Majorityrights Central > Category: Free Speech

Kristol>NeoCon>Meyer>Paleocon> Gottfried>Francis>NPI> Gottfried>AltRight/lite> Paleocon>Bannon>Trump

Posted by DanielS on Friday, 25 November 2016 05:13.

(((Frank Meyer, father of paleoconservatism))) and its (((opposition))) to (((neoconservatism)))

Both in terms of its meta-contextual frames and in terms of its content, this piece is meant to deepen Greg Johnson’s account of the Alternative Right history and trajectory.

Steve Bannon has brought into high relief the underpinnings of the Alternative Right and has crystallized the underlying agenda - implicit White nationalist support was to be used via The Alternative Right/Lite to win for the Republicans and then, as usual, implicit White nationalism was to be discarded, the primary difference this time being that it was not in favor of the bracketed refurbished version of conservatism, “neo-conservatism”, but rather in favor of a bracketed refurbishment of paleoconservatism - Alt Right/Alt Lite contra “The Left” - i.e., contra ethno-nationalism.

- It begins with the philosophy of (((Frank Meyer))):

Frank Meyer saw himself more sophisticated and opposed to the simplified hawkishness of (((Irving Kristol’s))) neo-cons - who advocated neo-liberal policies domestically while advocating wars for Israel abroad.

Meyer and his paleoconservatism are actually a more virulent expression of Jewishness. He wanted Americans to identify with, support and affix Abrahamic culture domestically (calling things like that “conservative”), while allowing for politics conducive to mediating neo-liberal interests through feudalistic compradores and Jewish interests abroad.

This is the school of thought from whence came (((Paul Gottfried))), Reagan “conservatism”, Pat Buchanan, and Sam Francis.

That (((paleoconservative))) school of thought, in opposition to the (((neocons)))), became foundational for The NPI of Sam Francis and William Regnery II.

By 2008 Paul Gottfried recognized that both the neo-con brand and the paleocon brand had shot their wad in terms of marketable brand name. If he was to be able to co-opt the White vote in order to use it to put the ultimately neo-liberal / pro Israel Republican party back in power, useful to Jews and oligarchs as usual, he needed to re-brand the agenda as something other than neocon, something other than paleocon even, rather as something “new”, “rebellious”, “anti-establishment” and the term and general concept of the Alternative Right was born - essentially not a big tent, but a tentosphere (a tent of tents) of anti-social types (anti-“leftist” was to be the common angle that they were seeded: meaning anti- the (((distorted and abusive))) social advocacy of (((“PC”))) - which, from a White ethnonational standpoint, should rather have been called by the term liberalism or cultural Marxism of the Frankfurt school). In order to be accepted into the Alternative Right tentosphere one had to be against this, what they called “The Left” and was duty-bound to tolerate one another’s guiding anti-social organizing ideologies - for any of a gamut of stigma, ranging from adulation of Jesus, Darwin, Abraham or Hitler - Jew friendly Alt Lite to Hard Right Hitler idolatry - you didn’t have to be in a particular tent of the tentosphere, but you had to treat its given array of tents as valid ....until perhaps the paleocon finally came to power. Then your job as an Alt Righter, your duty to use Whites to resurrect the Republican party and the reason for the fame you could not believe had been granted you was done - unless, perhaps, you remain sufficiently Abrahamic or otherwise stigmatically, didactically right wing enough to be sufficiently yoked.

It is all more sinister than that as you hear Steve Bannon, believing himself to be objectively the ultimate pragmatist on behalf of Western ideals, having affixed himself like a fat, blood-filled tic, valencing, full, sucking goy blood, the ultimate Shabbos Goy - vectoring the horizontal transmission of the bracket.

America’s and Europe’s White ethno-national bases are being sucked and directed into friend enemy distinctions exactly as the brackets see fit according to their evil Abrahamic god.

Whites may be allowed to live as useful cows, technoslaves or breeding partners for Jews, but otherwise they, like all other ethnicities besides Jews, are to be bred-out with others.

Paleocon world view, the Frank Meyer world view supplants what should be the friend / enemy distinctions for White ethno-nationalism.

Whereas the fundamental outgroups if not enemies should be Jews, Muslims, blacks and liberal traitors (in the case of Whites, usually operating under some right wing ideas, notably Christianity, Austrian school objectivism, supremacism, yes, paleoconservatism too, etc).

And against them, the fundamental in-groups should be White ethnonationalisms in alliance with Asian ethno-nationalisms…

Instead the Abrahamic world view determines the friend enemy distinction:

America’s (((controlled))) proposition nation is “us” if not our “friend”; Israel, Jews, at least the “nice” ones, are “us” if not our “friends”, the (((Russian Federation - parasitic propositional empire bigger than the moon; equipped with its Jews and Orthodox church))) is “us”, if not our “friend”; blacks, their staggering population explosion, bio-power and hyper-assertiveness are “us”, if not our “friends”; Islam, especially “moderate” Islam is “us” if not our “friend”: these shock troops and compradores are marshaled against White and Asian ethnonationalisms in alliance.

Bannon puts the major friend-enemy distinction as the brackets would have it in stark relief -

Buzzfeed, Steve Bannon: “The Judeo-Christian West versus atheists. The underlying principle is an enlightened form of capitalism, that capitalism really gave us the wherewithal. It kind of organized and built the materials needed to support, whether it’s the Soviet Union, England, the United States, and eventually to take back continental Europe and to beat back a barbaric empire in the Far East.

In the meantime, Richard Spencer has had a wad of Jewish scum shot all over his face - he and the Alternative Right have been used by the Republicans and the YKW as usual. Now for the futile reaction, also part of the plan…along with the placation:

Buzzfeed News, “This Is How Steve Bannon Sees The Entire World” 16 Nov 2016:

The soon-to-be White House chief strategist laid out a global vision in a rare 2014 talk, one where he said racism in the far right gets “washed out” and called Vladimir Putin a kleptocrat. BuzzFeed News publishes the complete transcript for the first time.

Donald Trump’s newly named chief strategist and senior counselor, Steve Bannon, laid out his global nationalist vision in unusually in-depth remarks delivered by Skype to a conference held inside the Vatican in the summer of 2014.

Well before victories for Brexit and Trump seemed possible, Bannon declared there was a “global tea party movement” and praised European far-right parties like Great Britain’s UKIP and France’s National Front. Bannon also suggested that a racist element in far-right parties “all gets kind of washed out,” that the West was facing a “crisis of capitalism” after losing its “Judeo-Christian foundation,” and he blasted “crony capitalists” in Washington for failing to prosecute bank executives over the financial crisis.

The remarks — beamed into a small conference room in a 15th-century marble palace in a secluded corner of the Vatican — were part of a 50-minute Q&A during a conference focused on poverty hosted by the Human Dignity Institute, which BuzzFeed News attended as part of its coverage of the rise of Europe’s religious right. The group was founded by Benjamin Harnwell, a longtime aide to Conservative member of the European Parliament Nirj Deva to promote a “Christian voice” in European politics. The group has ties to some of the most conservative factions inside the Catholic Church; Cardinal Raymond Burke, one of the most vocal critics of Pope Francis who was ousted from a senior Vatican position in 2014, is chair of the group’s advisory board.

BuzzFeed News originally posted a transcript beginning 90 seconds into the then-Breitbart News chairman’s remarks because microphone placement made the opening mostly unintelligible, but we have completed the transcript from a video of the talk on YouTube. You can hear the whole recording at the bottom of the post.

Here is what he said, unedited:

Steve Bannon: Thank you very much Benjamin, and I appreciate you guys including us in this. We’re speaking from Los Angeles today, right across the street from our headquarters in Los Angeles. Um. I want to talk about wealth creation and what wealth creation really can achieve and maybe take it in a slightly different direction, because I believe the world, and particularly the Judeo-Christian west, is in a crisis. And it’s really the organizing principle of how we built Breitbart News to really be a platform to bring news and information to people throughout the world. Principally in the west, but we’re expanding internationally to let people understand the depths of this crisis, and it is a crisis both of capitalism but really of the underpinnings of the Judeo-Christian west in our beliefs.

It’s ironic, I think, that we’re talking today at exactly, tomorrow, 100 years ago, at the exact moment we’re talking, the assassination took place in Sarajevo of Archduke Franz Ferdinand that led to the end of the Victorian era and the beginning of the bloodiest century in mankind’s history. Just to put it in perspective, with the assassination that took place 100 years ago tomorrow in Sarajevo, the world was at total peace. There was trade, there was globalization, there was technological transfer, the High Church of England and the Catholic Church and the Christian faith was predominant throughout Europe of practicing Christians. Seven weeks later, I think there were 5 million men in uniform and within 30 days there were over a million casualties.

That war triggered a century of barbaric — unparalleled in mankind’s history — virtually 180 to 200 million people were killed in the 20th century, and I believe that, you know, hundreds of years from now when they look back, we’re children of that: We’re children of that barbarity. This will be looked at almost as a new Dark Age.

But the thing that got us out of it, the organizing principle that met this, was not just the heroism of our people — whether it was French resistance fighters, whether it was the Polish resistance fighters, or it’s the young men from Kansas City or the Midwest who stormed the beaches of Normandy, commandos in England that fought with the Royal Air Force, that fought this great war, really the Judeo-Christian West versus atheists, right? The underlying principle is an enlightened form of capitalism, that capitalism really gave us the wherewithal. It kind of organized and built the materials needed to support, whether it’s the Soviet Union, England, the United States, and eventually to take back continental Europe and to beat back a barbaric empire in the Far East.

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Greg Johnson Traces The Most Important Intellectual Roots & References Of The Alternative Right

Posted by DanielS on Friday, 25 November 2016 05:06.

In background preparation for a piece that Kumiko has coming up, which will set-out some hidden content and meta-frames of The Alternate Right in its history and current relation to President Elect Trump’s agenda, I decided that it would be helpful to provide a straight forward background of the Alt-Right - as detailed by one as capable as anybody of articulating its history and hoped-for future from an insider’s perspective - Greg Johnson. He was asked by French Marxist, Laura Raim, to trace the most important intellectual roots and references of the Alternative Right:

Laura Raim interviews Greg Johnson on The Intellectual Roots and References of The Alt Right.

Laura Raim:

The first question is, what are the intellectual roots and references of the Alt Right?

I read that some people say that it’s Sam Francis or James Burnham before him..

But what would you say would be the most important intellectual roots and references?

Greg Johnson:

Well, the term Alt Right, I believe was coined around 2008 by (((Paul Gottfried))).

He gave a lecture where he basically declared the paleoconservative movement dead.

I think in the same lecture he also called for the creation of an Alternative Right.

So, I see the Alternative Right as primarily emerging from the paleocon movement in American political thought -

And the paleoconservatives would be people like Samuel Francis, Joseph Sobran and Patrick Buchanan.

Now, Richard Spencer was working for The American Conservative which was founded by Patrick Buchanan, (((Taki))) and a couple other people, to be a kind of flagship for paleoconservativatism -

Paleoconservatism defined itself in contradistinction to Neo-Conservatism,
which they were trying to combat.

The paleocon movement sort of got old, a lot of its leading figures died, it never really effectively institutionalized itself, never effectively mobilized large donors.

Of course Patrick Buchanan has written many best selling books and had a lot of media access, he was the main face of it but he’s getting old.

The American Conservative sort of lost steam.

(((Taki))) left, I believe, I can’t remember when but he did create (((Taki’s))) Magazine.

Richard Spencer ended up editing (((Taki’s))) Magazine for a while.

Then he left Taki’s Magazine and he created Alt-Right, um, “Alternative Right” in the beginning of 2010.

Sometime after that the fellow who was running Washington Summit Publishing and National Policy Institute, Louis Andrews died after a long battle with cancer.

So, those organizations were handed over to Richard Spencer.

I see really, primarily a continuity between the paleoconservatives and the birth of the term Alternative Right.

However, when the Alternative Right webzine was created, there was a fairly self conscious attempt to bring in a lot of different thought currents under that very vague umbrella -

That included things that were certainly not considered, uh, how to put it ..they weren’t necessarily welcomed in paleocon circles, and that would include things like:  neo-pagans, paleomasculinity, White nationalism, things like that.

And so, under that broad, sort of umbrella, there are a lot of different, uh, thought currents that sort of came together.

I actually wrote something about this at, I think it was the Occidental Quarterly On Line, just after the Alternative Right webzine launched. So if you want to cite that or quote that it’s there on the web somewhere.

After a couple of years Spencer, I believe, sort of lost interest in editing Alternative Right and other people took it over, really, on day-to-day functioning and then he shut it down and launched his Radix publication.

I thought that was in someways a good idea because he felt like he had lost control of the brand.

On the other hand, Alternative Right was becoming a generic term.

And if you invent something like .. if you have a product that becomes synonymous with a whole genre, like Xerox or a Walkman, or something like that, the last thing you do is throw away such a valuable brand - but he did.

He walked away from the brand and Colin Liddell and Andy Nowicki have kept that alive.

And then a few years .ah, well, the last two years of course the brand has become much more mainstreamed -

Because of its vagueness a lot of figures that are, again, sort of closer to the mainstream of conservatism than I am ... I would define myself as a White Nationalist and as a New Rightist.. not as a, uhm, Alternative Rightist, although I would use that term because its a broad enough umbrella to encompass me.

Laura Raim:

You are more specifically a White Nationalist

Greg Johnson

Yeah, and uh, I don’t feel the need to use sort of vague broad umbrella terms but other people do; just because of their well, because they’re not comfortable with being more specific; and I’m all for people being as explicit and involved as they want to be; and just respecting those decisions.

So, people like Milo Yiannopoulos, uh, Mike Cernovich, um, Vox Day, all of them, fairly prominent, connected with sort of the edgier reaches of the mainstream right, have started using that term (Alternative Right) as well.

Also a few people like Andrew uhm ...I’m blanking out his name…this is embarrassing… uh, the fellow that edits The Daily Stormer, uhm, Andrew Anglin..

Laura Raim: Oh, I know about him.

Greg Johnson:

Andrew Anglin of course ...as soon as, as soon as the term got popular, he started branding himself as Alternative Right.  And that was just, it’s sort of a douchy move on his part, a kind of trollish thing, to just kind of take advantage of the popularity of the term. And I don’t blame him in the least for that.

Anyway, it [Alternative Right] is a very broad umbrella term but the main intellectual root of it comes out of the paleoconservative movement.

Now, as to what defines it today, I think the real core, the heart of it, the energy of it,  really is White Nationalist, New Rightist people like that.

Laura Raim
:

Richard Spencer writes, a “White Nationalist’ is sort of an identitarian.”

Greg Johnson:

Yeah, yeah. European identitarianism, that’s another term that we borrowed from Europe. It’s a good term, it’s analogous to libertarianism, it states what’s most important in your ideology, which is the preservation of your distinct racial, cultural and historical identity. So, it’s a good term.

That really is I think the, where all the real energy is. That is what’s generating a lot of the intellectual excitement, if you will ...on, on the right .... from the creation of memes and trolling and arguments.

In the past year and a half or two years, things that have come out of our sphere have actually started to shape mainstream political discourse….within the Republican Party for instance.

I think it was in 2012, Gregory Hood, at Counter-Currents, referred to mainstream conservatives as “cuckoled conservatives” - and that was really the inception of the “cuckservative” meme; which, when it became more widespread through Twitter, became a really effective barb that drove a lot of mainstream conservatives wild because it was so true.

So, we started shaping the discourse, and I think that’s very valuable.

Now, another current of thought that is sort of flowing into the Alternative Right,  that’s very important, is, the sort of breakdown of the libertarian movement . This is very important.

I used to be a libertarian years ago, and I sort of followed this intellectual journey along time ago. Then in 2008, when the Ron Paul movement was getting started noticing how overwhelmingly White that Ron Paul supporters were ...and, it was an implicitly White thing. They weren’t aware of the fact that this was a very White form of politics, it made sense more to White people than any other group.

And I was sort of betting at the time that a lot of these people would start breaking away from this and start moving in the direction of White identity politics.

And, when I was the editor of The Occidental Quarterly, near the end of that time, I actually set in motion an essay contest, on libertarianism and White racial nationalism. And the purpose of that was really to get our best minds to sort of think about this idea and create an analysis and work towards creating talking points that we could use to sort of ease the way of a lot of people toward our position. That, I didn’t think bore any fruit at the time, at least I didn’t see any.

A few years later, after the 2012 election campaign and the end of the Ron Paul movement, basically, within the libertarian sphere there was a real push by cultural leftists to basically just take it all over; and to eject anything that seemed conservative, patriotic or whatever; it became this leftist globalizing and really sometimes quite explicitly Jewish take-over.

What happened was that a lot of people were pushed-out by just revulsion. There were these intense discussion groups on line, where they, people would be battling one another about this. And a lot of people just left in disgust.

One of those online groups
, a FaceBook group, actually became the source of The Right Stuff.

..therightStuff.biz, which now has The Daily Shoah, as their flagship podcast and so forth.

Those people are all ex-libertarians.

They moved out of libertarianism towards White identity politics in basically the same way that I did and other people have.

So, that really is a broad tributary that is flowing into White identity politics; and into the overall, Alt Right umbrella; and its a very vital force, too.

Most of the people involved in this are quite young. Most of them are quite educated. It’s very interesting. I had a dinner recently with some new young people who have come into it in the past six months to two years; and then some people who have been around for decades: and um, the contrast could not have been more marked, because really, the people who had been in this for decades were all kind of misfits, you know they were uh, socially awkward and weird people. And uh, the younger crowd coming in were mostly quite impressive, sort of fratty, preppy, squared-away people, many of them with ex-recent military careers; most of them in their twenties or around thirty; and just a very different look and feel to this: people with a lot of agency, discipline and organization.

Now, there are a lot of people that we call “autistes,” who are, if not outright autistic are at least on that spectrum.  They’re kind of socially awkward, yet they do perform valuable functions; they’re great meme creators and number crunchers.

But there’s also a large group of people coming into this who are just, they’re very normal; in their presentation, in their background; they’re the kind of people who, psychologically would not be inclined, to get involved with any kind of radical identity politics; but there’s a wind in our sails now. ..and they feel, not only conviction, but they also feel like this is something that they can put their effort into and it might actually bear fruit. So, there’s a great deal of excitement and intellectual vitality here.

And this is very interesting also uhm: one of the things that is sort of an internal, I guess, rift, within the Alt Right umbrella, is of course the Jewish question - I believe the term [Alt Right] was coined first by a Jewish writer, (((Paul Gottfried))), the paleocons have always been kind of friendly with Jews, publishing them and associating them in their conferences and things like that; and yet within the White Nationalist sphere there is a strong group of people who are quite critical of Jewish power and influence in our societies.

People like (((Milo Yiannopoulis and Mike Cernovich))) are Jewish to some extent, uh, in their identity - it’s kind of disputed in Cernovich’s case - because he put out his DNA profile and none of it came up Ashkenazic or Jewish at all. But there are people who left Russia claiming to be Jews who weren’t, so he might be descended from that kind of line.

But anyway, that is a factor: There is a Jewish camp and a Jewish friendly versus a Jewish critical camp, split within the Alternative Right.

One of the interesting things that I’ve now been hearing about is, young Jews, like, including young (((Orthodox Jews))), which seems like a very unlikely category, uhm, are now being drawn into this. You know, they’re reading Heatiste, they’re sharing Alt Right memes…

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Nawaz put at risk by (((The SPLC))), (((Nick Cohen))) blames “The White Left”

Posted by DanielS on Thursday, 03 November 2016 03:00.


Maajid Nawaz, an activist against “Muslim extremism”, is placed on The (((SPLC)))‘s hate list. The SPLC is a Massad controlled group which has, in effect, washed its hands of Nawaz (for not representing their authentic dirty work enough?); while Spectator reporter (((Cohen))) libelously attributes that SPLC designation and liberal irresponsibility as being the first fatwa issued by “The White Left.”

The White Left has NOT issued its first, or any fatwa, as Nick Cohen asserts, but what The SPLC has done is tantamount to aiding and abetting one.

One may argue that Nick Cohen is as confused as his audience about the terms “left” and “liberal”, but it is not likely that someone with the name Cohen and entrusted to a prominent writing position at The Spectator is trying to be careful about clearly describing a platform to serve the full class of White interests - i.e., a White Left, not to be confused with liberalism, a confusion of terms promoted by his fellow tribesmen, and by which they’ve been able to confuse the public for decades now.

In fact, he does indulge in a new twist. Whether he fancies himself as being descriptive of White liberals (in his view, Jews, such as Mark Potok of the SPLC, would be included as White) or he has some idea of the power of our burgeoning White Left platform, and therefore seeks to confuse it pre-emptively, he is attributing to the term “White left” logics of meaning and action which do not follow from our platform of White Left Nationalism - The White Class.

Indeed, I had discussed the case of Maajid Nawaz with Kumiko, who had explained to me the irony of The SPLC placing this man on their “hate list.”

While I am against making the distinction between “radical and moderate” Islam, as I recognize all of Islam to be harboring and wielding our destruction, whether most active in a present episode or not, I would not go so far as to put at risk to a fatwa a man who has, in fact, come to denounce the more violent and destructive expressions of Islam and is trying to encourage other Muslims to take advantage of more healthy, moderate and liberal life possibilities.

Kumiko showed me this video of a speaking engagement of Nawaz’s, where he describes his project. She and I agree that Nawaz is a bit off in his recommendations - we would ultimately prefer a full denunciation of Islam in favor of Left Nationalism for his people, but also agree that such sudden prescription is both unrealistic and would be even more dangerous to him; as would our taking his side, in defense of him against the SPLC. Kumiko figured that we would not help him, that we would contextualize him in a way that exposes him more to Muslim violence by associating him with platforms (such as this) of White advocacy; while making an association here would also expose him to further Jewish vitriol, such as The SPLC placing him on their “hate list.”

Nevertheless, we think, “of all the Muslims to put on their hate list!” ?

The last straw for me though, making it a bad option to keep silent, was this Cohen guy trying to say that “The White Left” has issued a “fatwa” on Maajid Nawaz, when in fact it is The SPLC that is putting him at that risk, with a clear signal to more radical Muslims - “have a go at him, we wash our hands of defending him in his attempt to moderate Islam.”

Now then, for a look at the article which attempts to blame something which Cohen calls “the white left” for this.

The Spectator, “The white left has issued its first fatwa”, by Nick Cohen, 31 Oct 2016:


Maajid Nawaz

[Cohen]: I have never advised anyone to use the English libel laws. I spent years helping the campaign to reform them, and am proud of the liberalisation I and many, many others helped bring. I have to admit, though, our achievement was modest.

...and hypocritical, as now you misappropriate the term and in fact libel what would be a proper articulation of The White Left, if the term were disentangled from decades of Jewish journalese confusing “left and liberal;” and understood properly by contrast - by the public, and somehow by copyright law.

Ibid: Libel in England remains sinister in intent – the defendant has to prove he or she was telling the truth – and oppressive in practice. Parliament and the asinine Leveson inquiry into the press failed to tackle the horrendous costs, and kept libel as the preserve of the rich and the reckless. You can risk spending £1 million before a case comes to court. Despite reform, libel courts remain the place oligarchs and charlatans go to suppress the truth.

Well, I will not initiate a case against the sinister intent of Jewish media, even though I believe it is their sinister intent to prevent White (as in not Jewish) people from organizing, unionizing in their exclusive defense - a defense of those Whites who are relatively innocent, who are not right wing supremacists, but are rather characteristically cooperative, non-coercive separatists: White Left ethnonationalists -  that there is by contrast an antagonism, a persistent, sinister intent on the part of (((media, academia and other niches))) to confuse the term “left” with “liberal” when it applies to Whites and a would-be “White Left” in order to keep them from defending themselves against the genocide that is being launched against them by Jewish and neo-liberal interests: by means of open immigration of exploding non-White populations, “anti-racism” (i.e., prohibition of White discrimination on the basis of racial and ethnic groups, even in national interest), ubiquitous promotion of race-mixing, endless propaganda of Whites as evil, advancing non-White interests with and against the concept of “White privilege” applied across the board, to all Whites, as something to be “legally corrected” ...their right to abstain from forced contract and imposition undone - a feudal differentiation of laws which disadvantage White organized defense; compelling their mere servitude, their ultimate extinction enforced at the behest the YKW and neo-liberal PTB.

Not only would Cohen libel the term, “White Left,” saying “it has issued a fatwa” but he’s libeled The White Left also by associating it with neo-liberalism and the SPLC in its nefarious irresponsibility to put further at risk a man who is risking his safety to try to encourage more reasonable ways for Muslims.

The White Left is issuing no such fatwa against this man, and rather believes that his heart is in the right place, even if still a bit misguided.

Ibid: Last night, however, I found myself advising the anti-fascist campaigner Maajid Nawaz to sue in the London courts.  I even gave him the names of lawyers who would be happy to help. The attack he is facing is so grotesque, ferocious remedies seem the only response.

It is not “fascism” that he is campaigning against inasmuch as he is articulate - it is the right-wing feudalism of Islam and its (terroristic, if need be) imposition of imam compradores, radical shock troops and the feudal Muslim way of life against what would have been Left ethnoationlaist nations; if not for the destructive imposition as aided and abetted by neo-liberals.

Ibid: Nawaz’s enemy is not the usual user of the libel law: a Putin front-man or multinational. It is an organization that ought to share Nawaz’s values, but because of the crisis in left-wing values does the dirty work of the misogynists, the racists, the homophobes, the censors, and the murderers it was founded to oppose. It does it with a straight face because, as I am sure you will have guessed, the fascism in question is not white but Islamic. And once that subject is raised all notions of universal human rights, and indeed basic moral and intellectual decency, are drowned in a sea of bad faith.

Lets clarify what is really going on here, Nawaz’s enemies are right wingers, Jews (such as the SPLC) and neo-liberals who seek Islamic compradores and shock troops to disrupt Left ethnonationalsm.

Ibid: Nawaz is from Essex. He has fought and been beaten up by white British neo-Nazis. He fell in with Hizb ut-Tahrir while he was young. When he ended up in a torture chamber in an Egyptian jail, he abandoned Islamism for liberalism. Since then, he and his Quilliam Foundation have struggled against both the white far right and the Islamist far right. They have defended liberal Muslims and, indeed, all of us from lethal blasphemy taboos and the threat of terrorism. They respect freedom of speech, including the freedom of their enemies to speak. (When they asked me to introduce their report on online extremism, I was pleased to see them warning the state against the folly of trying to ban extremism rather than argue against it.) Quilliam and Nawaz support women’s rights and gay rights. They believe that there is no respectable reason why men and women with brown skins should not enjoy the same rights as men and women with white skins. They think they should try to stop young Muslims joining Islamic State, not just for the sake of the Yazidis they will take into sex slavery, or the civilians they will tyrannise and kill, but for the sake of the young Muslims themselves.

And now you would try to say that we, “The White Left,” are issuing a “fatwa” against a man who is trying to do this good work? Who is libelous here? Not The White Left: we issue no such fatwa. On the contrary, we commend his good intention.

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Why those arguing against “THE Left” and “Post Modernity” are badly mistken.

Posted by DanielS on Saturday, 23 July 2016 03:02.

  “There is no such thing as society”

In that act of being mistaken, anyway - let’s leave a way out for people understandably reacting to the Jewish misrepresentation of the terms, “left” and “post modernity”.

Internal Relation and Emergence

You don’t have to take a position which places your people (praxis) as the central gauge. You can go on like a right wing fool for Jews and place a “quest for truth, facts and universal foundations” (and “inequality” even?) above all - even wreck your own people in that “noble quest;” but you’d be an unnecessary fool, a dupe for Jews and Jewish thinking in so doing. You don’t have to put our people at the center - but you can, as factual verification and reality checking are available in an instant if you are not dealing with reality; whereas the principles upholding our people took many centuries to create and are much more precious and difficult to reconstruct, if ever they can be. It isn’t necessary to place facts at the center - people are born of facts and if afforded correct principles, proper agency and accountability, our people will come to continually adjust their interests with the facts. Hence, the right’s whole arbitrary-making quest for facts and episodic verification at the expense of principled interest in our people is the height of folly.

Chasing mere facts and perfect verification away from “faith” in our people will tend to take them into runaway, beyond our people’s systemic interests - as opposed to taking the White post modern turn into its facilitation of the preservation and reconstruction of our people - where the facts are ensconced in the sufficiently deep emergent reality of our people’s systemic history to afford re-framing at their authentic place in relation to our human ecological system.

Right and Altright reactionary fan club - scavenging the wreckage of continued reaction.

The right, “alternative right”, those in their orbit, lay in wait as vultures for things like GW’s latest surprise: as I stepped aside from a discussion of British politics, he applied the theoretical wrecking ball again to “THE left” and “post modernity” at their behest (he isn’t so lame as to have to do it for himself); ill-prepared for the surprise in that context, I put up a threadbare defense against what I’ve come to see as a part of GW’s autobiography - “champion of the right, universal foundational unifier against the left’s class divisiveness.”

GW - working class hero who sees their classification as a critical problem of imposed nationalist division.

If you are coming here, like myself, chances are that you appreciate GW’s ability - you delight as he wields a scalpel on behalf of White/ethno-national sovereignty, more often a wrecking ball to the pretenses of academia and scholarship that are working against it.

We value this, want him to continue, want him to be satisfied with his part and his contributions. 

What follows here is going to show little appreciation for that, which is abundant and shows forth in spontaneity for the surfeit of his intelligence - often yielding indispensable flourishes and insights that I myself cherish. This piece is rather an ungrateful piece in that regard, given that he has stood by me as I set about chartering a new platform for Majorityrights; and I sent scurrying many who had deep appreciation and respect for him as well; but it is neither for myself nor “his own good” that I proceed not feeling particularly guilty about that - nor is the matter of face saving a pressing matter for either of us - the sake is proper theoretical grounds, which is always my central motivation. Still this will appear rather like a hit piece - as it takes aim, focuses on the clumsier props of GW’s worldview, philosophical underpinnings and aspirations - not on better sides and ideas, which will emerge cybernetically in balance of fact.

If you are coming here, you probably appreciate and identify with GW’s rogue path: as a completely disaffected outsider to the academic fray, he early on rejected the nonsense coming out of there, particularly from fields dealing with social issues. And you delight along with him as he continues to apply the wrecking ball to their cherished liberal ruses under cover of “The left”, their wish to open important borders and boundaries, to bring down individual merit, to drag others down into primitive individual and group failure - instinctively, you sense him taking down liberal bullies who are smug enough to insulate themselves from the consequences of the unsupportable concepts of social “justice” that they wield against those native White populations least responsible for others problems, most likely to suffer from liberalism and least likely to gain from the applications known as “The Left” - applications which can recognize just about any collective unionization of interests except one kind - White. Certainly a (((coincidence))).

Most people who’ve come here, myself included, have also experienced mystification over GW’s not being satisfied with that. You have been at least temporarily mystified as he evades into the arbitrary recesses ever available by the empirical philosophy that underpins modernity; and as he continually applies its wrecking ball, secure in the faith that it will leave in its wake only that which is fine and good; a wrecking ball summarily dismissing scholarship, conceptual tools and principles that others set forth to guide social action.

I have been stunned as he sends the wrecking ball my way as well, summarily dismissing even carefully culled and profoundly warranted philosophical ideas, eminently useful conceptual tools and important rhetorical positions that I have geared to his same White ethno-nationalist interests; while his modernist philosophy willy-nilly casts me into the role of the “lefty academic” foil in key moments.

I am no longer mystified by this.

A reactionary position is mostly retreating (evading) and attacking - whatever looks like an enemy or Trojan horse - but for its instability, it is susceptible to chase after the red cape.

An early contentious streak in the autobiography over-reinforced by circumstance, ability and admirers.

GW is wonderful, we love GW, but like the rest of us, he is not perfect. There is a residual strain of contentiousness in his autobiography that stems from his early disaffection and precocious disregard of liberal prescriptions coming from academia. It’s a part of his autobiography that he takes a great deal of pride-in. It is also socially confirmed enough so that he continues to chase its red cape known as “THE left;” and keeps applying the modernist wrecking ball to any concepts the tiniest bit speculative in circumscribing social interests; or adopting any terms also used by liberal “left” academics - even if used in different ways, he will understand it in THE left way that he is familiar with - and summarily dismiss it as such or apply the wrecking ball.

Unlike most people disaffected of liberal academia, he is not of the working class sort content to shake his fist at academic pomposity, to find solace in a beer and the pragmatism of his working class buddies, allowing the union misrepresentatives to negotiate his interest with their fellow liberals of academic background; nor is he content to join in with the White collar and middle class who typically denounce the worst of academic socialists as unrealistic, while they go along with the liberal anti racism of the academe, signaling their one-upness to the lower classes by denouncing as backward superstition whatever defensively racist discrimination they might even require.

He does share a few things in common with the typical middle class perspective however. Naturally, he has a bias toward viewing his success in positivist terms, as having come about from his gray matter and personal initiative, not because he derived any benefit from artificially imposed social bounds against competition and to circumscribe cooperation. 

Though he can relate to the working class “xenophobia”, he maintains that their maintenance of who they are among a collective “we” (i.e., particular native European nationals) and their choice of whom to intermarry with (same particular native European national) is something that should and can emerge naturally from their genetics - an identity that will emerge naturally, provided they do not have liberal, Fabian and Marxist ideas imposed upon them; the last thing GW wants is to impose another artifice upon them, one which he believes could divide them against their upwardly mobile English brethren, and in turn, divide the middle class even more against them. I.e., the “left” and “right” is normally taken as an economic divider and unifier of class, not a racial nationalist one as I am proposing. The middle class, as much as any, might be reluctant to ‘get it’ and not identify with a “White left,” in which case we would be back to the divisive issue, not the uniting issue that both GW and I seek - we may not agree on terminology but we do agree on native nationalism.

Thatcherite obectivism a means for personal advancement and foundational unification of nationalism.

In fact, GW is a native nationalist, deeply offended by the class system which has long hampered English unity. Thus, he is not content to disavow the worst of liberal and Marxist academics, writing-them-off as the idiots that they are, while leaving the working class to the fate that liberalism will bring to them, and, if left unabated, to all of us eventually. Like a few, more ambitious among us, he set about to get things right, to open a platform for White nationalists, even before it was quite the immanent practical necessity that it is now.

He aspires to identify the ontological connection between all English classes which, if unfettered by artificial constructs, would have them acting as native nationalists in loyal unanimity to their interests.

In that regard, Margaret Thatcher represented to him a liberating moment from the incredibly burdensome artifices of liberal, Fabian and Marxist Left union delimitations and by contrast an opportunity to unite as nationalists on natural positivist grounds.

Normal first reaction that doesn’t take Post Modern turn as it fails to see liberalism flying under left colors.

Indeed, most anybody of this ambition, myself included, who cares about our race and its ethnonational species, starts out in reaction to the absurd, contradictory and destructive liberal rhetoric coming out of academia and reaches to grab hold white knuckle to foundational truths, particularly scientific fact, which cannot be bamboozled by the rhetoric of liberal sophistry (which we later come to recognize as more often than not, Jewish in original motive). And we do grab hold white knuckle - that is to say, scientistically, in rigid over and misapplication of hardish science to the social realm, as we cannot trust the social realm, its rhetorical caprice if not deception - its ongoing disordering effects that apparently threaten to rupture social order anew with every agentive individual. Coming from a non-Jewish, Christian cultural perspective, where our bias starts, if not Jesus, we first liken ourselves to Plato and then modern scientists seeking to gird and found our place and our people’s place, whereas “they” are Pharisees and sophists, wielding the sheer rhetoric that we are going to debunk with our pure, native ability and motives. In a word, we are going to do science against their dishonest bias against us - they are indeed being deceptive and biased on behalf of unfair people; we see it as our objective to establish universal foundational truth that will be unassailable to this sophistry.

That is the normal first reaction of a White person who cares about themself and our people - it was mine and it was GW’s - a nascent White nationalist in response not only to the anti-White discourse coming out of the university, but in response to the very frame of the discourse - that is to say, taking on the frame [Jewish and liberal social stuff and lies versus White science and truth] - against accusations of privilege, racism and exploitation, we sought pure innocence in truth beyond social tumult and disingenuous rhetorical re framing. We (understandably) acted with absolute revulsion to anything like social concern and accountability - why should we be accountable to ever more alien imposition? - itself neither offering nor asking for an account sufficient to maintain our EGI - and where our people are eerily unconcerned or antagonistic to our people as well, we are only more compelled to take on the task ourselves - to pursue pure warrant. Our first reaction to the liberal chimera called “THE left” is: “I” noble servant of postulates - theorems - axioms - upon universal foundational truth.”

Beyond our people’s relative social interests even, we must save ourselves from the lies of “The left” (never minding that their first lie is that they represent our left) and found our moral/ontological basis where Jews, other tribalists and our selfish liberals, who only care about themselves, can never again manipulate it. We hold white knuckle, rigidly, in reaction to Jewish sophistry.

History will show that our people who pursued and secured sovereignty, health and well being found a philosophy advanced of that - competent and able to secure their social interests. They’d taken the White Post Modern turn from this reactionary position.

For reasons unfolding here, including reasons of his personal autobiography, GW has yet to appreciate and take the post modern turn.

Personal ability and interpersonal circumstances have facilitated his carrying-on in a typical first philosophical position of an amateur outsider in regard to academia - the epistemological blunder of “they are just sophists who provide nothing but nonsense while ‘I’ and my pure thoughts in relation to ‘theory’ am going to set the world aright” - an epistemological error in the relation of knower to known that is born in reaction and puerile hubris, carried on by being strong, smart enough to persist long after most people would shrink back from the signs of its limitations; going further uncorrected as it has been endorsed by “no enemies to the right” (a dubious principle, if there ever was one); it has grown into a surprisingly big and audacious ego wielded as a wrecking ball against “post modern philosophy.” We are supposed to rest assured on his faith that in the aftermath of wreckage, that the emergent qualities of his mind are all that is required besides the occasional foil to play off of in order to clarify and carry the modernist program forward to unshakeable, universal, foundational truth - unassailable to any social reconstruction. Never mind that we are already willing to agree upon most of the fundamental rules that he would seek - our agency is not necessary if it is going to suggest anything like planned social construction of systemic defense. No, that’s all impure stuff to be cast aside; and by contrast of true Platonic form, if you are freed from that ignorance and come to know the good he will secure, you will do that good.

He is not satisfied to simply negotiate, reason-things-out and reach an understanding among his people, he is not even particularly concerned that it won’t be a damn bit of good if people can’t understand his philosophical yield - he wants to secure that good on ontological foundations beyond praxis - beyond the capacity for manipulation. Most sophomores abandon this, their freshmen objective, as not only obsolete philosophy, but in fact, come to recognize it as destructive philosophy - a destruction which GW continues, with tremendous faith, without need of Aristotelian compass, that tremendous confidence to persevere where Wittgenstein failed.

The boomer generation - libertarianism and egocentrism.

The likes of Bowery and GW will be slower, if ever, to make the turn in direction, not because they are stupid, of course, quite to the contrary, but because they have the mental horsepower necessary to keep patching and operating the antiquated and obsolete technology that is modernity; and stem predilection both motivates them and enables them to do that; they are more self sufficient, less immediately reliant on the social (why carry others weight?); more confirmed by females by being reliable as such (concentrating on how to do things, not stepping on the toes of females by asking questions of social control - as long as you are at one end of the competition you are OK - liberal or the right wing end); confirmed by non academic workers in their more pragmatic concerns; and confirmed by right wingers in their penchant for anti-social theory beyond social manipulation - exactly, they are also slow to take the turn, of course, because they have an understandable lack of trust in liberal-social narratives; this unwillingness to suspend disbelief may be increased inasmuch as they have benefited as baby boomers, less harried for their identity in the parts of their life-span experienced prior to the culture of critique and in their personal initiatives after its reprieve - in Bowery’s case, with aspects of the objectivism behind Ron Paul’s libertarian “revolution”; and in GW’s case, during the Thatcher years (Thatcher’s initial backers having discovered her reading Wittgenstein’s cousin, Hayek, who obliviously carried forward upon the Tractatus) - years of brief, partial liberation from liberal-left union fetters - “there is no such thing as society” - in either case, a false friend facilitated as false opposition - viz., an expression of steered objectivism derived of Austrian schools beginning with Wittgenstein.

The title is a projection of objectivism. Subtitle: look who else is reading it.

What is confirmed to me - in a roundabout way, when GW dons his powdered wig, grabs a quill pen, does his best John Locke or whatever voice serves, and says oh, “that’s just Aristotle and his rhetoric,” “all of the good ideas are coming from the right”, “based in nature, none of this praxis stuff”, says that he “never loses an argument against academics”, etc., then continually re-applies radical skepticism of the empiricists and their forerunners - is that he is showing an ego driven and confirmed desire to carry-on the “pure” modernist project; viz., in his ontology project and his destruction of everything in its path, even treating Aristotle and William James as utter morons, GW is revealing a vain desire to do something all alone, like a combination of Wittgenstein’s Tractatus Logico Philosphicus and Heidegger’s Being & Time: “The world is everything that is the case” meets “the worldhood of the world” - without the post modern implications of the latter. All that is required is the emergent qualities of his mind to set the world’s ontology aright - it will be “unassailable” by liberal, social, “left” rhetoric.

His reaction, confirmation and penchant for empirical verification against Jewish rhetoric has apparently caused him to disregard the post modern turn that was occuring also in Heidegger’s philosphy, albeit in Heidegger’s case, in that somewhat rigid, German way (which I find endearing).

GW appreciates Heidegger, so why does he not move forward from 1927 and why does he retreat to 1921 and the Tractatus? That he consders “OF being” the better starting point than Heidegger’s “There Being” provides a clue to ego centrism and Cartesian anxiiety - he not only proposes the reconstruction of the Cartesian starting point, “Of being”, but proposes it as an exclusive position, not even taking hermeneutc turns with Heidegger’s non-Cartesan starting point, “There being.”

“Unassailably” proclaiming that “The world is everything that is the case”

Whereas Wittgenstein himself was forced to yield-to, if not recognize the necessity of, the post modern turn - so much so that he was embarrassed by his effort at a complete ontology in The Tractatus Logico Philosophicus - having proclaimed its logic “unassailable” at once upon completion, he later repudiated it, even took to referring to its author as if a different person.

The Motivation for Post Modernity

Part of the craze for “post modernity” is that people (correctly) sense that modernity is destroying their differences, their traditions, their ways of life, their people and their very lives. And yet they frequently found traditional societies destructive as well. Therefore they were happy to have not only backing of cross cultural studies, vouching that different ways of life are valid, but also some confirmation from the very foundational math and science which modernity pursued to an apex that finally turned back on itself.

Kurt Gödel had demonstrated that a theory of any complexity could not be both complete and unambiguous.

Neils Bohr had priorly announced that there is no instrument fine enough to resolve the wave/particle distinction.

Heisenberg’s uncertainty principle elaborating from that was subtler still - that the observer is engaged in interaction and has reflexive effects upon that which he observes.

Confirmation of Aritstotle’s Praxis and suggestion that it should be the radical basis of assessment, not pure objective facts.

These findings confirmed Aristotle’s premises as set forth in Nichomachean Ethics - on the nature of Praxis - people are in reflexive relation, mostly requiring a degree of practical judgement as they are less predictable than the theoretical causality which the hard sciences pursue. It also would suggest placing praxis more in the center than theory - i.e., a socially based perspective where people are the arbiter, as opposed to “I think therefore I am” in relation to mere, indisputable facts and non-interactive third person behavioral units; a pursuit even outstripping the subject ultimately in favor of fixed theoretical facts - the Cartesian relation (pursued non-relation, as it were) of knower to known.

Vico was first to take the hermeneutic turn against Descartes, to bring ideas into historical context, the relation of knower to known into the social world of praxis

A relation knower to known other than the Cartesian model is required by modernity’s recognized failures and impervious destruction.

Those who care about people, who see the destruction of Descarte’s “relation” of knower to known, understand the wisdom of Aristotle, and realize that Vico -  Descartes’ first major critic - was in fact, proposing the taking of theoria into praxis: i.e., correctly placing people and praxis at the center of his world view. He was setting forth the historical, hermeneutic world view, the post modern world view. And, in turn, those who understand Heidegger will see that he was following in that same direction, which may be called “existential” and which is centered in praxis - the social world.

The White Post Modern turn is, of course, the best and most moral perspective for advocating people - Whites especially - Jews don’t want that and so they fool the uneducated masses and most of the educated masses as well by reinterpreting the terms by which people - viz., White people, might understand this - and they get them to react against didactic misrepresentation. That is, they are getting them to react in aversion to what is good and healthy in racial advocacy by having made it didactic in misrepresentation - e.g., the highly sensible Post Modern is presented as “dada” (whereas I have secured its sensible form in White Post Modernity).

Bowery and GW were impelled on, for the didacticism of the (((liberal-left - contradiction of terms))) and for the (((misrepresentation))) that was this false opposition and its false promise to liberate us from The left, among other reasons. Objectivism, the neoliberalism and libertarianism of the Austrian school of economics, Thatcherism, is merely a false opposition that (((they))) set up against “(((The Left))).” It is a product of late modernity, derived of the Vienna School of Logical Positivism, which in turn was derived of Wittgenstein’s Tractatus Logico Philosophicus.

Again, that was Wittgenstein’s attempt to set-out a comprehensive and “unassailable” ontology - “The world is everything that is the case.” He would later say that the Tractatus was “not a very good book”, lest he be mistaken for one not recognizing that those who had taken the post modern turn had left this philosophical quest behind. Nevertheless, the Austrian school of logical positivism founded upon the Tractatus lived on through his cousin Hayek (who Thatcher was discovered dutifully reading); it was then taken up by von Mises et. al, who would conveniently and explicitly adopt this no-account modernist program against any one of subsequent generations who was the least bit reflective, who had any social complaints about how they and their people had been left without social capital after this generation of egocentric locusts devoured all social capital in their path. Waiting generations of right wing reactionaries, ensconced in their well protected Internet bubbles, were ready to look up to these libertarians for their lack of social concern, conveniently blaming the socially conscientious of prior generations for the problems - “The Left”, where not “hippies”, were the ones asleep at the wheel and leading us over a cliff, “but not the objectivists” and not (((The YKW))).

One-up intransigence of boomers meets generation Internet bubble for a right-wing cocktail, silencing socially conscientious voices between.

Because of GW’s unwillingness to trust anybody but himself, he takes recourse in the one aspect of the post modern turn where his first person account of all the world’s foundations might be claimed - emergentism. He has a problem, however, when I say that the world still interacts.  He has to take recourse to the absurdly arbitrary claim that “life doesn’t interact.”

Emergentism, in fact, is one of the key contributing factors to the post modern turn - it challenges the reductionism and fixedness of the modernist ontology project in an important sense - the emergent whole being greater than the sum of its parts means that significant referents are changeable in complex systems, thus qualifying Bowery’s criticism - “there is either a referent or there is not” - as this charge must yield to the fact that facts can be re-framed as they emerge physically, as they are designated by individuals and as they emerge in social consensus. And yes, what emerges still interacts in a myriad of ways.

Gen Xer’s were a bit late for the ride

“There is no such thing as society”

Their lack of faith in the social narratives as they are applied by YKW is understandable, the faith they show in the guiding principle of modernity to leave only what is fine and true in the wake of their wrecking ball is not. There comes a time to suspend disbelief. To draw a hypothetical boundary around our people is as good a time and place as any. “Wise men see lines and they draw them” - William Blake. And its not so hypothetical.

Perhaps because their boomer generation was early in line and they were intelligent enough to position themselves by means of objectivism for a deck chair on the higher end of a sinking Titanic, they can take some solace in writing-off those who might be going under first, if it does go down, as hazards of nature, having not acted “naturally” in EGI - Bowery in particular, being motivated by an affinity for the individuality of northern Europeans, abandoned ship (MR, anyway) when Dr. Lister and I began raising criticisms of “individualism über alles” and raising social concerns against that.

In fact, for this reason, Bowery issued an ultimatum (“either him or Lister”) which defaulted to Graham’s more social side, upon which Bowery expressed his “revulsion” for Majorityrights.

READ MORE...


Heimbach & Parrott’s Jesus group acts into right wing altercast of YKW

Posted by DanielS on Friday, 01 July 2016 00:06.

Ten people suffered stab wounds and other injuries on Sunday after members of a white nationalist group that planned to rally outside the California state Capitol building in Sacramento clashed with a larger group of counter protesters, authorities said.

The fight broke out when about 30 members of the Traditionalist Worker Party gathering to rally around noon Sunday were met by about 400 counter-protesters, California Highway Patrol Officer George Granada said.

Alhough Jewish controlled media is granting the grandiose and misleading left cover of the name, “Traditionalist Worker Party,” and calling them a “white nationalist” organization, they are actually a right-wing group committed to Jesus and Christianity above all causes.

While having a preference to advocate for White faithful and Orthodox Christian Whites in particular, the group does cooperate with non-Christian White nationalists upon tacit agreement with “the alternative right”, viz., its big tent condition to rise above “little disagreements” - markedly about Jesus, Hitler, scientism or Jewish inclusion - i.e., anti-social positions in reaction to the Jewish organized left. And to the extent that “altrighters” accept their Christian agenda - with Matt Parrott and Matt Heimbach of “Tradyouth” being “Altright” insiders - they are a part of a makeshift bureaucratic clique and a big tent (tentosphere) concerned to discourage attention to Majorityrights’ platform.

In the meantime, the YKW will grant coverage to groups and individuals such as Heimbach and Parrott inasmuch as they act into an altercast as right wingers, allowing them to do what right wingers are wont to do - react as useful dupes for Jewish and objectivitst interests, associating White Nationalism with the stigma of anti-social behavior; their search for foundations beyond social accountability being futile and counterproductive to White interests; all the while they tend to mistake and accept definitions of accountability and social justice for the Jewish trammel of language games and anti-White rhetoric.

Although they had a permit to protest last Sunday in front of the Sacramento, California Courthouse, “The Chairman and Vice Chairman” of “The Traditionalist Worker Party” enlisted “The Golden State Skinheads” as security for their rally.

They said that they had planned the Sunday event in conjunction with the Golden State Skinheads “to make a statement about the precarious situation our race is in” after “brutal assaults” at Donald Trump events in California.

       
        Matt Heimbach

“We stood our ground. We will be back,” The L.A. Times reported “Traditionalist Worker Party Chairman” Matthew Heimbach as saying - he added that “in the clash, one of their marchers had been stabbed in an artery and six of the counter-protesters had also been stabbed.”

Vice chairman Matt Parrott, who was not present at the Sacramento rally, blamed “leftist radicals” for instigating the violence. Videos and photos of the rally posted on social media showed the white nationalists vastly outnumbered by protesters from anti-fascist groups.

ABC News also reported that “Videos from the melee posted on social media showed mounted police officers dispersing a group of mostly young people, some with their faces covered, while some throw stones toward a man holding a stick and being shielded by police officers in riot gear.

Of the injured, two were taken to the hospital with critical stab wounds, but they were expected to survive, officials said.

Although it is difficult to get past the YKW media negative conditioning and by contrast to convince White Nationalists of the utility of a White Left Nationalist perspective, its utility remains, rather like a cat landing on its feet every time, lining up enemies, elite traitors and rank and file as well. The White Left Nationalist perspective maintains its stability, normalization, sustainability and thus adherence in social praxis, with key accountability from elites and rank and file.

I gleaned and refined this perspective from Metzger - who is entirely relevant to this discussion as it was he who organized American skinheads after the skinhead movement germinated in England in the 1980’s. Metzger also found out the hard way, as did many, about the inherent instability and perfidy of the right as manifest in provocation, reaction and turncoats upon such tactics. He lost his house and business and had to file for bankruptcy for a prosecution of “vicarious liability” after a skinhead tenuously associated with him killed a black man in another state, hundreds of miles away.

With Metzger’s central experience and racial conviction, I was able to reject the obvious stupidity of right wing associations with racial advocacy and to overcome the normal aversion to the Jewish abused term, “the left”, as a mere diversion from its nifty organizing function, including racial organization.

I can see the pattern of what he and David (14 Words) Lane began to describe as the perfidy of “the right wing.” I can also see the pattern behind and why Jewish interests want to dissuade us from a White left identity.

And once there, one can see more clearly the perfidy of acting into an altercast as right wing.

Heimbach and Parrott might not want to learn from those with more experience, but they should have known better anyway than to be involved with violent street altercations. In fact, even an act such as this - Heimbach shoving a person - can bring about a charge of assault under The U.S. legal system; YKW attorneys will be particularly vigilant for any such opportunity to affix “hate charges” given that the woman he shoved was black….add to that bringing skinheads and weapons into the occasion and you are asking to render yourself unto the legal system, useless to our cause. There will come a time when we can re-write the laws but that time is not now and they should have known better than to react into the altercast.

TT says, “stay out of the right!”

Though going under the grandiose ostensible left cover and misnomer of “The Traditionalist Worker Party”, their right wing organization is committed to Jesus Christ above all. Matt Parrott has told Majorityrights that he will cooperate provisionally with White Nationalists and other ethnonationalists, though ultimately, he advocates for Christian rule to be imposed upon all people. As it is derived from Jewish interests and not grounded in the relativizing and normalizing realm of White praxis, their ideology will be inherently unstable and susceptible to Jewish manipulation. The altrighters seek to protect their pet anti social projects, Jesus, Hitler, Jews, scientism, etc; while attempts to ground White advocacy in accountability to praxis and genetics have been met by the Altright and Parrott, in particular, with bureaucratic imperviousness - Parrott also stating that he believes the Euro DNA Nations to be “wrong at every turn.”


Joyce & Langdon of TOO again show “liberal” functions well in place of “left” as our negative term

Posted by DanielS on Thursday, 23 June 2016 10:04.


Way down in the profound gears of ship’s engine room, we were given the shaft: YKW misdirection of “left” as our enemy as opposed to potential utility of a White Left - unionization of Whites against liberalism come by any means, Jews or otherwise.

Andrew Joyce demonstrates that as opposed to “the left”, the more descriptive and useful term for what our enemies are prescribing for us - viz. liberalism - can be used with perfect coherence. He even alludes to the profound significance of it by article’s end -  likening the matter of our course as directed by Jewish interests and their liberal minions to an issue way down in the engine-room of the ship - the implicit matter of “liberalism” as the prescription of the enemy as opposed to “leftism” as our key affliction - like a gear being controlled by YKW way down there, on a level normally taken for granted, about which we normally suspend disbelief, but where a very fundamental change in bias needs to occur for the sake of our racial solidarity and defense.

We had previously observed Tobias Langdon (at TOO) making this transformation and now Joyce is doing it too - a very good move.

TOO, “On Recent Violence in Yorkshire and Orlando, and the Liberal “Suspension of Disbelief,” 21 June 2016:

“The blindness of the masses, their readiness to surrender to that resounding but empty eloquence that fills the public squares, make them an easy prey. … We will have no difficulty in finding as much eloquence among our people for the expression of false sentiments as Christians find in their sincerity and enthusiasm.”

‘The Rabbi’s Speech’ Hermann Goedsche, Biarritz (1868)

I’ve never really enjoyed horror movies. I don’t mind the gore, the violence, or even the bad acting. What I can’t forgive is the mind-numbing predictability that typifies the genre. While many of its fans might preach about the fun to be had with the ‘suspension of disbelief,’ I’ve often been the annoying fellow in the movie theatre asking “Why don’t they just turn on the light/leave the house/stay out of the basement?” Being frightened or shocked requires a lowered level of anticipation, and a lowered level of anticipation requires the viewer to ignore surrounding patterns, cues and clues and, above all, to ‘suspend disbelief.’ To partake in the horror experience, we need to set aside not only our tendency to perceive an unfolding formula, but also the fact that we may have seen such a formula many times previously. And although we are aware that what we are observing is a complete fiction, we must undertake efforts on a subconscious or conscious level to convince ourselves that it is, or could be, true.

As a very rational thinker with an eye for patterns, I find it difficult to partake in the horror experience. It takes a lot to shock me and, for much the same reason, I was left largely untroubled by the recent events in Orlando and Yorkshire. I certainly didn’t feel any sense of surprise at either instance of violence. Like every horror franchise that runs for too long, acts of Muslim terror on our soil started losing their shock value around a decade ago (or at least they should have). And England has been undergoing such a level of dispossession, murder and child rape that a violent response, even from the fringes of White society, was an unfortunate inevitability. Since our movement is greatly concerned with monitoring the facts and the reality of our unfolding racial horror, we anticipated these ‘scares’ with no less certainty than we anticipated the rising of the sun. We knew the likely places from which these events would emanate, and we know that more will follow.

[...]

Barack Obama described shocked communities “grasping for answers with broken hearts.” Meanwhile, in an astonishing piece of emotional projection by liberals, NBC reported that Afghan-Americans (an absurd label) are “grappling with shock, shame and the taboo topics of homophobia and religious intolerance in their community.”

[...]

...shocked liberals of the NBC variety are comforting themselves with the delusion that Muslims are just as shocked and horrified as they are.

Self-deceiving liberals have achieved one of their greatest tricks of journalistic magic by ensuring the disappearance of religion and ethnicity from their commentary on Islamic violence.


[....]

Liberal sociologist, and self-styled expert on ‘guns and gender,’ Jennifer Carlson has written in the Washington Post that

  Actor, activist and author George Takei has described the fight for gun control as “the next chapter of LGBT history.”

[...]

By offering their support for mass immigration, and thus the introduction of such a social problem into our nations, liberals have played a key role in making our societies more violent, less trusting, and economically weaker — all while under the delusion that they were making “the world” a better place.

[...]

In much the same way, our modern liberals exist in a world in which they have suspended disbelief in the ideological fantasies they have been indoctrinated with. Their ideology thus becomes immune to reality. The young creatives in our movement have actually popularized a very intelligent meme ridiculing this pernicious liberal trait: “No-one could have predicted that…” One could then complete the sentence with something like “…Black African migrants would do poorly in school and be highly prone to crime,” or “…Arab migrants would rape European women” The meme highlights that these behaviors are actually very predictable while also pouring scathing sarcasm on the real or feigned shock of liberals when such events occur.

[...]

