Imperative to replace Golden Rule of Altruism w Silver Rule of Reciprocity for European Moral Order
Posted by DanielS on Sunday, 22 May 2016 16:11.
The 50 Great Escapists At Poznan Cytadela
Posted by DanielS on Tuesday, 31 May 2016 05:33.
Germans moving to Hungary to flee immivasion
Posted by DanielS on Monday, 30 May 2016 16:19.
Map & Figures on The Imposed Syrian Immivasion
Posted by DanielS on Sunday, 29 May 2016 10:00.
Phoenecian found to have U5b2c1 - one of the oldest haplogroups of Europe
Posted by DanielS on Sunday, 29 May 2016 07:47.
Whitney Avalon NOT White, she’s Jewish; mocks “White privilege” but its Not White, it’s Jewish
Posted by DanielS on Saturday, 28 May 2016 10:29.
David Duke, no friend of Poland: never argues against Hitler (e.g., lebensraum)
Posted by DanielS on Thursday, 26 May 2016 08:32.
Invaders: Permanent Residence in 3 Years
Posted by DanielS on Wednesday, 25 May 2016 11:58.
Posted by DanielS on Tuesday, 24 May 2016 10:41.
Exposing The Race Mixing Agenda
Posted by DanielS on Tuesday, 24 May 2016 08:26.
Goodnight Vienna. Goodbye Brussels.
Posted by Guessedworker on Monday, 23 May 2016 23:22.
Bayer offers buy-out of Monsanto - use of pesticide glyphosate contaminates majority of Germans
Posted by DanielS on Monday, 23 May 2016 14:00.
Natural Selecton for Past 2,000 Years Establishes Continuity of Native Britons
Posted by DanielS on Monday, 23 May 2016 12:35.
Rome: Thousands Rally against Invasion
Posted by DanielS on Monday, 23 May 2016 09:01.
Hungarian - Polish Alliance Crucial: effective against EU but conflicted in regard to Russia
Posted by DanielS on Sunday, 22 May 2016 09:01.
Russian Federation Worried About NATO buildup & missile defense of Europe
Posted by DanielS on Saturday, 21 May 2016 07:58.
In evolutionary agency, directing moral rules for our people & putting Abraham where it belongs.
Posted by DanielS on Saturday, 21 May 2016 06:11.
Vigilant not to assimilate Israeli wars, nor that of any son of Abraham
Posted by DanielS on Friday, 20 May 2016 16:45.
U.S. military worker stationed in Okinawa murders Japanese woman. Shinzo Abe outraged.
Posted by DanielS on Friday, 20 May 2016 12:30.
An old ‘anti-Zionist’ to throw under the bus can still do plenty of harm in his death throes
Posted by DanielS on Wednesday, 18 May 2016 23:44.
‘White people in Sandton must share their empty rooms with the homeless’
Posted by DanielS on Wednesday, 18 May 2016 22:43.
Mississippi: Whites Ordered to “Integrate”
Posted by DanielS on Wednesday, 18 May 2016 22:00.
Study finds that 97% of White women who birth children with blacks are not married to the father
Posted by DanielS on Wednesday, 18 May 2016 10:34.
Russian Federation may release Hillary emails in order to boost Trump
Posted by DanielS on Tuesday, 17 May 2016 06:29.
Austrians backing stricter measures against migrant crisis
Posted by DanielS on Tuesday, 17 May 2016 03:58.
Important Announcement From The New Observer
Posted by DanielS on Monday, 16 May 2016 09:28.
The Silk Road
Posted by DanielS on Saturday, 14 May 2016 22:08.
The last whites of the East End
Posted by Guessedworker on Saturday, 14 May 2016 15:23.
China complains to WTO that US fails to implement tariff ruling
Posted by DanielS on Saturday, 14 May 2016 09:58.
Brexit the movie
Posted by Guessedworker on Friday, 13 May 2016 19:24.
White Left Union of Spain threatened with eviction for not sharing food with immivaders
Posted by DanielS on Thursday, 12 May 2016 15:40.
Turkish president Erdogan calls for “conquest” of Europe by Islam “through emigration” into Europe
Posted by DanielS on Thursday, 12 May 2016 15:17.
Majorityrights Central > Category: Political Philosophy
The Sermon on The Mount Ensconces The Golden Rule of Altruism
Majorityrights prefers to deal with verifiable reality as opposed to speculative theory and faith based systems of rules as we look after the interests of our people. Therefore, genetic groupings and genetic interests are key criteria, even if not the only important verifiable criteria to keep track of our peoplehood. Existence is a precursor of course to genetic interests, but securing it for any span and legacy requires varying degrees of sophistication to negotiate complex interaction. “Rules” (1) are the term of common currency that we will use for the logics of meaning and action that people use to negotiate interaction and protracted exchanges beyond episode and close personal relationships in yield to maturity.
It is even more difficult to understand European peoples allowing, even welcoming foreign incursions into The U.K., Sweden, France and Germany - it is difficult to fathom the mindset of a Merkel, who would destroy our European peoples in service to non-Europeans.
There is one rule, convoluted rule, that they have in common and makes their position intelligible to us despite their apparent irrationality.
This post will prepare a discussion of the work of Jan Tullberg - viz., the difference between the golden rule of benevolence as opposed to the silver rule of reciprocity - as it applies to assist in the reconstruction of a necessary consensus of moral rules among European peoples and for coordinating our relations to others.
There is a consensus among advocates of European peoples that in essence we seek to secure the existence of our people. There is much dispute over how that is to be done…
Universities are big business. They are in the big business of selling talk. But sometimes facts are facts and there is not a lot say about them. That raises a problem for the big business. After all, there isn’t much to say about mere facts obvious to everyone. However, if the university can distance students from a prima facie response to facts, they can increase the commodity of talk, its trade and the people capable of trading in it. Furthermore, it might help students to develop critical intellectual reinterpretations which might do them and the world some good through a broader social negotiation of how facts may count - that’s the ostensible idea, anyway, by being given this stuff to say. They sell it to undergraduates who pay in order to develop things to say through a critical view of society and their place within it. Whereas if something just is or just is not, that’s the end of argument, not much you can do about it nor about people’s response, needn’t be a whole lot of discussion, not much to debate, not much to say, no conversation - end of the talk business..
The YKW are equipped with a history of cultivated pilpul - highly developed rhetorical and verbal hair-splitting skills - that is accompanied by a knowledge of the necessity and opportunity in argumentative defense of the identity of oneself and one’s people; with that equipment, they have been notoriously successful in this big academic business of selling talk - it has reached its sine qua non in “critical theory”, by which theory of no theories for Whites, they have been able to sell talk while dismantling White defense. White Nationalists have some critical idea in defense of that now. However, they do not tend to realize that they are being mislead away from helpful theoretical apparatus by its widespread distortion.
Social consructionism is actually quite a useful tool for identity politics as it permits of things that mere facticity does not ensure, i.e. coherence, accountability, agency, warrant, broad perspective and social resource to reconstruct historico-systemic human ecologies.
However, through the talk that the YKW sell, they don’t want Whites to have that. Despite its value and with its appeal they have rather abused, misrepresented and distorted the concept beyond all reason - beyond the non-Cartesian mandate from which the concept of social constructionism was born, to where they’ve got ordinary people talking crazy and thinking that what it - social constructonism - means is that you can imagine yourself into being whatever you want, facts and other people’s understanding of the facts be damned.
I will only briefly note that there is nothing anti-Cartesian about taking such a view - it is as Cartesian as it gets. There is also nothing social and no social construction to saying “you can be whatever you imagine.”
In truth, the questions in these interviews are solipistic in nature, not social consructionist, as students are being asked if self creation (not social consruction) in spite of facts and other people’s understanding is good and possible.
However, it is not my purpose to lecture further, it is rather to have a fun look - it is funny - to see what this big university business has done to confuse these poor undergraduates at Södertörn University in Sweden. They are asked:
Is it important to decide your gender identity?
Am I biologically a man?
What would you say if I told you that I am a man?
If I would like to be a cat and treated like a cat, then what?
What would you say if I say that I am two meters tall (6’6)?
What if I were to say that I am seven years old?
If I feel like a seven year old, should I get to date seven year old boys and girls?
Can I enroll in primary school again?
What does identity politics mean for you?
Huge anti-Trump protest by Mexican advocates at Costa Mesa, California
Cuckservative and famous college basketball coach, Bobby Knight, is a typical Republican and a typical Trump supporter - i.e., a no-nonsense, civic “real man”, one who would unite black and White in civic patriotism - a consummate disaster for EGI. However, there is hope in the kind of racial strife that might come about and be exploited of Trump’s ascendancy.
In fact, Whites are not free to reject voluntary contact with them, but are forced into involuntary contract with them, having payment for blacks imposed; nor are they free to decline to live, work and educate with blacks but have blacks imposed upon their living space; they must co-habitate, hire, buy and sell to blacks, educate blacks and in all other ways serve blacks; they cannot reject intermarriage and its offspring - the relationship of slavery has been effectively reversed - it is Whites who have been enslaved to black Ethnic Genetic Interests.
It is twisted “irony” by which the Jewish controlled Federal Reserve Back would make Andrew Jackson - nemesis of the concept of a Federal Reserve - the first casualty in the erasure of White currency. Perhaps the (((Banking Mile of London))) has an interest in this as well, nemesis of the Crown and all that Jackson was (Revolution and War of 1812: Battle of New Orleans, in particular). The Cherokee won’t miss him either and an image of their guilt trip may have been an even more appropriate symbol to erase Jackson’s ill will. But such is Jewish and Jewish inspired revisionism - the objective sought is always that which might be most devastating in effect to Whites.
Nothing is so effective in that regard as the terror of blacks and the thought of the replacement of our co-evolutionary women with them - they have been brought to bear to a complete reversal of taboos, to where it is now one of the greatest taboos to object that black males are inappropriate partners for White girls/women - and no symbol of unfair trade to White men is more graphic than a black woman proper - none more conducive to guilt trips at the disposal of those who have nothing positive to offer in exchange than a black woman who was a slave but smuggled herself and other blacks into free White communities:
Harriet Tubman is the perfect symbol of the endless guilt trip that Whites are supposed to feel, without hope of fair compensation - for even those few, long ago and almost always completely unrelated White right wingers, ridiculous enough to participate in slavery. Black slavery did absolutely no good to the vast percentage of normal, working class White men - not then and not ever. In fact, it led to the destruction of America by bringing blacks there, providing a presence of ongoing anti-White terror and destruction - against normal Whites and their habitats - while there was absolutely no good in this relation for Whites. Jewish interests, with the help of Christian fanatics, imposed blacks - making Whites ostensibly live by “White rules” in “civil rights” - really a Jewish perversion of freedom of association, rather involuntary association and imposed contractual servitude to blacks. But the YKW went further, to hold a blackout on black crime and accurate portrayal of black nature in their controlled media - on the contrary, with it they agitated blacks and guilt tripped Whites generations later with a disingenuous narrative; of White privilege and oppression; guilt trips about slavery and black poverty by which they have been able to bring Whites down, in fact able to reverse servitude for generations and convince the world that Whites deserve this - collective punishment as Whites, for being White.
There is an absurd and detrimental habit of thought among WN who would draw the line of race too narrowly, snobbishly, and among those who would find weakening our defense convenient, that Sicilians are not White or are heavily mixed with blacks
I have long advised against romanticized images of the Italian Mafia as portrayed in the legacy media. These are not organizations based on honor and family, as that media depicts, but rather criminal organizations based on money facilitated through treachery - these have not been organizations for our racial defense as we White Nationalists might hope.
In an irony, however, now that the immigration invasion has brought with it waves of African organized crime as well, suddenly the Cosa Nostra is forced to act in defense of its turf in racial terms - and just as suddenly, the legacy media condemns it, the Italian Mafia, as the problem in that interface - not the immigration invasion, not the organized crime that it brings. Needless to say, the legacy media does not express hope that Mafia will be of some good to the defense of our blood and soil.
In truth, Italian Mafia hasn’t been especially good to Italian and European blood and soil. We can hope that the immigration invasion will force them to change that but to date there has been little to show in the way of honor from Italian Mafia: The Mafia of Campania, known as the Camorra, is hardly an organization which has prioritized Italian let alone other European blood and soil. They have been cooperating with Nigerian organized crime to spread Nigerian prostitutes all over Italy - an ugly blight that can be seen on the side of Italy’s highways. They have gone against tradition, trafficking in heroine and other narcotics. They have taken hostage of Italian businesses to wreak havoc with the economy and possibilities of free enterprise. In one hideous example, having taken over the waste disposal business, they’ve merely dumped toxic waste on the Italian habitat - once productive local farms have been destroyed; a fact that can be proved by science; but these wastelands are readily perceived by the senses, the sight and smell of vast areas strewn with and beset with mounds of unnatural garbage and stench.
An unnatural stench emanates in Sicily as well, one of sulfur, around the garbage strewn and oil refinery lined parameters of Archimedes ancient home of Siracusa - where the Cosa Nostra has control in the oil refining industry.
However, with the aura of Mafia, inter-Italian rivalry, murder and background terror, there has been an apparent consolation - perhaps with the help of that background of corruption and terror, foreign incursions were held somewhat at bay - there is only so much use that foreigners can be put to and only so many of them that are needed to do it. After a certain amount they become a threat to anybody, including Sicilian mafia interests. That limiting condition would act to protect the genotype of Sicilians from overwhelming infiltration. In the foreground of terror, despite all urban legends of Sicilians being “part black”, with inborn, ineducable aggression, they are vindicated of these ignorant attributions by anybody who takes time to observe them - a knowledgeable, considerate, European, White people.
Sicily, like the rest of Southern Italy, has that reputation of background terror which serves to instill a sense that you should be on best behavior with regard to traditions, the local people and potential transgression. In the year total that I spent in Italy and Sicily between 1996 and 1998, I observed in Italians a model European treatment of the Africans who were there. Africans were not walking around in three piece suits with attache cases as you’d see in Paris. Rather, they were allowed to vend an approved array of trinkets and accessories on the streets, with no sign that they could be mistaken for people integrated with Italians - the idea of mistaking them with Sicilians is laughable. If they remained on the street after 10:00p.m. they would be rounded up by baton wielding police, put into paddy wagons and taken away. If Europeans had to host Africans whatsoever, Italians provided a model of how it might be done to keep them in their place.
That protected the EGI from interracial imposition to a large extent. That protection was buttressed also by the reality of a deserved reputation that Italian men have of being very jealous of their women.
Nevertheless, so long as blacks are in your country at all they are a threat; with the aid and force of PC being what it is, they will make their way through cracks in a racial defense system. While Italian mafia and other men were perhaps busy fighting each other or trying to make money, I would always see two or three interracial couples (pretty Italian woman, Negro male) in just about all sizeable cities that I made my way through in Sicily and Campania - even some not so sizeable ones: a few came into my father’s family village during a feast.
Most disturbing to me was the fact that despite the Italian reputation, with few exceptions, I was the only one doing the Italian thing of expressing my indignation and trying to say or do anything about these pairings - and I was the only one who was likely to have any trouble for it. Thus, to get away from the provocation and agitation - with it the rage of mine difficult to control on the front line of racial defense - was a large reason why I opted to live in Poland instead, comfortably ensconced as White and removed from looming threat.
However, I did not leave Sicily before speaking to Cosa Nostra. I told them, urgently, in trance, to stop fighting, destroying and killing each other Italians. I pleaded with them to defend themselves as Italians and Europe; I tugged at the rib of the Godmother; I believe that she heard il Padrino speak through me. Let us hope so, if not pray for that.
The roots of the word and in fact the original purpose of Mafia was in “a wall” to surround and protect the Italian family - at the onset of its organization the threat was from Spanish invasions. However, Sicilians have a deep history of defending against all manner of invasion - including of course from Islam. While the pervasive sounds of church bells rang through the noontime air of Agrigento in a way that might have intimidated Islam at one time, the locals there were the ones who told me that the most critical facilitator in the immigration problem (yes, it was already bad enough in 1998) now is this religion itself - Christianity.
I found that the Sicilians are deep - much deeper than Christianity.
By contrast to the wishes of legacy media, the DM, the cuck mayor of Palermo that the DM presents as an exemplary anti-racist White man, let us hope indeed that they heard il Padrino; that the Mafia will be of some good, and express its true honor, to be that wall, and to help protect the EGI of Italy and the rest of Europe - by means of terror if need be.
Bloomfield Ave. at Sunoco, focal point of a Seton Hall LS study showing it to be where most tickets are issued in a de facto border patrol between the races (it is also four blocks from where I was born).
It is my responsibility to undertake a critical discourse analysis of a Seton Hall Law School study depicted by “Vice News” - as it purports to represent, but rather misrepresents to the world, the reality of an area that I know, having been born and raised there. I will examine this discourse as set out in the Vice News video called, “Driving While Black in New Jersey.” This might prevent (((misrepresentation))) ergo misapprehension by people from other areas and nations as to the reality of black, “latino” and White interests as manifest in this area.
Having experienced differences between demographics and towns in this area, having driven up and down Bloomfield Ave. countless times, I have some insight, as it is not only the hub of this Seton Hall Law study in traffic policing policy, it was an unavoidable artery constituting..
..a connection to the place of my birth, my father’s birth and my grandmother’s house in an Italian enclave in the North Ward of Newark; it also a connection to other Whites, as I’d pass through always White Bloomfield via Bloomfield Ave. on my way to and from the house where I grew up - in predominantly White Montclair, just over the line of Glen Ridge, a few blocks from the Western border of Bloomfield.
De facto border White/Black. Montclair is left of Glen Ridge
But Bloomfield Ave. also constituted a dividing line from surrounding black Newark and East Orange - a nightmare that pushed up against the White Bloomfield and North Ward of Newark, which was pushed up against the Bloomfield town-line along Bloomfield Ave.
Though always having mixed racial and economic demographics, ranging from poor, to the middle classes and the fabulously wealthy, Montclair remains mostly White particularly because of its middle and upper class properties. Bloomfield, on the other hand, though all White, had always been more uniformly lower middle class. Therefore, to remain the White town that it has been would be more tricky; but somehow, despite black East Orange looming ominously just to its south, it always did stay all White, until recently.
It was tricky for the Italian enclaves of Newark to stay White as well - traditionally they relied on a much less tolerant communal temperament that could extend to a somewhat exaggerated vigilantism and ethnocentrism; and thriving communities focused around a catholic church; but now only that vestigial Italian North Ward “community” remains.
This all occurs in Essex County, New Jersey, which is a part of what is called “the megopolis” - a heavily populated extension of greater New York City. Along with its mixed demographics it is also mixed with splendid suburban opulence, post industrial and urban blight. Newark is the largest city in Essex County and in New Jersey. It is mostly black as a result of the kind of “urban renewal projects” that E. Michael Jones describes in “The Death of The Cities”, viz., clandestine projects to break-up ethnic Catholic communities. From this failed liberal social project to integrate blacks, the city went on to suffer riots from the blacks in 1967 and it never recovered.
However, again, that vestigial Italian enclave, “The North Ward”, did survive, kind-of - there I was born, there we visited grandma’s on Sundays, there I returned to live twice, in 1988 and 1996 - just one block from Bloomfield Ave and the border of Bloomfield, New Jersey - always a lower middle class town and always all White, until fairly recently, when I began to see backs moving in. Then it became a cautionary tale that I would relate to people about the science fiction nightmare that can happen - what I’ve seen happen as blacks begin to move into a formerly all White town - and as such, what must not be let to happen: easier said than done with our YKW adversaries.
Bloomfield Ave., Bloomfield, New Jersey
Why objectivist criteria will not suffice to create a border between nations and race.
The film makers set the discourse frame through an academic declaration by Seton Hall Law Professor, Mark Denbeaux, who claims on the basis of a study of traffic ticketing by race, that it is an overwhelmingly objective fact that the Bloomfield, New Jersey police are persecuting blacks and latinos with traffic violations; and in effect making them pay disproportionately for Bloomfield’s municipal budget. His students go on to make additional objective claims on the basis of the study that this is a form of racial discrimination along a de facto border and discouragement of minorities from becoming ensconced in White Bloomfield by means of a de facto “taxation.”
On a higher analytical frame, Seton Hall LS is building a case, accusing The Bloomfield P.D. of violating The U.S. Constitutional rule of non-discriminating objectivity, alleging that they are imposing a relativistic penalty for non-White transgression into Bloomfield.
[Fast paced but hushed music sets the tone to be on clandestine alert among darting police cars and bustling courtrooms]
Hurt feelings while awaiting imposition of a fine
The film makers continue to exploit objectivist criteria in the next sequence, as they focus on “the feelings” of blacks. “Feelings” are, after all, sensory “facts”, nothing socially constructed or any of that nonsense - a Lockeatine empirical basis has been enshrined as means for the pursuit of happiness and liberty; to live by one’s own senses is definitive of what it means to live in accordance with the U.S. Constitution: hence, these feelings must be important objective grounds, and are to be respected as a sensory means which people have to overcome the discriminatory fictions of racial classification. The film will invoke compensatory sympathy for how a black man must feel, their special feelings, as their rights are violated when they get pulled over by police - Whites might also feel uneasy when pulled-over by the police, but never mind.
At this point, the film-makers cut to Bloomfield’s White Police Director, Samuel Demaio, making an objectivist assertion of the rational blindness (color blindness, in this case) of the Bloomfield P.D., viz., that it does not racially profile: and with that he attempts to defend against Professor Denbeaux’s study -
Then to a Bloomfield Municipal Court Judge who asserts the objectivist penalties which the study maintains are crookedly imposed:
[The fast paced music continues to assert the contextual tone of turgid and impersonal public bustle]
At this point he is talked-over by the next commentator [Rich Rivera], but before moving to that, I need to discuss the point of the talk-over as that is critical of itself, as it frames the judge and the system as merely imposing non-negotiable authority, as if there is little in the way of recourse for those he addresses in the courtroom.
