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European & Asian Regional Alliance

Posted by DanielS on Saturday, 02 January 2016 08:46.

While I am adamant about the right and oughtness of fighting when one’s own borders and EGI are being infringed upon, I am not a hawk. Geopolitical warfare has never been something that appealed to me, let alone with any sort of passion.

I’m very averse to the idea of going beyond my national boundaries to fight, particularly when my own nation is totally screwed-up, needs tending and where innovative thinking might solve problems as opposed to trying to solve them by resorting to warring abroad.

The problem is that there are valid arguments that there are vital requirements along the Silk Road, in the Middle East and in Africa - resource and population management that is indispensably necessary even to the most innovative and independent peoples. In these concerns, I’m going to invite the reader to consider with me the possibility of re-drawing ethno-nationalist and regional lines on this map.

As you can guess, conversations with Kumiko have got me taking these matters under consideration, and I hope that she will soon put up an article discussing issues that the neo-cons have failed to make in clear and persuasive terms.

Tangential to neo-con issues is an interesting philosophical question for another day: how, in detailed form, to set up a rule structure which will sort out and punish the genetic legacy of criminals; and facilitate the rebirth of those genetic components that have suffered unjustly at the hands of criminals in previous generations. In this case, I am thinking more in terms of those who have historical grievances with Russians - while it is true that I don’t feel this grievance as do some others that I’ve known, it is nevertheless only practical to set the question aside for the time being - though it is a question that can apply to any people who have benefited or suffered from historical atrocities.

Europeans, now, are asked even more fundamental questions than relative guilt and merit, but are asked to address the matter of our identity, period - that we are a people (different from Jews and others), to establish who we are, what the nature of our common moral order is, to understand that the obfuscation of that would-be peoplehood is a part of a war against us - and that there is, indeed, a war against us; finally, we are asked what is the nature of that war and what it consists over?

When considering these matters from a White Nationalist perspective, Russian people are not conceived as inherent enemies, nor, even, is the humongous expanse of their nation high on the list, if on the list at all, of things intolerable to allow to remain. I can imagine living with it - it’s always been that way in my lifetime; its reach contracted after the fall of The U.S.S.R., but still remains bigger than Pluto.

         

Nevertheless, we ought to reconsider this from an Asian perspective, and from a perspective of acute European interests.

I didn’t expect to have occasion at this point to consider aloud the possibility of attempting to align formal industrial military objectives with ours as White Nationalists. Oil, resources, even absurd and brutal regimes in the Middle East and Africa inflicting harm upon their own do not stir any passion in me to fight. The function of Asian countries and Western countries do, however, have requirements and rationale to get these nations under compliance. And in hopes of facilitating the human resource of Kumiko’s military perspective, I am going to imagine empathic military geo-political objectives, so that we might envisage a grand chess board result in our victory.

From that standpoint I attend to the fact that as nationalists and as White people in particular, fighting for the survival and sovereignty of our nations, that militarization and the geopolitics of resource and population management will ultimately be necessary.

Asia and the West have things that we need from one another, including cooperation against antagonisms from the Middle East and Africa.

Not only do we need resources from these places but we need mutual help in border control and repatriation projects.

What about Russia? It is so big. Why not just work with them and allow its vast space to become a place for White people to grow into?

While it is true that another traditional passion for some war mongers is hating Russians and maybe I should hate them, I don’t hate them. Nor do I care if people want to move there; furthermore, I completely understand not wanting to fight them. I don’t want to fight Russians; the war in Ukraine has been instigated by Judaized and neo-liberal means and motives and it disgusts me.

Even so, WN tendencies to look upon Russia as the great White hope ignore the propositional, neo-liberal, mercantile and Judaized aspects of Russia - as if its political class has no corruptions analogous to The US that will wreak havoc with such projects to connect with Russia as a partner in White Nationalism.

On the other hand, while I favor Ukrainian and Belarusian sovereignty, as I favor all ethnonational sovereignty, I am opposed to a hot war approach with Russia to increase their sovereignty.

But neither am I in favor of a hot war approach to defending Russia’s humongous eastern stretch and southern conflicts.

Rather than abandon to foreign invaders the natural ethnonationalist homelands of our European evolution and engage in White flight to move into lands that apparently represent imperialist aggrandizement - beyond ethnonational mandate - on the part of Russia, to reiterate, neither am I particularly interested in fighting to protect Russia’s imperial overreach.

