Majorityrights Central > Category: Syndicalism

Within days I will set up a website to advance the best in White advocacy/nationalism as it is known to be - a place for the resource brought to bear, for its cultivation by those who recognize the crucial value of this resource.

I will endeavor to maintain a presence at Majorityrights in order to correct any misrepresentations of my positions and to challenge any perfidy which might make its way back, hoping for my riddance.

Some may think that I might be disheartened with the marketing campaign and those beholden to it having held sway over me thus far, but it is not the case.

Some will mock me as having spent my time in futility, but I think not; especially as compared to the likes of those who spend $10,000 only to die on the side of Mt. Everest.

I have achieved what I set out to do, which is to summit (what I am satisfied to be) the most vital and necessary in theory for the advocacy of European peoples. Similar as those not understood for having undertaken a quest of Mount Everest, it was my objective. Something that I had to do. But unlike their project, mine was not so personal or futile; rather it was in service to my broad understanding and to our people (and, ok, if I am to be most honest, perhaps as much against antagonists and those who do not care - their practices which are objectionable for the destructive impact they are having upon us), and against those who time and again mislead the theoretical trail; by contrast, I have left clear maps on trail for the sovereignty of European peoples: I know that I have brought the best in truth and in depth; while some may be determined to deny this truth out of custom, habit, tradition, their prejudices or vanity - or in red caped misdirection, as I have particularly shown - all one has to do is take a look honestly at my efforts which I will carry over to the new site to be disabused of pseudo justification for antagonism to the platform which I bring to bear.

Whether the new site achieves popularity or not right away is not an issue; any more than popular approval might not be first in mind for the guy who dies on the side of Mt. Everest, singularly focused in his aim, irrespective of how futile and impractical popular opinion may deem his quest to be; however, by contrast, the objective of the new site is not vain nor impractical, nor destined to be unpopular or out of the mainstream as those who do take a look will see; as the perspicuous overview from this summit has shown what is most relevant; a manifestation of the most necessary resource for our people.

Both are necessary for coordination of interests between people, but incommensurabilty is the more important idea - White Post Modern idea - to have people understand now in order to overcome the ravages of modernity’s emphasis as it instigates narcissistic comparison.

It occurs to me that a snag in regard to getting Whites on board with the concept of White Post Modernity has to do with the charge of there being “no moral standards, let alone universal standards” by which to compare cultures and people - hence the infamous hyper-cultural-relativism, the no-account mishmash, “ironic” da-da of the YKW promoted notion of “post modernity” - a shallow, demeaning and destructive thing indeed.

Like so many disputes, however, this one occurs as a result of misunderstandings on a taken-for-granted level. That is, I took for granted my understanding that there is a level of comparison which is universal and necessary to coordination, but did not emphasize it; so the taken for granted of others, that “post modernity” admits of no standards of comparison was probably being presumed of my discussion of White post modernity as well.

To protect the discreetness of peoples and cultures against the universalizing ravages of modernity - of which anti-racism and the prejudice against prejudice are instrumental - I have drawn attention to the fact that people and cultures may be qualitatively different, evolved for niche functions that are quite adequate within their niche, the “paradigm” that is their human ecology within human and pervasive ecology more broadly.

White Post Modernity is drawing on Thomas Khun’s* Structure of Scientific Revolutions to sensitize our people to differences that make a difference because overcoming modernity’s universalizing blender, particularly as it is weaponized against us by YKW, is by far our most urgent need.

Particularly when they’ve got Whites reacting to the abuses of “post modernity” by rendering of false, obnoxious and insulting quantifying comparisons, “against equality”, between niches and groups of people, which can unnecessarily generate conflict and disorganization, not only against non-Whites but also among Whites, it’s been important to emphasize the concept of commensurability/ incommensurability:

That is, you aren’t especially asking whether a person or group is universally and quantifiably better or worse, but rather whether their rule structures mesh and harmonize in a systemic position or whether they conflict; whether they qualitatively fit somewhere within a group system; and if not in your group system, which group system? (by inference, if they do not fit in any group system, but destroy them all, you begin looking at them as a threat of ecological runaway - potential cataclysm, a universalizing cataclysm that does not respect important differences).

However, in the emphasis of this important point to facilitate the advocacy of the difference of our distinction by its best, most broadly acceptable means, I may have not emphasized enough the idea that the concept of White Post Modernity draws a distinction between incommensurability and incomparability.

Just because systems are incommensurable does not necessarily mean that you cannot compare them on at least some primitive levels.

Comparability and InComrability would be the universal paradigm by which we could discern and compare interests that would be moral concerns legitimate to any people.

This is very important because this universal language would allow us to coordinate our differences and our interests in maintaining our human species, i.e., between those people who are not so egregious as to advocate the destruction of our species, our differences.

However, when talking about “depth and shallowness”, we must not get caught in modernist linearity of comparability being “the” deepest philosophical concern. Our similarities are a less critical matter at this point whereas the concern of our differences is crucial.

Incommensurabilty and commensurability are the differences that make a profound difference among groups and between them on a level of human and pervasive ecology. This is at least as deep a philosophical concern, perhaps deeper, but certainly it is a criteria that we must emphasize now - not just our universal similarities.

Comparabilities can be arrived-at fairly easily as a result of the internal relation of our co-evolutions (plural, deliberate).

However, the differences may be more difficult to discern (and uphold for the broad system they are a part of being beyond ready purview) and where not difficult to discern, may be stigmatic to articulate and act upon as a result of anti-racism, the weaponization of modernity’s universalizing, objectivist prejudice against prejudice.

And to overcome the universalizing narcissism of modernity and the destruction that may result for its blindness or oblivion to important differences between people, its disregard of differences that can result in their destruction, their using similar universalizing disregard of our differences (“deep down we’re all the same”) resulting in our destruction, or blow back against us for our naive/narcissistic oblivion to important differences which will not simply be put asunder, coordination between groups also requires that we promulgate the concept of commensurability/incommensurability, not only comparability/incomparability.