The White authority, the Municipal Court Judge, is imposing the alleged prejudicial enforcement of these fines. While the film makers do go on to mention [viz., Ostrovsky mentions] that these are not generally large sums, and may not seem like a lot to us, what they do not tell you, and keep out of the frame, is critical - when blacks and latinos are paying, the money from which they pay will often, if not most often, already have been given to them through some form of governmental assistance to begin with; and if a fine is a true hardship, there are a myriad of government programs to help them - especially because they are non-White. While there are no programs to help people because they are White.
The film makers cut-off the judge’s statement as he begins to invoke options available to those subject to fines, which begins with his assertion that he will take under consideration individual cases and their ability to pay; considerations which would then move to the many social services at the disposal of non-Whites to help them financially and otherwise (if defendants are not already on the various governmental assistance available to them, again, which they usually are).
The judge’s statement to the effect that a black or latino person might have to pay an $80 some odd fee from money that was given to them from the public to begin with or that they would be met with public assistance if they truly could not, is talked over at this point.
Suddenly black and latino interests are blended back as one and the same with the rest of “the public” in an objectivist ideal of transparency in the next statement:
Ok, protecting innocent people by innocuous vigilance against those people who show a pattern of crime will have to wait.
[fast music stopped; slow, sad and sympathetic harp music starts to play instead now]
While the sympathetic music plays, we’re shown a sad looking black male sitting in a car with some middle aged White male cuck. These are the only characters focused on whose identity is not given. We can surmise that he’s some sort of legal counsel to the kid whose got legal expenses and matters that are over his head. The White guy’s probably coming from the services available to blacks with problems, but the film makers don’t tell you that. Instead, the poor black youth is shown being given counsel by the White cuck demonstrating how Whites should be, confessing to the objective reality of the oppression and bad choices faced by the black kid in the rigged system.
He is doing “objectivism nice”, nice cuck, telling the black that his choices are bad - he can cop a plea, though the White cuck believes the black is innocent and that would only make “the police happy”, or he could take his case to a higher court, but in pure advice, he would not advise putting any faith in the system - the inference being that it is so corrupt by racial relativism as to be determinedly anti-black:
They might have advised the black kid to look still more sympathetic by removing his bling earrings before appearing before the judge, but society doesn’t understand the black man anyway.
So, they have set out a narrative of general White systemic oppression while they begin to focus on personal sympathy for non-Whites and the bad choices that they are up against from authoritative imposition. The myriad of recourse available to blacks let alone any suggestion of their imposition on Whites, has not been mentioned.
With that setting the background, the film-maker takes the stage. A Russian Jew, with duel U.S./Israeli citizenship, Simon Osrovsky, is being facilitated in making a name for himself in the anti-White media on a world stage. He has already done a Jewish number on Japan and Ukraine/Russia, doing his best to pry-open or divide ethnocentric strongholds. Now he takes aim at the line that Whites in New Jersey take against some of the most harrowing places that you can come across - the living science fiction nightmares of East Orange, Newark, Irvington and the other New Jersey towns that blacks have taken over. Ostrovsky takes for granted that when this film is placed on the world stage that it will invoke sympathy for the blacks it depicts and anger against Whites by those who don’t know the reality of these areas and the reality of just who the American system helps, discriminates against and how, as I have begun to set-out.
But I do know, because I was born there in that Italian enclave in Newark’s North Ward, a block away from the border of Bloomfield, right near Boomfield Ave., where U.S. Army tanks had to travel to get the 1967 black riots under control. Where my grandmother’s house was and route to my father’s employment at Budweiser, Newark; my family traveled Bloomfield Ave. countless times after we moved to Montclair, just barely on the other side of the Bloomfield town-line. I know this area, these towns, sections, the demographic history and behavior. Before commenting further, let’s return to the film narrative.
We are taken into the court as the students and Professor file-in. The Judge addresses the room.
Here is where social services begin to kick-in, if they have not already - a fact which editing leaves-out to facilitate mis-perception among foreigners; but lets focus on how petty crime prevention which functions as a de facto border patrol and control technique against more serious crime and social catastrophe is taken issue-with in order to side track the issue of what the White people are up against: blacks commit more violent crime - a fact not reported-on in the Jewish media, Vice News or otherwise. They also have more sex partners (including what might have been your wife), younger, enormous rates of single parenthood, poverty and any other other malady that they might inflict upon other peoples, but you won’t hear that in the said media either.
“That’s a huge problem” is a fallacious claim, discussed by former policeman, James Lancia
The film-makers found Bryan Nina, who is able to sufficiently act the Oreo part. He goes to show that the Oreos and Uncle Toms (or those acting the part) can be most dangerous as they function as a Trojan horse, opening the gates for the destructive pattern inevitably to come from blacks. Nina acquits himself sympathetically, despite tinted windows and a woman having called the police to complain about him harassing her - calling the police out of the blue that he was harassing her?...hmm. Never mind. Blacks don’t harass people and women always call the police to complain about harassment out of the blue. To Kill a Mockingbird, Paris Trout, A Time to Kill - these films tell foreign audiences the truth and all they need to know about blacks, Whites and discrimination - how ignorant that Whites are.
Maybe Nina isn’t so bad, maybe he is, but Jewish interests have a nefarious practice of advocating exceptions to the rule and thereby exposing the Majorityrights of Whites to the destructive pattern. He comes along with the destructive pattern no matter what. If he is a good one, let him ameliorate his own people. The only pattern that Ostrovsky observes is perhaps a desperate attempt by Whites to protect themselves and their habitats:
The assertion that the Bloomfield police are guilty of targeting groups: profiling, discriminating based on race.
And well they should be for the imposition their pattern imposes upon fine, White cites, such as Newark was (but was no longer after blacks moved-in with their hyper-assertive destruction - for example in the 1967 Newark riots.
[all legal and technical aspects of the car check out OK (though they did find a switch blade left by a prior renter)].
[it is sufficient bate for police]
[they start playing the sympathetic atmosphere music again, no rap or anything like that]
[camera indicates that this experiment was conducted January 21, 2016 at 9:29 P.M.]
So, they are baiting, fishing for a bad police reaction; this is not a neutral, “objective” experiment.
This is not a White way of speaking: “dat dere,” but it’s hard to tell if the officer is White because there is a convention among police to speak in a colloquial manner in order to make people feel comfortable: e.g., “how yuz doin’?”, that sort of thing.
Maybe because you were driving around wearing hoodies? and trying to bait the police into stopping you in an area that you know that they patrol for its higher crime rates?
If I were a police officer, and I suspected a study, I would think they were testing my competence to stop obvious criminal types. I.e., you would almost HAVE to stop people wearing hoodies.
But we are supposed to empathize with Marquis Whitney’s declared feelings, and with him as black man in particular.
First of all, Bloomfield does not abut a black area of Newark. The particular part of Newark that borders on Bloomfield has been an Italian section, thus, far more in need of protection than prone to foster criminality. But the film makers would not tell you that. Nevertheless, it is not but a few blocks from parts of Newark that are the same black hell as East Orange, Irvington, etc.
Note that if they are ticketing non-residents, that shows supplementary ticketing against Whites passing through. The figures bear it out.
But, Ostrovsky goes on, mixing where and where from at the convenience of his narrative:
Gee, I wonder why they’d patrol at the border of Newark and East Orange; and try to prevent migration over the town line from East Orange - hell on earth, planet of the apes, science fiction nightmare come true - choose one, all accurate metaphors.
The crucial matter here is how Jewish interests and rhetoric - unabashedly relativistic in its bias for Jewish interests among themselves - will exploit objectivism and White objectivism - particularly as it manifests through the earnest, intoxicating and messianic academic quest for objective integrity in pure truth, innocent and unbiased by lowly interests of that which might not be best or not universally true.
Latisha Finkelstein is an interesting name. The question is whether she has Jewish parentage or is married to a Jewish man. At any rate, here she talks as if she has no such interests, but to be merely concerned for objective facts. White advocates are increasingly aware the race exists when it is being used conceptually against Whites.
However, our criticism of this discourse should not go to a refinement of the objectivist criteria - where and how court fees are applied based on the innocence or income level of the defendant or to continue to deny racial prejudice, which is really necessary, discriminatory social classification of people for the sake of accountability, coherence, agency, warrant and human ecology. Rather, we should deal with the fact that a kind of relative discrimination is going on, based on the AREA, the people and their pattern of criminality and destruction to White patterns - specifying the reason for the bordering vigilance, warranting and cultivating rhetoric to properly frame the validity of that increased bordering and vigilance; as it discourages that demographic’s incursion. The aim should be on a relativistic meta level, that this discriminatory policing, boundary creation and vigilance is eminently valid based on the relative pattern of blacks in East Orange, Newark and their increased presence in Bloomfield along with its predictable corollary to crime - far worse injustices than the “de facto taxation”, which they more than deserve; that we are fully warranted to observe this pattern and not base our patterns on their exceptions - who tend to open the gates and bring along the destructive pattern.
We need to counter the Jewish rhetoric of representing minority rights, by defending our majority rights against their majority pattern. Because Jewish interests, of course, will focus on violations of blacks to no end, highlighting their more benign exceptions - which there are, as surely as their pattern is a nightmare. Black patterns are a complicated matter, that has its nice ones, its strong, its compelling ones, its giftedly agile, its audaciously assertive - in a word, many who will prevail over Whites on the episodic basis of judgment that tends to be the fall-out of modernity; while Whites would more often prevail if broader patterns were recognized. It is not necessarily so easy to defend against their pattern, but especially when we are not allowed to speak about it, clearly destructive to Whites though it is. Jews know that too, and they also know that with our own unabashed assertion that we classify social groups and discriminate accordingly, that we are “racists”, that invocation of relativist criteria would allow Whites to defend themselves on the basis of patterns; while a sheer objectivist criteria leaves Whites defenseless in the long run (especially because the Jews are not going by that criteria).
The prejudice against prejudice as expressed in the Enlightenment’s quest for objectivity, including notably, through Locke, as his notion of anti-social classificatory individual rights were written into the U.S. Constitution, is far from innocent. “Racism” is the social classfication of peoples for the purpose of making discriminatory judgements based on their patterns. This is necessary. Anti-racism is prejudice. It is not innocent. It is hurting and it is killing people.
Another Seton Hall Law student adds to the anti-racist, anti-discrimination, objectivist narrative promoted by Vice News.
That is, no acknowledgement of a relatively positioned and accountable hermeneutic here. The frame is presumed: “Objective.”
They have a compliant White law student to go along with this.
Are Whites not subject to court fees as well? The data has shown that most people pulled-over and given citations are not from the area, and thus would be disproportionately White, considering the area patrolled. Moreover, if the blacks in the area are more given to crime, should the social/legal system not want to have a look at them and evaluate them on a pre-emptive basis through a handling of minor infractions, perhaps as means to stave-off more serious crime?
Next the film makers cut to the sympathetic latino, former New Jersey policeman and present Seton Hall Law student, Rich Rivera, who is participating in the Seton Hall Study and Vice News cop baiting experiment:
As Kumiko observes, yes, it’s a tax for their increased liability to the White town they are making incursions upon.
In addition to unabashedly acknowledging that it is a kind of tax, or increased insurance premium for their greater liability to the town, I would suggest adding a pro-White/defense of Whites rhetoric for x, y and z reasons as to why that tax or increased premium should be imposed. And again, note the many social programs and funds that blacks and latino’s have at their disposal - because they are black or latino - to pay for these minor penalties; programs and funds that Whites do not have at their disposal because they are White.
“The report concludes” - it has reached THE objective truth. The Bloomfield police are targeting blacks and latinos for fines. Vice News provides a “meta-interpretation” that the Bloomfield police are guilty of prejudice and discrimination by focusing on an area that is predominantly black and latino.
This is a good example of where objectivism does not suffice, and will tend to work counter-to patterned White interests.
Ostrovsky and Vice News proceed to try to hoist the Bloomfield Police Director by the petard of the rational blindness and objectivism by which he would attempt to acquit himself:
Hermeneutics accounting for history, perspective and narrative comprehension is crucial to prevent abuse of the capacity to exploit objectivism’s sometimes thin view of facts and circumstances, its empirical myopia of the moment. It can, for example, discuss the broader truths that these areas, Bloomfield, parts of Newark, etc, were until recently White, low in crime and nice places for Whites to live; and that the blacks in East Orange and Newark have a history of violence and destruction The latinos have a history of crime, structural denigration and decrease in property value.
Because it is non-Catesian, hermeneutics is also mandated to return to accountability of sheerer facts, where it should and must.
Bowery makes the empirical case of voting with your feet - and it’s a good one, but not fool proof, because it lacks recognition of the heremeneutic rigor. He cited the example of “the Polish corridor conflict”, saying that would have been resolved justly and promptly by a referendum of what the people in those areas might have wanted, given the opportunity to vote with their feet. But it really would not have been fair, as it would not take into account the history, including fairly recent violent history, in which these populations had displaced those who they’d be voting against; whereas the Versailles committee could, by hermeneutic means, take these historical matters, as well as logistical and other considerations properly into accout: The necessity of hermeneutics is discussed here.
Anti-racism, together with the prejudice against prejudice is Catesian, whether on the empirical end, through the Locketine civil, propositional rights of individuals against discriminatory group classifications or in pursuit of pure, abstract truths beyond nature - it is not innocent, it is prejudiced, it is hurting and it is killing people. Jews know this, defend their social groups against it, advocate other groups as anti-White unions (Marxism/Cultural Marxsm) when in their interest to do so - which is apparently always as a pattern, until Whites are effectively destroyed in their capacity to resist Jewish power and influence over Whites and their habitats.
These violations are all well known to be illegal. Moreover, driving is not treated as a “right” in America, but rather a privilege. The police can stop people to check for license, registration, intoxicated driving, car function, etc.
These are very contrived figures which indicate a quota oriented AGAINST WHITES in order to balance off the number of black driven vehicles they see as necessary to stop in order to facilitate crime prevention.
In other words, Whites will be pulled-over and fined just to show a pretense of “fairness and objectivity,” though Whites do not have racially discriminatory programs and funding directed their way, as Whites, while as blacks and latinos do get government funding because they are black and latino and can thus pay the fines from the goverment’s prejudicial assistance that they are given.
