Majorityrights Central > Category: White Genocide: America

To hell with making America great by unifying civic nationalism, hope is in racial strife, division

Posted by DanielS on Monday, 02 May 2016 15:23.

Huge anti-Trump protest by Mexican advocates at Costa Mesa, California


Bobby civic Knight endorses Trump: What the cuck?

Cuckservative and famous college basketball coach, Bobby Knight, is a typical Republican and a typical Trump supporter - i.e., a no-nonsense, civic “real man”, one who would unite black and White in civic patriotism - a consummate disaster for EGI. However, there is hope in the kind of racial strife that might come about and be exploited of Trump’s ascendancy.


Andrew Jackson: Nemesis of Fed, Cherokee & British, Erased by Symbol of Reversed Enslavement

Posted by DanielS on Thursday, 28 April 2016 00:18.

       
Whites have paid trillions for her children and must continue to pay and pay and pay for this people that they want nothing to do with, suffer from, die from, and had nothing to do with enslaving.

In fact, Whites are not free to reject voluntary contact with them, but are forced into involuntary contract with them, having payment for blacks imposed; nor are they free to decline to live, work and educate with blacks but have blacks imposed upon their living space; they must co-habitate, hire, buy and sell to blacks, educate blacks and in all other ways serve blacks; they cannot reject intermarriage and its offspring - the relationship of slavery has been effectively reversed - it is Whites who have been enslaved to black Ethnic Genetic Interests.

It is twisted “irony” by which the Jewish controlled Federal Reserve Back would make Andrew Jackson - nemesis of the concept of a Federal Reserve - the first casualty in the erasure of White currency. Perhaps the (((Banking Mile of London))) has an interest in this as well, nemesis of the Crown and all that Jackson was (Revolution and War of 1812: Battle of New Orleans, in particular). The Cherokee won’t miss him either and an image of their guilt trip may have been an even more appropriate symbol to erase Jackson’s ill will. But such is Jewish and Jewish inspired revisionism - the objective sought is always that which might be most devastating in effect to Whites.

Nothing is so effective in that regard than the terror of blacks and the thought of the replacement of our co-evolutionary women with them - they have been brought to bear to a complete reversal of taboos, to where it is now one of the greatest taboos to object that black males are inappropriate partners for White girls/women - and no symbol of unfair trade to White men is more graphic than a black woman proper - none more conducive to guilt trips at the disposal of those who have nothing positive to offer in exchange than a black woman who was a slave but smuggled herself and other blacks into free White communities:

Harriet Tubman is the perfect symbol of the endless guilt trip that Whites are supposed to feel, without hope of fair compensation - for even those few, long ago and almost always completely unrelated White right wingers, ridiculous enough to participate in slavery. Black slavery did absolutely no good to the vast percentage of normal, working class White men - not then and not ever. In fact, it led to the destruction of America by bringing blacks there, providing a presence of ongoing anti-White terror and destruction - against normal Whites and their habitats - while there was absolutely no good in this relation for Whites. Jewish interests, with the help of Christian fanatics, imposed blacks - making Whites ostensibly live by “White rules” in “civil rights” - really a Jewish perversion of freedom of association, rather involuntary association and imposed contractual servitude to blacks. But the YKW went further, to hold a blackout on black crime and accurate portrayal of black nature in their controlled media - on the contrary, with it they agitated blacks and guilt tripped Whites generations later with a disingenuous narrative; of White privilege and oppression; guilt trips about slavery and black poverty by which they have been able to bring Whites down, in fact able to reverse servitude for generations and convince the world that Whites deserve this - collective punishment as Whites, for being White.


“Driving While Black” & failure of objectivist rebut: analysis of YKW discourse

Posted by DanielS on Wednesday, 20 April 2016 20:12.

Bloomfield Ave. at Sunoco, focal point of a Seton Hall LS study showing it to be where most tickets are issued in a de facto border patrol between the races (it is also four blocks from where I was born).

It is my responsibility to undertake a critical discourse analysis of a Seton Hall Law School study depicted by “Vice News” - as it purports to represent, but rather misrepresents to the world, the reality of an area that I know, having been born and raised there. I will examine this discourse as set out in the Vice News video called, “Driving While Black in New Jersey.” This might prevent (((misrepresentation))) ergo misapprehension by people from other areas and nations as to the reality of black, “latino” and White interests as manifest in this area.

Having experienced differences between demographics and towns in this area, having driven up and down Bloomfield Ave. countless times, I have some insight, as it is not only the hub of this Seton Hall Law study in traffic policing policy, it was an unavoidable artery constituting..

..a connection to the place of my birth, my father’s birth and my grandmother’s house in an Italian enclave in the North Ward of Newark; it also a connection to other Whites, as I’d pass through always White Bloomfield via Bloomfield Ave. on my way to and from the house where I grew up - in predominantly White Montclair, just over the line of Glen Ridge, a few blocks from the Western border of Bloomfield.

                           

De facto border White/Black. Montclair is left of Glen Ridge

But Bloomfield Ave. also constituted a dividing line from surrounding black Newark and East Orange - a nightmare that pushed up against the White Bloomfield and North Ward of Newark, which was pushed up against the Bloomfield town-line along Bloomfield Ave.

Though always having mixed racial and economic demographics, ranging from poor, to the middle classes and the fabulously wealthy, Montclair remains mostly White particularly because of its middle and upper class properties. Bloomfield, on the other hand, though all White, had always been more uniformly lower middle class. Therefore, to remain the White town that it has been would be more tricky; but somehow, despite black East Orange looming ominously just to its south, it always did stay all White, until recently.

It was tricky for the Italian enclaves of Newark to stay White as well - traditionally they relied on a much less tolerant communal temperament that could extend to a somewhat exaggerated vigilantism and ethnocentrism; and thriving communities focused around a catholic church; but now only that vestigial Italian North Ward “community” remains.

This all occurs in Essex County, New Jersey, which is a part of what is called “the megopolis” - a heavily populated extension of greater New York City. Along with its mixed demographics it is also mixed with splendid suburban opulence, post industrial and urban blight. Newark is the largest city in Essex County and in New Jersey. It is mostly black as a result of the kind of “urban renewal projects” that E. Michael Jones describes in “The Death of The Cities”, viz., clandestine projects to break-up ethnic Catholic communities. From this failed liberal social project to integrate blacks, the city went on to suffer riots from the blacks in 1967 and it never recovered.

However, again, that vestigial Italian enclave, “The North Ward”, did survive, kind-of - there I was born, there we visited grandma’s on Sundays, there I returned to live twice, in 1988 and 1996 - just one block from Bloomfield Ave and the border of Bloomfield, New Jersey - always a lower middle class town and always all White, until fairly recently, when I began to see backs moving in. Then it became a cautionary tale that I would relate to people about the science fiction nightmare that can happen - what I’ve seen happen as blacks begin to move into a formerly all White town - and as such, what must not be let to happen: easier said than done with our YKW adversaries.

   


DISCOURSE ANALYSIS of Vice News’ “Driving While Black in New Jersey.” How Jewish coalition building of minority advocacy disingenuously frames necessary White vigilance on de facto borders against latinos and blacks - whose behavioral patterns are, in fact, detrimental to Whites; while exploiting White will to innocence in objectivism’s rational blindness as it colludes against White interests.

Bloomfield Ave., Bloomfield, New Jersey

Why objectivist criteria will not suffice to create a border between nations and race.

The film makers set the discourse frame through an academic declaration by Seton Hall Law Professor, Mark Denbeaux, who claims on the basis of a study of traffic ticketing by race, that it is an overwhelmingly objective fact that the Bloomfield, New Jersey police are persecuting blacks and latinos with traffic violations; and in effect making them pay disproportionately for Bloomfield’s municipal budget. His students go on to make additional objective claims on the basis of the study that this is a form of racial discrimination along a de facto border and discouragement of minorities from becoming ensconced in White Bloomfield by means of a de facto “taxation.”

On a higher analytical frame, Seton Hall LS is building a case, accusing The Bloomfield P.D. of violating The U.S. Constitutional rule of non-discriminating objectivity, alleging that they are imposing a relativistic penalty for non-White transgression into Bloomfield.

[Fast paced but hushed music sets the tone to be on clandestine alert among darting police cars and bustling courtrooms]

Voice: Mark Denbeaux, Professor, of Law at Seton Hall Law School - “Our data as to Bloomfield is overwhelming. The Police are sweeping people in there based on race; and they’re making people pay enormous sums of their municipal budget.”

Hurt feelings while awaiting imposition of a fine

The film makers continue to exploit objectivist criteria in the next sequence, as they focus on “the feelings” of blacks. “Feelings” are, after all, sensory “facts”, nothing socially constructed or any of that nonsense - a Lockeatine empirical basis has been enshrined as means for the pursuit of happiness and liberty; to live by one’s own senses is definitive of what it means to live in accordance with the U.S. Constitution: hence, these feelings must be important objective grounds, and are to be respected as a sensory means which people have to overcome the discriminatory fictions of racial classification. The film will invoke compensatory sympathy for how a black man must feel, their special feelings, as their rights are violated when they get pulled over by police - Whites might also feel uneasy when pulled-over by the police, but never mind.

 

Marquis Whitney (black student at Seton Hall Law School): “As a black man, you have that initial reaction that something could happen to me right now; it’s an uneasy feeling, every single time”


At this point, the film-makers cut to Bloomfield’s White Police Director, Samuel Demaio, making an objectivist assertion of the rational blindness (color blindness, in this case) of the Bloomfield P.D., viz., that it does not racially profile: and with that he attempts to defend against Professor Denbeaux’s study -

Police Director, Samuel Demaio: “We really do not see any of our police officers racially profiling anyone in this township. If we did, we would be way out in front of it.”

Then to a Bloomfield Municipal Court Judge who asserts the objectivist penalties which the study maintains are crookedly imposed:

[The fast paced music continues to assert the contextual tone of turgid and impersonal public bustle]

             

Bloomfield Municipal Court Judge (White): “We take checks, cash or credit cards, if you cannot work out a payment plan”..

         

At this point he is talked-over by the next commentator [Rich Rivera], but before moving to that, I need to discuss the point of the talk-over as that is critical of itself, as it frames the judge and the system as merely imposing non-negotiable authority, as if there is little in the way of recourse for those he addresses in the courtroom.

The White authority, the Municipal Court Judge, is imposing the alleged prejudicial enforcement of these fines. While the film makers do go on to mention [viz., Ostrovsky mentions] that these are not generally large sums, and may not seem like a lot to us, what they do not tell you, and keep out of the frame, is critical - when blacks and latinos are paying, the money from which they pay will often, if not most often, already have been given to them through some form of governmental assistance to begin with; and if a fine is a true hardship, there are a myriad of government programs to help them - especially because they are non-White. While there are no programs to help people because they are White.

The film makers cut-off the judge’s statement as he begins to invoke options available to those subject to fines, which begins with his assertion that he will take under consideration individual cases and their ability to pay; considerations which would then move to the many social services at the disposal of non-Whites to help them financially and otherwise (if defendants are not already on the various governmental assistance available to them, again, which they usually are).   

The judge’s statement to the effect that a black or latino person might have to pay an $80 some odd fee from money that was given to them from the public to begin with or that they would be met with public assistance if they truly could not, is talked over at this point.

       

Suddenly black and latino interests are blended back as one and the same with the rest of “the public” in an objectivist ideal of transparency in the next statement:

Rich Rivera (latino Seton Hall LS student and former policeman acting in the study): “When the public is perceived as the cash-cow for a municipality, that’s an adverse relationship and nothing good can come of it.”

Ok, protecting innocent people by innocuous vigilance against those people who show a pattern of crime will have to wait.

[fast music stopped; slow, sad and sympathetic harp music starts to play instead now]

While the sympathetic music plays, we’re shown a sad looking black male sitting in a car with some middle aged White male cuck. These are the only characters focused on whose identity is not given. We can surmise that he’s some sort of legal counsel to the kid whose got legal expenses and matters that are over his head. The White guy’s probably coming from the services available to blacks with problems, but the film makers don’t tell you that. Instead, the poor black youth is shown being given counsel by the White cuck demonstrating how Whites should be, confessing to the objective reality of the oppression and bad choices faced by the black kid in the rigged system.

He is doing “objectivism nice”, nice cuck, telling the black that his choices are bad - he can cop a plea, though the White cuck believes the black is innocent and that would only make “the police happy”, or he could take his case to a higher court, but in pure advice, he would not advise putting any faith in the system - the inference being that it is so corrupt by racial relativism as to be determinedly anti-black:

White cuck: “So, we got a couple of choices facing you. The first is to work-out and negotiate a plea, which is agreeing to something that isn’t true and you got to pay court costs” [obviously staged conversation for this film (the sad music continues, as do the sad expressions of the black, showing his feelings)]; “it’s a practical solution that works, but doesn’t make anybody happy, except maybe the police department. Second is, no plea, set me down for a trial later; but the cops have charged you with something that you say didn’t happen [din-do], and I completely believe you [lol], but it’s the state court system - don’t put too much faith in it.”

[Driving while cuck]

They might have advised the black kid to look still more sympathetic by removing his bling earrings before appearing before the judge, but society doesn’t understand the black man anyway.

So, they have set out a narrative of general White systemic oppression while they begin to focus on personal sympathy for non-Whites and the bad choices that they are up against from authoritative imposition. The myriad of recourse available to blacks let alone any suggestion of their imposition on Whites, has not been mentioned.

With that setting the background, the film-maker takes the stage. A Russian Jew, with duel U.S./Israeli citizenship, Simon Osrovsky, is being facilitated in making a name for himself in the anti-White media on a world stage. He has already done a Jewish number on Japan and Ukraine/Russia, doing his best to pry-open or divide ethnocentric strongholds. Now he takes aim at the line that Whites in New Jersey take against some of the most harrowing places that you can come across - the living science fiction nightmares of East Orange, Newark, Irvington and the other New Jersey towns that blacks have taken over. Ostrovsky takes for granted that when this film is placed on the world stage that it will invoke sympathy for the blacks it depicts and anger against Whites by those who don’t know the reality of these areas and the reality of just who the American system helps, discriminates against and how, as I have begun to set-out.

But I do know, because I was born there in that Italian enclave in Newark’s North Ward, a block away from the border of Bloomfield, right near Boomfield Ave., where U.S. Army tanks had to travel to get the 1967 black riots under control. Where my grandmother’s house was and route to my father’s employment at Budweiser, Newark; my family traveled Bloomfield Ave. countless times after we moved to Montclair, just barely on the other side of the Bloomfield town-line. I know this area, these towns, sections, the demographic history and behavior. Before commenting further, let’s return to the film narrative.


Simon Ostrovsky: “This is Bloomfield municipal court in Bloomfield, N.J., and a group of students from Seton Hall law school have selected it as the focus of a study about how the police collect fines; but crucially, who do they collect the fines from.”

We are taken into the court as the students and Professor file-in. The Judge addresses the room.

Muni Judge: “All rise. Good morning, please be seated. You are here today because you have already received a motor vehicle complaint a criminal complaint or notice to appear.”

Ostrovsky: “This is Professor Denbeaux and some of the students conducting the study.”

         
          [note, White does exist]

Ostrovsky: “They are among the few White people in the room. In the four weeks that they have been taking notes on the people appearing in traffic court, they’ve noticed that most are black or latino. But Bloomfield is a majority White township, so why the discrepancy?”

Muni Judge: “All fines and penalties are due today. You leave the courtroom the same way you enter the courtroom; along the wall to my right there’s a hallway; and there’s a payment window at the end of the hallway. We take checks, cash or credit cards” [credit cards are the truly egregious aspect]; “if you cannot work out a payment plan you must get back in the courtroom. I’ll make a determination as to whether or not you meet the standard for time payments.”

Here is where social services begin to kick-in, if they have not already - a fact which editing leaves-out to facilitate mis-perception among foreigners; but lets focus on how petty crime prevention which functions as a de facto border patrol and control technique against more serious crime and social catastrophe is taken issue-with in order to side track the issue of what the White people are up against: blacks commit more violent crime. A fact not reported-on in the Jewish media, Vice News or otherwise. They also have more sex partners (including what might have been your wife), younger, enormous rates of single parenthood, poverty and any other other malady that they might inflict upon other peoples, but you won’t hear that in the said media either.

Simon Osrovsky: “Ever since Ferguson, police practices have been in the spotlight. But it’s not just about the killing of unarmed black men.”

See Ferguson officer Wilson interview; and discussion of how Soros’ et al. funded and contrived “Black Lives Matter.”

Ostrovsky: “That’s a huge problem, but much larger in scale are the thousands of day to day police interactions that often end in fines and set the tone of the department’s relationship with the community.”

That’s a huge problem” is a fallacious claim, discussed by former policeman, James Lancia

       
Driving while Twitch Monster. This first one sort of looks like the twitch monster, but we’ll focus on the nimble meek one.

Judge: “You understand that by pleading guilty, you are waving your right to an attorney, you’re waving you’re right to a trial, the only thing left for me to do is impose sentence, do you understand that?”

           

Ostrovsky: “Take for example the case of Bryan Nina, a Bloomfield resident” [and why should he be taken for granted as such, given that 20 years ago Bloomfield was all White; Watsessing Park in Bloomfield, the North Ward of Newark (Italian) and Glen Ridge were buffers against the adjacent black towns] “who police stopped, even though he hadn’t committed a moving violation. They told him it was because a woman had complained that he was harassing her [any merit to that complaint? It seems the Shell station attendant who made the complaint could have been pursued for an interview]. But he ended up with an $87 fine for having tints on his windows. He was also ticketed for three other violations that were eventually dropped; none of which had anything to do with the alleged reason for the stop.”

The film-makers found Bryan Nina, who is able to sufficiently act the Oreo part. He goes to show that the Oreos and Uncle Toms (or those acting the part) can be most dangerous as they function as a Trojan horse, opening the gates for the destructive pattern inevitably to come from blacks. Nina acquits himself sympathetically, despite tinted windows and a woman having called the police to complain about him harassing her - calling the police out of the blue that he was harassing her?...hmm. Never mind. Blacks don’t harass people and women always call the police to complain about harassment out of the blue. To Kill a Mockingbird, Paris Trout, A Time to Kill - these films tell foreign audiences the truth and all they need to know about blacks, Whites and discrimination - how ignorant that Whites are.


Bryan Nina: “I came out of Sunoco, I had made it to my house before he was able to pull me over. I parked and he had came up behind me and turned on his lights. I was about to get out of my vehicle, he told me to stay in my vehicle. He then came up to my window and aksed (sic) me if I had harassed a lady in Sunoco. I responded to him no,  he then aksed me for my license and went back to his car to check if I had any warrants or anything like that. He brought my license back knowing that I didn’t have any warrants and then told me to step out of the vehicle; he then aksed me if I had marijuana in my vehicle.  I had told him no, that I don’t smoke marijuana; he then told me that he was going to search my vehicle; he searched my whole vehicle, didn’t find anything. He went back to his car and he wrote me up about five summonses for my car.  I reported it to internal affairs. I tried to go the right way about it, but no one really heard my case out so I just” ...


       

Ostrovsky: “wow, so you reported this to internal affairs. Why did you feel that you had a case against the police?

Nina: “Because I felt like they pulled me over for one reason, to just give me five tickets, out of the blue. So I felt like it was a thing about my race or I don’t know if I was being picked at. I don’t know what it was about but, they pulled me over and they were just trying to pick at things; just to get me for something.”

Ostrovsky: “Just to harass you or to make money or something like that.”

Nina: “Yeah.”

Ostrovsky: “It sounds like you feel [Locke] you weren’t at fault and they didn’t have a right to pull you over.”

Nina: “Yeah, Yeah.”

Ostrovsky: “Why are you paying your fine today and why are you pleading guilty?”

Nina: “I didn’t have like sufficient funds to actually acquire a lawyer or proceed in that sense so I thought that I would just get it overwith.”

Maybe Nina isn’t so bad, maybe he is, but Jewish interests have a nefarious practice of advocating exceptions to the rule and thereby exposing the Majorityrights of Whites to the destructive pattern. He comes along with the destructive pattern no matter what. If he is a good one, let him ameliorate his own people. The only pattern that Ostrovsky observes is perhaps a desperate attempt by Whites to protect themselves and their habitats:

Ostrovsky: “$87 may seem like potatoes on its own, but the Seton Hall Study established that 78% of the stops made are of minorities, in a town where only 40% of the population are non-White.” [twenty years ago it was all White and for good reason] “Many of those stops end in fines unrelated to the given reason for the stop. Which makes the black and latino communities feel like they are being unfairly targeted or even taxed.”

       

The assertion that the Bloomfield police are guilty of targeting groups: profiling, discriminating based on race.

And well they should be for the imposition their pattern imposes upon fine, White cites, such as Newark was (but was no longer after blacks moved-in with their hyper-assertive destruction = for example in the 1967 Newark riots.

Ostrovsky: “So what is driving while black like in Bloomfield? Two ex police officers [Jones and Rivera] turned civil rights activists [hyperbolas Lockatinism], who worked on the Seton Law School study, told us they could help us find out, in a driving experiment.

We met up to inspect the test car. I chose a suitably beat up vehicle, because they say, the profile of ticketed vehicles seems to skew toward the lower income bracket.”

Terrance Jones: “You may not believe it, but its actually a rental. You can rent a car in this condition in America.”

Rich Rivera: “So lets make sure everything works.”

Terrence Jones: “Ah, the lights look good, you have a tag, a New Jersey tag that’s displayed properly. Left turn signal’s working perfect, right turn signal is working perfect.”

Rich Rivera: “If I was police, I wouldn’t even want to go through this car.”

Terrence Jones: (laughs) “No crack cocaine, alright let’s check-out the rear.”

Rich Rivera (finding cultural affinity with the prior renter): “There’s a Mick CD in here, oh my god! There is an actual switchblade in here!”

Terrence Jones: “Oh my god, let me take it out, let’s pull it out, let’s take a look at it. It has a thumb-latch too. Oh, this is a good one. So, good thing we looked huh?”

Riviera: “Yeah”

[all legal and technical aspects of the car check out OK (though they did find a switch blade left by a prior renter)].

Terrence Jones: “Everything looks good. I mean, it’s a piece of junk but everything looks good.”

Riviera: “Its an ugly-assed car, but hey.”

[it is sufficient bate for police]

[they start playing the sympathetic atmosphere music again, no rap or anything like that]

Ostrovsky: “The idea was simple, to drive around Bloomfield in a vehicle full of black men to see if it attracted the attention of police. In the driver’s seat was former Philadelphia police officer Terrance Jones; with Seton Hall law student, Marquis Whitney in the front passenger seat.”


Terrence Jones and Marquis Whitney

[camera indicates that this experiment was conducted January 21, 2016 at 9:29 P.M.]

Ostrovsky: “We decked the test car out with cameras; and followed in a separate car, with a camera of our own. It was driven by former New Jersey police officer Rich Rivera.”


Riviera and Ostrovsky

Ostrovsky: “We’re just about to cross the city line into Bloomfield. And the time is now, just about 9:30 P.M.”


3rd Street is actually still well within in Newark, near where The First Ward used to be, an Italian version of one of E. Michael Jones forsaken communities.

Riviera: “So now you’re in Bloomfield”...