In a word, defending what is apparently an imperial over-reach is Russia’s problem and an issue that can be turned to our advantage as Europeans in order to gain cooperation with our EGI, its borders and vital resources.

We need Chinese, Japanese and other Asian cooperation more than we need Russia’s imperialist headaches; and China and Japan are not about to start loving Russia more than their own interests which are impacted by Russia’s Eastern and Southern interference.

We need cooperation with Asia to compel compliance with regard to resource, EGI and border management. And we might compel Russia’s compliance as well with those needs by means of the West’s regional alliance with Asia.

Thus, while we might not engage a war of maneuver in either Russia’s west nor east, we might well consider lending approval to Asian positioning in Russia’s east and south.

That is, allowing the “stick” (as opposed to “carrot”) of some of these lands as potentially sovereign Asian places: with enclaves Russian and enclaves Asian, the farther east you go, the more the general area would be Asian with fewer Russian enclaves and vis a versa - the farther West, the fewer Asian enclaves until you reach a point where it would be a Russian only ethnostate. And the carrot to Russia would be less contentious relations with its neighbors and more secure borders itself as it cooperates. That is not necessarily a bad deal.

                   

Toward an Asian-Atlantic regional cooperation.

1. The genetic-make-up and territorial boundaries of the European ethno-states shall be restored, maintained and protected.

2. To achieve this end we propose alignment with the Asian ethno-states and region.

3. Something like the E.U. and North Atlantic would be necessary to achieve that alliance and its success.

However, it will also involve some quid pro quo.

4. First, we see it as being in both of our interests to secure our peoples against impositions of Middle-Eastern and African populations; against imposition of the Abrahamic religions; and against interference of these peoples and religions in our vital resources.

5. Toward that end, it is in the interest of both Asians and Europeans to remove these populations to the greatest extent possible from our geo-political territories; and, again, to remove significant imposition/interference upon our mutual vital resource interests.

6.  Sacrosanct European territories in the Americas, Australia and New Zealand will likely need to become smaller at any rate in order to be maintained and defended. But with the increased manageability of defense will come an opportunity to offer cooperation to Asians to have some sacrosanct territories of their own in these places. We will respect and cooperate with one another toward the defense of our territories in diaspora, seeing African and Middle-Eastern (saliently Jewish and Muslim) populations as those who must be guarded against and compelled to as great a distance from our people as possible, removed from civic nationalization and its proximity.

7. Russia/ns will be seen as having an analogous situation to White Americans. In order to have a safer, more manageable ethno-state and something to offer in exchange with the Euro-Asian regional alliance, they will be required to contract in size considerably, particularly from its expanse eastward into Asia and its geo-political interference there and to its south, unilaterally along the Silk Road. Russia’s ethno-state will be more secure as it will be forced into a more cooperative and less antagonistic relation with the rest of the geo-polity.

The key deal is this: we will compel Russia to relinquish parts of its territory (leaving it no good choice but to comply). In exchange we will require Asian assistance in cleansing and defending our territories from imposition by non-natives - particularly Africans, Middle Easterners, Muslims and Jews. And we will require compliance in securing our vital resources and transportation routes.

The advantages to European peoples and Asians in this alliance is clear.

But what regional and national lines might you imagine and what advantages to Russia and others do you see for compliance? Discuss.

As there are no Russian cities larger than 600,000 east of lake Baikal (near the city of Irkutsk, centrally to the north of Mongolia), and only four larger than 300,000, one way of arranging the pockets, enclaves, ethno-state outposts as it were, would be to have a symmetrical “M.C. Escher-like” arrangement (as in the image called “Day and Night” above), i.e., an entering of these enclaves into the others general regional sphere - enclaves which would, nevertheless, represent sovereign states. 

Note: I can see how this could create incentive for Eastern European nations to cooperate - from a position of strength and in cooperation with White diaspora (note the interview of Tomasz Szczepański under the fold).

The plan would emphasize deportation and re-doing citizenship in favor of native lines, viz., on the basis of ethnostates. That is unlike the Moscow - Berlin - Paris axis, which apparently seeks to reconstruct the same old right-wing, propositional/objectivist oil interests.

