselves as a people - we are classifying, we are parceling a relative classification of ourselves socially and that is the reality. Whereas the Right, inasmuch as it pursues objectivism independent of interaction, social interaction, and a negotiation of how things count, is always something of an illusion.
If Kevin MacDonald looks at two DNA strands and says, this one is Jewish and this one is White, he must address at least one colleague with this information, in seeking agreement. In some cases, data will be agreed upon by nearly 100% of people and that will generally be called, “objective.” A few may disagree, but they will be considered crazy. Nevertheless, the data, the observation and how it counts, occurs in social interaction (or it may as well not occur at all).
Moreover, to identify who we are as a full social class would give us the moral high ground and powerful organizational function at once. Whereas, when we are made averse to the term Leftism, we are obstructed from accountability to the relative classification of ourselves and others as a people – a classification that takes into account processes, all stages of development (within the lifetime) and evolution (beyond the lifetime); a classification that makes an important difference as it takes into account and respects our paradigmatic differences, differences that make a difference from other groups; our qualitative form and function, systemic pattern, its ecological disbursement, niche differences, logics of meaning and action understood as vastly different from non-Whites; that can make us more cooperative among ourselves and less conflicting with non-Whites when practicality is the better part of valor.
The White Class: viz., persons of native European descent, with interests relative to its class as such, would entail two-way accountability straight away, from those on top and from those in developmental, marginalized stages; i.e., to our relative, relational interests, irrespective of whether White traitors and non-Whites, those outside the White Class, are more or less “objectively” capable. Non-Whites might be allies, but they are not in the class. White traitors are traitors, their abilities only making them more offensive. The White Class, The Indigenous European Class (with its subcategories, yes), would define who we are and to whom we are largely accountable
Coming back to our first big problem in calling “them” the “Left.” ...
When our advocates attribute Leftism to our enemies, they are not addressing the agentive Jewish machinations against our people, but rather attributing the problem to an ideology or less, a devil word, the “Left.” This obfuscates the fact that Jews are classifying themselves and looking after their own interests, hiding their own agency in promoting hyperbolic liberal ideas and antagonism to Whites – promoting those outside or antagonistic to the White Class as “marginals” come to “enrich” us. Jewish agency is hidden behind the attribution of “the Left” – whether the agency behind economic Marxism or the cultural Marxism of PC.
Our second big problem obfuscated by calling our enemies, ‘the Left.’ Our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability.
Whether of religious speculation which seeks to establish its pure innocence, a clique of scientistic elitists who seek to establish the pure objective warrant of their discoveries, or the pure might-makes-right of the quasi-individual and the corporate “individual” of U.S. law, the Right is characterizable as a quest for objectivism which would make quick work of accountability – through a naïve wish to be innocent through objectivism or worse, through a cynical wish to avoid accountability through a pretense of objectivism.
The White Leftist perspective would not begrudge persons who do some things better their due, their difference, so long as they are accountable to the relative interests of the class; however, people tend to want to believe their success is more a result of their sheer independence than it actually is – the Right is pseudo objectivist, faithfully, slavishly leaving nature to its own devices – “we are caused”, pseudo detached from the social, anti-social, therefore unaccountable and inhumane as such – “that’s just the way it is”, according to nature. Failing that, the Right can and will often seek to evade account in the elusive and insensible speculation of religion.
Bill Cosby, serial rapist (of White women), narrates the documentary film, Black History Lost, Stolen, or Strayed, 1968.
...it opens with Cosby talking in an integrated classroom setting.
My 5th grade class (10 year olds) was shown this black power film in our own integrated public school classroom. Rather than react in guilt, however, I felt anger at the attempt to impose guilt trips and black interests upon me as a White kid, as I felt no historical debt to them whatsoever and I knew that I wanted nothing to do with blacks (i.e., especially for having experienced them).
In one part of this attempted indoctrination film, Cosby, of all people, criticizes and summarily dismisses D.W. Griffith’s “Birth of the Nation” as a movie made among other reasons to present justification for protecting White women from Negro men.
After The Birth of A Nation era, an intermediate stage of media stereotypes for blacks is cited by Cosby - the minstrel characters of the cowardly and obsequious “Step and Fetch It”...
...and the “Sambo.” For those familiar with blacks, these Jewish promoted stereotypes of blacks, as silly and benign, were the opposite of comforting. They were recognizable as misleading in regard to the danger of blacks. How many people had violence done to them, lost their daughters or even lost their lives for treating blacks as if they were “funny” and not street-wise predators?
The very popular “Our Gang Comedy”” featured a Sambo character, “Buckwheat” (later parodied by Eddie Murphy). While the rumor that Cosby bought up the rights to Our Gang Comedy to keep the racial stereotypes off television may not be true, there can be little doubt from the documentary that the little Sambo character did not appeal to his sensibilities.
Our Gang Comedy was also a Jewish production, which had no qualms in making Whites look tactlessly condescending to blacks.
Note the obvious Jewish narrative and suggestions that Cosby is imparting…
Those words could have been scripted exactly under the production and direction of Stanley Kramer…
“Guess Who’s Coming To Dinner?” took the Jewish initiative and set the agenda to mainstream miscegenation. With their pseudo innocence pandered to, their disingenuousness encouraged by having their palms greased, objectivists aided, abetted and exacerbated it. Objectivism is exemplified ad nauseam in the scripted arguments of Hepburn and Poitier.
Rather than having some kind of lengthy preamble to this article, it’s better to just say this directly, and in the clearest possible language.
Much has been said about Christendom, many nationalists of many different stripes have spoken about it, but the fact is that there is no ‘White Christian Civilisation’.
It’s just someone else’s spiritual framework and someone’s else’s jurisdiction. I think it’s time to shed some light on that fact, and so this will be the first of a multi-part series on the subject.
Here’s a premier example of this framework:
Yes, that is a reverend saying that. At the Daily Stormer, they carried this article and there they highlighted the mainstream liberal aspect of the content, but they unfortunately did not mention the root of the matter.
The narrative of your ‘white privilege’ acting as a justification for the expropriation of everything that you have in your own lands is not an aberration or a distortion of Christianity as some Christian ‘nationalists’ would propose. Rather, this is the logical and final trajectory of what Christianity is about and what Christianity does.
It is an inescapable fact that Christian churches have a tendency to preach doctrines advocating your dispossession and extinction. The fact that Dorhauer is a Shalom Award recipient is not an accident or an aberration. Most Christian authorities are openly in collaboration with Jewish lobby groups. Occasionally there are what appears to be exceptions to this rule, such as an occasional bishop or pastor criticising Jewish cultural power. But those are exceptions that only prove the rule.
Christianity is not a European religion, it originated in the Levant and its fundamental ethnic character is one that caters to its original owners. It was Saul of Tarsus, who would later be known as ‘Paul’, who projected Christianity into the Graeco-Roman world. The doctrines that ‘the meek shall inherit the earth’, and that ‘the last shall be first’ are ideas that were comforting to the lower classes in the Roman Empire and which stifled the will of the strong by stamping out diversity of belief and of thought, and stacked up their own funeral pyre for them.
Centuries later, as Rome was becoming crippled under an internal rot caused partly by Christians, the co-opted Roman state then imposed Christianity at spear-point onto all Indo-European peoples that it encountered, and spread from there.
But how precisely does it operate? Let’s tackle that now.
Misguided Truck: http://renseradioarchives.com/stormfront/ Date: 04-27-15, Hr1:
On the April 27th Stormtrooper radio, Truck Roy discusses his theory with Don Black that the reason why Whites are allowing for, and even promoting, their own dispossession is because they are “moralizing”...
“We are too concerned with morals, of slave morality, etc, when we should care about power and survival.”
What this is about: people, e.g. computer nerds, or Hitler (by de facto Nietzschean) worshipers want to believe or argue that they’re sheerly, objectively superior, not “racists” relatively dependent upon their people and neighboring White people.
They take advice from Horace the Condescender as such.
Now they are arguing “against morality, against ‘moralizing” as they call it.
Why? Because Hitler loses his place as the go-to guy for a false either/or. And they cannot stand the twilight of their god.
So we have Truck Roy saying that the reason why Africans are being helped to invade Europe and why Whites are allowing themselves to be displaced is because they’re “moralizing”, they’re of a slave morality, when they should seek power.
Not coincidentally, Truck goes to church every Sunday to practice his slave morality of obedience to the Jew on a stick.
So why has this happened, the about face?
As I have been explaining, the Right is inherently unstable. “Objectivity” and purity loses its grasp of the relative situation, of social accountability, and they oscillate to another toxically narrow extreme - typically Nietzsche and Hitler.
This false either / or - “morality” or “power and survival” - is one of the reasons why I reject Christianity and the Right’s proposed objectivism.
Truck Roy says the problem is that our people sit around “moralizing” about how right it is to help African boat refugees when they should be saying enough of this moral business, and be asking rather how do we go about survival?
What Horace the Condescender and misguided Truck are failing to recognize is that there is no avoiding morals - we live within them. Proper moral consideration is at one with power and survival. While moral rules are culturally contingent, there will nevertheless always be some things that are prohibited, some things that are obligatory and some things that are optional.
Jews know this and that is why they have cleaned the clocks of dumb-assed right wingers such as those at Stormtrooper radio.
Now, if people, White people especially, are truly thinking about morality, they do not reach the conclusion that they should be displaced by non-Whites.
That is a perversion of morals that the Jewish trick of Christianity is second to none in putting across to the sheeple.
Scientism can do it too.
While some, techno nerds perhaps, wanting to believe in their objective superiority and warrant yet find themselves having been outwitted by the relative interests of Jews, drowning in the instigated multicultural hell of America, will desperately seek recourse, will promote a mindless killing and die-off, even of their own brothers and European neighbors, rather than admit their moral indebtedness to their kindred people as opposed to just an elite few or a Jewish god.
By Lasha Darkmoon, April 18, 2015
It is now only too clear that Americans have lost their country. The Jews are our masters and we are their slaves. What can we do about it?
An abridged adaption by Lasha Darkmoon of a recent article by Video Rebel.
9/11 finally revealed to us the extraordinary chutzpah of our Jewish masters.
That the Israelis did 9/11 with the help of Jewish collaborators in PNAC and AIPAC has become all too apparent to the cognoscenti. The hidden criminality behind this event has been cleverly covered up by our Jewish owned media.
9/11 was a definite declaration of war against America by Israel.
The Israelis wired World Trade Center Towers 1, 2 and 7 for demolition. Tower 7 was never struck by a plane. Yet it fell down in 6.5 seconds.
The BBC was told by the Rothschild-owned Reuters news agency that WTC 7 had collapsed an hour before it did. America was still on Daylight Savings Time but Britain had just left Summer Time, so a confused BBC announced the collapse of WTC 7 fully 24 minutes before it happened in New York.
Knowing that your government can kill the President and blow up buildings with Americans inside, as in Oklahoma City and in New York, helps to restrain hostile criticism of the government. People are nervous and say to themselves, “If they can kill 3000 innocent Americans for Israel and get away with it, what chance do I have?”
9/11 unleashed America’s “War on Terror” against various Muslim countries unable to accept direct invasion and conquest by Israel. This was America doing Israel’s dirty work for it. Israel claims all the land from the Nile to the Euphrates. The War on Terror is simply a process allowing Jews to gain control of non-Jewish lands.
It marked a difference of this group, an Amherst Alanon meeting of thirty or so, as I bluffed in the same way that I would, by standing up and pretending to shoot with my finger – Bang! Bang! Bang! But from this group ensconced at a church literally across the street from Emily Dickinson’s house – nothing. No reaction. They looked calmly upon me as only a harmless fool - A bullfrog on a lily pad. ..I’m nobody, who are you?
I foretold them the Sicilians would act differently.
More than a year later, it was August of 1996, when at a similarly conciliatory meeting of similarly normal people seated in the same circular formation, I stood up, raised my finger like a gun barrel and shouted Bang! Bang! Bang! aiming at the Sicilians in rapid turn around the room in Aci Creale to their immediate fright and panic. To them, it was quite possible that this would be a real gun.
I woke up late on a morning as it turned September to see an unusual funeral procession moving through Piazza Duomo. Two coffins were being moved.