Trump: We Are Going to Love Eachother
Posted by DanielS on Wednesday, 04 May 2016 07:24.
Sounds Like black Privilege: Blackout on WN Concerns, Comments - Majorityrights Forum Responds
Posted by DanielS on Tuesday, 03 May 2016 22:36.
Muslim Set to Win London Mayor
Posted by DanielS on Tuesday, 03 May 2016 07:15.
To hell with making America great by unifying civic nationalism, hope is in racial strife, division
Posted by DanielS on Monday, 02 May 2016 15:23.
Half of Western European men descended from one Bronze Age “king”
Posted by DanielS on Monday, 02 May 2016 05:27.
European Union: A Complete Waste of Time?
Posted by Kumiko Oumae on Sunday, 01 May 2016 11:55.
Invasion and the Wrecking of Libya
Posted by DanielS on Sunday, 01 May 2016 10:20.
Andrew Jackson: Nemesis of Fed, Cherokee & British, Erased by Symbol of Reversed Enslavement
Posted by DanielS on Thursday, 28 April 2016 00:18.
Hillary Clinton political critic and leading environmental activist murdered in Honduras
Posted by DanielS on Tuesday, 26 April 2016 19:51.
GPS based study locates origin of Yiddish and Ashkenazim in Eastern Turkey
Posted by DanielS on Monday, 25 April 2016 05:14.
A little to cheer
Posted by Guessedworker on Sunday, 24 April 2016 23:09.
Can Cosa Nostra Re-Organize on its Racial Roots in True Honor to Defend Italy and Europe?
Posted by DanielS on Sunday, 24 April 2016 10:11.
Swedes Will Fight to The Last Drop of Blood to Keep this Project From Being Realized
Posted by DanielS on Wednesday, 20 April 2016 22:37.
“Driving While Black” & failure of objectivist rebut: analysis of YKW discourse
Posted by DanielS on Wednesday, 20 April 2016 20:12.
Scott Roberts with a bullhorn and a message to gatherings of implicit Whites (starting 45:15)
Posted by DanielS on Monday, 18 April 2016 11:49.
Lazar calls upon Medvedev to silence Vikhorev: “Jews took over under Yeltsin”
Posted by DanielS on Sunday, 17 April 2016 21:09.
Germany Introduces Forced Integration
Posted by DanielS on Sunday, 17 April 2016 11:06.
“Refugees” riot in Paris
Posted by DanielS on Sunday, 17 April 2016 10:51.
Spain: “Legal Immigrants” and ISIS
Posted by DanielS on Friday, 15 April 2016 16:25.
Russian Federation Deployment Strategy
Posted by DanielS on Thursday, 14 April 2016 05:00.
Two From Terrible Tommy Metzger: Advice For Skins & White Separatists
Posted by DanielS on Wednesday, 13 April 2016 11:38.
The Ignored Atrocity: Katyn
Posted by DanielS on Wednesday, 13 April 2016 05:01.
Now Iceland Imports Rape & Race Replacement
Posted by DanielS on Tuesday, 12 April 2016 11:31.
How Obama Order Opened Border
Posted by DanielS on Tuesday, 12 April 2016 07:37.
Garrison Infrastructure Emerging Along European-Asian Alliance As Chinese Participate in Djbouti
Posted by DanielS on Monday, 11 April 2016 20:50.
Weev: Master Tactition, Semi-Tactful Infiltrator or Tactless Fool?
Posted by DanielS on Sunday, 10 April 2016 19:12.
Poland’s PiS Party Endorses Draconian Anti-Abortion Law
Posted by DanielS on Saturday, 09 April 2016 09:21.
“Welcome to Leith” - A Review
Posted by DanielS on Friday, 08 April 2016 11:46.
Israel’s Hypocrisy: strict determination to maintain its EGI while opposing that of others
Posted by DanielS on Thursday, 07 April 2016 08:37.
What The Cuck? 74,340 In Attendance
Posted by DanielS on Wednesday, 06 April 2016 22:52.
Liberalism’s Kid Glove: If You Need A Condom, Maybe You Should Get to Know That Person Better.
Posted by DanielS on Wednesday, 06 April 2016 07:18.
Italy Braces for 10,000 Invaders a Week
Posted by DanielS on Monday, 04 April 2016 20:50.
EU Brexit or expansion into Ukraine? To Be, To Be Putined, Merkeled or Transgendered?
Posted by DanielS on Monday, 04 April 2016 18:00.
Majorityrights Central > Category: Australian Politics
Guess which one of these is applicable to Colin Liddell.
It is said that one does not always have the luxury of being able to choose where one is sent to fight. What first started out as a criticism carried out by Colin Liddell at the Alternative-Right against Andrew Anglin’s Daily Stormer, has morphed into something completely different, because of one line—one truly breathtaking sentence fragment—that Liddell tried to slide past the readers:
Amazing. Apparently, Colin Liddell is okay with allowing the Jews to form the intellectual equivalent of a forward operating base which would of course be geared entirely toward sabotage, behind the lines of ethno-nationalist movements.
It’s one of the most breathtaking things I’ve ever seen from a European ethno-nationalist, ever.
Now, Majorityrights contributors don’t like the Daily Stormer, and our platform differs significantly. I am not defending the Daily Stormer, I have no interest in that, since I disagree with them on almost everything. However, for Colin Liddell to say that there are Jews out there who want to identify as whites and ‘help’, that is a truly stunning statement. In reality, there are no Jewish groups that have any interest in helping European ethno-nationalists. That is a phenomenon which absolutely does not exist anywhere.
Why should any ethno-nationalist want to give space for Jews to enter a movement that they have been historically hostile toward and are hostile toward even today? It’s impossible to understand it. Everyone has criticisms of the Daily Stormer and negative comments to make about the viability of Andrew Anglin’s approach, but if the criticism is coming from an angle that is beneficial to the Jewish lobby, then that cannot and should not be accepted.
Many people, including Colin Liddell himself apparently believe that Jews in Europe can be courted as allies because of a perception that the Jews would be antagonistic toward the influx of Muslims and the threat of radical Islam that accompanies it. Here at Majorityrights we take the threat of the Islamisation of Europe very seriously and see it as one of the major problems of the era, a generational conflict that will continue.
However, we do not believe that the Jews can be a real ally in that conflict.
Why do we not believe that? It’s because the Jewish position is one where they would like to avoid having terrorists menacing them in their neighbourhoods in Europe, but Jewish civic groups also have no problem whatsoever balancing their concern about that against their other concern which is to avoid having an environment where a single culture predominates in the continent.
What kind of activities might be necessary in order to make sure that Muslims and Jews would both end up on the same page in that regard? They would have to schedule some kind of symposiums in which the Jewish cultural critics would brief their Muslim counterparts on what works against Europeans and what does not work, and the Jews would have to begin some kind of outreach to so-called European Muslims so that an understanding could be reached, right?
Well, here’s an example of that:
Jewish lobby groups are triangulating, they are positioning themselves so that in the case where Muslim groups become the largest share of all ethno-religious minority groups in the European Union, they would be ready for that scenario, and could survive in it.
Jews and Muslims are right now in ‘the season of twinning’, and what a time for them to have chosen to do that! See here:
Quelle surprise! The Jews want to have an amicable relationship with the Muslims. They want to explore the possibility of continuing to undermine the European Union together, while they leave the disagreement about the Israeli-Palestinian conflict in the Levant.
Anyone who understands the strategies that have been used by Jews when dealing with Muslims in the past, should actually not be surprised by any of this. This kind of political manoeuvring has happened in the past:
‘150 years of peace’. Also known as ‘150 years Arab Muslims raping and killing the Europeans’.
Why do the Jews seek a situation where one culture cannot dominate? Why do they want to flood your countries with hostile migrants? The answer is less complicated than you might think:
In 1993 Earl Raab also wrote:
That is a positive feedback loop. As the level of heterogeneity increases, so increases the adherence to constraints against ‘bigotry’ for the sake of civil concordance under liberalism. Those constraints then make it more difficult for anyone to make arguments in favour of taking action against further increases in heterogeneity, which then results in a ‘requirement’ for more constraints against ‘bigotry’, and so on.
The same plan is on the agenda for Europe. It’s crucial for everyone to understand that this is what their intention is. There are no compromises or negotiations that can be had with the Jews. It is what it is.
Only pretending to be retarded
Later on, a torrent of criticism was poured in Liddell’s direction from Daily Stormer and from every other angle, because despite all the differences that may exist between the strands of ethno-nationalist thought in the North Atlantic, most people seem to agree that the Jews are not to be underestimated.
Colin Liddell reacted by effectively claiming that he was only pretending to be retarded, and that they were allegedly trying to troll the Daily Stormer by partially imitating its writing style and extreme rhetoric.
This came off as particularly hollow in the context of the Jewish Question, given that when I asked Colin Liddell about whether he still stood by his earlier statements on alliances with Jews, he said that he still stood by those statements, as you can see from the comments sections.
So it was not a pretence of any sort. It’s more like Liddell’s follow-up post was a form of damage control after he had made a spectacular misstep and didn’t want to back down from it.
Greg Johnson of Counter-Currents however seems to have taken the claim of pretence at face value, without addressing the Jewish Question, and so he responded to Liddell, saying:
This is really surprising to me. Was he not aware of what Liddell was saying just earlier? The things that Liddell had said, are really 180 degrees contrary to the clearly-articulated and laudable stances that I had come to associate with Johnson. For example, a while ago, Greg Johnson ran this really good article at Counter-Currents:
That is exactly the correct stance there.
But that is exactly the opposite of what Colin Liddell was calling for on 08 Nov 2015. Since Colin Liddell thinks that Jews should be part of European ethno-nationalist groups, whereas Greg Johnson clearly visualises a future in which Jews would not be inside the European continent. Quite clearly Johnson does not believe that Jews should be part of European ethno-nationalist groups, or he would not be able to come up with such an opinion.
To repeat, the reason that Greg Johnson is able to conceptualise a future in which Jews are not in Europe, is because he does not see them as part of the European ethno-nationalist advocacy group.
How then can Johnson be okay with Liddell, given that from Johnson’s perspective, Colin Liddell would be doing ethno-nationalism precisely wrong? This looks like a clear contradiction.
In fact, Johnson went so far as to ban the commenter UH from being able to post at Counter-Currents, when UH made arguments that were quite similar to those made by Colin Liddell.
The need for consistency
The Alternative-Right has a big tent. Their big tent is completely incoherent, because it contains a whole array of people who don’t agree with each other on core issues and whose outlooks are totally irreconcilable with each other.
Majorityrights has the correct platform for the advocacy of European peoples, and their regional autonomy. It formulated this platform by firstly considering the diverse opinions of ethno-nationalists. Secondly, after a process of argumentation an authentic theory emerged, which is known as left-nationalism or national-syndicalism. Step three is to equip European peoples with these ideas which are necessary to facilitate a transition toward true ethnostates and to enter into sustainable alliances within regional frameworks.
Having an actual platform and consistently communicating that platform, is more important than trying to create the largest possible tent. The events of the past week only throw the truth of that observation into stark relief.
Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
Gaels were expropriated from the land between 1800 and 1830.
What is going on?
Much has been said in recent weeks about a man named Peter Sutherland. Sutherland is the United Nations Special Representative on migration, and he is an international businessman and former Attorney General of Ireland who has served in a variety of business and political roles. He was appointed to the European Commission in 1985 and had responsibility for competition policy. He was the Chairman of AIB (Allied Irish Banks) from 1989 until 1993. He was non-executive Chairman of Goldman Sachs International until June 2015. In 2010, he was appointed co-chair of an Experts Group, to report on the priority actions to be taken to stave off protectionism and to boost global trade.
Sutherland is also keenly pro-European, which doesn’t sound like a bad thing until you realise what he means by that. A person would think that it’s pretty simple, after all, when talking about the ‘European Union’, the word ‘European’ is literally in the name. But no, Sutherland is pro-European, or ‘a Europhile’, in the sense that he supports the institutions of the European Union, but he does not support the ethnic genetic interests of those who live under those institutions.
Sutherland is a person who believes that the Arab Spring should have been considered as a chance to begin ‘weaving together’ Europe with North Africa and the Middle East, population-wise. What he of course means in practice is not—not ever—a colonisation of North Africa and the Middle East by Europeans, but rather, an invitation for literally unlimited migration from North Africa and the Middle East into the European Union to displace Europeans.
Objectively speaking, that is the expropriation of European peoples from their own lands, it is a displacement. Sutherland however entreats Europeans to think of it from a humanitarian and empathetic point of view. For example, it was Peter Sutherland who described the makeshift refugee camps in Calais, as ‘an indictment on society’, and asked the British and French governments to do more to assist the Middle Eastern and North African migrants.
For the Sutherland family name, there is a long history of humanitarian and empathetic points of view being expressed by its members, when behind the hand-wringing and the appeals to a universal morality, behind the cloak of respectability and quasi-aristocratic pretensions, lurks the dagger of the most vicious blood-treason and abject profiteering which can only be expected from business-people of their calibre—a tendency which is by no means diminished but rather is reinforced by their Christian identity.
It was in January 1853, that the Stafford House Assembly of Ladies issued its call to their counterparts in North America, to ask them to consider the plight of black people in the Southern states of the United States, who had been enslaved for so long and were, in their view, in need of sympathy. They were consciousness-raising, making a call to action, and so on. That was a declaration that took place when Stafford House was under the presidency of the Duchess of Sutherland, who—much as it was in fashion then as it is in fashion now—was giving an object lesson on how easy it always is for liberals to show concern for people thousands of miles away, while ignoring the suffering of their own people close by—particularly when that suffering is caused by their own ‘humanitarian’ hand.
The whole history of the primitive accumulation that has led to the appearance of the wealth and prestige of the name Sutherland, and of other names of that type from Scotland and Ireland, is really in fact a history of the expropriation of the Gael people from their own lands, and their destruction at the hands of blood-traitors.
A quick sketch of history will be needed in order for things to become clear. In the 1100s, when the Danelaw was encroaching onto Scotland, the resistance came from the ‘Great Man of Sutherland’, a progenitor whose clan had defended him from all enemies, foreign and domestic, Scottish or Danish. After the Glorious Revolution of 1688 which installed the Dutch stadtholder William III of Orange-Nassau as King, due to the economic changes and the shift in political attitudes at the time, the internecine fighting among Gaels become less frequent, and at the same time, the propensity for Anglo-Dutch wars to erupt was reduced to zero. These things may not be the only factors, but they may comprise part of the reasons for why London was able to take the time to better integrate the Gael clans into the British military establishment, to incentivise stability by inducing these ostensibly different forms of social organisation to mutually support each other in Scotland.
The clan system of the Gaels was an array of social relations based around a progenitor and his or her progeny, which is to say, it is a relationship delimited by ties of blood and proximity. The district in which a clan operated was the land from which it gained its livelihood, much like how it was in what Marxists call ‘the Asiatic mode of production’, because it existed in a similar form in China, Japan, Korea, and various parts of South East Asia, in the pre-feudal era. It’s also comparable to the systems in some parts of the Americas before the appearance of Columbus.
It was basically a pre-feudal system of relations.
At the head of the clan was the progenitor’s family, which had a leader. The whole of the clan was like a system of blood-related family circles under them, the system could not be said to be a system of private property, because all the land was held as common land, under the military command of the progenitor. The progenitor could increase or decrease the allotment of land to subordinates as necessary, perhaps on a whim, or perhaps to fit a particular need. Under the family of the progenitor, were soldiers that administered regions, and under them were subalterns who managed towns and hamlets, and under all of them were the peasants who co-operated with the system in exchange for the benefits of a common defence perimeter and which was cemented by ties of blood.
Without an explicit legal system that could describe or allocate private property, it would be impossible to arbitrate land ownership in any way at that time. However, tradition and rank would mean that someone would have the largest influence, and the family of the progenitor, the leader in particular, would be the person who would ultimately have the final say on what would or would not be happening. This may seem benign at first, but when brought into interaction with a system that does have a concept of private property and the concept of a salary or a wage, it can potentially produce a deadly transformation which can lead to the clan’s destruction.
