Demographc replacement, incubators in headscarfs, space without people: Germany, 40% under 5 migrant
Posted by DanielS on Thursday, 01 December 2016 00:01.
Gatlinburg, Tennessee, White American Enclave/ Resort, Ravaged by Fire
Posted by DanielS on Wednesday, 30 November 2016 12:53.
Somali attack inspired by neoliberal rhetoric that Muslim incursion, compradores had right to remain
Posted by DanielS on Wednesday, 30 November 2016 10:00.
Trump names Goldman-Sachs financier (((Steve Mnuchin))) as Treasury Secretary
Posted by DanielS on Wednesday, 30 November 2016 05:51.
Rather Than Describe Assad As The Liberator of Aleppo That He Is, NY Times, Yahoo, Mislead Public
Posted by DanielS on Tuesday, 29 November 2016 12:36.
ISIL Leaves The Ancient Archaeological Treasure of Nimrud In Ruins
Posted by DanielS on Monday, 28 November 2016 00:01.
As talks of Turkish accession to EU stall, Erdogan threatens to “let EVERY migrant into Europe”
Posted by DanielS on Sunday, 27 November 2016 12:54.
Slovak PM Fico: “Some of you journalists are ‘dirty, anti-Slovak prostitutes”
Posted by DanielS on Sunday, 27 November 2016 11:44.
The frail, small-brained people who first trekked out of Africa
Posted by DanielS on Sunday, 27 November 2016 10:06.
Matt Harrigan gets a slap on the wrist…Matt Hale gets 40 years.
Posted by DanielS on Saturday, 26 November 2016 14:09.
Hamilton’s black Rule
Posted by DanielS on Saturday, 26 November 2016 12:14.
Another German City Tipping Majority Muslim
Posted by DanielS on Saturday, 26 November 2016 10:37.
Kristol>NeoCon>Meyer>Paleocon> Gottfried>Francis>NPI> Gottfried>AltRight/lite> Paleocon>Bannon>Trump
Posted by DanielS on Friday, 25 November 2016 05:13.
Greg Johnson Traces The Most Important Intellectual Roots & References Of The Alternative Right
Posted by DanielS on Friday, 25 November 2016 05:06.
Visegrád [Intermarium] Countries To Launch Radio Station Early 2017
Posted by DanielS on Friday, 25 November 2016 04:14.
China: Xinjiang residents ordered to hand in passports
Posted by DanielS on Thursday, 24 November 2016 12:27.
Richard Hails Trump to Nazi Salutes, Trump Disavows The Alternative Right
Posted by DanielS on Wednesday, 23 November 2016 15:57.
3,000 Haitian Invaders Per Month “Flowing” To The U.S.
Posted by DanielS on Wednesday, 23 November 2016 03:35.
Politico (((Editor))) Has to Resign After Threatening Richard Spencer on Facebook
Posted by DanielS on Wednesday, 23 November 2016 00:21.
NPI Conference Bespeaks Enthusiasm For Trump & Alternative Right
Posted by DanielS on Tuesday, 22 November 2016 12:53.
Posted by Guessedworker on Monday, 21 November 2016 18:28.
Russian Foreign Ministry Spokeswoman: Trump Won Thanks To ‘The Jews’
Posted by DanielS on Monday, 21 November 2016 08:16.
Trump’s Cabinet Appointments - The List Updated Until Complete
Posted by DanielS on Saturday, 19 November 2016 10:41.
Alt-Right or Alt-Lite? It’s worse than you think.
Posted by Kumiko Oumae on Friday, 18 November 2016 00:22.
Italy: Hotels being confiscated in order to host African asylum seekers
Posted by DanielS on Thursday, 17 November 2016 00:14.
Proof that Trump is No Racist
Posted by DanielS on Thursday, 17 November 2016 00:01.
NPR: Trump’s Executive Orders, reflections of Bannon/Breitbart - (((Alt Right))) - Spencer/Heimbach
Posted by DanielS on Wednesday, 16 November 2016 02:24.
Building the Abrahamic Coalition - expressions of Islamic and Judaic function in mutual interest
Posted by DanielS on Tuesday, 15 November 2016 01:08.
Poll: Even (((Sanders))) Could Have Beaten Trump: I.e., A True White Left Is Viable But Was Blocked
Posted by DanielS on Monday, 14 November 2016 06:12.
Rolandas Paksas - “Visegrád group [Intermarium] could be great ally for Baltics and Lithuania”
Posted by DanielS on Sunday, 13 November 2016 00:01.
Intermarium Update: 16+1 Summit - China is betting on Central Europe
Posted by DanielS on Saturday, 12 November 2016 08:46.
Polish Dedicate Independence Day This Year to ALL European Native Patriots - You’re Invited!
Posted by DanielS on Friday, 11 November 2016 02:43.
Russian-Israeli talks: (((Dmitry Medvedev))) meets with Benjamin Netanyahu
Posted by DanielS on Thursday, 10 November 2016 14:37.
Majorityrights Central > Category: Free Speech
(((Frank Meyer, father of paleoconservatism))) and its (((opposition))) to (((neoconservatism)))
Both in terms of its meta-contextual frames and in terms of its content, this piece is meant to deepen Greg Johnson’s account of the Alternative Right history and trajectory.
Steve Bannon has brought into high relief the underpinnings of the Alternative Right and has crystallized the underlying agenda - implicit White nationalist support was to be used via The Alternative Right/Lite to win for the Republicans and then, as usual, implicit White nationalism was to be discarded, the primary difference this time being that it was not in favor of the bracketed refurbished version of conservatism, “neo-conservatism”, but rather in favor of a bracketed refurbishment of paleoconservatism - Alt Right/Alt Lite contra “The Left” - i.e., contra ethno-nationalism.
- It begins with the philosophy of (((Frank Meyer))):
Frank Meyer saw himself more sophisticated and opposed to the simplified hawkishness of (((Irving Kristol’s))) neo-cons - who advocated neo-liberal policies domestically while advocating wars for Israel abroad.
Meyer and his paleoconservatism are actually a more virulent expression of Jewishness. He wanted Americans to identify with, support and affix Abrahamic culture domestically (calling things like that “conservative”), while allowing for politics conducive to mediating neo-liberal interests through feudalistic compradores and Jewish interests abroad.
This is the school of thought from whence came (((Paul Gottfried))), Reagan “conservatism”, Pat Buchanan, and Sam Francis.
That (((paleoconservative))) school of thought, in opposition to the (((neocons)))), became foundational for The NPI of Sam Francis and William Regnery II.
By 2008 Paul Gottfried recognized that both the neo-con brand and the paleocon brand had shot their wad in terms of marketable brand name. If he was to be able to co-opt the White vote in order to use it to put the ultimately neo-liberal / pro Israel Republican party back in power, useful to Jews and oligarchs as usual, he needed to re-brand the agenda as something other than neocon, something other than paleocon even, rather as something “new”, “rebellious”, “anti-establishment” and the term and general concept of the Alternative Right was born - essentially not a big tent, but a tentosphere (a tent of tents) of anti-social types (anti-“leftist” was to be the common angle that they were seeded: meaning anti- the (((distorted and abusive))) social advocacy of (((“PC”))) - which, from a White ethnonational standpoint, should rather have been called by the term liberalism or cultural Marxism of the Frankfurt school). In order to be accepted into the Alternative Right tentosphere one had to be against this, what they called “The Left” and was duty-bound to tolerate one another’s guiding anti-social organizing ideologies - for any of a gamut of stigma, ranging from adulation of Jesus, Darwin, Abraham or Hitler - Jew friendly Alt Lite to Hard Right Hitler idolatry - you didn’t have to be in a particular tent of the tentosphere, but you had to treat its given array of tents as valid ....until perhaps the paleocon finally came to power. Then your job as an Alt Righter, your duty to use Whites to resurrect the Republican party and the reason for the fame you could not believe had been granted you was done - unless, perhaps, you remain sufficiently Abrahamic or otherwise stigmatically, didactically right wing enough to be sufficiently yoked.
It is all more sinister than that as you hear Steve Bannon, believing himself to be objectively the ultimate pragmatist on behalf of Western ideals, having affixed himself like a fat, blood-filled tic, valencing, full, sucking goy blood, the ultimate Shabbos Goy - vectoring the horizontal transmission of the bracket.
America’s and Europe’s White ethno-national bases are being sucked and directed into friend enemy distinctions exactly as the brackets see fit according to their evil Abrahamic god.
Whites may be allowed to live as useful cows, technoslaves or breeding partners for Jews, but otherwise they, like all other ethnicities besides Jews, are to be bred-out with others.
Paleocon world view, the Frank Meyer world view supplants what should be the friend / enemy distinctions for White ethno-nationalism.
Whereas the fundamental outgroups if not enemies should be Jews, Muslims, blacks and liberal traitors (in the case of Whites, usually operating under some right wing ideas, notably Christianity, Austrian school objectivism, supremacism, yes, paleoconservatism too, etc).
And against them, the fundamental in-groups should be White ethnonationalisms in alliance with Asian ethno-nationalisms…
Instead the Abrahamic world view determines the friend enemy distinction:
America’s (((controlled))) proposition nation is “us” if not our “friend”; Israel, Jews, at least the “nice” ones, are “us” if not our “friends”, the (((Russian Federation - parasitic propositional empire bigger than the moon; equipped with its Jews and Orthodox church))) is “us”, if not our “friend”; blacks, their staggering population explosion, bio-power and hyper-assertiveness are “us”, if not our “friends”; Islam, especially “moderate” Islam is “us” if not our “friend”: these shock troops and compradores are marshaled against White and Asian ethnonationalisms in alliance.
Bannon puts the major friend-enemy distinction as the brackets would have it in stark relief -
In the meantime, Richard Spencer has had a wad of Jewish scum shot all over his face - he and the Alternative Right have been used by the Republicans and the YKW as usual. Now for the futile reaction, also part of the plan…along with the placation:
In background preparation for a piece that Kumiko has coming up, which will set-out some hidden content and meta-frames of The Alternate Right in its history and current relation to President Elect Trump’s agenda, I decided that it would be helpful to provide a straight forward background of the Alt-Right - as detailed by one as capable as anybody of articulating its history and hoped-for future from an insider’s perspective - Greg Johnson. He was asked by French Marxist, Laura Raim, to trace the most important intellectual roots and references of the Alternative Right:
The White Left has NOT issued its first, or any fatwa, as Nick Cohen asserts, but what The SPLC has done is tantamount to aiding and abetting one.
One may argue that Nick Cohen is as confused as his audience about the terms “left” and “liberal”, but it is not likely that someone with the name Cohen and entrusted to a prominent writing position at The Spectator is trying to be careful about clearly describing a platform to serve the full class of White interests - i.e., a White Left, not to be confused with liberalism, a confusion of terms promoted by his fellow tribesmen, and by which they’ve been able to confuse the public for decades now.
In fact, he does indulge in a new twist. Whether he fancies himself as being descriptive of White liberals (in his view, Jews, such as Mark Potok of the SPLC, would be included as White) or he has some idea of the power of our burgeoning White Left platform, and therefore seeks to confuse it pre-emptively, he is attributing to the term “White left” logics of meaning and action which do not follow from our platform of White Left Nationalism - The White Class.
Indeed, I had discussed the case of Maajid Nawaz with Kumiko, who had explained to me the irony of The SPLC placing this man on their “hate list.”
While I am against making the distinction between “radical and moderate” Islam, as I recognize all of Islam to be harboring and wielding our destruction, whether most active in a present episode or not, I would not go so far as to put at risk to a fatwa a man who has, in fact, come to denounce the more violent and destructive expressions of Islam and is trying to encourage other Muslims to take advantage of more healthy, moderate and liberal life possibilities.
Kumiko showed me this video of a speaking engagement of Nawaz’s, where he describes his project. She and I agree that Nawaz is a bit off in his recommendations - we would ultimately prefer a full denunciation of Islam in favor of Left Nationalism for his people, but also agree that such sudden prescription is both unrealistic and would be even more dangerous to him; as would our taking his side, in defense of him against the SPLC. Kumiko figured that we would not help him, that we would contextualize him in a way that exposes him more to Muslim violence by associating him with platforms (such as this) of White advocacy; while making an association here would also expose him to further Jewish vitriol, such as The SPLC placing him on their “hate list.”
Nevertheless, we think, “of all the Muslims to put on their hate list!” ?
The last straw for me though, making it a bad option to keep silent, was this Cohen guy trying to say that “The White Left” has issued a “fatwa” on Maajid Nawaz, when in fact it is The SPLC that is putting him at that risk, with a clear signal to more radical Muslims - “have a go at him, we wash our hands of defending him in his attempt to moderate Islam.”
Now then, for a look at the article which attempts to blame something which Cohen calls “the white left” for this.
...and hypocritical, as now you misappropriate the term and in fact libel what would be a proper articulation of The White Left, if the term were disentangled from decades of Jewish journalese confusing “left and liberal;” and understood properly by contrast - by the public, and somehow by copyright law.
Well, I will not initiate a case against the sinister intent of Jewish media, even though I believe it is their sinister intent to prevent White (as in not Jewish) people from organizing, unionizing in their exclusive defense - a defense of those Whites who are relatively innocent, who are not right wing supremacists, but are rather characteristically cooperative, non-coercive separatists: White Left ethnonationalists - that there is by contrast an antagonism, a persistent, sinister intent on the part of (((media, academia and other niches))) to confuse the term “left” with “liberal” when it applies to Whites and a would-be “White Left” in order to keep them from defending themselves against the genocide that is being launched against them by Jewish and neo-liberal interests: by means of open immigration of exploding non-White populations, “anti-racism” (i.e., prohibition of White discrimination on the basis of racial and ethnic groups, even in national interest), ubiquitous promotion of race-mixing, endless propaganda of Whites as evil, advancing non-White interests with and against the concept of “White privilege” applied across the board, to all Whites, as something to be “legally corrected” ...their right to abstain from forced contract and imposition undone - a feudal differentiation of laws which disadvantage White organized defense; compelling their mere servitude, their ultimate extinction enforced at the behest the YKW and neo-liberal PTB.
Not only would Cohen libel the term, “White Left,” saying “it has issued a fatwa” but he’s libeled The White Left also by associating it with neo-liberalism and the SPLC in its nefarious irresponsibility to put further at risk a man who is risking his safety to try to encourage more reasonable ways for Muslims.
The White Left is issuing no such fatwa against this man, and rather believes that his heart is in the right place, even if still a bit misguided.
It is not “fascism” that he is campaigning against inasmuch as he is articulate - it is the right-wing feudalism of Islam and its (terroristic, if need be) imposition of imam compradores, radical shock troops and the feudal Muslim way of life against what would have been Left ethnoationlaist nations; if not for the destructive imposition as aided and abetted by neo-liberals.
Lets clarify what is really going on here, Nawaz’s enemies are right wingers, Jews (such as the SPLC) and neo-liberals who seek Islamic compradores and shock troops to disrupt Left ethnonationalsm.
And now you would try to say that we, “The White Left,” are issuing a “fatwa” against a man who is trying to do this good work? Who is libelous here? Not The White Left: we issue no such fatwa. On the contrary, we commend his good intention.
“There is no such thing as society”
In that act of being mistaken, anyway - let’s leave a way out for people understandably reacting to the Jewish misrepresentation of the terms, “left” and “post modernity”.
Internal Relation and Emergence
You don’t have to take a position which places your people (praxis) as the central gauge. You can go on like a right wing fool for Jews and place a “quest for truth, facts and universal foundations” (and “inequality” even?) above all - even wreck your own people in that “noble quest;” but you’d be an unnecessary fool, a dupe for Jews and Jewish thinking in so doing. You don’t have to put our people at the center - but you can, as factual verification and reality checking are available in an instant if you are not dealing with reality; whereas the principles upholding our people took many centuries to create and are much more precious and difficult to reconstruct, if ever they can be. It isn’t necessary to place facts at the center - people are born of facts and if afforded correct principles, proper agency and accountability, our people will come to continually adjust their interests with the facts. Hence, the right’s whole arbitrary-making quest for facts and episodic verification at the expense of principled interest in our people is the height of folly.
Chasing mere facts and perfect verification away from “faith” in our people will tend to take them into runaway, beyond our people’s systemic interests - as opposed to taking the White post modern turn into its facilitation of the preservation and reconstruction of our people - where the facts are ensconced in the sufficiently deep emergent reality of our people’s systemic history to afford re-framing at their authentic place in relation to our human ecological system.
Right and Altright reactionary fan club - scavenging the wreckage of continued reaction.
The right, “alternative right”, those in their orbit, lay in wait as vultures for things like GW’s latest surprise: as I stepped aside from a discussion of British politics, he applied the theoretical wrecking ball again to “THE left” and “post modernity” at their behest (he isn’t so lame as to have to do it for himself); ill-prepared for the surprise in that context, I put up a threadbare defense against what I’ve come to see as a part of GW’s autobiography - “champion of the right, universal foundational unifier against the left’s class divisiveness.”
GW - working class hero who sees their classification as a critical problem of imposed nationalist division.
If you are coming here, like myself, chances are that you appreciate GW’s ability - you delight as he wields a scalpel on behalf of White/ethno-national sovereignty, more often a wrecking ball to the pretenses of academia and scholarship that are working against it.
We value this, want him to continue, want him to be satisfied with his part and his contributions.
What follows here is going to show little appreciation for that, which is abundant and shows forth in spontaneity for the surfeit of his intelligence - often yielding indispensable flourishes and insights that I myself cherish. This piece is rather an ungrateful piece in that regard, given that he has stood by me as I set about chartering a new platform for Majorityrights; and I sent scurrying many who had deep appreciation and respect for him as well; but it is neither for myself nor “his own good” that I proceed not feeling particularly guilty about that - nor is the matter of face saving a pressing matter for either of us - the sake is proper theoretical grounds, which is always my central motivation. Still this will appear rather like a hit piece - as it takes aim, focuses on the clumsier props of GW’s worldview, philosophical underpinnings and aspirations - not on better sides and ideas, which will emerge cybernetically in balance of fact.
If you are coming here, you probably appreciate and identify with GW’s rogue path: as a completely disaffected outsider to the academic fray, he early on rejected the nonsense coming out of there, particularly from fields dealing with social issues. And you delight along with him as he continues to apply the wrecking ball to their cherished liberal ruses under cover of “The left”, their wish to open important borders and boundaries, to bring down individual merit, to drag others down into primitive individual and group failure - instinctively, you sense him taking down liberal bullies who are smug enough to insulate themselves from the consequences of the unsupportable concepts of social “justice” that they wield against those native White populations least responsible for others problems, most likely to suffer from liberalism and least likely to gain from the applications known as “The Left” - applications which can recognize just about any collective unionization of interests except one kind - White. Certainly a (((coincidence))).
Most people who’ve come here, myself included, have also experienced mystification over GW’s not being satisfied with that. You have been at least temporarily mystified as he evades into the arbitrary recesses ever available by the empirical philosophy that underpins modernity; and as he continually applies its wrecking ball, secure in the faith that it will leave in its wake only that which is fine and good; a wrecking ball summarily dismissing scholarship, conceptual tools and principles that others set forth to guide social action.
I have been stunned as he sends the wrecking ball my way as well, summarily dismissing even carefully culled and profoundly warranted philosophical ideas, eminently useful conceptual tools and important rhetorical positions that I have geared to his same White ethno-nationalist interests; while his modernist philosophy willy-nilly casts me into the role of the “lefty academic” foil in key moments.
I am no longer mystified by this.
A reactionary position is mostly retreating (evading) and attacking - whatever looks like an enemy or Trojan horse - but for its instability, it is susceptible to chase after the red cape.
An early contentious streak in the autobiography over-reinforced by circumstance, ability and admirers.
GW is wonderful, we love GW, but like the rest of us, he is not perfect. There is a residual strain of contentiousness in his autobiography that stems from his early disaffection and precocious disregard of liberal prescriptions coming from academia. It’s a part of his autobiography that he takes a great deal of pride-in. It is also socially confirmed enough so that he continues to chase its red cape known as “THE left;” and keeps applying the modernist wrecking ball to any concepts the tiniest bit speculative in circumscribing social interests; or adopting any terms also used by liberal “left” academics - even if used in different ways, he will understand it in THE left way that he is familiar with - and summarily dismiss it as such or apply the wrecking ball.
Unlike most people disaffected of liberal academia, he is not of the working class sort content to shake his fist at academic pomposity, to find solace in a beer and the pragmatism of his working class buddies, allowing the union misrepresentatives to negotiate his interest with their fellow liberals of academic background; nor is he content to join in with the White collar and middle class who typically denounce the worst of academic socialists as unrealistic, while they go along with the liberal anti racism of the academe, signaling their one-upness to the lower classes by denouncing as backward superstition whatever defensively racist discrimination they might even require.
He does share a few things in common with the typical middle class perspective however. Naturally, he has a bias toward viewing his success in positivist terms, as having come about from his gray matter and personal initiative, not because he derived any benefit from artificially imposed social bounds against competition and to circumscribe cooperation.
Though he can relate to the working class “xenophobia”, he maintains that their maintenance of who they are among a collective “we” (i.e., particular native European nationals) and their choice of whom to intermarry with (same particular native European national) is something that should and can emerge naturally from their genetics - an identity that will emerge naturally, provided they do not have liberal, Fabian and Marxist ideas imposed upon them; the last thing GW wants is to impose another artifice upon them, one which he believes could divide them against their upwardly mobile English brethren, and in turn, divide the middle class even more against them. I.e., the “left” and “right” is normally taken as an economic divider and unifier of class, not a racial nationalist one as I am proposing. The middle class, as much as any, might be reluctant to ‘get it’ and not identify with a “White left,” in which case we would be back to the divisive issue, not the uniting issue that both GW and I seek - we may not agree on terminology but we do agree on native nationalism.
Thatcherite obectivism a means for personal advancement and foundational unification of nationalism.
In fact, GW is a native nationalist, deeply offended by the class system which has long hampered English unity. Thus, he is not content to disavow the worst of liberal and Marxist academics, writing-them-off as the idiots that they are, while leaving the working class to the fate that liberalism will bring to them, and, if left unabated, to all of us eventually. Like a few, more ambitious among us, he set about to get things right, to open a platform for White nationalists, even before it was quite the immanent practical necessity that it is now.
He aspires to identify the ontological connection between all English classes which, if unfettered by artificial constructs, would have them acting as native nationalists in loyal unanimity to their interests.
In that regard, Margaret Thatcher represented to him a liberating moment from the incredibly burdensome artifices of liberal, Fabian and Marxist Left union delimitations and by contrast an opportunity to unite as nationalists on natural positivist grounds.
Normal first reaction that doesn’t take Post Modern turn as it fails to see liberalism flying under left colors.
Indeed, most anybody of this ambition, myself included, who cares about our race and its ethnonational species, starts out in reaction to the absurd, contradictory and destructive liberal rhetoric coming out of academia and reaches to grab hold white knuckle to foundational truths, particularly scientific fact, which cannot be bamboozled by the rhetoric of liberal sophistry (which we later come to recognize as more often than not, Jewish in original motive). And we do grab hold white knuckle - that is to say, scientistically, in rigid over and misapplication of hardish science to the social realm, as we cannot trust the social realm, its rhetorical caprice if not deception - its ongoing disordering effects that apparently threaten to rupture social order anew with every agentive individual. Coming from a non-Jewish, Christian cultural perspective, where our bias starts, if not Jesus, we first liken ourselves to Plato and then modern scientists seeking to gird and found our place and our people’s place, whereas “they” are Pharisees and sophists, wielding the sheer rhetoric that we are going to debunk with our pure, native ability and motives. In a word, we are going to do science against their dishonest bias against us - they are indeed being deceptive and biased on behalf of unfair people; we see it as our objective to establish universal foundational truth that will be unassailable to this sophistry.
That is the normal first reaction of a White person who cares about themself and our people - it was mine and it was GW’s - a nascent White nationalist in response not only to the anti-White discourse coming out of the university, but in response to the very frame of the discourse - that is to say, taking on the frame [Jewish and liberal social stuff and lies versus White science and truth] - against accusations of privilege, racism and exploitation, we sought pure innocence in truth beyond social tumult and disingenuous rhetorical re framing. We (understandably) acted with absolute revulsion to anything like social concern and accountability - why should we be accountable to ever more alien imposition? - itself neither offering nor asking for an account sufficient to maintain our EGI - and where our people are eerily unconcerned or antagonistic to our people as well, we are only more compelled to take on the task ourselves - to pursue pure warrant. Our first reaction to the liberal chimera called “THE left” is: “I” noble servant of postulates - theorems - axioms - upon universal foundational truth.”
Beyond our people’s relative social interests even, we must save ourselves from the lies of “The left” (never minding that their first lie is that they represent our left) and found our moral/ontological basis where Jews, other tribalists and our selfish liberals, who only care about themselves, can never again manipulate it. We hold white knuckle, rigidly, in reaction to Jewish sophistry.
History will show that our people who pursued and secured sovereignty, health and well being found a philosophy advanced of that - competent and able to secure their social interests. They’d taken the White Post Modern turn from this reactionary position.
For reasons unfolding here, including reasons of his personal autobiography, GW has yet to appreciate and take the post modern turn.
Personal ability and interpersonal circumstances have facilitated his carrying-on in a typical first philosophical position of an amateur outsider in regard to academia - the epistemological blunder of “they are just sophists who provide nothing but nonsense while ‘I’ and my pure thoughts in relation to ‘theory’ am going to set the world aright” - an epistemological error in the relation of knower to known that is born in reaction and puerile hubris, carried on by being strong, smart enough to persist long after most people would shrink back from the signs of its limitations; going further uncorrected as it has been endorsed by “no enemies to the right” (a dubious principle, if there ever was one); it has grown into a surprisingly big and audacious ego wielded as a wrecking ball against “post modern philosophy.” We are supposed to rest assured on his faith that in the aftermath of wreckage, that the emergent qualities of his mind are all that is required besides the occasional foil to play off of in order to clarify and carry the modernist program forward to unshakeable, universal, foundational truth - unassailable to any social reconstruction. Never mind that we are already willing to agree upon most of the fundamental rules that he would seek - our agency is not necessary if it is going to suggest anything like planned social construction of systemic defense. No, that’s all impure stuff to be cast aside; and by contrast of true Platonic form, if you are freed from that ignorance and come to know the good he will secure, you will do that good.
He is not satisfied to simply negotiate, reason-things-out and reach an understanding among his people, he is not even particularly concerned that it won’t be a damn bit of good if people can’t understand his philosophical yield - he wants to secure that good on ontological foundations beyond praxis - beyond the capacity for manipulation. Most sophomores abandon this, their freshmen objective, as not only obsolete philosophy, but in fact, come to recognize it as destructive philosophy - a destruction which GW continues, with tremendous faith, without need of Aristotelian compass, that tremendous confidence to persevere where Wittgenstein failed.
The boomer generation - libertarianism and egocentrism.
The likes of Bowery and GW will be slower, if ever, to make the turn in direction, not because they are stupid, of course, quite to the contrary, but because they have the mental horsepower necessary to keep patching and operating the antiquated and obsolete technology that is modernity; and stem predilection both motivates them and enables them to do that; they are more self sufficient, less immediately reliant on the social (why carry others weight?); more confirmed by females by being reliable as such (concentrating on how to do things, not stepping on the toes of females by asking questions of social control - as long as you are at one end of the competition you are OK - liberal or the right wing end); confirmed by non academic workers in their more pragmatic concerns; and confirmed by right wingers in their penchant for anti-social theory beyond social manipulation - exactly, they are also slow to take the turn, of course, because they have an understandable lack of trust in liberal-social narratives; this unwillingness to suspend disbelief may be increased inasmuch as they have benefited as baby boomers, less harried for their identity in the parts of their life-span experienced prior to the culture of critique and in their personal initiatives after its reprieve - in Bowery’s case, with aspects of the objectivism behind Ron Paul’s libertarian “revolution”; and in GW’s case, during the Thatcher years (Thatcher’s initial backers having discovered her reading Wittgenstein’s cousin, Hayek, who obliviously carried forward upon the Tractatus) - years of brief, partial liberation from liberal-left union fetters - “there is no such thing as society” - in either case, a false friend facilitated as false opposition - viz., an expression of steered objectivism derived of Austrian schools beginning with Wittgenstein.
The title is a projection of objectivism. Subtitle: look who else is reading it.
What is confirmed to me - in a roundabout way, when GW dons his powdered wig, grabs a quill pen, does his best John Locke or whatever voice serves, and says oh, “that’s just Aristotle and his rhetoric,” “all of the good ideas are coming from the right”, “based in nature, none of this praxis stuff”, says that he “never loses an argument against academics”, etc., then continually re-applies radical skepticism of the empiricists and their forerunners - is that he is showing an ego driven and confirmed desire to carry-on the “pure” modernist project; viz., in his ontology project and his destruction of everything in its path, even treating Aristotle and William James as utter morons, GW is revealing a vain desire to do something all alone, like a combination of Wittgenstein’s Tractatus Logico Philosphicus and Heidegger’s Being & Time: “The world is everything that is the case” meets “the worldhood of the world” - without the post modern implications of the latter. All that is required is the emergent qualities of his mind to set the world’s ontology aright - it will be “unassailable” by liberal, social, “left” rhetoric.
His reaction, confirmation and penchant for empirical verification against Jewish rhetoric has apparently caused him to disregard the post modern turn that was occuring also in Heidegger’s philosphy, albeit in Heidegger’s case, in that somewhat rigid, German way (which I find endearing).
GW appreciates Heidegger, so why does he not move forward from 1927 and why does he retreat to 1921 and the Tractatus? That he consders “OF being” the better starting point than Heidegger’s “There Being” provides a clue to ego centrism and Cartesian anxiiety - he not only proposes the reconstruction of the Cartesian starting point, “Of being”, but proposes it as an exclusive position, not even taking hermeneutc turns with Heidegger’s non-Cartesan starting point, “There being.”
“Unassailably” proclaiming that “The world is everything that is the case”
Whereas Wittgenstein himself was forced to yield-to, if not recognize the necessity of, the post modern turn - so much so that he was embarrassed by his effort at a complete ontology in The Tractatus Logico Philosophicus - having proclaimed its logic “unassailable” at once upon completion, he later repudiated it, even took to referring to its author as if a different person.
The Motivation for Post Modernity
Part of the craze for “post modernity” is that people (correctly) sense that modernity is destroying their differences, their traditions, their ways of life, their people and their very lives. And yet they frequently found traditional societies destructive as well. Therefore they were happy to have not only backing of cross cultural studies, vouching that different ways of life are valid, but also some confirmation from the very foundational math and science which modernity pursued to an apex that finally turned back on itself.
Kurt Gödel had demonstrated that a theory of any complexity could not be both complete and unambiguous.
Neils Bohr had priorly announced that there is no instrument fine enough to resolve the wave/particle distinction.
Heisenberg’s uncertainty principle elaborating from that was subtler still - that the observer is engaged in interaction and has reflexive effects upon that which he observes.
Confirmation of Aritstotle’s Praxis and suggestion that it should be the radical basis of assessment, not pure objective facts.
These findings confirmed Aristotle’s premises as set forth in Nichomachean Ethics - on the nature of Praxis - people are in reflexive relation, mostly requiring a degree of practical judgement as they are less predictable than the theoretical causality which the hard sciences pursue. It also would suggest placing praxis more in the center than theory - i.e., a socially based perspective where people are the arbiter, as opposed to “I think therefore I am” in relation to mere, indisputable facts and non-interactive third person behavioral units; a pursuit even outstripping the subject ultimately in favor of fixed theoretical facts - the Cartesian relation (pursued non-relation, as it were) of knower to known.
Vico was first to take the hermeneutic turn against Descartes, to bring ideas into historical context, the relation of knower to known into the social world of praxis
A relation knower to known other than the Cartesian model is required by modernity’s recognized failures and impervious destruction.
Those who care about people, who see the destruction of Descarte’s “relation” of knower to known, understand the wisdom of Aristotle, and realize that Vico - Descartes’ first major critic - was in fact, proposing the taking of theoria into praxis: i.e., correctly placing people and praxis at the center of his world view. He was setting forth the historical, hermeneutic world view, the post modern world view. And, in turn, those who understand Heidegger will see that he was following in that same direction, which may be called “existential” and which is centered in praxis - the social world.
The White Post Modern turn is, of course, the best and most moral perspective for advocating people - Whites especially - Jews don’t want that and so they fool the uneducated masses and most of the educated masses as well by reinterpreting the terms by which people - viz., White people, might understand this - and they get them to react against didactic misrepresentation. That is, they are getting them to react in aversion to what is good and healthy in racial advocacy by having made it didactic in misrepresentation - e.g., the highly sensible Post Modern is presented as “dada” (whereas I have secured its sensible form in White Post Modernity).
Bowery and GW were impelled on, for the didacticism of the (((liberal-left - contradiction of terms))) and for the (((misrepresentation))) that was this false opposition and its false promise to liberate us from The left, among other reasons. Objectivism, the neoliberalism and libertarianism of the Austrian school of economics, Thatcherism, is merely a false opposition that (((they))) set up against “(((The Left))).” It is a product of late modernity, derived of the Vienna School of Logical Positivism, which in turn was derived of Wittgenstein’s Tractatus Logico Philosophicus.
Again, that was Wittgenstein’s attempt to set-out a comprehensive and “unassailable” ontology - “The world is everything that is the case.” He would later say that the Tractatus was “not a very good book”, lest he be mistaken for one not recognizing that those who had taken the post modern turn had left this philosophical quest behind. Nevertheless, the Austrian school of logical positivism founded upon the Tractatus lived on through his cousin Hayek (who Thatcher was discovered dutifully reading); it was then taken up by von Mises et. al, who would conveniently and explicitly adopt this no-account modernist program against any one of subsequent generations who was the least bit reflective, who had any social complaints about how they and their people had been left without social capital after this generation of egocentric locusts devoured all social capital in their path. Waiting generations of right wing reactionaries, ensconced in their well protected Internet bubbles, were ready to look up to these libertarians for their lack of social concern, conveniently blaming the socially conscientious of prior generations for the problems - “The Left”, where not “hippies”, were the ones asleep at the wheel and leading us over a cliff, “but not the objectivists” and not (((The YKW))).
One-up intransigence of boomers meets generation Internet bubble for a right-wing cocktail, silencing socially conscientious voices between.
Because of GW’s unwillingness to trust anybody but himself, he takes recourse in the one aspect of the post modern turn where his first person account of all the world’s foundations might be claimed - emergentism. He has a problem, however, when I say that the world still interacts. He has to take recourse to the absurdly arbitrary claim that “life doesn’t interact.”
Emergentism, in fact, is one of the key contributing factors to the post modern turn - it challenges the reductionism and fixedness of the modernist ontology project in an important sense - the emergent whole being greater than the sum of its parts means that significant referents are changeable in complex systems, thus qualifying Bowery’s criticism - “there is either a referent or there is not” - as this charge must yield to the fact that facts can be re-framed as they emerge physically, as they are designated by individuals and as they emerge in social consensus. And yes, what emerges still interacts in a myriad of ways.
Gen Xer’s were a bit late for the ride
“There is no such thing as society”
Their lack of faith in the social narratives as they are applied by YKW is understandable, the faith they show in the guiding principle of modernity to leave only what is fine and true in the wake of their wrecking ball is not. There comes a time to suspend disbelief. To draw a hypothetical boundary around our people is as good a time and place as any. “Wise men see lines and they draw them” - William Blake. And its not so hypothetical.
Perhaps because their boomer generation was early in line and they were intelligent enough to position themselves by means of objectivism for a deck chair on the higher end of a sinking Titanic, they can take some solace in writing-off those who might be going under first, if it does go down, as hazards of nature, having not acted “naturally” in EGI - Bowery in particular, being motivated by an affinity for the individuality of northern Europeans, abandoned ship (MR, anyway) when Dr. Lister and I began raising criticisms of “individualism über alles” and raising social concerns against that.
In fact, for this reason, Bowery issued an ultimatum (“either him or Lister”) which defaulted to Graham’s more social side, upon which Bowery expressed his “revulsion” for Majorityrights.
Alhough Jewish controlled media is granting the grandiose and misleading left cover of the name, “Traditionalist Worker Party,” and calling them a “white nationalist” organization, they are actually a right-wing group committed to Jesus and Christianity above all causes.
While having a preference to advocate for White faithful and Orthodox Christian Whites in particular, the group does cooperate with non-Christian White nationalists upon tacit agreement with “the alternative right”, viz., its big tent condition to rise above “little disagreements” - markedly about Jesus, Hitler, scientism or Jewish inclusion - i.e., anti-social positions in reaction to the Jewish organized left. And to the extent that “altrighters” accept their Christian agenda - with Matt Parrott and Matt Heimbach of “Tradyouth” being “Altright” insiders - they are a part of a makeshift bureaucratic clique and a big tent (tentosphere) concerned to discourage attention to Majorityrights’ platform.
In the meantime, the YKW will grant coverage to groups and individuals such as Heimbach and Parrott inasmuch as they act into an altercast as right wingers, allowing them to do what right wingers are wont to do - react as useful dupes for Jewish and objectivitst interests, associating White Nationalism with the stigma of anti-social behavior; their search for foundations beyond social accountability being futile and counterproductive to White interests; all the while they tend to mistake and accept definitions of accountability and social justice for the Jewish trammel of language games and anti-White rhetoric.
Although they had a permit to protest last Sunday in front of the Sacramento, California Courthouse, “The Chairman and Vice Chairman” of “The Traditionalist Worker Party” enlisted “The Golden State Skinheads” as security for their rally.
They said that they had planned the Sunday event in conjunction with the Golden State Skinheads “to make a statement about the precarious situation our race is in” after “brutal assaults” at Donald Trump events in California.
Although it is difficult to get past the YKW media negative conditioning and by contrast to convince White Nationalists of the utility of a White Left Nationalist perspective, its utility remains, rather like a cat landing on its feet every time, lining up enemies, elite traitors and rank and file as well. The White Left Nationalist perspective maintains its stability, normalization, sustainability and thus adherence in social praxis, with key accountability from elites and rank and file.
