Donald and Hillary have a go at humor at Al Smith Dinner, NYC (Trump takes a serious turn)
Posted by DanielS on Friday, 21 October 2016 08:14.
New Bill Clinton Sexual Assault Accuser Urges Other Victims To Go Public
Posted by DanielS on Friday, 21 October 2016 02:16.
“A new template against anti-Semitism”
Posted by DanielS on Friday, 21 October 2016 01:12.
German State Media Silent After Teenager Murdered by Immigrant
Posted by DanielS on Friday, 21 October 2016 00:11.
Will Anyone Remember Jodie Wilkinson?
Posted by DanielS on Thursday, 20 October 2016 05:33.
Italy: Migrants Turn Central Milan Into Outpost of Africa
Posted by DanielS on Thursday, 20 October 2016 05:22.
Third Presidential Debate Between Donald and Hillary
Posted by DanielS on Thursday, 20 October 2016 05:02.
Orbán plans to double the Hungarian army and rise patriotism among children
Posted by DanielS on Wednesday, 19 October 2016 06:42.
What Everyone is Missing About the Wikileaks Podesta Emails
Posted by DanielS on Tuesday, 18 October 2016 19:39.
“Asian Sex Gang” - Can the Daily Mail say “Muslim” ?
Posted by DanielS on Tuesday, 18 October 2016 10:30.
Hillary Leaks: Pick Your Outrage
Posted by DanielS on Tuesday, 18 October 2016 05:10.
Obama and Eric “My People” Holder Launch PAC for ‘Fairer’ Redistricting
Posted by DanielS on Monday, 17 October 2016 16:06.
The Dark Side of Self Actualization: Derek Black’s Reflexive Reversal on WN
Posted by DanielS on Monday, 17 October 2016 14:57.
“Euro founder Otmar Issing has predicted that the currency will collapse.”
Posted by DanielS on Monday, 17 October 2016 12:44.
European Border and Coast Guard Agency launches - incorporates “Frontex”
Posted by DanielS on Monday, 17 October 2016 10:08.
Who fears the wolf of globalisation?
Posted by DanielS on Sunday, 16 October 2016 20:01.
MidtDasein: First is not the same as most essential - interests (inter esse)
Posted by DanielS on Sunday, 16 October 2016 18:21.
All South African Universities Shut
Posted by DanielS on Sunday, 16 October 2016 07:17.
Poland stepping-up efforts for Intermarium sovereignty
Posted by DanielS on Saturday, 15 October 2016 06:06.
The War for Germany
Posted by DanielS on Saturday, 15 October 2016 05:02.
Trump’s “anti-global elite”, pro-American proposition nation speech - sandwiching belabored beef
Posted by DanielS on Friday, 14 October 2016 09:44.
Hi-low on Catholic Church: Soros tools subversive direction/ Ghanan plunders 4 churches
Posted by DanielS on Thursday, 13 October 2016 05:01.
Michaloliakos to Italian TV: Golden Dawn will sturdily fight those who aspire to sell our Homeland!
Posted by DanielS on Wednesday, 12 October 2016 16:24.
China’s Government Cracks Down on Jewish Organizations
Posted by DanielS on Wednesday, 12 October 2016 05:15.
Deadliest Birthrates to Humanity (part IV): 3rd World Population Overload on Western Civilization
Posted by DanielS on Wednesday, 12 October 2016 00:17.
50% of donations to Clinton campaign come from Jews
Posted by DanielS on Tuesday, 11 October 2016 20:32.
Treason: Clinton Knows Saudis Fund ISIS
Posted by DanielS on Tuesday, 11 October 2016 20:10.
Fact-Check: Yes, Hillary Clinton Did Laugh After Successfully Defending a Child Rapist
Posted by DanielS on Tuesday, 11 October 2016 19:07.
Nearly Half The Adults In Britain And Europe Hold “Extremist Views”
Posted by DanielS on Tuesday, 11 October 2016 07:17.
Remark by Hillary’s top aide infuriates Jewish people
Posted by DanielS on Tuesday, 11 October 2016 06:20.
Second Presidential Debate Between Hillary Clinton and Donald Trump
Posted by DanielS on Monday, 10 October 2016 07:23.
African Invasion: 11,000 in 48 hrs
Posted by DanielS on Monday, 10 October 2016 07:06.
Trump Camp In Israel: We Support Him Despite Lewd Comments; He’s Not Running For Chief Rabbi
Posted by DanielS on Sunday, 09 October 2016 15:04.
Majorityrights Central > Category: Anti-racism and white genocide
First is not the same as most essential (inter esse), a take-away from prior thread.
Updated (significantly) the morning of October 18th CET
I agree that it is important to not set the bar too high and that is something which GW helps to articulate very well - i.e., the Heideggerian place of MidtDasein - by ensconcing the authentic consciousness of the subject in a world view that is not all that conscious - not feeling constantly compelled by the instrumental, for reasons too subjective, too objective, or too “the They” but resonating rather, with the emergent - he contributes thus significantly to the articulation of its authentic form, in this holding fast attention to resonance, from resonance of subjective emergence to resonance of the objective field, a position which does partake of the calculative (Cartesian) while not remaking stuck there, generally. On the other hand, also generally, Heidegger helps to not set the bar too high, by suggesting that authentic thinking generally occurs slowly, in a meandering, qualitative survey by poesis. While the subject is the inevitable entering point of caring interest, its viewpoint is calibrated authentically from there, taken away from inauthenticity and into engagement with its full organic process by re-attention to “there-being” (which occurs, I suppose, when resonance with a relative concern is particularly acute), from momentary concerns to a broad systemic view based in the relative interests (inter esse) of one’s folk (social group/midtdasein) within the emergent world - that is another description of midtdasein; and if the subject is centered not in objectivity, but within the purview of the folk, in praxis; and folk leaders share this view to their relative interests, the calibration of the group should feed back to serve the authentic interests of the subjective starting point which the subject will come back to inevitably in resonance - a resonance that should meld with the group’s interests, in the moment they seek to re-orient anew, to call back from estrangement their authentic position of caring. But if the subject is not getting sufficient feedback from the system, marginalized as such, their authentic concern would bring to bear their subjective perspective on the system’s inauthenticity, acting as a homeostatic corrective (I believe it was Heidegger’s student, Gadamer, who fostered this idea).
Thus, First - subject - isn’t the same as most Essential (inter-esse) - Midtdasein - subject ensconced in a world view of relation within the folk. In fact, the first subjective relation is not to this third person (Cartesian) point of view, but rather, the subject acting into relation of second person address - parental relation, as biological creatures with reflexive capacities unique among biological creatures. From that starting point, it moves into emergent and third person relation (us) to calibrate midtdasein - if the social system is correctly oriented - which it presently is not (because it is estranged, all too Cartesian: objective/subjective, all too moved into the third person “they”) - hence the need for centering not rigidly stuck in the Cartesianism of the psychological perspective, but in the communication perspective, in interaction, its affordance of a view confirmed and delimited by the relative interests of the human ecological system, beginning with the first to second person relation and then prompting engagement in non-universal maturity, to socialization in midtdasein - a worldview gauged against the relative interests of the social group. The interests of the subject as participant in the social group, its authentic being, are held fast as they naturally resonate in emergent delimitation against material reality, including its own affordances and constraints, matters of physics; and for the need to coordinate caring activity/existence in relation to the emergence of other authentic social groups, biological creatures, the necessities of their organic systems in emergent relation to our systemic organic necessities.
Heidegger does advise or describe as authentic then, a holding fast of this essence, the resonance of emergent qualities of the subject, the people, the MidtDasein and its world setting taken to heart.
The holding metaphor is interesting because it implies two separated appendages, or at any rate, the capacity to embrace and coddle that which is inbetween and captivate it to one’s subjective attention.
This is good in that it helps supply a much fuller understanding, encourages attention to where our subjective emergent qualities resonate with the emergent qualities beyond the subjective; but you are sweeping aside other aspects that Heidegger suggests for relieving Cartesian rigidity, viz., the idea of Caring, there-being (taking attention out of one’s head), the folk and their delimitation as such - these are not an affectation to Heidegger nor an arbitrary application.
You have reminded me of the aspect of Heidegger in which he calls attention to “spreading out what is interesting - inter esse - and taking to heart what is most essential - then holding fast” - that would be a Heideggerian means for subjective emergence resonating with emergent qualities of the objective…
The holding metaphor is interesting because it implies two separated appendages, or at any rate, the capacity to embrace and coddle that which is inbetween and captivate it to one’s subjective attention.
What you may not be respecting in what I am getting at is how Heidegger’s system would assign being to the folk - and how the subjective would have a different qualitative relation to it, within it, in midtdasein, than to the rest of the “site of disclosure”... it would be a relative quality and a Caring which goes beyond and then delimits the subjective perspective from The They and The The which would make a non-Cartesian difference. The holding metaphor which you remind me of in your attention to emergence is interesting.
Heidegger does advise or describe as authentic then, a holding fast of this essence of resonance of emergent qualities of the subject, the people, the MidtDasein and its world setting taken to heart.
Well, you can put it that way, its implied in what I’ve said, but rather than its being incumbent upon me to “understand” a reification like “the personality”, you might be open to understand before criticizing the reason why autobiography will provide a better means of fitting predilections of the corporeal self to the “site” of disclosure - which includes one’s folk.
I can appreciate that you want “personality” to fit a closer reading of the corporeal and its genetic expression, but the concept of autobiography is not mutually exclusive and will, rather, facilitate “the fitting together” of authentic expression of the personality and the “site of disclosure.”
Taking the hermeneutic turn and praxis - Vico: first in defiance upon Descartes.
The Terms As DanielS Deploys Them.
Caveat: I’m likely to continue to work on these definitions for a little while even after I post this, so let that be a warning to whomever might find that disconcerting….a few more small, clarifying adjustments as of Friday the 20th morning, CET
Left - social group conceptualization, unionization and accountability thereof, which, by definition thus, and by diametrical contrast to the tendency of liberalism, seeks to distinguish and designate in-groups and out-groups and ways, with an eye toward systemic maintenance of the in-group (and concomitant routinized coordination with outgroups) in leverage against destructive and unnecessary injustice to social capital, inhumaneness, natural hazard, and against out-group antagonism. It is vigilant of elite accountability because their betrayal can do most ready harm, but it sees fit to accountability to and from rank and file as well.
Because it implies a union of in-groups as opposed to out-groups, it is necessary to specify, with a prefix, which “left” one is advocating or denouncing.
Through my experience and assessment, it is clear to me that Jewish and liberal interests do not want us to deploy this organizing, unionizing function on our behalf but rather want to deploy this notion of unionized advocacy against Whites, in liberalization of our bounds and borders; thus, they obfuscate, where they do not outrghtly prohibit White organization as such. They want to confuse Whites and have them argue against their own interests, by having them argue against “The Left”, i.e., arguing against their own social organization and compassion with the mistaken idea that the liberalism of those who would seek to disrupt our group defense and maintenance is “The Left” - though it is not a left for us, for our exclusive unionization; for us, rather, it is liberalization. However, they’ve succeeded in getting WN and Alternative Right to do just that - to talk in terms of “The Left” being the enemy, along with it, imputing several ideas that would not be true of a White Left, as I define it - for prime example, it is not about equality/inequality - to argue against “equality” is to chase a cunning red cape posed by the Red Left - viz. Jewish inspired international coalitions of anti-White unions have been supplied this notion to dangle before potential adherents and to bait the right, inducing a spooking reaction against social mindedness on their part. Even recently, to my shock, GW thought that I was advocating “equality” (though I’ve been explicit not to do that in several articles discussing incommensurability) and against “elites” though I’ve never been against elites and their abilities (but against their abuse and betrayal, if there is that, of course). Nor is it applying unnatural concepts - there is a significant difference between treating “the White race”, say, as a largely precise working hypothesis, very real but interactive and verifiable, as opposed to treating it as an exact but imagined concept to be imposed upon reality, or denied reality.
Commensurability and incommensurabilty, that is, how the rule structures of entities and their trajectories, behaviors or practices match up or not, is a superior conceptual tool to equality/inequality, as it takes into account qualitative issues and the appropriateness or not of comparison and competition, the appropriateness or not of positions within ecological niches - It is superior in terms of practicality, not trying to put things together that don’t work together; and it is superior in particular in the capacity to acknowledge human dignity, place and part; to avoid conflict as a result of false comparison.
In a White Left, I am primarily concerned with EGI. I recognize economics to be important, of course, but the social organizing function of EGI is my primary concern. The union would correspond with what we know as the White/European race, with subsidiary categories for its subgroups and nations.
It takes account of facts which are more objective, but has as its foremost concern the relative interests of the group and thus, those objective facts are applied with the interest of that criteria and its coordination in mind. Of course it is going to be in the interest of the group for those who are doing well to keep doing well.
The White Left is not antagonistic to elite capability and reward but rather has an eye toward its accountability to and from group interest and has an eye toward accountability of and to the rank and file to keep them in line and happy for their part in homeoestasis - systemic maintenance.
The White Left is separatist, not supremacist; it aspires to restore the sovereignty of European peoples and their vast majority in native European states and territories - to be sovereign for the purpose of securing our EGI there and in other continents - the Americas, Australia, New Zealand. But because The White Left employs the supranational concept of unionization, “The DNA Nation”, it is operative independent of territoriality.
The White Left is Left Ethno-nationalist and thereby not imperialist.
As I have said before, this view is like a cat, landing on its feet in providing good orientation and perspective every time - it is inherently stable in its view on the group, the potential traitor and the outgroup..
Liberalism - the tendency for individuals to want to be free of in-group unionization, ways and accountability, free of their inherent forms, in extreme expression; and to welcome what had been outsider individuals and ways into the group with limited accountability - hence, their preference for objectivist, “naturalistic” ideas - because “that’s just the way it is.” Objectivist international capitalists and Jewish interests would be interested in taking advantage of this and therefore promote it to Whites, who are vulnerable to it for known reasons.
The Right - a tendency to want to be unburdened of group responsibility and consideration, and thus to divine authority, supranatural theory or facticity and objectivism - I mean by that aspired-for objectivity (as if one has no concern for subjective and relative interests) thus, “objectivism” as opposed to “relative” and “subjective”. The objectivism of which I speak is not Ayn Rand’s objectivism (which is more like subjectivism, in subjective interests, actually) though most other aspects of libertarian objectivism are objectivist. Objectivism, subjectivism and relativism are not perfectly separable, but one or another of these can be emphasized to the expense of another. By facticity, I mean an insufficient liberation from arbitrary subjugation to the flux of facts for lack of hermeneutic, narrative/ conceptual resource (hermeneutics is defined a few paragraphs below) or failure to recognize its resource to liberate one (through principles or rules based historical experience, narrative sequence that can provide agentive coherence) from the fact that facts are under-determining for human orientation and imagination; thus require hermeneutic, conceptual or narrative orientation.
The right emphasizes the objective, usually for the purpose of hiding their relative group (left) interests (that tends to be the hidden motive where aliens are imposed upon them against their will and they cannot forthrightly proclaim their relative group interests - they have to say, “well, these are just facts”), or hiding elite interests, a wish to not be accountable, perhaps even to betray group interests. Thus, they are anti-social and rather try to argue against group accountability sheerly on the basis of objective facts (or religions beliefs). What group organization that happens stance then despite their rational blindness (”It has nothing to do with my subjective/relative interests, that’s just the way it is, I/we have no part in what happens and thus no social accountability”) tends to lead to elitism, supremacism, imperialism but ultimately disorganization and dissolution for its inherent instability (add to that instability can also be due to insufficient respect for relativist praxis - social girding - by contrast to strained-for objectivism - for universal foundations, etc - tends to have a reflexive effect of hyper-relativism)...which brings us to “The Alternative Right.”
There is an inherent rule for those who want to be included as part of this tentosphere - an Alt Right tent of tents, which includes tents that reject the term and some of its tents - you have to allow for the other’s anti-social positions and basically argue against “The Left.”
This can assimilate praxis and practicality for a time - its true that it will be allowed attention by Jewish media and gain popularity with reactionaries, coordinating them for a time; and it is true that it is difficult to circumscribe, pin-down and counter for a time; but it will be countered where it does not come apart because it is anti-social, lacking the grounding of optimal praxis and thus inherently unstable.
That pretty much rebuts Colin Liddell’s recent claim that this amorphousness of the Alternative Right is an “advantage, because they can’t be easily categorized and countered by our enemies.” That may be somewhat true for a time, but their ambiguity ultimately provides means for subversion and misdirected conflict nevertheless…ultimately, the lack of unity will lead to dissolution. And, on the other-hand, so what if people understand where The White Left is coming from? Yes, that’s right. This is who we are, and as such we can coordinate well with other peoples. And this is who we are not, people who have not learned from right-wing, supremacist, imperialist history.
Crowder, the “new leader of the Alt Right”, providing “immunity from subversion and disunity” (lol)
To give you a prima facie idea of how ridiculous the Alternative Right is by contrast, their premise is that we have to minimize infighting and with that, one of their first suggestions is that you should not ostracize and sweat the “little things”, e.g. Christianity, scientism, Jews and Hitler, but rather should embrace those who want, e.g., to redeem and resurrect Hitler and his ideology - though there has been no greater instigator of White ingroup fighting than Hitler.
They are just that ridiculous. Whether they are allowed to join up with all of their tents or not, Jews have to love the Alternative Right, because it is theoretically gauche.
It is good for Jews if Whites identify as Christian, so that they remain under Noahide law. It is good for Jews if Whites remain scientistic and objectivist, because they will put a chill on social conscience, and, of course, it is good for Jews if they continue to not see through Jewish crypsis, and try to treat Jews as White (but perhaps special Whites)..
Failing that, it’s better for Jews that Whites identify as “Nazis” than be a White Left, because there is limited utility and ultimately there is in-group destruction with that identity.
Cartesian - a wish to separate facts, theory or “mind” from interaction. Its pursuit can go in a direction outside of nature, into pure theory, or in an empirical direction of pure facts. This can be a natural wish among those who feel guilty or unfairly burdened by social customs or impositions, and by those disingenuous, looking to avoid accountability (“these are just the facts, there is, was, no recourse”).
Anti-racism is a machination conceived and promulgated by Jewish interests to take advantage of the Enlightenment’s objectivist prejudice against prejudice (prejudice against even necessary prejudice).
Cartesianism is one of modernity’s leading components. Its destructiveness, including through the prejudice against prejudice, called for philosophers to conceive of the hermeneutic, post modern turn (for fuller definition, i.e., a proper understanding of the concept, Modernity, Traditional Ethnocentric and primitive, Monocultural societies, see White Post Modernity).
Praxis, Theoria and Poesis are Aristotlean epistemological categories:
Praxis - is the social world as Aristotle conceived it, which constrains theoretical application to some extent by our human nature - people being biological creatures, evolved for optimal, not maximal need satisfaction, mammalian creatures evolved to care about relationships, especially close personal relationships; and because we are interactive and thus agentive (we can learn, change course and respond in ways other than predicted, to some extent) - given these facts, Aristotle juxtaposed Praxis to “Theoria”, which is pure theoretical knowledge - which can be applied fruitfully to physics, but would be an epistemological blunder to apply strictly to Praxis - suggesting that Phronesis (practical judgment) is thus necessary in consideration of social matters - Praxis. He also proffered the category of Poesis - the arts and crafts.
Now, since Descartes took Theoria to its extreme in trajectory of social detachment and consensus had it that that was destructive to maintain as anything but a provisional perspective, philosophers since Vico have been arguing more or less that even in theoretical matters we need to acknowledge engagement in subjective and relative social group interactive interests - to center our world view in praxis. The post modern turn pursues a trajectory to take even theoria to be subsumed by praxis. This is central to what Heidegger is trying to do - to rescue folk from the Cartesian estrangement, famously observing with that that thinking is more like (poesis) the organic forms of poetry than the blindered controls of science - “science does not think”, he said.
Hermeneutics - is a project conceived to conduct inquiry properly, not destructively as did the Cartesian aspiration for its imperviousness and rational blindness to interaction. It is meant, rather to coordinate and integrate these epistemological realms.
It is a process of inquiry in which the inquirer considers themself engaged to some extent with the object of inquiry. It cannot be detached from facts and divorced from reality indefinitely since that would be violation of its anti-Cartesian mandate; but it does afford a close or broad look at the facts, depending upon need or predilection - GW, prefers a close look; nevertheless, the facts are under determining for humans. We need narrative, language and concepts to flesh out perspective and accountability on our personal and social lives in their authentic, systemic, temporal and historical breadth. Hermeneutics acknowledges that as necessary orientation and contextualizaton of facts, it acknowledges our social participation in those narratives and even in the reconstruction of some aspects of facts on the basis of those narratives. It is not at all anti-science - on the contrary, but it maintains rather that science is not all that is necessary nor all-determining in how facts count.
These narratives are important, of course, for the coordination of our group systemic maintenance, since we do have antagonists and we do have the option to mix with others where not straightforwardly eliminating ourselves.
Midtdasein - non-Cartesian attention to engaged process of thought in relative social interest: i.e., “there-being” amidst one’s folk (praxis).
Self 1 - Corporeal
Self 2 - Auto(biographical) / hermeneutic
The hermeneutic aspect of self is important for coherence, accountability, agency and warrant.
Coherence, Accountability, Agency and Warrant - I talk about these features of narrative capacity in this article: Kant’s Moral System As Coherence, Accountability, Agency, and Warrant.
That article should not be read in and of itself - it is meant to segue into an article which amends and corrects Kant’s oversights - this article, to be specific: White Left Imperative to Defense, Systemic Health of European peoples (also called Leftism as a Code Word):
These things are so central to my terminological framework and I’ve talked about them so many times that I took them for granted and had forgotten to mention them here.
Social Constructionism (proper): is a way of looking at things from a social perspective - Praxis - a human centric, human interactive perspective - it holds that where we cannot literally construct facts (in some cases, we can), then we have capacity to determine how facts count - it recognizes that there is a degree of agency afforded in recognizing the social aspects of life - in conjoint construction; and it is a remedy to Cartesian and other kindred destruction, such as theological.
This agentive aspect of social constructionism is crucial to tap, as it is both true and useful - the better the morale for our side, the better to organize action against antagonists, despite liberal uncaring and on behalf of ourselves if our people believe that they have agency. Otherwise, our enemies can and will use deterministic arguments and language against us - e.g., “immigration flows are inevitable.”
One can test and tell where it is being abused and misrepresented as a notion, if you have to put the word “mere” before social construct; or if it is said that it is “just” a social construct. If you have to put the word mere or just before what is being proposed as a social construct, that means it is not accountable to the social world’s consensus and understanding with regard to what is real and factual, that “mere” or “just” indicates a Cartesian, supra-natural and supra-social proposition.
By contrast, in its proper form, social constructionism (proper) is another post modern idea, along with hermeneutics, that does not deny facts or say that you can make of yourself just whatever you like (as solipsism might claim) - again, as that would be a violation of its anti-Cartesian mandate. It does allow for the recognition of group perspectives, interests, reality and defense along with the reality of other, differing groups, with different, perhaps incommensurate, antagonistic or cooperative ways; but acknowledges that how facts count and to some extent how they evolve is negotiated (it is possible to make an argument that the White race should be bred-out of existence, as Andrew Anglin argued just a few years ago, and it is factually possible to argue that we are not “race distinct” enough, because we can be bred-out of existence with other races, but we believe those are poor arguments).
In defense of ourselves we acknowledge that we live in communication, that the facts of our lives are fleshed-out in authentic or imaginative form with language and narrative - by social communicative means which lend to accountability, thus lending to the obligation to accountability to social capital, particularly in regard to matters that are closer to hard facts and not highly negotiable in terms of how they count, particularly regarding survival and the reconstruction of our qualitative forms.
The Communication Perspective - takes interaction as the unit of analysis as opposed to the group unit of analysis which sociology takes, or the individual unit of analysis, which psychology takes. It is held to ask more incisive questions and get better answers, but it needs material to operate on - thus, it claims the same turf, i.e., the same unit of observation as other disciplines. Since we are in the position of having to defend our race against “anti-racism”, it is most useful for us to claim much of the same unit of observation as sociology - which takes social group as its unit of observation - because a “race” is a group concept. It will also claim the same turf as philosophy, economics, biology, physics, even psychology and more, where necessary.
White - People of overwhelming European descent. It has (understandably) been the preferred term for European peoples living outside of Europe. It does not include Jews. And Whites have the capacity to make that determination and exclude people from their nation who they recognize as detrimental to their EGI.
White/European peoples are a taxonomy and sub taxonomies, i.e., scientific and social classifications that should be politicized and “unionized” to some extent in order to defend them against liberal uncaring and outgroup antagonism. Through our kind of unionization and accountability (e.g., in DNA Nation), we seek to maintain both the genus and the distinct kinds of Whites/Europeans - the genus of our social classification, viz. its slightly more hypothetical/political form, I call “The White Class.”
This is a White ethnonational Left which would seek alliances with Asian left nationalists against Jewish and Islamic interests, de-racinated objectivist interests; and to contain black bio-power and population explosion.
With social units of analysis, crucial matters such as demography are addressed - human species are assessed and can be recognized as being under threat of extinction.
Our haplogroup varieties, ways of life and their relation to the land are another reason why the interactive unit of analysis that the communication perspective takes is significant - it allows for the management not only of our human ecologies, but a necessary attention to pervasive ecology...
Another term, this one that I have coined - Pervasive Ecology.
The guys at TRS, the “alt right’s” “The Daily Shoah”, said that term really “triggered” them.. “because it means that these people are ‘losers’ and ‘unwanted”...
I got news for them, they are marginals, as is everybody from time to time within human systems, including our greatest geniuses - that makes them marginal by definition.
Marginal perspectives are crucial to know where the social systemic shoe is pinching and where it is in need of homeostatic correction (as opposed to runaway) for the human ecology.
But as I have said before, a key trick - and it is a typical reversal of terminological logic on the part of Jewish academia - was in regard to the concept of “marginals”: i.e., to put across the idea that “marginals” were those from outside the group that needed to be included within the group as opposed to marginals being those who are already within the group but for the time being at least, further out toward the boundaries - the idea of requesting accounts from them being that these marginals have perspective on the system and worthwhile feedback as to its homeostasis - systemic maintenance.
Trying to deny the reality of social group classifications has been tried - by John Locke, and it has been an illustration of how Cartesianism can unfold to catastrophe.
American propositionalism is founded on its basis and it has spawned a popular culture with no regard for the social realm, only “the self actualization” of the ‘winners” ..no regard for the implications and impact on human ecological systems.
That is why my model of humanity looks after a “prescriptive”, rather, advisory topoi: Retooling of Maslow’s pop psychology hierarchy of needs to “self actualization”, advising that it be taken into a basis in socialization (optimally circulating in praxis as central for European social groups), which would ensconce being (midtdasein), routine, craft and sacred practice, self actualization (farther reaches of special personal quest).
Augustinian Devils vs Manichean Devils:
Manichean Devils are trickster devils - they reflect human level agency to change the rules of a game in order to fool you if they think you might win the game. It may be hypothesized that tribal peoples from the South and Middle East are more attuned to this sort of Devil as they are more evolved in competition with each other for resources rather than competition against the elements of nature; even where food was not all that abundant at least they were not up against the winter.
Augustinian Devils are natural obstacles and problems. If you can solve them, they don’t change the rules because they lack human level agency. It is my hypothesis that Europeans are evolved more to focus on this kind of devil - preparation for the harsh winter and scarcity were challenge enough, thus Europeans, especially Northern Europeans, prefer that Augustinian Devils do the selecting and killing as surviving these conditions was valuable ability enough..
The ultimate devils facing humanity are Augustinian devils thus it is incumbent upon European evolution to not lose this virtue; and not be defeated by the Manichean devils of tribalists.
For ready example, if we are to avoid asteroids, super volcanoes, catastrophic climate change, etc., and get to outer space of necessity.
Coming back to the marginal and who should be ostracized or not then, this issue should be taken into account for our selective strategy. If someone is strong enough to survive, that is to say, they have demonstrated that they have the genotypic strength (genetic level ) of our kind to survive without undue help, then barring the fact that they are not an undue burden on society, they should be given the benefit of the doubt - innocent until proven guilty.
Marginals should be allowed the opportunity to be deployed in our interest, to contribute to the maintenance of borders and boundaries - if they will do that or not, should be a key criteria as to whether or not we allow Augustinian devils to be a deciding factor in their survival from our end.
In fact, as the White demographic becomes older, I have argued that the marginal group that is our elderly can move from a liability to become a great asset - a geriatric army in this regard - they have wisdom, experience, perspective to deploy on our behalf and as they have proven their genotypic strength for their longevity, they also have less to lose; having already lived most of their life and being beyond child bearing age, they should be called upon to take greater risks on behalf of our legacy.
Phenotypic strength can be an indicator of genetic strength, as can beauty, but as we know, these matters can also be superficial in terms of indicators of abilities and functions valuable to our people or not. The puerile in particular may be lured into their visual appeal and not see through to assessment of longer term and deeper genetic values. Nevertheless, phenotypic health and beauty can be signs of health and functionality and thus, should not be dismissed as purely superficial and of no importance whatsoever. It is just that there has to be some amount of mature critique against its true long term value to mitigate its over emphasis by the episodic myopia of the puerile and those who would pander to it (give them candy).
Richard Thpenther warnth you to mind your “P&Q"ths
Richard Thpenther thays, “If you are not right on “the PQ” (the Polish question), we are going to purge you from thith movement” (((The Alternative Right))).
“We have to thtop doing everything for thith Polish Catholic Country.”
...of course what Spencer is aspiring to is a blended philo-German/Semitic/Russian alliance between (((Germany))) and the (((Russian Federation))) - imperium - which apparently requires a pinther movement on the “PQ” - against Polish ethno-nationalism and its Promethian Intermarium alliances of ethno-nations and regions.
Trump is just that man to float Richard’s penny loafers.
Rounding-out the Altright tentosphere for the Jewish tent - Stark and von Goldstein discuss the Presidential debate:
It was hard for (((von Goldstein))) to declare Trump the winner of the debate and as having done well (because, for one thing, Trump did not do well, back-peddling, “if I don’t win, I will get to Pennsylvania Ave. one way or another”, defending his “unbelievable” business ventures, etc.).
But (((von Goldstein’s))) take on this confirmed the hypothesis: (((They))) don’t really care so much who wins as long as their controlled political system, including the Republican party, is resurrected - such that it includes Whites, that is, including (((huwhites))) as a re-defined vanguard. (((They))) seek to retain their position as the masters of discourse (in Stark’s previous discussion, as the reader might recall, they had (((The Truth Will Live))) on their panel to continue the effort to define for us right and left, now including (((the Alternative Left))) - so as to try to bury this White Left Nationalist platform. An important thing for them, of course, is to include Jews as an edgy, trendy but included component of the Alt Right big tent, which is “going to make a real impact on the world”... notice also how von Goldstein is adamantly against the TPPA and, of course, the Iran deal, as just so horrible.
Trump’s introduction into the narrative is as controlled opposition - very apropos for Goldstein (name of the embodiment of false opposition in Orwell’s 1984) to direct attention to the created problem of the right and YKW, the created problem being Mexicans and the destruction of the domestic economy and quality of life (he directs attention for responsibility for those problems away from Jews, objectivists and blacks). ...and to the “solution” - Trump and his legacy.
They raise “the P.Q.” to try to counter attack the exposure here of what they are doing.
Allowing some 14/88 Hitler, cool, in their tentosphere, divisive, anti-social and ultimately destructive to a well founded WN defense that it is ... is something that they prop up as their “anti-Jewish immunity” while Jews allow for it and the right goes on obliviously, insufficiently aware that it is a position highly manipulable by Jews.
...with that, Greg Johnson will round out the Altright tentosphere with snooty, right wing elitist hubris, that is soft on blacks and inclined to be assiduously exclusionary of any White marginality and organic circumspection.
Here is a recent example of right-wing hubris and blithe imposition of blacks against The White Class, et al.
Notice how the right continually prefers blacks over “Hispanics” - a language designation which frequently includes people who are White, mostly White but mixed with Amerindian and/or some kind of Amerindian that is benign as compared to blacks.
This is a matter that has to be re-assessed - “Oh, these patriotic black Americans who used to be so good to live with before the Jews ruined their families” - colossal Bullshit of the right.
On the contrary: You Mexicans cleanse blacks from your neighborhoods? The more power to you. Lets make a deal.
Ditto that deal for Asian ethno-national/regionalist cooperation with European/White ethno-national regionalists against Jews, Muslims and blacks.
Fail: on this one, your erudition yields an F-
In minute 2:18 - 2:21:18 of a discussion with TRS, Greg Johnson proposes to do away with the idea that John Locke’s notion of civil individual rights is a key fundament of U.S. politics and suggests that it is only portrayed as such by Jewish interests.
First and foremost, Greg is ignoring the fact that it is in the group interests of Whites to criticize this notion for basically the same reasons that Jews have - especially for its bias against their capacity for group discrimination.
Johnson argues that Calvinism and Republicanism, in the latter case in particular, by way of reading Montesquieu, were exponentially more important to the founders. Maybe they were, but that doesn’t translate to what became important in the life of ordinary everyday Americans for over 100 years.
Are people concerned with The Republic? Well, of course not very much in any practical sense. You can set aside the bit about Montesquieu being more influential by a factor of a hundred. This is a case of an erudite man pulling rank to the detriment not only of the truth, but of important utility.
To look at Locke’s notion of individual rights as set against and problematizing group organization is the best way to critique the foundations of America in terms of what has left racial defense susceptible. This is what makes racial defense extremely difficult, because it de-legitimizes group organization.
Given individual rights as the characteristic and definitive law of the land, when people raise concerns about how borders and boundaries are to be maintained, i.e., when people do try to tarry with these strictures, at best they tend to render crazy propositions (disingenuous or naive) that not only will the markets take care of themselves by the magic hand, but boundaries and borders around groups will be taken care of by the magic hand as well. In a word, Locke’s empirical objectivism is a force of liberalism that is available for easy exploitation - by Jewish interests, liberals and other later day objectivists, be they Austrian School or other form of objectivist.
Nobody around here is saying that Jewish interests would not have taken advantage of The Constitution’s empirical basis. Nobody should be naive enough, however, to believe that just because Jews reject it for its troubling of group organization and discrimination, that we should not problematize it on that basis as well, in order to discriminate on behalf of ourselves.
Greg is being that naive and asking us to be that naive when he tries to pull rank and suggest that Montesquieu is more influential by a factor of a hundred. Well, maybe he was to the founders. But ask Americans, including politicians, what matters to them when push comes to shove - for the past hundred years or so, what matters to them? Montesquieu, Calvin or their Lockeatine rights?
Kumiko was telling me about her disgust with Hillary and the YKW’s wars, citing an egregious collateral damage to schools and education: this will obstruct solutions to the root of social problems and exacerbate social problems from the root as the schools and formative educational years of vast demographics are being destroyed. She is enraged by the damage this will do to personal and social skills. She asks what can be done?
I suggest a new variant of the 12 step meetings. Why? Because when people have been that damaged and obstructed by an interpersonal problem - such as Islamic abuse - it will be primarily these people who have sufficient understanding; they will have sufficient concern; it will be a necessity for them to take the time and show patience; to articulate the difficulties in full significance of the impact to them and society; and to search for solutions.
People who have not gone through this will generally not have sufficient understanding of the difficulties of getting through it, even if they did have inclination and take time from their faster track to a good life to put up with the wild and frustrating expressions that result from traumatic experiences and pervasive abuse.
The “victims” themselves will carry most of the load - by “sharing their hope, strength and inspiration” indispensable coping skills will find their way among them. But that doesn’t mean that people coming from a background undergirded by normal philosophy and interpersonal relations shouldn’t interact with them; in fact, that is one of the first differences I would make from the 12 Step programs - to have intermittent interaction from people from healthy backgrounds so that they can model normalcy for them and share normal skills. To make sure that bad thinking doesn’t keep circulating and gets directed out before long.
So, there could be Visitors Meetings and Skilled Workshop Meetings to go along with the usual kinds of 12 Step meetings -
Speaker Meetings, in which one person tells the story of their struggle with the problem.
Step Meetings, in which one of the Steps is focused-on, with each person in the group having a chance to discuss their take and experience with that step.
The next change that I would propose is putting into question whether 12 should be the number of steps; of course it has pagan origin and has been hijacked by Abrahamism, but perhaps another number should be proposed to make the break more clear.
Of course the content of the steps should be significantly different as well. I will only sketch-in what they might look like. Suggestions from others are more than welcome.
One of the excellent features of the 12 step program idea is that one is not excluded for lacking skills or for not contributing dues. All that is required is a belief that you have a problem with the stated issue of the meeting group and that you comply with a few of its basic guidelines. There are no leaders. You agree to not expose the identity of those who go to meetings and to not gossip about them to people outside the group. You agree enough with the 12 steps (rather, we’ll go with 14 steps, why not?) to allow them to provide coherence; and, except for speaker meetings, you allow a chance for each person who wants to talk.
Ok. There are probably some things that I’m forgetting but that’s enough to start. Let me have a stab at how the steps might read:
The 14 Steps of Abraham-Anon
1. Came to understand that I had a problem with Abrahamism and that I could not handle it alone.
2. Came to identify positive attributes of my distinct race and my share in these positive attributes. Affirmed these daily to provide faith in mine and my people’s worth as opposed to the Abrahamic god.
3. Conducted a fearless and searching personal inventory in order to purge its memes which may harm myself, my people, and in order to make amends to anyone who I have harmed in the name of Abrahamism or because I was inappropriately directing my response to it.
4. Came to understand the truth of how harmful Abrahamism is.
5. Came to understand Abrahamism is not a necessary evil nor a relative cultural preference; there are other “gods” and better ways.
6. Came to understand that its practice and promotion must be rejected by our people.
7. Came to understand that its perpetrators can and must be punished - ranging from denunciation, to social ostracism, to denationalization, to severe personal punishment in some cases.
8. Came to believe in the priceless gift of serenity to be found in the faith that my race, my place within it, and our interests are being looked after by the best and greater part of my people; by myself included.
9. Came to believe not only in the reality of distinct kinds of people, but also their right to preserve their differences.
10. Came to believe in the DNA Nation and international ethno-nationalism (genetic and territorial bounds); as the means to such maintenance of distinct peoples; their quantities and qualities of genetic inventory; their habitats through national territorial delimitations; qualitative and quantitative foreign enclave delimitations.
11. Came to believe that the Abrahamic religion and the Abrahamic man is already an imperialist hybrid and therefore his fate and place is the subject of our discretion.
12. Came to believe that Abrahamism can and should be destroyed once and for all.
13. Came to believe facilitating that destruction to be our prerogative as the people who are willing and capable of respecting racial differences, their right to be preserved in ethno-states, among the DNA Nation; and knowing that there is no avoiding the issue of morals - that every society will have some things that are legitimate, some things prohibited and some things obligated - will seek moral orders based on the Silver Rule as opposed to The Golden Rule.
14. Came to understand that the homeostasis of our ethnostates are contingent upon having the decency and wisdom to respect an option for sacred and devotional enclaves for those preferring strict monogamy (e.g., they want to choose carefully enough, devote themselves to that important choice; and/or concentrate on their endeavors otherwise, not chasing around for partners); and that those wanting to protect more liberal personal prerogatives must assent to that sacrosanct option and to strict national borders of citizenship - paradigmatic conservatism.
In a disgraceful epitome of displaced masculine nationalist instinct, millions of Europeans cheered-on their cuckoldry as two predominantly African mercenary teams pretended to represent European nations in the ultimately identifying sporting event of Europe.
Or does this, in fact, represent what these nations have become?
True White Nationalists must have a look at their inclination for sheer objectivism and universalism; it is destroying the very idea of nationalism and its representation as mercenaries are drawn from the four corners of the globe with the argument that they are “better.” But even if they are better in some instances, how can you feel good about people so different from you, winning and losing “for you?” What do you even know about yourself in that instance but that you are a cuck! What the cuck, European football fans, European “men”, you are idiots to stand for this!
Though Portugal has long been the European nation with the highest percentage of African admixture, it would be represented by having perhaps one Mulatto on the team and nowhere near a “representation” like this.
A policeman shot and killed a black motorist that he pulled-over in the Minneapolis area of Minnesota. First accounts have it that the girlfriend and child of Philando Castile sat helpless but compliantly-by as Castile also attempted to comply with the officer’s orders but was shot to death. There is video which might corroborate Castile’s efforts to cooperate despite the fact that he was carrying a fire-arm when the police officer pulled him over.
It is tragic that a benign black lost his life and that the police officer’s life will be ruined by this event. We can anticipate violent and destructive actions coming from blacks and White victims by way of response this summer.
But from a racialist standpoint, i.e., from the standpoint of people who recognize that Whites need to live separately from blacks, this is for the ultimate good. The more innocent the black victim was, the better an indication it is that Whites cannot live with blacks and need to live separately from them. Ill advised though the police officer’s shooting may have been, he was probably displaying psychological deterioration - burn-out from having to deal with black behavioral patterns and other imposed political correctness in the day-to-day. The more violent and destructive that blacks become as a result, the more Whites will be forced to realize that they have no good choice but to live separately from blacks.
Press image for video
The Daily News adds a link and article remarking that along with Castile’s death, the similar event of “Alton Sterling’s death (the day before) calls for justice against rotten cops.”
“The Iran deal is one of the worst deals ever”
In regard to foreign affairs, it has looked to me like Trump has been empowered politically by a commitment to the neo-con agenda of undoing the Iran deal. Kumiko sees the domestic motivation of a second tier of Jewish money - concerned for their U.S. real estate holdings - and backing Trump accordingly; even while he “radically defies” the highest rungs of Jewish money.
In his latest radio show - 6 July 2016 - Metzger sees another motivation behind Trump.
TT has never advocated Trump, nor Hillary, of course, in any positive sense, maintaining that he will not vote. Though he had previously been relatively partial to Trump, seeing him as provoking a certain amount of chaos for Whites to take advantage of, he now holds that a vote for Trump is a vote for the system - in particular, that Trump is being used to secure the Republican base (implicit Whites) and as such to save the Republican party - which should not be saved since it has long been gaining and using White working class voters by means of dog whistles to minor cultural issues, while ultimately betraying them for international corporatist and Jewish interests.
Though I’d hate to see that evil woman Hillary become President because her opposition did not have enough support, I hate even more to endorse the system, its false choice and false opposition.
It is looking more and more as if initial hunches about Trump are true - that Republican insiders were merely pretending to hate him as a harbinger of great crisis to the Republican party - a crisis dramatized in this kind of ShowTime presentation - in order to reinvigorate the Republican base (i.e., implicit Whites) - exciting them with the idea that they are being rebellious and Trump is rebelliously standing up to the system…
In fact, it is just the same old Democrat - Republican yin yang.
The “bleeding heart liberal” Democrats open borders and boundaries to muck-up any possibility for organized opposition - particularly an organized White middle, working or any White class, for that matter - and then after the mix has been unleashed upon the population to a sufficiently toxic extent, the Republicans are called-in to assert this mix as normal; they act into their role of asserting what it is to be a real American man, i.e., a strong, patriotic American civic nationalist - viz., one who sees any concern about being mixed-in with blacks and other races as betraying a sign of weak, effeminate nonsense, being ungrateful for the opportunity of the American dream, not an individually competent man who holds up to the competition; and of an un-American bent for old world or third world factionalism.