* I am aware that Khun was ((())).

Nominations for the Sacred…

What responsibilities merit consecration in a new religion for European peoples?

While we can maintain unflinchingly that religions are formed between people and not from divine revelation, it is clear that we need a religion in the sense of the semi-transcendent capacity to connect with the patterns of our time in memorial and systemic excellence as a people, in genus and species, with reverence in episodic enactments to help lift us to that realm, beyond demoralization, the uninspiring defectiveness of a large percentage of our people, and the clear imperfection of even those who are excellent, on balance; to guide the relative interests of our people and our patterns as its specific and primary concern, as opposed to the rational blindness of maintained objectivism’s disinterest, the naivete and narcissism of its sheer modernist universalizing, oblivious to the intransigence with which other peoples will thereby take advantage of us, abiding by their traditions and inherited ways, looking after theirs and claiming the moral high ground, connection to sacrament, the means to handle sex and marriage “justly”, while flouting the demoralizing upshot of our secularized modernist fall-out - where not seduced and wrecked by modernity themselves. The question then arises what forms and ways are our responsibility to treat religiously?

While the YKW’s media control goes back (J.B.) much further than the days of broadcast media but has in fact tyrannized the west with threats of hell and damnation, claiming with that their mono god as provider of THE moral order, the truth is that there are other moral orders, better, more appropriate moral orders (if you can call Christianity moral, which I would not) for Whites and that moral orders among people are unavoidable at least in some rudimentary form - there will always be some acts that are Prohibited, some that are Obligatory and some that are Legitimate. Better that they be explicit and deliberate, while not so elaborate as to inhibit the authentic human freedom that they should facilitate.

We may be assured that Hermeneutics is the very European vehicle which lifts us above the arbitrary and contradictory of what is merely apparent in the empirical realm in momentary and episodic evaluation, facilitating the liberation from mere facticity, allowing us to be free from the tangled, contradictory, overly limiting or runaway logics, freeing us of no-account scientism, brute might-makes-right arguments among other such nonsense, while indeed facilitating the return to empirical verification as need be - thus, also freeing us from speculative nonsense which is of no account to the union of our people. It is the means to bring us back from Cartesian detachment and estrangement - whether held to be beyond nature or in natural fallacy below human nature - but rather into the authentic being, heeding the anti-Cartesian prompt to re-engagement and holding fast, Dasein (there-being) and MidtDasein (there-being amidst your people).

And in hermeneutics we might engage the wisdom of the language, its etymology in a couple of key instances.

Our systemic dissolution as a distinct people is a result of liberalism, whether induced from our own or imposed upon us more forcibly.

Here a play on the word deliberate works nicely in two senses. In the “de” of de-liberate, we are freeing ourselves from the unaccountability of liberal transgression by its arbitrary pseudo objectivity; and secondly we are deliberately, that is, by at least a modicum of asserted prerogative, deliberately choosing loyalty, taking advantage of the consolation of agency, but holding fast to the belief in our emergent form(s) (as GW would rightly insist), given that there is the possibility of our liberal transgression, specifically, our capacity to breed out with other races. In acknowledging consciously, with our brethren, where the important lines of unionization are to be drawn and not transgressed for pain of ostracism, we are social constructionists, if even only as to how the facts of our differences count (e.g. important to the point of sacred), but thereby facilitate not only agency and accountability, but personal and group coherence, warrant, human and pervasive ecology.

As we must take the White post modern turn away from universalism and scientism, we avail ourselves of our hemeneutic facility, to dwell on the profundity of our emergent forms as GW and Heidegger wisely insist; and to liberate us from the inauthenticity, arbitrariness and confusion of mere facticity, into the authenticity of coherence, which, again, provides for accountability, agency, warrant, human and pervasive ecology.

And we focus on a second word, re-invoking the etymology of religion, it’s implications, the “ligaments”, i.e., rules which re-attach our people to our realm, our union, through accountability.

...an accountability to our social capital accrued and passed on through vast history and struggle.

...a social accountability and indebtedness for their abilities that liberals/right wingers want to make short shrift of in the narrow warrant of pseudo-objectivity, in the desire to believe that they are as singularly responsible for their success as conceivable…inspired in hubris to disingenuously see their good fortune in more and more Cartesian detachment from social interaction, indebtedness, construction, or naively accepting this detachment from social accountability through fatuous claims by their moral overlords of a personal relation to god that would sanction needless destruction, or “liberating” authority of “natural” law so primitive and arbitrary that it is fit only for a creature headed for rapid and deserved extinction.

And whether through hubris or reaction (often in anxious, white knuckle grasping for purely objective, unassailable warrant against vast YKW rhetorical abuse in their interests in the relative realms of praxis) as you continually detach as a first person, from second persons and more and more from you identity in the third person, going either Cartesian route, whether beyond nature in supposed communion with god and principled disinterest in human purpose, or in brute law of nature, again, to the point of disinterest in human relational concern, you become susceptible in your naivete, or disingenuous hubris, to machinations of YKW weaponization.

Thus it has come to us that we must overcome the estrangement and deliberately look into this re-attachment, the religiosity, a religious attitude toward our people, our relative interests and relative place in the world and its people - the means to coordinate with it and them while fostering ours. We deliberately pursue warranted assertability of our people’s relative interests as opposed to leaving it to the happenstance of universal objectivity - with that foolery, to the deliberate machinations and ruin by others, not so universally inclined of good will and common interest despite what their “god” might say.

Nevertheless, there will always be acts which are Prohibited, Obligatory and Legitimate; the question is, though, how do we elevate these rules to a structuring beyond the arbitrary, in protection of our pattern from the disingenuous and the naive, who would divert and rupture the relative interests of our social systemic homeostasis, our union, The White Class?

Perhaps it does begin with attention to the episode, specifically, episodes that are vital to our pattern. It is particularly important to elevate the vital moment and episode to a level of our relationships and cultural pattern in reverence for what is not always immediately apparent, as we are a people whose excellence tends to be more sublimated and subtly manifest in societal pattern - a B2 Stealth Bomber and ensuing explosions while manifesting power indeed, do not necessarily have the personal immediacy of a slam dunk or end zone dance, Jim Hendrix, Sly and the Family Stone or Thelonius Monk wailing on their instruments, the momentary istantiation of black bio-power or the tropism of high contrast taboo; the sometimes flush of beauty in other races’ or mixed race women which can have our dissuasion appear as jealousy to the young and inexperienced, rather than what it more fundamentally is - a respect for our pattern and its distinctly human kind of magnificence.

What responsibilities merit consecration in a new religion for European peoples? Nominations for the Sacred:

These issues can be nominated for vital constituents of a new religion for White people.

- The Borders and bounds of an ethnonation/people
- Ancestor Day, reverence of the ancestors.
- Sex/monogamy (as a choice which is a necessary option for group homeostasis and morale)
- The 14 Words
- Human ecology, pervasive ecology
- Our distinct kinds (genus and species).
- The optimal over the maximal; viz. the optimal sublimation of European manhood.

Reverence for these observed, ceremonial, commemorated responsibilities can tap into the hermeneutic (narrative) capacity to take the mere moment and episode to semi-transcendence to the pattern - while anybody can be said to be amazing for the fact that they manifest survival through evolution to this point, invocation of semi-transcendence is a necessity given the fact that most of our people are less than great relatively speaking and those who are better than average, are imperfect; therefore, we need semi transcendence to tap into the pattern to lift us beyond pessimism and cynicism - to tap into the broad relational, systemic, time in memorial pattern, seeing it into the future.

While it is my hope that commentators might contribute to the list of vital constituents for proposed consecration in service of European social systemic homeostasis, I realize that not endorsing Hitler, Jesus and Jews has made Majorityrights and myself outcasts of the establishment, therefore the naturally participatory and supportive will find themselves in uncomfortable circumstance.

For now, I’m going to round-out this post by cutting and pasting below the fold my remarks on MJOLNIR as it discussed the Notre Dame burning, its having brought these issues into relief…

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Part 1) Note: though it was written earlier, of course,  I’m moving this text here, to a later position so that the text can be read (and heard) in order

Welcome to my cozy apartment, where we’ll be setting out theory and philosophy of European /White ethnonationalism.

My use of the term White should not be controversial - it simply refers to the genus of European peoples as they may occur outside of Europe as well, since the use of the term European to refer to Europeans in diaspora outside of Europe would otherwise be confusing.

This is DanielS, the man who proponents of Jesus ergo Christianity, Hitler ergo Nazism, those meeting the kosher seal of approval, as well as other right wing reactionaries, the scientistically hide-bound, those given to nutty conspiracy theories say has ruined Majorityrights.

This is DanielS the man who Brundelfly said has a unique perspective, but will not be given a chance to discuss it because he has the charisma of a paper bag - and if Brundlefly says it, if his wife says it, must be true, even though he said that after having heard me for the first time in a hostile envirnoment; motivated to run interference so as to include his wife’s kosher interests.

Welcome to my cozy apartment, where we’ll be setting out theory and philosophy of European /White ethnonationalism.

Praxis, Theoria

Audio Part 2a, as I did not have room for all of part 2 at once. There is a significant edit from what has been the long standing text in that I should have, but do now, mention social constructionism straight off the bat as part and parcel of the post modern turn into praxis.

This first talk elaborating theory and philosophy of European/White ethnnonationalism will be entitled Praxis and Theoria, subtitle,  and not much about Poesis, to set out the framework of Western Philosophy.

Both for the sake of making a better presentation, but more importantly than acquitting myself in the matter of style, because rather the theoretical / philosophical backing of European/ slash White ethnonationalism that I’ve ascertained is highly significant in that it works to make consistent sense in diagnosis of problems and prescription of solutions for the homeostasis that is the ongoing reconstruction of European peoples systems, I need to lay out my findings at a comfortable pace, unperturbed by interlocutors who are either hostile or who find it difficult to allow for understanding given their habits, commitments, conditioned as they are, disinclined to suspend disbelief in what I present.

It hurts me to listen to my talk with Greg Johnson and GW as I came close to articulating this important matter but misspoke a word that could cause important misunderstanding.

Nevertheless, it was on the mark but for one misspoken word: I said “veer into” when I meant to say that we veer out from the pivotal and should be centrality of praxis when we get caught up in Cartesian detachment, taken up in estrangement as Heidegger would put it.

There are reasons why I was tongue-tied, but again, its not merely for the matter of saving my personal face that I want to address these matters with proper clarity. The matter that I was attempting to address here was of primary and most profound importance to European peoples.

I don’t know exactly why I said Cartesianism causes us to “veer into” as opposed to “veer out of praxis” but at any rate, this three way distinction of Theoria, Praxis, and Poesis was not being granted the gravity of its import as the basic framework of western philosophy from Greek antiquity to Modernity to Post Modernity; for its capacity to make sense of the ancient to post modern project - from Vico to Heidegger, that they were seeking to recentralize Praxis and take Theoria back into subsumption of Praxis as the context of pre- eminent relevance.

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Part 2a of the audio version as I didn’t have room for all of part 2 at once. There’s a significant edit from what has been the long standing text in that I should have, but do now, mention social constructionism straight-away as part and parcel of the post modern turn into praxis.

While White advocates do sparkle with intelligence and insight at times, seeing how badly they are screwing things up in some basic respects and believing that I’ve got a good handle on these philosophical/theoretical matters by contrast, I’m venturing a fairly comprehensive post; extending an overview of my conclusions from over the years to where we need to go now as a people in order secure our social systemic homeostasis; as it is threatened as a result of our own errant theory and by effective attack by adversaries seizing upon those vulnerabilities.

It is a long text - this is only the first installment of the follow up - and it will be reworked some as these are notes for audio - yes, I have mercy. I would not torture your eyes and mind with that much reading. I hope to start-in with the first installment of the audio form tomorrow.

........

A good place to begin this second installment on the philosophy of European/ White ethnonationalism is by addressing the most controversial claim of the first part - that there is no unassailable warrant. First, you have to look at the words in that statement - unassailable means ‘cannot be challenged’ and ‘warrant’ means ‘grounds of justification.’

Now, there are two aspects to this claim, one is pejorative and one is ameliorative.

On the pejorative side, these claims to doubt provide wiggle room for weasels.

It is true that this kind of objection can really get more than a little bit “cute”, but rather completely absurd, for example, when one ventures to dispute a DNA match that has a one in 65 septillion chance of being mistaken.

Or when liberals try to take a scientistic idea of race, “one race, the human race”, ignoring the phenomenon of speciation of racial differences, treating this as necessarily unimportant because all people can interbreed.

Or, when they ask a kind of indelicate question which should be almost non-existent, but is shockingly common - such as, ‘so what if Europeans go extinct, lots of them are jerks?’ Or, ‘what is the extinction of European peoples anyway? Aren’t they a mix anyway, and aren’t they still alive, even if mixed into other races?’

Part 2b audio, a significant chunk of information.

Liberals have the nerve to ask these disingenuous questions, while we know damn well that they’d be up in arms about the Amazon rain forest, endangered species or indigenous tribes being destroyed. We are eager to see them go and live with their beloved people.

Yes, we’re getting there, coming back to how the YKW and anti-White liberal cohorts tediously exploit even negligible capacity for skepticism, exploiting and misrepresenting the utility and capacity for willing suspension of disbelief for a facile deployment of concepts of species preservation only where it suits their hubris.

Even though our enemies have been assiduous in trying to get our kind to react away from the systemic homeostatic capacity that is to be found here, in that thin queer margin indeed, there is that positive side to be discovered in interactive pragmatism: where impure warrant and the truth of human fallibility invoke social accountability and the agency of our systemic correction from its current state of dissolution and runaway.

It has been said that the great contribution of pragmatist philosophers is that they upheld falliblism without skepticism - that is, they saw it as occasion to welcome correction.

It is a corrective measure for Europeans to place our relative group interests at the center of our perspective, whereas Not having placed our people at the center of concern but rather placing our penchant for universalism and objectivity at center has left us susceptible.

This centering in praxis brings us to the age old philosophical question: ‘if a tree falls in the woods and there is nobody there to hear it, does it make a noise?’ and provides the best answer - it assuredly make sound waves but for us, it may as well not if there is nobody left to talk about it and determine how it, among other facts, counts in our relative interests.

Audio Part 2c. Image from a conference that I organized. The late Barnett Pearce, right, his students and colleagues sorted-out the forms and ways of communication (Barnett liked what I was doing with Maslow; I’d been talking to him about it since 89) and Mary Catherine Bateson in blue, daughter of Margaret Mead and Gregory Bateson, who is central to all this theorizing.

This effort to center praxis accounts for the controversial social constructionist perspective - which has been badly distorted and misreprestned to Whites, whereas it would be and will be quite helpful and necessary when it is understood properly. We’ll talk about that later; this side focusing a bit more on the social interaction of praxis; but I want to talk first about its sister anti-Cartesian, post modern notion of hermeneutics which facilitates the emergent side of praxis a bit more.

This corrective process relies a great deal now on what is called hermeneutics: this is the non-Cartesian, interactively engaged circulating process of inquiry that allows the inquirer to correct hypotheses by transcending mere facticity, re framing arbitrary, ostensibly confusing or even contradictory facticious logics of meaning and action; taking avail of broad narrative perspective to provide context and orientation - e.g., on temporal systems and their history. On the other hand, hermeneutics allows for a graceful zooming in for close, rigorous readings of facts and data in operational veifiability of hypotheses.

Fallibility and correction doesn’t merely impose the positive, rigorous side in correction of impure warrant and fallibility by asking important practical questions of an event’s frame - right DNA wrong person doing the criminal act? Wrong DNA kit?...

It also allows for imaginative breadth of narrative form in the hermeneutic step back, the willing suspension of disbelief in our broad and historical social systemics, to ask the legitimate question, in working hypothesis, where does the responsibility for what that DNA did/does begin and end? Again, this re-framing can be pejorative weasel stuff - the kind which we’ve been subject to under PC for these past few decades, or it can relieve us from truncations of accountability, the kind of weasel games that we’ve been subject to from the right, its pseudo objectivist position, weather of its liberal variant or under the pseudo conservative guise of the right wing that left us susceptible in rational blindness in the first place - a game of pure pseudo objectivity which the YKW have been reinvoking with increasing vigor and scope since 2008, while encouraging elite, deracinated White right reactionaries to sell out and join them against the concept of unionization and coalitions of Left ethnonationalism in order to make quick work of social accountability.

In either event, in service of requisite rigor or requisite imagination, by maintaining fallibility and requiring accountability, we bring humans, our relation to one another in praxis, into the centrality of concern - and no, that is not a call to universal brotherhood.

With hermeneutics we have the capacity to suspend disbelief and liberate ourselves from the arbitrary flux of mere facticity and engage the interactive process of negotiating our personal and group coherence. And ultimately, it rescues us from the dangerous runaways that result of Cartesianism, of seeking pure laws above, beyond, within or below praxis - in pure nature, such Hitler’s epistemic blunder in exaggerating struggle, competition and will to power, applied imperviously to praxis.

.......

Coming back to ground our hypothesis at this point we’re going to borrow some radical hypotheses about the nature of Europeans as opposed to people evolved in the Middle East and Africa (Africans discussed later on).

Clerk Maxwell’s Demons and Jewish Crypsis

Clerk Maxwell described two metaphoric “demons” to symbolize classic challenges that people are up against:

1) “Augustinian Devils” are natural challenges, which do not change when you’ve solved them.

