Majorityrights Central > Category: Feminism

Sexual Psy-Ops through the gaze of Helen Mirren(off): from Caligula to Prime Suspect and Worse

Posted by DanielS on Tuesday, 04 April 2017 18:06.

Any truly serious philosophical project, especially an “ontology” project, is going to take into account the phenomenon of homeostasis - the striving of biological systems to maintain an optimal balance of function and equilibrium of themselves and in relation to their environment, social and otherwise.

I have hypothesized that there is something of a mechanistic tension which facilitates “sexiness” of sex for people: that being the tension between brute expression of power, viz., dominance/ submission and the large requirement to submit to that animal drive - compelling sexual enactment in both genders on the one hand - a compulsion which is in further tension of maintaining human dignity, orientation and agency by contrast. There are different stories to tell about sex, but this one, I further hypothesize, helps facilitate additionally the option of a sacral attitude toward sex - because sex is fairly sexy of itself, if the match is appropriate, it can be with a relative minimum of competition and experimentation; i.e., an attitude treating monogamy as serious and a possible option for those more attuned and satisfied with “appropriateness”, if not exacting appropriateness and a strong commitment to cooperation on its basis - including turning attention to other matters in life - this in balancing contrast to preoccupation with “betterment” through “better” partners. This option will serve as an aid to systemic homeostasis (incl. “EGI”); as this conscious option would serve to liberate practitioners and the pattern from scientististic facticity; and with it, the liberal cynicism that can otherwise recklessly expend social capital bequeathed of ethnocentrism, the morale and integrity of the system; its diminished incentive to remain loyal and fight for it against opportunistic outsiders seizing upon the vulnerabilities of our sheer, unaccountable liberalism. 

Naturally, the Abrahamic religions have been adept at exploiting this void, presenting a pretense of sacrament and conservatism, when really Abrahamism has aided and abetted feudalistic compradores in the East and our hyperbolic liberal predicament in the West to begin with - cucking by Jewish interests, as they now like to say - a most cynical of Trojan horse, an affectation where adopted by Europeans and Asians, disingenuously imposing the Abrahamic agenda of universal dissolution of ethnonational patterns; expropriation of our genetics and resource; destruction upon non-compliance.

To hold up to Abrahamic imposition, the biopower of foreigners imposed under rubric of objectivism, other antagonisms, including our own people’s betrayal through cynicism and dissolution through moral weakness, it is necessary that the sacred be identified of our pattern; but that sufficient liberalism within our paradigms also be maintained as important to maintain, to complement that option; and thus provide a full, healthy contrast to the Abrahamics, the liberals, the scientistic and the brutes.



Helen Mirren as Caesonia in “Caligula”, 1979

Why all the fuss, you say, won’t nature take care of these things without social props? Well, sparing intricate examples and going right to the example of the feral child unable to acquire language after a point neglected, the answer is obviously not necessarily. And if we come back to acknowledge some criteria, and it is not a hermeneutically anchored quest for human ecology and reserving some reverence in assured commitment for time in memorial patterns, but falls into a scientistic cast of sheer Darwinistic competition, it becomes a headlong quest for what is “better” or “best”, and then criteria for evaluation becomes a whole lot less clear, less accountable, more subjective than the matter of what might be appropriate. Isn’t it natural to want better and more partners, you ask? Yes, and it is also natural for some to want monogamy. People are welcome to be non-monogamous in our societies and to try for better than what they actually bring to the equation - provided they are accountable to acceptable quantity and quality of the pattern - including boundaries and borders thereof; if they choose to go beyond that they must go to their new chosen people, to their lands and their borders; and not burden us with their choice, not impose upon us un-agreed-upon foreign children and adults - as to do so is equivalent to attempted supremaicism and slavery over us; as others have said before, a motion to take away our freedom; and we have the right to reject that. 

As opposed to the scientistic inclination to try to propose the unaccountable “this is the way it is” regarding sex and other matters, this is a hermeneutic approach, making use of the expanse of narrative purview to increase the autonomy and authenticity of our individual and human ecological system’s coherence, accountability, agency and warrant.

All that is reiteration of things I that have said before - though worth repeating, as often as need be, as these matters are that important - and, as I have also said before, these are topoi of means to maintain the integrity of our system against Abrahamic imposition.

However, I would like to highlight here in particular the importance of this way of treating sex as a means to hold up against the sexual psy-ops of our enemies, whether imposed by Abrahamic interests against ours or by liberals who take the modernist, liberal argument in the name of “nature”, that would deny respect or even the possibility for monogamy and fidelity to one’s ethnic group; would try to psych us out and condition us to accept our pattern’s demise, with us supposedly having no recourse - the idea that “nature is impervious to human agency” and by contrast, “reconsruction of a people can only be backwards, superstitious tradition.”

Helen Mirren, the gatekeeper

Coming back to another hypothesis of mine then, that all other factors being equal, the more modern and individualistic a society, the more females are “one-up” in partner selection (ovaries are expensive, sperm is cheap); as group patterns become disrupted by atomizing individualism, so increases her capacity to be “a bully” in the realm of sex. Don’t like it? She’ll call in other men who will pander to her in what is very much “her market.” And her most base tendency to incite genetic competition will be exacerbated as well as she will be solicited and pandered-to not only by men from her in-group trying to prove their strength and liberalness to hold up to universal maturity; she will thus have increased opportunity to act on her inclination to incite genetic competition with outgroups and other races as well.

This is a very powerful position for females - even if primarily as gatekeepers to the most powerful, they can exercise vast prerogative with great confidence and verbosity; even when they are too young to really know what they are talking about and to make a just decision. Motives and incentives to maintain this liberal situation abound and as a result, some percentage of them will flaunt their sexual prerogative to the point of sadistic bullying. It is the unmentioned other side of the old double standard - yes, women are expected to be more chaste, because they can, in an unsporting, bullying way, be very promiscuous. Whereas a man will generally be ostracized as a horrible bully if he uses his physical strength to abuse a woman: a double standard, but having reason.

Along comes liberal and Jewish feminism and none of the downsides to the traditional male situation are recognized, only those who are on top. It is assumed that all of them are there as a result of differentiation of fulfillment on basic Maslowian need levels or that they are there for sheer reserved, albeit often unmerited privilege. None of the traditional advantages to women, i.e., the general occupation of the secure, in between levels on Maslow’s hierarchy are recognized; and there is no recognition of an increasing majority of men who are squeezed to the bottom - who are not operating out of differentiation of fulfillment but sublimation of deprivation; nevertheless, their male desperation does impact other levels - notably female security, as the resentment of these males and their sociopathic influence on the top governance of society is overcompensating, without full capacity to exercise power on top levels - they become sociopaths, sellouts or join the ranks of the incompetent men in power, who are there warming a position reserved for them. So, there are three kinds of men on top traditionally: The overcompensating desperado, the the guy who’s there because traditional society figured a quota of men were owed this spot; and another kind, the truly deserving, who made it through the school of hard knocks.

READ MORE...


Women Without Class

Posted by DanielS on Saturday, 18 March 2017 23:42.

Where you lost the right to discriminate in private business as well.

Women Without Class

Originally Published November 26, 2011 at VoR; republished here for the sake of editorial correction and update - By Daniel Sienkiewicz


It was the ultimate YKW perversion of terms — civil rights, freedom and discrimination — culminating in the Civil Rights Act of 1964: Even a cursory glance over its statutes reveals obsolescence, disingenuousness and evil.

It takes no more than a glance at its statutes. One goes into an American institution and sees a placard looming overhead declaring “discrimination on the basis of race, color, creed, national origin…” to be illegal. Suddenly seeing discrimination rendered pejorative, illegal even, one experiences a vague feeling of dread.

You sense immediately that you are being told not to have so much as eyeballs by way of discriminatory capacity. You are to be utterly defenseless against biological antagonists, to have no present recourse against the destruction of that which is most important.

The Civil Rights Act of 1964

I) Barred unequal application of voter registration requirements. II) Outlawed discrimination based on race, color, religion or national origin in hotels, motels, restaurants, theaters, and all other public accommodations engaged in interstate commerce; exempted private clubs without defining the term “private.” III) Prohibited state and municipal governments from denying access to public facilities on grounds of race, color, religion or national origin. IV) Encouraged the desegregation of public schools and authorized the U.S. Attorney General to file suits to enforce said act. V) Expanded the Civil Rights Commission established by the earlier Civil Rights Act. VI) Prevents discrimination by government agencies that receive federal funds. If an agency is found in violation of Title VI, that agency may lose its federal funding. VII) Prohibits discrimination by covered employers on the basis of race, color, religion, sex or national origin. Title VII also prohibits discrimination against an individual because of his or her association with another individual of a particular race, color, religion, sex, or national origin, such as by an interracial marriage.

In detail this Act is more Byzantine than that, and the ramifications of these prohibitions of discrimination are horrendous.

Even freedom of association, as it does not account for full processual development of those within the class, would not be sufficiently deep by itself, were it allowed. But while that objectivist, rational blindness leveraged by the technology of “civil rights” was bad enough, YKW interests perverted its meaning to violate even freedom of association by means of the Civil Rights Act.

Alabama Governor Wallace confronted by school desegregation in the personification of D.A. Nicholas Katzenbach

Deputy Attorney General Nicholas Katzenbach, working alongside a Kennedy clan willing to sell out and open its country to catastrophic integration in order to gain power, along with a similarly disposed Lyndon Johnson, making a good bid for worst president ever, sundry other YKW and objectivist Whites, oversaw departmental operations (implementing the 1954 Brown vs Board of Education decision) in desegregating the University of Mississippi in September 1962 and the University of Alabama in June 1963 – where he personally moved Governor Wallace aside to open the door for Blacks; also worked with Congress to ensure the passage of the Voting Rights Act, and had significant help from Javitz and Celler (of 1965 Immigration & Naturalization Act infamy), to pass the 1964 Civil Rights Act.

These initiatives also established precedent for California’s Rumford Fair Housing Act of ‘63 which prohibited discrimination regarding whom one rents or sells property; and the ‘68 Fair Housing Act which extended that ruling to a national basis.

Waiting at Woolworth’s

We have here in culmination the ultimate in doublespeak terms: “civil rights” equals being told whose babies we must pay for, with whom we must study, whose children we must educate (with precious knowledge tortuously acquired), to whom we must rent, to whom we must sell, whom we must hire, whom we must serve even in private businesses – and this is called “freedom.”

Waiting at Woolworth’s

The related decision regarding the Woolworth’s Lunch Counter, telling a private business whom they must serve, was always one that caused my mind to glitch, even at a rather young age. M.L. King, with help from YKW overlords organized Blacks and others, including a few no-class White women - such as Joan Trumpauer Mulholland - to “sit-in” at Woolworth’s and force a legal decision regarding desegregation of its lunch counters. The decision never made sense to me from the moment I heard about it – not in terms of anything that you can call freedom, anyway. Telling a private business whom they must serve, how, and whom they must hire – that is called “freedom”? It must be a YKW definition. “Freedom marches, freedom riders, civil rights” – right? Wrong. Rather quite civil wrongs.


Mulholland and Dr. King


Mulholland participating in the “sit-in” at Woolworth’s

The Civil Rights Act of 1964 went further by banning racial segregation “by businesses offering food, lodging, gasoline, or entertainment to the public.”

Original Woolworth’s sit-in counter enshrined at The Smithsonian Institute

This would seem to be a clear violation of civic freedom, but YKW are skilled at promoting the self-destruction of Whites, who have been high on objectivism, while Blacks are hyper-assertive.

   


It is a civil right and its opposite is called illegal discrimination punishable by law. Do not discriminate; do not see the terror that you are confronted with; do not see that you are in something like a monkey cage, a planet of the apes (I can tell whether one has or has not been around many, depending upon an indignant response to that analogy or not).

M.L. King Jr. and Malcolm X

In the article on Kant’s moral system, I mentioned a kind of anguish bordering on torture that I experienced when I was groping after a moral order: That anguish stemmed from having inherited an obsequious Christian rule structure - the golden rule - by which I was to somehow go up against America’s rule structure, lording as it did competition as noble for all and yet presenting me with still another obsequious and imperative rule in the form of the 64 Civil Rights Act; in confrontation with antagonistic demographics. Having experienced more than enough of them through forced busing to go to school with them, their riots of 1967 and 68 in the town of my birth, I was largely convinced that I did not want anything to do with Blacks. I assumed in my young age that it would be my prerogative one day, and that sane people would make the same choice. How could I believe that others, women even, could do other than legitimate separatism after seeing such things?

M.L. King Jr. and Malcolm X were at the U.S. Capitol on March 26, 1964. Both men had come to hear the Senate debate on the bill. This was the only time the two men ever met.

With Blacks rioting in Newark in the summer of 1967, my father’s generation repeating the “greatest generation” mantra that ‘you can’t fight City Hall’, the Vietnam War escalating unintelligibly so that no young person with a penis was immune from the draft, yes, I did have a certain yearning for the San Francisco version of that same summer of ‘67.

Beatle’s guitarist George Harrison did go there - to the Summer of Love Be-In festival in San Francisco’s Golden Gate Park - but came away with a bad impression having dropped a bad batch of L.S.D. He saw these kids around him hideously spotted and vacuum-cleaner faced. From our perspective now, naturally it does not seem like such a bad scene, certainly the better option in the tale of two cities, Newark and San Francisco 1967. No wonder I was a bit reluctant to let that go, particularly enchanting it was to me as a child. I was a little disappointed when traditional women and men would say that was “all nonsense” or “the source of our problems”; and I was disconcerted to experience similar antagonism from feminists, particularly when the war had ended.

July 1967 Newark riots, left and center images.

Right, “The Summer of Love” follows the “Be-in” in San Francisco, 1967; George Harrison, Pattie (& the vacuum cleaner faces lol).

Before the late 80s interracial couples were rare.

The Civil Rights Act of 1964 goes further to say that, “An employer cannot discriminate against a person because of his interracial association with another, such as by an interracial marriage.”

Just Great (for non native English speakers, note the sarcasm please): You cannot discriminate against people that you do not like, whom you find immoral and dangerous.

While the dam had not burst through the 60s, 70s, or even into the early 80s, it was a period of ominous buildup, the implications of the rule structure and demographic make-up were pervasive and auguring catastrophe…

Once the Vietnam War had ended, traditional women were rearing their ugly head and feminism went into high gear, steam-rolling any agenda for White male needs, though many boys still had need for being, communal being (midtdasein). I had just assumed that everyone would naturally reject forced integration and charges of “racism” but young women did not seem quite as inclined. Why?

Let’s qualify all statements made about young women below to mean, at their worst/most opportune, given defective social structure and pandering. It would be clearly wrong to say that there are not plenty of cool White women. (1)


Thesis:
Within the disorder resulting from civil rights (a feature of Enlightenment/Modernity) rupturing of classificatory (racial) bounds, the natural one-up position of young females (“you’re so wonderful, may I have a date?”; i.e., an expression of sperm being cheap, ovaries precious) emerges with increased significance as they are less accountable to their inheritance and more competed for, pandered-to even, from males of other groups.

READ MORE...


Pursuit of Authentic “Soul” Takes Wrong Turn From White Soul: Eat It - Humble Pie & Black Coffee

Posted by DanielS on Saturday, 07 January 2017 00:04.

Black Coffee and Humble Pie - Eat It: British musicians quest for authentic organicism in their rock n’ roll took a turn to estrangement from Whiteness.

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

There was a significant difference in motivation between British and American hippies in that the British context lacked the personal being toward death that confronted American hippies through the Vietnam draft; and the collective being toward death confronting them directly in day to day life with blacks in numbers; especially absent, as Americans were, the deep, historically confirmed social group of their (White) people and place, which British hippies took for granted.