Osrovsky: “It didn’t take long to see that the police were out in force stopping cars.

Eventually, the police start biting.”

So, they are baiting, fishing for a bad police reaction; this is not a neutral, “objective” experiment.

Ostrovsky: “They followed the test car for several blocks. ...even as it made turns. Then, in spite of his plans to drive by the book, Terrance accidentally made an illegal left, giving the police a reason to stop them. Sure enough, he was immediately pulled-over and ticketed.”

Bloomfield police officer: “Alright, the reason for the stop, you made that left turn, you can’t make dat turn over dere.”

This is not a White way of speaking: “dat dere,” but it’s hard to tell if the officer is White because there is a convention among police to speak in a colloquial manner in order to make people feel comfortable: e.g., “how yuz doin’?”, that sort of thing.

Ostrovsky: “The police had clearly followed the car without any apparent reason. ..but in the end, there was a legitimate reason for the stop, so we continued the experiment.”

Marquis:  “the real question is, why did he start following us from the get-go, onto side streets, not even main roads?”

Maybe because you were driving around wearing hoodies? and trying to bait the police into stopping you in an area that you know that they patrol for its higher crime rates?


Driving While Hoodied

Terrance: “He followed us for about a minute and a half.”

Marquis: “onto side streets, not even main roads.”

Ostrovsky: “Then, on Bloomfield Ave right next to the Sunoco gas station, where the Seton Hall study showed that the Bloomfield PD made the highest number of traffic stops, the test car was pulled over again.  But this time, it was difficult to know why.”


Maybe because the driver was wearing a hoodie, concealing his face?


The hoodie was nice, but why not just wave a gun out of the window?

Ostrovsky: “They checked the paper-work and when they found that it was in order, they let the test car go.”

If I were a police officer, and I suspected a study, I would think they were testing my competence to stop obvious criminal types. I.e., you would almost HAVE to stop people wearing hoodies.

But we are supposed to empathize with Marquis Whitney’s declared feelings, and with him as black man in particular.

Marquis: “It’s just you know, real nerve wracking. You got cops on both sides, flashlights in your face, as a black man you have that initial reaction like something really could happen to me right now. It’s that uneasy feeling, every single time.”

Ostrovsky: “Our experiment was obviously mostly anecdotal, with mixed results, but the Seton Hall report showed that during the four weeks their study focused on, the most tickets were issued to non-residents, people passing through town in the southern, black part of Bloomfield. That abuts black areas in East Orange and Newark.”

First of all, Bloomfield does not abut a black area of Newark. The particular part of Newark that borders on Bloomfield has been an Italian section, thus, far more in need of protection than prone to foster criminality. But the film makers would not tell you that. Nevertheless, it is not but a few blocks from parts of Newark that are the same black hell as East Orange, Irvington, etc.

                                                 

Note that if they are ticketing non-residents, that shows supplementary ticketing against Whites passing through. The figures bear it out.

But, Ostrovsky goes on, mixing where and where from at the convenience of his narrative:

Ostrovsky: “The least number of tickets were given in the Whiter, northern end of town. The report says, this policing pattern suggests a de facto border patrol.”

Gee, I wonder why they’d patrol at the border of Newark and East Orange; and try to prevent migration over the town line from East Orange - hell on earth, planet of the apes, science fiction nightmare come true - choose one, all accurate metaphors.

Ostrovsky: “Back at Seton Hall the students meet with Professor Denbeaux to discuss their more scientific findings; discovered over the course of their study.”


“Objective facts” are discovered selflessly, by model White Professor and students.


Mark Denbeaux: “Our data as to Bloomield is overwhelming. The Police are sweeping people in there based on race; and they’re making people pay enormous sums of their municipal budget off of the ticketing practices that were taking place.”

The crucial matter here is how Jewish interests and rhetoric - unabashedly relativistic in its bias for Jewish interests among themselves - will exploit objectivism and White objectivism - particularly as it manifests through the earnest, intoxicating and messianic academic quest for objective integrity in pure truth, innocent and unbiased by lowly interests of that which might not be best or not universally true.

Ostrovsky: “and what do you do when you go into the court?”


Latisha Finkelstein: “We go in and we just observe the courtroom. We take down the data - names, ages, townships, what they’re being charged for; whether there are multiple charges, whether they’re being assessed court costs; race.”

Latisha Finkelstein is an interesting name. The question is whether she has Jewish parentage or is married to a Jewish man. At any rate, here she talks as if she has no such interests, but to be merely concerned for objective facts. White advocates are increasingly aware the race exists when it is being used conceptually against Whites.

However, our criticism of this discourse should not go to a refinement of the objectivist criteria - where and how court fees are applied based on the innocence or income level of the defendant or to continue to deny racial prejudice, which is really necessary, discriminatory social classification of people for the sake of accountability, coherence, agency, warrant and human ecology. Rather, we should deal with the fact that a kind of relative discrimination is going on, based on the AREA, the people and their pattern of criminality and destruction to White patterns - specifying the reason for the bordering vigilance, warranting and cultivating rhetoric to properly frame the validity of that increased bordering and vigilance; as it discourages that demographic’s incursion. The aim should be on a relativistic meta level, that this discriminatory policing, boundary creation and vigilance is eminently valid based on the relative pattern of blacks in East Orange, Newark and their increased presence in Bloomfield along with its predictable corollary to crime - far worse injustices than the “de facto taxation”, which they more than deserve; that we are fully warranted to observe this pattern and not base our patterns on their exceptions - who tend to open the gates and bring along the destructive pattern.

We need to counter the Jewish rhetoric of representing minority rights, by defending our majority rights against their majority pattern. Because Jewish interests, of course, will focus on violations of blacks to no end, highlighting their more benign exceptions - which there are, as surely as their pattern is a nightmare. Black patterns are a complicated matter, that has its nice ones, its strong, its compelling ones, its giftedly agile, its audaciously assertive - in a word, many who will prevail over Whites on the episodic basis of judgment that tends to be the fall-out of modernity; while Whites would more often prevail if broader patterns were recognized. It is not necessarily so easy to defend against their pattern, but especially when we are not allowed to speak about it, clearly destructive to Whites though it is. Jews know that too, and they also know that with our own unabashed assertion that we classify social groups and discriminate accordingly, that we are “racists”, that invocation of relativist criteria would allow Whites to defend themselves on the basis of patterns; while a sheer objectivist criteria leaves Whites defenseless in the long run (especially because the Jews are not going by that criteria).

The prejudice against prejudice as expressed in the Enlightenment’s quest for objectivity, including notably, through Locke, as his notion of anti-social classificatory individual rights were written into the U.S. Constitution, is far from innocent. “Racism” is the social classfication of peoples for the purpose of making discriminatory judgements based on their patterns. This is necessary. Anti-racism is prejudice. It is not innocent. It is hurting and it is killing people.

Another Seton Hall Law student adds to the anti-racist, anti-discrimination, objectivist narrative promoted by Vice News.


Fajida Tassy: “For us, one of the most obvious signs that this is occurring is that people were being pulled-over and given tickets for things like failure to provide their license or their registration without any reason for the stop.”

That is, no acknowledgement of a relatively positioned and accountable hermeneutic here. The frame is presumed: “Objective.”

They have a compliant White law student to go along with this.


Kelley Kearns: “We did notice that with some tickets, you have to come to court, so even if its a bogus violation you still have to pay a court fee…so, no matter what..sometimes we found that the fees were more than the actual violation.”

Are Whites not subject to court fees as well? The data has shown that most people pulled-over and given citations are not from the area, and thus would be disproportionately White, considering the area patrolled. Moreover, if the blacks in the area are more given to crime, should the social/legal system not want to have a look at them and evaluate them on a pre-emptive basis through a handling of minor infractions, perhaps as means to stave-off more serious crime?

Next the film makers cut to the sympathetic latino, former New Jersey policeman and present Seton Hall Law student, Rich Rivera, who is participating in the Seton Hall Study and Vice News cop baiting experiment:


Rich Rivera (former police officer who was in follow-up car with Ostrovsky): “and all the people who line up and say, ‘you know what, I know I’m not guilty, I didn’t do that, but it’s a lot easier for me to pay this and not have to miss work’...it’s a tax, it’s definitely another tax that’s been levied upon them.”

As Kumiko observes, yes, it’s a tax for their increased liability to the White town they are making incursions upon.

In addition to unabashedly acknowledging that it is a kind tax, or increased insurance premium for their greater liability to the town, I would suggest adding a pro-White/defense of Whites rhetoric for x, y and z reasons as to why that tax or increased premium should be imposed. And again, note the many social programs and funds that blacks and latino’s have at their disposal - because they are black or latino - to pay for these minor penalties; programs and funds that Whites do not have at their disposal because they are White.

Ostrovsky: “The report concludes that race based ticketing is happening in Bloomfield, but another way to interpret the data is that police are focusing their work on the areas where blacks and latinos make up the majority of drivers; which in itself could be seen as discriminatory enforcement of traffic laws.”

“The report concludes” - it has reached THE objective truth. The Bloomfield police are targeting blacks and latinos for fines. Vice News provides a “meta-interpretation” that the Bloomfield police are guilty of prejudice and discrimination by focusing on an area that is predominantly black and latino.

Ostrovsky: “We took these findings to the director of police in Bloomfield.”

This is a good example of where objectivism does not suffice, and will tend to work counter-to patterned White interests.


Ostrovsky: “What they found in their study is that the population of Bloomfield is 60% White, but 80% percent of the traffic violations are given out to black and latino drivers. They want to know where does that discrepancy come from? Is that racial profiling in Bloomfield?”

Ostrovsky and Vice News proceed to try to hoist the Bloomfield Police Director by the petard of the rational blindness and objectivism by which he would attempt to acquit himself:


Samuel Damaio, Police Director, Bloomfield New Jersey: “There is no racial profiling in Bloomfield, New Jersey at all. And I think that if you take a look at the areas that the activities takes place are the areas on our township where our criminal activity is taking place. And the area of the township that is predominantly White, there’s very little crime; maybe 10% of the entire crime in the town takes place in that area. But where our south end of the township, which borders Belleville, East Orange and Newark, is where 75 to 80% of the crime takes place. So, in deploying our resources and where our officers are going to conduct their patrols, they’re going to conduct their patrols where the crime is taking place. While there’s going to be much less patrol in the areas where there is no activity.”

Hermeneutics accounting for history, perspective and narrative comprehension is crucial to prevent abuse of the capacity to exploit objectivism’s sometimes thin view of facts and circumstances, its empirical myopia of the moment. It can, for example, discuss the broader truths that these areas, Bloomfield, parts of Newark, etc, were until recently White, low in crime and nice places for Whites to live; and that the blacks in East Orange and Newark have a history of violence and destruction The latinos have a history of crime, structural denigration and decrease in property value.

Because it is non-Catesian, hermeneutics is also mandated to return to accountability of sheerer facts, where it should and must.

Bowery makes the empirical case of voting with your feet - and it’s a good one, but not fool proof, because it lacks recognition of the heremeneutic rigor. He cited the example of “the Polish corridor conflict”, saying that would have been resolved justly and promptly by a referendum of what the people in those areas might have wanted, given the opportunity to vote with their feet. But it really would not have been fair, as it would not take into account the history, including fairly recent violent history, in which these populations had displaced those who they’d be voting against; whereas the Versailles committee could, by hermeneutic means, take these historical matters, as well as logistical and other considerations properly into accout: The necessity of hermeneutics is discussed here.

Anti-racism, together with the prejudice against prejudice is Catesian, whether on the empirical end, through the Locketine civil, propositional rights of individuals against discriminatory group classifications or in pursuit of pure, abstract truths beyond nature - it is not innocent, it is prejudiced, it is hurting and it is killing people. Jews know this, defend their social groups against it, advocate other groups as anti-White unions (Marxism/Cultural Marxsm) when in their interest to do so - which is apparently always as a pattern, until Whites are effectively destroyed in their capacity to resist Jewish power and influence over Whites and their habitats.


Ostrovsky: “I think to some extent we’re talking apples and oranges here. Because you’re giving me the statistics for crime, so the racial breakdown of who’s committing crime and where, we’re talking about traffic stops, we’re talking about, you know, violations for not using you’re turn signal, for having a headlight out, for not having your drivers license on you.. so, I mean, I think it’s a stretch to call these things crime.”

These violations are all well known to be illegal. Moreover, driving is not treated as a “right” in America, but rather a privilege. The police can stop people to check for license, registration, intoxicated driving, car function, etc.

Ostrovsky: “Which is why I’m asking, when so many minority people are getting tickets here. Is it a case of them being worse drivers?”

Demaio: “No, I don’t believe so. I mean, I pulled our motor vehicle stop data, by race, this morning, before we did the interview to get it in real time; and we’re at 1,814 vehicle stops for the year so far and 576 are hispanic, 573 White and 574 African American. So, it is pretty even across the board and if it ever spikes then we’ll investigate why.”

These are very contrived figures which indicate a quota oriented AGAINST WHITES in order to balance off the number of black driven vehicles they see as necessary to stop in order to facilitate crime prevention.

In other words, Whites will be pulled-over and fined just to show a pretense of “fairness and objectivity,” though Whites do not have racially discriminatory programs and funding directed their way, as Whites, while as blacks and latinos do get government funding because they are black and latino and can thus pay the fines from the goverment’s prejudicial assistance that they are given.

Ostrovsky: “Yeah, but what you told me is really stark, because 60% of the population of Bloomfield is White and only about 20% of the population is black. You just told me that the traffic stops are roughly equal between the White and the black community. So, how do you account for that?”

30 years ago Bloomfield was very close to 100% White and did not have much crime. The adjacent town of East Orange was then, as it is now, predominantly black and rife with crime. The population of The U.S. is about 14% black and it is enormously disproportionate in the percentage of violent crime in America. Some figures estimate that if you could remove blacks, that the violent crime in America would be at a similar level to Switzerland (very low).

Demaio answers basically the same question again:

Demaio: “Like I said before, it’s basically where our police officers are deployed. There’s a higher concentration of police officers in areas of the township where our crimes are taking place; and a much less concentration of police officers being deployed in areas where there is little or no crime.”

Ostrovsky: “You don’t accept the findings of the study, which is that the minorities are being disproportionately targeted in traffic stops in Bloomfield?”

Demaio continues the language game of rational blindness:

Damaio: “Our officers from what we see and based on complaints and how we train them, we really do not see our police officers racially profiling anyone in this township. If we did, we would be way out in front of it.”

       

He maintains rational blindness but if the department can be accused of prejudice, such as racial profiling, he will go way out in front in a Cartesian quest ad infinitum to invoke objective purity and innocence.

Ostrovsky goes for what he believes is the clincher with the petard of the objectivism that “driving while black in New Jersey” is subject to unfair discrimination and penalty:

Ostrovsky: “It turns out that for the first year, Bloomfield has for the first time, instituted a computer system that tracks race in police work; and this new data seems to corroborate the results of the Seton Hall study.

The police are saying this is a result of them being deployed to areas where there is more crime; which happens to be where blacks and latinos make up the majority of drivers; but the consequence of this policy is that blacks and latinos are disproportionately ticketed and fined, just for living-in or passing-through areas of police enforcement.

Maybe the answer here is for police to focus more on the crime and less on the traffic violations, which are proving to be an unfair economic burden on a part of the community that can least afford it.”

The irony is, that if the police were to focus only on crime that blacks would be a much larger percentage of those appearing in court and being penalized.

Whites would be penalized less.

However, a means by which the police could invoke and patrol a de facacto border to protect Whites from crime and violence prone blacks and latinos would be hampered to the detriment of all.


It’s called crime prevention and it is a legitimate form of community pattern tax; which, in truth, is only a provisional border solution until such time as real borders between peoples as nations can be established because mere segregation under the same government does not suffice - particularly not inasmuch as Jews are involved -

Conclusion:

This has all been something of detour - on Bloomfield Ave. - from my thesis: why won’t “objectivism” suffice against Jewish tropes, such as “Driving White Black in New Jersey” or “Black Lives Matter”? Because they understand and misrepresent racial advocacy as praxis - which we need to recognize but fail to recognize for their misrepresentation and distortion of its premises; and they rely upon us to go on with our western tradition of pursuing objectivity - pure quest, “the prejudice against prejudice” - while they know that racial defense cannot be based on facts alone, and they hoist us by this petard as much as they can (a la Alinsky); they will just find another rhetorical angle where one fails to impugn our objectivity, and we are at a massive disadvantage (save perhaps for science) so long as we keep trying to play the objectivist game. Racial defense requires rhetorical advocacy and a recognition, contrary to the academic and media brainwashing that comes from Jews, that taking our own side is at least a tad speculative but essential for our coherence, accountability, agency, warrant and our human ecology.

Addendum:

Simon Ostrovsky
Claire Ward
David Givins
Phoebe Barghouty
Jeremy Rocklin
Brittany Ross
Michael Kalendarian
Veronique Huyghebaert
Tyler Hastings

Simon Ostrovsky: (Russian: Симон Островский; born February 2, 1981) is a Soviet-born American documentary filmmaker and journalist best known for his coverage of the 2014 crisis in Ukraine for VICE News and Selfie Soldiers, a 2015 documentary in which he re-enacted a Russian soldier’s social media posts to track him to Ukraine. He was briefly held hostage by pro-Russia militants there in April 2014. Ostrovsky won an Emmy Award in 2013 for his work with VICE.

Times of Israel, “Detained Jewish journalist released in Ukraine”, 24 April 2014:

Simon Ostrovsky, held by pro-Russian separatists for two days, is in good health.

American Jewish journalist Simon Ostrovsky has been released by his captives, according to a statement from his employer, Vice.com.

Ostrovsky, who also has Israeli citizenship, was held by pro-Russian separatists in eastern Ukraine since Tuesday.

Vyacheslav Ponomaryov, the separatist head of the eastern Ukrainian town of Sloviansk, told reporters Wednesday evening that Ostrovsky had been detained for reporting false information, Reuters reported.

“VICE News is is delighted to confirm that our colleague and friend Simon Ostrovsky has been safely released and is in good health. We would like to thank everyone for their support during this difficult time. Out of respect for Simon and his family’s privacy, we have no further statement at this time,” the website said in a statement.

Phoebe Barghouty: is apparently an Arab Muslim woman.

Brittany Ross is likely to be Jewish.

Will check on the others later, if necessary, but Ostrovsky and the Vice News’ gang’s hyperbolic liberal agenda in this and other “investigations” of theirs is more than indictment enough for now.


..............

                       

So what are the Bloomfield police trying to protect and what are the people they are protecting afraid of?

Well, first, in regard to what the kind of thing that they are trying to protect. Here is Newark in 1926.

Vice News’ “Driving While Black in New Jersey” is inaccurate in its claim that Bloomfield abuts a black area of Newark. It actually borders what is still a mild, small Italian enclave of Newark, where I was born, called the North Ward - it straddles Bloomfield Ave and the border of Bloomfield, at 13th Street, extending down to 6th Ave. However, a few blocks down to the very bottom of Bloomfield Ave, around 1rst Ave, was Newark’s First Ward.

Here was the onset of what happened, the affliction of Newark and what they are trying to prevent from happening to Bloomfield.

The First Ward was apparently a very interesting Italian enclave which was demolished in order to make way for black housing projects. This was a complete disaster not only for the Italian enclave, but for Newark. To these projects blacks were invited from the south and they became incubators for the riots birthed in 1967. Newark never recovered.

Newark riots, 1967

Newark riots ‘67, clip 2

E. Michael Jones’, “Slaughter of cities urban renewal and ethnic cleansing”, doesn’t talk about Newark’s First Ward, but the exact same thing happened to that Italian catholic community as happened to other catholic city enclaves that he spoke about as having been deliberately broken up.

The story of the destruction of this, the ethnic catholic enclave of Newark, is chronicled in “Michael Immerso’s, “Newark’s Little Italy: The Vanished First Ward.”


Driving while black?

How about walking while White?


Different host countries,
same hyper-assertiveness,
violence and sexual aggressiveness,
lack of impulse control,
presumptuousness,
at-home-ness,
social irresponsibility to females, especially non-black.
long term disastrous social consequences.

Learn the nature of the beast’s pattern.

Exceptions are not the rule.

         

Do not re-direct good resources after bad. Trillions of dollars and lives have already been wasted in the foolish effort to help blacks.

Driving while black?


How about riding the bus while White, in your own country, Sweden, when one of these American blacks is let to go there?


Not Forgotten.

 

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Scott Roberts with a bullhorn and a message to gatherings of implicit Whites (starting 45:15)

Posted by DanielS on Monday, 18 April 2016 11:49.


Business Insider writer, Ruchika Agarwal, claims that racial discrimination has no scientific basis and yet everybody perceives racial categories. [?]

The particular evidence that she cites being studies that show that people are less empathetic to other races.

She suggest that while it is hard to control unconscious responses, conscious efforts to combat bias and increased interaction with other races could help our brains see that our brains are “99.99% the same.”

These conclusions by this recent economics and telecommunications graduate from The University of Florida reveal her institutional conditioning.

Despite the fact that everybody perceives racial categories, even on levels of pre-conscious brain function, these categories “don’t exist!”

Here are the scientific premises she takes:

1) Race as a category is perceived in neurological responses of the older parts of the brain but 2) can be rejected as categorizations on a conscious level through neural re-routing in newer parts of the brain.

These are the same premises that Dr. MacDonald takes in his classic article, “White Ethnocentrism - Can Americans Really Be Brainwashed?”

However, MacDonald renders diametrically opposite inferences and prescription.

- that racial categories are perceived pre-consciously in older parts of the brain and therefore do exist.

- that racial categories can be consciously denied through conditioning of the newer parts of the brain and therefore that is cause for concern (because it means that Whites can be brainwashed).

- hope of defending against brainwashing through conditioning of newer parts of the brain might be found in the process of making conscious assertion of identification with heretofore implicit White groups - as Scott Roberts is doing by making explicit pro White statements before groups of Trump supporters, who are an implicit White identity.

This kind of thing should be done to counteract the reverse position, the kind of brainwashing that this being promulgated through the University of Florida:

- racial categories are perceived by everyone, even on an unconscious level - therefore do not exist?

- racial categories can be denied by the newer parts of the brain, therefore that is cause for encouragement - [!??] that we might throw-off accountability to the wisdom of our human ecology and systemic history?

- racial categorization might be overcome ultimately through increased mixing with other ” ” races” ” as it will compel people to overcome their implicit identities - [!??] i.e., their precious, ancient evolution survived through a myriad of struggles and adaptations?

Business Insider, “There is no scientific validity to this dangerous and pervasive notion — yet all of us are probably guilty of it”

In their 2009 paper in The Journal of Neuroscience, researchers at Peking University did an experiment in which they showed white and Chinese students clips of white and Chinese faces both in pain and not in pain while they measured their brain activity using functional magnetic resonance imaging (fMRI). The researchers were paying particular attention to brain activity in an area of the brain called the anterior cingulate cortex (ACC), which scientists think plays a key role in registering our own pain and empathy for another person’s pain.

For all of the participants, ACC activity was significantly higher while they were viewing painful expressions on the face of someone of their own race, and lower when they viewed pain on the face of another race. The results were in accordance with the hypothesis the researchers started with — that social relationships between individuals influence empathic responses, where an individual experiences higher empathic responses for those in the same perceived social category.

[...]

No one wants to believe that he or she is racist. However, there is enough conclusive evidence to suggest that the vast majority of us are either consciously or sub-consciously less empathetic toward people of other races. While it is hard to control subliminal responses, a conscious effort to act without bias could be a way to combat the surreptitious racism. Or maybe increased interactions with different ‘races’ could help our brains see that we are 99.9% the same.


Two From Terrible Tommy Metzger: Advice For Skins & White Separatists

Posted by DanielS on Wednesday, 13 April 2016 11:38.

Two From Terrible Tommy Metzger: Advice For Skins & White Separatists

TT Metzger: White/European Unity and Separatism

When it comes to advocating for European peoples, wherever they are, against our elite traitors, hostile dead weight, those ideologies and ideologues which would cause serious fighting between us, you’d be hard pressed to find anyone with better experience and more genuine concern to bring to bear than TT Metzger. Having known him since 2009, I can attest to his concern to help coordinate our efforts so that we are, in fact, fighting on the same side, as we should-be. These two recent radio shows of his demonstrate that bonifide concern and experience that he has to share. I trust that he has these timely messages in mind for White / European advocates to understand at this juncture and that is why he’ll let slide my sharing them prior to them going-up to his archive - they also provide good samples of his work for those who might like to join his radio club. If he doesn’t forgive me, you know who to ask about where I’m buried!

Two from Terrible Tommy:

               
1) TT advises a skinhead eager to coordinate European interests: precocious skinhead EricOwens

                           

2) In an interview by authors writing a book about The White Separatist Movement, TT articulates his thoughts on racial civic-economic structures, what we’ve done right and wrong: Authors-InterviewTTMetzger

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“Welcome to Leith” - A Review

Posted by DanielS on Friday, 08 April 2016 11:46.

Welcome To Leith

Besides capturing beautiful location shots, this documentary provides more insight and even some balance to the heretofore mainstream media portrayal of Craig Cobb’s gambit to start a White preserve in tiny Leith, North Dakota. The bit of balance is surprising given that the production is coming from a perspective which is highly unsympathetic to Cobb and the White separatist cause.

1) The documentary does allow for Cobb to sneak-in the fundamentally legitimate argument that Whites should be able to establish separatism in order to preserve themselves.

2) However, it takes advantage of a wrong turn that Cobb takes in separatist advocacy, and one that the demographic preponderance of American WN can be susceptible to, which is to associate White separatism with Nazism and its corollary of pursuing an antagonistic, literally supremacist, even “exterminationist” agenda. This willing association of WN with “NS” Germany stems from a false either/or regarding WWII, an either/or which maintains that there was simply a wrong and simply a right side in that conflict.

3) Stemming from a myopic reaction to Jewish sponsored liberalism in America and the frustration for unpopularity that will result of the “NS Germany simply right” response not being accepted (not even by many Whites who would be sympathetic to White separatism), the SPLC (Southern Poverty Law Center) has a rather easy task to demonstrate that Cobb is not just trying to build a separatist White community that can amenably coordinate with others.
 
                       

a) He invited-into Leith some of the most salient and provocative White advocates, purchasing property in Leith for Alex Linder, the NSM (“neo-Nazis”) and Tom Metzger.

Linder of course couldn’t be more brazen in his rhetoric, calling for the elimination of Jews and so on; the NSM couldn’t be more flamboyant in their display, as they literally came into town bedecked in Nazi regalia, posting the like flags around Cobb’s house in Leith, and unabashedly proclaiming their unanimity with “NS” ideology.

Metzger doesn’t approve of such flamboyant and anachronistic tactics, but he has taken a position contrary to the PTB (powers that be) over the years, a position that the SPLC has tried to associate with senseless violence - despite his clear advice against that.

b) Along with the negative media reputation of these White exponents as embellished by the heretofore mainstream media and the SPLC, the SPLC begins to build a case to trace Cobb’s associations with these figures, as they have been following them over the years in an effort to connect them to a history of violence with further implications.

- as in the case the SPLC brought and won against then California resident Metzger, who was found “vicariously responsible” through a tenuous association with a skinhead who killed a black in a spontaneous street fight in Oregon.

- Matt Hale, fellow in Cobb’s religion -“Creativity” - was effectively set-up (by a wired-FBI informant who coaxed Hale to almost say that he approved of killing a judge) on charges of plotting to kill the judge who ruled against him in a patent case regarding the church logo and was sent to jail for 40 years. In connection with that bogus case, Cobb had published the address of the judge. Heidi Beirich (SPLC) admits that it is unknown whether that information aided and abetted the subsequent murder of two family members of that judge.

- VNN (Linder) associate and Cobb supporter, Frazier Glenn Miller, came unhinged one day and shot three people involved with the production of “To Kill a Mockingbird.” This was after the Leith Fiasco was over and Cobb was driven out of town not to return; but with that, the SPLC et al. were able to argue more persuasively that there was a danger when he was in town; and with some Leith property still in the hands of White advocates that the danger loomed of these types coming to Leith again and coming unhinged.

It is already well known to the world that Cobb’s case was not helped by his gun toting stroll with Kynan Dutton, a display compounded with verbal taunting of a neighbor. They were arrested for that and brought-up on charges of making terrorist threats.

                                 

Further threatening gestures alleged to Cobb that the documentary makes known to people who’d not been riveted to the event’s details, are that Cobb was apparently publishing the address, names and other information about family members of his neighbors -  the Christian couple whom he antagonized in the gun stroll. While people of our sophistication might understand Christians are a part of a hostile world view, Cobb was not exercising necessary discretion with regard to their skill level - nor for their emotional latitude given that the man he was verbally antagonizing on line and in the end, in his gun toting walk, had a 17 year old daughter murdered in Washington prior to coming to Leith, North Dakota. But to make Cobb’s indelicacy hardest to ignore, this man read online where Cobb was encouraging ex-convicts to come to Leith and telling them that, “now is the time to draw your sword.”

Of course the context of Cobb’s words and actions must be taken into account - these things will be given hostile framing by the SPLC in advice to the movie makers and this couple along with the other liberal town folk. But still, anyone who would tout Cobb as having aced as a fine PR man for WN is sorely mistaken.

...and there were people whom he could have won over - the documentary shows one Leith townsman who does not seem hostile to Cobb, saying that “people can believe what they want, I guess.”

Additional new information, adding some balance and mitigating circumstance sympathetic to Cobb’s perspective is noted in the film. Prior to the stroll, Cobb and Dutton’s property had been vandalized; Dutton’s car tires were slashed and the car was spray-painted with the words, “go home.” Dutton’s partner is also seen being confronted by a neighbor who drives up to her, apparently to intimidate her. Hence, there was some provocation from the other end and reason to perceive the need to defend themselves against their neighbors prior to their ill-fated stroll. And there are other indications that Cobb and Dutton were up against threats.

               
There is an irony in the suggestion that Cobb has a home.

These factors were in addition to all of the media hoopla and antagonism that had preceded, the “anti-racist” rallies and SPLC attention that was brought to bear against Cobb’s initiatives in the town.

Another irony came about when the SPLC summoned go-to victim group coalitions to harangue the White separatist - WN circles note that the American Indian groups who were among those brought-into Leith to protest Cobb’s effort to build a separate and sovereign territory based on his people’s genetic kind had been bused there from reservations which are their exclusionary racial preserves.

In addition to showing the counter-intimidation and vandalism by Cobb’s neighbors, there was another bit of balance provided in the film, significantly against the case that Cobb was “terrorizing” people to where they felt in immanent danger.

A photographer named Gregory Bruce came on a moral high-horse from another North Dakota town to intervene in Leith. He not only made a special effort to thwart and document the thwarting of Cobb’s plans, but he also boldly announced that neither he nor anybody else in town was afraid or threatened by Cobb. This bravado that Bruce horned-in with undermined the case for Cobb’s threateningness and opened the way for Cobb to be granted a plea bargain.

Another mitigating factor to the charge of “terrorist threats” and the idea that the people of Leith considered themselves to be in immanent danger was that Cobb was never threatening to the interracial couple in Leith (Bobby and Cheryl Harper) nor to Bobby by himself. The documentary tried to make hay out of the DNA test given by the talk show (The Trishia Goddard Show that Cobb appeared-on with the interracial couple), “showing” that Cobb was 14 % black, but Cobb dismissed it graciously despite being publicly hoisted by the petard of his objectivism (Cobb is not 14% black by any reasonable metric).

While Cobb was imprisoned for his gun toting walk and threats, had a felony put on his record, can no longer legally posses fire arms and underwent significant costs, he did manage to mitigate his sentence by admitting his mistake and was freed; finally, the documentary showed some balance again, by interviewing legal counsel advising the audience that justice was served - and in terms of the relative circumstances of the Leith fiasco, it was a fairly just result.

Justice to the eminently legitimate and noble cause of White separatism, however, was not served; but that is largely due to Cobb’s association with Nazism as it cut him off from broad support for what should be his absolutely legitimate goal of White sovereignty and survival; but with his “public relations” effort, he gave legitimacy instead to the worst antagonists to the cause of White survival and the separatism that is necessary to that end.

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Bill, Synagogue Audience, Ogle Prospect of Hillary ‘Including’ Another ‘Marginal’ on Supreme Court

Posted by DanielS on Wednesday, 09 March 2016 11:27.

Click the image for a video of Bill Clinton presenting his usual stump on behalf of Hillary to a synagogue audience in Illinois.

The “inclusive, inclusive, inclusive” bit was frightening in the 1990s, when he was running for President, because “inclusive” can be a good concept when applied within a legitimate classification; and at the time there was more chance that it could have been honestly mistaken as if that’s what he meant; and not heard as what he actually means, which is the Jewish “inclusive” - a hyper-liberal inclusiveness that would include everybody [and he does emphasize everybody] - people formerly from without of a racial classification and formerly outside of the nation. This paradoxical “inclusiveness” would ultimately dissolve the classification, the nation, the people, the tribe altogether - viz., it would dissolve the very thing to be included-in.

It would dissolved to a vague catch-all category of undifferentiated gentile others; while one tribe would maintain its distinction, of course.

In 2016 it sounds less frightening than totally absurd given the floods of immigration into The U.S. and Europe. This audience in the synagogue reacts only with applause either because they are completely blind to the fact that they are being herded, thinking that they can maintain their Jewish sanctioned activist distinctions indefinitely, or because they are in on the joke.

Their biggest applause are reserved for when Bill says that what he is most proud of is that Hillary distinguishes herself from the other candidates by more fervently denouncing prejudice against Muslim Americans (following the Noachide laws apparently being good enough to qualify people for inclusion as Americans). Bill concludes by rubbing his hands together with the audience over the prospect (given Scalia’s death) of Hillary putting through another “Justice” just as good as the one that he put on the Court -

Bill literally wept before America, so moved as he was when his nominee had ascended to The Supreme Court.

     
(Doug Mills/Associated Press)

Among Chief Justice Ruth Bader Ginsburg’s first statements was to maintain her long standing conviction as a “civil rights” advocate that nobody should be discriminated against on the basis of immutable characteristics.

European peoples, the time for being alarmed or despairing over this has long since passed. The neo-liberal complicity with the Jewish notion of “including ‘marginals” is, as I have said in several places, a paradoxical notion of “inclusion” that they have put together with an inverted notion of “marginals” - a notion of “marginals” by which they mean not marginals, as that would imply those who are just within our boundaries but being pushed to the side and ultimately outside - they mean rather taking in those from without.

With the flooding incursion of migrants and the chutzpah of this inclusion rhetoric absurdly unabated, it is time to see all of this for what it is and to organize as Whites/Native Europeans - maintaining our important distinctions and bounds as they provide accountability and serve our human ecologies, sure; but recognizing that we must coordinate our defense with overall organization as European peoples.

We are under attack for that reason in essence, no matter where or what we might take recourse to in lieu of defending ourselves on that basis. Wherever we are, we are in need of a union, unions and coordination of defense based on our most precious and essential bond - that is our DNA.

Europeans can no longer afford to tarry uncritically with those who would proceed with the modernist bastard child that is universal principles and rights, nor cater to those who would attempt to “save us” with neo-traditional re-organizations under the anachronistic rubric and poison rule structures of “Christendom.”

These aren’t surrogates for our DNA and biology - in lieu of that rather, they are midwives to the birthing of pan-mixia and our genocide.

Picture a cartoon illustration here that I had to take down due to EU law. Its title reads “Jews, Musilims, Christians.” Beneath that title it shows the identical happy self hand clasping merchant three times - their only being dressed differently and having slightly different skin tone - the obvious implication being that there is no important difference. There is a sarcastic sub-title: “know the difference, it could save your nation” and a conclusive line, “Semitic Religion, not even once.” Which is the same as saying, Abrahamic religion, not even once.

The time has also passed to be surprised or despair at how the all too kosher Merkel will act quite similarly with regard to our borders on the European end, and how the Noachide sheep will react to those who would oppose her - marking little difference between Europeans in America or here in Europe, as they continue to operate under the same neo-liberal rule structures and Noachide law. The time is now to wrest and forge our rule structure anew in organization and activism of the White Class.


The Folks Down at McSorley’s are Not Committing the Crime in N.Y.C.

Posted by DanielS on Monday, 07 March 2016 20:31.

 

 
It was this bartender’s first year at McSorley’s the first time that I went there some years ago when I was 18. It was perhaps the first time that I drank so many beers. I suppose he could have thrown me out when I started running around the place euphoric on hops as I was, but he merely told me to calm down. He was also there again my last time there (2007, I guess it was). On that occasion a TV talk show crew came in with a lesbian couple (black woman and White woman) who were asking men’s opinion as to whether the White girl should get breast implants since she thought that would please her black girlfriend. I was asked my opinion by the production crew. I answered that in particular, “I rather like flat chested women, so my opinion is particularly biased against breast implants for that reason for starters; but there were more reasons to be against it than that; including as part of a more general stance against bodily alteration - I stated that I believe that given that our bodies have evolved over tens of thousands of years, that they are bound to be wiser, smarter if you will, than our conscious decision making and should be given the benefit of the doubt against our anxieties and against popular consensus; rather, we should try to learn what our bodies have to teach us about our interface with the social ecology and bring our corporeality to bear in social critique if necessary, rather than the other way around - bending to what may well be a popular fad against the better wisdom of our evolution.” I was told by the couple that my answer was good and they asked me to sign a release; but the bartender, yes that one, asked, “what was that ‘stuff’ you were saying?  ...I don’t think that was what the TV producers were looking for.” I suppose that he was right and that my opinion was not aired.

     
Interracial lesbians wanting to air-out the matter of breast implants at McSorley’s? Heck, women were not even allowed in the pub until it was forced to allow them in 1970 when the NOW attorneys Faith Seidenberg and Karen DeCrow won a discrimination suit against them.

That is among the benchmarks of what is, by American standards, a historical bar, patronized also by the famous: well circulated writers drank there; famous athletes drank there - e.g. in the movie, “Pride of The Yankees”, the legendary Babe Ruth announced to all of the Yankees that he was buying rounds for the team at McSorley’s after the game - many things can be said about the demographic that has gotten sloshed while noshing onions, mustard and cheese by the potbelly stove and saw-dust strewn floor; but aside from a few infamous luminaries - U.S. Presidents have drunk there as well, ranging from racial rogues the likes of Lincoln to Kennedy - the rank and file attendees have not been the kind of demographic responsible for crime in NYC.

The folks down at McSorley’s aren’t committing the crime in N.Y.C.

But was “The New York Times” going to tell you that?..

READ MORE...


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