2) “Manichean Devils” are man made challenges, which can change the rules of challenges if you’ve solved them.

In the Middle East, where differing tribes found themselves pitted against each other, the challenge was more about one tribe against another; the challenges were not so much about securing natural resources and withstanding the forces of nature as in the northern climates, but the challenge was rather other tribes and their cunning self interest, and so they evolved more in capacity to deal with manichean devils, as Clerk Maxwell called the man made devils which hinged about trickery that could change the rules if you solve them: the Jews Masada literally goes under the motto, “wage war by deception” and the Muslim religion has its practice of takia, which is another form of Manichean trickery, lurking deception, like a snake in the grass ready to be called to jihad.

Perhaps the most naturally ingenious part of this group evolutionary strategy of manichean deception on the part of Jewry is “crypsis” - Crypsis is a phenomenon in nature where a creature can blend-in and become indiscernible from its environment; or in the case of the term applied to Jews, their crypsis is that they can look White and pass for White (European) as they moved into Europe and intermarried with Whites.

On a genetic level they remain distinct as a group and apart from Whites, largely by their own insistence. On a behavior level, their group strategy is typically at odds where not catastrophically antagonistic - notably, while they have maintained their own group homeostasis, their group strategy has a pattern of ‘activist’ disruption of White group bounds and homeostasis.

This evolution follows the Faucett theory of Jewry’s evolution of ‘horizontal transmission.’

Those Jews who returned to Judea after the Babylonian captivity epoch moved into power niches and commenced to develop a parasitic relation to the population and its resource. This parasitic relation was compounded after the Romans conquered Judea and Jewry scattered into Europe. There was some intermarriage with Europeans, but in overall pattern they maintained their distinction and closer relation to even the most distant other Jews as opposed to Europeans. At the same time, as diaspora people in the host nations, their parasitic relation increased as they moved into middle man and professional niches through which they’d eventually consolidate wealth of a host nation. The people of the host nation would eventually realize that they were being exploited and rise up - in the form of the pogroms, inquisition, the holocaust; but some part of the Jewish population would manage to escape to a new host nation. In these murderous events, the European peoples would tend to be killing off the more innocuous, grounded, accountable, if not intermarried (with Euiropeans) Jews. This cycle of horizontal transmission was compounded as the more “virulent” Jews, who had the greatest cunning and wealth, the least social conscientiousness, were “selected for”, as they were able to buy their way out and escape, moving on to a new host to start the cycle of parasitic relation again.

Now, this type of evolution is in contrast to European evolution, especially Northern Europeans. Whereas Jewry was evolved in circumstance where the greatest competition was other tribes and thus manichean deception and parasitic relation was a more pronounced strategy compared to Europeans, for Europeans the challenge to survival was more a matter of ability to deal with the “Augustinian” challenges of Nature, markedly the seasonal changes, and markedly the winter. The Northern European evolutionary attention was not thus putting a premium on the relative interests of the group and its cohesion to deal with challenges from other tribes, as there was not as much flocking to these environs less hospitable in terms of food and or shelter, but the selection was more for those who could objectively deal with the brute facts of nature and survive these “Augustinian Devils” ..this enhanced our penchant for objectivism, science and their attendant susceptibilities - scientism and rational blindness.

As it was understood that people who could get things done in objective terms were valued, and the threat from other peoples was not normally the day to day concern, they also created “higher trust” societies that facilitated marvelous scientific, technological advances and great social resource. Pit these European qualities against the Jewish strategy of Manichean deception, crypisis and parasitism, and you have the makings of a problematic relation indeed.

Now then, after the holocaust, the cycle of horizontal transmission led the select, more virulent Jews to flee to the United States where their parasitism permutated to its greatest hegemonies.

But before I elaborate, I want to emphasize that parasitism is a metaphor that does Not describe all of Jewish behavior, not even all of their bad behavior, which can be more straight forwardly antagonistic - antagonism being something different than parasitism.

The saving grace of this metaphor of horizontal transmission is that the prescription is not knee-jerk reaction and murder, as that has tended to perpetuate the cycle by only killing-off the more accountable, grounded, vulnerable, sympathetic, less cunning and less virulent Jews. Rather than murder, the prescribed answer is maintained separatism in ethno-nationalisms and forcing Jewry to develop “lateral transmission”, a non parasitic relation from the ground up.

However, we need to render a great deal more description of the circumstance. [No, this theory will not hold Jews solely accountable as all powerful; the niches are hypotheses of where they exercise disproportionate influence if not hegemony; we will address their relation to other elites, including deracinating White right wing sell-outs (and the liberals that come form the same root) but later].

As the Jews ascended into European and American niches of power and influence after the holocaust….

The Niches:

It is the hypothesis here that their group evolutionary strategy, crypsis and horizontal transmission has led Jewry into significantly disproportionate representation if not hegemony in more than seven niches of power and influence over society:

1) Media:
Now, as Bowery observes, the bible was the controlled media particularly in times prior to print media, radio, television, movies and internet - combined with other power niches, this niche control would probably spawn other means of communications control. [note the Manichean trick of Christianity]

2) Academia:
Having been selected to pursue earthly success, power, intelligence and in particular, for verbal I.Q. combined with nepotism, they have gained vast over-representation in academia - particularly in the humanities (determination over how society is described, the concepts and stories that are ascribed to ourselves and prescriptions thereupon). [note the Frankfurt School and PC; the lawsuit of Harvard, which reveals that in Ivy League admissions, Jews are vastly over represented if the criteria is merit, while Asians and Whites are vastly discriminated against.]

3) Money/Finance:
As it has been famously said, “give me the purse strings and I care not who is elected”... this is probably the most important category, because even if you have things figured out, there are always people dishonest or desperate enough to be bought off. [Note the 2008 subprime crisis, the culmination of a boom bust cycle which put Jewry into its greatest hegemony in the horizontal transmission cycle - whereupon “the left” became the great enemy [story from Frank Meyers to Alt and “Dissident Right”].

4) Politics: AIPAC is the most powerful lobby in Washington; just about all politicians are controlled by Jewish interests, particularly by campaign funding through lobbied interests. They can get the United States to do the bidding of Jewry, weather diaspora or Israel, whether through the Democrats or Republicans - Donald Trump gained the presidency by promising to undo the Iran Deal for Israel.

5) Law and Courts: Jews have disproportionate representation in the profession of law; judges; in law school professorships; and in devising and passing legislation - which can overturn popular, democratic vote, as they have overturned popular opinion against immigration and spearheaded other significant liberal changes in law - Brown vs Board, Civil Rights Act, Immigration and Naturalization Act, Rumford Fair Housing, and generally in anti-discriminatory, anti-racism, anti-“hate” legislation.

6) International Business: to which we can extend NGO’s, Foundations, Unions (especially as they can control them, liberalize them and internationalize them) and such - this is an effective means to traverse national boundaries, profit from the exchange, devastate adversaries while increasing their niche hegemony.

7) Technology, e.g., genetic, military and such - such as Stuxnet - can come of their other hegemonies.

8) Religion: Judaism, Islam and the Jewish trick of Christianity - devised to overthrow Roman hegemony, it was ultimately effective in overthrowing Europe.

Now, to be clear, there is no escaping the issue of moral order - not completely, anyway: you cannot simply be beyond moral concern. There will always be actions that are obligatory, actions that are prohibited and actions that are legitimate.

In terms of maintaining social systemic homeostasis, moral order ranks high among concerns. Perhaps survival comes first, but it’s near a chicken / egg question, moral concern is typically related closely to survival; and to matters of practicality - that’s probably why Kant placed morals under the rubric of pragmatics.

Our concern, of course, is with European moral orders, what is happening with them and what has happened with them.

I take a classic White Nationalist hypothesis, which is highly critical of Christianity, not only rejecting the popular idea among western civilization for a thousand years or more, that it is synonymous with moral order, but believing it rather to be worse than a Jewish affection, rather more like a trick played by them upon European peoples.

It tangles-up Europeans most important concerns with Jewish interests - look, after all, at who the Christian god is - and look who the most evil civilization is supposed to be, the enemies of Israel - Babylon and Rome. But its worse than that, in that this manichean trick, played on Europeans originally to overthrow Roman occupation, operated on the European penchant for Augustinian detachment and purity spiraling with the obsequious golden rule [instead of the silver rule, which would simply ask that you do not harm others as you would not want to be and that it is good to expect a reasonable exchange for your deeds], moreover, they added to the purity spiral by universalizing of the moral concern to un-differentiate the gentiles (as GW observes), destroying their capacity for organized resistance and compounding it further with disingenuous directing of away from temporal self interest and to speculative concern for after life instead. They scared people and kept them in line with notions of hell (even if you think of sinning!) and these narratives were their version of media control (as Bowery observed) for nearly a thousand years.

Now, it is true, that one can pluck out verses and apply them selectively even to an ethnonationalist end, that has been done to some extent historically and people might do it again; it is also true that in Christianity, Jewry have created something of a Frankenstein that comes back to kill its creator, but perhaps only culling, like the Nazis did, their less “controlled members;” perhaps non-Christian ethnonationalists would not object too stridently. But I am skeptical of their prospects for long term success, sympathetic to those who don’t like and don’t believe in Christianity - and it is these people we seek to talk to and serve here. We don’t go out of our way to dissuade Christians nor do we revel in mocking them - they are trying to do the right thing, to invoke a moral order, but going about it the wrong way with reams of useless and misdirecting text. Once the broad population could begin reading the text for themselves, let alone comparing it to the gains they made in scientific and other knowledge, the religion would have trouble functioning as an ethnonational moral order.

We do need the semi transcendent, narrative means of hermeneutics to foster a religion that serves our people, to transcend the fact that most of ours are not very good and those who are good, significantly flawed nevertheless; we need the guidance of our patterns which inspire, loyalty and faith in ours past and future; and while there are ways to instantiate this that we’ll discuss, they have not germinated to any kind of significant consensus yet - 14 Words, great start, but our enemies keep tacking on the 88 to derail consensus.

Nevertheless, for those who want to continue to worship the Jew on the stick, who never existed in the flesh, by the way, so long as they don’t get any of that crap on us, we’ll let them go. For Europeans, however, the usual starting points of moral order come with Socrates, Plato and Aristotle - with Aristotle’s framework of Theoria, Praxis and Poesis being given the general nod as the epistemological framework, while there is an increasing Nordicist argument for our natural penchant for attendance to Augustinian detachment, sublimation and planning resultant from nature being the greatest obstacle and translating to a severe predilection for science and technology. The Nordicist view is not necessarily at odds with the Aristotlean view but you see that it has us veering away from attention to social sources and responsibility and can rationally blind us to our social participation for its valuation of warrant as objectively pure and scientific as possible. It has rendered the Northerners in particular, like a naive species when confronted by the Manichean trickery and group interestedness of Jewry.

Northerners continue to be most prone to Jewish trickery as they purity spiral in reaction to Jewish tricks by pursuit of pure and universal foundational warrant against them. This makes them like a bull chasing after red capes - the red capes being distortions and misrepresentations set up largely by Jewish academia, to make them didactic, to have the goyim reject and fight against the very ideas that they need to reconstruct their social systemic homeostasis.

Our Southern European penchant for objectivity may stem from the Greek teleology while our Northern penchant for objectivism from Augustinian confrontation with nature proper; and Christianity magnified this purity spiral greatly with scriptures such as “even if you think of committing a sin, etc”, culminating in “The Prejudice against Prejudice” of Cartesianism that seeks pure warrant divided from natural, relative and engaged concerns on the transcendent, mathematical end; and in Lockeatine foundationalism on the empirical end.

Part 2d audio: Hippies and Feminists in incommensurate agendas of Maslow’s hierarchy of needs.

Now, Locke becomes much more relevant even than the French revolution in telling the story of where Western Civilization went wrong vis a vis America, thus basically, where we have gone wrong, period, largely of our own accord, at least in terms of leaving us vulnerable in our capacity ot protect our group patterned interests.

Locke resented the English Aristocratic class having exclusive educational privileges and believed the English middle class should have access; with that, as an empirical philosopher, he argued that there were no classifications evident in perception, they were a fiction of the mind and all individuals had the same perceptions - therefore, all Englishmen should have equal civil individual rights in pursuit of resource. Now, this was a liberalization of bounds within England, specifically a call to liberalization of the Aristicratic class’s exclusionism, but it does not necessarily follow that it would or should break up the union of English national bounds, that they should be opened as well - that weaponization would have to wait for Jewry, their instigation of radical liberal and right wing objectivist purity spiralers who felt they were individuals beyond classificatory/racial loyalty.

This Lockeatine notion of individual civil rights over and above the discriminations of “pseudo” classifications was written into the American way of life, becoming the most distinctive American idea - individual life, liberty and the pursuit of happiness.

It is true that Kant recognized the danger to our moral orders by Lockeatine empiricism - the arbitrary flux that he saw we’d be taken into by this vast over emphasis on the empirical end. Kant tried but failed to rescue our moral order through a foundation of universal principles. Indeed, for those unfamiliar with Kant, he does provide steps in moral rationale superior to Christianity, that can help people get over it - beginning with unanimity, the fist principle, to think in agreement with yourself, to the principle of “good will”, treating people as ends in themselves, without which beauty, fortune and intelligence only make a person worse; to his three part sequence of morality, from common principles, to deviations in popular philosophy, to foundational philosophy to secure principles against the vicissitudes of which common and popular philosophy are subject. He failed, he was still Cartesian as Heidegger said, he was still pursuing a universal foundation, in many respects the last thing we need to emphasize for our social systemic homeostasis, for our relative interests; and while Kant was taking a step in correction, alas, Locke’s idea of Civil individual Rights was already institutionalized in America.

Particularly after the horizontal transmission of a more virulent YKW to America following the holocaust, the notion of Civil Individual Rights would become one of their key instruments of weaponization against potential threats of White grouping.

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Part 1 vid is now on line,  Part 2 vid is now online,  Part 3 vid now on line,  Part 4 vid is now on line, Part 5 vid now on line, Part 6 vid now on line, Part 7 vid now on line, Part 8 vid now on line

Debunking and rejecting association with Hitler/Nazi redemptionism in service of coordinating White and other ethno-nationalisms.

Hitler was Not White Nationalist Part 2. Audio now online.

Audio of Part One, Part Two, Part Three, Part Four and finally, Part Five.

Part 1:

This is a proposal to form an alternative, parallel citizenship based on genetics - it is a parallel and merely theoretical formation at this point in terms of political implementation and does not entail renouncing your current citizenship. It is merely the initiation of the basis by which we seek to account for, curate and defend our discreet peoples; this will hopefully lead to organization and political action through sufficient power and popular influence to secure and establish our bounds and borders.

Given the enormous popularity of genetic testing to identify heritage, it is not at all far-fetched to propose its real world possibility. Moreover, it would provide a way for people to take control back for their genetic basis, as opposed to political, economic, religious, legal, and academic elites who entail policies that destroy and perpetually threaten our ancient genome and human ecology.

In fact, in order to defend our human ecology, we need to maintain and protect a safe quantity overall and sufficient quantity of the purer qualities among our genetic groups.

Euro-DNA Nation

James Bowery’s “Laboratory of the States” platform proposes separatism through free choice, as people may “vote with their feet” to establish human ecologies through controlled experimentation. The control would be established through freedom from association—that is, the freedom to not associate with others. However, under the current circumstances, efforts to instantiate these deliberately organized “human ecologies” are best conducted in an implicit manner. Indeed, under the circumstances, they must be largely implicit (see Note 1 below). Bowery suggests promoting abstract terms such as “our valuation of freedom of choice”. Later, the communities would be able to enforce explicit freedom of and from association. However, he has altered the territorial aspect some since its inception, with state-sized units being set aside provisionally for county-sized political units as they are apparently optimal—the sheriff and county being the most viable and manageable scale of organization in defense against the nation-state apparatus in its death throes.

The right of dwelling, association and doing business within a county is granted by the consent of the people established in that particular county. Members would have the prerogative to deny association with anybody they deem unwanted. People who tried to impose themselves on that group, and insisted upon violating their non-consent, could be treated as serious criminal offenders.

This freedom from association is corollary to individual freedom of choice and association. Bowery argues that strong valuation of freedom of choice is a distinctly White characteristic and therefore precious. I concur. He elaborates farther that it is imperative to maintain the unique human ecologies that evolved with this White characteristic of individual freedom of choice. I concur as well.

However, this freely and deliberately chosen state/county human ecology is very different from the deeply situated, naturally evolving human ecologies of Europe and Russia, where our people have evolved over tens of thousands of years in relation to particular habitats. It is surely critical for us to maintain these ecologies as well. We would not want to be without either the freely chosen White state/county-sized ecologies derived by choice within a lifespan, nor without the truly deep, historical ecologies of our European and Russian nations. These are both goods that we would want to maintain, and yet they are very different concerns. This focuses White Nationalism on the task of coordination.

We would not really want to give up either, but how to coordinate these two goods? This is where a Euro-DNA-based nation begins to look like a potential means of coordination, allowing for various expressions of our native Europeans while never losing sight of their essence.

There is a third crucial matter to coordinate. If a White nation is to have an economy big enough to fund a space program and other large projects, it is likely to need a size larger than the average state (let alone county) to provide for a sufficient economy; and if, as Conner adds, a White nation is to hold up to the growing power of China, it will need to be large.