30 years ago Bloomfield was very close to 100% White and did not have much crime. The adjacent town of East Orange was then, as it is now, predominantly black and rife with crime. The black population of The U.S. is about 14% and it is enormously disproportionate in the percentage of violent crime in America. Some figures estimate that if you could remove blacks, that the violent crime in America would be at a similar level to Switzerland (very low).
Demaio answers basically the same question again:
Demaio continues the language game of rational blindness:
He maintains rational blindness but if the department can be accused of prejudice, such as racial profiling, he will go way out in front in a Cartesian quest ad infinitum to invoke objective purity and innocence.
Ostrovsky goes for what he believes is the clincher with the petard of the objectivism that “driving while black in New Jersey” is subject to unfair discrimination and penalty:
The irony is, that if the police were to focus only on crime that blacks would be a much larger percentage of those appearing in court and being penalized.
Whites would be penalized less.
However, a means by which the police could invoke and patrol a de facacto border to protect Whites from crime and violence prone blacks and latinos would be hampered to the detriment of all.
It’s called crime prevention and it is a legitimate form of community pattern tax; which, in truth, is only a provisional border solution until such time as real borders between peoples as nations can be established because mere segregation under the same government does not suffice - particularly not inasmuch as Jews are involved -
This has all been something of detour - on Bloomfield Ave. - from my thesis: why won’t “objectivism” suffice against Jewish tropes, such as “Driving White Black in New Jersey” or “Black Lives Matter”? Because they understand and misrepresent racial advocacy as praxis - which we need to recognize but fail to recognize for their misrepresentation and distortion of its premises; and they rely upon us to go on with our western tradition of pursuing objectivity - pure quest, “the prejudice against prejudice” - while they know that racial defense cannot be based on facts alone, and they hoist us by this petard as much as they can (a la Alinsky); they will just find another rhetorical angle where one fails to impugn our objectivity, and we are at a massive disadvantage (save perhaps for science) so long as we keep trying to play the objectivist game. Racial defense requires rhetorical advocacy and a recognition, contrary to the academic and media brainwashing that comes from Jews, that taking our own side is at least a tad speculative but essential for our coherence, accountability, agency, warrant and our human ecology.
Brittany Ross is likely to be Jewish.
Will check on the others later, if necessary, but Ostrovsky and the Vice News’ gang’s hyperbolic liberal agenda in this and other “investigations” of theirs is more than indictment enough for now.
So what are the Bloomfield police trying to protect and what are the people they are protecting afraid of?
Well, first, in regard to what the kind of thing that they are trying to protect. Here is Newark in 1926.
Vice News’ “Driving While Black in New Jersey” is inaccurate in its claim that Bloomfield abuts a black area of Newark. It actually borders what is still a mild, small Italian enclave of Newark, where I was born, called the North Ward - it straddles Bloomfield Ave and the border of Bloomfield, at 13th Street, extending down to 6th Ave. However, a few blocks down to the very bottom of Bloomfield Ave, around 1rst Ave, was Newark’s First Ward.
Here was the onset of what happened, the affliction of Newark and what they are trying to prevent from happening to Bloomfield.
The First Ward was apparently a very interesting Italian enclave which was demolished in order to make way for black housing projects. This was a complete disaster not only for the Italian enclave, but for Newark. To these projects blacks were invited from the south and they became incubators for the riots birthed in 1967. Newark never recovered.
E. Michael Jones’, “Slaughter of cities urban renewal and ethnic cleansing”, doesn’t talk about Newark’s First Ward, but the exact same thing happened to that Italian catholic community as happened to other catholic city enclaves that he spoke about as having been deliberately broken up.
How about walking while White?
Learn the nature of the beast’s pattern.
Exceptions are not the rule.
Do not re-direct good resources after bad. Trillions of dollars and lives have already been wasted in the foolish effort to help blacks.
Driving while black?
Andrew Auernhemer a.k.a. “Weev”
Weev has been a figure associated with WN for several years now and at MR since at least 2010.
I had given him something of the benefit of the doubt as being on our side, since he was on friendly terms with MR prior to my coming here. Weev was well liked by Søren Renner, who, among other gestures of affinity, posted this sad video at Majorityrights, showing Weev explaining his side of the story around the time of his prosecution, just before going to jail for the ATT hack.
Only a few remarks about Weev stand out from what Søren told me, otherwise I had only a general feel of Weev’s place with regard to WN, based on the impromptu “briefing” that Søren gave me about him and then from what limited attention I paid to Weev after Søren departed MR.
Weev emerged from jail and posted photos of himself proudly showing-off his swastika emblazoned chest. I was disgusted with him for that and for his cooperation with The Daily Stormer. I was also disgusted with Søren for his appreciation of Angln’s approach at The Daily Stormer and I wanted to flush out what mutual position the three might occupy. I posted this picture here at MR, Weev with giant swastika tattoo on chest - - it did serve to get Søren to respond: Søren struck me as both hypersensitive in his response on the one hand and impervious on the other, given the fact that I was not exactly exposing anything heretofore a secret. If they think that this is such a sound approach then it seems to me that it could be easily defended by such I.Q. powerhouses. In fact, Søren departed MR and ended contact with me, suggesting that I was taking it too seriously (while maybe he was the one who was being too sensitive).
But anyway, coming back to the few remarks that Søren had made about Weev. Søren said that “Weev is a Jew’ but he’s OK.”
I didn’t carry much weight at MR at that time and didn’t feel it my prerogative to throw any around. I’d say that I went into a sort of denial about it, but really, with Weev in particular going to jail, he wasn’t going to be much harm to us no matter what or how he was.
I liked Søren, quirky, cartoon character sort of guy that he is, and excuses for this remark were swimming only semi-consciously in the back of my head. Maybe he didn’t mean to say that Weev is a literal Jew, but this was Søren’s way of saying that Weev s “a bit of an a-hole, but OK” - an a-hole who is on our side, if not our a-hole.
Or maybe Weev is only a little bit Jewish of his genetic background, but is really on our side. Even at the time I tended to be very skeptical that people who were any part Jewish could be on our side; but again, he was going to jail and therefore of no immanent threat.
Maybe he isn’t Jewish at all and Søren is just showing off his I.Q. snobbery; or that he will make an exception for a Jew if he is a Wittgenstein or a Weev inasmuch as their “genius” is useful for our side. I don’t think these types of Jews will act reliably in our interest, but in this situation, Søren’s predilection seemed good natured, funny and fairly harmless. Even though Søren could have some susceptibility to favor I.Q. over racial distinction, the importance of the distinction from Jews was fairly well buffered - it wasn’t going to easily float past me, anyway. GW thought Weev is a Jew, though I’m not sure how he came to that opinion.
At any rate, Søren’s participation at Majorityrights decreased during the time of Weev’s incarceration. I was a bit sour on him for his appreciation of The Daily Stormer angle but he was more than welcome by me to post and otherwise participate. I had been and have been busily trying to build up an alternative platform from the standard right-wing, “Hitler and Jesus are us, Jews are White like us too, and should be included if they want.” I am serious about this platform not taking on that nonsense. So, when Søren suddenly reappeared with a few gratuitously disagreeable remarks and this silly post, I decided to make a post calling to account those popular WN figures - Duke, Anglin and Weev apparently looking to redeem Hitler.
As he hadn’t in years, Søren came on to Skype to chat with me, saying that I was too backward looking, that I was taking it too seriously and that I shouldn’t have brought Weev into it; then he removed me from his Skype contacts and that was the last I heard from him.
OK, before too long Weev re-emerges in the right-wing after coming out of jail, now with a Swastika on his chest and as a big hero of the The Daily Stormer et al., presumably. I didn’t pay much attention to him at The Daily Stormer since that tent of the alternative right-wing tentosphere is fairly circumscribed, buffered buffoonery. However, I started to catch wind of Weev making the rounds of the tentosphere.
With Weev at a safe distance now and making rounds on common subject matter, it was worth a listen to some of what he might have to say at this point. Since he is from Arkansas and has experienced blacks, it is quite reasonable to believe, in accordance with all indications, that Weev is sincere in his dislike of them - he has some sincere common interest with WN. Hell, if he is acting, he does a good job of it and of articulating grievances with Jews too.
But any man who causes the name of a website called “Gay Ni****s of America” to appear on the front page of the website of US presidential candidate (and US president to be) Barack Obama, cannot be all bad. lolllzzzzllllolllzzzzzz indeed.
As another one coming to Dana Anthiochus’ leaky border between White and non-White interests, Weev came to talk with Dana on 25 September 2015 about computer technology, his concerned advice on race and state-of-the-art warfare.
I insisted that Kumiko have a listen with me, and render a critique, as these concerns bear upon her expertise. We developed an outline which I will post below. A Weev article has been long on the back-burner, but has become relevant now with Dennis Fetcho’s experience and criticism, if not exposure of Weev.
Though a right-winger himself, Dennis Fetcho has some interesting things to say.
He did a podcast of his own and one with Nick Spero recently to discuss Weev. Fetcho finds Weev’s covering stories risible - Weev being a Christian identitarian concerned with White interests and so on. “Christian Identiy?’, Fetcho says, “before he was a Mormon, he doesn’t know what he is.” But of the fact that that Weev is Jewish and that he was always on “the enemy side” Fetcho is confident. Weev apparently made Fetcho’s life hell, attacking and damaging his websites as he apparently would do any site that was “anti-Semitic.”
Fetcho maintains further, that Weev was not prosecuted by the U.S. Government singularly for hacking A.T.T. as he maintains, but because he was a nuisance who had done the same thing to many people, hacking and trolling them relentlessly as a part of a team that caused many innocent people significant problems.
Now we have Weev’s triumphant return to White Nationalism, with him presenting himself as a cult hero if not integral to their right-wing sites and aspirations. He is treated like a “hero” at The Daily Stormer and other alternative right sites for his recent print station hacking stunt - at least he claims it as his handiwork; Fetcho doesn’t believe that he acted alone to cause the printers at some American universities and some in China to print-out a poster with an anti-Jewish statement, and declaring world wide “White supremacism” with two large swastikas on each side of the text. Fetcho makes the point that this is barely newsworthy. I concur and did not run the story at MR and would not have if not for the implications of Weev’s detrimental involvement with WN.
What good does it do to create a “problem” of printing out anti-Semitic posters with Swastikas, proclaiming global White supremacism into print stations at the heavily Jewish American universities and in China?
It is perfect public relations - for the ADL.
Universities are not known for their skin head types, nor are book worms likely to be roused to enact global Nazism. The universities are replete rather with empowered Jewish folks, who can proclaim that they have a growing problem with anti-Semitism, need to clamp-down and need more assistance from the State.
This kind of vainglory printing-out in China works against projects like MR’s, to build regional alliance between Asia and Europe.
My reaction from the onset would suffice without any elaborate conspiracy. Our eminently noble cause of White sovereignty is only harmed by association with Nazism and “supremacism.” It will only harm Whites, set us against each other and turn-off normal Whites, needless to say how non-Whites would react.
No White advocates were talking in terms of “White supremacism” until Weev brought it back in his talk with Dana Antiochus.
No concerned White advocates subscribe to White supremacism because it is at odds with the separatism to which we aspire - attempting to dominate others is at odds with separatism. In trying to resurrect this concept of “White supremacism” Weev is attempting to brand us with a term as surely as he has branded himself with a corny tattoo as if to brand and represent us with it. He would libel us by associating our cause with the term that Jewish groups have been trying to smear White advocates with for decades - despite the fact that nobody, except for Weev now, promotes the term.
It does no good to Whites, but it does however, serve the interests of the ADL. It divides Whites, turns off normal Whites to our cause, creates the notion that Jews need more state protection on their side, etc.
Coming back to Dana Antiochus’ 25 Sep 2015 talk: Weev pushed the envelope of violence, declared world wide “White supremacism” the way forward and the intimidating idea that drone warfare would make the normal means of fighting for your people obsolete.
My initial impression that this was just a right-winger giving the right-wingers at Renegade what they want - a new Swastika tattoo, some Jew, Jew, Jew, unanimity with Uncle Adolf and you’re good to go.
With Fetcho’s intervention, however, Auernheimer looks more like a provocateur than the friendly rogue, Weev.
Andrew Auernheimer, a.k.a., “Weev”, the suspicious friend of The Daily Stormer and TRS, just so happens to be their Johnny on the spot when their sites have problems.
Fetcho claims that Weev does have some Jewish background, which we (GW and I, DanielS) have reason to suspect as well.
Fetcho maintains that the US government didn’t go after Weev for the singular hacking of ATT accounts incident as he claimed, but rather because he was hacking and harassing innocent people all over the place, including Fetcho relentlessly.
Fetcho renders plausible arguments against Weev’s “great hack” of the printer stations at several universities, and apparently in China as well. He asks first, whether he really did this this by himself? Then takes the premise to what follows by saying that this is not a newsworthy story on its face value (I agree, and had not run it at MR). It accomplishes little of positive value, but does create a “problem” for the Jewish laden universities that requires them to provide a “solution” of clamping down on hate speech. This is an attendant benefit to our enemies by associating WN with Nazism and “supremacism.”
And that is the large point that I believe Fetcho has got very right - there is a close approximation of Zero White advocates who have been claiming “White supremacism” and yet what Auernheimer has been doing re-vitalizes the Jewish smear line of “White supremacism” along with the Nazi association in order to discredit WN and turn people off.
Moreover, what sincere White Nationalist would hack Chinese printers to announce “global White supremacism” ? Most probably none.
But a Jewish sponsored troll, trying to prevent Chinese and White cooperation just might.
Who is served by associating “White Nationalism” with The Daily Stormer, Nazism and “Supremacism” ? Jewish groups are served.
Here is the Nick Spero “Circus Maximus” show in which Weev is discussed in the third hour: The first two hours are Lee Rogers, the third hour Dennis Fetcho. Lee Rogers is your standard anti-Jewish right-winger, not much new but no harm if you can ignore his “holohoax” line and his falling on the AH side of the false either/or; moving to hour three, Dennis Fetcho has interesting things to say about Weev.
Again, Fetcho is a right-winger, with those foibles, including the pro-reich, “it was all a holohoax”, 9-11 and all that usual boring right-wing stuff, but the things he is saying about Weev gather sense.
He talks about Weev on his own show as well:
Weev tells his side of the story to RT
Weev on why he trolls
Weev on the difference between trolling and hacking
1. Showing ATT its vulnerabilities was a good turn; but revealing the data to (((Gawker))) was tactless.
2 Don’t talk to the police! Weev should not have talked to the police.
3. “Black hat” is the wrong term to self ascribe, it underscores an unduly negative angle that adversaries would attribute to Weev - he should not cop to that, but rather identify as a “Gray hat.”