I gleaned and refined this perspective from Metzger - who is entirely relevant to this discussion as it was he who organized American skinheads after the skinhead movement germinated in England in the 1980’s. Metzger also found out the hard way, as did many, about the inherent instability and perfidy of the right as manifest in provocation, reaction and turncoats upon such tactics. He lost his house and business and had to file for bankruptcy for a prosecution of “vicarious liability” after a skinhead tenuously associated with him killed a black man in another state, hundreds of miles away.
With Metzger’s central experience and racial conviction, I was able to reject the obvious stupidity of right wing associations with racial advocacy and to overcome the normal aversion to the Jewish abused term, “the left”, as a mere diversion from its nifty organizing function, including racial organization.
I can see the pattern of what he and David (14 Words) Lane began to describe as the perfidy of “the right wing.” I can also see the pattern behind and why Jewish interests want to dissuade us from a White left identity.
And once there, one can see more clearly the perfidy of acting into an altercast as right wing.
Heimbach and Parrott might not want to learn from those with more experience, but they should have known better anyway than to be involved with violent street altercations. In fact, even an act such as this - Heimbach shoving a person - can bring about a charge of assault under The U.S. legal system; YKW attorneys will be particularly vigilant for any such opportunity to affix “hate charges” given that the woman he shoved was black….add to that bringing skinheads and weapons into the occasion and you are asking to render yourself unto the legal system, useless to our cause. There will come a time when we can re-write the laws but that time is not now and they should have known better than to react into the altercast.
TT says, “stay out of the right!”
Though going under the grandiose ostensible left cover and misnomer of “The Traditionalist Worker Party”, their right wing organization is committed to Jesus Christ above all. Matt Parrott has told Majorityrights that he will cooperate provisionally with White Nationalists and other ethnonationalists, though ultimately, he advocates for Christian rule to be imposed upon all people. As it is derived from Jewish interests and not grounded in the relativizing and normalizing realm of White praxis, their ideology will be inherently unstable and susceptible to Jewish manipulation. The altrighters seek to protect their pet anti social projects, Jesus, Hitler, Jews, scientism, etc; while attempts to ground White advocacy in accountability to praxis and genetics have been met by the Altright and Parrott, in particular, with bureaucratic imperviousness - Parrott also stating that he believes the Euro DNA Nations to be “wrong at every turn.”
Way down in the profound gears of ship’s engine room, we were given the shaft: YKW misdirection of “left” as our enemy as opposed to potential utility of a White Left - unionization of Whites against liberalism come by any means, Jews or otherwise.
Andrew Joyce demonstrates that as opposed to “the left”, the more descriptive and useful term for what our enemies are prescribing for us - viz. liberalism - can be used with perfect coherence. He even alludes to the profound significance of it by article’s end - likening the matter of our course as directed by Jewish interests and their liberal minions to an issue way down in the engine-room of the ship - the implicit matter of “liberalism” as the prescription of the enemy as opposed to “leftism” as our key affliction - like a gear being controlled by YKW way down there, on a level normally taken for granted, about which we normally suspend disbelief, but where a very fundamental change in bias needs to occur for the sake of our racial solidarity and defense.
We had previously observed Tobias Langdon (at TOO) making this transformation and now Joyce is doing it too - a very good move.
The three sitting members are:
The President nominates Supreme Court candidates - when confirmed, they occupy one of the most powerful positions in the world.
Scalia’s passing has left one Supreme Court vacancy of the 9 seats. At least two other, but perhaps three more Justices, are likely to change during the next Presidential term.
These facts give the next President a great deal of influence to determine the direction of 9 of the most powerful people in the world - it can swing the court to a more thoroughly liberal direction not known since the Warren court; or it can take a more “conservative tone” - although really, The Constitution binds the court to liberalism in the form of civil individual rights as opposed to group rights. (((The media))) and neo-liberals frame the discourse of Supreme Court Justice selection as representing an important choice between liberalism and “conservatism.”
However, there are still some significant decisions even though the overall discourse is liberal.
At (((NPR))), (((Jeffrey Rosen))) discusses the (((first Jewish Supreme Court Justice))), (((Brandeis))), and the importance of the coming Presidential election on the make-up of the Supreme Court - as many as 4 of the 9 seats can change in the next Presidential term.
The Sermon on The Mount Ensconces The Golden Rule of Altruism
Majorityrights prefers to deal with verifiable reality as opposed to speculative theory and faith based systems of rules as we look after the interests of our people. We are looking after genetic groupings and genetic interests as key criteria, even if these are not the only important verifiable criteria to keep track of our peoplehood and that of others. Rationale and rule structures are another criteria for that purpose.
While existence is of course equiprimordial to genetic interests, to secure it for any span and legacy requires rationale and varying degrees of sophistication to negotiate complex rule structures of interaction. “Rules” (1) are the term of common currency that we will use for the logics of meaning and action that people use to negotiate interaction and these complex, protracted exchanges beyond episode, close personal relationships in yield to maturity of their full social system; and its relation to other social systems.
It is even more difficult to understand European peoples allowing, even welcoming foreign incursions into The U.K., Sweden, France and Germany - it is difficult to fathom the mindset of a Merkel, who would destroy our European peoples in service to non-Europeans. But there is one rule, convoluted rule, that they have in common and makes their position intelligible to us despite their apparent irrationality.
This post will prepare a discussion of the work of Jan Tullberg - viz., the difference between the golden rule of benevolence as opposed to the silver rule of reciprocity - as it applies to assist in the reconstruction of a necessary consensus of moral rules among European peoples and for coordinating our relations to others.
There is a consensus among advocates of European peoples that in essence we seek to secure the existence of our people. There is much dispute over how that is to be done…