Category: MR Radio
On the Radio page now: British journalist Colin Liddell, one of the two editors of Alternative Right, and occasional contributor to Counter-Currents and Occidental Observer, mulls over a range of subjects with GW and Daniel, including Dylann Roof, “black” Rachel Dolazel, Jenner-bending, the interminable, insoluble Greek euro crisis, UKIP and the British political scene, the homosexualisation of marriage, and Jewish influence in globalism.
As mentioned in podcast, clip of Brzezinski discussing his goal for a NWO
The interview is quite a long one by our standards, but I believe it is entertaining and informative throughout.
Given that no-one seems to conceptually acknowledge the dark side (so to speak) of inclusive fitness theory it perhaps undermines the creditability of those that wish to make broad political points using inclusive fitness theory as to (1) do they actually fully understand the theory and (2) do they understand how excess competition effectively removes relatedness from the picture (siblings killing siblings is perfectly optimal within many animal species from the point of view of the victorious Sib).
Given that fitness within social evolution can be derived from both the individual level and the group level (note all evolutionary change concerns changes in alleles and their frequencies) as demonstrated by Hamilton and Price’s work (and Steve Frank etc) in hierarchical selection theory how do these insights relate to political economy?
For example, if we take Aristotle seriously than any polis must be a balance between the parts and the whole (individuals and the group) what mechanism can be used to discourage ‘free-riding’ and self-serving perfidy by our own indigenous elites? Accountability to the groups interests seems lacking in contemporary Western life.
If Europeans are so ‘individuated’ - uniquely so? - why is it that only a few centuries ago that Celts, Nordic people etc were so tribal and ultra-communitarian in their cultures. Why the stark difference in pre-modern pagan social ontology compared to the ontology of liberal modernity. Given the relatively short time frame any explanation based upon changes in gene frequency would seem analytically bankrupt. The Greeks also had a more communitarian social-ontology (Sparta anyone?, Aristotle and virtue ethics etc).
Given the social ontology of liberal modernity (massive ideological emphasis on individ- uals and individualism) what type of personalities and psychological traits succeed within such a environment? If all human interactions are viewed through the prism of individual competition is that healthy or wise for the long term sustainability of the group (one could speak here too of free-riding and the slow accumulation of toxic ‘externalities’ cultural, environmental, social etc generated by liberal modernity which in short term benefit certain individuals but at the longer term determent of everyone).
Given that all political societies are ultimately about power and power relationships (see Carl Schmidt), and that power is always open to abuse, a high degree of relatetedness/ homogeneity/ social capital is by itself not enough. What mechanism of elite accountability and social cohesion are possible and necessary?
If denied the siblicide point, then why are civil wars so vicious and nasty (often the worst)? Higher levels of relatedness (on average) didn’t stop Englishmen, or Irishmen from utterly hateful behaviour towards their brothers during civil wars…
Dr Christian Lindtner, renowned Sanskrit scholar and author of standard reference works on Buddhism and comparative religion, talks to Daniel and GW about his acceptance of the Holocaust as an historical event, and about his latest book, Revelation of Bodhicittam, which uncovers the Pythagorean roots of the New Testament Gospels, and finds the story of Jesus Christ to have been transmitted from earlier Buddhist writings.
Tom returns to MR radio to discuss the state of political nationalism in Europe, deep antagonisms that still exist among Europeans, problems of negative identity arising from that, and the performance of intellectual nationalism at this point in our struggle.
MYTHS AND MENDACITIES: THE ANCIENTS AND THE MODERNS - TOMISLAV SUNIC (The Occidental Quarterly, vol. 14, no. 4, Winter 2014–2015), run in addition to the podcast:
When discussing the myths of ancient Greece one must first define their meaning and locate their historical settings. The word “myth” has a specific meaning when one reads the ancient Greek tragedies or when one studies the theogony or cosmogony of the early Greeks. By contrast, fashionable expressions today such as “political mythology” is often laden with value judgments and derisory interpretations. Thus, a verbal construct such as “the myth of modernity” may be interpreted as an insult by proponents of modern liberalism. To a modern, self-proclaimed supporter of liberal democracy, enamored with his own system-supporting myths of permanent economic progress and the like, phrases like, “the myth of economic progress” or “the myth of democracy,” may appear as egregious political insults.
For many contemporaries, democracy is not just a doctrine that could be discussed; it is not a “fact” that experience could contradict; it is truth of faith beyond dispute.(1)
On the radio page now, Greg Johnson, editor of Counter-Currents Publishing, talks to GW and Daniel about the crisis confronting our race, about liberalism and modernity, and about Martin Heidegger, his revolutionary 1927 opus Being and Time..
Susan Lindauer, peace activist, 9/11 activist, former CIA asset, and true American patriot, talks to DanielS and GW about power, politics and corruption, immigration, and the future of America and the West. You cannot fail to learn something new from an hour’s conservation with this remarkable woman..
On the radio page, Jez Turner, organiser of the London New Right Forum..
- In Excelsis, verse 15:
‘The leprous spawn of scattered Israel
Spreads its contagion in your English blood;
Teeming corruption rises like a flood
Whose fountain swelters in the womb of hell.
Your Jew-kept politicains buy and sell
In markets redolent of Jewish mud,
And while the ‘’Learned Elders’’ chew the cud
Of liquidation’s fruits, they weave their spell.
To gold and gluttony and sweating lust:
In hidden holds they stew the mandrake mess
That kills the soul and turns the blood to fire,
They weave the spell that turns desire to dust
And postulates the abyss of nothingness.’
On the radio page now, Paul Weston, the man who managed to get himself arrested for reading from Winston Churchill’s The River War, talks to GW and DanielS about himself, his party, nationalism and the political climate, the nature of UKIP, blogging on the DT, that adventure in Winchester, and (even) the JQ. He’s a good guy. You should listen.
Upon Winchester Guildhall, Paul Weston quoted the following passage from Churchill’s “The River War”: