Remember that time when Russia tabled an ‘anti-racism’ resolution at the UN?
Posted by Kumiko Oumae on Friday, 09 October 2015 02:48.
Sutherland continues a long tradition of expropriation of the people from the land.
Posted by Kumiko Oumae on Thursday, 08 October 2015 22:36.
Vladimir Putin declared: ‘fierce opposition to any manifestation of anti-Semitism and xenophobia’
Posted by Kumiko Oumae on Wednesday, 07 October 2015 20:32.
Syrian army helicopters have dropped tens of thousands of leaflets on ISIS and rebel fighters.
Posted by DanielS on Wednesday, 07 October 2015 14:16.
Claim: ‘No Borders’ Activist Gang Raped by Migrants, Pressured into Silence to not ‘Damage Cause’
Posted by DanielS on Wednesday, 07 October 2015 12:04.
Estonia, Luxembourg & Sweden to be Enriched within days
Posted by DanielS on Wednesday, 07 October 2015 09:12.
Trans-Pacific Partnership (TPP) and the Long Game: Today is a Good Day.
Posted by Kumiko Oumae on Tuesday, 06 October 2015 18:37.
Rich, White & Indifferent
Posted by DanielS on Monday, 05 October 2015 06:00.
Posted by DanielS on Sunday, 04 October 2015 16:01.
A surprisingly brazen assertion of their programmatic intent
Posted by DanielS on Saturday, 03 October 2015 22:32.
Where there is a Catholic “soul”, with its universalized will, there is a way.
Posted by DanielS on Saturday, 03 October 2015 16:27.
Ferdinand and Isabella Betrayed
Posted by DanielS on Saturday, 03 October 2015 05:55.
Gysi: normal Germans ‘Nazis’, death, replacement ‘fortunate.’ Dresden protests
Posted by DanielS on Friday, 02 October 2015 12:03.
Dresden, Germany Protests Migrant Invasion
Posted by DanielS on Friday, 02 October 2015 10:22.
Refugee crisis could cost Austria ‘billions’
Posted by Kumiko Oumae on Wednesday, 30 September 2015 13:49.
German conservatives seek minimum wage exceptions for refugees
Posted by Kumiko Oumae on Wednesday, 30 September 2015 13:24.
First of 1,000 technologically exorbitant rescue platforms to be launched Oct. 1
Posted by DanielS on Wednesday, 30 September 2015 03:30.
A Bridge too Near
Posted by Kumiko Oumae on Monday, 28 September 2015 17:03.
Poland, Katowice: anti-immigration protests
Posted by DanielS on Monday, 28 September 2015 11:56.
Baitul Futuh Mosque in London caught fire
Posted by DanielS on Sunday, 27 September 2015 15:57.
National Review gets punched on both sides of its face again.
Posted by Kumiko Oumae on Sunday, 27 September 2015 12:53.
Weev on the players and technological transformation of war
Posted by DanielS on Saturday, 26 September 2015 18:30.
A debate invitation addressed to the Traditional Youth Network
Posted by Kumiko Oumae on Saturday, 26 September 2015 17:54.
“Both blacks, Whites, do worse in integrated schools, but its worse for everyone to segregate” -?
Posted by DanielS on Saturday, 26 September 2015 05:08.
Lana: It’s all the fault of hippies ....eeew ...eeew
Posted by DanielS on Friday, 25 September 2015 09:45.
Le Pen faces charges for “inciting racial hatred”: YKW silence defense of ancient, native Europeans
Posted by DanielS on Wednesday, 23 September 2015 18:02.
E.U. votes to distribute 120,000 asylum seekers across Europe
Posted by DanielS on Wednesday, 23 September 2015 15:48.
Amassing & egregious misallocation of European financial, intellectual capital
Posted by DanielS on Wednesday, 23 September 2015 10:29.
Poznan, Poland Football Fans Protest Migrant Invasion
Posted by DanielS on Tuesday, 22 September 2015 18:01.
Now Introducing: The Islamic Clock Boy
Posted by Kumiko Oumae on Monday, 21 September 2015 23:56.
“Fascists” & “Antifascists”: Standard Memes Ignore Real Costs of Immigration & Multiculturalism
Posted by DanielS on Monday, 21 September 2015 17:55.
Majorityrights Central > Category: Political Philosophy
Below is my response to “A New Chapter in the Fascist Internationale” by Alexander Reid Ross, in Counterpunch, September 16, 2015.
Dear Mr. Ross:
I read with great interest your article, “A New Chapter in the Fascist Internationale,” published in Counterpunch and must commend you on your polished syntax and a good, albeit somewhat hasty summary of what is awkwardly termed the “World National-Conservative Movement.” As a long time reader and admirer of some Counterpunch authors who dispel the myth of progress and who tackle the liberal mystique of permanent economic growth, it is quite possible that we have more in common than what may appear in my critical remarks. Having ties with many so-called “White nationalists” in all parts of the world, and being also a Director of the American Freedom Party, let me try to put things into a short conceptual and linguistic perspective first.
The words ‘Fascism’ and ‘Nazism’ are constantly used as weapons to vilify people who identify as White and have a sense of White interests, to the point that these words have now become meaningless. Both have been so much subject to semantic distortions over the last 70 years, to the point that there is no longer any meaningful relationship between current movements labeled with those terms and the cultural-political movements in the Europe of the early twentieth century. (I am sure Noam Chomsky would partly agree with that). Instead, the term ‘Fascism’ is tossed around today as a generic locution in order to criminalize and pathologize any non-conformist White person or any group of White people by implying that they are nothing more than xenophobic haters.
Hence, if we look at Fascism or National Socialism through such demonological glasses, we run the risk of landing in the realms of the ancient Greek underworld, more worthy of the Hesiod’s and Homer’s prose and certainly not into a dispassionate Elysian field of objective historical narrative. I am probably acutely (and sadly) aware of the “antifascist meta-language,” having grown up in what was known as communist Yugoslavia. Back then “Fascist beasts,” “Croat Fascist monsters,” “Nazi terrorists,” were a central part of the Communist Party vernacular, and any non-conformist thinker was routinely and permanently consigned to this home-grown bestiary. Alas, what I am witnessing now in the USA and EU media, as well as in higher education, is a recapitulation of these paleo-communist memes, albeit dressed up in more attractive attire and blessed with the legitimacy that only the elite media can confer.
I hope you have read some of the authors mentioned in your article. Otherwise, again, one runs the risk of entangling oneself in the dialogue of the deaf. Apart from books by “mainstream” scholars such as Zeev Sternhell and Ernst Nolte, it is very difficult to find any other contemporary authors who more or less objectively document the intellectual origins of Fascism or Nationalism Socialism. Rather than describing the very real problems confronting these societies or attempting an honest appraisal of the popular appeal and economic achievements of these cultures, we see little more than gratuitous moralizing while at the same time the monstrous police states and mass murder perpetrated by the Left* during the same period are ignored. Without wishing to sound pretentious with my own intellectual baggage, there is no way one can fully grasp the birth of the “conservative revolution,” or Fascism, or National Socialism without being fully proficient in the German and the French languages and knowing very well the cultural heritage of Europe prior to 1922 and 1933.
The fears and concerns motivating the current increase in what you would call fascist parties stem from the tidal waves of non-European immigration that are affecting almost all European countries. These fears and concerns are quite different than those that gave rise to fascism in the 1920s and 1930s, and they are quite legitimate. The attitude of the left* is that people are essentially interchangeable, so that it makes no difference who immigrates to the US or Europe, and the native Whites of those areas have no legitimate interests in preserving their political, demographic and cultural dominance. This is simply not the case.
The immigration issue is critical. The US is projected to be majority non-White in just a few years, and even European countries like the UK that have had relatively homogeneous populations deriving from what is a relatively homogeneous European gene pool for thousands of years are projected to be majority non-White within the century. The ongoing crisis centered most glaringly in Germany promises to speed the day when native Germans, whose ancestors have dominated Central Europe for well over 1000 years will become a minority.
The view that immigrants are interchangeable ignores the costs of multiculturalism in terms of increased conflict, lack of willingness to contribute to public goods like health care, and social cohesion. Thus it’s one thing for the US to have immigrants from various parts of Europe; they have assimilated very well. It’s quite another thing to have immigrants from the Middle East and Africa with very different cultures and very different psychological traits (including IQ levels), and strong tendencies not to assimilate.
On the personal level, yes, I must admit, I feel more at ease talking to working class Americans when visiting a village in the Ozarks, or being a guest of honor at a simple farmer’s house in the German Harz. One finds that the common sense and political judgment of these people often surpass those of many modern scholars focused solely on demonizing movements they do not understand and promoting utopian projects that ignore human nature in favor of creating multicultural societies that are not only prone to ethnic conflict, but violate the legitimate interests of Whites who have dominated these areas for hundreds or, in the case Europe, thousands of years.
Regardless of our possible disagreements and despite the fact that you will likely dismiss me by simply classifying me as a “White supremacist” or “White nationalist” or whatever, I must point out the following: The ongoing balkanization of the USA (where voting patterns increasingly reflect racial divides) bears remarkable similarity to what occurred in the former Yugoslavia shortly before it broke down in 1991. The current EU and the floods of non-European immigrants in Europe — and yes, at this very moment there is a quasi-state of emergency resulting from the migrants/invaders swamping my native Croatia — do not bode well for a starry-eyed project of multiracial and ecumenical conviviality. When the proverbial push comes to shove, one no longer needs to study diverse Levantine or African haplotypes or immerse oneself in the books of cultural pessimists. One must then be ready to weather the storm either by voting for Donald Trump or the American Freedom Party’s Bob Whitaker, or whoever is willing to salvage one’s heritage. I am sure that in a case of emergency you will also figure out which side of the fence it is better to sit on.
“At your feet or at your throat” ?
Is it the case that:
Germans are an enormously logical people, who are capable of wonderful math, science, engineering and technology.
However, that top heavy focus on logic causes them to have weak planks in judgment, such that they will keep on following a logic to its runaway (and/or over-correction/overcompensation), even when it is clearly socially destructive?
We’re not even emphasizing the Nazi example now, we’re talking about how, in the salient example of Frau Merkel, they are treating Greece by comparison to the migration crisis.
Nevertheless, “a rule is a rule”: just as reaction to Jews implied the compensatory rule quite exactly, the Nazis mirrored the Jews in significant, literal ways. Hitler, e.g., maintained: “an eye for an eye a tooth for a tooth” (never mind that one might engage the fact that Leviticus 24 is didactic, and showing people how Not to be, by comparison to the compassion of every other chapter of Leviticus)...
Now, Frau Merkel’s regime expects Europeans to appreciate the logical conclusion of her Jewish guilt reaction, a byproduct of Jew thinking, as it were:
To the Greeks -
First principle: unanimity: “pay us back our predatory, usurious loans”, no room for social praxis and concern for ancient European human ecology and social capital.
The universal principle: good will and the Christian golden rule: ”“The right to political asylum has no limits on the number of asylum seekers” - it’s an altruism and compassion, a logic of meaning and action that must continue to no end.
Though I am not well placed as a critic of German character, one does have to wonder..as I have observed before, in regard to those who say that Germans are/or should be our “leaders.”
Are a people so top-heavy on logic that they would follow it through to its logical conclusion despite what should be the obvious judgment regarding the logic’s vast social destruction to be entrusted with leadership?
It is, rather, apparent that sheer and top heavy logic is good for following rules and orders, not for leadership.
Leadership should be logical but top-heavy in judgment.
However, I am told that 30% of Germans still do Not believe that merely speaking German makes one German, so of course I do not want to exclude Germans across the board from a place at the table of leadership: just that they may not be well placed at the head of the table and certainly not as sole occupants of the table of leadership of Europe at this stage in history.
Not only is the hyperbolic liberalism of German leadership an expression of guilt riddenness, but it is a guilt riddenness for their prior (Nazi) regime’s lack of social judgment for optimal social unanimity and relations (of Europeans and others) - which has made stigmatization of sufficient racism all too easy for liberals - and worse now, a guilt ridden liberal self destruction which the rest of Europe is supposed to share in because of the Nazi lack of social judgment (which in particular cases worked deliberately against us - ! - * and generally speaking worked against us all in result) and because they are so fucking logical - as to carry an absurd lack of judgment and self destruction to its extreme!
* European countries which were targeted for elimination or demotion in sovereignty and influence are supposed to feel guilty and take part in the demise as well.
I am not well placed to critique German character as I will be criticized as being prejudiced against them, but I am for them, not against them - it is their liberals whom I dislike, as I dislike all liberals, imperialists and anti-nationalists; and I like and advocate the 30 percent of normal ones, the normal nationalists along with the ones who can be persuaded to come around.
But I feel obligated under the circumstances - am prompted by Kumiko, who is particularly angered: Not only is Germany’s leadership inviting terrorist cells, it is inviting bizarre and primitive third world practices - such as teaching boys that women are a man’s property; that it is fine to kill those who insult the pedophilic prophet…
Judgment catching up with logic but a bit late:
And of course, I hasten to add, that with this “logic” it is apparently fine to destroy the ancient EGI of Europe, our human ecologies and all that goes with it…
...and wouldn’t that logic come in handy to figure its way around and rationalize all sorts of liberal contradictions and sensible affronts to itself and its neighbors - to make good logical sense of their destruction and ours?
We do not share in their guilt, we do not want to burden them with guilt and we can share with them our free, unburdened ethnonationalist conscience.
Kumiko noted a very interesting additional aspect to this German propensity to be top heavy in logic, that they do not seem to manage ambiguity and contradiction as well as other populations.
Inasmuch as that is true, and it seems that it might be as a pattern (again, not across the board), it would be a problem for dealings in Praxis (the social world) as Aristotle noted, where a certain amount of ambiguity and uncertainty is necessary for its inherent interactive, agentive and reflexive nature - thus, Phronesis (literally, practical judgment) is required and the acceptance of a certain amount of ambiguity necessary to manage social ecologies.
That seems to go to the realm of epistemology and judgment.
There was a trading dhow on this flag for a good reason.
Christians and liberals neither understand the threat environment nor do they have the inner motive energies that can be harnessed for the war against Islamism. A new type of European consciousness that completely rejects and opposes the semitic god, will have to manifest if Europeans are going to be able to continue to contribute meaningfully to the defence of global trade routes on which they and their partners depend in order that their societies can flourish, and for the defence of the European peoples in their homelands. Wealth is not an end in itself, wealth is a means to an end, in the same sense that a person driving a car needs to fill up at the service station before attempting their journey.
That sounds about right to me.
Once upon a Time in Eurasia
It is said among traders and among contractors that we won’t laugh unless we’re profiting, and that we won’t cry until we’re completely bankrupt. It’s a good saying. Of course, this is only a rationalisation of a feeling that is completely natural in every way, one which in earlier times in human history would not have needed to be enunciated by anyone. These kinds of sentiments are taking people back to the past, even though they are very modern-sounding expressions. If you think about it you’ll realise that this is a motivational logic that applies in almost every honest expression of the relations of production.
There are some modern phrases that lack the appropriate level of nuance, though. For example, when speaking of time scales growing longer or shorter, people will say that time is money. Money of course being an indication of a promise to do productive work.
In agrarian times long past, the phrase ‘time is money’, would have had a slightly different meaning. Rather than speaking of how fast a task is completed, it instead would have been a reference to the appropriateness of the timing of the actions. It wasn’t about ‘punctuality’. It was about instinctively knowing when to act, being able to skip some of the rationalisation process through an intuition that is hardwired into one’s alleles. The people sensed when it would be most appropriate to take an action, and they did it. If it required leadership, then the leader sensed when to harness the motive energies of the people and then did so. The sense of ‘time’ was entirely different from the sense of ‘time’ that presently exists. Time was seen as a cycle that spiralled upwards on each of its turns. When a person would participate in seasonal festivals, re-enacting the same stages over and over as the wheel of the seasons turned, re-enacting the deeds of the past, that person would no longer be in ‘profane time’, but would instead be immediately and—literally—magically taken back to the ‘sacred time’, the foundational and primordial story around which that society ontologically is founded.
And then came the Abrahamic monotheists to disrupt everything. They set human beings against their own senses and against their own intuition by emphasising a false distinction between mind and body. They created a separation between the people and the land that they evolved on. They were not the only ones to attempt this, but particularly in Europe and the Near East, it is impossible to talk about this issue without actually pointing out that Abrahamic religion is a central factor to the process of the alienation of people from themselves and their dispossession from their own land.
The Christian church twisted the minds of the European peoples, turning the mechanisms of their own survival instincts against themselves. Islam also did the same from without, it attacked people for the sake of accomplishing the same purposes, and these are essentially the same phenomenon, all branching from Judaism. All the expressions of Middle Eastern monotheism spring up in the physical world from the after-effects of a desertification event that occurred in the Middle East and North Africa about 4000 years ago, an event which a priestly class seized upon so as to cement their control. Those population groups then tried by every means possible, to impose their warped social institutions and practices onto the neighbouring populations.
Europeans struggled, for centuries, to succeed at living fulfilling lives not because of Christianity, but rather, despite Christianity. But at long last, the European continent has begun to shed the vestiges of Christianity. Since about the early 1970s, Christianity has been on a steady decline in Europe, less and less people are finding it to be convincing than ever. And for a moment, perhaps it appeared that this would be the end of the story. But it is not the end. It could not be allowed to end so easily, it seems. Instead, what has happened is that Islam has inflicted itself onto the continent as yet another wave of semitic religious assault. It is as though there is a malicious force out there which does not want you to be free, it’s as if there is something out there which wants to enslave you all.
That is only intended to be a very loose description of what has been happening, consider it like a loose narrative which will be expanded on at a different time. It should however be enough—for now—to give a general idea of what viewpoint I’m taking here.
Shaking the Kaleidoscope
Being able to conceive of this as a fight that has been going on for thousands of years is something that is crucial to being able to understand the most recent assault wave that is taking place.
The European Union is presently in a situation where the breakdown of law and order in Libya and the failure to re-establish the rule of law in that territory has led to a 70% increase in the number of Islamic fundamentalist groups operating in that area. Furthermore, the inability of the European Union to impose border controls from the Libyan side of the border, and the complete disintegration of the system of border controls that Libya used to use to stem the flow of migrants from East and Central Africa across trafficking routes into Southern Europe, has led to a massive increase in migration heading toward the European Union. At the same time, various governments have enacted laws that act as financial incentives for economic migrants to try to risk their lives to enter the European Union illegally, and has in turn facilitated the expansion of already-existing trafficking networks who are able to make exorbitant profits from the trade in human beings. This has in turn enabled the traffickers to expand their operations and become more sophisticated.
Migrants are also flowing from Syria and Iraq, along multiple routes that lead into Europe. Some of those people are fleeing persecution at the hands of ISIL because the leaders of the North Atlantic have not yet shown the political courage to commit themselves to ground war in Mesopotamia to undo the damage that has been done by the rise of ISIL.
At the centre of all of this, is now ISIL, which intends to graduate into being able to carry out strikes inside Europe by sending its operatives to form terrorist cells, which would be included among the economic migrants and asylum seekers, and who would be able to acquire their weapons through weapons smuggling networks which have existed in Central Asia and the Balkans since at least the late 1980s and are still intact.
As is clearly obvious, the threat involved for Europe is extremely severe. This is warfare against a foreign enemy that fights in new and inventive ways to harm the interests of peoples of around the world by attacking targets both foreign and domestic. As the line between foreign and domestic targets is blurred—after all, what is the functional difference between a trading house being attacked domestically, and a shipping port or an oil services office being attacked overseas—so too the line between foreign policy and domestic policy is blurred as a result of this, and as a consequence the line between policing and warfare becomes very thin. And furthermore, in a highly integrated set of national economies, intelligence collected by one country might be more useful to a partner country than it is to the country that actually collected it, meaning that policing and intelligence have increasingly become just as supranational as warfare has become under the NATO framework.
Unfortunately, the domestic appearance of the conflict has led to many misunderstandings about what the fundamental nature of this conflict really is. Many people who are skeptical of the severity of the threat, like to argue that terrorism is ‘a tactic and not an enemy’, and that somehow this means that all of these could be handled as a police matter within individual member states of the European Union. They do this because they took the term ‘War on Terror’ literally, rather than as a piece of political rhetoric, and didn’t remember that what it actually is called is ‘Overseas Contingency Operations’. We are not actually ‘fighting terror’ in the sense that it is commonly understood. We’re protecting lines of supply and hard assets from interference by hostile Islamic state or Islamic non-state actors which happen to frequently employ terrorism as a tactic. The ‘War on Terror’ is an umbrella, it’s a toolbox which is tailored for dealing with the challenges of the post-Cold War environment and for tying off loose ends that were left untied. It’s a toolbox full of tools that can be used to manage disorder and keep it at bay.
We are not at war with every single group in the world that happens to use terrorism as a tactic. We’re at war with those which threaten the interests of the North Atlantic and those of its global defence and trade partners.
There are three things that make the war against Al-Qaeda and Al-Qaeda-inspired groups, as well as ISIL in particular, different from criminal investigations into organised crime or measures taken by police to tackle domestic social problems. Firstly, the Islamists are not seeking purely to accrue gains for a syndicate. They have explicitly geopolitical objectives, namely, that they would like the states of the North Atlantic and their partners to abandon all of their enterprises in the Middle East. Their purpose is not solely to make money for a narrow clique of individuals, but rather, to in fact stymie the development of productive forces by accruing the power to deny us access to natural resources or to otherwise interfere with shipping. Secondly, these people have shown that they are willing and able to create events that are both violent and spectacular, and cause massive property damage to hard assets to such an extent that it cannot be categorised as crime but in fact is plainly visible to all as an act of war. This is something that they themselves are willing to acknowledge and even boast of. Thirdly, the Islamists are a completely foreign ideology which finds its safe havens outside the North Atlantic, and is a culturally foreign threat in the sense that Islam is not European, and Islamists consider themselves to be at war against European society on the most fundamental level.
Still others have made criticisms talking about how it is ‘un-European’ to detain people for effectively indefinite periods in clandestine detention facilities, and even that having intelligence services being patched into the processing of asylum seekers, is ‘un-European’. We’ve also seen recently that many politicians seem happy to hang up signs marked “All Refugees Welcome”, as though anyone seeking to cross borders in the middle of a 14-year long war is supposed to be regarded as completely non-suspicious.
What is the usual rationale that is taken toward detention of wartime combatants? The obvious purpose of wartime detention, has historically been to prevent the detained individual from returning to the battlefield to take up arms against us again. Normally, detainees are released after the formal cessation of hostilities. Therefore, given that this is a war, those who were detained at some point over the past 14 years, should be able to be detained for the entire duration of the ‘War on Terror’, which is to say, so long as Overseas Contingency Operations are being carried out against Islamic groups. Since it is difficult to determine when that time might actually come, it makes sense to me that an enemy combatant picked up on the battlefield in the ‘War on Terror’ can indeed rationally be held for what is effectively ‘indefinitely’, but that would only be because the enemy refuses to surrender, not because anyone in the North Atlantic necessarily has any explicit desire to detain someone without trial ‘forever’. The so-called ‘indefinite detention’ was just inherent to the logic of events which unfolded.
One of the most unfortunate things is how people have not processed or understood the idea that making all of these things illegal would also reduce flexibility and make the North Atlantic entirely too predictable in its behaviour. Having some ambiguity can actually be a good thing sometimes.
Failure to Understand the Threat Environment
Now we see liberals doing this:
It’s clear that liberals are not capable of selecting policy preferences that are suitable to the threat environment that Europe faces, nor are they able to understand that this is fourth generation warfare and that security needs to be everywhere because the fighting is asymmetrical and the force composition of the enemy includes ‘civilians’. The enemy organises in Mesopotamia and seeks to control cells within Europe’s borders, and they also seek to radicalise 2nd and 3rd generation Muslim immigrants inside Europe through the internet. In the present social media environment, it is extremely difficult to monitor, much less control, the sheer volume of material that is out there for them to interact with or consume.
There are three emergent phenomena among young jihadists in Europe that are becoming more prevalent since the start of the so-called ‘Arab Spring’.
The first phenomenon is that there is an increase in training and sophistication. Jihadists have been able to organise explosives training for European Muslims, they’ve been able to gain combat experience in the wars in Syria and Libya and Iraq, and have absorbed some of the best practices for urban combat as a result of having operated in that kind of environment. Many of them would by now have more hours of experience fighting gun battles than the police in many states in the North Atlantic tend to have.
The second phenomenon is that there is shift to recruitment from the deprived areas of Europe which would usually be characterised by ghettoes and inner city gangs. For many of the recruits, their movement into the ranks of ISIL is just like graduating from one form of ‘gang activity’ to another, but of course only in the limited sense that they are already used to breaking the law and already have a disrespect for the societies that they are living in, and so can be quite amenable to carrying out violent acts toward police officers and civilians in European countries. The pre-Arab Spring pattern was one characterised by Islamists who had become radicalised. This recent phenomenon now adds to that criminals who have become Islamised and graduate into becoming enemy combatants. Their initial revolt against society would have been characterised as anti-social behaviour, but they have now become Islamised and seek to direct that behaviour toward a ‘larger purpose’.
The third phenomenon is the broadening of prison gang recruitment outreach by Islamist groups. Given that many of the demographics that are emblematic of Islamic migration into Europe have a higher rate of criminal offending than the native population, it is only natural that prisons would become jihadist recruitment grounds. The narrative that they are being given is a combination of a guilt narrative and a victim narrative paired together. The recruiters would sympathise with the plight of the prisoner by telling them that they are members of a downtrodden group and that in order to survive they had been ‘forced’ to the margins of society to become criminals. At the same time, the recruiters would also impress on the prisoner that being a criminal is still ‘a sin’ because the Qu’ran and the Hadiths admonish Muslims to obey the law of the land that they are living in unless they happen to be engaged in jihad against that land. They are then offered ‘redemption’ on the condition that they would leverage the skillsets and contacts that they made in the criminal world to serve the ‘larger purpose’ of waging jihad.
With all of those things in mind, the fact that someone would want to massively increase migration into Europe from the very same zones in the south where all of this is based, is truly breathtaking to consider. Angela Merkel and the rest of the liberal political class in continental Europe seem to have no problems whatsoever with taking over 800,000 new people all at once over an extremely short period of time, and they probably don’t intend to stop there.
See for example:
Counter-terrorism is a very tricky thing. It’s not really possible to always be able to find and break up terrorist cells just because you know that they are out there. Even being able to watch all of the signals all of the time, does not mean that the state can address all possible threats simultaneously. Being able to keep track of the relationships between people, and to decide who should be placed under total surveillance and when, is partly based on patterns, partly based on the experience of the case officers, partly based on luck, and the rest is fate. Think of this: To place someone under a wiretap requires a court order and that takes time to get. If you know who the attackers might be, you then have to prioritise who you’d want to place under 24/7 surveillance. Just to watch about five suspects, would require assigning several officers in several cars to that job. To make sure that everyone is properly alert and lively, a person might run these in four shifts over a 24 hour period. And then for all of those people, they would need support back in the operations centre to coordinate their actions, review intelligence and manage the wiretaps. And so you realise that you’ve actually got about a hundred people tasked to five suspects who you think might be planning an imminent attack.
Money is going out the door to finance that effort. And you’ve chosen to watch those particular people rather than dedicating those resources to any other cluster of people who might be the cell that you are looking for. Or perhaps even the cell you didn’t know you were looking for until something began to look suspicious. Other intelligence collection requests are being postponed or missed while that is occurring. Now imagine how much more difficult that becomes in a scenario with mass migration from a place where ISIL is operating. The threat would be extremely severe, more severe than it ever has been. Yet liberal politicians are making this scenario play out before everyone’s eyes.
Putting the Car into Gear
Europe is—whether it likes it or not—in the midst of military operations against an enemy that is determined to strike anywhere and at any time. Conduct of military operations must be guided by a set of established guidelines, referred to as doctrine. Often, doctrine is shaped significantly by factors other than the lessons learned during operations because the doctrine is also partly shaped by the political environment in which it manifested. Doctrine has increasingly been more a reflection of the influence of individuals with ideological biases and guilt complexes, budget constraints, and flagrant electioneering, rather than critical analysis, exercises, training, study or experience in the application of force.
I would say that at least four things need to be established and/or strengthened in order to begin addressing the problem:
Regarding the refugees that are fleeing from Iraq and Syria in the face of ISIL aggression, it is obvious that having the whole of Mesopotamia fleeing into Europe to get away from ISIL is simply an international absurdity. If ISIL were to be defeated in Iraq and Syria within a reasonable time frame, that would do a lot to stem the flow of migrants into Europe, because that would be effectively tackling it from the demand side. There would be less of a demand for entry into Europe, if stable governance were restored in Mesopotamia.
Strategic bombing against ISIL, while useful, does not actually restore stable governance and thus does not give people the confidence to remain in their homes and stop migrating out. Also, the compromise measure of embedding special forces into Iraq is not sufficient either, because you cannot just throw special forces into a country without any of the support and services that usually would accompany doing such a thing. And if someone is going to do that, then they might as well just resign themselves to the fact that they will end up with combat brigades in there eventually. So why not just plan for putting combat brigades back into Iraq from the start?
The purpose in such a case, should not be to try to ‘put Iraq back together again’ in the way that it was arranged before ISIL arose. Iraq will never be the same again, but re-establishing some new kind of borders would probably help to stabilise the situation. Continuing to support the existence of Iraqi Kurdistan would also be helpful. Also meriting attention would be people like the Assyrians who would like to have their own homeland be recognised in the Nineveh plains. There are also energy interests involved, as Exxon-Mobil has been in negotiations with individuals in the area. Furthermore, should these groups be given faithful support by NATO countries, they would be very grateful. Additionally, the governments of those hypothetically independent states or autonomous provinces might be able to act as satraps that are far more reliable and amenable to European interests than the consistently duplicitous satrap called Israel ever will be.
There are a lot of interests and angles of approach that can be summed together for a support of more North Atlantic involvement in ground combat against ISIL, and it would be nice if European people could impress upon the politicians that it is okay for them to show some political courage and support such measures. And that if they do not support such measures, they should be questioned as to why they refuse to support tough action against ISIL.
There has also been a dearth of enthusiasm for intervention among European ethno-nationalists, when in fact intervention is quite clearly something that European ethno-nationalists ought to be championing. It’s not enough to just be against mass migration, to be completely parsimonious and coherent, you have to support the measures necessary to disintegrate and destroy the problem at its source.
All of what I’ve said above would be completely useless if a person doesn’t have the historical understanding and most importantly the motive energy to carry through the war to its objective. After all, it’s one thing to show a person their material interests, and to exhort them to support war, but it’s another thing entirely to have a person who has that will to fight and act on those interests. After all, a person could always say “I’ll accept a loss here and withdraw, it’s not worth it to me”.
Christians lack the motive energy for this war, and these examples are typical of that lack of motive energy:
That weak and pathetic behaviour from Christians should not be surprising. Christianity is less motivated to fight, because for them, the disagreement with Islam is not fundamental. They don’t fundamentally disagree with the premise of Islam because for them it merely is an argument about the specifics of the tyrannical Abrahamic god’s requirements. Christians are never going to have any lasting and enduring will to fight against Islam, because they are actually servants of the same god in the first place.
They complain of how ‘destructive’ the war is and how they ‘distrust’ people who sell weapons, but the whole world is constantly changing. Creation and destruction are both forms of change. Destruction is behind us and in front of us, so why shouldn’t we welcome death in the same way that we welcome life? The war against Islamism is not just killing without a goal, it is killing that has a goal of preserving those lives that we value.
The development of productive forces—which requires that energy supplies be maintained and goods to flow unimpeded by adversaries—leads to societies in which more people are able to ascend Maslow’s hierarchy. When people move up the hierarchy they have more time and inclination to examine the life that they are living critically, to plan for the future, and to engage in more in-depth personal development. We’re in a pivotal era in human history right now, where, since 2001, the forces of retrogression have found themselves locked in combat against the forces of progress, and it is a fight that will have lasting global implications for human evolution.
If some Arabs want to be regressive and stand in the way of human development, and if some Arabs want to act as a spearhead to break down ethnic genetic communities so that these blocks of political experience—political experience of the ages being one of the great intellectual treasures of nation-states—are eroded and destroyed, then it is absolutely right that people should kill any Arabs who behave in that way. Any group that feels that its destiny is to stand with ISIL, should be targeted, hunted down, and killed in the spacial battlefield. That would be progress.
Fundamentally, one of the most important things that people must be encouraged to do is reject the god of the monotheists. Its fraudulent claims that it ‘created everything’, must be rejected. The opinion that it is ‘a belief worthy of respect and toleration’ also must be rejected. Once you can make those in Europe who are trapped in delusion aware that the god of the monotheists is a liar and a fraud, and that nature is not something that could have been consciously made by anyone, then you will be laying the groundwork through which people can support war coherently.
Why is that so important? The reason is this: If people can be brought to understand the war in the realm of ideas, to understand that we are actually fighting against the power of the monotheistic god, to understand that this should be done deliberately and consciously, it has a real effect. It can cause transformations in people’s thinking that would lead to the complete inversion and thus destruction of Judeo-Christian society and morals, a destruction which needs to happen, along with the destruction of Islamic society and its prestige at the same time.
Those who were ‘losers’ in the past 2000 years will be ‘winners’ in the new and inverted world that is to come. Human beings will cast off the chains that are interwoven with dead flowers so that they can seek the true flower, because they’d be casting off the conditions and the ideas which had made the monotheistic lying possible in the first place, through participating in actions—as a society—that are understood to be antagonistic against the semitic god.
People should also be encouraged to show the viability and vitality of a new Europe, through their support for parallel civic organisations that strengthen national bonds of blood and proximity. These social organisations would be like a great constellation of stars shining like a thousand points of light over the continent, engaged in world service. By doing so, it would show that it is possible to run Europe without Christianity, without Islam, and without Judaism.
Through that kind of approach, we would be fighting the war domestically, fighting the war overseas, and also fighting the war in the world we cannot see. If we are successful at creating that environment—and we will be—I think there will be a definite chance for a new Europe to emerge.
Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
While I have made comments in this regard in the past, I have been meaning to make a post about this for a long time. Now is as appropriate a time as ever to forefront a critical position toward labor.
In The United States, Labor Day 2015 falls on Monday, September 7th
People may think that as an advocate of a new position that I am calling “The White Left” that I am enormously sympathetic to White labor and that we are ready to hear detailed, practical, step by step, concrete advice, facts and figures as to what White labor ought to do.
And if you are contributing to this society, are you even doing your kids a favor?
There are those who maintain that they must participate and work in a way that serves the system in order to take care of their White family and of course that may be true. But it would be tragic if they do not begin to build bridges with other Whites (and select non-White nativist nationalists) toward a unionization of EGI and White economic sovereignty, since the life boat they have put their family on by participating in the system is taking them to drift further and further out into the ocean of non-Whites. They are merely providing their children a superficially comfortable situation within what are destined to be increasingly horrible circumstances - and that comfortable buffer can be taken away in an instant without unionized rules for them to coordinate in defense against neo-liberalism and its Red Left, PC enforcement wing.
Still, so long as the unionization of Whites continues to be demonized by White Nationalists, as they insist on confusing “The White Left” with “The Red Left”, as they insist on associating “Third Positionism” with objectivist confusion and right wing crap, such as a religions which do not recognize EGI and concerns for this world as important, we are obviously not ready for a strike. No, don’t worry, I am not calling for you to walk away from your salary, for that would mean that we are ready for war of maneuver, ready to take over the system which we all agree is working against our EGI.
We are nowhere near ready for that, as the right wing or the right wing elements of third positionism continually confuse, disorganize and frighten away the popular support necessary for a war of position (conceptual organization, territorial and strategic position) as precursive to support a war of maneuver (taking over government).
In trying to organize a war of position thus, we must first render a theoretical sketch rather than get lost prematurely in the practical and concrete. We are talking metapolitcs: White workers of the world conceptually uniting with the aim of political separatism and sovereignty.
WN still insist upon either identifying as reactionaries, as “the right” or as being “beyond left and right” and as long as third postionism equates to confusion as such, obstructs organized unionizations of our people, and rather merges with counter-productive or downright destructive right-wing perfidy, then we are at the stage of having to stake-out a war of position. Unless we are coordinated there can be no war of maneuver for Whites to take control of our nations and see to our people’s interests.
Almost all sites and programs associated with White interests are still determined to argue that “the left” is the enemy or that the term has no utility. I am suspicious of their motives or of the motives of those from whom they gain support and guidance.
Matt Forney pushes the counterproductive, Jew prompted line now as something that we need in particular as men - as men we need to move beyond right and left, while favoring the right on balance.
Sure, Matt, we don’t want to do anything like unionize in our interests as White men. That would be an awfully fearful thing in the eyes of your Jew masters and your liberal White woman friends. We are “betas” because we don’t want their sloppy seconds or is it sloppy one hundred and 22nds? But who is desperate? We are not real men because we advocate a White left (which, as we define it, might look quite a bit like and have quite a bit in common with third positionism) but you are a real man?
We do have bigger fish to fry than poor Matt, who boasts about how he went around screwing and dumping Filipino girls (an appropriate place to aim his revenge?), and so we will leave him to the confused world that he would induce White men into, on behalf of his Jewish masters, supposedly moving beyond right and left - that is to say, beyond the call for White unionization and syndicalism.
To articulate a clear war of position, to where we, as White men, have intrinsic value as designated by union membership, for the first time ever, our inherent social capital recognized, innocent until proven guilty, now that would be a fearful thing indeed to his Jewish and neo-liberal masters.
Can you imagine? People would actually have to treat us and our EGI fairly?
That would be an awfully fearful thing to his Jewish masters and to the objectivists sell-outs, the White sluts who wish to block our war of position, maintain the neo-liberal anarchy and atomization among White men until there is no chance of us seizing power by maneuver…
This is being re-posted for a few reasons.
In the years since it was first posted there has yet to be any argument to refute its value to organizing the perspective of interests in whole and fundamental parts for those who care about European peoples. Though its further detail and application would provide benefit, it has not yet gained the currency it should have among WN, who mostly continue to argue that they are “of the right wing”, against “The Left” or “neither left nor right”, thereby foregoing organization in their power, and reacting as our enemies would have it.
The White left thesis may not have gained currency for another reason - it had a very short time (about 4 hours) as a leading article when first republished at Majority Rights before J. Richards posted a sensationalistict, highly conspiratorial and tabloidesque story, with ridiculous imagery leaping forth (the photoshopped arms on this man seem to parody the image just below on the White Left article) - distracting from the careful discussion that the White Left thesis deserves.
Next, for this essay to be understood properly, it needs the context of being published alongside the Kant essay (his moral system as coherence, accountability, agency and warrant). In fact, for the purpose of the Kant essay to be understood, it also needs this juxtaposition; but while important, it is a primary step at this point to the highly relevant arguments which the White Left essay makes. So as not to not distract from these more relevant concerns thus, I place the Kant essay secondly and under the fold, only advising that philosophically, theoretically, it is antecedent for a proper understanding of the history of European philosophical requirements. Finally, republication will provide occasion to shore-up minor errors that should not be passed-on as these essays are a worthwhile resource.
Leftism as a Code Word (Part 1):
When our advocates call our enemies The Left, they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.
In an interview with Dr. Sunic, Professor MacDonald says, “these neocons, their only interest is Israel. [Otherwise] they tend to be on the Left [?]. They still are on the Left [?] when it comes to immigration. All these things are just really leftist.” [?]
Dr. Norman Lowell says that “the Left” [?] has shipped industry and with it, jobs, to China.
In his article Women on the Left, Alex Kurtagic discusses some of the same subject matter that I had dealt with in a previous article, and to which I have given some consideration over the years – among that, sorting out different kinds of feminists in relation to White interests. In concluding that these “leftists” [?] have nothing to offer women, he places feminists in the same category: de Beauvoir, who did indeed fashion herself a leftist of sorts (taking women as her advocacy group, and Marxism as her guide), but was not Jewish; and Friedan, who was Jewish, but more liberal in what she promoted than leftist.
In an interview for Alternative Right, Kurtagic goes on attacking “the leeeft, the leeeft, the leeeeft,” and I cringe, not for the reasons that he may think; i.e, he may think that I am lamenting an attack on a centralized economy, or open borders multiculturalism, PC “enrichment”. Maybe he would think that I am waxing nostalgic for the Soviet Union where he and Sunic had the misfortune to grow up, or that I want to take away private property? Maybe he thinks I am cringing because I want to jealously limit his horizons, tell him what kind of art and architecture that he can have? Maybe he thinks I want everybody to be equal or treated equally? No, I am cringing because another perfect Jewish trick is being promoted to the detriment of White people.
These counterproductive ambiguities are circulating among our best advocates – hence the need of clarification and definition emerges salient. It is not about competing with them and showing them up; it is about getting the framework of our advocacy correct.
Naming the Jew can be risky business indeed and that assuredly accounts for why White advocates have used code words: e.g., liberals, non-Christians, leftists, etc. I submit that if one is in a situation where it is too dangerous to name the Jew, then liberal – at least in terms of its fundamental meaning, viz., openness to other groups of people – is the better code word as it also encompasses those problems of ours that are truly not of Jewish making but of our own. And that the Left is the worst code word. That is the subject of this thesis, for reasons that I will elaborate shortly. Agreed, the charge of liberalism is problematic, with a decided image problem, it has one appearing stodgy and logically entailing ground yielding conservatism in response; thus, another term should be supplied – but not the Left.
When one does have to confront the Jewish question more directly, but is in danger, not free to speak in just any way, one of the best strategies for defending against charges of anti-semitism should be to distinguish between “virulent” and “relatively benign” Jews in accordance with Faussette and Bowery’s theory regarding the cycle of Jewish virulence. Jews, long a people without a nation (beginning with Babylonian captivity and for nearly 2,000 years after that), developed an uncaring, parasitic relation to their host nations, particularly among the elites of their vested interest. After a period of consolidating the wealth of a nation to themselves, the most ‘virulent’ ones escape over the border for a new host country to exploit, while the relatively ‘benign’, situated and accountable ones are subject to the wrath of the host nation’s people who realize belatedly, “’the Jews’ did this to us!” This perpetuates the cycle as the virulent elite bribe their way into a new country, gain farther sympathy, critical absolution and pseudo-justification for their exploits as they point to what ‘they do to us’: the Holocaust, the Inquisition, the pogroms, the Roman occupation.
With this distinction however, we should be able to mitigate the charge of anti-semitism, noting that our large grievance is with the virulent elite (as well as with White traitors, especially those in influential positions) not with those Jews normal, situated and accountable to a local culture. Nevertheless, as anybody who has experience will tell you, the pattern of antagonism and indifference to European interests exists not only among Jewish elitists, but in them as a whole. Thus, we need to discriminate against them and separate from them as an entire group, even if some are worse than others and should be looked upon as more criminally liable.
. . .
As with most normal White people, liking my people and myself, I spent most of my life saying that I was neither Left nor Right, if those terms emerged as an issue.
For good reason: as with all normal White people, I’d been repulsed, had a very strong aversion to identifying as leftist. I saw rabid Jewish advocates of non-Whites along with anti-White Whites and heard them called “THE Left” all my life. Yet, I looked at what was being called “the Right”, and I could not quite do that either – it meant that one would be an ignorant hole by definition. I use this vulgarism deliberately to demonstrate that you can indeed, define a term through the pattern of its use in common parlance. Note that a person will be called a hole when they harm others when they do not have to; or, when they let people harm them when they do not have to. That’s characteristic of the Right for a reason – they’re not accountable; they wish to believe in their sheer, objective innocence and not accountable to an encompassing, but delimited “we”, as such.
However, with our struggle’s growing recognition of the disregard of our people in more difficult circumstances, middle, working class and more, their increasing awareness having shown in the Wall Street protests; moving to understanding of the consequences of corporate plutocracy’s quest for cheap labor; its transgression of borders; its relation to the military industrial complex - growing recognition that this is not in our interest as Whites – our need to not identify as rightists becomes acute.
At the same time, with the population explosion threatening to overwhelm our demographic and our environment, it is also of acute importance to not identify with the phony “Left” either, which is really just more catastrophic liberalism, if you look at it. That understood, I have come to the realization that saying one is neither Left nor Right is an inarticulate halfway point to extricating oneself from promulgated Jewish definition of the terms. That once one sorts out Jewish perversion and corruption of the terms, that the Left is the best way for us to identify as White advocates.
When our advocates call our enemies “the Left” they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.
Our advocates are obfuscating the agency of Jewish machinations hiding behind a twisted definition of “the Left.” The Left has the moral high ground and the label, Left, has the appearance of that moral high ground because it is supposed to be socially accountable, even if it is a misnomer: which it is, in Jewish application of the term – leftist classification indeed, for Jews, non-Whites, and anti-White Whites, but prescribing obsequious, cataclysmic liberalism for Whites. With that, they are obfuscating the motive of Jews to define us as Rightists and their motivation to drive us there when we react to this misnamed liberal prescription.
At the same time, our advocates are obfuscating our other large problem – our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability – that is Rightism.
While Jews will use this argument too, that they are simply better, meritorious, when it serves their interests, Jewish political planners and academics generally want to maneuver us into a rightist position because it leaves us naive, organizationally weak, amoral, and unaccountable to our own as a relational class of people. White traitors also want us to be rightists so that they can avoid accountability.
Finally, in calling “the Left” our enemy, our advocates obfuscate the means of solution by creating an aversion to what we need – a social classification of ourselves as a people, a full class of people. The Left is always about social classification if you sort out abuse of the term.
Understood how the term is deployed when clear, “The Left” is a function of systemic classification, designating a group of people the interests of whom are to be looked after as a class – protecting against outsiders, e.g. “scab” union busters and plutocratic exploitation of labor. We classify ourselves as Whites for highly analogous reasons: to protect ourselves from opportunistic outsiders and from elitist exploitation and indifference.
If our philosophy is correct, as White advocates, we are leftists - that is because we are advocating a people, not objective facts. We are not simply describing facts, independent of interactive involvement and consequences. We are, if we are good White advocates, saying, “if a tree falls in the woods and there are no White people left to hear it, to talk about it, at least, it may make a noise, but may as well not for all it matters.” We are taking a people-centric perspective and a White-people-centric position, specifically. We are acknowledging that nothing exists outside of interaction and how facts count must be negotiated between people. As mammals, caring about closer personal relationships, as we do, we most crucially care about White people.
In fact, the moment we refer to ourselves as Whites, or indigenous Europeans – when we refer to ourselves as a people - we are classifying, we are parceling a relative classification of ourselves socially and that is the reality. Whereas the Right, inasmuch as it pursues objectivism independent of interaction, social interaction, and a negotiation of how things count, is always something of an illusion.
If Kevin MacDonald looks at two DNA strands and says, this one is Jewish and this one is White, he must address at least one colleague with this information, in seeking agreement. In some cases, data will be agreed upon by nearly 100% of people and that will generally be called, “objective.” A few may disagree, but they will be considered crazy. Nevertheless, the data, the observation and how it counts, occurs in social interaction (or it may as well not occur at all).
Moreover, to identify who we are as a full social class would give us the moral high ground and powerful organizational function at once. Whereas, when we are made averse to the term Leftism, we are obstructed from accountability to the relative classification of ourselves and others as a people – a classification that takes into account processes, all stages of development (within the lifetime) and evolution (beyond the lifetime); a classification that makes an important difference as it takes into account and respects our paradigmatic differences, differences that make a difference from other groups; our qualitative form and function, systemic pattern, its ecological disbursement, niche differences, logics of meaning and action understood as vastly different from non-Whites; that can make us more cooperative among ourselves and less conflicting with non-Whites when practicality is the better part of valor.
The White Class: viz., persons of native European descent, with interests relative to its class as such, would entail two-way accountability straight away, from those on top and from those in developmental, marginalized stages; i.e., to our relative, relational interests, irrespective of whether White traitors and non-Whites, those outside the White Class, are more or less “objectively” capable. Non-Whites might be allies, but they are not in the class. White traitors are traitors, their abilities only making them more offensive. The White Class, The Indigenous European Class (with its subcategories, yes), would define who we are and to whom we are largely accountable
Coming back to our first big problem in calling “them” the “Left.” ...
When our advocates attribute Leftism to our enemies, they are not addressing the agentive Jewish machinations against our people, but rather attributing the problem to an ideology or less, a devil word, the “Left.” This obfuscates the fact that Jews are classifying themselves and looking after their own interests, hiding their own agency in promoting hyperbolic liberal ideas and antagonism to Whites – promoting those outside or antagonistic to the White Class as “marginals” come to “enrich” us. Jewish agency is hidden behind the attribution of “the Left” – whether the agency behind economic Marxism or the cultural Marxism of PC.
Our second big problem obfuscated by calling our enemies, ‘the Left.’ Our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability.
Whether of religious speculation which seeks to establish its pure innocence, a clique of scientistic elitists who seek to establish the pure objective warrant of their discoveries, or the pure might-makes-right of the quasi-individual and the corporate “individual” of U.S. law, the Right is characterizable as a quest for objectivism which would make quick work of accountability – through a naïve wish to be innocent through objectivism or worse, through a cynical wish to avoid accountability through a pretense of objectivism.
The White Leftist perspective would not begrudge persons who do some things better their due, their difference, so long as they are accountable to the relative interests of the class; however, people tend to want to believe their success is more a result of their sheer independence than it actually is – the Right is pseudo objectivist, faithfully, slavishly leaving nature to its own devices – “we are caused”, pseudo detached from the social, anti-social, therefore unaccountable and inhumane as such – “that’s just the way it is”, according to nature. Failing that, the Right can and will often seek to evade account in the elusive and insensible speculation of religion.
“Natural rights”, “human rights” or “social classification”, what is the difference that can make a difference for us at this point? I would argue assertion of social classification. John Law is distinguishing our relative difference as a people but places it in the background to a distinction of “natural rights” as an expression overwhelmingly distinct from other peoples and a singular expression of Europeanness - apparently forever lost if we set it aside as a priority at certain times in the life span, in our system and in our history? I would argue that rights are one product of our social expression which will be lost if we do not, as de Benoist would advise, learn to prioritize the social from whence individualism derives. It’s a White Left thing.
John Law’s erudition is in evidence in distinguishing “natural rights” vs “human rights” in European history.
He argues that de Benoist is making a mistake in bundling “human rights” with “natural rights.” That he is throwing out the latter along with the former in his criticism of human rights.
In effect, I would say that de Benoist is arguing that “Human rights” are a Cartesian, universalist derivation of rights which are to be done away with as both destructive to the very grounds of what individualism there is to be had and at the same time done away with as a naively adopted, neo-liberal, universalist imposition aimed to break down market barriers to, and differences from, the rest of the world.
Law’s point is, in effect, that in not distinguishing the universal and Cartesian “human rights” from its forerunner, the telos of “natural rights” as a telos relative only to European cultures, that de Benoist is also discarding the distinct and inherent civic rights as natural rights born of Europeans and meant solely as a means to express and maintain our particular European character, civility and liberty. These civil liberties are an epiphenomenon that are both a unique prerogative in expression of our relative kind and a crucial means to maintain our peoples.
It appears to me that de Benoist’s emphasis in criticizing individualism is more correct at this point. De Benoist may not be so much mistaken at this point in not distinguishing the kind of rights as in not emphasizing relativizing social grounds in firm contrast to other peoples and support as such that dynamic classification of bio-racial systems provide.