The Eastern European nations may agree to cooperation despite history of disputes (sometimes serious), and facilitate this ethno-nationalist and regional cooperation if their borders and native populations are guaranteed. If they are a part of a plan that guarantees that and necessary resources from the Silk Road - accomplished by increased cooperation with Asia and a Russia dealing from a cooperative position; then perhaps ethnonational and regional alliance with Asia can work. I.e, Russia has to offer more than trade in natural resources garnered through its vast expanse and fist waving at anybody who doesn’t see their interests being secured inasmuch.

The area that is to be reserved as sacrosanct to the Russian ethnostate would be contracted from imperial dimensions and more in line with ethno-national proportions.

It is a contraction in concession to cooperation with other ethno-European nations that WN America will likely need to undergo as well.

This will make Russia more defensible and more worth cooperating with for the rest of Europe and Asia - as they will be required to join this Euro-Asian regional cooperation against middle eastern interference - whether Arab, Islamic or Jewish, they will be beholden to our terms and we will have the necessary resources of the Silk Road.

             

The other side of the deal for compliance and cooperation to garner vital resources, is that our vital EGI will be cooperated with in protection as well - including not only in border defense, repatriation and de-nationalization of the majority of non-natives from European and Asian countries, but most strictly the border defense, de-nationalization and removal of non-natives from European nations; while allowing for some accountable quota of Asians and Europeans in one another’s nations and regions.

 

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Nikolai Tesla Biography

Posted by DanielS on Thursday, 31 December 2015 01:31.

                             


MR Radio: Frosty Wooldridge talks to DanielS and GW

Posted by Guessedworker on Thursday, 27 November 2014 15:57.

frostyacross

On the radio page now, the first of our planned conversations with the entertaining, authoritative and hugely passionate author and campaigner on global population, immigration, and quality of life, Frosty Wooldridge.  As an inveterate traveller who has observed humanity in all its diversity at first hand, and as a politically-aware white American, Frosty talks as much sense as you will hear from anyone who has made it on to the mainstream radio show circuit.

frosty
            Frosty weighs-in on Obama’s Executive Amnesty

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Frosty Wooldridge talks to DanielS and GW

Posted by Guessedworker on Thursday, 27 November 2014 15:15.

In the first of two interviews Frosty Wooldridge, the passionate and articulate campaigner against overpopulation and advocate for the environment, sustainability, and the European life speaks to Daniel and GW about his background, his travels, and his work. 1 hour 11 min. 64.9 MB.

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Implications of Executive Amnesty

Posted by DanielS on Sunday, 23 November 2014 04:20.

 


“Wise men see outlines and therefore they draw them”

Posted by DanielS on Tuesday, 02 September 2014 03:19.

                                    blakecompass
                “Wise men see outlines and therefore they draw them”

  D: Don’t be silly. I can’t draw a conversation. I mean things.

  F: Yes—I was trying to find out just what you meant. Do you mean “Why do we give things outlines when we draw them?” or do you mean that the things have out-lines whether we draw them or not?

  D: I don’t know, Daddy. You tell me. Which do I mean?

  F: I don’t know, my dear. There was a very angry artist once who scribbled all sorts of things down, and after he was dead they looked in his books and in one place they found he’d written “Wise men see outlines and therefore they draw them” but in another place he’d written “Mad men see outlines and therefore they draw them.”

  D: But which does he mean? I don’t understand.

  F: Well, William Blake—that was his name—was a great artist and a very angry man. And sometimes he rolled up his ideas into little spitballs so that he could throw them at people.

  D: But what was he mad about, Daddy?

  F: But what was he mad about? Oh, I see—you mean “angry.” We have to keep those two meanings of “mad” clear if we are going to talk about Blake. Because a lot of people thought he was mad—really mad—crazy. And that was one of the things he was mad-angry about. And then he was mad-angry, too, about some artists who painted pictures as though things didn’t have out-lines. He called them “the slobbering school.”

  D: He wasn’t very tolerant, was he, Daddy?

  F: Tolerant? Oh, God. Yes, I know—that’s what they drum into you at school. No, Blake was not very tolerant. He didn’t even think tolerance was a good thing. It was just more slobbering. He thought it blurred all the outlines and muddled everything—that it made all cats gray. So that nobody would be able to see anything clearly and sharply.