Taking that for granted, the British hippies had a distorted view on blacks, largely seeing the pleasantly presented musical aspects of blacks, initially by ((Chess Records))); or representations in (((American and British media))) of blacks as “arbitrarily” oppressed. Without the lived experience of having to deal with blacks in numbers, on equal nationalist footing (actually not equal - blacks had an advantage in the sense that they were allowed to organize in their group interests, having had strident and powerful Jewish backing as such), but by contrast, given British hippies’ capacity to rely on the superior warrant of their White historical people and place, their native experience lacked the existential circumstances of crisis which made for the profound element of hippiedom - its quest for midtdasein - especially for the White male part.

It is not that I lack of sympathy for their mistake, since when I was yet to be confronted on the precarious recourse of civic nationalism by blacks in numbers - as I would be in a few years, with “school integration” - I myself looked upon American southerner’s “prejudice” against blacks as “abhorrent.” I didn’t know from experience, but rather from what (((TV))) had told me. In fact, I incredulously asked my cousins from Alabama “why southerners were prejudiced against blacks?”

But whereas I merely needed to be bused to the black side of town, as I would be in 1971, to learn my lesson and eat humble pie, it could take considerably more to disabuse a British musician of his dream of being a part of the British rock n’ roll invasion of America. He had brushed-up for months on his black licks while he spun Howlin’ Wolf and Muddy Waters records as an isolated variable in his house - safely ensconced in a White nation (while perhaps envious of American success and seeing his superior lack of prejudice as means to rise above the crude, nouveau riche Americans) - removed from the American black movement’s disconcerting contrast with the hippies’ weird, organic expressions of White male midtdasein. On the one hand, there was the contrast of the intimidating aggression of black power as compared to the hippie goal for peaceful communal being; and on the other hand there was the awkwardness of the weird and unkempt hippies by contrast to the studied dress and manner (horn-rimmed glasses, thin ties and uniform black suits) that the Marxist Highlander School of Tennessee taught black civil rights activists to carry themselves with - an air prim and proper, full of “integrity” and “dignity” was to be projected with black “civil rights activism.”

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

                     
While sleeping with White whores, Marxist trained MLK projected innocence and promoted “a dream” to the naive and disingenuous, that black and White children could blend to no harm; black Muslim trained Malcolm X preached to the black power militancy of his own, proclaiming along with Elijah Muhammad that “the black man would rule.”

He was not quite getting that the emulation of black organic being lacked the requisite delimitation of White midtdasein, the authentic, organic expression of its peoplehood; at that time organic White male being sought crucial reprieve from the habit of war, alleviation from monocultural (nee universal) male rites of passage and the overcompensating traditional male role of tribal aggression as a result. Having his ancient national recourse to duck the repercussions and the direct experience of living with blacks pursuing their own power nationalism and civic motives made it harder to dismiss the Enlightenment’s prejudice against prejudice and the Jewish hard-sell misrepresentation of prejudice against blacks was invalid. The British rock musician could more easily fancy his grand tour of The US market as a gospel barnstorm; imagine his band on an evangelical mission, to demonstrate non-prejudice and good will toward blacks et al; he could not fully appreciate that his vision was a controlled illusion of (((The Western Media and Powers That-Be, generally))) that might be woken up to reality if only cold water were thrown in his small face by tour’s end, when it was time to retreat home.

Still there was this great pitfall besides brackets for White males in their pursuit of authentic Being at this point. Their pursuit of midtdasein in correction of past over compensations that resulted of didactic incitement to arbitrary competition remained stigmatic against traditional gender roles -  midtdasein was not only going against the male role of aggressive competitor, but against his pursuit of sheer victory and achievement, going against the pinnacle of stand-out actualization above society, or rather atop, but still comfortably aligned, which was the linear traditional direction of male quest.

Moving beyond mere custom and habit of tradition, to reject this quest of pinnacle actualization as a priority nevertheless remained stigmatic from the newly hegemonic modernist standpoint also - its sanctioned pursuit of self actualization as a universal good and in a universal context, transcendent of group interests, was the offered reward for any man who’d compete for it and win it - but offering no sympathetic rest for midtdasein. No, the naively anti-social, a-historical, a-contextual pursuit of self actualization was not only the upshot of traditional objectivism itself, but exploited and exacerbated by Jewish tribal interests who maintained group organization for themselves while inciting profound group competition for others: pandering to female inclination to incite genetic competition in modernist feminism; and otherwise distorting beyond reason the modernist rule structure; saliently, by means of “civil individual rights” and the prohibition of group classification and discrimination by Whites as “racism”; i.e., aiding out-groups, and leaving midtdasein a highly unsympathetic quest by contrast. 

But another large pitfall of the hippie movement and why it did not succeed in becoming articulate in promulgating its organic motive of midtdasein, its profound importance, was that in an initial phase, at least, Being would move toward organic synthesis and against analysis - rebelling against the artificial divisions of analysis, whether the analysis facilitated by mere words or the more baroque analysis of academia and its traditions. Furthermore, males, especially in the disorder of modernity, tended not to be in the addressive position (how are you? can I have a date? Oh, I care about your feelings, why did he hurt you? etc.), a position that contributes to becoming articulate, a position that females occupy increasingly with the upshot of modernity, with the assumption that their intrinsic feelings and thoughts are worth consideration and worth more on the market - with incentive to maintain that increasingly competed for one up position through didactic incitement. Lacking that second person addressive position by contrast and incitement, males would tend to overcompensate, seeking stilted prosthesis in the detached third person position - e.g., a rock star to his audience.

This could result in a kind of estrangement, superficiality and naivete in the pursuit of authentic self actualization, particularly when pursued by alpha male musicians flouting education, “jive-talk” (as opposed to the basic talk), flouting the awkward sublimation, the nerdishness that is characteristic of a good part of authentic White male being. Again, this European soul, as it were, was distinct form the black power and civil rights movement which would view White organic variants as geeky White jive, lacking in the black man’s “sou- ee oo - ee ou—- ooouwel - oou - ouwhel” and “in-teg-ritae.”

Itchycoo Park: Over Bridges of Sighs.To rest my eyes in shades of green. Under Dreaming Spires. To Itchycoo Park, that’s where I’ve been. What did you do there? - I got high. What did you feel there? - Well I cried. But why the tears there? - I’ll tell you why - yyyyy. It’s all too beautiful, It’s all too beautiful. It’s all too beautiful, It’s all too beautiful. I feel inclined to blow my mind. Get hung up, feed the ducks with a bun. They all come out to groove about. Be nice and have fun. in the sun. I’ll tell you what I’ll do - What will you do? I’d like to go there now with you. You can miss out school. Won’t that be cool. Why go to learn the words of fools? What will we do there? We’ll get high. What will we touch there? We’ll touch the sky. But why..

Because authentic White male being will manifest the quirkiness of our optimal sublimation, the appreciation of which is a part of our K selection strategy, its authentic expression was revealed in initial spontaneous, organic expression - that is essential to why this celebration of the weird was a part of hippiedom as well. Blacks, and R selectors generally, are not circumspect enough in their concerns to be weird in the flighty way that Whites are - blacks are cool and overly comfortable, at home in the world, their patterns are too old, stable, masculine and no-nonsensical to be weird in the White way. If sufficiently understood, the appreciation of this optimal White male sublimation would serve to gauge authentic praxis, between the Cartesian extremes of empirical myopia and abstract universalism. This median male sublimation, as opposed to over-confidence, gives us sufficient empathy and pause to spawn intellectual creativity. But within the inciting context of modernity, the pursuit of midtdasein for White males, was but a flicker that was extinguished when it was no longer required consolation against the absurdity of the Vietnam war.

READ MORE...


The Alt-Right has given birth to “new” (((White))) leadership

Posted by DanielS on Thursday, 10 November 2016 09:04.

The Alt-Right/Alt-Left has given birth to “new” (((White))) leadership.

And this will be a sign for you: You will find a baby wrapped in strips of cloth and lying in a feeding trough.”—Luke 2:12 (ISV)

State of the art Jewish agenda - how it looks at this point vis-a-vis Trump: 

At this point it is evident that top echelon of Jewish interests have come to recognize that they and their race mixing agenda are so far ahead that they’ve decided to get good with the White right-wing, to blend with and steer their reaction.

Hence they have gotten out in front of the reaction that their PC liberalism has created in Whites; and with that, they are orchestrating the “White”  us / them, friend / enemy distinction.