Law, on the other hand, is jumping the gun a bit in presuming our relative distinction in the telos of natural rights. I can’t speak for de Benoist but of course I have acknowledged the importance of something like that protection of rights and individual liberties within the relative and bounded classification of European peoples, but I would favor a new way of devising them which would suffice for post modern performance requirements (e.g., warrant, accountability, coherence, agency, obligation, legitimacy, prohibition), since the telos of natural rights are likely to prove a partly obsolete relic of a more “stable” order and perhaps on a slippery slope to the Cartesian universality of human rights that came of them.
In either case, returning to the rights structures of bygone epochs is not our priority. Far from it, and in that respect, de Benoist is not wrong to be strongly critical of individual rights as a key agent in leaving us susceptible to destruction.
Neither again is Law wrong in emphasizing that something like rights are necessary to Europeans.
But until such time as we have overcome the Cartesian de-legitimization of social classification and Jewish exploitation of that de-legitimization, particularly in regard to White peoples’ ability to discriminate for that prohibition, individual rights are better treated as a subset and permutation of positive attributes that the class (whole social groups of European peoples) would birth were it not in jeopardy - rights would be an epiphenomenon and not the sole distinguishing characteristic and means of our salvation - indeed, preoccupation with abstract premises as such can be a hindrance at this point, particularly if belabored where no “rights” grievances are, or indeed, can be raised. Rights treated as a shining beacon of European virtue (even in teleological form) would tend to run stiffly roughshod over the radically social source of our distinct character, our interdependence as a social group, and the performance requirements of our post modern condition, which require the assertion of our classification as relatively distinct from the rest of the world - a crucial social classificatory distinction that makes a difference.
In the last part of Eugène Montsalvat‘s review of de Benoist, he is shown to give organizational advice, including moving beyond left and right with observations as to where they both went wrong.
I don’t agree with how he is describing the left, and it is a good occasion to sort that out.
However, I am in significant agreement with the tenor - that capitalism is among our major problems.
With that, he confirms a suggestion from Kumiko to me, that I’ve already accepted. I would take to heart that in promoting the White Left platform that I have not emphasized enough the fact that there would be unions amidst the union that is the racial/national union. I have done that but not enough.
Because I have been so focused on the re-legitimization of racial classification and the unification of people as one class, Kumiko alerts me to the fact that I would be accused of disingenuously wallpapering over bona fide working class concerns for not recognizing their distinct situation.
She advises talking more in terms of syndicalism, and I can see where her advice in that regard, and as it turns out, also de Benoist’s advice in that regard is correct.
My way of handling these differences could use that boost, though I have not exactly been remiss in that. In criticizing the insufficiently descriptive and ultimately dangerous paradigm of “equality / inequality”, I have consistently spoken in terms of qualitative differences within the White Class (and in relation to non-White groups). As opposed to “equality/inequality” and its false comparisons, I have tended to focus on niches, their paradigmatic incommensurability, qualitative symbiosis and the management of differences in respect of difference as opposed to inequality. Nevertheless, forms of syndicalism should correspond with systemic regulation of these differences.
As I have said in many places, and I am no less convinced than ever, that it is a mistake to relinquish the self designation as a left, a White Left. The Jews do not want us to adopt its powerfully organizing world view for that reason, because it does line things up correctly time and again.
Not a left as properly defined in White interests.
I do not idealize the working classes nor would a White Left.
Benoist is correct and very articulate in citing the Enlightenment, its optimism (wow, never thought of that angle, but true) and the liberalism that came of it, but these are not elements of what we are calling the White Left.
The White Left designates these products of the Enlightenmet and categorizes them as “objectivism”, one of the two great adversaries to White/Left/Class/National/Union/Racial (all the same) solidarity.
The two great adversaries to the White Class/Left are Jewish interests and Objectivists/objectivism.
de Benoist needs to recognize where adoption of Enlightenment ideas among ordinary and working class folks is coming from.
Where it isn’t being promoted by Jewish interests it is being promoted by White elitist traitors disingenuously posing as “objectivists” (innocently great and not accountable) and naively accepted by the “lower classes” as “objectivism”, viz., the way it is.
But it is Not leftism, definitely not White leftism as it does not recognize the union’s right to discriminate and hold people accountable to the union’s interests.
Hence, we have not moved beyond right and left, we have merely not caught up to how Jews and White traitors have manipulated these terms to their interests, including not wanting us to have a “White Left” as its organizational capacities are dangerously powerful against them.
de Benoist is correct about that. No argument.
Here I disagree with de Benoist, not in the sense that issues like these can’t be used to distract from objectivist treachery and problems of their exploiting “lower classes”, but in the sense that he is going to the other extreme, and in ignoring race and religious organization of groups antagonistic to race, that he is buying into the same right wing Enlightenment objectivism (and perhaps Jewish manipulation) that he claims to be wise-to.
He goes on to say..
That can be said to be a product of Red (Marxist) Left skullduggery; that is to say, how Jews would apply all peoples in unionized alliance against White capitalists (While Jews themselves maintain their union and the facile unions of those who oppose their enemies).
It is surely wrong to accept the Jewish definition and calibration of the terms.
A union, a White Union, cannot be universal by definition. One is in the union or one is not.
Jews do not want us to have this because it would organize our people in a humane way which is accountable to excellence and differences at the same time.
It can err in this direction but only gets out of hand because the Jews exaggerate these possibilities in order to pander to their paying students. That is, Jewish academics are largely in the big business of selling talk to White female undergraduates: “possibilities” to create college courses and talk talk talk, criticize, criticize, criticize.
Again, exaggeration and distortion of these capacities are the result of Jewish academics who have mixed in and preyed upon enlightenment distortions in order to both misrepresent the left and turn White people off to their organizational capacity in a Left while actually using the victim groups they do marshal as an attack force against Whites.
Again, those are Jewish cultural Marxist perversions.
How can a leftist union favor the scabbing of their union by an open borders policy?
They cannot, it is a contradiction of terms.
That is what the Neo cons and other Jewish led interests are getting people to do.
The White Left is guilty of none of these things.
True, a White Class, the White Left.
This is quite well said, and I will probably take de Benoist’s and Kumiko’s advice to incorporate more snydicalist type thinking ..
I am on the radical side, but taking skepticism to quite that level is what led to the radical skepticism of the enlightenment and subsequently to liberal modernity.
The Christians are a bad example unqualified as such.
I would make it a dual entry, Jewish interests and Objectivism (which includes capitalist interests).
I agree that individualism is a large part of our problem, I understand its philosphical difficulties, but I do not want to summarily and uncritically dismiss it; but rather set it aside as a non-priority while we are under mortal threat as a group by groups.
The Jewish and Objectivist led U.S. is certainly a huge problem, but one must understand that it is Objectivism (admittedly written into its Constitution) and Jewish groups that marshal its forces against other group unionization of peoples.
I believe that Kumiko would like a chance to show that there may be a way to ride the tiger of NATO and US forces toward ethno nationalist aims.
If Christians and Muslims are attacking our enemies that is fine but we cannot be so naive as to think that these universalist and race mixing religions are people we can form formally agreed upon alliances with.
Their overall pattern is overwhelmingly against our interests and untrustworthy.
Same with blacks and Jews. There might be times when they fight groups who are harmful to us, but their overall pattern is overwhelmingly against us and untrustworthy.
Castro is anti-racist. So, I cannot agree with de Benoist.
Not true. Very untrue.