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The Alt-Right has given birth to “new” (((White))) leadership

Posted by DanielS on Thursday, 10 November 2016 09:04.

The Alt-Right/Alt-Left has given birth to “new” (((White))) leadership.

And this will be a sign for you: You will find a baby wrapped in strips of cloth and lying in a feeding trough.”—Luke 2:12 (ISV)

State of the art Jewish agenda - how it looks at this point vis-a-vis Trump: 

At this point it is evident that top echelon of Jewish interests have come to recognize that they and their race mixing agenda are so far ahead that they’ve decided to get good with the White right-wing, to blend with and steer their reaction.

Hence they have gotten out in front of the reaction that their PC liberalism has created in Whites; and with that, they are orchestrating the “White”  us / them, friend / enemy distinction.

Though I disagree with him on some important, fundamental issues, to give credit where credit is due, Wolf Wallstreet was incisive in his hypothesizing two differing agendas among Jewish elites: Plan A, of the Noel Ignatiev kind, wants to wipe Whites out completely - relatively more expressed by Hillary and Bill than Trump.

Plan B is taken by the kind of Jewish elite not quite so crazy and a bit more fore-thinking - realizing that they can use what they perceive as the “better breeds” of Whites, they want to leave some of them around to interbreed with and help steer their elitist political agenda - against interests that ethnonationalists shouldn’t be against and on behalf of interests that ethnonationalists should not be for.

Rather than wanting America, the proposition nation, to fall, with its neo-liberal component being a world’s foremost manufacturer and exporter of race mixing, rivaled only by Judaic, Islamic and Christian influences; they want the American political institution along with other Abrahamic/proposition nations to come more thematically, if not comprehensively under Jewish and neo-liberal lackey guidance.

A Trump victory does not only buy us some time, it buys them and their word-smiths some time - for one thing, to make (((the USA))) and (((the Russian Federation))) into good friends, and at one with (((White))) national politics.

Following the U.S. as an alternative right base, the Russian Federation is the Jews first option after Israel for a vector of parasitic control.

Needless to say that the U.S. is not an ethnostate, but neither is the Russian Federation, in either its vast size or content. As proposition nations, both are susceptible and heavily influenced by Jewish interests. Don’t believe the stuff that (((they))) have gotten (((the Alternative Right))) to believe about Russia being good friends to Assad - they disarmed a defense program that took Assad decades to develop in defense against Israel. And now Trump wants to let ISIL destroy Assad. Even more laughable is The Orthodox Nationalist claim that China is a solid ally with the Russian Federation. Not true to say the least.

The Russian Federation is not opposed to Israel and to Jews. The Russian Federation was complicit in the overthrow of Gaddafi.

The proposition nations of the US and the Russian Federation, along with those nations that Jewish and neo-liberal interests are turning into proposition nations through immigration and race mixing, are not strictly opposed to Islam as they are guided, but use Islam as shock troops and compradors to destroy ethnonationalism - as in the case of what they did to Gaddafi and in what Putin has done and Trump would do to Assad. Such is the case of Trump’s and Putin’s position with regard to Asian ethnonationalism.

Trump and the Jewish political class have installed a stance which is hostile to the idea of Asian ethnonationalisms entering any cooperation with White American ethnonationalist counterparts; as if Trump and the Jewish political class have as their chief concern a common interest with White American workers - that is Not true:

Business Insider, “Donald Trump said wages are ‘too high’ in his opening debate statement”, 10 Nov 2016

NPR, ‘How Trump Broke Campaign Norms But Still Won The Election’, 09 Nov 2016 (emphasis added):

JAMES FALLOWS: So [Trump’s] main point, it’s based on something that is in my view largely just wrong [...] factually incorrect—and that is the idea that essentially the economic problems America has is because China is—in particular but also Mexico and Japan and South Korea - are stealing our factories and stealing our jobs. [...] They’ve been losing them mainly to automation. They’ve been losing them mainly to the robotization of factories around the world. And that is why I can tell you from going back and forth to China that in every single country of the world, including China and Japan and South Korea and Mexico, the employment problem is the hollowing out of factory-type jobs because of automation.

It is a dubious prospect for ethnonationalists to want to “protect” the proposition nation anyway.

Right/Alt Right Misguidance Against Left Nationalism

By contrast to the right-wing objectivism that the Alternative Right is beholden to, which is manipulated and susceptible to Jewish and neo-liberal entryism, White ethnonationalism needs a position more characteristically White Left Nationalist: this would turn a critical eye toward the (((corruption))) of leaders of proposition nations such as Trump and Putin (if it can be said at all that Putin is in charge of ‘a nation’ rather than a parasitic aggrandizement larger than the moon) and what are becoming proposition nations ... such as those in Western Europe; at the same time it would turn a sympathetic eye toward and a cooperative stance toward the legitimate basis of ethnonationalism in Asia and the rest of the second world - in Europe exemplified by the Intermarium - to cooperate in our sovereign justice against the hegemony of Jewish interests, their misguiding of neo-liberal internationalism; as it backs shock troops and compradors among Islam and African population and biopower.

Trump has installed his contrasting, friendly, supportive stance toward black Americans (his singular racial/ethnic sponsorship, in fact) with his highly combative stance regarding Mexicans as if the former stance is strictly common ground with White ethnonationalism and both responses are anything but “solutions” to problems that his friends (YKW and right-wingers) created. But did you know that La Raza see themselves as a neo-race, aligned against blacks and against Jews? Who would have a problem with that?

Wikipedia, ‘Texas’ (emphasis added):

Under the Mexican immigration system, large swathes of land were allotted to empresarios, who recruited settlers from the United States, Europe, and the Mexican interior. The first grant, to Moses Austin, was passed to his son Stephen F. Austin after his death.

Austin’s settlers, the Old Three Hundred, made places along the Brazos River in 1822. Twenty-three other empresarios brought settlers to the state, the majority of whom were from the United States. The population of Texas grew rapidly. In 1825, Texas had about 3,500 people, with most of Mexican descent. By 1834, the population had grown to about 37,800 people, with only 7,800 of Mexican descent.

Many immigrants openly flouted Mexican law, especially the prohibition against slavery. Combined with United States’ attempts to purchase Texas, Mexican authorities decided in 1830 to prohibit continued immigration from the United States.

That law was an expression of Mexicans’ express prohibition of blacks in their territory. What’s the problem with prohibiting them?

A policy such as that, wrapped up in the fundamental base of La Raza’s ethnonationalism, is something that White ethnonationalists could strive to leverage cooperation with. “But no!” say the Alternative Right, “they are Leftist, we cannot cooperate with Leftists!”

White ethnonationalism might perhaps even cooperate with the Turkish Kurds against Erdogan ..but “no!”, say the Alt-Right, “we cannot cooperate with Leftist Kurds against Erdogan! - He believes in ‘god’, the god of Abraham… he follows laws in line with our Christian laws”, they continue, “... in line with…”

Erdogan’s administration, by the way, was almost as quick to congratulate Trump as Putin was.

Trump has aligned White interests with an obsequious stance toward Jews.

Say what you will, make your arrogant, snarky, condescending comments, gloating as you look downward, as the somebodies that you are now - bullfrogs perched on lily-pads - but if you think a choice between Hillary and Trump was anything but an expression of just how pathetic your objectivist aversion to decency and cooperation is, as it has been manipulated by the powers that be and continues to be, then you only increase the chance that your legacy will breed with Jews and other non-Whites, and your opportunity to participate as stewards of human and pervasive ecology will steadily decrease and steadily become more Jewish..

While we might take note of bonafide and cooperative ethnonational reasons as to why Japan was 93% in favor of Clinton, why the Philippines have set about to break with The US, etc…lets take a moment to give some kudos to White Americans and their advocates for exercising what was their better of two choices in a rigged deck.

