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Corrected: After sorting confused language: check points of hermeneutic of racial stasis/homeostasis

Posted by DanielS on Monday, 12 February 2018 14:28.

Way to go Alt-Right. You’re wise to them, don’t get played by them or anything: After decades of deploying anti-White left coalitions against the human ecology of White systems to rupture our boundaries and patterns, with the YKW having achieved hegemony in 7 key power niches, they have sought to co-opt White advocacy’s reaction in right wing alignment, if not coalition against “the left” - i.e., opposing all organization and unionization against the hegemony of the YKW and their right wing cohorts - whether those cohorts are White right winger/liberals, black biopowerists or Muslim comprador/imperialists

This piece deals with matters important for our survival as a people. Much of it is dealt with in other pieces of mine that may be referenced; in the latter part, I had planned to deal systematically with a few of the logical fallacies that I have been confronted with - typically false either or; but as I circled back over point number three, I realized that I needed to allow for a free flow to cover an array of specific, relevant transgressions; i.e., of persons, or transgressions personified in the orbit of White advocacy - people and positions held that are misleading to our systemic homeostasis.

1. Our concern for our people is, in an essential sense, a concern of systems, their stasis and homeostasis. 2. In that concern, it’s been necessary to clear away confusing and misleading language games and concepts - rule structures which can tangle, misdirect and disrupt our stasis and homeostasis: call that clearing away a factual liberation from language and concepts that are false and misleading of our would-be stasis and homeostasis 3. With that disentangling of language and concepts misapplied to/against the factual semiotics of our natural system maintenance, a liberation from mere facticity and capacity for willing suspension of disbelief is necessary to marshal concepts/narrative of our less apparent group system - beyond perceptions of moments and episodes, beyond personal relationships even - to provide narrative coherence, guiding rule structures of coherence, accountability, agency and warrant in the patterns of our group interests - against dissolution, despite the Manichean forces (deception, trickery) of our antagonists or other forces oblivious to our group interests. 4. I need to address sundry but relevant examples of theoretical missteps from those acting under the rubric of “White advocacy.” These examples are relevant as theoretical obstructions that need to be cleared-away in service of operationalization.

I start this piece with that outline of what I need to say and this initial posting will proceed prior to its full elaboration. I’ll be adding to the piece and it will grow to full form on line. For two or three days I’ll keep comments closed so that I’m not instigated, or don’t feel instigated, based on past experience, to digress, distract and bury essential points before I’ve fleshed them out in sufficient gestalt with details and examples delimited by relevance that I want to address at this time.

The reason that I am doing it this way is because it can take longer than it should to get to some important points and then quickly mushroom after that beyond ten thousand words in my attempt a) to overcome the impervious gas-lighting that I have been invariably confronted with, as I try to overcome that by repeating, perhaps more forcefully, perhaps in slightly different, more elaborating ways, important points that I’ve made before; and then b) in anticipation of what underlies that gas-lighting, the incessant contentiousness of bad will, I endeavor to provide answers and qualifications in advance to any and every opportunistic objection that the YKW and their reactionaries will inevitably try to seize-upon in order to dismiss, in their gas-lighting bad will, the entirety of what I say as trivial; if not attack it, and me entirely, as bringing forth the very evil that we are up against; and thus the risk of burying essentials with a dauntingly long piece, fraught with arduous digressions as I might try to overcome these now thoroughly predictable contentions from the onset.

The YKW’s reasons for subjecting me to this level of contention make far more sense - they are acting in their imperialist interests - whether through their PC anti-White left unions and coalitions that have allowed them to march through the institutions of White power; or in their orchestration of right wing reactions now that they more thoroughly occupy the 7 key power niches; from whence they would supposedly “debunk”, e.g., what I say, treating it as if it is supposedly the same old misuse, the same old gross distortion, anti-natural, anti-White left, hyperbolic liberal misrepresentations, tangled terms and concepts as they have been promoting as the left for the past several decades - terms and concepts typically semantically reversed from what would be ethnocentrically beneficial - organizational for us - are instead represented only in one dimension and direction, only as hyperbolic liberalization of and against our bounds and borders, and promoted as such, as “the left.” White reactionaries to these machinations against them simply can’t make their way out of the box, or won’t, because of bad will, compounded mistrust, they can’t stop reacting - fundamentally against their own group interests - accepting the right-wing and “Alt-Right” altercast (where they do not self censor the semantic benefits of left conceptualization on their own behalf by rejecting a right-left distinction as out-dated or unhelpful - when it is in fact, very helpful - we aren’t just nationalists whose nationalism the invisible hand of god and nature will look-after against elite and rank and file dereliction, defection and betrayal despite absence of unionized accountability) on the misapprehensions that they are orchestrated to believe, viz., a reaction in didactically invoked response to the terms and concepts they’ve received to believe must be geared in the same perverted, exaggerated, distorted, antagonistic way, with the same semantic content, application and implication, if not intent, that has been deployed against them; which invokes a didactic response, at best attributing received stereotypes against this “leftism”, as anti nature, etc., and at worst, but very typically, dismissing and attacking these very concepts that we need, as if they are unhealthy and Jewish from the ground up ...and characteristically of reactionaries, being manipulable and manipulated as such to actually take up Jewish “solutions” to those provocations; in alignment with their interests as they are ensconced now in the seven power niches against “the left” and any such unionized opposition against their power.

You don’t want to defend your people, don’t want to use any of that post modern stuff, that’d be Jewish or worse, “unnatural and leftist” - nothing but reactionary philosophical anachronism is authentic to our people to keep you good and disorganized (since sarcasm doesn’t always travel and translate well, let it be known as such for non-native English speakers in particular).

The same people who are prone to adopt that risible and susceptible position are liable to despair of our systemic “degeneracy”, turn around and say, that what we/you need instead is to worship a Jew as your personal savior - perhaps seeing it as the eternal guarantor of your characteristic, sovereign “Euroman” individuality - as it were, in obsequious martyrdom to, and as represented by, the Jew on a stick in delivery of his tribe’s ethnocentric homeland from Roman and Babylonian captivity.

But neither do I ignore the reactionaries secular variants as they respond to semantic deception and conceptual perversion by clinging white knuckle to their reaction formations.

I am always clear to not let the secular right-wingers off the hook either; in their reaction is phobia to any term or concept that even smacks of YKW abuses of the notion of theoretical integration with praxis (i.e., the task of integrating and adjusting theory, conceptualization and management, to deal with the practicalities of our social world, our/its particularly reflexive nature); looking upon social concept as a total Jewish project and lie, they proffer instead the pure natural struggle for power; i.e., YKW abuses of the Aristotelian project are taken in reaction to mean that the Aristotelian project is inherently Jewish. Absurd. And here we have the epistemological blunder of Hitler - our detached, unconcerned, objective assessment of facts and truth, our alignment with “pure nature” and natural selection, is supposed to necessarily provide guidance through the magic hand as guarantor of salvation - ours too, if we deserve it. Or, will this minimized accountability rather guarantee systemic runaway and disastrous correction? Obviously. In ardent quest for pure naturalism absent praxis, its structuring, its correctability comes unhinged and you do what Hitler did, racial anarchism and runaway war mongering.

I’ve talked a good deal about the proper understanding and use of the terms and concepts in our interests as European peoples: social constructionism, post modernity, multiculturalism, “equality” vs commensurability, race and anti-racism, diversity, marginals, praxis, pragmatism and heremeneutics and will further specify their correct applications as need be - as need be being a crucial phrase, the operative term ignored by my interlocutors when it comes to hermeneutic survey - it, the hermeneutic circle as it were, doesn’t merely “go back and forth back and forth” arbitrarily, but may dwell on emergentism, focus on minutiae or provide a liberation from the arbitrary flux of mere facticity into broader historical patterns and orientation as need be.*

Despite having also talked a good deal, even in preceding paragraphs, about the misrepresentation of “the left”, why that’s significant, why it is important to Not identify as Right against “THE left”, I’ll have to come back to that again in further specification - given the aforementioned impervious antagonism and gas-lighting of right-wing reactionaries (recently I was invited to join in the initiation of an “intellectual platform” - as if this one isn’t - by contrast to the Alt-Right, proposed to be called “RadRight”, and to join under that moniker with those impervious to all I’ve said lo these years, for F-sake).

However, this imperviousness does bespeak and thus occasion my addressing another term that we’d do well to use in a different way, rather to override, to serve our interests in a philosophically competent manner. The quest for universal foundations and its semantic content, as it would run rough-shod over all practical concern, goes right to the heart of the Cartesian anxiety - which has people reacting into right-wing altercasting against the disingenuous rhetoric of the anti-White left; and against managing our interests through better method.

It’s not that you can’t, with validity, pursue and label some things “foundational”....

1. We’re talking about systems. Whether you are talking about mentality, the full body or a racial grouping, you are talking about a system, i.e., if it is organic, something that you would point to and observe as having stasis and homeostasis. This implies an optimality in sytemic maintenance which is a pervasive ecological quest of biological systems - it can be universalized but not foundationalized.

A system implies connection, extension and correction for stasis and homeostasis.

In talking about biological systems, especially, one of the governing mechanisms would be a barometer of optimality, not only the maximal delimitation of death (and it is here, regarding ownmost being toward death, that I believe Bateson is rendering a significant Aristotelian critique of Heidegger; discussing how, by contrast, that nature, biological systems, rarely operate within lethal variables but function rather on the basis of optimal levels of need satisfaction; he adds in that regard, “I don’t have to tall you about the tyranny of patterns, that is the (post WWII) rubric under which we meet; but what you may not know is that you have to accept them.” Living hermeneutic check points as to our systemic homeostasis such as that - optimality - should be placed, in fact must be fairly in place as harder points and structures of their being, which may be looked for in structural guidance so long as the system retains its being. These could form “check points” on the more empirical, ontological end in the hermeneutics of homeostasis. These can be scientifically verifiable in broad scope of species and in the internal structures of individuals of species. But as humans, unlike other animals, we are born “unfinished” - our genus and species group systems in particular, require completion, homeostasis and delimitation in discursive structures - particularly as we are an open system which can interbreed with other human species, i.e., racial groups, and as that can be argued-for as an adaptive choice and as being natural, the capacity hermeneutics affords is necessary to provide systemic delimitation and closure at the other end, less clear in its empirical delimitation.

Nevertheless, it is also possible to establish operationally verifiable check points on the less readily observable end, i.e., regarding rule structures or confusingness thereof in language and concepts as they might constrain, guide and reinforce systemic stasis and homeostasis; or rather weaken and augur to destroy these systems; it should be possible to establish warranted assertability as to whether rule structures are native, from, conducive to our emergent homeostasis or not.

The means of connection with these check points in praxis (which here, is taken to subsume ontology through accountability) is a worthy question. The word “transit”* could be coupled with “check-points” or the like of verification points, as a term deployed in the manner of hermeneutics harder end, if there’s a will ....but that remains to be seen.

I have long advocated a theoretical background of social construction in pervasive ecology: because ecology is universally applicable as a concern, and yet, with the biological requirement of optimality and context, it compels acceptance of interactional contingency and thus, with imperfect, relative foundations, prompts a sense of agency and responsibility in management; by extension social constructionism (again, with a people centric position - better, your people centric position - you don’t necessarily construct brute facts, but you do take on at least some post hoc and anticipatory ability to construct how these facts come to count and what to do about them) places our people’s relative group interests within the interactive center and essence of concerns in warranted stewardship of pervasive ecology. In a very real sense foundational concern becomes joined with practical judgment and relative, socially relevant interests.

It is most practical to say that the most universalizable moral principle is that which allows group survival along side other groups (and nature).

Those groups or belief systems which do not allow for other groups to survive where they do not otherwise impinge, where it is not a matter of self defense, are immoral (including as practical defense, the survival of group habitat and environment is part of the equation).

For this reason, we may look upon the Abrahamic religions as fundamentally immoral as they are imperialistic and recognize no importance to the material survival of other groups.

In service of our innocent and otherwise accountable ends then…..

In this regard, ethno nationalism is the proper form of morality, and its delimitations immediately invoke moral order within and in coordination between those nations.

As surely as it is valid to care for environment, land and water, endangered animal species, rain forests, it is valid to place ourselves as not only objects, but stewards of pervasive ecology - our awareness thereof distinguishes this concern from sheer Darwinist competition (the mountain lion doesn’t reflect on how taking its prey impacts overall systemics and reaction); particularly regarding human nature, cooperation is also part of nature and it is an eminently legitimate concern for peoples to look after their organic systems, along with their organically derived social capital; and to hold to account, in check, those systems that would otherwise runaway to impinge upon other human ecologies and our pervasive ecology.

This concern is eminently Augustinian. Our enemies, the Abrahamics, are highly Manichean - tricksters, waging war by deception. Our more northern species especially, are, in a way, like naive species, evolved more for the Augustinian devils of natural challenge, they are not particularly evolved to be attuned to the Manichean challenge of invasive species; not even if it is a matter of their inflicting the sheer Augustinian biopower of blacks upon us. And those invasive species are not particularly evolved to be concerned for human and pervasive ecology beyond their tribes; they are not as aware, reflective or concerned for the consequences of what they might kill. We are not as biologically hard programmed for ethnocentrism and the deployment of Manicheanism if necessary; we are more naive and thus it is more possible to mess with the guidance of those rules and specificatory structures which would provide homeostatic correction. As I have said before, our evolution is not necessarily bad, as peoples, as the world’s issues are ultimately Augustinian, but we must wise-up to do our part to save ourselves and our part in pervasive ecology.

Finally, talking in terms of check, or verification points, and specificatory structures, as opposed to rigid adherence to foundationalism and the foundational persistence which can, in fact, run impervious rough-shod over human and pervasive ecology, also allows one to be free for the all important liberation from mere factcity and agentive accountability; liberation from mere facticity into a more coherent and agentive pursuit of our homeostasis - that is the matter of our “foundation.”

Talking in terms of check-points and specificatory structures, as opposed to Cartesian detachment in objectivst quest of universal foundations, encourages interactive engagement and participation in systemic reconstruction.

Even if you did call these matters of our being “foundational”, you’d pretty much have to treat these as check points and specficatory structures given our circumstance in praxis. If you want Heideggerian arguments for that, note his observation that being is a verb. That we are first confronted with what he calls the thrownness, a radical contingency into which we are born though no choice and no fault of our own, that nonetheless prompts the task of authenticity, i.e., largely a matter of coherence with our emergent nature, part and parcel of hermeneutic survey; in addition, these specificatory structures would offer promptings from the “forgetfulness” which he talks about as leading to inauthenticity.

2. With our heremeneutic circling back then, applied to the concern for our group systemic homeostasis, we attend yes, to the clearing away of misleading language games in the service of its truth, yes; but also endeavor to facilitate the philosophically essential, necessary liberation from mere facticity and suspension of disbelief into the protracted, time immemorial significance of our systemic patterns, so that we can coherently and competently defend ourselves where the Cartesian position fails for its skeptical non-recognition of these patterns and relational interdependence.

3. Because our relative interests in maintaining the broad patterns of our social systemic homeostasis can go beyond what is always verifiable in a moment or episode, or even by close relations, it is necessary to have that second liberation - that liberation from mere facticity and capacity for willing suspension of disbelief in narrative coherence; it is necessary to capture our broader coherence through capacity to provide criteria for the homeostasis of these broader patterns.

In circling beyond mere arbitrary facts - beyond the arbitrary, reflexive upshot of objecivism, its limited accountability a key reason for the disruption of homeostatic patterns - into the broad concern for our group systemic homeostasis of praxis, it is necessary thus, after the continued effort to sort out our language games in the service of both truth and liberation from mere facticity, to deploy terms conducive to that liberation in a positive sense -

GW observes that an ethnic group, thought of as a nation, particularly in the radical etymological sense of the word nation - i.e., natio, implying birthing and designating a people born from the inside-out - is not a “union” in a readily observable, empirical sense; and indeed it is not in that sense.

Nevertheless, like other left concepts concerned with social grouping and accounts as they are, beneath their ordinary language, “unionization”, but unionization especially, facilitates the less-empirical aspects conducive to framing the liberation from mere facticity and the maintenance of our full group systemic homeostasis - not only for the settled social perspective on both elite and rank and file accountability, but as it ensconces those speculative possibilities for social systemic, homeostatic inspiration and anchoring - i.e. against skepticism, as your place is not constantly buffeted by the brute facts and unaccounted-for challenges from persons from within and from without of your bio-system, as if these travails are no-account forces of nature.

A critical difference in the unionization of left nationalism (as opposed to Marxism) being that the fundamental union bounds are the nation; the issue of “wallpapering-over” important “subsidiary class” differences is countered with a proper niche ecology, a commensurable symbiosis of subsidiary guilds - which provide criteria enough for accountability while being fluid enough to allow for individual judgement and movement.

GW adds the refrain that “you can’t start a religion in your garage”, and indeed, you cannot if you try to do it all alone there, but you can start one with other people, beginning with a determination of sacrament in agreement between people as to what check points, specificatory structures and control variables are necessary to maintain the time immemorial pattern of your people, to help maintain incentive and faith in their bio system…

Unionization and its less-empirical aspect also affords formation of parallel nations, independent of physical, territorial constraints.

....

I argue that the option to take monogamy seriously, “unnatural” as some may argue that that is, is a reasonable and important candidate for a social systemic control variable - that is among other matters that I will begin to set out for operationalization a little later..

...to be included along with a concept of social unionization and accountability. Now, there has been marked objection to the social end of the hermeneutic circle from the old timers of MR, having remained in reaction to the exaggerated, distorted form of YKW Leftism deployed unilaterally against Whites.

Echoing that, Heidegger does talk about the enframing, and, indeed, to be maneuvered into inauthenticity is something that can happen from that Cartesian extreme, from the conceptual-social end, and the abusive machinations of the YKW deployed as such, in their shifty, no-account Manichean ruses - obviously.

In the throes of social forces which were acting against natural instinct in emergent authenticity for self preservation, manipulations against the preservation of that and with it his authentic folk, Heidegger brought forth the more empirical end of check-points of individual corporeality against the “they.”

The threat to man does not come in the first instance from the potentially lethal machines and apparatus of technology. The actual threat has already affected man in his essence. The rule of Enframing threatens man with the possibility that it could be denied to him to enter into a more original revealing and hence to experience the call of a more primal truth. Thus, where Enframing reigns, there is danger in the highest sense.

There are two things to consider here. The first is our primal truth - which has two features: thrownness, a kind of arbitrariness the taken for granted of which given condition is something other than foundation, and then the condition there, of our human nature - i.e., in praxis.

To stay stagnant there, in that concern singularly against Enframing of the conceptual, social end, would be inauthentic to our being as well. It would be to miss that point of co-evolutionary and contemporaneous process of hermenteutics, to misunderstand the post modern, post Cartesian project, which is to integrate theoria and praxis as conceived to defend peoplehoods, group differences - it would be an Enframing language game at the other end, in the inauthentic altercasting as Right and Alt-Right reaction against our social group interests, justice and accountability thereof.

Frankly, after that, I am not overly concerned to be faithful to every jot and tittle of Heidegger, because that - integration (or negotiation) of theoria and praxis - is either what his project is generally concerned about (and I believe that it is) or his project is off the mark in terms of our requirements.

Heidegger adds:

Everyone keeps his eye on the Other first and next, watching how he will comport himself and what he will say in reply. Being-with-one-another in the “they” is by no means an indifferent side-by-side-ness in which everything has been settled, but rather an intent, ambiguous watching of one another, a secret and reciprocal listening-in. Under the mask of “for-one-another”, an “against-one-another” is in play.

There are one of two possibilities with regard to this statement - either taking it out of context contingency or that Heidegger would be guilty of something of a reification: Personally, I’ve known a steady and homogeneous White system where accounts requested, people listening-in and being-against in any preoccupied sense are rare. On the other hand, I don’t want to say that the extreme of a gossip hell, or having to be pre-occupied as if accountability reaches into your private thoughts (Jesus’ “even if you think of breaking a commandment” is infamous in that regard; as is some Marxist practice) - is of no concern and not likely; as I’ve experienced that nightmare as well. It’s just that I feel safe in saying that it is not the only possible general social treatment of accountability. In that regard, the ethno-nation (or even its larger cities) offer a relief where villages, small cities, groups and tribes can be a nightmare.

Again, there is the matter of “as need be” to be addressed, specifically here the distinction between accounts offered and accounts requested - in the latter regard, the rule to be established in the optimality of paradigmatic conservatism is that accounts requested should be kept to a minimum for ordinary folks regarding their personal affairs and opinions. Indeed Soviet communism can be taken as example of the other extreme, of “too much accountability from the people.” Accounts requested can be legitimately kept to a minimum when people are secure in their national boundaries, along with a clear and simple understanding of minimal basic expectations and obligations; a homogeneous society has been shown to help in that regard to social trust and participation as well.

It is in that regard, hermeneutic flexibility for optimality and grace in accordance with necessity in the philosophy of bio-social systems and their negotiation, reveals contentions by contrast of its being “clunky” or “bean counting” as idiotic.

I am always loath to mention Heidegger in this context, as it tends to degenerate into a game of “gotcha.” While I am confident in my understanding of the general assignment Heidegger was taking on, I am not concerned if I am perfectly translating every jot and tittle, because if his project weren’t a matter of how to deal with praxis in broad stroke, I’d consider him to be misguiding.

If, as it seems in Being and Time, he prioritizes concern to defend the individual authenticity against the they, whereas I would prioritize the defense of our group-sociality more, at this time, I really don’t care if I am a bit at odds there with Heidegger - since I take heremenetics as a means always to circle back, including to individual authenticity; if one cannot see that the protection of our group is necessary for the protection of our individualites, then I am really not interested in their opinion, especially since I am accountable for the protection and circling back to this individuality; open, where not indicating ways to come back to it as need be ...the project, Heidegger’s project as well, is about how to integrate theoria with Human nature; and our human nature is in praxis; there is a non-foundational thrownness to that, interactive even as emergent, which we did not choose, but which we might, if we are true our nature, marshal into coherent group and individual defense; without loss of fairness or full humanness to both genders - I will explain.
......

Please pardon my having kept the comments closed - it was only for this thread and only for two or three more days. I didn’t want to digress for contentions before I made some basic points, particularly as some of that which has come might answer those questions and contentions. However, yes, comments are now opened, as to keep them closed would be against the philosophy to which I subscribe.

Indeed, as I will add, it is rather the habits of some of the old timers who would altercast me into someone who thinks of himself as a Moses figure, supposed to receive pure and perfect commandments from god, unassailable, and then transmit them somehow, non-interactively directly to you, the audience; that models this pseudo authority figure to be ridiculed and brought down, for one thing because he (supposedly) thinks he can do this all alone; uncorrectable, and if anything that I say is a bit off, then then the whole thing is off.

Rather, as ever, I want to scream, “hello”, we have something called the internet now, you can interact much more than before with media sources of knowledge, to help shape and craft our knowledge. Unfortunately, participatory good will of that kind has been in short supply; the grounds here have been fraught with disinformational trolling and contentiousness - a legacy of modernist philosophy: as if endless putting of resources at risk, buffeting and criticism, skepticism alone, will leave only solid foundational knowledge in its wake and divert nothing of merit. In the anticipation of that modernist fallacy and misdirection which has pervaded here, I need this language to come into being, as Heidegger says it does, in writing; to dwell a few more days unperturbed til I’ve rounded it out with the rest of this White post modern gestalt, so to speak.

Lets elaborate in regard to this critique of practical reason; with it, the “invisible hand” that would divinely or purely somehow, supposedly free of praxis, sort-out the “natural order” of our peoples, their nations…

The quest for foundational purity has the implication of blindering to the fact of interactivity (which we are never apart from) and our evolution. The insistence on this pure quest as a priority also implies, falsely, that we don’t have enough information to begin, while in fact we have a better than adequate hypothesis about who we are and what our homeostasis would require. And even were that not the case, particularly given our circumstance, it would be incumbent upon us to heed A.N. Whitehead’s remark that “even a false or inadequate hypothesis is better than no hypothesis ...that one must begin from a given state of partial knowledge.”

Scientific pursuit for foundations and rationale does of course provide invaluable help - for example, in showing the genetic Jewish identity behind Ashkenazi crypsis and behavior; but even before the time of genetic science, Jews were distinguishable by behavior, allegiance and knowledge of parentage, etc., there were some things to go-by.

The term “check points” (for an example, select a prettier term that does the same thing, if you will; perhaps “points of accountability” would be better) serves to remind if not require us to be accountable to use our agency for engaged participation in the relative interests of our homeostasis, in our people-centric focus, encouraging broader social responsibility for the reconstruction of our social group system - we are not after just a foundational “periodic chart of the ontological elements” - as if we are just a closed system, mere facts the description of which is for the sheer novelty of it, since “there can be no other” - thus, of no real practical use; and it can sit on Descartes dusty shelf along-side the bible, waiting to provide its Levantine “social guidance.”

Accountability points and specificatory structures rather sensitize and attune our attention to our homeostasis and away from forgetfulness and habitual detachment.

Accountability points unionized will, of necessity invoke a moral order. The terms of morality cannot be avoided - there will always be matters obligatory, legitimate or prohibited - and this must not be associated with misguidance from our systemic homeostasis that comes of the affectative imposition of Christianity (the golden rule, ugh) and the antagonism of the other two Abrahamic religions: they provide some of the most profoundly misguiding terminology to be sorted from our semiotics; as the YKW seek to bring us under Noahide law and disintegrate unionized opposition from the gentiles (as GW observes) by their endless un-differentiation of our non-Jewish peoples.

Be all that as it may, there will always be matters obligatory, legitimate or prohibited; there is no avoiding it and people will be looking for rule structures to go by - thus, we cannot allow others to impose these rules - we need for these rules to correspond with our social systemic homeostasis.

We become vulnerable to being mislead in that regard when we try to proceed in a “purely naturalistic way”, “beyond morals”, or in some other pure, objectivist, univesalizing theoretical manner by our objectivist detachment in rational blindness to our relative interests, ensconced as they are in social interaction.

Morality is more a matter of practicality (viz. social praxis) than objective foundations. Though praxis (the social world) is relativized by the interests of peoples, that does not mean that it is unstable and unimportant. In fact, the insistence upon pure objectivism has a reflexive effect of hyper-relativism - it is often the culprit, in fact for that hyper-relativism - because it tends to disrupt the relative but stabilizing criteria of praxis, i.e. of social criteria.

It is significant that Kant entitles his major work on the topic of morals, “Critique of Practial Reason.” Now Kant is guilty of Cartesianism himself in trying to anchor our moral system in universal principles - but his heart was in the right place in trying to save our peoples from the arbitrary flux upshot of the Empiricists. Nevertheless, one can see that when addressing the grand matter of morality, he was attempting to critique Aristotle’s caveat that moral issues are a matter of phronesis - practical judgement - as they occur within Praxis, the interactive, reflexive, agentive social world that does not perfectly comply with the lineal rule structures of theoria. Nevertheless, one tends to find rigorous gems in the quest of those with intelligence who persevere in Cartesian anxiety, whether a GW, a Bowery or a Kant.

Just as Kant says that it’s easier to return to sensible evidences in an instant and it is harder to rebuild a fallen principle, and therefore principles are more important to maintain, so too is it a reasonable priority to defend the “principle” of our group homeostasis. While we are of necessity defending ourselves as a social classification since that is the basic unit of analysis on which we are being attacked and socially engineered, nobody is, or should be saying, that the hermeneutic circle should not circle back to provide for empirical correction and individual authenticity; and with that, the issues that GW is correctly vigilant for, viz. emergentism and the contemplation of psychological interiority and its gauge for authenticity. There are ways to fend-off Bowery’s horror scenario of eusociality, which Modernity, hypergamy, war and over collectivization can augur (I am quite aware that this circumstance can de-sex a large segment of males and that it can relegate them to functional units in something more characteristic of a de-individualized, dehumanized, i.e., eusocial group organism), but I would not look to a pure form of individualistic nature to do that, nor an institutionalization of a literal fight to the death. There are ways to test natural merit, to protect individual skills and group interests without lethal variable. Again, the naturalism of Hitler absent the corrections of praxis is more prone to collectivization (Tillich 1961), just as the materialism of communism is; whereas a hermeneutic conception of praxis and group accountability, including to the interests of sundry individual members and their differences offers correction against that, as the liberation from mere facticity also liberates the position of members through the protection of agreement to accountability of ‘non-empirical’ boundaries; which, in freedom, one may choose to transgress, but not at the cost to the freedom of the inherent native group; itself having the right to be free from the imposition of alien DNA of the individual’s unaccountable whim - as Bowery and Renner have discussed - the transgressors are rather free to go join the foreign people that they chose to intermarry with, in their/or another accepting nation, and not impose their burdens upon virtuous but shunted natives. Now, that is a notion that probably cannot be implemented purely, for various reasons, but it can be implemented broadly, in ways that we will discuss.

One of my most original and important contributions, which I have frequently talked about, is in fact conceived to address the problem of recentralizing our social boundaries against the de-classifying rupturing of modernity and Jewish machinations.

Modernity and the YKW both impact the class boundaries and distort gender relations as their baser inclinations are pandered-to, gender relations being the default perceptual classification among perceptual classifications that people have to go by in order to organize their lives, they only further rupture social classifications in these exaggerations - the puerile female because her power in partner selection and gate keeping is unduly and exponentially increased in this liberal scheme; and the puerile male, who panders to females, tying to pretend that he is above it all and its all a matter of the pure nature of gender relations, pulling a Matt Forney, overcompensates, tries to act like he is above the necessity for left nationalist classification (then promptly flees to nations with stable populations).

Absent those bounds, the YKW (in Alinsky style) making us live by the Lockeatine rules of our social classification being mere fiction, weaponized against as “racism”, not only is our psychological requirement left primarily with the classification of gender, thus magnified as a priority in lieu of race, “our females” are competed-for and pandered-to from all directions; the pandering acts on and exponentiates the baser female propensity to incite genetic competition, forming a charmed loop of modernity which only serves to further break down homeostatic functions of group classification.

These modernist, right-wing and YKW forces are acting against our midtdasein, our being amidst our group - that implies the significance of our capacity for social group classification, being-within and its rupture, e.g. by the Vietnam Draft.

Because we are by nature a liberal people, who are distinguished by our quest for realization of our truth and achievement in self actualization, we do not want to take these quests away - and yet must recognize in their singular focus, a Cartesianism, particularly by way of American civic nationalism that requires correction for its myopic prioritization rupturing of our social systemic group homeostasis.

These destabilizing forces are to be corrected, I propose, by re-evaluating Self Actualization as being connected with facilitating our optimal social systemic homeostasis - our Socialization, delimited social classification. Accountability of “Self Actualization,” to its indebtedness to the social group and its historical capital is further stabilized, as we said, by the profound recognition of the organic basis of our being, in midtdasein - being in social classification; and institutionally stabilized in the appreciation of the place of Routine practice/ and Sacrament - to connect the episode with our profound, time in memorial social group patterns.

This is not “clunky.” These are topoi, to be administered with the grace that hermeneutics affords to negotiate optimal social group homeostasis, individuation and gender relations. These specificatory structures of being, socialization, routine/sacrament and self actualization should not be hard to promote, as each feature is useful and enjoyable; and necessary in order to negotiate socialization, individuation, fair and humane gender relations.

This new idea of actualization will include critique of the over-adulation of alphas - reappraisal of maxima and optima, beta and alpha (this is a note, marking an issue that I must come back to as it will well-up to confront me again otherwise).

Regarding the need for the liberation from mere facticity in service of coherence, agency and warrant in broad pattern accountability then, it is meaningful to come back to the concept of “the left”, exactly for its being stereotyped as the merely conceptual, hypothetical, “in opposition to brute nature and reality” position - a straw man supposed to be our great nemesis - so the Alt-Right and its kosher backers would have us believe, and encourage reactionaries to maintain.

As we properly apply its conceptual structure to our interests, it would not be “anti-nature” or “unnatural.” It wouldn’t be anti-individual either - but it would recognize some sort of purist concern for these things as misplaced priorities at this time, going off terribly to one direction of what is within our hermeneutic scope and survey. We can and will circle back to those focuses, but as we’ve said, that is not the most important issue now - the problem now is our group systemic classification and its maintenance against disruption. And again, hermeneutic “narrative” while a function of editing, is not the same as “fiction.”

You don’t have to call yourself White left nationalist or even left ethnonationalst. I’ll call myself that and explain as often as necessary why, observing when you are doing left ethno nationalism when you are doing it, which you will be doing if you are getting ethnohomeostais to work.

One more note before going further, the term “White” most consistently means people of European descent. It is obviously more practical to use that term rather than “European” when talking about Europeans outside of Europe. Use the terms with that in mind. If you want to use the term “European” for people of European descent, wherever they may be, that is ok with me, though it might be a little confusing for a time to come.

1. We’re talking about systems, their stasis and homoestasis when we’re talking about a concern to maintain our people.

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A crisis in the custody suite – seventh (and final) part

Posted by Guessedworker on Thursday, 11 January 2018 15:32.

A cautionary tale for policemen

Bennett found Boulder in the atrium hall of the hospital, sitting with a plastic cup of black coffee and a white DI from Notting Hill named Liz Dakin.  The news on Holly was 50% burns, 50% chance of pulling through.  The next 12 to 24 hours would decide if the damage to his internal organs was too extensive.

According to Dakin the first fire appliance arrived at the scene literally within seconds of the fireball erupting at the back of the property.  The emergency call was timed four minutes earlier at 01.40 hrs.  Someone had waited for the appliance to arrive before bricking Holly’s window and following up with a petrol bomb.  The first officers arrived six minutes later.  A sweep was conducted to no effect.

“Whoever did it wanted the fire put-out before it had a chance to take hold,” said Boulder.

“But not before it had a chance to maim or kill John Holly.  Is everyone else from the building OK?” asked Bennett.

“All evacuated safely,” Dakin told him, “We have to conclude that the attacker’s intent was to minimise danger to the others sleeping in the building, even at risk to himself.  There was just the one intended victim.  It’s most unusual.”

“It sounds most professional to me.  Aside from the brick and the petrol bomb has he left any evidence?” Bennett asked?

“Forensics are in.  Maybe some DNA will survive on the bottle fragments, but it’s a long-shot.  They’ll check on the way in to the rear of the property and out again.  The ground was reasonably soft.  There will be soil transfer.  There should be at least a partial boot-imprint … a few fibres.  He had to hop over a six foot high wall and two adjoining fences to access the ground outside the victim’s flat.”

“CCTV in the area?”

“There’s always a chance.  But it’s pretty much residential,” she said, “From that wall he could turn right and at the next cross-roads walk totally unrecorded for three or four hundred yards in any direction he liked.  If he was meticulous, he could probably get the best part of half-a-mile and still not be caught on any camera.”

“What about the voice on the emergency call?” asked Bennett.

“Haven’t heard it yet.  I expect it will be Cortana or some other virtual interface.  Interviews of the other residents and door-to-door will be starting in a couple of hours.  Uniform could do a finger-tip search of the immediate surroundings, I suppose ... bins and skips in the area checked in case he dumped his lighter.  Might turn up something but, y’know, there again.  There will definitely be a local appeal, though.  Forensics on the victim’s laptop and phone will be done … re-done, sorry.  Family and friend interviews … workplace.”

“That was a club in the Fulham Road, apparently.  Barman, but only part-time.” said Boulder.

“Oh OK, thanks.  So we’ll build up a victim profile.  Whatever you and DS Boulder can give us, please do.”

“When you got here, guv, I was just explainin’ to DI Dakin that it’s political,” Boulder announced.

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A crisis in the custody suite – the sixth and penultimate part

Posted by Guessedworker on Wednesday, 03 January 2018 10:08.

A cautionary tale for policemen

Charley Tout MP still loved the morning ritual of leafing through the London editions.  He had them all delivered early to his flat.  Websites were OK, but he didn’t have time to go looking for politically relevant articles.  Searching placed altogether too much reliance upon Herr Heisenberg.  The dead-tree product, however, gave him everything right there at the breakfast table, and set him up nicely for a day’s political chess.

This morning, though, he was only really interested in one of the nationals, and that, of course, was the Daily Mail.  A tad disappointingly, he hadn’t made the front page.  But there he was in a good position on page 3.  “Minister fights far right legal attack on free speech” it said.  “EXCLUSIVE by Kimberley Pruett for the Daily Mail” it said.  Charley read the body of the text with mounting satisfaction.  When he reached the end he went straight back to the beginning and read it again.  She had done everything he could ask for.  Absolutely everything.  He was a happy man.  He reached into his left-hand jacket pocket for his pay-phone and scrolled down to her number.

DCI Bennet was not a happy man.  On arriving at the station at 8.00 am as usual, Sgt Dutta had pressed that morning’s edition of the Daily Mail on him.  For his benefit it had been opened to page three and pre-folded.  “Oh Christ, what!” exclaimed Bennett.  He took the paper to his office, sat down and surveyed the damage.  Though written from a ridiculously unreasonable angle, the article was unmistakably about the Holly business.  It was high on dog-whistling and low on case details.  But it specifically mentioned Peckham Police.  Someone somewhere had leaked to the press.  If that someone was in the station, it wasn’t him.  But it could be one of the other two detectives or anyone else who had some contact to the case.  Realistically, that meant Boulder, Eilam, or Brook.

That said, in his experience no one with a functioning brain cell leaks to the media in a clumsy and discoverable way, and no one owns up.  Investigations are almost always a waste of everybody’s time, and do more harm than good, since suspicion does much of the work of guilt itself in corroding the relationship of officers and managers.  Still, it was to be expected that someone upstairs or at Curtis Green would want enquiries to be made.

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Chinese slur ‘White Left’ as Cultural Marxist shows Jewish power, influence, aversion to White Left

Posted by DanielS on Sunday, 31 December 2017 01:30.

I’ve known for some time now that since about 2011 or 2012 that the Chinese have unfortunately adopted the “White Left” as a slur term for White (or what they perceive as White) cultural Marxists and corollary liberals.

However, I’m not really worried about the Chinese smear “White Left” for a couple important reasons.

White Left (ethno) Nationalism is internally consistent in its position. And in its rule structure, it is not only totally different from cultural Marxism and liberalism, it is in fact closer to the opposite in its disposition to White (European descent) boundaries and borders, regarding rather a serious concern to curate our history, to maintain our inheritance and lineage. This internal consistency of White Left definition is immediately verifiable as such and can be referred to at any time - the application of the term has been consistent in its call for an effective genetic unionization of our peoples - recognizing in and out groups - genetic group(s) called “our” people as opposed to genetic friends and enemies - this provides for accountability to human ecology, historical social capital; and crucially, among the important reasons to retain the moniker “left”, accountability against potential elite betrayal (as they are in key positions to do most damage from limited positions); along with safe guarding not only the interests of rank and file, it ensures criteria (“union rules”) that provide for their accountability as well, against any propensity which they, as rank and file, may have toward over-liberalization of national/group bounds, viz. significant transgressions of bounds and borders.

White Left (ethno) Nationalism is Nationalist - therefore it is not liberal, it speaks of ecological delimitations of peoples, not universal liberalism as the Chinese smear term would describe, or similarly, as our smear term “Red Left”, i.e., Jewish left, would be descriptive of - a “universal leftism” - i.e., a universal liberalism which the Chinese call White Left and what I call “Red” or “Jewish Left”, is prescribed by Jewish interests and their internationalist right wing cohorts, prescribed for others and instigated of them to participate in activism toward a withering away of the state in favor of an arbitrarily composed and controllable international proletariat.

Whereas our Class, the White Class, corresponds to the whole delimited ethno Nation, rich, poor, private property and business owners, whomever, innocent until proven guilty - as a rule, accounts requested should be kept to a minimum.

But because we are accountable as nationalists, of our rank and file while maintaining a vigilance on elite betrayal and liberal internationalism, we are therefore able to cooperate with our left nationalist friends, such as the Chinese and other left nationalists, against right wing / liberal imperialism as it would be imposed by Jewish interests along with their right wing/liberal White cohorts and their Muslim and black shock troop enforcers.

Finally, the Chinese term, White Left, that has been in vogue in China since about 2011 to label White/Jewish Cultural Marxists/liberals, is a word spoken in Chinese; while we speak English and take full advantage of our capacity to define White Left Nationalism as we see fit, and have done that, consistently.

It is entirely different from liberalism and cultural Marxism. Rather it is true security in what is most important and true liberation for our people, our sovereignty as such.

If anything, the Chinese use of the term “White Left” as a smear only confirms Jewish hegemony over prevailing and pervasive discourse - with cultural Marxism reaching its apex during the final days of television’s pre-eminence (a horrible situation where this TV box issued propaganda and you could not talk back, interact and correct what it was saying) in the early 1990’s after the fall of The Soviet Union and before the advent of the internet. The dialectic between Jewish left and Jewish right began a slow, controlled evolution away from the Marxist culture of critique following the fall of communism; and went into full swing in the other direction of Jewish controlled dialectic, with the sub-prime crisis of 2008, as Jewish consolidation of power niches made criticism of “the right” no longer to their advantage, now that they were on top of seven power niches -  critique of the right began to “intersect” against their interests - i.e., a continued critique of the right and popularization of a friendly disposition toward a left perspective would highlight their unjust power and influence; as such would call for unionized alliances against them. Hence, they have marshaled the hegemony of discourse more and more against “the left”, with the spearhead “Alternative Right.” At this point, they have so successfully hoodwinked the masses it seems the YKW have everybody constantly ranting against “the left” ...how convenient, what a Cohencidence!

Of course they rattle on with a bunch of cliches - typically accusing us of trying to apply artificial concepts to nature, of being anti-nature, being on an impossible quest for “equality”; and they constantly interpose straw men as opposed to what we are really saying - saying cultural Marxism and liberalism are “the left” - when, in fact, these “movements” are the opposite of left activism, the opposite for White unionization, anyway - i.e., anything but a “White Left.”

But they carry on with these cliches and ridiculous distortions that cultural Marxism has promulgated, oblivious to the fact that we are not guilty of the theoretical errors, gross distortions of hermeneutics and social contructionism, the flagrant violation of scientific fact that they point to as examples of “our perfidy” in advance of their newly (((consecrated))) heroic bastion of truth and anti-PC, the “Right” and “Alt-Right.” 

And so I say to my Left Nationalist Chinese comrades, with a wink at that term, comrade, what you are calling “White Left” is not a White left at all, but cucked Whites and cucking Jews who are imposing liberalism and cultural Marxism upon the west, opening its bounds and boundaries with the aim now of aligning its right wing reaction against Muslim “extremists”, “Hispanics” and Asians.

The Left as liberalism is an oxymoron that the regular right and Alt Right slavishly partakes of, as their Jewish flank does and would have them do. A White Left (ethno) Nationalism observes the principle of unionization, its recognition and maintenance of in and out groups, which is the opposite of liberalism and its arbitrary doing away with any such provision for accountability to unionized bounds and borders.

To repeat in sum, the Chinese slur ‘White Left’ as a designator of Cultural Marxism and its liberal activism shows Jewish discourse hegemony and influence, its diversion from true White Left Nationalism. It is a testimony to Jewish hegemony in discourse heretofore and how much they don’t want a true White left.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs, loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White Left, unionization of our peoples to provide for social accountability and vigilance on elite betrayal as such, in a way that right wing, objectivist and otherworldly criteria do not provide - they propose disingenuous and naive avoidance of social accountability.

It just goes to show how comprehensive that the Jews have been in denying a White left, in cucking the very notion, that they have the vast nation of China calling White liberals and cultural Marxists, “the White Left”

Maybe Black Pigeon Speaks isn’t Jewish, but I’d want to see a DNA test to prove that, both for reasons of what he says and for how he looks - seems quite Jewish on both counts. And yes, he fits well, even if ad hoc, with the Jewish marketing campaign of Jewish hegemonic interests against “the left” - particularly in this propaganda piece to promote the Chinese slur of liberalism and cultural Marixism as “White Left.”

Along with the deception of hegemonic Jewish discourse, one by which they are doing all they can to align White advocacy with their Jewish interests against “the left”, one must also take into account the fact that if Jewish crypsis can fool White people into not making a distinction between Whites and Jews, think how much more their crypsis would fool Chinese!


Kumiko Oumae: That (esteemed Red color) is non ironically what they’re growing up around

Kumiko Oumae: Also, the yellow stuff symbolises the ethnic groups.

daniel sienkiewicz: Anyway, for now, its most important for me to be internally consistent, which I am.

Kumiko Oumae: Eg, the big yellow star flanked by four little stars on the China flag, is Han Chinese plus ethnic minorities

daniel sienkiewicz: So they are claiming “left nationalism” for red and yellow?

daniel sienkiewicz: and not left internationalism in the Jewish sense?

daniel sienkiewicz: as in eradication or withering away of the state on behalf of the international workers union?

It just goes to show how comprehensive that the Jews have been in controlling the discourse so as to deny a White left, because they know how serviceable that a proper definition of the term would be - they’ve tried to cuck the very term and have the vast nation of China calling White liberals and Cultural Marxists, “the White left.”

However, adding the term “Nationalist”, and more specifically “ethnonationalist” to the term White Left, helps greatly to counter its being misunderstood as liberal or cultural Marxist. That helps, along with our internal consistence and its reliable heuristic utility indeed.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs to their nation/ loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White left, unionization of our peoples to ensure accountability and vigilance on elite betrayal; how irresponsible they are to the nations which birthed them and to the means by which nationhood would provide for the human and pervasive ecology necessary for world maintenance. 

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A crisis in the custody suite – part five

Posted by Guessedworker on Friday, 29 December 2017 15:49.

A cautionary tale for policemen

The vehicle entrance for the station was around the corner in Meeting House Lane.  Breadwardine turned in and drove the few yards to the security gate.  As he waited for the motors to crank the gate open there was a knock on his driver’s window.  Initial alarm turned to perplexity as Bredwardine registered the face of Andy Crabtree.  He was not in uniform.

Breadwardine opened the driver’s window.  “Ronald, I’ve been suspended over this Holly business,” Crabtree said, wasting no time, “Can we speak privately?  Not in the station.”

“Better hop in,” Breadwardine said.

Westminster was becoming a sexual minefield now, Charley understood that.  He should have stuck to lavishing his attentions on female researchers, though even that was becoming dangerous.  Female MPs were now completely off-limits.  As a type, the female politician just does not understand her own essential, submissive nature.  One false, perfectly friendly move and instead of a half-hour spent in mutual pleasure and satisfaction in an inexpensive little hotel he knew just around the corner – a bit bijou but very discreet - you get a squawking gobshite and an enemy for life.

His enemy for life was Donna Scott-Walters, she of the old money, sloany county style, Tory Grandee grandad and famously-Thatcherite economist mother.  To make matters worse, both he and Scott-Walters were eyeing the security brief currently held by Chris Maxwell who, as everyone knew, was destined for higher things at the next reshuffle.  A superior brief and privy council status could be his.  The jolly old career would still be moving forward (stasis being the preliminary to rigor mortis in this game).  If it was to be him or the hated Donna who would be snubbed by the girls and boys in 10 Downing Street, well, no contest.  Step forward Miss Sloan Square.

The best way to put down the hated Donna was, of course, to demonstrate a superior knowledge of her brief than she herself possessed.  And right now, that meant getting the inside story on this race-hate business from Andy Crabtree.  Which was proving bloody difficult.  Samuella assured him that she had left messages on his Curtis Green number and mailed both his accounts twice over the weekend.  Not a peep, apparently.  Which was very unlike Crabtree.  Probably too busy networking somewhere else.  Such a self-publicist, that man.

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A crisis in the custody suite – part 4

Posted by Guessedworker on Monday, 25 December 2017 00:53.

A cautionary tale for policemen

Interview Room 3 was the only one with an observation window; observation in the other three only being possible through live video feed.  Usually, it was just the more serious cases which attracted an audience.  But Slice had said he wanted to view, so here they were, Ian Bennett, Kevin Boulder and the BAME officer assigned to the case, Tony Eilam, waiting on his pleasure outside the interview room.  They waited fifteen minutes before he strode into the corridor.

“Ah Ian,” he said, “Sorry to hear about the no-show at Telegraph Hill yesterday?”

Bennett replied, “Three hours of my life I’ll never get back, sir.  And then, when we did finally enter the flat, we found it had already been cleared.  But there’ll be DNA evidence somewhere.”

“Something for the SOECA officer attending, then?”

“Hopefully.”

“Right, well,” Breadwardine declared, rubbing his hands together, “I see everybody is here but the suspect.  Shall we have him in?”  With that, he and Bennett entered the observation room and took up position before the window.

Prakash Ghosh, a slight figure in his mid-twenties, had been taken into custody three hours earlier.  Physically, he did not remotely match the muscular nature of his on-line rhetoric as detailed in John Holly’s crime report.  As he spoke in the preliminaries it was immediately apparent that he was born and raised not in this country but in India.  His accent was quite heavy but his articulation was that of an educated man.  Beside him, was a local criminal lawyer Narayan Singh, also Indian-born, and very familiar to all the Peckham detectives.  Opposite the pair of them sat Boulder and Eilam.

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A crisis in the custody suite – part 3

Posted by Guessedworker on Thursday, 21 December 2017 19:58.

A cautionary tale for policemen

The silence in Breadwardine’s office was broken by Crabtree’s warbling mobile.  He squinted at the screen and starting out of his seat.  “It’s the Home Office.  I must take this,” he announced, and disappeared out into the corridor.  Breadwardine was left alone with the black woman.  He wondered if she might offer at least some comment on the thoughts he had articulated a few seconds earlier.  A modicum of agreement perhaps.  Instead, she fished out her own mobile from her bag, and was instantly captive to its fascinations.  There are people in this world, Breadwardine reflected, who do not care in the slightest about, or even recognise the existence of, profundity; and here were two of them.

Three miles north-west by police helicopter, where the wheels of government were turning, was a third.  As Minister of State for the Police and Fire Service, Charley Tout MP had what was widely regarded as the cushiest job in government.  His opposite number in the Ministry of Defence ran him close – all those regimental dinners and photo ops ensconced in a Challenger at Castlemartin.  But these were thin times for an Armed Forces Minister presiding over a losing war with the Treasury, which had precipitated a subsidiary conflict for the scraps between the manpower advocates - basically the army chiefs - and the big price tag junkies of the RAF and the RN. 

Charley’s ministerial life, however, was serene.  After Grenfell, it was politically impossible for the Treasury to take an axe to fire service funding, while crime was far too much the perpetually hot political potato.  Charley, a nimble operator, had learned that his most judicious course was to talk up the ever rising tide of criminal activity across the land while projecting an image of high-energy, on-the-button competence in dealing with it.  With Charley, PR also stood for politicians’ relations.  Going manic with talk of teamwork was another good, option; because this created the impression of spaces into which all that energy disappeared.  It all helped to put off the evil day when some Treasury bean-counter conducts a proper audit of his office and concludes that, actually, the police and fire service run themselves perfectly well, and Charley Tout doesn’t have a real ministerial function at all.

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A crisis in the custody suite – part 2

Posted by Guessedworker on Friday, 15 December 2017 09:28.

A cautionary tale for policemen

“I have that victim report you asked for, sir,” announced WPC Brook, a Leeds lass and The Fragrant Linda to the small and dwindling coterie of officers over 40 who, like Boulder, had yet to fully internalise the rigorous standards of a-sexuality required in the work context of the, of course, perpetually modernising and by no means hysterically anti white male, post-racial, post-gender Met.  Delicately, she laid thirty-four sheets of densely-typed A4 paper on Kevin Boulder’s desk.  He looked down at them, then up, questioningly, at her face.  He leafed through the first dozen.  A crime report typically filled a single page - maybe two in exceptional circumstances. “Where’d all this come from?” he asked.

“He gave me a memory stick he’d smuggled past the custody desk in the waist band of his trousers,” she said, “He must have had it all ready when you arrested him.  There was one Word file on it, just needing me to copy and paste, and quite a few screenshot images I copied but did not print out with the report because we’ve no colour cartridges until tomorrow.”

“Well, thank fuck for that.” Boulder sighed, picking up all thirty-four pages and headed for Bennett’s office.

“I think we’ve been ‘ad, guv?” he said as he went through the door, “This guy Holly is playin’ us.”  Like Boulder, Bennett was fazed by the sheer bulk of the document.  He flicked through back-to-front, like a pack of playing cards.  It consisted of fifty numbered quotes and URLs, beneath each of which were two or three paragraphs of commentary in sparely-written legal language.  Bennett read the first and longest numbered quote:

Karu nadu 20 hours ago
Like all fµƈking racists you are obsessed with defending a non-existent purity.  This is a constantly invaded land.  The people who came here were Basques and Romans from Africa and Jews from the Middle East and now they are Pakistanis, Indians, black Caribbeans and black Africans as well.  The English you obsess about have only ever been immigrants and then mongrels.  There is nothing to defend because there is nothing to replace, though replacing you naȥi retards will improve the gene pool a thousand times over.  Hatred and intolerance will die with you.  In fact, why don’t you just fµƈk off now?  It is the beautiful black and brown native people of England who own the future.”

Bennett took a deep breath and exhaled slowly.  “Well, Prakash Ghosh isn’t a very diplomatic fellow,” he observed dryly, “But yeah, Ghosh thinks he’s playing Holly, but it’s clearly the other way round.  Holly knew he was going to be questioned sooner or later.  He wanted us to question him.  He was all ready for us to question him.  He’s playing Ghosh and he’s playing us.  What’s his game?”

“What are you going to do about it?” Boulder asked.

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Jerry Cantrell commented in entry 'Trout Mask Replica' on Mon, 19 Feb 2018 15:59. (View)

Nutshell commented in entry 'Trout Mask Replica' on Mon, 19 Feb 2018 15:41. (View)

DanielS commented in entry 'Corrected: After sorting confused language: check points of hermeneutic of racial stasis/homeostasis' on Mon, 19 Feb 2018 14:32. (View)

DanielS commented in entry 'The New Religion Exclusively for Those of Indigenous European Extraction' on Mon, 19 Feb 2018 08:29. (View)

mancinblack commented in entry 'The New Religion Exclusively for Those of Indigenous European Extraction' on Mon, 19 Feb 2018 08:16. (View)

Blue on Black commented in entry 'Trout Mask Replica' on Mon, 19 Feb 2018 08:12. (View)

2016 commercials commented in entry 'WHITE WOMEN FOR SALE!' on Mon, 19 Feb 2018 06:27. (View)

Like a bad neighbor, State Farm is there commented in entry 'WHITE WOMEN FOR SALE!' on Mon, 19 Feb 2018 05:40. (View)

2018 Olympic Hockey Tournament commented in entry 'Winter Olympics not diverse enough for US media' on Mon, 19 Feb 2018 03:38. (View)

Taken For Granted commented in entry 'WHITE WOMEN FOR SALE!' on Mon, 19 Feb 2018 02:42. (View)

Commercials: "resistance is futile" commented in entry 'WHITE WOMEN FOR SALE!' on Mon, 19 Feb 2018 01:10. (View)

The Mountain Between Us commented in entry 'WHITE WOMEN FOR SALE!' on Sun, 18 Feb 2018 23:27. (View)

Kristy Boden commented in entry 'Two more London attacks' on Sun, 18 Feb 2018 15:54. (View)

JF interviews Todd Lewis commented in entry 'Corrected: After sorting confused language: check points of hermeneutic of racial stasis/homeostasis' on Sun, 18 Feb 2018 11:26. (View)

The Rooster commented in entry 'Trout Mask Replica' on Sun, 18 Feb 2018 11:06. (View)

Uncomfortable Bear commented in entry '4 things we learned from the indictment of 13 Russians in the Mueller investigation' on Sun, 18 Feb 2018 09:23. (View)

Nikolas Cruz commented in entry '"What We Don't Know - Motive." Likely: revenge against societal incoherence, lack of accountability' on Sun, 18 Feb 2018 02:09. (View)

Maccabees commented in entry 'The alternative right's big tent, already too inclusive - includes Jews as well' on Sun, 18 Feb 2018 00:57. (View)

Max Musson article mapped commented in entry 'Dark Side of Self Actualization & Incommensurate GenderAgendas' on Sun, 18 Feb 2018 00:14. (View)

8,606 fake refugees so far in 2018 commented in entry 'More Than A Thousand Illegal Immigrants Reach Europe In First Week Of 2018' on Sat, 17 Feb 2018 18:52. (View)

Orson commented in entry 'Serial killer white-out' on Sat, 17 Feb 2018 15:58. (View)

Toba commented in entry 'Euro-DNA Nation' on Sat, 17 Feb 2018 11:02. (View)

Allman, Wetton, Coryell, Holdsworth commented in entry 'Trout Mask Replica' on Sat, 17 Feb 2018 10:14. (View)

Invisible men commented in entry 'Dark Side of Self Actualization & Incommensurate GenderAgendas' on Sat, 17 Feb 2018 08:28. (View)

Uncomfortable Bear commented in entry '4 things we learned from the indictment of 13 Russians in the Mueller investigation' on Sat, 17 Feb 2018 07:23. (View)

Twins, one black, one White commented in entry 'Euro-DNA Nation' on Sat, 17 Feb 2018 02:02. (View)

Distributist vs JF commented in entry 'Corrected: After sorting confused language: check points of hermeneutic of racial stasis/homeostasis' on Sat, 17 Feb 2018 00:22. (View)

Reactionary Expat commented in entry 'The New Religion Exclusively for Those of Indigenous European Extraction' on Fri, 16 Feb 2018 18:54. (View)

On the Obama portrait artist commented in entry 'Obama portrait artist's past work depicted black women decapitating white women' on Fri, 16 Feb 2018 17:39. (View)

KM on proprietory modules of mentation commented in entry 'Corrected: After sorting confused language: check points of hermeneutic of racial stasis/homeostasis' on Fri, 16 Feb 2018 07:32. (View)

Andrew Torba at RI commented in entry 'FCC doubles down on dead-wrong definition of how internet works' on Fri, 16 Feb 2018 01:26. (View)

DanielS commented in entry 'Corrected: After sorting confused language: check points of hermeneutic of racial stasis/homeostasis' on Thu, 15 Feb 2018 18:15. (View)

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