Majorityrights Central > Category: Ecology

Paradigmatic Shift: A paradigmatic shift of epoch world view is emergent with the implicative force of the pandemic.

From Modernity, International Liberalism and Pandemic to Pervasive Ecology Managed through the Coordination of Ethnonationalism’s Paradigmatic Conservatism.

Paradigmatic Conservatism is an idea put forward by Gregory Bateson, endorsing strong national borders which, in turn, allow for broader individual liberty within the nation. He maintained that the prevailing epoch has stupidly reversed that equation - with borders having been allowed to run wild while individual liberties are pegged.

....

A paradigmatic shift in world view is instigated with the global pandemic, from the prevailing liberal internationalist paradigm, to one of paradigmatic conservatism – strong borders which can ideally and practically facilitate a wide breadth of individual liberty within, securing the integrity of the authentic, emergent qualities of our genome.

The global pandemic evinces a long overdue ecological corrective to the modern epoch’s impervious liberalism. Its universalizing reach wielded obliviously over interpersonal and international boundaries, where not naively adopted in the rational blindness of its pseudo objectivity, detached from relative group interests, then disingenuously weaponized by the powers-that-be, buttressing that halo of innocence with suspended disbelief in arbitrary experimentalism for the promise of limitless progress and growth, even if in the hereafter.

Modernity has been a driving extension of the most determinedly evangelical forces of globalization, with that linear belief that change and arbitrary experiment lead necessarily the way of progress, ostensibly warranting the hubris of vulgarly pragmatic narcissism to run impervious rough-shod over indigenous peoples – their destruction by its means, after all, written-off as a mere functional hazard of progress and being where the critique of Modernity gained moral traction/warrant with anthropologists.

There is an irony in this post modern correction, the reflexive effect of the pandemic revealing both our systemic inter-relatedness and thus interdependence on sovereignty, as the inhabitants of earth are shown most clearly how mutually interdependent and thus responsible that we are for the discrete border control and population management that nationalism facilitates.

This shared circumstance that we are all now confronted with along with the national responses of border control and social distancing, confirm the profound importance and the very real possibility of maintaining national borders and social bounds. Functional possibility of border and boundary control that the liberal powers-that-be would undoubtedly like to continue to deny.

And of the culmination of this Modern epoch post World War II, the idealized prohibition of group classification by means of Lockeatine Civil Rights no longer taken under the epoch’s fulmination as a simple mechanism at individual discretion against impediments to individual liberty, forward thinking and progress, but given a potently weaponized form of “Civil Rights” against forecast abuse of social classification by suspect groups, viz., as “racism”, a stunning and stigmatizing concept to wield by even the most crass against those deemed likely to abuse the concept of human taxonomic classification, easily ruining them, Bateson remarked in one of his very last speeches, nevertheless…

“I don’t have to tell you about the tyranny of patterns, that is the rubric under which we meet. What you may not know, is that you have to accept them.”

The rubric of the “tyranny” cited by so called progressives to be sheerly liberated from, of course, is the formal classification of patterns – including human ecologies – while Lockeatine rights, anti-racism and so on, are what is taken for granted as the perfectly innocuous liberation, the remedy to this “tyranny.”

The inevitability of systemic correction inherent in patterns, whether by stasis or homeostasis, is their tyranny.

This long overdue correction to modernity’s Cartesian universalism nevertheless presents the opportunity to move from post hoc reaction against the inevitable stasis – and by reaction against the stasis, we mean the non-deliberate physical and biological responses to corrections coming from outside of the system, sometimes confronting it in the form of disease, such as this virus - to one of social systemic homeostasis, deliberate correctivity: the autonomy of self correction, self corrective systems.

Nationalism, particularly ethnonationalism, structures a systemic world view optimally for homeostasis, i.e., in praxis - the socially self corrective paradigm as it facilitates accountability, coherence, agency and warrant in the management and coordination of human and pervasive ecology.

Whether disciplined by the overseers of homeostasis, or by brute stasis, a paradigmatic shift from Modernity and liberalism is implicated.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance, possibility and reality of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism - ethnonationalism.

......

However, the perennial libertarian concern over abuse of state power is vying to reassert itself as the most important rubric.

State measures to control the virus, ranging from shutting down small businesses, to fining people for walks in the park, to tracking-apps monitoring people’s whereabouts through their I-phones, to limiting freedom of travel for ordinary people, are looked upon as liable to lead to further centralization of wealth and power to the anti-ethnonationalist elite, along with a greater capacity and ostensible warrant to clamp down with a police state in their interests - not ours.

Particularly if this concern is upheld as paramount by influential voices who do not experience themselves as having a strong vested interest in ethnonationalism, a temptation especially for those talented enough to nerd their way around (think Styxhexenhammer666) and get their share (for now) despite the growing casualty to our species, personal priorities such as theirs can tap into a broader audience of right wing reactionaries, flatter their “intellectualism”, tickle conspiratorial horror scenarios and maneuver the broad base of our people right back into the laissez faire liberal-sphere - a co-option which would suit the powers that be just fine - the liberal powers that be, who’ve gotten us into this broad wreckage of our human and pervasive ecology, who obviously care even less about us and our concerns for the preservation of our kind and habitat, and would be just fine with seeing us blended away where we do not die-off outright.

Hence, the correction could be diverted through over reaction as the exercise of state power rouses concern of police and surveillance state, whether paranoically imagined or very real, as incipient ethnonationalists certainly have cause to be concerned about that through their experience of censorship and persecution.

However, most of those worried about these possibilities tend to be the same people who do not have the freedom of being grounded in good will; not being ethnonationalists, the people they feel duty bound to see as something like brethren-ends-in-themselves are not, in fact, their people, or do not conceive of themselves as such; and thus, they rather stubbornly cling to their right wing, anti-social security blankets – the socially unaccountable natural fallacy of ceaseless power struggle, or outside of praxis on the other side, outside of nature to an unaccountable sky god or the “magic hand” of the market that would ordain the charlatans who would use state power to oppress them indeed.

Nevertheless, the significance of achieving national autonomy for our people through state sovereignty on our behalf, is so clearly important that how state authority is to be achieved reigns supreme and how to rein-in state authority over potential abuse a detail – an important detail but one which should be far more manageable as we all know, if we are “bowling among ours only.” In fact, issues of potential state abuse, corruption and accountability (particularly keeping accounts requested to a minimum) should be far more manageable trough ethnonationalism and all the more reason for us to take charge.

Putnam’s studies, published in Bowling Alone, indicate that the heterogeneous, proposition nation is at the other extreme with regard to trust facilitation. Thus, we have less to fear from the homogeneously populated state – i.e., ethnonationalism.

And ethnonationalism is most open in the broadest sense as well, as the people are one in the union, from elites, to rank and file, to marginals, accountability is most likely to best serve the interest of all, thus kept to a minimum, let alone going rogue to police and surveillance state.

With that is another silver lining to fear of the police state: try putting yourself in their shoes - what are you going to do with all this data? Where would you begin? Are you afraid that you might be required to get a vaccine in order to travel or move to a nation? Is that a new practice? Haven’t Small Pox and Polio vaccines been required for a century now? But I digress.

Yes, China has a pernicious social credit system in operation, but that is a function of a narrow elite rigidly in power for their sake, not an ethnonational superstructure. China would have to be broken into several nations to have ethnonstates; as opposed to something more like an empire over-reaching divergent interests, attempting to suppress and control them.

Let us put trust where most people intuitively find trustworthiness, and where the science tells us that people find social and political participation worthwhile regarding state/union organization – if it is ours, in and about the interests of our homogeneous people, it is at very least a trustworthy start.

Further, consider what convulsive, over reaction can bring indeed - the quest for pure warrant, the exception beyond account, ethnosupremacism and genocidal imperialism as opposed to ethnonationalism.

Paul Tillich:

“The existentialist protest against dehumanization and objectification, together with its courage-to-be as oneself, has turned into the most elaborate and oppressive form of collectivism that has appeared in history.”

Although arguments have been put forward that he was speaking of the Soviets, it is actually pretty apparent that Tillich was speaking of the Nazi regime.

Even so, this platform isn’t about preventing self actualization and achievement, but rather looks to make the individual quests more possible by putting them on socially supportable, emergent grounds, facilitating an optimal circularity of needs in quest in order to stabilize them within the union, harmonizing them with homeostasis of the union as well.

This is why social constructionism has been recommended, in order to sensitize us to our human connection and indebtedness in Praxis, which is a fact and a responsibility, a necessary focus particularly for we, the more individualistic peoples of European evolution.

In fact, we are not making things up, out of thin air as weaponized forms of purported social constructionism would bandy.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance and reality of social grouping, and the possibility of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism - ethnonationalism.

In fact, in some respects we are experiencing the dark side of self actualization, a modernist story in dire need of social hermeneutic correction (as I have discussed many times), a story told of our individual potential and social boundary transgressing liberty maximized and weaponized against our group interests through the context of America’s civic nationalism; its civil rights weaponized as anti racism against any social classification that would serve European homeostasis facilitated by ethonationalism; thus it is an anti nationalist weapon, decidedly un-ecological but given to us as the rubric under which we function since World War II. Since then, Nazi imperialism and supremacism, its natural fallacy, have been disingenuously labeled nationalism by those antagonistic to our people being due any account, as we would by means of a sufficiently powerful group, the ethnonation, and able thereby to require accounts in return.

To be clear from the start, we are marking a distinction of ethnonationalism from ethnosupremacism, the epistemological blunder, the natural fallacy of Nazism, which was supremacist and imperialist, as Hitler believed state borders were a fiction that were merely enforced by brute force and should be violated by the powerful people, imposing their will to power in accordance with his natural fallacy – this is not nationalism, nor socialism for that matter. His natural fallacy followed a logic of meaning and action beyond (or below, as it were) the accountability and correctivity of the praxis of the social world, to runaway – to destruction. Our aim is the systemic autonomy that the social construction of ethnonationalism facilitates, and preservation of human and other natural species which borders assure, not a race struggle with the aim of annihilating those who do not want be subject, subsumed and eliminated in a battle for supremacy.

Ethnonationalism is the opposite, defending species against supremacism and imperialism.

As opposed to this runaway quest of modernity, clinging to subhuman nature in struggle for supremacy and imperialism, the turn to ethnonationalism wields the power of common interests to cooperate, thus security over anxiety, death, emptiness, meaninglessness, guilt, condemnation, subsuming these existential dreads into the meaningful context of our social capital, its history and future.

The ethnonation gives verifiable structure to the history and systemic breadth that hermeneutics critically affords - the historical narrative of our people, our broad systemic perspective in coherent meaning, contextualizing and transcending mere facticity, beyond duress of betrayal and the natural fallacy of momentary or episodic struggle.

Nationalism, true nationalism, that is to say ethnonationalism, requires a paradigmatic adjustment in the narrative we go by – not to deny the place of self, but to place its relevance within the meaning of a large, but delimited group – the nation (species) and the race (genus) along with its regions being about the largest practical unit of analysis to stave off the abyss of indifference that confronts the limits of our natural parameters.

There is an irony here as the epoch of Modernity is brought to a conclusion, its universal quests, its obliviousness to differences that make a difference, it’s impervious internationalism brings home the interdependent need among the nations for border control to facilitate human and pervasive ecology.

That is, national border control provides the apparatus for population management - the correctability of Praxis, which is approximately synonymous with social systemic homeostasis, the deliberate management of human ecology only practical through the alleged artifice of nationalism and its coordination among ethnonationalsm, without which there will be stasis, brutal stasis such as the virus.

We should have been able to do this before the disaster hit, but liberals…they are just too cool for the rest of us, aren’t they?

Now, you don’t have to look at things that way, you can go back to the blindered perspective of self actualization and the magic hand which you think owes very little to your ethnonation, but I don’t recommend it and I’d have people take a look at people like you when the nation’s people are down on their luck.

Ethnonational management facilitates the establishment of control variables and the biodiversity, the flexibility for an ecology that will best assure our survival and advance.

We are speaking of very real human biodiversity, more horizontal in nature, not the red cape, singularly lateralized Steve Sailer sham of comparative I.Q. that he has the nerve to call “human bio diversity” - the lateralism that you rightfully fear, having power to wield all that modern apparatus and same old narcissistic Abrahamic world view indifferent to the difference of your human ecology as might thrive in a diversity of ethnonationalism.

This international crisis demonstrates how interdependent we are on borders and interpersonal bounds, to protect the ecology of our genome, i.e., on not being forced to be so inextricably enmeshed with one another and not be subject to the coercive social engineering, the artificial halo of sainthood of no account, self righteous, imposed pan mixia to the destruction of ancient genome in this universal, most evangelical religion of modernity - which some would call secularized Abrahamism, a tag of which I could agree.

This world view takes us to a new paradigm from the Judeo/Christian, its enlightenment reaction of Descartes and Locke, to a world view centered existentially through praxis, and not misdirected from that centering by the red cape abuses of the concept by the YKW; rather we hold fast to this paradigm, the social connection of our embedded, emergent groups, race, nation, sub groups, family, and to responsibility, to ourselves in coordination with outgroups for our common interest, manageable by group – the nation being the optimal unit of power to maintain ourselves against out-group antagonism, indifference and brute corrections like the virus.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance and reality of social grouping, and the possibility of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism.

The Post Modern, hermeneutic turn, is a turn from the Caresian estrangement of Modernity to a centering in Praxis, our people, which is entirely consonant with ethnonationalism and its coordination with fellow ethnonationals.

The ethnonational state in particular, is an existential entity. That is, it facilitates the re-centering of our Western world view in Praxis – social group – taking us out of Cartesian estrangement, runaway and reaction to brute corrective stasis, to a centraliztion of ethnonationalist social groups, with their capacity to structure systemically corrective homeostasis by means of accountability; which also facilitates coherence, agency and warrant to coordinate with other human ecologies and pervasive ecology.

In this paradigmatic shift we are taking the post modern turn to praxis – the social outlook, the centralization of our world view through our people groups, most powerfully by nation, as opposed to the non-social, i.e. non human modernist reaction to sophistry and its abuses of the social realm, which shuns our capability for interactive, agentive correction and seeks relief from that responsibility by claims of narrow, if not pure warrant at either end of the Cartesian extreme, beyond nature, or below human nature, in natural fallacy – either way, beyond correction, beyond accountability, with impervious claims of objectivity free of interests and accountability, and liable to runaway, to disaster, such as befalls us and has befallen us.

In quarantine of our shut borders and social distancing, we may experience the time to dwell, to dwell in our emergence, among our emergent habitat and folk, to hold fast, maintain and evince our truth.

It is a time to slowly look at our situation in its broad concern, take what we need in essence and give thanks – thankian.

This anti Cartesianism, call it social constructionism as you should, is about focusing attention on our interrelatedness, re establishing the capacity to unionize our interests, not a matter of some esoteric and vast undertaking of psychological transformation, but a highly pragmatic act, an ordinary, straight away available act of unionization in our genetic interests, recognizing and reminding one another of our inter relation, indebtedness to one another and thus accountability – but with that comes the aforementioned reward of coherence, agency and warranted assertability.

There is an irony being revealed in this crisis, of the interdependent need for border control to facilitate human and pervasive ecology.

The irony of interdependence means that we are interdependent upon the discrete border control and population management that nationalism affords.

Hence the Paradigmatic shift from the globalizing liberal hegemony is set forth. Thanks be to the forces of pattern.

READ MORE...

Both are necessary for coordination of interests between people, but incommensurabilty is the more important idea - White Post Modern idea - to have people understand now in order to overcome the ravages of modernity’s emphasis as it instigates narcissistic comparison.

It occurs to me that a snag in regard to getting Whites on board with the concept of White Post Modernity has to do with the charge of there being “no moral standards, let alone universal standards” by which to compare cultures and people - hence the infamous hyper-cultural-relativism, the no-account mishmash, “ironic” da-da of the YKW promoted notion of “post modernity” - a shallow, demeaning and destructive thing indeed.

Like so many disputes, however, this one occurs as a result of misunderstandings on a taken-for-granted level. That is, I took for granted my understanding that there is a level of comparison which is universal and necessary to coordination, but did not emphasize it; so the taken for granted of others, that “post modernity” admits of no standards of comparison was probably being presumed of my discussion of White post modernity as well.

To protect the discreetness of peoples and cultures against the universalizing ravages of modernity - of which anti-racism and the prejudice against prejudice are instrumental - I have drawn attention to the fact that people and cultures may be qualitatively different, evolved for niche functions that are quite adequate within their niche, the “paradigm” that is their human ecology within human and pervasive ecology more broadly.

White Post Modernity is drawing on Thomas Khun’s* Structure of Scientific Revolutions to sensitize our people to differences that make a difference because overcoming modernity’s universalizing blender, particularly as it is weaponized against us by YKW, is by far our most urgent need.

Particularly when they’ve got Whites reacting to the abuses of “post modernity” by rendering of false, obnoxious and insulting quantifying comparisons, “against equality”, between niches and groups of people, which can unnecessarily generate conflict and disorganization, not only against non-Whites but also among Whites, it’s been important to emphasize the concept of commensurability/ incommensurability:

That is, you aren’t especially asking whether a person or group is universally and quantifiably better or worse, but rather whether their rule structures mesh and harmonize in a systemic position or whether they conflict; whether they qualitatively fit somewhere within a group system; and if not in your group system, which group system? (by inference, if they do not fit in any group system, but destroy them all, you begin looking at them as a threat of ecological runaway - potential cataclysm, a universalizing cataclysm that does not respect important differences).

However, in the emphasis of this important point to facilitate the advocacy of the difference of our distinction by its best, most broadly acceptable means, I may have not emphasized enough the idea that the concept of White Post Modernity draws a distinction between incommensurability and incomparability.

Just because systems are incommensurable does not necessarily mean that you cannot compare them on at least some primitive levels.

Comparability and InComrability would be the universal paradigm by which we could discern and compare interests that would be moral concerns legitimate to any people.

This is very important because this universal language would allow us to coordinate our differences and our interests in maintaining our human species, i.e., between those people who are not so egregious as to advocate the destruction of our species, our differences.

However, when talking about “depth and shallowness”, we must not get caught in modernist linearity of comparability being “the” deepest philosophical concern. Our similarities are a less critical matter at this point whereas the concern of our differences is crucial.

Incommensurabilty and commensurability are the differences that make a profound difference among groups and between them on a level of human and pervasive ecology. This is at least as deep a philosophical concern, perhaps deeper, but certainly it is a criteria that we must emphasize now - not just our universal similarities.

Comparabilities can be arrived-at fairly easily as a result of the internal relation of our co-evolutions (plural, deliberate).

However, the differences may be more difficult to discern (and uphold for the broad system they are a part of being beyond ready purview) and where not difficult to discern, may be stigmatic to articulate and act upon as a result of anti-racism, the weaponization of modernity’s universalizing, objectivist prejudice against prejudice.

And to overcome the universalizing narcissism of modernity and the destruction that may result for its blindness or oblivion to important differences between people, its disregard of differences that can result in their destruction, their using similar universalizing disregard of our differences (“deep down we’re all the same”) resulting in our destruction, or blow back against us for our naive/narcissistic oblivion to important differences which will not simply be put asunder, coordination between groups also requires that we promulgate the concept of commensurability/incommensurability, not only comparability/incomparability.

* I am aware that Khun was ((())).

Nominations for the Sacred…

What responsibilities merit consecration in a new religion for European peoples?

While we can maintain unflinchingly that religions are formed between people and not from divine revelation, it is clear that we need a religion in the sense of the semi-transcendent capacity to connect with the patterns of our time in memorial and systemic excellence as a people, in genus and species, with reverence in episodic enactments to help lift us to that realm, beyond demoralization, the uninspiring defectiveness of a large percentage of our people, and the clear imperfection of even those who are excellent, on balance; to guide the relative interests of our people and our patterns as its specific and primary concern, as opposed to the rational blindness of maintained objectivism’s disinterest, the naivete and narcissism of its sheer modernist universalizing, oblivious to the intransigence with which other peoples will thereby take advantage of us, abiding by their traditions and inherited ways, looking after theirs and claiming the moral high ground, connection to sacrament, the means to handle sex and marriage “justly”, while flouting the demoralizing upshot of our secularized modernist fall-out - where not seduced and wrecked by modernity themselves. The question then arises what forms and ways are our responsibility to treat religiously?

While the YKW’s media control goes back (J.B.) much further than the days of broadcast media but has in fact tyrannized the west with threats of hell and damnation, claiming with that their mono god as provider of THE moral order, the truth is that there are other moral orders, better, more appropriate moral orders (if you can call Christianity moral, which I would not) for Whites and that moral orders among people are unavoidable at least in some rudimentary form - there will always be some acts that are Prohibited, some that are Obligatory and some that are Legitimate. Better that they be explicit and deliberate, while not so elaborate as to inhibit the authentic human freedom that they should facilitate.

We may be assured that Hermeneutics is the very European vehicle which lifts us above the arbitrary and contradictory of what is merely apparent in the empirical realm in momentary and episodic evaluation, facilitating the liberation from mere facticity, allowing us to be free from the tangled, contradictory, overly limiting or runaway logics, freeing us of no-account scientism, brute might-makes-right arguments among other such nonsense, while indeed facilitating the return to empirical verification as need be - thus, also freeing us from speculative nonsense which is of no account to the union of our people. It is the means to bring us back from Cartesian detachment and estrangement - whether held to be beyond nature or in natural fallacy below human nature - but rather into the authentic being, heeding the anti-Cartesian prompt to re-engagement and holding fast, Dasein (there-being) and MidtDasein (there-being amidst your people).

And in hermeneutics we might engage the wisdom of the language, its etymology in a couple of key instances.

Our systemic dissolution as a distinct people is a result of liberalism, whether induced from our own or imposed upon us more forcibly.

Here a play on the word deliberate works nicely in two senses. In the “de” of de-liberate, we are freeing ourselves from the unaccountability of liberal transgression by its arbitrary pseudo objectivity; and secondly we are deliberately, that is, by at least a modicum of asserted prerogative, deliberately choosing loyalty, taking advantage of the consolation of agency, but holding fast to the belief in our emergent form(s) (as GW would rightly insist), given that there is the possibility of our liberal transgression, specifically, our capacity to breed out with other races. In acknowledging consciously, with our brethren, where the important lines of unionization are to be drawn and not transgressed for pain of ostracism, we are social constructionists, if even only as to how the facts of our differences count (e.g. important to the point of sacred), but thereby facilitate not only agency and accountability, but personal and group coherence, warrant, human and pervasive ecology.

As we must take the White post modern turn away from universalism and scientism, we avail ourselves of our hemeneutic facility, to dwell on the profundity of our emergent forms as GW and Heidegger wisely insist; and to liberate us from the inauthenticity, arbitrariness and confusion of mere facticity, into the authenticity of coherence, which, again, provides for accountability, agency, warrant, human and pervasive ecology.

And we focus on a second word, re-invoking the etymology of religion, it’s implications, the “ligaments”, i.e., rules which re-attach our people to our realm, our union, through accountability.

...an accountability to our social capital accrued and passed on through vast history and struggle.

...a social accountability and indebtedness for their abilities that liberals/right wingers want to make short shrift of in the narrow warrant of pseudo-objectivity, in the desire to believe that they are as singularly responsible for their success as conceivable…inspired in hubris to disingenuously see their good fortune in more and more Cartesian detachment from social interaction, indebtedness, construction, or naively accepting this detachment from social accountability through fatuous claims by their moral overlords of a personal relation to god that would sanction needless destruction, or “liberating” authority of “natural” law so primitive and arbitrary that it is fit only for a creature headed for rapid and deserved extinction.

And whether through hubris or reaction (often in anxious, white knuckle grasping for purely objective, unassailable warrant against vast YKW rhetorical abuse in their interests in the relative realms of praxis) as you continually detach as a first person, from second persons and more and more from you identity in the third person, going either Cartesian route, whether beyond nature in supposed communion with god and principled disinterest in human purpose, or in brute law of nature, again, to the point of disinterest in human relational concern, you become susceptible in your naivete, or disingenuous hubris, to machinations of YKW weaponization.

Thus it has come to us that we must overcome the estrangement and deliberately look into this re-attachment, the religiosity, a religious attitude toward our people, our relative interests and relative place in the world and its people - the means to coordinate with it and them while fostering ours. We deliberately pursue warranted assertability of our people’s relative interests as opposed to leaving it to the happenstance of universal objectivity - with that foolery, to the deliberate machinations and ruin by others, not so universally inclined of good will and common interest despite what their “god” might say.

Nevertheless, there will always be acts which are Prohibited, Obligatory and Legitimate; the question is, though, how do we elevate these rules to a structuring beyond the arbitrary, in protection of our pattern from the disingenuous and the naive, who would divert and rupture the relative interests of our social systemic homeostasis, our union, The White Class?

Perhaps it does begin with attention to the episode, specifically, episodes that are vital to our pattern. It is particularly important to elevate the vital moment and episode to a level of our relationships and cultural pattern in reverence for what is not always immediately apparent, as we are a people whose excellence tends to be more sublimated and subtly manifest in societal pattern - a B2 Stealth Bomber and ensuing explosions while manifesting power indeed, do not necessarily have the personal immediacy of a slam dunk or end zone dance, Jim Hendrix, Sly and the Family Stone or Thelonius Monk wailing on their instruments, the momentary istantiation of black bio-power or the tropism of high contrast taboo; the sometimes flush of beauty in other races’ or mixed race women which can have our dissuasion appear as jealousy to the young and inexperienced, rather than what it more fundamentally is - a respect for our pattern and its distinctly human kind of magnificence.

What responsibilities merit consecration in a new religion for European peoples? Nominations for the Sacred:

These issues can be nominated for vital constituents of a new religion for White people.

- The Borders and bounds of an ethnonation/people
- Ancestor Day, reverence of the ancestors.
- Sex/monogamy (as a choice which is a necessary option for group homeostasis and morale)
- The 14 Words
- Human ecology, pervasive ecology
- Our distinct kinds (genus and species).
- The optimal over the maximal; viz. the optimal sublimation of European manhood.

Reverence for these observed, ceremonial, commemorated responsibilities can tap into the hermeneutic (narrative) capacity to take the mere moment and episode to semi-transcendence to the pattern - while anybody can be said to be amazing for the fact that they manifest survival through evolution to this point, invocation of semi-transcendence is a necessity given the fact that most of our people are less than great relatively speaking and those who are better than average, are imperfect; therefore, we need semi transcendence to tap into the pattern to lift us beyond pessimism and cynicism - to tap into the broad relational, systemic, time in memorial pattern, seeing it into the future.

While it is my hope that commentators might contribute to the list of vital constituents for proposed consecration in service of European social systemic homeostasis, I realize that not endorsing Hitler, Jesus and Jews has made Majorityrights and myself outcasts of the establishment, therefore the naturally participatory and supportive will find themselves in uncomfortable circumstance.

For now, I’m going to round-out this post by cutting and pasting below the fold my remarks on MJOLNIR as it discussed the Notre Dame burning, its having brought these issues into relief…

READ MORE...

Ethnonationalism is the most reasonable means by which to pursue accountability and responsible negotiation of human and pervasive ecology - justice and decency, in a word. These audios discuss major sources disrupting ethnonationalism along with means to reconstruct it as it is necessary to structure social systemic homeostasis and coordination with other nations and cultures.

The Audio/Visual Files are now Found on Bithute

            Part 1 Audio                  Part 2a Audio                  Part 2b Audio

                      Part 2c Audio                                Part 2d Audio

      Part 3a Audio          Part 3b Audio        Part 4a Audio  Part 4b Audio

The Audio/Visual Files are now Found on Bithute

Part 4a audio: A note on being against “equality” before talking about strategies for our social systemic homeostasis. Note, the image was accidentally put up sideways, but the image is arbitrary anyway, while the audio and text is the point, so I might not bother to fix the image.

Before I begin Part 4, I need to make a preliminary note about one major red cape that I’d neglected to mention - that being equality/inequality red caping sameness and difference.

I’d mentioned that equality and inequality was redcaping the issue of commensurate and incommensurate logics of meaning and action; and that remains true and important with regard to distinguishing paradigms and niches that should not be subject to false comparison.

But there is the simpler matter of “inequality/equality” red caping sameness and difference - as in qualitative sameness and difference; markedly, being evolved for different aims, at least in evolutionary context and thus, its not being entirely sagacious to apply a singular, quantifying comparison of equality / inequality across the board THE universal merit lest one hazard not only those on the short end of the stick but one’s own where other criteria become relevant.

I’ve discussed these matters so often - and have been gas-lit so often by obnoxious right wingers determined to hang on to the claim that “THE ESSENTIAL MATTER OF THE LEFT IS ALL ABOUT EQUALITY”, that I’d forgotten to mention it because I’m a bit tired of it and there is the unconscious wish to not be too repetitious even though a fundamental issue hasn’t been driven home.

Anybody who argues that our enemies are the left and the left is all about equality should shut up.

It sounds bad (elitist) to our people and our adversaries to chase that red cape and it is not nearly sophisticated enough to stave off vain, narcissistic and false comparisons that can backfire; whereas the qualitative differences of niche theory and the notion of commensurate/ incommensurate niches and paradigms are far more likely to facilitate coordination rather than provoking reciprocally escalating diatribe.

Part 4b audio: Conclusion/wrapping up

I recognized a red cape being prepared where a tribal professor took issue with Thomas Khun’s notion of commensurability/ incommensurability and its potential application to the social sciences: a good and important idea for our social organization and defense was being readied for red caping and misdirection.

..... As for for Part 4

Systematizing our resistance.

To achieve this, I’ve set out a limited number of problems in our way in step 1.
Now for step 2:

2) Corrective Measures for Europeans/Whites

A) Unionization and other good things from the left vs its misrepresentation to Whites as liberalism.

B) The DNA Nations

C) Re-tooling Maslow’s Heirarchy of Needs/Motives to effect White social systemic homeostasis.

READ MORE...

I’ve known for some time now that since about 2011 or 2012 that the Chinese have unfortunately adopted the “White Left” as a slur term for White (or what they perceive as White) cultural Marxists and corollary liberals.

However, I’m not really worried about the Chinese smear “White Left” for a couple important reasons.

White Left (ethno) Nationalism is internally consistent in its position. And in its rule structure, it is not only totally different from cultural Marxism and liberalism, it is in fact closer to the opposite in its disposition to White (European descent) boundaries and borders, regarding rather a serious concern to curate our history, to maintain our inheritance and lineage. This internal consistency of White Left definition is immediately verifiable as such and can be referred to at any time - the application of the term has been consistent in its call for an effective genetic unionization of our peoples - recognizing in and out groups - genetic group(s) called “our” people as opposed to genetic friends and enemies - this provides for accountability to human ecology, historical social capital; and crucially, among the important reasons to retain the moniker “left”, accountability against potential elite betrayal (as they are in key positions to do most damage from limited positions); along with safe guarding not only the interests of rank and file, it ensures criteria (“union rules”) that provide for their accountability as well, against any propensity which they, as rank and file, may have toward over-liberalization of national/group bounds, viz. significant transgressions of bounds and borders.

White Left (ethno) Nationalism is Nationalist - therefore it is not liberal, it speaks of ecological delimitations of peoples, not universal liberalism as the Chinese smear term would describe, or similarly, as our smear term “Red Left”, i.e., Jewish left, would be descriptive of - a “universal leftism” - i.e., a universal liberalism which the Chinese call White Left and what I call “Red” or “Jewish Left”, is prescribed by Jewish interests and their internationalist right wing cohorts, prescribed for others and instigated of them to participate in activism toward a withering away of the state in favor of an arbitrarily composed and controllable international proletariat.

Whereas our Class, the White Class, corresponds to the whole delimited ethno Nation, rich, poor, private property and business owners, whomever, innocent until proven guilty - as a rule, accounts requested should be kept to a minimum.

But because we are accountable as nationalists, of our rank and file while maintaining a vigilance on elite betrayal and liberal internationalism, we are therefore able to cooperate with our left nationalist friends, such as the Chinese and other left nationalists, against right wing / liberal imperialism as it would be imposed by Jewish interests along with their right wing/liberal White cohorts and their Muslim and black shock troop enforcers.

Finally, the Chinese term, White Left, that has been in vogue in China since about 2011 to label White/Jewish Cultural Marxists/liberals, is a word spoken in Chinese; while we speak English and take full advantage of our capacity to define White Left Nationalism as we see fit, and have done that, consistently.

It is entirely different from liberalism and cultural Marxism. Rather it is true security in what is most important and true liberation for our people, our sovereignty as such.

If anything, the Chinese use of the term “White Left” as a smear only confirms Jewish hegemony over prevailing and pervasive discourse - with cultural Marxism reaching its apex during the final days of television’s pre-eminence (a horrible situation where this TV box issued propaganda and you could not talk back, interact and correct what it was saying) in the early 1990’s after the fall of The Soviet Union and before the advent of the internet. The dialectic between Jewish left and Jewish right began a slow, controlled evolution away from the Marxist culture of critique following the fall of communism; and went into full swing in the other direction of Jewish controlled dialectic, with the sub-prime crisis of 2008, as Jewish consolidation of power niches made criticism of “the right” no longer to their advantage, now that they were on top of seven power niches -  critique of the right began to “intersect” against their interests - i.e., a continued critique of the right and popularization of a friendly disposition toward a left perspective would highlight their unjust power and influence; as such would call for unionized alliances against them. Hence, they have marshaled the hegemony of discourse more and more against “the left”, with the spearhead “Alternative Right.” At this point, they have so successfully hoodwinked the masses it seems the YKW have everybody constantly ranting against “the left” ...how convenient, what a Cohencidence!

Of course they rattle on with a bunch of cliches - typically accusing us of trying to apply artificial concepts to nature, of being anti-nature, being on an impossible quest for “equality”; and they constantly interpose straw men as opposed to what we are really saying - saying cultural Marxism and liberalism are “the left” - when, in fact, these “movements” are the opposite of left activism, the opposite for White unionization, anyway - i.e., anything but a “White Left.”

But they carry on with these cliches and ridiculous distortions that cultural Marxism has promulgated, oblivious to the fact that we are not guilty of the theoretical errors, gross distortions of hermeneutics and social contructionism, the flagrant violation of scientific fact that they point to as examples of “our perfidy” in advance of their newly (((consecrated))) heroic bastion of truth and anti-PC, the “Right” and “Alt-Right.” 

And so I say to my Left Nationalist Chinese comrades, with a wink at that term, comrade, what you are calling “White Left” is not a White left at all, but cucked Whites and cucking Jews who are imposing liberalism and cultural Marxism upon the west, opening its bounds and boundaries with the aim now of aligning its right wing reaction against Muslim “extremists”, “Hispanics” and Asians.

The Left as liberalism is an oxymoron that the regular right and Alt Right slavishly partakes of, as their Jewish flank does and would have them do. A White Left (ethno) Nationalism observes the principle of unionization, its recognition and maintenance of in and out groups, which is the opposite of liberalism and its arbitrary doing away with any such provision for accountability to unionized bounds and borders.

To repeat in sum, the Chinese slur ‘White Left’ as a designator of Cultural Marxism and its liberal activism shows Jewish discourse hegemony and influence, its diversion from true White Left Nationalism. It is a testimony to Jewish hegemony in discourse heretofore and how much they don’t want a true White left.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs, loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White Left, unionization of our peoples to provide for social accountability and vigilance on elite betrayal as such, in a way that right wing, objectivist and otherworldly criteria do not provide - they propose disingenuous and naive avoidance of social accountability.

It just goes to show how comprehensive that the Jews have been in denying a White left, in cucking the very notion, that they have the vast nation of China calling White liberals and cultural Marxists, “the White Left”

Maybe Black Pigeon Speaks isn’t Jewish, but I’d want to see a DNA test to prove that, both for reasons of what he says and for how he looks - seems quite Jewish on both counts. And yes, he fits well, even if ad hoc, with the Jewish marketing campaign of Jewish hegemonic interests against “the left” - particularly in this propaganda piece to promote the Chinese slur of liberalism and cultural Marixism as “White Left.”

Along with the deception of hegemonic Jewish discourse, one by which they are doing all they can to align White advocacy with their Jewish interests against “the left”, one must also take into account the fact that if Jewish crypsis can fool White people into not making a distinction between Whites and Jews, think how much more their crypsis would fool Chinese!

Kumiko Oumae: That (esteemed Red color) is non ironically what they’re growing up around

Kumiko Oumae: Also, the yellow stuff symbolises the ethnic groups.

daniel sienkiewicz: Anyway, for now, its most important for me to be internally consistent, which I am.

Kumiko Oumae: Eg, the big yellow star flanked by four little stars on the China flag, is Han Chinese plus ethnic minorities

daniel sienkiewicz: So they are claiming “left nationalism” for red and yellow?

daniel sienkiewicz: and not left internationalism in the Jewish sense?

daniel sienkiewicz: as in eradication or withering away of the state on behalf of the international workers union?

It just goes to show how comprehensive that the Jews have been in controlling the discourse so as to deny a White left, because they know how serviceable that a proper definition of the term would be - they’ve tried to cuck the very term and have the vast nation of China calling White liberals and Cultural Marxists, “the White left.”

However, adding the term “Nationalist”, and more specifically “ethnonationalist” to the term White Left, helps greatly to counter its being misunderstood as liberal or cultural Marxist. That helps, along with our internal consistence and its reliable heuristic utility indeed.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs to their nation/ loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White left, unionization of our peoples to ensure accountability and vigilance on elite betrayal; how irresponsible they are to the nations which birthed them and to the means by which nationhood would provide for the human and pervasive ecology necessary for world maintenance. 

READ MORE...

The Alt-Right/Alt-Left has given birth to “new” (((White))) leadership.

“And this will be a sign for you: You will find a baby wrapped in strips of cloth and lying in a feeding trough.”—Luke 2:12 (ISV)

State of the art Jewish agenda - how it looks at this point vis-a-vis Trump: 

At this point it is evident that top echelon of Jewish interests have come to recognize that they and their race mixing agenda are so far ahead that they’ve decided to get good with the White right-wing, to blend with and steer their reaction.

Hence they have gotten out in front of the reaction that their PC liberalism has created in Whites; and with that, they are orchestrating the “White”  us / them, friend / enemy distinction.

Though I disagree with him on some important, fundamental issues, to give credit where credit is due, Wolf Wallstreet was incisive in his hypothesizing two differing agendas among Jewish elites: Plan A, of the Noel Ignatiev kind, wants to wipe Whites out completely - relatively more expressed by Hillary and Bill than Trump.

Plan B is taken by the kind of Jewish elite not quite so crazy and a bit more fore-thinking - realizing that they can use what they perceive as the “better breeds” of Whites, they want to leave some of them around to interbreed with and help steer their elitist political agenda - against interests that ethnonationalists shouldn’t be against and on behalf of interests that ethnonationalists should not be for.

Rather than wanting America, the proposition nation, to fall, with its neo-liberal component being a world’s foremost manufacturer and exporter of race mixing, rivaled only by Judaic, Islamic and Christian influences; they want the American political institution along with other Abrahamic/proposition nations to come more thematically, if not comprehensively under Jewish and neo-liberal lackey guidance.

A Trump victory does not only buy us some time, it buys them and their word-smiths some time - for one thing, to make (((the USA))) and (((the Russian Federation))) into good friends, and at one with (((White))) national politics.

Following the U.S. as an alternative right base, the Russian Federation is the Jews first option after Israel for a vector of parasitic control.

Needless to say that the U.S. is not an ethnostate, but neither is the Russian Federation, in either its vast size or content. As proposition nations, both are susceptible and heavily influenced by Jewish interests. Don’t believe the stuff that (((they))) have gotten (((the Alternative Right))) to believe about Russia being good friends to Assad - they disarmed a defense program that took Assad decades to develop in defense against Israel. And now Trump wants to let ISIL destroy Assad. Even more laughable is The Orthodox Nationalist claim that China is a solid ally with the Russian Federation. Not true to say the least.

The Russian Federation is not opposed to Israel and to Jews. The Russian Federation was complicit in the overthrow of Gaddafi.

The proposition nations of the US and the Russian Federation, along with those nations that Jewish and neo-liberal interests are turning into proposition nations through immigration and race mixing, are not strictly opposed to Islam as they are guided, but use Islam as shock troops and compradors to destroy ethnonationalism - as in the case of what they did to Gaddafi and in what Putin has done and Trump would do to Assad. Such is the case of Trump’s and Putin’s position with regard to Asian ethnonationalism.

Trump and the Jewish political class have installed a stance which is hostile to the idea of Asian ethnonationalisms entering any cooperation with White American ethnonationalist counterparts; as if Trump and the Jewish political class have as their chief concern a common interest with White American workers - that is Not true:

Business Insider, “Donald Trump said wages are ‘too high’ in his opening debate statement”, 10 Nov 2016

NPR, ‘How Trump Broke Campaign Norms But Still Won The Election’, 09 Nov 2016 (emphasis added):

JAMES FALLOWS: So [Trump’s] main point, it’s based on something that is in my view largely just wrong [...] factually incorrect—and that is the idea that essentially the economic problems America has is because China is—in particular but also Mexico and Japan and South Korea - are stealing our factories and stealing our jobs. [...] They’ve been losing them mainly to automation. They’ve been losing them mainly to the robotization of factories around the world. And that is why I can tell you from going back and forth to China that in every single country of the world, including China and Japan and South Korea and Mexico, the employment problem is the hollowing out of factory-type jobs because of automation.

It is a dubious prospect for ethnonationalists to want to “protect” the proposition nation anyway.

Right/Alt Right Misguidance Against Left Nationalism

By contrast to the right-wing objectivism that the Alternative Right is beholden to, which is manipulated and susceptible to Jewish and neo-liberal entryism, White ethnonationalism needs a position more characteristically White Left Nationalist: this would turn a critical eye toward the (((corruption))) of leaders of proposition nations such as Trump and Putin (if it can be said at all that Putin is in charge of ‘a nation’ rather than a parasitic aggrandizement larger than the moon) and what are becoming proposition nations ... such as those in Western Europe; at the same time it would turn a sympathetic eye toward and a cooperative stance toward the legitimate basis of ethnonationalism in Asia and the rest of the second world - in Europe exemplified by the Intermarium - to cooperate in our sovereign justice against the hegemony of Jewish interests, their misguiding of neo-liberal internationalism; as it backs shock troops and compradors among Islam and African population and biopower.

Trump has installed his contrasting, friendly, supportive stance toward black Americans (his singular racial/ethnic sponsorship, in fact) with his highly combative stance regarding Mexicans as if the former stance is strictly common ground with White ethnonationalism and both responses are anything but “solutions” to problems that his friends (YKW and right-wingers) created. But did you know that La Raza see themselves as a neo-race, aligned against blacks and against Jews? Who would have a problem with that?

Wikipedia, ‘Texas’ (emphasis added):

Under the Mexican immigration system, large swathes of land were allotted to empresarios, who recruited settlers from the United States, Europe, and the Mexican interior. The first grant, to Moses Austin, was passed to his son Stephen F. Austin after his death.

Austin’s settlers, the Old Three Hundred, made places along the Brazos River in 1822. Twenty-three other empresarios brought settlers to the state, the majority of whom were from the United States. The population of Texas grew rapidly. In 1825, Texas had about 3,500 people, with most of Mexican descent. By 1834, the population had grown to about 37,800 people, with only 7,800 of Mexican descent.

Many immigrants openly flouted Mexican law, especially the prohibition against slavery. Combined with United States’ attempts to purchase Texas, Mexican authorities decided in 1830 to prohibit continued immigration from the United States.

That law was an expression of Mexicans’ express prohibition of blacks in their territory. What’s the problem with prohibiting them?

A policy such as that, wrapped up in the fundamental base of La Raza’s ethnonationalism, is something that White ethnonationalists could strive to leverage cooperation with. “But no!” say the Alternative Right, “they are Leftist, we cannot cooperate with Leftists!”

White ethnonationalism might perhaps even cooperate with the Turkish Kurds against Erdogan ..but “no!”, say the Alt-Right, “we cannot cooperate with Leftist Kurds against Erdogan! - He believes in ‘god’, the god of Abraham… he follows laws in line with our Christian laws”, they continue, “... in line with…”

Erdogan’s administration, by the way, was almost as quick to congratulate Trump as Putin was.

Trump has aligned White interests with an obsequious stance toward Jews.

Say what you will, make your arrogant, snarky, condescending comments, gloating as you look downward, as the somebodies that you are now - bullfrogs perched on lily-pads - but if you think a choice between Hillary and Trump was anything but an expression of just how pathetic your objectivist aversion to decency and cooperation is, as it has been manipulated by the powers that be and continues to be, then you only increase the chance that your legacy will breed with Jews and other non-Whites, and your opportunity to participate as stewards of human and pervasive ecology will steadily decrease and steadily become more Jewish..

While we might take note of bonafide and cooperative ethnonational reasons as to why Japan was 93% in favor of Clinton, why the Philippines have set about to break with The US, etc…lets take a moment to give some kudos to White Americans and their advocates for exercising what was their better of two choices in a rigged deck.

Let me return a condescending congratulations to the Alt-Right on the stay of their execution….there is time to boil the frog slowly, where Kek does not jump out of the pot to reclaim itself as an Asian font of energy, culturally appropriated by Jewish hubris and misapplied by the Alt-Right, in near equal hubris.

Lawrence Murray is an excellent writer, obviously intelligent, not completely off theoretically - though still off, lets take a look at his victory lap with the still too meager, if not distorted, alternative right light that is thrown from the right wing torch that he carries:

The Right Stuff / Lawrence Murray, ‘Now I am become President, Leader of the Free World’, 09 Nov 2016:

On the far end of Manhattan’s West Side, a different story was unfolding at the Jacob Javits Center. A massive convention hall named after former New York senator (((Jacob Javits))), it was supposedly chosen for its glass ceiling, which Clinton would symbolically shatter as our first female president-elect. Instead, it became a glass pitcher of liberal tears. The choice for Clinton’s ill-fated coronation symbolized something else as well. (((Javits))) was a major force behind the 1965 Hart-Celler Act, which ended the country’s eurocentric immigration quotas and resulted in the rising tide of color we are currently grappling with. Each generation has become more “diverse,” and so in turn each cohort of new voters. It’s why New York was a solid lock for parachute candidate Clinton, and a hopeless cause for its native son, President Trump.

(((Native step-son indeed)))

ibid:

As the post mortems will surely tell us in the next few days, there just wasn’t enough turnout from voters of color. There just weren’t enough Hart-Celler Americans to stop President Trump. Not even the creation of an entirely new minority class over the last 50 years, Latinos, was enough to prevent a nativist and civic nationalist from being elected. But frankly, this was our last opportunity to strike back at the ballot. President Trump won by a wavy Caucasian hair. Having to literally drive the Amish to the polls in order to save the White race was poetic, though not a long-term solution.

But such problems are for another time, for now we celebrate. We celebrate the year that White populism shattered the glass ceiling of identity politics in the postwar West, as predicted. An article in The Atlantic puts it succinctly: “[President] Trump was carried to victory by a wave of right-wing populist nationalism, as working- and middle-class white Americans turned out in droves to vote.” President Trump’s victory is a monumental paradigm shift, or has the potential to solidify into one. The media called Teflon Don every name in the book and tried to tie him to all manner of anti-establishment heretics. President Trump did not waver; he undertook the hero’s journey and emerged victoriously in the name of the Amerikaner Shire.

Rather did (((The Atlantic))) inaugurate a paradigm shift from Jewish plan A to Jewish plan B - the slow Kek boil, the intermarrying with the frogs, er “Keks” who manage to jump out of the boiling pot.

ibid:

There is now a biblical flood of authors and pundits talking about “working class Whites,” “White voters,” “White males,” “non-college Whites,” “less-educated Whites,” “blue-collar Whites,” “rural Whites,” and even the unspeakable phrase “White identity politics.” This is yuuuge. We have a mandate from our folk for nationalism. The largest ethnic group in the West, the native peoples of Europe and their descendants in Greater Europe, is being recognized as an important political interest. Granted, it’s an interest that our rulers on both sides of the Atlantic insist must be vanquished, but that they must now name us explicitly is massively important to the spread of our ideas.

The concept of the enemy has returned to politics.

(((Whites))) with “leftist” enemies, with Asian enemies, “Islamic extremist” enemies and so far as they can help it (((and they can force choices that you should not want to make, such as Hillary or Trump))), “friends” with “moderate Jews”...“moderate Islam”....“moderate blacks”...  “friends with the right wing” - the “that’s the way it is” club, the Jesus suicide map club and friendkinstein club 88 - European neighbors be damned ..be friends with “the alternative right” and its (((entryist big tent, and with that perhaps the “alternative left”))).

ibid:

Get ready for the storm, because White people, this is your fault. Because of your existence, millions of members of designed oppressed groups must live in fear of being treated like outsiders.

While you are at it, brace yourself if you are an ethnonationalist, for the reality that the US has been the adversary of ethnonationalism in most cases, as in Vietnam, the Philippines, in Japan, the Turkish Kurds and more - indeed, where have they defended ethnonationalism?

ibid:

Americans will have to decide very soon—quickly—where they stand on President Trump. The choice now is pro-Trump or anti-Trump, and nationalists as much as anti-nationalists have made him into an avatar of American Whiteness.

That’s right, the Alternative Right has been co-opted into representation of their interests by that fool: that crass businessman, that mere promoter of the brand name attached to his failed, toxic assets as a means to pay off the Jewish financiers saddled with his shallow but grandiose vision, now intimately entwined with Jewish values - Donald Trump is here to represent (((White interests))).

ibid:

With his opponent out of the way (probably for good), where people stand on this choice will become much more salient.

With Hillary, the quintessential personification of the White man hating bitch out of the way, hopefully it will continue to feed their right-wing hubris to help highlight and distinguish them as they tend to obfuscate and muck-up the ethnonationalist agenda.

ibid:

Our position is not unassailable, but it is stronger than ever before. So we celebrate, that President Trump has given rise to nationalism, to America First, to formal recognition of the Alt-Right, to outing cuckservatives as #NeverTrump turncoats, to (((anti-globalist))) memes entering the public consciousness, to levels of shvitzing that shouldn’t even be possible, and more than anything else to hope for the future of our people, not just in the United States but around the world. This is as much a victory for White Americans as it is for Swedes, Australians, the British, the French, and other European peoples. We will make the world save for ethnocracy.

Jews have money and they know that they can buy their way into enough of you such that your (((Whiteness))) around the world will be mixed with their motives.

ibid:

We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the shitlord scripture the Bhagavad Reeeeeeeta; Kek is trying to persuade the prince that he should save his people, and to impress him takes on his frog-headed form, and says, “Now I am become meme, the destroyer of cucks.” I suppose we all thought that, one way or another.

You aren’t Kek, but you are frogs, you are somebodies, somebody frogs on lily-pads; on water boiling slowly now; perhaps you’ll jump out of the pot and into the waiting arms of your kosher mates; before that, to prove your anti-Jewish credentials, perhaps you’ll do them a favor by exterminating the undesirables from among them, while also true to your (((Fuhrer))), killing those inferior “lefty” Whites.