Let me return a condescending congratulations to the Alt-Right on the stay of their execution….there is time to boil the frog slowly, where Kek does not jump out of the pot to reclaim itself as an Asian font of energy, culturally appropriated by Jewish hubris and misapplied by the Alt-Right, in near equal hubris.

Lawrence Murray is an excellent writer, obviously intelligent, not completely off theoretically - though still off, lets take a look at his victory lap with the still too meager, if not distorted, alternative right light that is thrown from the right wing torch that he carries:

The Right Stuff / Lawrence Murray, ‘Now I am become President, Leader of the Free World’, 09 Nov 2016:

On the far end of Manhattan’s West Side, a different story was unfolding at the Jacob Javits Center. A massive convention hall named after former New York senator (((Jacob Javits))), it was supposedly chosen for its glass ceiling, which Clinton would symbolically shatter as our first female president-elect. Instead, it became a glass pitcher of liberal tears. The choice for Clinton’s ill-fated coronation symbolized something else as well. (((Javits))) was a major force behind the 1965 Hart-Celler Act, which ended the country’s eurocentric immigration quotas and resulted in the rising tide of color we are currently grappling with. Each generation has become more “diverse,” and so in turn each cohort of new voters. It’s why New York was a solid lock for parachute candidate Clinton, and a hopeless cause for its native son, President Trump.

(((Native step-son indeed)))

ibid:

As the post mortems will surely tell us in the next few days, there just wasn’t enough turnout from voters of color. There just weren’t enough Hart-Celler Americans to stop President Trump. Not even the creation of an entirely new minority class over the last 50 years, Latinos, was enough to prevent a nativist and civic nationalist from being elected. But frankly, this was our last opportunity to strike back at the ballot. President Trump won by a wavy Caucasian hair. Having to literally drive the Amish to the polls in order to save the White race was poetic, though not a long-term solution.

But such problems are for another time, for now we celebrate. We celebrate the year that White populism shattered the glass ceiling of identity politics in the postwar West, as predicted. An article in The Atlantic puts it succinctly: “[President] Trump was carried to victory by a wave of right-wing populist nationalism, as working- and middle-class white Americans turned out in droves to vote.” President Trump’s victory is a monumental paradigm shift, or has the potential to solidify into one. The media called Teflon Don every name in the book and tried to tie him to all manner of anti-establishment heretics. President Trump did not waver; he undertook the hero’s journey and emerged victoriously in the name of the Amerikaner Shire.

Rather did (((The Atlantic))) inaugurate a paradigm shift from Jewish plan A to Jewish plan B - the slow Kek boil, the intermarrying with the frogs, er “Keks” who manage to jump out of the boiling pot.

ibid:

There is now a biblical flood of authors and pundits talking about “working class Whites,” “White voters,” “White males,” “non-college Whites,” “less-educated Whites,” “blue-collar Whites,” “rural Whites,” and even the unspeakable phrase “White identity politics.” This is yuuuge. We have a mandate from our folk for nationalism. The largest ethnic group in the West, the native peoples of Europe and their descendants in Greater Europe, is being recognized as an important political interest. Granted, it’s an interest that our rulers on both sides of the Atlantic insist must be vanquished, but that they must now name us explicitly is massively important to the spread of our ideas.

The concept of the enemy has returned to politics.

(((Whites))) with “leftist” enemies, with Asian enemies, “Islamic extremist” enemies and so far as they can help it (((and they can force choices that you should not want to make, such as Hillary or Trump))), “friends” with “moderate Jews”...“moderate Islam”....“moderate blacks”...  “friends with the right wing” - the “that’s the way it is” club, the Jesus suicide map club and friendkinstein club 88 - European neighbors be damned ..be friends with “the alternative right” and its (((entryist big tent, and with that perhaps the “alternative left”))).

ibid:

Get ready for the storm, because White people, this is your fault. Because of your existence, millions of members of designed oppressed groups must live in fear of being treated like outsiders.

While you are at it, brace yourself if you are an ethnonationalist, for the reality that the US has been the adversary of ethnonationalism in most cases, as in Vietnam, the Philippines, in Japan, the Turkish Kurds and more - indeed, where have they defended ethnonationalism?

ibid:

Americans will have to decide very soon—quickly—where they stand on President Trump. The choice now is pro-Trump or anti-Trump, and nationalists as much as anti-nationalists have made him into an avatar of American Whiteness.

That’s right, the Alternative Right has been co-opted into representation of their interests by that fool: that crass businessman, that mere promoter of the brand name attached to his failed, toxic assets as a means to pay off the Jewish financiers saddled with his shallow but grandiose vision, now intimately entwined with Jewish values - Donald Trump is here to represent (((White interests))).

ibid:

With his opponent out of the way (probably for good), where people stand on this choice will become much more salient.

With Hillary, the quintessential personification of the White man hating bitch out of the way, hopefully it will continue to feed their right-wing hubris to help highlight and distinguish them as they tend to obfuscate and muck-up the ethnonationalist agenda.

ibid:

Our position is not unassailable, but it is stronger than ever before. So we celebrate, that President Trump has given rise to nationalism, to America First, to formal recognition of the Alt-Right, to outing cuckservatives as #NeverTrump turncoats, to (((anti-globalist))) memes entering the public consciousness, to levels of shvitzing that shouldn’t even be possible, and more than anything else to hope for the future of our people, not just in the United States but around the world. This is as much a victory for White Americans as it is for Swedes, Australians, the British, the French, and other European peoples. We will make the world save for ethnocracy.

Jews have money and they know that they can buy their way into enough of you such that your (((Whiteness))) around the world will be mixed with their motives.

ibid:

We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the shitlord scripture the Bhagavad Reeeeeeeta; Kek is trying to persuade the prince that he should save his people, and to impress him takes on his frog-headed form, and says, “Now I am become meme, the destroyer of cucks.” I suppose we all thought that, one way or another.

You aren’t Kek, but you are frogs, you are somebodies, somebody frogs on lily-pads; on water boiling slowly now; perhaps you’ll jump out of the pot and into the waiting arms of your kosher mates; before that, to prove your anti-Jewish credentials, perhaps you’ll do them a favor by exterminating the undesirables from among them, while also true to your (((Fuhrer))), killing those inferior “lefty” Whites.


Nawaz put at risk by (((The SPLC))), (((Nick Cohen))) blames “The White Left”

Posted by DanielS on Thursday, 03 November 2016 03:00.


Maajid Nawaz, an activist against “Muslim extremism”, is placed on The (((SPLC)))‘s hate list. The SPLC is a Massad controlled group which has, in effect, washed its hands of Nawaz (for not representing their authentic dirty work enough?); while Spectator reporter (((Cohen))) libelously attributes that SPLC designation and liberal irresponsibility as being the first fatwa issued by “The White Left.”

The White Left has NOT issued its first, or any fatwa, as Nick Cohen asserts, but what The SPLC has done is tantamount to aiding and abetting one.

One may argue that Nick Cohen is as confused as his audience about the terms “left” and “liberal”, but it is not likely that someone with the name Cohen and entrusted to a prominent writing position at The Spectator is trying to be careful about clearly describing a platform to serve the full class of White interests - i.e., a White Left, not to be confused with liberalism, a confusion of terms promoted by his fellow tribesmen, and by which they’ve been able to confuse the public for decades now.

In fact, he does indulge in a new twist. Whether he fancies himself as being descriptive of White liberals (in his view, Jews, such as Mark Potok of the SPLC, would be included as White) or he has some idea of the power of our burgeoning White Left platform, and therefore seeks to confuse it pre-emptively, he is attributing to the term “White left” logics of meaning and action which do not follow from our platform of White Left Nationalism - The White Class.

Indeed, I had discussed the case of Maajid Nawaz with Kumiko, who had explained to me the irony of The SPLC placing this man on their “hate list.”

While I am against making the distinction between “radical and moderate” Islam, as I recognize all of Islam to be harboring and wielding our destruction, whether most active in a present episode or not, I would not go so far as to put at risk to a fatwa a man who has, in fact, come to denounce the more violent and destructive expressions of Islam and is trying to encourage other Muslims to take advantage of more healthy, moderate and liberal life possibilities.

Kumiko showed me this video of a speaking engagement of Nawaz’s, where he describes his project. She and I agree that Nawaz is a bit off in his recommendations - we would ultimately prefer a full denunciation of Islam in favor of Left Nationalism for his people, but also agree that such sudden prescription is both unrealistic and would be even more dangerous to him; as would our taking his side, in defense of him against the SPLC. Kumiko figured that we would not help him, that we would contextualize him in a way that exposes him more to Muslim violence by associating him with platforms (such as this) of White advocacy; while making an association here would also expose him to further Jewish vitriol, such as The SPLC placing him on their “hate list.”

Nevertheless, we think, “of all the Muslims to put on their hate list!” ?

The last straw for me though, making it a bad option to keep silent, was this Cohen guy trying to say that “The White Left” has issued a “fatwa” on Maajid Nawaz, when in fact it is The SPLC that is putting him at that risk, with a clear signal to more radical Muslims - “have a go at him, we wash our hands of defending him in his attempt to moderate Islam.”

Now then, for a look at the article which attempts to blame something which Cohen calls “the white left” for this.

The Spectator, “The white left has issued its first fatwa”, by Nick Cohen, 31 Oct 2016:


Maajid Nawaz

[Cohen]: I have never advised anyone to use the English libel laws. I spent years helping the campaign to reform them, and am proud of the liberalisation I and many, many others helped bring. I have to admit, though, our achievement was modest.

...and hypocritical, as now you misappropriate the term and in fact libel what would be a proper articulation of The White Left, if the term were disentangled from decades of Jewish journalese confusing “left and liberal;” and understood properly by contrast - by the public, and somehow by copyright law.

Ibid: Libel in England remains sinister in intent – the defendant has to prove he or she was telling the truth – and oppressive in practice. Parliament and the asinine Leveson inquiry into the press failed to tackle the horrendous costs, and kept libel as the preserve of the rich and the reckless. You can risk spending £1 million before a case comes to court. Despite reform, libel courts remain the place oligarchs and charlatans go to suppress the truth.

Well, I will not initiate a case against the sinister intent of Jewish media, even though I believe it is their sinister intent to prevent White (as in not Jewish) people from organizing, unionizing in their exclusive defense - a defense of those Whites who are relatively innocent, who are not right wing supremacists, but are rather characteristically cooperative, non-coercive separatists: White Left ethnonationalists -  that there is by contrast an antagonism, a persistent, sinister intent on the part of (((media, academia and other niches))) to confuse the term “left” with “liberal” when it applies to Whites and a would-be “White Left” in order to keep them from defending themselves against the genocide that is being launched against them by Jewish and neo-liberal interests: by means of open immigration of exploding non-White populations, “anti-racism” (i.e., prohibition of White discrimination on the basis of racial and ethnic groups, even in national interest), ubiquitous promotion of race-mixing, endless propaganda of Whites as evil, advancing non-White interests with and against the concept of “White privilege” applied across the board, to all Whites, as something to be “legally corrected” ...their right to abstain from forced contract and imposition undone - a feudal differentiation of laws which disadvantage White organized defense; compelling their mere servitude, their ultimate extinction enforced at the behest the YKW and neo-liberal PTB.

Not only would Cohen libel the term, “White Left,” saying “it has issued a fatwa” but he’s libeled The White Left also by associating it with neo-liberalism and the SPLC in its nefarious irresponsibility to put further at risk a man who is risking his safety to try to encourage more reasonable ways for Muslims.

The White Left is issuing no such fatwa against this man, and rather believes that his heart is in the right place, even if still a bit misguided.

Ibid: Last night, however, I found myself advising the anti-fascist campaigner Maajid Nawaz to sue in the London courts.  I even gave him the names of lawyers who would be happy to help. The attack he is facing is so grotesque, ferocious remedies seem the only response.

It is not “fascism” that he is campaigning against inasmuch as he is articulate - it is the right-wing feudalism of Islam and its (terroristic, if need be) imposition of imam compradores, radical shock troops and the feudal Muslim way of life against what would have been Left ethnoationlaist nations; if not for the destructive imposition as aided and abetted by neo-liberals.

Ibid: Nawaz’s enemy is not the usual user of the libel law: a Putin front-man or multinational. It is an organization that ought to share Nawaz’s values, but because of the crisis in left-wing values does the dirty work of the misogynists, the racists, the homophobes, the censors, and the murderers it was founded to oppose. It does it with a straight face because, as I am sure you will have guessed, the fascism in question is not white but Islamic. And once that subject is raised all notions of universal human rights, and indeed basic moral and intellectual decency, are drowned in a sea of bad faith.

Lets clarify what is really going on here, Nawaz’s enemies are right wingers, Jews (such as the SPLC) and neo-liberals who seek Islamic compradores and shock troops to disrupt Left ethnonationalsm.

Ibid: Nawaz is from Essex. He has fought and been beaten up by white British neo-Nazis. He fell in with Hizb ut-Tahrir while he was young. When he ended up in a torture chamber in an Egyptian jail, he abandoned Islamism for liberalism. Since then, he and his Quilliam Foundation have struggled against both the white far right and the Islamist far right. They have defended liberal Muslims and, indeed, all of us from lethal blasphemy taboos and the threat of terrorism. They respect freedom of speech, including the freedom of their enemies to speak. (When they asked me to introduce their report on online extremism, I was pleased to see them warning the state against the folly of trying to ban extremism rather than argue against it.) Quilliam and Nawaz support women’s rights and gay rights. They believe that there is no respectable reason why men and women with brown skins should not enjoy the same rights as men and women with white skins. They think they should try to stop young Muslims joining Islamic State, not just for the sake of the Yazidis they will take into sex slavery, or the civilians they will tyrannise and kill, but for the sake of the young Muslims themselves.

And now you would try to say that we, “The White Left,” are issuing a “fatwa” against a man who is trying to do this good work? Who is libelous here? Not The White Left: we issue no such fatwa. On the contrary, we commend his good intention.

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Contradiction in Lived and Told Narratives

Posted by DanielS on Monday, 24 October 2016 00:00.

Rom Harré, Philosophy of science and psychology Professor at Oxford and Georgetown. Notable ideas: ethogenics, positioning theory

Contradiction in Lived and Told Narratives

Brownwyn Davies, University of New England, Australia

Rom Harré, University of Oxford

INTRODUCTION

The ubiquity of contradiction in human affairs has long been commonplace. Social contradictions were identified by Marx as the source of social change. Repertoires of mutually contradictory “personas” have been demonstrated to be characteristic of people living in complex societies (Argyle, 1976; De Waele & Harré, 1976). At the same time it is evident that there have also been powerful social norms requiring at least the appearance of consistency in displays of character, in modes of talking and writing and even in patterns of thought.

Research on language and social interaction, vol. 2; 1991/1992: 1-36

Though contradiction is a logical concept that names a relation between propositions, it has a well established use as a general metaphor for incompatibilities of many kinds. It is one of the concepts by which “modernity” has bee defined. So in post-modernity one would expect at least some of the uses of “contradiction” to be called into question, particularly those in which it has a normative role. According to Parker (1989, p. 48), modernity itself, “is contradictory: Its discourse promises scientific truth as the solution to humanity’s problems on the one hand, and on the other attributes responsibility and the power to make meaning to individuals.”

We two, as individual authors, have been both constituted by, and active participants in, the construction of that modern world. We now find ourselves fascinated by the spaces opened up by its deconstruction, particularly in the work of feminist authors (1) such as Weedon (1987), Walkerdine (1981, 1984, 1985), Haug (1987). This paper, then, stands at the interface between the modern and the post modern worlds: While still being caught up, inevitably, in the discursive practices of the modern world we nonetheless wish to make contradiction a topic for examination in light of such feminist post-modern/ post-structuralist writing.

As a person in our contemporary world one has access to many ways of talking about oneself and one’s activities in that world: that is, one has access to multiple forms and styles of discourse. These ways of telling may remain discreet and the contradictions that sometimes exist between them may not become manifest nor present problems for resolution or accommodation. But they may overlap. They may be used as parts of some larger whole. And within that whole they may be profoundly contradictory. Furthermore each discourse may itself be made up of contradictory elements. Billig et al. (1988) give the example of liberal discourse containing ideological commitments to the rights both of the individual and the collective. He also cites educational discourse which espouses as values both equality and authority. In each case there is a discreet discourse containing oppositional and and contradictory imperatives.

Yet one of the predominant features of ways of producing ourselves as persons in the modern world is to present what we do as relatively coherent and non-contradictory, both as we interpret what we do and in the various accounts that we give of what we have done and will do. Numerous strategies exist for dealing with blatant contradictions in those productions. For instance there is the bureaucratic device of “wearing different hats.” Each “hat” represents a different set of constraints, aims and repertoires of proper actions.

The movement from the complex array of lived experience to the relatively coherent stories that we tell about that experience will be a central focus of this paper. Like Haug (1987) we see lived experience as inherently contradictory and the appearance of coherence and and non-contradiction as discursive constructions. As Haug (1987) puts it, “human beings, in the process of their socialization, work at restructuring the given elements of their lives until such time as their existence becomes relatively uncontradictory: In other words until social action becomes possible.” We wish to explore how it is that non- contradiction has become such a fundamental requirement of the production of self and in contrast how the recognition of contradiction has been greeted by feminist post structuralist authors in particular as fundamental to understanding their experience.

Told and Lived Narratives

Told narratives

Told narratives, including both the stories one tells about oneself and other people, and those narrations we call literature and drama, are generally framed within coherent conventions of discourse and tend to show each character as continuous and often, though not always, as predictable. The purpose of told stories in everyday life is often to show how conflicts and contradictions have been, might be, or even should be dealt with (Sabini & Silver 1981). Told stories are usually finite with well marked beginnings and endings. An orderly state of affairs is interrupted by the appearance of a predicament, a course of events unfolds in which the problem is resolved, and a new orderly state of affairs comes into being (Harré,1979). Such stories appear as accounts, told versions of events that are used retrospectively to order the complex array of lived experiences. As Huag (1987, p. 48) says:

We are not assuming that human beings live according to plan, or in continuities, nor even that they are always determined by the same consistent factors…continuities are manufactured retrospectively in the mind.

One focus in this paper is on those discursive practices through which intelligibility and warrantability are created.

Lived Narratives

Told stories are the means of providing the narrative frameworks through which we interpret strips of lived experience as they occur, that is they serve to guide the actions that make up lived narratives. Who one takes oneself to be at any one time and what one takes oneself to be doing form essential parts of the lived narrative. One’s actions are played out with interactive others who provide one with (and whom one provides with) subject positions in the collective flow of talk. These positions may be taken up or refused (however difficult that refusal might be), by any one of the members of the momentary collective. Thus lived narratives inform readings of told narratives and told narratives inform lived narratives (Bruner, 1986; Davies, 1989; Davies & Harré, 1990)...

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The 14 Steps of Abrahamics Anonymous, Abraham Anon & Adult Children of Abrahamism

Posted by DanielS on Wednesday, 20 July 2016 06:51.

Abraham Anon

Kumiko was telling me about her disgust with Hillary and the YKW’s wars, citing an egregious collateral damage to schools and education: this will obstruct solutions to the root of social problems and exacerbate social problems from the root as the schools and formative educational years of vast demographics are being destroyed. She is enraged by the damage this will do to personal and social skills. She asks what can be done?

I suggest a new variant of the 12 step meetings. Why? Because when people have been that damaged and obstructed by an interpersonal problem - such as Islamic abuse - it will be primarily these people who have sufficient understanding; they will have sufficient concern; it will be a necessity for them to take the time and show patience; to articulate the difficulties in full significance of the impact to them and society; and to search for solutions.

People who have not gone through this will generally not have sufficient understanding of the difficulties of getting through it, even if they did have inclination and take time from their faster track to a good life to put up with the wild and frustrating expressions that result from traumatic experiences and pervasive abuse.

The “victims” themselves will carry most of the load - by “sharing their hope, strength and inspiration” indispensable coping skills will find their way among them. But that doesn’t mean that people coming from a background undergirded by normal philosophy and interpersonal relations shouldn’t interact with them; in fact, that is one of the first differences I would make from the 12 Step programs - to have intermittent interaction from people from healthy backgrounds so that they can model normalcy for them and share normal skills. To make sure that bad thinking doesn’t keep circulating and gets directed out before long.

So, there could be Visitors Meetings and Skilled Workshop Meetings to go along with the usual kinds of 12 Step meetings -

Speaker Meetings, in which one person tells the story of their struggle with the problem.

Step Meetings, in which one of the Steps is focused-on, with each person in the group having a chance to discuss their take and experience with that step.

The next change that I would propose is putting into question whether 12 should be the number of steps; of course it has pagan origin and has been hijacked by Abrahamism, but perhaps another number should be proposed to make the break more clear.

Of course the content of the steps should be significantly different as well. I will only sketch-in what they might look like. Suggestions from others are more than welcome.

One of the excellent features of the 12 step program idea is that one is not excluded for lacking skills or for not contributing dues. All that is required is a belief that you have a problem with the stated issue of the meeting group and that you comply with a few of its basic guidelines. There are no leaders. You agree to not expose the identity of those who go to meetings and to not gossip about them to people outside the group. You agree enough with the 12 steps (rather, we’ll go with 14 steps, why not?) to allow them to provide coherence; and, except for speaker meetings, you allow a chance for each person who wants to talk.

Ok. There are probably some things that I’m forgetting but that’s enough to start. Let me have a stab at how the steps might read:

The 14 Steps of Abraham-Anon

1. Came to understand that I had a problem with Abrahamism and that I could not handle it alone.

2. Came to identify positive attributes of my distinct race and my share in these positive attributes. Affirmed these daily to provide faith in mine and my people’s worth as opposed to the Abrahamic god.

3. Conducted a fearless and searching personal inventory in order to purge its memes which may harm myself, my people, and in order to make amends to anyone who I have harmed in the name of Abrahamism or because I was inappropriately directing my response to it.

4. Came to understand the truth of how harmful Abrahamism is.

5. Came to understand Abrahamism is not a necessary evil nor a relative cultural preference; there are other “gods” and better ways.

6. Came to understand that its practice and promotion must be rejected by our people.

7. Came to understand that its perpetrators can and must be punished - ranging from denunciation, to social ostracism, to denationalization, to severe personal punishment in some cases.

8. Came to believe in the priceless gift of serenity to be found in the faith that my race, my place within it, and our interests are being looked after by the best and greater part of my people; by myself included.

9. Came to believe not only in the reality of distinct kinds of people, but also their right to preserve their differences.

10. Came to believe in the DNA Nation and international ethno-nationalism (genetic and territorial bounds); as the means to such maintenance of distinct peoples; their quantities and qualities of genetic inventory; their habitats through national territorial delimitations; qualitative and quantitative foreign enclave delimitations.

11. Came to believe that the Abrahamic religion and the Abrahamic man is already an imperialist hybrid and therefore his fate and place is the subject of our discretion.

12. Came to believe that Abrahamism can and should be destroyed once and for all.

13. Came to believe facilitating that destruction to be our prerogative as the people who are willing and capable of respecting racial differences, their right to be preserved in ethno-states, among the DNA Nation; and knowing that there is no avoiding the issue of morals - that every society will have some things that are legitimate, some things prohibited and some things obligated - will seek moral orders based on the Silver Rule as opposed to The Golden Rule.

14. Came to understand that the homeostasis of our ethnostates are contingent upon having the decency and wisdom to respect an option for sacred and devotional enclaves for those preferring strict monogamy (e.g., they want to choose carefully enough, devote themselves to that important choice; and/or concentrate on their endeavors otherwise, not chasing around for partners); and that those wanting to protect more liberal personal prerogatives must assent to that sacrosanct option and to strict national borders of citizenship -  paradigmatic conservatism.


A Few More Words Added to a Grammar of Motives Might Transform Counterproductive Reaction

Posted by DanielS on Tuesday, 28 June 2016 04:55.


Dido: White Flag

It is my experience and my hypothesis that there is a pattern of Jo Cox types who are in an increased one up position of female predilection as a result of the disorder of modernity - a disorder created by the disruption of racial and other social classificatory bounds - with that, they are pandered to from all directions (particularly by the YKW) and they become more articulate and confident, more prone to not move beyond a liberal propensity to gratuitous prerogative and incitement to genetic competition - more able to dismiss as “losers” those who question their judgment (who conversely, become more inarticulate); these increased one up females act as gate keepers, letting through only men (like Jo Cox’s husband Brandon) who maintain the liberal disorder that empowers them - never mind the expense to others in their historical, systemic pattern: “it’s nature” ...at least it serves their narrow personal interests to believe in this powerful determinism.


The Cox

Sell-out couples like Jo and Brandon Cox operate with a contextual force to quell voices in objection to the liberal destruction they visit upon our people - White men often squelched first for liberal abandonment and invitations to interlopers.

The voice that liberals would silence is meaningful of a pattern - not to be treated uncritically or with perfect sympathy, but certainly not to be dismissed as having no possible reason to be angry with the status quo - looking upon it as hideously and unnecessarily unjust - so much so as to contemplate it as actionable.

Again, this position of ordinary White males can become quite inarticulate within the disorder of modernity, as they are ostracized, shunned and altercast by the YKW into right wing anti-social aloofness and ultimate alienation - inarticulate and without perceived recourse to this alteracst, they can act into its dangerous and counterproductive role.

How to correct that, to hear these White voices that liberals would silence and engage them such that their grievances can lend corrective aid and be channeled into effective activism - a more productive means than murdering a Jo Cox: who, for her professed compassion, may have been compelled to account for compassion to Whites?

It is precisely because White men are evolved in more sublimated and circumspect patterns of interaction that their reproductive paths require the “prosthesis” of place holding grammars to lend social support against the myriad of occasions that modernity affords for the opportunistic to seize-upon their more protracted biological constituents.

It is with a notion such as this, “just a few more words added to his grammar of motives might change a sociopath into a merely neurotic sort”  (Kenneth Burke) that we make an ongoing reference place for our good and loyal women - hopefully, more than merely staving off misogyny, an extended grammar of motives can transform him, lending sufficient alternative range of functional autonomy for him to become an articulate spokesman for our people otherwise terribly manipulated and pandered-to by those in power…

It will do no good to deny the capacity for the terrible treachery that exists among our co-evolutionary females as well - and in service of systemic correction there needs to be capacity for criticism as such - to rupture imperviously destructive denial; an honest platform that will provide a place for anger to go and be channeled into further correction, as violations of our more sublimated patterns are difficult to express - depending on our NOT having to seize every opportunity, to play “game” a la Roosh V. Nevertheless, support and reconstruction of a protracted grammar of White motives allows for emergence of attention to the more quiet, loyal ones. In these circumstances rife with treachery and traitors, European men need reminders of our loyal women.

With that in mind, I start this thread of videos or just plain music that expresses loyalty and sensitive concern from our co-evolutionaries.

This one is a good start - Dido showing loyalty to what appears to be an ordinary, working class White man.

I will be adding more videos of this kind and, of course, welcome others to contribute their favorite videos of this kind to this thread


US Supreme Court: 9 very powerful & influential people - which ones (((are)))?

Posted by DanielS on Thursday, 09 June 2016 02:33.

       
Supreme Court until Scalia (bottom row, second from the left) died and left one vacancy. Note that there are three of (((them: Breyer, Ginsburg and Kagan))) on this court and no W.A.S.P.s.

       
(((Brandeis))) was (((first))) - (1916 - 1939). He met with resistance but made his way in with Jeffersonian objectivism, not actively invoking race, but focusing rather on economic injustice.

       
        (((Benjamin Cardozo was the second on the Court (1932 - 1938)))

       
(((Frankfurter))) was the third on the Court (1939 - 1962))). He was interested in more active advocacy of non-Whites, but needed a shabbos goy to act as the “activist” maverick: hence he birthed the strategy and the term, “activist court,” by contrast to “restrained court.” Frankfurter would pose as “restrained;” and then incite the gentiles to “heroic activism” through an “activist” Court - spearheaded by Earl Warren, who Frankfurter called “the dumb Swede”, concerned that Warren would take the bait too eagerly and cause reaction to his headlong activist court. Earl Warren did take the bait headlong but there was no successful reaction - most of the really significant anti-White laws were passed under his activist court: 54 Brown, 64 Civil Rights, 65 Immigration, 68 Housing Act.

       
        (((Arthur Goldberg (1962 - 1965)))

       
        (((Abe Fortas (1965 - 1969)))

The three sitting members are:

       
(((Ginsburg (1993 - ))). How many Jews are enough? A tearful Bill Clinton nominated her - first Jewish woman on the Court. Her first statement was in regard to her ((Brandeis-like objectivism))) - “nobody should be discriminated against on the basis of immutable characteristics.”

       
        (((Breyer (1994 - )))

       
        The Supremely unqualified (((Kagan (2010 - ))) got there by way of (((nepotism))).

......

The President nominates Supreme Court candidates - when confirmed, they occupy one of the most powerful positions in the world.

Scalia’s passing has left one Supreme Court vacancy of the 9 seats. At least two other, but perhaps three more Justices, are likely to change during the next Presidential term.

These facts give the next President a great deal of influence to determine the direction of 9 of the most powerful people in the world - it can swing the court to a more thoroughly liberal direction not known since the Warren court; or it can take a more “conservative tone” - although really, The Constitution binds the court to liberalism in the form of civil individual rights as opposed to group rights. (((The media))) and neo-liberals frame the discourse of Supreme Court Justice selection as representing an important choice between liberalism and “conservatism.”

However, there are still some significant decisions even though the overall discourse is liberal.

       
Obama nominee, (((Merrick Garland))) - Garland’s family were persecuted for ‘no good reason’ what-so-ever, so they fled to The U.S.

At (((NPR))), (((Jeffrey Rosen))) discusses the (((first Jewish Supreme Court Justice))), (((Brandeis))), and the importance of the coming Presidential election on the make-up of the Supreme Court - as many as 4 of the 9 seats can change in the next Presidential term.

http://www.npr.org/2016/06/07/481076322/revisiting-the-tenure-of-supreme-court-justice-louis-brandeis-the-jewish-jeffers

It’s impossible to underestimate the importance of this election on the Supreme Court - vote for the candidate whose vision of Constitution most coincides with your own.

There is a potential for a Court with a liberal make-up not seen since the Warren Court.

Issues at hand:

Affirmative action

Voting rights

Voter i.d. laws

The future of free speech

Privacy

Surveillance drones - warrants required or not?


Seduction of NFL Films, Appeal of L.A. Rams 60’s, 70’s, dodging legacy of sports-fan cuckoldry

Posted by DanielS on Wednesday, 11 May 2016 13:57.

             
Kermit Alexander’s punt return for nearly a touchdown suddenly crystallized several factors of my burgeoning masculine identity (I was only 9) and bonded it strongly with the Los Angeles Rams in a moment on Monday Night, October 26th 1970.

I was not completely oblivious to the fact that he was black nor even entirely without trepidation for the long term implications of siding with blacks - just a few years before it was Malcolm X who said that blacks were going to rule me, which of course I did not want - there were the black riots which burned Newark and killed some dozens in 1967; and there were the “chocolate nurses”, whom I naturally did not identify with, and did not like, but surrounded me in the hospital when I was admitted for my tonsillectomy.

Oh, perhaps I exaggerate the exhilaration, elation and importance of this moment of Monday Night Football, under the spotlights which gleamed off the Rams and Vikings cool, streaking helmets, but I think not - even though it was but one moment and episode among a mass of factors which would misguide me for a few teenage years into mis-identification. I was devastated that the Rams were stopped in that episode on the goal line against the Vikings - The Vikings, who had been to the prior Super Bowl. But I was now hopeful and determined that “we” could play with them - and furious that my parents made me go to bed; miserable to wake up to find the Rams lost.

The Vietnam war, where men were expected to die, feminism, that blamed men for everything, my family’s communicologial craziness and what was already society’s (((the media and academia’s))) anti-White prohibition against White identity, its crowning of blacks as what we now call the “untouchables” and Jews as taboo to even wonder about, let alone criticize.. some context and quite difficult for a boy hard programmed to like girls: yeah, I was starting to like girls, but of course not wanting to be deterministically beholden, at this point, to this situation - with all this context going against my identity and the need by contrast to identify with people who were on my side and who’d fight hard; given the hostility of my family and society, I needed some socially sanctioned identity, on my side, with those who’d fight.

NFL Films were a significant part of constructing a riveting identity, i.e., my entrancement into undue sports rooting in my teenage years.


Jack Snow sprinting for a touchdown in N.F.L. Films

Lets continue with the topic of sportsfanship, how we might illustrate and redirect the illusionary escape of illusionary observational objectivity and diversionary identity. It’s an important matter, leading to a cuckold identity if, as a habit, not broken (thankfully, I did).

Furthermore, by examining the romanticizing and compelling role that NFL Films play in identity creation, we might be able to take a few of its ideas for the building of our own identity creation.

Let’s examine the films then and a little more of what could lure one into sports enthusiasm during teen years and beyond. It is a fanaticism that we could rather use to fight on behalf of our own peoples.


Los Angeles Coliseum


The coaches, adults, were all business and made this seem like serious business

In sunny California, Hollywood, manly battle took place in cool uniforms..
.
Appreciation

Snow (number 84) was one of my favorites ...they actually had White wide receivers in those days - they were good, too.


The officials made it official

The timing had something to do with it, sure. As I’ve said elsewhere, the early 1970’s were a time when the Vietnam war was ending, the relaxed communal sense of Being being extended to White men was giving way to feminism - could be rabid, White man hating, feminism. My older sister was a cold feminist, when not a searing hot feminist, when not a disconcertingly light, breezy and trivializing feminist; my mother, when not having some sort of catharsis for herself through a breakdown and drinking, was usually hostile; if you knew my father, you could have some sense of why she was that way. I’m over that, and its not my point to complain, but to state the fact of why I needed some vicarious identity - which could neither so easily be had with my family nor with my (((diverse, multicultural society and its programs of forced integration.)))

OK, so, I was ripe for some escapism and masculine aggressive identification - a quasi serious thing, treated seriously by adults.

At the same time, through programs of school “integration”, by the school year of 1970 my homeroom teacher was black, and there were plenty of blacks in the integrated class of my local elementary school. But in 1971-72, the integration program bused me to Nishuane, a mostly black school - and a nightmare.

Again, this wasn’t long after Malcolm X declared that “the Honorable Elijah Muhammad said that the black man would rule” and not long after the black race riots in 1967 burned the nearby town where I was born, Newark; while it was taboo to take an identitarian stance against even saying anything about that, even then.

I’ve already mentioned a Bobby Murcer home run in September 1971 and the compellingness, the soothing reliability of baseball statistics, but there was something even more immediately mainlining into the older parts of the brain of the sports thing - NFL films.

I’m sure this kind of thing hooked many a kid, not just me.

In this I got a program, maybe what we’d now call a site, to identify with the venting of my spleen, my rage, will to action, to run, to identify with a tribe, to bask in the glory and to identify with, well, actually, White guys…..and we could share in widespread appreciation that was not forthcoming, personally, i.e., whereas we might otherwise not be given much support in identity (((to say the least))). In this quasi-identity, with our masculine strength alone and mere uniforms distinguishing teams [the players did not even come from the towns that “they played for!”] we could at least assimilate fighting for an identity together, not against our own - quite unlike my family, my (((American society))) and my Europe.

“The fearsome foursome”, Deacon Jones, Merlin Olsen ...the cool uniforms, winning ways, Roman Gabriel, exotic Los Angeles. I could identify fiercely with them. On Monday night, October 24 1970, my parents let me stay up late….almost..I got to see Kermit Alexander’s exhilarating punt return….the Rams were stopped on the goal line just before halftime. I was broken hearted, but optimistic that they could play the Vikings, they could win. I didn’t want to be torn away from the TV but my parents would not let me stay up..


I wasn’t paying attention to his race in that moment, he was on my side, my team

That moment set off an adrenaline rush as lights gleamed off streaking helmets, followed by the frustration of losing to the Vikings, a threatening team in uniforms just as cool as the Rams. From the cold north, men in Viking helmets came to play men in Ram helmets. Fascination set in.


It is something of a challenge to provide alternatives to young White boys to the visual appeal and action of sports like football which blacks can do well (similar as the challenge of black musical ability and audio appeals, it even has some addictive properties).

I would remain fiercely loyal to my side and could not tolerate losing, fairly bad though Rams records were compared to the late 60’s and what was to come in the 70’s; even though the Vikings just about always got the best of them in the playoffs - and in excruciating manner.

In the 1974 playoffs, not only did White Rams fans suffer the indignation of having their team headed by one of the first black quarterbacks (And I didn’t like it. Quarterback, the helm leader, was always a firmly White position), but they snatched defeat from the jaws of victory against the Vikings, again thwarted at the goal line.

       
After starting hemmed at their own goal line, the Rams went the full length of the field to the Vikings goal line, where Harris threw an interception and the Vikings reversed fortune.

The Rams had a first down on the Vikings’ one-yard line at the time. The penalty made it second and six, but quarterback James Harris threw an interception into the end zone on the next play and the Vikings eventually won, 14-10.

       
James Harris, one of the first black N.F.L. quarterbacks, helps the Rams to lose again to the Vikings in the 1974 playoffs.

Full Episode: In 1974, the Rams should of played the NFC Championship game against the Vikings in 70 degree Los Angeles instead of -12 degree wind chill factor Minnesota. Both teams were 10-4, and the Rams had won their one regular-season meeting. Until 1975, however, the NFL rotated playoff sites, and it was the NFC Central’s turn to play host to the conference championship game. Forget about it being the NFC Championship game, name me any game that a team goes over 99 yards and gets no points and loses by 4 points. OVER 99 YARDS!!! That doesn’t happen in Pop Warner. This is what happened. In the 3rd quarter, the Vikings hold a 7-3 lead. A punt pinned the Rams inside their 1-yard line, but we moved out of danger to their 25. Then Harris hit Harold Jackson for a 73-yard gain. Jackson should have scored, but he was nudged out of bounds by Jeff Wright at the Vikings’ 2. One play later the Rams were less than six inches from a 10-7 lead. But Harris, who could have fallen forward for the go-ahead TD, switched to a long count.The refs said Hall of Fame guard Tom Mack flinched, costing the Rams five yards. Two plays later, linebacker Wally Hilgenberg intercepted Harris’ tipped pass in the end zone. The Rams had gone 99 yards and produced no points. We lose by 4 points. The Viking curse.

In 1976 the Rams got thwarted on the goal-line in the playoffs against the Vikings once again.

In the 1976 playoffs, the Rams returned to the dreaded frozen north for another NFC title game. The temperature at kickoff was nine degrees.

The cold didn’t seem to bother the Rams, who drove smartly down to the one-yard line, but then their luck—and maybe their confidence—froze. Knox sent wide receiver Ron Jessie on an end-around to the right, where Jessie was met at the goal line by a pack of purple defenders.

“He scored on the play,” McCutcheon said. “I saw the ball over the (goal) line, in the end zone. They spotted the ball like on the one-inch line.”

The Rams had cause to feel an ominous chill at that moment.

“We still had a couple of more plays to get the ball in,” McCutcheon said. “I think he (Knox) called a quarterback sneak with (Pat) Haden and some other play I can’t remember.

“That was really disappointing because we were one inch from the goal line, and that was the year we were running the ball so well—25-Lead, 44-Lead. I thought at that time we would certainly want to get the ball to one of our backs—preferably myself.

“I couldn’t believe the quarterback sneak. So (on fourth down) we decided to go for the field goal, and they block it and take it back 99 yards.”

Actually, it was only 90, but old Rams still have nightmares of Viking Bobby Bryant scooping up Tom Dempsey’s aborted field goal attempt and racing toward the other end of the field. Jack Youngblood was so heartsick after the game that he couldn’t talk—literally couldn’t talk—for 15 minutes

While in 1977 it had been meteorological frustration, surprisingly, on the home turf…

               
The 1977 “Mudbowl” stuck the erstwhile viable Rams in mud and loss to the Vikings yet again


Coming back to the onset of my enmeshment in this identity in 1970, I had wanted to identify with black Deacon Jones and was glad when his fearsome play was on our side, but I couldn’t quite - I thought that he looked weird. I wanted rather to identify with Jim Bertelsen, Jack Youngblood, Fred Dryer, Roman Gabriel and Jack Snow.


Yet just another few years before I’d had fantastic temper-tantrums when having my tonsils out. I did not like the chocolate nurses.

I plead innocent besides - how was I to know who Kermit Alexander was and what he could come to mean to us… why should I believe that adults would let this happen, when what was happening by way of blacks was so obviously bad in terms of their hyper-assertiveness.

Who’d want to live with these people who burned Newark, made things so ugly, but nevertheless had the nerve to say that they’d rule us?

Unbeknownst to me, this was the football season following the Super Bowl (IV) played by the first majority black team - The Kansas City Chiefs. That is to say nothing, of course, of my nine year old awareness (lack thereof) of the (((egregious forces and purposes))) behind the 1964 Civil Rights Act, The 1965 Immigration and Naturalization Act, and the 1968 Rumsford Fair Housing Act…


My father told me that the Chiefs would “three-point-them (the Vikings)-to-death.” Place-kicker Jan Stenarud (3) and quarterback/holder Len Dawson (16) were a few of the minority of Whites on the Super Bowl winning Kansas City Chiefs - already, in 1970, a majority black N.F.L. football team, albeit the first one.


Whites playing the objectivist game gamely, but upended by first majority black team, Kansas City Chiefs, in Super Bowl III, January 1970.

By 1972 the war was ending and feminism, no longer constrained by the double standard of the (male only) draft and with it, the background need to grant some leeway to male protest for Being, came unhinged. I needed vicarious male identity more than ever.


Action against the San Francisco 49ers

N.F.L. Film’s style captured attention with Yoshi Kishi’s innovative editing, John Facenda’s deep voiced, stern narration and Sam Spence’s riveting music: With slow motion, fast motion, varied shots, bustling action and music, music of burly combat, “Sunday with soul” - that music so compelling to the emotions of a kid who wants his identity ultimately dramatized, ranging from the toughest, the most earnest quest, manly American quest, epoch exhilaration to dark, grim, wide ranging venture, and heartbreaking sympathy, “the game that got away” - while husky voiced narrators, John Facenda and Pat Summerall in particular, embellished the seriousness of it all. The music here, during minute 1:12 - 2:20, as background to a Redskins - Eagles game, is particularly intriguing: here it is by itself - “undercover man” - one of my favorite among these Sam Spence and William Loose tunes. “The Horse” was not included among NFL film songs, but was/is a marching band staple along the sidelines of high school games that achieves much of the same sentimental effect. And there was that Monday Night Football intro music.

...another compelling tune to add to the collection - starting second 017.

If GW wonders what Hitler had going for him to excite a stadium and crowds in the street, well he certainly had something going for him, he must have, because he didn’t even have war action going on at the time, let alone some of the things that the NFL has to draw-in and compel mass allegiance..

But while NFL Films served to seduce, corrupt and divert my identity for some time from better pursuits, it is also worth talking about how we might perhaps use some of its techniques to deploy to our cause.

At least it was something that people were paying attention to. It was not merely the moment when Kermit Alexander’s fast twitching muscle fibers sprinted toward the end zone ..it was that and much more..


Tommy Prothro, with grim adult discipline and sacrifice of hours of training before the glory of the fans arrive.


Fans


Cheerleaders and marching bands

There were massive stadiums packed with fans, pageantry, marching bands, cheerleaders…


Paul Brown, the mature display of serious business when the masses of fans did arrive.

Here they were, the L.A. Rams - an opportunity for the requisite, more objective identity for me: they were from far away Los Angeles, with a team that was coming out of the 1960’s with great records and an awesome manly reputation. My older brother told me that they had the “The Fearsome Foursome” - their defensive line featuring Deacon Jones, Merlin Olsen ..later Fred Dryer and Jack Youngblood ..with their cool names, add quarterback Roman Gabriel to that regard. They had the coolest uniforms too.


Helmet


Fred Dryer


Jack Youngblood


Jack Youngblood about to lower the boom


Fred Dryer making a sack with Youngblood in hot pursuit.

Roman Gabriel, a very cool name for the quarterback playing for the Rams in The Los Angels Coliseum..


Roman Gabriel


Roman Gabriel vs Vikings in ‘70


Concern


Action vs Minnesota Vikings


Roman Gabriel vs. Minnesota Vikings in 1972


The Fearsome Foursome inveighs against The Philadelphia Eagles


While Youngblood (85) was my favorite on Defense…


Jim Bertelsen (45) was my favorite on offense..


Jim Bertelsen


Jim Bertelsen bolting past Atlanta Falcon defenders.

Now let’s step away from the Pattern, the Relationships and come back to the Episode and the Kermit Alexnder Moment…


The Moment in 1970

The Episode in 1970 - actually two episodes in succession: punt return; and then goal line stand.


Goal line stand episode begins with the Rams in huddle


Sportsfanship in that Episode..(they look like girls sent by mom to church choir practice).

..and see how the Relationships and Patterns of White objectivism unfolded, especially in (((context)))...

READ MORE...


Andrew Jackson: Nemesis of Fed, Cherokee & British, Erased by Symbol of Reversed Enslavement

Posted by DanielS on Wednesday, 27 April 2016 19:18.

       
Whites have paid trillions for her children and must continue to pay and pay and pay for this people that they want nothing to do with, suffer from, die from, and had nothing to do with enslaving.

In fact, Whites are not free to reject voluntary contact with them, but are forced into involuntary contract with them, having payment for blacks imposed; nor are they free to decline to live, work and educate with blacks but have blacks imposed upon their living space; they must co-habitate, hire, buy and sell to blacks, educate blacks and in all other ways serve blacks; they cannot reject intermarriage and its offspring - the relationship of slavery has been effectively reversed - it is Whites who have been enslaved to black Ethnic Genetic Interests.

It is twisted “irony” by which the Jewish controlled Federal Reserve Back would make Andrew Jackson - nemesis of the concept of a Federal Reserve - the first casualty in the erasure of White currency. Perhaps the (((Banking Mile of London))) has an interest in this as well, nemesis of the Crown and all that Jackson was (Revolution and War of 1812: Battle of New Orleans, in particular). The Cherokee won’t miss him either and an image of their guilt trip may have been an even more appropriate symbol to erase Jackson’s ill will. But such is Jewish and Jewish inspired revisionism - the objective sought is always that which might be most devastating in effect to Whites.

Nothing is so effective in that regard as the terror of blacks and the thought of the replacement of our co-evolutionary women with them - they have been brought to bear to a complete reversal of taboos, to where it is now one of the greatest taboos to object that black males are inappropriate partners for White girls/women - and no symbol of unfair trade to White men is more graphic than a black woman proper - none more conducive to guilt trips at the disposal of those who have nothing positive to offer in exchange than a black woman who was a slave but smuggled herself and other blacks into free White communities:

Harriet Tubman is the perfect symbol of the endless guilt trip that Whites are supposed to feel, without hope of fair compensation - for even those few, long ago and almost always completely unrelated White right wingers, ridiculous enough to participate in slavery. Black slavery did absolutely no good to the vast percentage of normal, working class White men - not then and not ever. In fact, it led to the destruction of America by bringing blacks there, providing a presence of ongoing anti-White terror and destruction - against normal Whites and their habitats - while there was absolutely no good in this relation for Whites. Jewish interests, with the help of Christian fanatics, imposed blacks - making Whites ostensibly live by “White rules” in “civil rights” - really a Jewish perversion of freedom of association, rather involuntary association and imposed contractual servitude to blacks. But the YKW went further, to hold a blackout on black crime and accurate portrayal of black nature in their controlled media - on the contrary, with it they agitated blacks and guilt tripped Whites generations later with a disingenuous narrative; of White privilege and oppression; guilt trips about slavery and black poverty by which they have been able to bring Whites down, in fact able to reverse servitude for generations and convince the world that Whites deserve this - collective punishment as Whites, for being White.


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Comparative hypocrisy of YKW media coverage commented in entry 'Gatlinburg, Tennessee, White American Enclave/ Resort, Ravaged by Fire' on Thu, 01 Dec 2016 23:38. (View)

News didn't give warning commented in entry 'Gatlinburg, Tennessee, White American Enclave/ Resort, Ravaged by Fire' on Thu, 01 Dec 2016 22:34. (View)

Foreclosure Factory commented in entry 'Trump names Goldman-Sachs financier (((Steve Mnuchin))) as Treasury Secretary' on Thu, 01 Dec 2016 18:47. (View)

Cronies in The Foreclosure Factory commented in entry 'Trump's Cabinet Appointments - The List Updated Until Complete' on Thu, 01 Dec 2016 18:29. (View)

"Conquer or Die" commented in entry 'New Editor of Atlantic Exposed' on Thu, 01 Dec 2016 17:36. (View)

Bill commented in entry 'The limit of the incremental' on Thu, 01 Dec 2016 05:15. (View)

Molyneux: Austrians must vote Hofer commented in entry 'Austria presidential poll result overturned.' on Wed, 30 Nov 2016 22:47. (View)

Somali had class in micro-aggression commented in entry 'Somali attack inspired by neoliberal rhetoric that Muslim incursion, compradores had right to remain' on Wed, 30 Nov 2016 22:15. (View)

James Bowery commented in entry 'Axis forces' on Wed, 30 Nov 2016 17:15. (View)

Terence commented in entry 'Rather Than Describe Assad As The Liberator of Aleppo That He Is, NY Times, Yahoo, Mislead Public' on Wed, 30 Nov 2016 16:09. (View)

Trump picks (((Wilbur Ross))) Commerce Secretary commented in entry 'Trump's Cabinet Appointments - The List Updated Until Complete' on Wed, 30 Nov 2016 11:10. (View)

Erdogan hopes to clear-out Kurds commented in entry 'Rather Than Describe Assad As The Liberator of Aleppo That He Is, NY Times, Yahoo, Mislead Public' on Wed, 30 Nov 2016 08:41. (View)

New motion to block "aid" to Israel commented in entry 'Suit against US/Israel Aid Advances' on Wed, 30 Nov 2016 08:28. (View)

Our / Are friends/enemies commented in entry 'David Duke's undying committment to Adolf Hitler' on Wed, 30 Nov 2016 07:19. (View)

Treasury Secretaries & Affiliations commented in entry 'Trump names Goldman-Sachs financier (((Steve Mnuchin))) as Treasury Secretary' on Wed, 30 Nov 2016 07:03. (View)

DanielS commented in entry 'Kristol>NeoCon>Meyer>Paleocon> Gottfried>Francis>NPI> Gottfried>AltRight/lite> Paleocon>Bannon>Trump' on Wed, 30 Nov 2016 04:50. (View)

DanielS commented in entry 'Richard Hails Trump to Nazi Salutes, Trump Disavows The Alternative Right' on Wed, 30 Nov 2016 04:39. (View)

Bill commented in entry 'Richard Hails Trump to Nazi Salutes, Trump Disavows The Alternative Right' on Wed, 30 Nov 2016 04:27. (View)

Jewish infiltration into Normanic Aristocracy commented in entry '1066' on Wed, 30 Nov 2016 03:35. (View)

GJohnson: Spencer faux pas damages AltRight brand commented in entry 'Richard Hails Trump to Nazi Salutes, Trump Disavows The Alternative Right' on Wed, 30 Nov 2016 02:37. (View)

Trump picks(((Steven Mnuchin))) Treasury Secretary commented in entry 'Trump's Cabinet Appointments - The List Updated Until Complete' on Tue, 29 Nov 2016 19:32. (View)

Guessedworker commented in entry 'Mass migration destroys humanity?' on Tue, 29 Nov 2016 03:11. (View)

(((Luke Ford))) against "The Left" commented in entry 'From whence comes the eclecticism of the alternative right big tent concept.' on Mon, 28 Nov 2016 20:16. (View)

WWI in soldier's photographs commented in entry '"The Necessary War" - a film by Max Hastings' on Mon, 28 Nov 2016 16:55. (View)

Pete commented in entry 'Black serial-killers' on Mon, 28 Nov 2016 12:39. (View)

Simon Mol commented in entry 'Liberalism's Kid Glove: If You Need A Condom, Maybe You Should Get to Know That Person Better.' on Mon, 28 Nov 2016 10:50. (View)

Hyena man commented in entry 'African Population Explosion - Augurs to Overwhelm Europe' on Mon, 28 Nov 2016 10:30. (View)

Jan Bowery performance commented in entry 'Mass migration destroys humanity?' on Mon, 28 Nov 2016 10:08. (View)

New Orleans needing war-zone treatment commented in entry 'Charlotte: black cop kills black man, anti-White hatred erupts' on Mon, 28 Nov 2016 09:17. (View)

More BS from (((The Alt Left))) commented in entry 'From whence comes the eclecticism of the alternative right big tent concept.' on Mon, 28 Nov 2016 03:14. (View)

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