  D: Yes, Daddy.

  F: No, that’s not the answer. I mean “Yes, Daddy” is not the answer. All that says is that you don’t know what your opinion is—and you don’t give a damn what I say or what Blake says and that the school has so befuddled you with talk about tolerance that you can-not tell the difference between anything and anything else.

 

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Gregory Bateson on Pathology - Context and Relation

Posted by DanielS on Wednesday, 20 August 2014 22:42.

“I don’t have to tell you about the tyranny of patterns - that is the rubric under which we meet. What you may not know is that you have to accept them.”                     
                                              - Gregory Bateson, Paradigmatic Conservatism.

“When you breach a holistic structure, and say, or do without saying, I’m only going to attend to this end of a relationship - I’m going to study the role of the doctor - role - r-o-l-e”..[or in our case, the role of Jews, one other race, or our own people] ..“now a role is a half-assed relationship, you know. It’s one end of a relationship. And you cannot study one end of a relationship and make any sense. What you will make is disaster.”

     
grantchester
Grantchester, said to have world’s highest concentration of Nobel Prize winners, most of these presumably being current or retired academics from the nearby Cambridge.

“The healthy system, dreamed above, may be compared to an acrobat on a high wire. To maintain the ongoing truth of his basic premise (“I am on the wire”), he must be free to move from one position of instability to another; certain variables such as the position of his arms and the rate of movement of his arms, have great flexibility, which he uses to maintain the stability of other more fundamental and general characteristics. If his arms are fixed or paralyzed (isolated from communication), he must fall.

In this connection it is interesting to consider the ecology of our legal system. For obvious reasons, it is difficult to control by law those ethical and abstract principles upon which the social system depends. Indeed, historically, The United States was founded upon the premise of freedom of religion and freedom of thought - - the separation of Church and State being the classic example.

On the other hand, it is rather easy to write laws which will fix the more episodic and superficial details of human behavior. In other words, as our acrobat is progressively limited in his arm movement but is given free permission to fall off the wire.

Note, in passing, that the analogy of the acrobat can be apropos at a higher level. During the period when the acrobat is learning to move his arms in an appropriate way, it is necessary to have a safety net under him, i.e., precisely to give him freedom to fall off the wire. Freedom and flexibility in regard-to the most basic variables may be necessary during the process of learning and creating a new system by social change:

These parades of order and disorder the ecological analyst must weigh.

It is at least arguable that the trend of social change in the last one hundred years, especially in The USA, has been toward an inappropriate distribution of flexibility among variables of civilization. Those variables which should be flexible have been pegged, while those which should be comparatively steady, changing only slowly, have been cast loose.

Even so, the law is surely not the appropriate method for stabilizing the fundamental variables. This should be done by the process of education and character formation - those parts of our system which are currently and expectably undergoing maximum perturbation.” Steps, p.503

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A-Symmetry as Semiotic of European Evolutionary Advance

Posted by DanielS on Sunday, 26 January 2014 23:29.

fivestars

A-Symmetry as Semiotic of European Evolutionary Advance


Morphology is a branch of biology dealing with the study of the form and structure of organisms and their specific structural features.


While becoming the first geneticist to popularize Mendelism, William Bateson observed puzzlement in his colleagues over a strange morphological phenomenon in crustaceans.

His colleagues noted that some species of crabs have asymmetrical appendages, one being larger than the other, but when one of the pair was lost, another grew back in mirror image to the other. To this they were disposed to ask, how did the crab gain symmetry?

Through the extended analysis, Bateson hypothesized that his colleagues had been asking the wrong question. They should rather have been asking, “how did the crab lose asymmetry?”

It was in fact, in the course of this very investigation into the biological laws of symmetry that William Bateson first coined the term “genetics.”


…....


And from this inquiry he established “Bateson’s rule”, which asserts that when an asymmetrical appendage is regrown after loss, the resulting limb will be symmetrical, in mirror image with the other limb.

The rule by itself is not of particular relevance to our concerns for European ontology and nationalism. However, steps taken in ecological and cybernetic analysis and arrival at Bateson’s rule of morphology do have significant implications, suggesting hypotheses for semiotics of ecological (and ontological) correction -  including of human ecology.

 

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