Though I disagree with him on some important, fundamental issues, to give credit where credit is due, Wolf Wallstreet was incisive in his hypothesizing two differing agendas among Jewish elites: Plan A, of the Noel Ignatiev kind, wants to wipe Whites out completely - relatively more expressed by Hillary and Bill than Trump.

Plan B is taken by the kind of Jewish elite not quite so crazy and a bit more fore-thinking - realizing that they can use what they perceive as the “better breeds” of Whites, they want to leave some of them around to interbreed with and help steer their elitist political agenda - against interests that ethnonationalists shouldn’t be against and on behalf of interests that ethnonationalists should not be for.

Rather than wanting America, the proposition nation, to fall, with its neo-liberal component being a world’s foremost manufacturer and exporter of race mixing, rivaled only by Judaic, Islamic and Christian influences; they want the American political institution along with other Abrahamic/proposition nations to come more thematically, if not comprehensively under Jewish and neo-liberal lackey guidance.

A Trump victory does not only buy us some time, it buys them and their word-smiths some time - for one thing, to make (((the USA))) and (((the Russian Federation))) into good friends, and at one with (((White))) national politics.

Following the U.S. as an alternative right base, the Russian Federation is the Jews first option after Israel for a vector of parasitic control.

Needless to say that the U.S. is not an ethnostate, but neither is the Russian Federation, in either its vast size or content. As proposition nations, both are susceptible and heavily influenced by Jewish interests. Don’t believe the stuff that (((they))) have gotten (((the Alternative Right))) to believe about Russia being good friends to Assad - they disarmed a defense program that took Assad decades to develop in defense against Israel. And now Trump wants to let ISIL destroy Assad. Even more laughable is The Orthodox Nationalist claim that China is a solid ally with the Russian Federation. Not true to say the least.

The Russian Federation is not opposed to Israel and to Jews. The Russian Federation was complicit in the overthrow of Gaddafi.

The proposition nations of the US and the Russian Federation, along with those nations that Jewish and neo-liberal interests are turning into proposition nations through immigration and race mixing, are not strictly opposed to Islam as they are guided, but use Islam as shock troops and compradors to destroy ethnonationalism - as in the case of what they did to Gaddafi and in what Putin has done and Trump would do to Assad. Such is the case of Trump’s and Putin’s position with regard to Asian ethnonationalism.

Trump and the Jewish political class have installed a stance which is hostile to the idea of Asian ethnonationalisms entering any cooperation with White American ethnonationalist counterparts; as if Trump and the Jewish political class have as their chief concern a common interest with White American workers - that is Not true:

Business Insider, “Donald Trump said wages are ‘too high’ in his opening debate statement”, 10 Nov 2016

NPR, ‘How Trump Broke Campaign Norms But Still Won The Election’, 09 Nov 2016 (emphasis added):

JAMES FALLOWS: So [Trump’s] main point, it’s based on something that is in my view largely just wrong [...] factually incorrect—and that is the idea that essentially the economic problems America has is because China is—in particular but also Mexico and Japan and South Korea - are stealing our factories and stealing our jobs. [...] They’ve been losing them mainly to automation. They’ve been losing them mainly to the robotization of factories around the world. And that is why I can tell you from going back and forth to China that in every single country of the world, including China and Japan and South Korea and Mexico, the employment problem is the hollowing out of factory-type jobs because of automation.

It is a dubious prospect for ethnonationalists to want to “protect” the proposition nation anyway.

Right/Alt Right Misguidance Against Left Nationalism

By contrast to the right-wing objectivism that the Alternative Right is beholden to, which is manipulated and susceptible to Jewish and neo-liberal entryism, White ethnonationalism needs a position more characteristically White Left Nationalist: this would turn a critical eye toward the (((corruption))) of leaders of proposition nations such as Trump and Putin (if it can be said at all that Putin is in charge of ‘a nation’ rather than a parasitic aggrandizement larger than the moon) and what are becoming proposition nations ... such as those in Western Europe; at the same time it would turn a sympathetic eye toward and a cooperative stance toward the legitimate basis of ethnonationalism in Asia and the rest of the second world - in Europe exemplified by the Intermarium - to cooperate in our sovereign justice against the hegemony of Jewish interests, their misguiding of neo-liberal internationalism; as it backs shock troops and compradors among Islam and African population and biopower.

Trump has installed his contrasting, friendly, supportive stance toward black Americans (his singular racial/ethnic sponsorship, in fact) with his highly combative stance regarding Mexicans as if the former stance is strictly common ground with White ethnonationalism and both responses are anything but “solutions” to problems that his friends (YKW and right-wingers) created. But did you know that La Raza see themselves as a neo-race, aligned against blacks and against Jews? Who would have a problem with that?

Wikipedia, ‘Texas’ (emphasis added):

Under the Mexican immigration system, large swathes of land were allotted to empresarios, who recruited settlers from the United States, Europe, and the Mexican interior. The first grant, to Moses Austin, was passed to his son Stephen F. Austin after his death.

Austin’s settlers, the Old Three Hundred, made places along the Brazos River in 1822. Twenty-three other empresarios brought settlers to the state, the majority of whom were from the United States. The population of Texas grew rapidly. In 1825, Texas had about 3,500 people, with most of Mexican descent. By 1834, the population had grown to about 37,800 people, with only 7,800 of Mexican descent.

Many immigrants openly flouted Mexican law, especially the prohibition against slavery. Combined with United States’ attempts to purchase Texas, Mexican authorities decided in 1830 to prohibit continued immigration from the United States.

That law was an expression of Mexicans’ express prohibition of blacks in their territory. What’s the problem with prohibiting them?

A policy such as that, wrapped up in the fundamental base of La Raza’s ethnonationalism, is something that White ethnonationalists could strive to leverage cooperation with. “But no!” say the Alternative Right, “they are Leftist, we cannot cooperate with Leftists!”

White ethnonationalism might perhaps even cooperate with the Turkish Kurds against Erdogan ..but “no!”, say the Alt-Right, “we cannot cooperate with Leftist Kurds against Erdogan! - He believes in ‘god’, the god of Abraham… he follows laws in line with our Christian laws”, they continue, “... in line with…”

Erdogan’s administration, by the way, was almost as quick to congratulate Trump as Putin was.

Trump has aligned White interests with an obsequious stance toward Jews.

Say what you will, make your arrogant, snarky, condescending comments, gloating as you look downward, as the somebodies that you are now - bullfrogs perched on lily-pads - but if you think a choice between Hillary and Trump was anything but an expression of just how pathetic your objectivist aversion to decency and cooperation is, as it has been manipulated by the powers that be and continues to be, then you only increase the chance that your legacy will breed with Jews and other non-Whites, and your opportunity to participate as stewards of human and pervasive ecology will steadily decrease and steadily become more Jewish..

While we might take note of bonafide and cooperative ethnonational reasons as to why Japan was 93% in favor of Clinton, why the Philippines have set about to break with The US, etc…lets take a moment to give some kudos to White Americans and their advocates for exercising what was their better of two choices in a rigged deck.

Let me return a condescending congratulations to the Alt-Right on the stay of their execution….there is time to boil the frog slowly, where Kek does not jump out of the pot to reclaim itself as an Asian font of energy, culturally appropriated by Jewish hubris and misapplied by the Alt-Right, in near equal hubris.

Lawrence Murray is an excellent writer, obviously intelligent, not completely off theoretically - though still off, lets take a look at his victory lap with the still too meager, if not distorted, alternative right light that is thrown from the right wing torch that he carries:

The Right Stuff / Lawrence Murray, ‘Now I am become President, Leader of the Free World’, 09 Nov 2016:

On the far end of Manhattan’s West Side, a different story was unfolding at the Jacob Javits Center. A massive convention hall named after former New York senator (((Jacob Javits))), it was supposedly chosen for its glass ceiling, which Clinton would symbolically shatter as our first female president-elect. Instead, it became a glass pitcher of liberal tears. The choice for Clinton’s ill-fated coronation symbolized something else as well. (((Javits))) was a major force behind the 1965 Hart-Celler Act, which ended the country’s eurocentric immigration quotas and resulted in the rising tide of color we are currently grappling with. Each generation has become more “diverse,” and so in turn each cohort of new voters. It’s why New York was a solid lock for parachute candidate Clinton, and a hopeless cause for its native son, President Trump.

(((Native step-son indeed)))

ibid:

As the post mortems will surely tell us in the next few days, there just wasn’t enough turnout from voters of color. There just weren’t enough Hart-Celler Americans to stop President Trump. Not even the creation of an entirely new minority class over the last 50 years, Latinos, was enough to prevent a nativist and civic nationalist from being elected. But frankly, this was our last opportunity to strike back at the ballot. President Trump won by a wavy Caucasian hair. Having to literally drive the Amish to the polls in order to save the White race was poetic, though not a long-term solution.

But such problems are for another time, for now we celebrate. We celebrate the year that White populism shattered the glass ceiling of identity politics in the postwar West, as predicted. An article in The Atlantic puts it succinctly: “[President] Trump was carried to victory by a wave of right-wing populist nationalism, as working- and middle-class white Americans turned out in droves to vote.” President Trump’s victory is a monumental paradigm shift, or has the potential to solidify into one. The media called Teflon Don every name in the book and tried to tie him to all manner of anti-establishment heretics. President Trump did not waver; he undertook the hero’s journey and emerged victoriously in the name of the Amerikaner Shire.

Rather did (((The Atlantic))) inaugurate a paradigm shift from Jewish plan A to Jewish plan B - the slow Kek boil, the intermarrying with the frogs, er “Keks” who manage to jump out of the boiling pot.

ibid:

There is now a biblical flood of authors and pundits talking about “working class Whites,” “White voters,” “White males,” “non-college Whites,” “less-educated Whites,” “blue-collar Whites,” “rural Whites,” and even the unspeakable phrase “White identity politics.” This is yuuuge. We have a mandate from our folk for nationalism. The largest ethnic group in the West, the native peoples of Europe and their descendants in Greater Europe, is being recognized as an important political interest. Granted, it’s an interest that our rulers on both sides of the Atlantic insist must be vanquished, but that they must now name us explicitly is massively important to the spread of our ideas.

The concept of the enemy has returned to politics.

(((Whites))) with “leftist” enemies, with Asian enemies, “Islamic extremist” enemies and so far as they can help it (((and they can force choices that you should not want to make, such as Hillary or Trump))), “friends” with “moderate Jews”...“moderate Islam”....“moderate blacks”...  “friends with the right wing” - the “that’s the way it is” club, the Jesus suicide map club and friendkinstein club 88 - European neighbors be damned ..be friends with “the alternative right” and its (((entryist big tent, and with that perhaps the “alternative left”))).

ibid:

Get ready for the storm, because White people, this is your fault. Because of your existence, millions of members of designed oppressed groups must live in fear of being treated like outsiders.

While you are at it, brace yourself if you are an ethnonationalist, for the reality that the US has been the adversary of ethnonationalism in most cases, as in Vietnam, the Philippines, in Japan, the Turkish Kurds and more - indeed, where have they defended ethnonationalism?

ibid:

Americans will have to decide very soon—quickly—where they stand on President Trump. The choice now is pro-Trump or anti-Trump, and nationalists as much as anti-nationalists have made him into an avatar of American Whiteness.

That’s right, the Alternative Right has been co-opted into representation of their interests by that fool: that crass businessman, that mere promoter of the brand name attached to his failed, toxic assets as a means to pay off the Jewish financiers saddled with his shallow but grandiose vision, now intimately entwined with Jewish values - Donald Trump is here to represent (((White interests))).

ibid:

With his opponent out of the way (probably for good), where people stand on this choice will become much more salient.

With Hillary, the quintessential personification of the White man hating bitch out of the way, hopefully it will continue to feed their right-wing hubris to help highlight and distinguish them as they tend to obfuscate and muck-up the ethnonationalist agenda.

ibid:

Our position is not unassailable, but it is stronger than ever before. So we celebrate, that President Trump has given rise to nationalism, to America First, to formal recognition of the Alt-Right, to outing cuckservatives as #NeverTrump turncoats, to (((anti-globalist))) memes entering the public consciousness, to levels of shvitzing that shouldn’t even be possible, and more than anything else to hope for the future of our people, not just in the United States but around the world. This is as much a victory for White Americans as it is for Swedes, Australians, the British, the French, and other European peoples. We will make the world save for ethnocracy.

Jews have money and they know that they can buy their way into enough of you such that your (((Whiteness))) around the world will be mixed with their motives.

ibid:

We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the shitlord scripture the Bhagavad Reeeeeeeta; Kek is trying to persuade the prince that he should save his people, and to impress him takes on his frog-headed form, and says, “Now I am become meme, the destroyer of cucks.” I suppose we all thought that, one way or another.

You aren’t Kek, but you are frogs, you are somebodies, somebody frogs on lily-pads; on water boiling slowly now; perhaps you’ll jump out of the pot and into the waiting arms of your kosher mates; before that, to prove your anti-Jewish credentials, perhaps you’ll do them a favor by exterminating the undesirables from among them, while also true to your (((Fuhrer))), killing those inferior “lefty” Whites.


Nawaz put at risk by (((The SPLC))), (((Nick Cohen))) blames “The White Left”

Posted by DanielS on Thursday, 03 November 2016 03:00.


Maajid Nawaz, an activist against “Muslim extremism”, is placed on The (((SPLC))) hate list. The SPLC is a Massad controlled group which has washed its hands of Nawaz (for not representing their authentic dirty work enough?); while Spectator reporter (((Cohen))) libelously attributes that SPLC designation and liberal irresponsibility as being the first fatwa issued by “The White Left.”

The White Left has NOT issued its first, or any fatwa, as Nick Cohen asserts, but what The SPLC has done is tantamount to aiding and abetting one.

One may argue that Nick Cohen is as confused as his audience about the terms “left” and “liberal”, but it is not likely that someone with the name Cohen and entrusted to a prominent writing position at The Spectator is trying to be careful about clearly describing a platform to serve the full class of White interests - i.e., a White Left, not to be confused with liberalism, a confusion of terms promoted by his fellow tribesmen, and by which they’ve been able to confuse the public for decades now.

In fact, he does indulge in a new twist. Whether he fancies himself as being descriptive of White liberals (in his view, Jews, such as Mark Potok of the SPLC, would be included as White) or he has some idea of the power of our burgeoning White Left platform, and therefore seeks to confuse it pre-emptively, he is attributing to the term “White left” logics of meaning and action which do not follow from our platform of White Left Nationalism - The White Class.

Indeed, I had discussed the case of Maajid Nawaz with Kumiko, who had explained to me the irony of The SPLC placing this man on their “hate list.”

While I am against making the distinction between “radical and moderate” Islam, as I recognize all of Islam to be harboring and wielding our destruction, whether most active in a present episode or not, I would not go so far as to put at risk to a fatwa a man who has, in fact, come to denounce the more violent and destructive expressions of Islam and is trying to encourage other Muslims to take advantage of more healthy, moderate and liberal life possibilities.

Kumiko showed me this video of a speaking engagement of Nawaz’s, where he describes his project. She and I agree that Nawaz is a bit off in his recommendations - we would ultimately prefer a full denunciation of Islam in favor of Left Nationalism for his people, but also agree that such sudden prescription is both unrealistic and would be even more dangerous to him; as would our taking his side, in defense of him against the SPLC. Kumiko figured that we would not help him, that we would contextualize him in a way that exposes him more to Muslim violence by associating him with platforms (such as this) of White advocacy; while making an association here would also expose him to further Jewish vitriol, such as The SPLC placing him on their “hate list.”

Nevertheless, we think, “of all the Muslims to put on their hate list!” ?

The last straw for me though, making it a bad option to keep silent, was this Cohen guy trying to say that “The White Left” has issued a “fatwa” on Maajid Nawaz, when in fact it is The SPLC that is putting him at that risk, with a clear signal to more radical Muslims - “have a go at him, we wash our hands of defending him in his attempt to moderate Islam.”

Now then, for a look at the article which attempts to blame something which Cohen calls “the white left” for this.

The Spectator, “The white left has issued its first fatwa”, by Nick Cohen, 31 Oct 2016:


Maajid Nawaz

[Cohen]: I have never advised anyone to use the English libel laws. I spent years helping the campaign to reform them, and am proud of the liberalisation I and many, many others helped bring. I have to admit, though, our achievement was modest.

...and hypocritical, as now you misappropriate the term and in fact libel what would be a proper articulation of The White Left, if the term were disentangled from decades of Jewish journalese confusing “left and liberal;” and understood properly by contrast - by the public, and somehow by copyright law.

Ibid: Libel in England remains sinister in intent – the defendant has to prove he or she was telling the truth – and oppressive in practice. Parliament and the asinine Leveson inquiry into the press failed to tackle the horrendous costs, and kept libel as the preserve of the rich and the reckless. You can risk spending £1 million before a case comes to court. Despite reform, libel courts remain the place oligarchs and charlatans go to suppress the truth.

Well, I will not initiate a case against the sinister intent of Jewish media, even though I believe it is their sinister intent to prevent White (as in not Jewish) people from organizing, unionizing in their exclusive defense - a defense of those Whites who are relatively innocent, who are not right wing supremacists, but are rather characteristically cooperative, non-coercive separatists: White Left ethnonationalists -  that there is by contrast an antagonism, a persistent, sinister intent on the part of (((media, academia and other niches))) to confuse the term “left” with “liberal” when it applies to Whites and a would-be “White Left” in order to keep them from defending themselves against the genocide that is being launched against them by Jewish and neo-liberal interests: by means of open immigration of exploding non-White populations, “anti-racism” (i.e., prohibition of White discrimination on the basis of racial and ethnic groups, even in national interest), ubiquitous promotion of race-mixing, endless propaganda of Whites as evil, advancing non-White interests with and against the concept of “White privilege” applied across the board, to all Whites, as something to be “legally corrected” ...their right to abstain from forced contract and imposition undone - a feudal differentiation of laws which disadvantage White organized defense; compelling their mere servitude, their ultimate extinction enforced at the behest the YKW and neo-liberal PTB.

Not only would Cohen libel the term, “White Left,” saying “it has issued a fatwa” but he’s libeled The White Left also by associating it with neo-liberalism and the SPLC in its nefarious irresponsibility to put further at risk a man who is risking his safety to try to encourage more reasonable ways for Muslims.

The White Left is issuing no such fatwa against this man, and rather believes that his heart is in the right place, even if still a bit misguided.

Ibid: Last night, however, I found myself advising the anti-fascist campaigner Maajid Nawaz to sue in the London courts.  I even gave him the names of lawyers who would be happy to help. The attack he is facing is so grotesque, ferocious remedies seem the only response.

It is not “fascism” that he is campaigning against inasmuch as he is articulate - it is the right-wing feudalism of Islam and its (terroristic, if need be) imposition of imam compradores, radical shock troops and the feudal Muslim way of life against what would have been Left ethnoationlaist nations; if not for the destructive imposition as aided and abetted by neo-liberals.

Ibid: Nawaz’s enemy is not the usual user of the libel law: a Putin front-man or multinational. It is an organization that ought to share Nawaz’s values, but because of the crisis in left-wing values does the dirty work of the misogynists, the racists, the homophobes, the censors, and the murderers it was founded to oppose. It does it with a straight face because, as I am sure you will have guessed, the fascism in question is not white but Islamic. And once that subject is raised all notions of universal human rights, and indeed basic moral and intellectual decency, are drowned in a sea of bad faith.

Lets clarify what is really going on here, Nawaz’s enemies are right wingers, Jews (such as the SPLC) and neo-liberals who seek Islamic compradores and shock troops to disrupt Left ethnonationalsm.

Ibid: Nawaz is from Essex. He has fought and been beaten up by white British neo-Nazis. He fell in with Hizb ut-Tahrir while he was young. When he ended up in a torture chamber in an Egyptian jail, he abandoned Islamism for liberalism. Since then, he and his Quilliam Foundation have struggled against both the white far right and the Islamist far right. They have defended liberal Muslims and, indeed, all of us from lethal blasphemy taboos and the threat of terrorism. They respect freedom of speech, including the freedom of their enemies to speak. (When they asked me to introduce their report on online extremism, I was pleased to see them warning the state against the folly of trying to ban extremism rather than argue against it.) Quilliam and Nawaz support women’s rights and gay rights. They believe that there is no respectable reason why men and women with brown skins should not enjoy the same rights as men and women with white skins. They think they should try to stop young Muslims joining Islamic State, not just for the sake of the Yazidis they will take into sex slavery, or the civilians they will tyrannise and kill, but for the sake of the young Muslims themselves.

And now you would try to say that we, “The White Left,” are issuing a “fatwa” against a man who is trying to do this good work? Who is libelous here? Not The White Left: we issue no such fatwa. On the contrary, we commend his good intention.

READ MORE...


Contradiction in Lived and Told Narratives

Posted by DanielS on Monday, 24 October 2016 00:00.

Rom Harré, Philosophy of science and psychology Professor at Oxford and Georgetown. Notable ideas: ethogenics, positioning theory

Contradiction in Lived and Told Narratives

Brownwyn Davies, University of New England, Australia

Rom Harré, University of Oxford

INTRODUCTION

The ubiquity of contradiction in human affairs has long been commonplace. Social contradictions were identified by Marx as the source of social change. Repertoires of mutually contradictory “personas” have been demonstrated to be characteristic of people living in complex societies (Argyle, 1976; De Waele & Harré, 1976). At the same time it is evident that there have also been powerful social norms requiring at least the appearance of consistency in displays of character, in modes of talking and writing and even in patterns of thought.

Research on language and social interaction, vol. 2; 1991/1992: 1-36

Though contradiction is a logical concept that names a relation between propositions, it has a well established use as a general metaphor for incompatibilities of many kinds. It is one of the concepts by which “modernity” has bee defined. So in post-modernity one would expect at least some of the uses of “contradiction” to be called into question, particularly those in which it has a normative role. According to Parker (1989, p. 48), modernity itself, “is contradictory: Its discourse promises scientific truth as the solution to humanity’s problems on the one hand, and on the other attributes responsibility and the power to make meaning to individuals.”

We two, as individual authors, have been both constituted by, and active participants in, the construction of that modern world. We now find ourselves fascinated by the spaces opened up by its deconstruction, particularly in the work of feminist authors (1) such as Weedon (1987), Walkerdine (1981, 1984, 1985), Haug (1987). This paper, then, stands at the interface between the modern and the post modern worlds: While still being caught up, inevitably, in the discursive practices of the modern world we nonetheless wish to make contradiction a topic for examination in light of such feminist post-modern/ post-structuralist writing.

As a person in our contemporary world one has access to many ways of talking about oneself and one’s activities in that world: that is, one has access to multiple forms and styles of discourse. These ways of telling may remain discreet and the contradictions that sometimes exist between them may not become manifest nor present problems for resolution or accommodation. But they may overlap. They may be used as parts of some larger whole. And within that whole they may be profoundly contradictory. Furthermore each discourse may itself be made up of contradictory elements. Billig et al. (1988) give the example of liberal discourse containing ideological commitments to the rights both of the individual and the collective. He also cites educational discourse which espouses as values both equality and authority. In each case there is a discreet discourse containing oppositional and and contradictory imperatives.

Yet one of the predominant features of ways of producing ourselves as persons in the modern world is to present what we do as relatively coherent and non-contradictory, both as we interpret what we do and in the various accounts that we give of what we have done and will do. Numerous strategies exist for dealing with blatant contradictions in those productions. For instance there is the bureaucratic device of “wearing different hats.” Each “hat” represents a different set of constraints, aims and repertoires of proper actions.

The movement from the complex array of lived experience to the relatively coherent stories that we tell about that experience will be a central focus of this paper. Like Haug (1987) we see lived experience as inherently contradictory and the appearance of coherence and and non-contradiction as discursive constructions. As Haug (1987) puts it, “human beings, in the process of their socialization, work at restructuring the given elements of their lives until such time as their existence becomes relatively uncontradictory: In other words until social action becomes possible.” We wish to explore how it is that non- contradiction has become such a fundamental requirement of the production of self and in contrast how the recognition of contradiction has been greeted by feminist post structuralist authors in particular as fundamental to understanding their experience.

Told and Lived Narratives

Told narratives

Told narratives, including both the stories one tells about oneself and other people, and those narrations we call literature and drama, are generally framed within coherent conventions of discourse and tend to show each character as continuous and often, though not always, as predictable. The purpose of told stories in everyday life is often to show how conflicts and contradictions have been, might be, or even should be dealt with (Sabini & Silver 1981). Told stories are usually finite with well marked beginnings and endings. An orderly state of affairs is interrupted by the appearance of a predicament, a course of events unfolds in which the problem is resolved, and a new orderly state of affairs comes into being (Harré,1979). Such stories appear as accounts, told versions of events that are used retrospectively to order the complex array of lived experiences. As Huag (1987, p. 48) says:

We are not assuming that human beings live according to plan, or in continuities, nor even that they are always determined by the same consistent factors…continuities are manufactured retrospectively in the mind.

One focus in this paper is on those discursive practices through which intelligibility and warrantability are created.

Lived Narratives

Told stories are the means of providing the narrative frameworks through which we interpret strips of lived experience as they occur, that is they serve to guide the actions that make up lived narratives. Who one takes oneself to be at any one time and what one takes oneself to be doing form essential parts of the lived narrative. One’s actions are played out with interactive others who provide one with (and whom one provides with) subject positions in the collective flow of talk. These positions may be taken up or refused (however difficult that refusal might be), by any one of the members of the momentary collective. Thus lived narratives inform readings of told narratives and told narratives inform lived narratives (Bruner, 1986; Davies, 1989; Davies & Harré, 1990)...

READ MORE...


The 14 Steps of Abrahamics Anonymous, Abraham Anon & Adult Children of Abrahamism

Posted by DanielS on Wednesday, 20 July 2016 06:51.

Abraham Anon

Kumiko was telling me about her disgust with Hillary and the YKW’s wars, citing an egregious collateral damage to schools and education: this will obstruct solutions to the root of social problems and exacerbate social problems from the root as the schools and formative educational years of vast demographics are being destroyed. She is enraged by the damage this will do to personal and social skills. She asks what can be done?

I suggest a new variant of the 12 step meetings. Why? Because when people have been that damaged and obstructed by an interpersonal problem - such as Islamic abuse - it will be primarily these people who have sufficient understanding; they will have sufficient concern; it will be a necessity for them to take the time and show patience; to articulate the difficulties in full significance of the impact to them and society; and to search for solutions.

People who have not gone through this will generally not have sufficient understanding of the difficulties of getting through it, even if they did have inclination and take time from their faster track to a good life to put up with the wild and frustrating expressions that result from traumatic experiences and pervasive abuse.

The “victims” themselves will carry most of the load - by “sharing their hope, strength and inspiration” indispensable coping skills will find their way among them. But that doesn’t mean that people coming from a background undergirded by normal philosophy and interpersonal relations shouldn’t interact with them; in fact, that is one of the first differences I would make from the 12 Step programs - to have intermittent interaction from people from healthy backgrounds so that they can model normalcy for them and share normal skills. To make sure that bad thinking doesn’t keep circulating and gets directed out before long.

So, there could be Visitors Meetings and Skilled Workshop Meetings to go along with the usual kinds of 12 Step meetings -

Speaker Meetings, in which one person tells the story of their struggle with the problem.

Step Meetings, in which one of the Steps is focused-on, with each person in the group having a chance to discuss their take and experience with that step.

The next change that I would propose is putting into question whether 12 should be the number of steps; of course it has pagan origin and has been hijacked by Abrahamism, but perhaps another number should be proposed to make the break more clear.

Of course the content of the steps should be significantly different as well. I will only sketch-in what they might look like. Suggestions from others are more than welcome.

One of the excellent features of the 12 step program idea is that one is not excluded for lacking skills or for not contributing dues. All that is required is a belief that you have a problem with the stated issue of the meeting group and that you comply with a few of its basic guidelines. There are no leaders. You agree to not expose the identity of those who go to meetings and to not gossip about them to people outside the group. You agree enough with the 12 steps (rather, we’ll go with 14 steps, why not?) to allow them to provide coherence; and, except for speaker meetings, you allow a chance for each person who wants to talk.

Ok. There are probably some things that I’m forgetting but that’s enough to start. Let me have a stab at how the steps might read:

The 14 Steps of Abraham-Anon

1. Came to understand that I had a problem with Abrahamism and that I could not handle it alone.

2. Came to identify positive attributes of my distinct race and my share in these positive attributes. Affirmed these daily to provide faith in mine and my people’s worth as opposed to the Abrahamic god.

3. Conducted a fearless and searching personal inventory in order to purge its memes which may harm myself, my people, and in order to make amends to anyone who I have harmed in the name of Abrahamism or because I was inappropriately directing my response to it.

4. Came to understand the truth of how harmful Abrahamism is.

5. Came to understand Abrahamism is not a necessary evil nor a relative cultural preference; there are other “gods” and better ways.

6. Came to understand that its practice and promotion must be rejected by our people.

7. Came to understand that its perpetrators can and must be punished - ranging from denunciation, to social ostracism, to denationalization, to severe personal punishment in some cases.

8. Came to believe in the priceless gift of serenity to be found in the faith that my race, my place within it, and our interests are being looked after by the best and greater part of my people; by myself included.

9. Came to believe not only in the reality of distinct kinds of people, but also their right to preserve their differences.

10. Came to believe in the DNA Nation and international ethno-nationalism (genetic and territorial bounds); as the means to such maintenance of distinct peoples; their quantities and qualities of genetic inventory; their habitats through national territorial delimitations; qualitative and quantitative foreign enclave delimitations.

11. Came to believe that the Abrahamic religion and the Abrahamic man is already an imperialist hybrid and therefore his fate and place is the subject of our discretion.

12. Came to believe that Abrahamism can and should be destroyed once and for all.

13. Came to believe facilitating that destruction to be our prerogative as the people who are willing and capable of respecting racial differences, their right to be preserved in ethno-states, among the DNA Nation; and knowing that there is no avoiding the issue of morals - that every society will have some things that are legitimate, some things prohibited and some things obligated - will seek moral orders based on the Silver Rule as opposed to The Golden Rule.

14. Came to understand that the homeostasis of our ethnostates are contingent upon having the decency and wisdom to respect an option for sacred and devotional enclaves for those preferring strict monogamy (e.g., they want to choose carefully enough, devote themselves to that important choice; and/or concentrate on their endeavors otherwise, not chasing around for partners); and that those wanting to protect more liberal personal prerogatives must assent to that sacrosanct option and to strict national borders of citizenship -  paradigmatic conservatism.


A Few More Words Added to a Grammar of Motives Might Transform Counterproductive Reaction

Posted by DanielS on Tuesday, 28 June 2016 04:55.


Dido: White Flag

It is my experience and my hypothesis that there is a pattern of Jo Cox types who are in an increased one up position of female predilection as a result of the disorder of modernity - a disorder created by the disruption of racial and other social classificatory bounds - with that, they are pandered to from all directions (particularly by the YKW) and they become more articulate and confident, more prone to not move beyond a liberal propensity to gratuitous prerogative and incitement to genetic competition - more able to dismiss as “losers” those who question their judgment (who conversely, become more inarticulate); these increased one up females act as gate keepers, letting through only men (like Jo Cox’s husband Brandon) who maintain the liberal disorder that empowers them - never mind the expense to others in their historical, systemic pattern: “it’s nature” ...at least it serves their narrow personal interests to believe in this powerful determinism.


The Cox

Sell-out couples like Jo and Brandon Cox operate with a contextual force to quell voices in objection to the liberal destruction they visit upon our people - White men often squelched first for liberal abandonment and invitations to interlopers.

The voice that liberals would silence is meaningful of a pattern - not to be treated uncritically or with perfect sympathy, but certainly not to be dismissed as having no possible reason to be angry with the status quo - looking upon it as hideously and unnecessarily unjust - so much so as to contemplate it as actionable.

Again, this position of ordinary White males can become quite inarticulate within the disorder of modernity, as they are ostracized, shunned and altercast by the YKW into right wing anti-social aloofness and ultimate alienation - inarticulate and without perceived recourse to this alteracst, they can act into its dangerous and counterproductive role.

How to correct that, to hear these White voices that liberals would silence and engage them such that their grievances can lend corrective aid and be channeled into effective activism - a more productive means than murdering a Jo Cox: who, for her professed compassion, may have been compelled to account for compassion to Whites?

It is precisely because White men are evolved in more sublimated and circumspect patterns of interaction that their reproductive paths require the “prosthesis” of place holding grammars to lend social support against the myriad of occasions that modernity affords for the opportunistic to seize-upon their more protracted biological constituents.

It is with a notion such as this, “just a few more words added to his grammar of motives might change a sociopath into a merely neurotic sort”  (Kenneth Burke) that we make an ongoing reference place for our good and loyal women - hopefully, more than merely staving off misogyny, an extended grammar of motives can transform him, lending sufficient alternative range of functional autonomy for him to become an articulate spokesman for our people otherwise terribly manipulated and pandered-to by those in power…

It will do no good to deny the capacity for the terrible treachery that exists among our co-evolutionary females as well - and in service of systemic correction there needs to be capacity for criticism as such - to rupture imperviously destructive denial; an honest platform that will provide a place for anger to go and be channeled into further correction, as violations of our more sublimated patterns are difficult to express - depending on our NOT having to seize every opportunity, to play “game” a la Roosh V. Nevertheless, support and reconstruction of a protracted grammar of White motives allows for emergence of attention to the more quiet, loyal ones. In these circumstances rife with treachery and traitors, European men need reminders of our loyal women.

With that in mind, I start this thread of videos or just plain music that expresses loyalty and sensitive concern from our co-evolutionaries.

This one is a good start - Dido showing loyalty to what appears to be an ordinary, working class White man.

I will be adding more videos of this kind and, of course, welcome others to contribute their favorite videos of this kind to this thread


Page 1 of 8 |  [ 1 ]   [ 2 ]   [ 3 ]  | Next Page | Last Page

Venus

Existential Issues

DNA Nations

Establishment Problem

Categories

Links

Endorsement not implied.

Immigration

Islamist Threat

Anti-white Media Networks

Audio/Video

Crime

Economics

Education

General

Historical Re-Evaluation

Controlled Opposition

Nationalist Political Parties

Science

Europeans in Africa

Of Note

Comments

Collett on YKW role in refugee crisis commented in entry 'J CORE: It's All Worse, More Organized & More Them Than Even You Think.' on Mon, 21 Aug 2017 08:56. (View)

Greg Johnson displaying incompetence commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Mon, 21 Aug 2017 02:12. (View)

Thoughts on Newcastle grooming Part2 commented in entry 'Eighteen Convicted in Mostly Muslim Rape Gang, Police Paid Child Rapist Informant £10k' on Mon, 21 Aug 2017 01:18. (View)

White genocide message denied free speech commented in entry 'None dare call it White genocide' on Sun, 20 Aug 2017 07:28. (View)

Burned commented in entry 'Black hyper-assertiveness, lack of impulse control, predatory aggression & liberal natural fallacy' on Sun, 20 Aug 2017 06:50. (View)

Ivanka, Jared pushed for Bannon's ousting commented in entry 'Bannon's disregard of ethno-nationalism is "leaked."' on Sun, 20 Aug 2017 06:02. (View)

Preston/Stark doing their (((obfuscation))) again commented in entry 'When the Alt-Right needs to subvert a fledgling White Left, they turn to Nowicki, Preston and Stark' on Sun, 20 Aug 2017 04:05. (View)

Darwin Digest Episode 51 - on Jews with KM commented in entry 'Darwin Digest: North, East and West Africa ..."We" was Not Kangs.' on Sat, 19 Aug 2017 12:20. (View)

No black on Asian violence commission in Houston commented in entry 'With Robert, Rebekah Mercer backing, Trump Admin seeks to dismantle "Civil Rights" Consent Decrees' on Sat, 19 Aug 2017 09:34. (View)

Occidental epistemological error commented in entry 'Massive iceberg breaks away from Antarctica' on Sat, 19 Aug 2017 06:42. (View)

Cybernetics re-tooled beyond mere pragmatism commented in entry 'Pragmatism as ethnonationalism's tool against radical skepticism' on Sat, 19 Aug 2017 01:52. (View)

Erik Prince commented in entry 'Afghanistan – Enough Is Enough' on Sat, 19 Aug 2017 00:35. (View)

Guessedworker commented in entry 'Not Bannon blanking his own blank, but a fellow Neo-Reactionary, Goldman-Sachs alum tasked with...' on Fri, 18 Aug 2017 17:31. (View)

Bannon out of White House commented in entry 'Not Bannon blanking his own blank, but a fellow Neo-Reactionary, Goldman-Sachs alum tasked with...' on Fri, 18 Aug 2017 13:32. (View)

Bannon said to have tendered resignation commented in entry 'Bannon's disregard of ethno-nationalism is "leaked."' on Fri, 18 Aug 2017 12:58. (View)

Japan's growth streak longest in 11 years commented in entry 'EU, Japan determined to deliver trade deal by end of 2017' on Fri, 18 Aug 2017 05:11. (View)

Animals stolen from Venezuelan zoo commented in entry 'Moscow Taking Control of Venezuelan Oil Assets, Gaining Geopolitical Foothold in Caribbean' on Fri, 18 Aug 2017 02:45. (View)

Isil claims responsibility for Barcelona attack commented in entry 'Bastille Day terror on the French Riviera' on Fri, 18 Aug 2017 02:24. (View)

Cantwell wanted for arrest commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Fri, 18 Aug 2017 02:15. (View)

Children of the revolution commented in entry 'In the end for Chester: When co-option of opposition & protest forces you to imagine different text' on Fri, 18 Aug 2017 00:35. (View)

Thoughts on Newcastle Grooming commented in entry 'Eighteen Convicted in Mostly Muslim Rape Gang, Police Paid Child Rapist Informant £10k' on Thu, 17 Aug 2017 23:00. (View)

Driss Oubakir commented in entry 'Bastille Day terror on the French Riviera' on Thu, 17 Aug 2017 22:17. (View)

Police kill five suspects in Cambrils raid commented in entry 'Bastille Day terror on the French Riviera' on Thu, 17 Aug 2017 22:00. (View)

Barcelona terror attack: 13 dead commented in entry 'Bastille Day terror on the French Riviera' on Thu, 17 Aug 2017 13:47. (View)

Red Left beats Gary Cohn's worker's Disney commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Thu, 17 Aug 2017 09:30. (View)

colored woman tears down statue commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Wed, 16 Aug 2017 22:53. (View)

Gary Cohn disgusted by Trump, Bannon proud commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Wed, 16 Aug 2017 14:18. (View)

Baltimore's Confederate monuments removed at night commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Wed, 16 Aug 2017 14:09. (View)

Sarah Champion commented in entry 'Eighteen Convicted in Mostly Muslim Rape Gang, Police Paid Child Rapist Informant £10k' on Wed, 16 Aug 2017 13:57. (View)

Cantwell: a new Hal Turner commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Wed, 16 Aug 2017 09:19. (View)

Trump: "blame on all sides" commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Wed, 16 Aug 2017 08:43. (View)

DanielS commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Tue, 15 Aug 2017 21:00. (View)

Guessedworker commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Tue, 15 Aug 2017 18:24. (View)

Unite Right Organizer, Kessler's poem White Devils commented in entry 'Unite The Right? Let their instability emerge by contrast to our coordinated Left Nationalisms' on Tue, 15 Aug 2017 15:05. (View)

DanielS commented in entry 'Marx supported black slavery in America' on Tue, 15 Aug 2017 11:08. (View)

Majorityrights shield

Sovereignty badge