As all services were gradually transformed into contract-based exchanges, the leader of the family of the progenitor began to increasingly take on the role of a landlord toward the soldiers, the soldiers in turn acting like farmers toward the peasants, and the peasants themselves becoming transformed into something like sharecroppers on the land that they used to call their own.
It would be in the early 1800s that the stab in the back was to come, and it came from one of the families of the progenitors in the form of the arbitrary and violent transformation of the clan’s common property into the private property of the leader, who could then dispose of it and its contents in any way that he or she desired, backed by government-sponsored force, which then resulted in armed conflict almost like a civil war.
Karl Marx—yes, seriously—explains with great accuracy what happened after that:
There is nothing that I can add to that.
Nothing is new about what is happening now, compared to what was happening back then. Not only is the same kind of economic structure being used to carry out the destruction as was being used in the 1800s, but furthermore the very name of Sutherland has reappeared, it has reappeared as though to flaunt itself in the face of the people of the British Isles.
A new decision
Last time the great blood-traitors were able to take you down the path that they wanted—a whole ethnic group was effectively destroyed and scattered across the earth.
Now they come again, under the same names to re-invite you down the same path.
My question to all European peoples is this: Will you let them take you again?
Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
A few weeks ago Daniel sent a request to Frank Salter, author of On Genetic Interests, to consent to be interviewed for MR Radio. He was then in the process of a double-session interview with Red Ice. We hope he might be interested in a more intellectually demanding approach to his thesis in OGI and his hopes for European peoples in the West. He was unavailable.
In anticipation of a positive reply from Dr Salter I had scribbled down some questions – heads of discussion, really - which I hoped to put before him. It is unlikely that they will be asked in that form now. I thought they might be of interest to readers all the same, duly embroidered with some of my own understandings which would have emerged in the discussion.
1. Academics, science and politics
Dr Salter, you describe your profession as that of a political scientist and ethologist engaged in studying the motivational and organisational aspects – the laws that are at work, if you like - in human group dynamics. In the process you have afforded us all some unique insights into normative human behaviour, most particularly in the central thrust of On Genetic Interests. Purely for myself, I would like to thank you for that; and I’m sure very many others with our politics would feel the same.
(a) Can I begin by asking how you see yourself and your work? Is an ethologist like you, with his basis of work with empirical data, fundamentally of the humanities or the sciences? How do your politics, which are clearly quite nationalist, influence your selection and formulation of research projects? Do you have to make additional efforts to function as a disinterested researcher, while your peers down the corridor in the politics and sociology faculties are quite free to operate as de facto campaigners for progressive causes?
(b) More than a decade since the death of Stephen J Gould, and with the Sociobiology Study Group a forgotten entity, what is your assessment generally of the state of truth-speaking in the biological sciences, in particular about human difference? Would you say that the era of strict censorship has passed, and academic freedom now obtains? Or has the focus merely moved from a rigid control on what can be studied to a more subtle but no less widespread control of how studies can be framed, how results can be presented, and so forth?
(c) What kind of reception have your conclusions had among your academic peers? For example, has EGI, as a concept, been discussed by, or even incorporated in the thinking of, other political scientists with your ethological focus, or that of evolutionary biologists and psychologists, or even sociologists?
2. Politics and the public discourse
Fratricidal tendency, boding against race as a practical organizational concept, issues one of the most significant challenges to advocates of people of native European descent.
To intervene and ameliorate fraternal relations, perhaps, or to argue more thoroughly as to why race is not the proper group membership concern.
It is prima facie an acute issue to deal with and one that would require some of our top guns to handle properly - the likes of Dr. Lister and Frank Salter. Their help and more, of course, is needed in addressing this matter which we have all felt too closely to handle rationally by ourselves. What I mean by “fratricidal tendencies” is something quite general - antagonism of those closely related, ranging from irresponsible negligence to literal fratricide and war between our closely kindred people.
As we are so invested and investing in these people, the pursuit of remedy to these conflicts has created our most painful and destructive moments, where we did and gave our best to people who betrayed us - we became enemies to ourselves.
Texas Arcane: Kwanstainia, UKandia, Kanookistan, and the OZealands
By Robert Reis
I was led to Texas Arcane by a link at http://hawaiianlibertarian.blogspot.com/ .
What follows are excerpts from Texas Arcane’s ruminations at his http://vault-co.blogspot.com/ since 2007.
He has enlightened me and caused me to think about the world in new ways.
Extensive quotations are place between parallel lines, e.g. ===.
Back in 2005, the New South Wales Labor government attempted to bring in a religious hate speech law. Former MR contributor Steve Edwards joined the campaign to thwart the plan with this article. It was published in Policy, the journal of the right-liberal Centre for Independent Studies.
The campaign was successful, though Steve took the opportunity to write a further piece for Policy six months later, this time on the Danish Cartoons Affair.
The hate-speechers went away to lick their wounds. But they are believers in the political ratchet, and they didn’t give up. Now the proposal is back, prompting Steve to return once more to the pages of Policy. Here is his new article.
THE TROUBLE WITH RELIGIOUS HATRED LAWS
Religions and their followers should receive no special protection from spoken hostility, argues Steve Edwards
reedom of speech and conscience are invaluable and timeless principles. Thomas Paine summarised them crisply in the eighteenth century, in the introduction to The Age of Reason:
Governments should play very little or no role in determining what people are allowed to say and hear, regardless of whether this may be ‘offensive’ to the traditional enemies of liberty—primarily religious fanatics—or to those of a weaker ‘moderate’ disposition who would passively give up ‘their’ freedom (and ours too) to buy a little peace and quiet. Yet today there are few legal or moral principles that have come under greater sustained attack.
Under the guise of maintaining ‘religious harmony,’ Western governments are being pressured by a worldwide coalition of United Nations bureaucrats, third-world tyrannies, and ‘progressive’ academics and think tanks into passing legislation with the aim of criminalising the ‘vilification’ and even ‘defamation’ of religions—mainly Islam—and their followers. The instigators of this global confederacy are not arguing for anything particularly new or interesting, yet their goal would reverse hundreds of years of intellectual development in the pursuit of an unnecessary and unattainable ‘social peace,’ signed on the terms of theist zealots. As freedom of speech and conscience arguably provided and still provide the foundations of limited, anti-despotic government—and indeed the necessary breathing space for some of the most important social advances in the past two centuries, with entire nations and even civilisations climbing out of obscurantism and penury—it could be argued that the Enlightenment legacy itself is now under threat.
The list of people who have been prosecuted or censored for various speech crimes against religion and religious believers has grown at an impressive clip in recent years.
In 2005 and 2006, British National Party leader Nick Griffin was twice placed on trial, at great expense to himself and to British taxpayers, for ‘inciting racial hatred’ through comments he made in a speech that Islam was ‘a wicked, vicious faith.’ In the wake of Griffin’s subsequent acquittal, then-chancellor Gordon Brown said ‘mainstream opinion in this country will be offended by some of the statements that they have heard made,’ and called for a tightening of Britain’s ‘racial hatred’ laws.(1)
In 2006, the Swedish foreign minister, Laila Freivalds, resigned after it was discovered that her department had pressured a web-hosting company into shutting down a site that was about to display a set of anti-Muhammad cartoons.(2)
In 2007, a demonstration planned to take place in Brussels to promote the ‘single aim of preventing Islam becoming a dominant political force in Europe’ was banned by the city mayor, Freddy Thielemans, on the pretext that to allow the rally, organised by a coalition called Stop the Islamisation of Europe, to go ahead would ‘disturb public order.’(3)
It was too much even for the journalist from the Melbourne Age:
Confused? Well, yes. Were the Vietnamese choir and African dancers supposed to represent Victoria or Scotland or something else altogether? And what if Tanzania and Vietnam were to sign such an agreement. Would they mark the occasion with a bagpipe rendition of Waltzing Matilda?