Liberals have neglected to fully interrogate their own arguments because their entire ideology is built on the suspension of disbelief. They are capable of persisting in their delusion only because they ignore the patterns around them, sacrificing an understanding of ‘the plot’ for an emotionally exciting journey on the edge of their seats. The left-liberal existence is lived out on the ‘fun’ of pro-immigration rallies, the thrill of being morally righteous, and the equally emotionally heightened atmosphere of the candle-lit vigils that accompany the ‘shocks’ and ‘scares’ of the dreadful world they have helped to create. Much like that of a young child, theirs is an emotive world where adrenaline, novelty and stimulation are the most significant landmarks. It is a world where Antifa placards mingle with crocodile tears, in which ‘love’ can overcome physical realities and genetic limitations, in which pop concerts can reverse famines, and in which the only enemy is that amorphous but ever-present ideological bogeyman — ‘hate.’

The husband of Jo Cox has apparently urged everyone “to fight against the hate that killed her.” As far as soundbites go, few could be more attuned to the irrational spirit of modern liberalism. Liberalism, wallowing in the conceit that it is the last bastion of rationality, paradoxically imbues ‘hate’ with the same supernatural aura once reserved for poltergeists and demons. Mr Cox and his fellow liberals would do well to remember that ‘hate’ did not kill Jo Cox any more than it killed anyone at the Pulse nightclub. Men undertook these grim endeavors — human beings with social and ethnic connections and identities, grievances, agendas and interests. However, like a horror bogeyman, ‘hate’ is significantly less intellectually demanding and thus more appealing to ‘the scriptwriters’ who believe it is best not to have the audience think too much. Faced with ‘hate’ rather than three-dimensional individuals and ethnic groups, the childish liberal need not attempt to understand its history, its motivations, or even what it wants. It suffices to simply scream when it pops up.

[...]

We certainly weren’t informed by our liberal moral superiors that our failure to provide financial benefits as well as living space to these settlers would result in destruction, violence, and murder on our streets. Instead, chattering liberals claimed ‘shock’ that the new houses didn’t build themselves, that an incoherent thug represented a poor option for employment in an industrial nation, and that their beloved refugees brought with them vice, crime, disease and more than enough of their own home-grown prejudices.

Just as viewers of horror movies can be kept on the edge of their seats, so can they also be deeply misled. Although they may still be spooked along the way, viewers can possess a smug satisfaction that they have the plot figured out entirely, ignorant of the final twist that ultimately looms on the horizon. In the same way, and in marked contrast to responses to events in Orlando, liberals have adopted a smug and self-satisfied approach to the assassination of Jo Cox in Yorkshire.

[...]


I await the advent of a single piece of journalism suggesting that the violence of Thomas Mair was linked to economic deprivation, social isolation, or any other excuses that would have been tenderly laid at his feet had he possessed a little more melanin.

READ MORE...


US Supreme Court: 9 very powerful & influential people - which ones (((are)))?

Posted by DanielS on Thursday, 09 June 2016 02:33.

       
Supreme Court until Scalia (bottom row, second from the left) died and left one vacancy. Note that there are three of (((them: Breyer, Ginsburg and Kagan))) on this court and no W.A.S.P.s.

       
(((Brandeis))) was (((first))) - (1916 - 1939). He met with resistance but made his way in with Jeffersonian objectivism, not actively invoking race, but focusing rather on economic injustice.

       
        (((Benjamin Cardozo was the second on the Court (1932 - 1938)))

       
(((Frankfurter))) was the third on the Court (1939 - 1962))). He was interested in more active advocacy of non-Whites, but needed a shabbos goy to act as the “activist” maverick: hence he birthed the strategy and the term, “activist court,” by contrast to “restrained court.” Frankfurter would pose as “restrained;” and then incite the gentiles to “heroic activism” through an “activist” Court - spearheaded by Earl Warren, who Frankfurter called “the dumb Swede”, concerned that Warren would take the bait too eagerly and cause reaction to his headlong activist court. Earl Warren did take the bait headlong but there was no successful reaction - most of the really significant anti-White laws were passed under his activist court: 54 Brown, 64 Civil Rights, 65 Immigration, 68 Housing Act.

       
        (((Arthur Goldberg (1962 - 1965)))

       
        (((Abe Fortas (1965 - 1969)))

The three sitting members are:

       
(((Ginsburg (1993 - ))). How many Jews are enough? A tearful Bill Clinton nominated her - first Jewish woman on the Court. Her first statement was in regard to her ((Brandeis-like objectivism))) - “nobody should be discriminated against on the basis of immutable characteristics.”

       
        (((Breyer (1994 - )))

       
        The Supremely unqualified (((Kagan (2010 - ))) got there by way of (((nepotism))).

......

The President nominates Supreme Court candidates - when confirmed, they occupy one of the most powerful positions in the world.

Scalia’s passing has left one Supreme Court vacancy of the 9 seats. At least two other, but perhaps three more Justices, are likely to change during the next Presidential term.

These facts give the next President a great deal of influence to determine the direction of 9 of the most powerful people in the world - it can swing the court to a more thoroughly liberal direction not known since the Warren court; or it can take a more “conservative tone” - although really, The Constitution binds the court to liberalism in the form of civil individual rights as opposed to group rights. (((The media))) and neo-liberals frame the discourse of Supreme Court Justice selection as representing an important choice between liberalism and “conservatism.”

However, there are still some significant decisions even though the overall discourse is liberal.

       
Obama nominee, (((Merrick Garland))) - Garland’s family were persecuted for ‘no good reason’ what-so-ever, so they fled to The U.S.

At (((NPR))), (((Jeffrey Rosen))) discusses the (((first Jewish Supreme Court Justice))), (((Brandeis))), and the importance of the coming Presidential election on the make-up of the Supreme Court - as many as 4 of the 9 seats can change in the next Presidential term.

http://www.npr.org/2016/06/07/481076322/revisiting-the-tenure-of-supreme-court-justice-louis-brandeis-the-jewish-jeffers

It’s impossible to underestimate the importance of this election on the Supreme Court - vote for the candidate whose vision of Constitution most coincides with your own.

There is a potential for a Court with a liberal make-up not seen since the Warren Court.

Issues at hand:

Affirmative action

Voting rights

Voter i.d. laws

The future of free speech

Privacy

Surveillance drones - warrants required or not?


Imperative to replace Golden Rule of Altruism w Silver Rule of Reciprocity for European Moral Order

Posted by DanielS on Sunday, 22 May 2016 11:10.

          The Sermon on The Mount Ensconces The Golden Rule of Altruism

Majorityrights prefers to deal with verifiable reality as opposed to speculative theory and faith based systems of rules as we look after the interests of our people. We are looking after genetic groupings and genetic interests as key criteria, even if these are not the only important verifiable criteria to keep track of our peoplehood and that of others. Rationale and rule structures are another criteria for that purpose.

While existence is of course equiprimordial to genetic interests, to secure it for any span and legacy requires rationale and varying degrees of sophistication to negotiate complex rule structures of interaction. “Rules” (1) are the term of common currency that we will use for the logics of meaning and action that people use to negotiate interaction and these complex, protracted exchanges beyond episode, close personal relationships in yield to maturity of their full social system; and its relation to other social systems.


For those of us who are coming from this kind of perspective, where we perceive ourselves as rationally and empirically grounded, it is difficult to understand someone like pastor David Blackburn, his love of Jesus that would have him not only forgive, but want to share his love of Jesus with the men who raped and murdered his wife and unborn child; but to my knowledge, he is at least not hoping to get them released from prison.

It is even more difficult to understand European peoples allowing, even welcoming foreign incursions into The U.K., Sweden, France and Germany - it is difficult to fathom the mindset of a Merkel, who would destroy our European peoples in service to non-Europeans. But there is one rule, convoluted rule, that they have in common and makes their position intelligible to us despite their apparent irrationality.

The Golden Rule is a part of the Sermon on the Mount, which is a central text in the Christian faith. It states: “Do unto others as you would have them do unto you”. There are similar instructions in many other cultures.

Despite receiving high respect and wide popularity, the rule raises critical questions. What is the recommendation more exactly, and is it good advice?

This post will prepare a discussion of the work of Jan Tullberg - viz., the difference between the golden rule of benevolence as opposed to the silver rule of reciprocity - as it applies to assist in the reconstruction of a necessary consensus of moral rules among European peoples and for coordinating our relations to others.
____________

There is a consensus among advocates of European peoples that in essence we seek to secure the existence of our people. There is much dispute over how that is to be done…

READ MORE...


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