Text Part 2:

Thesis: The Indigenous Euro-DNA Nation would provide a means for coordinating smaller White States/Counties, both freely chosen and those of deep, historical evolution, while providing the means for pursuing its larger manifestation as well.

Given the anti-White hegemony that Whites are up against from above, along with the turmoil and throngs of anti-Whites that they are up against on all fronts, an endogenous approach is the most practical for the coordination of White separatism.

By endogenous here, we mean from the inside out. That is, in proposing a White separatist nation, we should begin with those who would like to be a part of it first—begin by focusing on what we can do as opposed to what we cannot do. It is endogenous also in that the nation is corporeal, literally of the people—their native European DNA being the prime criterion for inclusion. That would be in contrast, though not in opposition, to other White nation building efforts using an exogenous (from the outside-in) approach, such as the Northwest Front.

There are clear practical advantages of a native Euro-DNA Nation that begins as a formal declaration of a wish as confirmed by voluntary signatories. Firstly, signing-up would only mean that one is expressing a wish to be a part of White separatism. It does not require relinquishing one’s current citizenship.

The indigenous Euro-DNA Nation focuses from the start on our most precious concern, our DNA, while not encumbering us with present obstacles to land-situated nations. The Euro-DNA Nation would be non-situated in the beginning (and to some extent always).

However, DNA without land, without habitat indefinitely, would be Cartesian as well and problematic for a number of reasons. Therefore, it must be an objective of the Euro-DNA Nation to establish sacrosanct Euro-DNA Nation “lands” eventually; the plurality of lands is a deliberate usage. In fact, more safety and resources would be provided if these lands are non-contiguous and disbursed throughout the world. Naturally, The White nation would seek to re-establish its traditional territories as White, particularly those in Europe, but also North America, South America, Russia, Australia and New Zealand. Nevertheless, in not being strictly contingent on obtaining land, the nation is rendered more flexible and more practical so that it can start with land claims of any size, even small claims.

Once coordinated as such, its ultimate viability may strive to cover the largest land-masses possible. Thinking about these issues first as a means of coordination with Bowery’s “Laboratory of the States” platform, and in line with that, the DNA Nation being freely chosen would allow people to select various native European sub-categories (if they match), some distinct, some perhaps blended in various ways and degrees. Considering the problem secondly in terms of how to coordinate a White nation of the largest possible size, it also provides a highly practical means to instantiate a goal for protracted expanse, as it is highly flexible in its ability to cover territory. More, it has the distinct capacity to gather disbursed peoples into a large mass under one rubric.

The DNA Nation is also practical in that it does not require unnecessary risk and engagement on the part of participants. Signing-up does not render one complicit with illegal activity of any kind. It only means an expressed wish for separatism from non-native Europeans, and to be with persons of indigenous European extraction.

Separatism is a first step, Separatism is the ultimate aim, and Separatism is always possible.

If you wish to express a wish that you might one day be a part of this separate Euro-DNA Nation, you may sign up; and specify particular categories as you wish. DNA proof will ultimately be required for consideration of membership.

The Native European-DNA Nation sign-up along with its subcategories will be provided.

Note 1: The freedom of and from association promoted by the Laboratory of The States/Counties is conceived by Bowery to be an implicit choice. In his estimation, explicit Whiteness does not work. Taking the example of the draconian legal constraints placed on American realtors regarding the mere mention of race to buyers or sellers provides a salient example of how hazardous explicitness can be. However, the explicitness of the DNA registry does not contradict the implicitness strategy due to its being voluntary and not representing a legal status, but rather an expression of a wish. Discretion is nonetheless advised.

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Text Part 3:

Now, I should add that James Bowery has told me that he thought that this was a great idea. But he believed that I should “operationalize it” - by which I gather he meant that I should provide a system of power and force which would force antagonists to back off if push came to shove and persuasion did not work to get them to back off.

I’m not sure why he’s imposed that requirement on me. While I certainly can agree that collectivized war can have a dysgenic effect, and I can see how he’d be concerned with how the effect would be destructive to the distinctive individuality of Europeans, I see the DNA Nation rather as a way of protecting our qualities.

Soren Renner and Professor Kevin MacDonald both worked on editing what is basically the same text. I didn’t like the omission of the word Cartesian by MacDonald and what was to me the unnecessary insertion of the word “control” as opposed to my usage of the word “cover” regarding the DNA Nation’s capacity to be extended over vast territories; but at the time MacDonald proposed to run it at his Occidental Observer if he could make a few edits. I was willing to make those minor concessions in order for him to run it there. I am still not sure why he didn’t run it - he should have - but I suspect he got pressure and bad advice from right wing WN cohorts.

Matt Parrott, for example, bizarrely described it as “wrong at every turn.” ....Matt perhaps thought that science and philosophy should take a back seat to (((Jesus))) and that he should be the main man on the soap box or controlling access to it anyway - but his broke for the weight he put on it.

And while Soren Renner made an initial helpful edit, commended me on a “good job” and made its first posting at Majorityrights (because Voice Of Reason dragged their heels on publishing it for some of the same reasons, apparently, as Occidental Observer), he commented to me that he thought it was “too late.”

That struck me as flaky because this is really the last recourse and eminently practical in that it does not propose changing things from the top of political structures, but rather, it begins with one person and another; requires no power and authority beyond the capacity for eyesight, some reading ability and motor function enough to participate on the internet.

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Next, I am going to read a more politicized version of the DNA Nation that I developed with some help from Wolf Wall street, a.k.a. Bob from D.C.  - whom, unfortunately, I fell out with because I don’t think Hitler was theoretically right about everything or that he only made tactical errors. In fact, I think Hitler was very theoretically wrong in important regards, but that’s beside the point and neither this piece nor the DNA Nation require being an admirer of Uncle Adolf at all.

Having said that, let’s get to it…

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White Ethnonational Left defined by our interests in distinction from liberal internationalism, Parts 1-14

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