4. Should not say German patriots are setting fire to refugee camps or that he wants to kill blacks just because they are black.
5. His idea of robotic and drone war is problematic - it does Not render traditional forces obsolete. In certain circumstances you want troops in there in certain circumstances you don’t.
For another significant point of criticism, there are more ways to counter robot and drone technology than Weev is taking into account.
Kumiko has other assessments and critiques of his politics and computer abilities: where he is mistaken, where he could do better.
6. Very important: you still need popular sentiment on your side. It is not enough, especially not nowadays, to think in terms of warfare being so asymmetrical that just one percent or a small percent can fight and win.
7. His view on Christianity, newly reconsidered as it may be, could be reasonable enough: reminiscent of Bohrmann.
8. He is correct that it should not be a false either/or between universalistic Christianity, Jews and Islam. They are all beyond the pale.
9. His association with Anglin and other right wingers is dubious. NS Germany was leftist at its inspiration, onset and groundswell.
10. Assad never offered nor had any intention of stepping down. Russia made a duplicitous offer to take Assad down in exchange for keeping its port but The US decided to try to take him down themselves. The results were still bad but the motives were different than Weev made it out to be.
Regarding Auernheimer’s assessment of the inexorable link between Isis, Israel, The US - the deal with Iran indicates that business interests and geopolitics can override Israeli interests
11. He overstates the exclusivity of White accomplishment in computer technology.
12. His troll of Obama’s website with “Gay n*****s of America” was very funny.
We have a great deal of respect for the work of Professor Kevin MacDonald and Dr. Tomislav Sunic here at Majorityrights.
However, the historical analyses and social criticisms of capable academics do not necessarily extend to sober prescriptions with regard to political requirements at hand and that is a fact unfortunately in evidence by their AFP’s proposed Cabinet for a Trump Presidency.
While most people recognize that a White Nationalist political party putting-forth a platform and candidates is not likely to have a great deal of success at this point in history, what can be expected is that they use the platform to get an articulate message out, one that well represents European/White peoples. However, with the Cabinet that The American Freedom Party proposes for a Trump Presidency, they undermine not only that nominal value of running for mainstream political office, but the very credibility that they could have lent as exponents of White interests.
Nevertheless, the substantive issues to be dealt with are too important and therefore I want to avoid alienating people who should be on our side by proceeding to simply flout the ill-conceived offerings of some of White Nationalism’s leading proponents; I will therefore spread blame around since its blunder is in truth most likely to be a joint effort.
Instead of focusing on any individual with their pants down, I want to look at a situation where the distortions of momentary euphoria and surprising cooperation have fueled the nostalgia and desperate larping of old timers, who should know better than to allow the insufficiently experienced to cast a net on their behalf all too wide in search of popularity - a big, big tent approach, or a tentsophere all too grand, for a more apt metaphor. I will venture this hypothesis as to the psychology behind this offering, more specifically, the apparent psychology of the positions of those who appear to be behind it. My guess (hypothesis) is as follows:
With the euphoria of the realization that their Internet radio programs are gaining wide audience and the fact that they were able to come together and to some extent combine their disparate audiences for a radio show at each other’s networks (here and here), James Edwards and Lana Lokteff were able to influence a desperate lot of right-wing WN with the idea that they’ve got White representation figured-out and that they can bridge the differences between various right-wing positions in negotiation of the tentosphere.
What Lana and James do not understand is that they are afforded the opportunity by our enemies to do their thing for significant negative reasons - they are right-wingers who the Jews and liberals can count on to take people into easily controlled positions where not into positions so stigmatic and idiotic as to turn-off intelligent and capable people who might otherwise join our side.
Along with their effusive self congratulations, James Edwards and the Political Cesspool do a great job of repelling and/or stigmatizing WN from their first and foremost position as Jesus freaks. Despite that significant drawback, Keith Alexander is an intelligent man and is the brains behind the outfit. James is ordinary at best. However, he’s gotten so caught-up in the enthusiasm of his show’s WN popularity and the fact that despite being a Jesus freak, he has been able to combine efforts with another show taking-off in WN popularity - Red Ice - despite its espoused paganism and its position that Christianity is destructive to European interests. They are both intoxicated by the possibility of pooling their audiences and James even goes so far as to refer to the anti-Christian, Lana, as “a great mind.”
In addition to larpish paganism, Lana, Red Ice, Radio 3-14, etc, traffics in idiotic conspiracy theories and Hitler/Reich resurrection - Red Ice will not for long suffer anybody who denounces Nazi Germany, doesn’t think their objectives were perfectly conceived and entirely legitimate, who thinks Operation Reinhardt was a fact, etc. Where pandering to Reich nostalgia does not gain audience, they are all too happy to gain audience through a litany of conspiracy theorists too boring, too tediously absurd and too many to enumerate.
Enter the right-wing old timers and academics who are getting desperate - so desperate that when they see the kind of broad audience that these right-wing kids on the block are having, they want to believe it represents rigorous truth - after all, they are objectivists, they have the numbers, therefore what they are saying and doing must be good and true.
What then would James Edwards say? He’s having success. He’s a board member of The American Freedom Party. He has the approval of that Yankee PrOfessor MacDonald. He can represent wholesome 1950’s Christian America. He thinks Pat Buchanan is fine and good ..“unnecessary wars”, the “revisionists” have it figured-out and all that bit.
James is getting real politically sophisticated too now. A regular pragmatist. He is even willing to reach-out into the big tentosphere and pool his efforts with the pagan/Hitler network, Red Ice.
Lets get swept-up with his enthusiasm and even larp a cabinet for President Trump. Oh, my, the right-wing: alt-right and tentosphere.
With the enthusiasm of this discovered magnanimity, he might try out his candidacy for “Press Secretary” of President Trump’s Cabinet.
But even so, being the humble guy that he is, he will ask the counsel of his wise elders.
The counsel has a key new member - his imagination. And a central orientation to this new imagination is to project what he figures would please Lana Laktoff’s audience to round-out the tentosphere’s base - to make-up a cabinet that Donald Trump couldn’t possibly lose with.
He’s not fooling around here and as sure as “there is not a wasted word in the bible” and the ways of its elders hold the truth, he would never be so foolish as to place all hope in Lana’s non-Christian audience. He’ll also take into advice, real or imagined, those he and his close cohorts have more common rapport with:
James and Lana have inspired the counsel of Daniel Johnson, Keith Alexander, MacDonald, Sunic, Jared Taylor, Paul Gottfried…and ?
The result is this American Freedom Party “proposal of a Cabinet for Donald Trump.”
I want to be kind. It does not make me happy to be critical or to cause humiliation, if it does. However, one of the crucial services that MR ventures to perform is to look after the correct theoretical - translate metapolitical - underpinnings of European representation.
Therefore, we will not treat this as it might seem at first blush - like a prank by our enemies - and will instead examine this list presented by American Freedom Party members. It is apparent that older members of pre-Internet, ivory tower insulated or business compromised positions have gotten swept-up in the enthusiasm of the Political Cesspool’s and Red Ice’s popularity, dubious though it, and the judgment behind it, may be. We will look at how the people in these proposed Cabinet positions would not well represent White/European peoples.
The bizarre eclecticism of this proposed Cabinet is an expression of - “tentosphere” prosthesis - its social organizational ineptitude: