Epshteyn will leave Trump TV to join the Trump Administration.
Posted by Kumiko Oumae on Sunday, 26 March 2017 18:57.
FBI probing far-right news sites and social media platforms.
Posted by Kumiko Oumae on Sunday, 26 March 2017 18:32.
Monsanto accused of “buying science” to save glyphosate
Posted by DanielS on Sunday, 26 March 2017 09:38.
Jewish Interests Scrambled as Second Israeli Arrested for JCC Threats
Posted by DanielS on Saturday, 25 March 2017 03:51.
Canadian Parliament Passes Islamophobia Motion
Posted by DanielS on Friday, 24 March 2017 19:33.
Orbán: Brussels Must be Halted, and Hungary Must Stand Up Against International Capital
Posted by DanielS on Friday, 24 March 2017 18:34.
Jewish man arrested in connection with “spate of anti-Jewish hate crimes.”
Posted by DanielS on Friday, 24 March 2017 01:00.
Polish PM draws link between London attack and EU migrant policy
Posted by DanielS on Thursday, 23 March 2017 23:42.
Terror in Westminster and the official lies which follow
Posted by Guessedworker on Thursday, 23 March 2017 07:12.
EU Says They Can Force All Members, Including Poland, to Take Migrants
Posted by DanielS on Wednesday, 22 March 2017 23:59.
Dickenhorst Farm Cash Cow
Posted by DanielS on Wednesday, 22 March 2017 04:54.
The daunting task of policing in Sweden.
Posted by Kumiko Oumae on Tuesday, 21 March 2017 11:14.
Erdogan urges Turks in Europe to have 5 children
Posted by DanielS on Sunday, 19 March 2017 23:06.
Women Without Class
Posted by DanielS on Saturday, 18 March 2017 23:42.
V. Orbán: “Hungary is in a State of Siege”
Posted by DanielS on Saturday, 18 March 2017 17:51.
Suidlanders Reach out to Americans to Stop South African White Genocide
Posted by DanielS on Friday, 17 March 2017 16:38.
Bold and Brash Intelligence: Examining Geert Wilders and the PVV in the Netherlands.
Posted by Kumiko Oumae on Thursday, 16 March 2017 04:17.
61,697 Invaders Land in Europe: Jan. 2017
Posted by DanielS on Tuesday, 14 March 2017 23:38.
Mass Invasion of Spain Reaches New Height
Posted by DanielS on Monday, 13 March 2017 23:25.
Terror In Europe - a network of those unapprehended despite being on the radar before the acts
Posted by DanielS on Monday, 13 March 2017 02:08.
The coming US–China trade war will present opportunities for Australia in RCEP & FTAAP.
Posted by Kumiko Oumae on Sunday, 12 March 2017 04:29.
US Government to build American ‘competitiveness’ atop socio-economic retrogression and misery.
Posted by Kumiko Oumae on Sunday, 12 March 2017 01:52.
Poland: Europe’s Vanguard Nation - accepted just 0.21 asylum-seekers per 1000 citizens last year
Posted by DanielS on Saturday, 11 March 2017 01:56.
Jez Turner being persecuted for saying what Alan Dershowitz says that Jews should be proud of.
Posted by DanielS on Friday, 10 March 2017 11:59.
The ‘Left of Launch’ Strategy: Yet another reason why Iran is not a nuclear threat to America.
Posted by Kumiko Oumae on Wednesday, 08 March 2017 18:27.
Gauguin: More than one disease introduced to natives. One was not his fault but he tried to cure it.
Posted by DanielS on Tuesday, 07 March 2017 12:46.
A view of Brexit from Asia: Britain as a Pacific trading power in the 21st century.
Posted by Kumiko Oumae on Sunday, 05 March 2017 21:40.
Coerced Confessions of The Central Park Five
Posted by DanielS on Saturday, 04 March 2017 19:30.
Black hyper-assertiveness, lack of impulse control, predatory aggression & liberal natural fallacy
Posted by DanielS on Saturday, 04 March 2017 12:45.
Anti-Semitic bomb threats revealed to be hoaxes.
Posted by Kumiko Oumae on Friday, 03 March 2017 20:39.
Solzhenitsyn’s 200 Years Together: Russia & the Jews - Obstructions Continue
Posted by DanielS on Friday, 03 March 2017 07:56.
Active Measures’ RT pressures London club for enacting policy that protects its business and patrons
Posted by DanielS on Thursday, 02 March 2017 11:07.
Britons murdered in Britain since the death of Stephen Lawrence
Posted by DanielS on Wednesday, 01 March 2017 10:45.
Majorityrights Central > Category: Modernity
Before you complain
An American once said to me that whenever they see me post an article about the United States now, they just have to brace for a total assault on their morale, and that “it is almost like seeing something like Tokyo Rose’s work in written form.”
I don’t know whether to take that as a compliment or not, since despite her best propaganda efforts, Iva Toguri D’Aquino was ultimately not able to convince the Americans to stop supporting the United States. Perhaps some of the Americans did have pause though, perhaps they did think occasionally, “You know, those things that Tokyo Rose is saying on the radio, could there be something to all that?”
But really, it’s not like I have to go out of my way to come up with these socio-economic angles against the ‘Make America Great Again’ concept. They present themselves to the world daily in such a high volume that it’s almost like trying to catch a cup of water from a firehose of negative developments. One has to be very selective about which part of the non-stop blast of negative news one is going to select, interpret, and develop a piece on, on any given day.
Today’s selection is going to really induce a feeling like when you’re sparring with someone and they forget to hold back, and next thing you know their foot is trying to tickle your kidneys or something, and it’s just like, “Oh wow, this pain is real.” It’s pretty bad. I apologise for the pain that you’re going to feel in advance.
How things reached this stage
When Donald Trump was inaugurated on an overcast day about two months ago, he stood in front of the lectern and in a stern voice spoke the words that initiated a miserable new trade war:
It may seem on the face of it that Donald Trump was saying that all the decisions he would make would be based on whether they will benefit American workers and American families. His mouth said that somewhere in there, but is that what protectionism actually does in the longrun?
We know that it does not benefit ‘workers and families’ in the longrun.
There is widely understood empirical evidence which shows that in the present era, free trade is what benefits the broad mass of the people, not protectionism. Free trade is what enables wider access to products at a cheaper price. Free trade enables this indirectly by facilitating regional division and specialisation of production to enhance productivity on a planetary basis.
Broadly speaking, tariff and non-barrier barriers are mostly retrogressive, as it is low income consumers who spend a greater percentage of their income on food, clothing, consumer electronics and vehicles, which tend to be most highly protected under the kind of tariff regime proposed by Donald Trump’s White House and supported by his Alt-Lite and Alt-Right supporters.
So if American ‘workers and families’ do not really stand to benefit, does this mean that I am saying that Donald Trump is not putting America ‘first’? By no means. The misunderstanding that many have is that they conflate rhetoric about a country’s interest with the interest of the broad mass of the people. Trump essentially tailored his speech to exploit that misunderstanding.
In fact, America is indeed being ‘put first’ by Trump, but that is not a positive thing. The policies which he is advocating ensure that those who really stand to benefit are primarily the American financiers and the upper-bourgeoisie stratum of big and middle-sized manufacturers, who feel themselves to be under stiff competition from their counterparts in Europe and Asia. This scenario comes at the end of a long cycle of a widening pattern of global investment during and after the Cold War environment, which had led to the repair and economic rehabilitation of that section of the world that America had razed to the ground in the process of destroying Axis.
The repair and rehabilitation was possible because the leaders of various European and Asian economies opted to play the longest of long games, accommodating the liberal global order that the American victors had maintained for their own diplomatic and geostrategic benefit (to economically contain their next opponent, the Soviet Union), but which were used by the former Axis countries and other Third World countries to build something again from the ashes of the Second World War and to take advantage of the mutual benefits that came from having the economic vitality and thus the military wherewithall to deter the Soviet Union.
A hegemon’s dilemma
The flourishing of any world order in which a hegemon has to allow power to devolve into the hands of outsiders, is a world order which will eventually unravel itself as the hegemon will come to fear its own deputies. Much as the Greek Empire unravelled itself when each of the governors, tribes, and exarchates which had been permitted to accrue power so as to encircle common enemies, suddenly realised that they had reached a stage where they could bid for global power in their own right, so too the American liberal world order is coming to a close as this cycle of capital accumulation draws to a close.
The productive capacity which had been offshored from the United States and implanted into the European and Asian periphery so as to reinforce economic containment and encirclement against the Soviet Union during the Cold War, now becomes in 2017 the potential weapon which the American high-bourgeoisie fears will be turned against it in a multipolar world, the first chapter of which is now opening. America’s old Cold War gendarmes of capital, are now gendarmes that are increasingly operating autonomously, and the United States is struggling to chart a course to address that new reality.
The American high-bourgeoisie wants what it views as ‘its wealth’ back. But they are not the actual owners of it. The wealth, limited though it is, and not without imperfection in its distribution, which is presently enjoyed by the peoples of Europe and Asia was re-built through hard years of work by the generation of people who survived the Second World War, and who, seeing their ideals crushed by the Americans, resolved to build their countries again during the Cold War.
The American high-bourgeoisie knows that it cannot fight the world alone, since it is only a small class of people, and therefore it must assert leadership and bind the other American classes to itself. They do this by appealing to a form of populism, where people like Donald Trump, Mike Pence, Steven Mnuchin and Gary Cohn, knowing that they cannot appeal to a class consciousness, instead appeal to a civic nationalist mantra: “Make America Great Again.”
What is America that anyone should want to make it ‘great’ again? That is the most astounding development in this whole sequence, particularly in the context of the Alt-Right and other nationalist opinion-formers such as David Duke, who largely made themselves responsible for having enabled all of this. For example, Hunter Wallace at Altright.com said late last month:
The same kind of people who for years had operated under the suspicion that the United States was possibly falling under a ‘Zionist Occupation Government’, are now the very same kind of people who are actually trying in these days and hours to fight as hard as they can to attempt to defend and perpetuate the global reach of the United States government and its centrality as a manufacturing centre now that it is transparently going into openly-verifiable overdrive in that regard. Now that the ‘occupation’ is openly parading itself in their faces from the White House in verifiable statements that have been reproduced in mainstream media outlets, they suddenly and magically cannot seem to see it.
Perhaps it may be that it is difficult to understand why that contradiction exists until you look at the socio-economic class dimension. Perhaps they choose not to notice the Zionism issue now, because it’s the case that it is inconvenient for them financially, given that most Trump voters are middle class and may believe that they stand to gain from the Trump administration’s budgetary, financial and economic policy direction. Or perhaps it is the case that they are just really bad at politics and aren’t paying attention to what is happening, and are more interested in identitarian form and signalling, than in actual policy. Or maybe it is the case that there is a kind of ongoing entryism which is usually not visible to the public but which only is revealed in short glimpses, such as, for example, when it emerged that Heritage Foundation analyst Jason Richwine had actually been writing for the old AlternativeRight.com website in 2010. Or it could be some combination of all of these things.
Whatever the case happens to be, for all those who ever believed in anything that those people previously said, these present developments can only be seen as a betrayal. If they are ‘the vanguard’ and this is what they have produced, then they have a considerable amount of explaining to do.
Unfortunately with the situation as it is, I am not expecting that an explanation will be coming from them, but I am expecting that the Alt-Right and Alt-Lite opinion-formers will continue to act as a kind of grassroots support for the Trump administration, one which will have a high resilience and effectiveness because it couples a tacit support with a consistent pseudo-denial of actually being on the same side as the administration. We hear on the one hand the Alt-Right continually saying that they are ‘not Trump’, but then on the other hand they like the specific actions the administration is doing and its overall direction which they see as a ‘stepping stone’ (to where?), they just wish that that those actions would be done with more intensity.
The effective function of the Alt-Right internet presence is basically that they remain engaged on social media as a ‘grassroots’ presence which continually presents narratives and arguments that serve to socially legitimate Trump administration spokespersons, supporters and key cabinet figures and their policy preferences in a way that is completely independent of the state, as it is done at arms length, behind a veil of denial and disavowal by the White House itself. The bonus that the White House receives in all of this is that there is no-one who has to be paid or instructed to do this for them. The Alt-Right doesn’t need to be paid, they do it for free.
Getting started: This article is about one facet in the process of the Trump administration making its programme operational. The first operational step that the American high-bourgeoisie are taking is that they are seeking to enhance their structural power, or to turn a phrase, they are seeking to make themselves great again, by weakening the efficacy of checks or dissents against their power domestically. This would place them in the best command position imaginable, which would allow them the ability to then turn their focus to foreign policy and trade policy as their second step, with minimal interference at home. That second step is outside the scope of this article and will be covered at a later date. The first step is what will now be described here today.
Enhanced dictatorship of the high-bourgeoisie
There are four major actions that the Trump administration is carrying out right now which would allow the American high-bourgeoisie to enhance their structural power domestically. These actions are as follows:
1. H.R.985 - Fairness
in Class Action Litigation Act of 2017.
Let’s go through them in the order I’ve listed them. And in case you are trying to guess what the four items have in common, yes, what all of these things have in common is that they pertain to the ability to form a class so as to bring a class action lawsuit against companies or government agencies, and to raise funds to carry out that endeavour.
When people are facing systemic abuse from companies or from government agencies, class action lawsuits are a vital tool that is used to bring a halt to their behaviour. By bringing about a class action lawsuit, a few people can stand in for a larger number of people in a lawsuit against a perpetrator and seek either injunctive relief (where the perpetrator must cease a bad practice) or compensation (monetary damages).
The bill, H.R.985 which passed in the US House of Representatives by recorded vote 220 - 201 on Thursday 09 March 2017, and will next be placed before the US Senate, is a bill that makes it more difficult for people to bring class action lawsuits.
Bill H.R.985 makes it harder for people to form a ‘class’ by further restricting and constraining the criteria under which people may come together to bring a case, and placing various hurdles in the way of the collection of lawyers’ fees, thus decreasing the incentive for lawyers to take on class action lawsuits.
The net effect of this is that it will sharply reduce the ability of people to seek injunctive relief or compensation in any scenario where they are being harmed by a company or a government agency.
The architects of the bill and its proponents, such as Rep. Bob Goodlatte (R-VA), have tried to mask their intentions by presenting it to the media as a bill that is designed to prevent supposedly-existent ‘lawyer-driven litigation’, by which they mean a kind of ‘trolling’ litigation which is designed to enrich lawyers rather than address any actual grievance of the plaintiffs. By masking their intentions with such a cover story, the lawmakers have sought to conceal the actual reality of the attack which they themselves are conducting against working people and families.
The factor which exposes their cover story as a lie, is the simple fact that if they really thought that they needed to write a bill to prevent ‘lawyer-driven litigation’, then they wouldn’t have written a bill that attacks people’s ability to seek injunctive relief, in which money is not awarded but practices are changed, as well as compensation. However, that is precisely what they have done, and in doing so, their motive was revealed along with the effect.
On the issue of the hurdles placed in the way of the collection of lawyers’ fees, the bill deliberately limits lawyers’ fees in injunctive relief cases to “a reasonable percentage of the value” of the relief. This of course makes no sense, by design, because it is quite impossible for a court to determine what the monetary worth of a non-monetary action is, so as to calculate such a percentage. The effect is that lawyers would be disincentivised from taking the risk of bringing an injunctive class action case.
Furthermore, the bill also places a condition on the timing of the payment of lawyers’ fees to the date of full monetary recovery. This could even sometimes deny lawyers the ability to be paid their fees altogether, since some cases have a term of settlement that is longer than the remaining lifespan of the lawyers who are working on the case. For example, in a case where full settlement is expected to take fifty years, it would mean that the lawyers would not be paid until the end of those fifty years. Even with that potentially disastrous scenario aside, with regards to the duration of the litigation itself, the condition incentivises defendants to drag out and prolong litigation.
The possibility of never receiving lawyers’ fees or having to wait years to receive them, will act as an enormous deterrent for any law firm that absolutely requires those fees to pay their staff and keep their business running.
H.R.720 the so-called ‘Lawsuit Abuse Reduction Act’ is a cunningly named bill which will actually require all federal judges to penalise any lawyer who brings what they consider to be a ‘frivolous lawsuit’. Up until now, it has up to the judge’s discretion to decide whether to do this.
The interesting thing about this is that for a lawsuit to actually make it to the point where it has come before a jury, it means that a judge clearly already considers it to be a valid lawsuit. Legislation like H.R.720, simply incentivises the behaviour where a defendant can continually protest that everything that is happening is ‘frivolous’, and it disincentivises lawyers from trying to bring a lawsuit to find out how it will be regarded.
In practice, this means that the legislative and executive branches of US government are seeking to attack lawyers for trying to help people to seek relief or compensation through the court system. After all, a corporate defendant would likely start out from the stance that any lawsuit brought against their esteemed selves is definitely ‘frivolous’.
The appointment of Judge Neil Gorsuch to the SCOTUS
An ‘originalist’ Judge Neil Gorsuch, having previously been nominated to the United States Court of Appeals for the Tenth Circuit by George W. Bush on 08 August 2006, has been nominated to the Supreme Court of the United States by President Donald J. Trump. A decent summary of his background has been written at FiveThirtyEight.
Beltway conservatives immediately feted him as having come out of the mold of another now late ‘originalist’ Judge Antonin Scalia, or at least something close to that. Evangelicals celebrated Gorsuch’s statements about his belief in the ‘pro-life’ stance, as that is a pet issue of maximal all-consuming importance to them.
The Alt-Lite and Alt-Right’s reaction to the nomination was in a sense no more sophisticated or diligent than that of any of the other groups. Hunter Wallace published a very strange article at Alt-Right.com which referred to Gorsuch as a “real American”, as though this were a reason for why he wanted to see Gorsuch nominated in and of itself. Richard Spencer produced an article which had a similarly strange central thrust, referring to Gorsuch as “America’s wise, WASPy dad—an avatar of the ruling class of days gone by.” Spencer’s view was echoed by James Edwards on the Political Cesspool, which carried Spencer’s article verbatim.
In my view none of this matters anyway, but while ‘Gorsuch’ may be an old Anglo-Saxon name, the man himself is ancestrally Irish. Additionally, Gorsuch was raised as a Catholic, and then he converted to Episcopalianism later, so he is not a ‘WASP’. He’s also not America’s ‘dad’, he’s a nominee to the Supreme Court of the United States, for goodness sake.
Unfortunately no real analysis of Gorsuch’s views on class action lawsuits has been done by anyone in the nationalist sphere. If anyone had chosen to do so, then some extremely meaningful patterns, all of which are negative, would have emerged into view immediately.
SCOTUSblog gives us an interesting look in with the summary containing this excerpt:
The Bazelon Center has a review which also contains some example of cases that were not class action lawsuits, but seem to give some idea of how Gorsuch interprets civil rights law in general:
I’m sure everyone can guess where these examples are going. Here’s another:
And one more:
Being an ‘originalist’ and a ‘textualist’ seems to involve being deliberately absurd in ways that happen to be generally convenient for the defence. The addition of Gorsuch to the Supreme Court of the United States meshes with the thrust of the pieces of legislation, H.R.985 and H.R.720, which were described earlier and which are presently making their way though the US Congress, in a way that enhances their effect.
The addition of Judge Neil Gorsuch to the Supreme Court returns it to the balance that existed when Judge Antonin Scalia was still alive. It is not beyond possibility that sometime in the next four years another judge will be replaced, and at that point Donald Trump may even be able to appoint an additional ‘originalist’ and ‘textualist’ to the court, such as for example Judge William Pryor.
But it is sad that no one is paying any attention to these developments. Choices made during the Trump administration will shape the character of the American system for a generation or longer.
The elimination of all federal funding for the Legal Services Corporation
They suggested that it was going to happen, and now they are moving toward doing it. See here:
Eliminating all funding for the Legal Services Corporation is the same thing as abolishing it. Some people may be wondering what it does, and such people would now be wondering about that at a time when it is too late to make a difference. Although the United States Constitution contains language that promises equality in the provision of justice, the language is operationally meaningless unless it can also be said that all people have the ability to access legal services and legal remedies.
Defendants in criminal cases are guaranteed the right to have a lawyer because of the outcome of the United States Supreme Court decision in Gideon v. Wainwright, 372 U.S. 335 (1963), but the same right to a lawyer does not actually exist for civil cases.
The beginning of the United States government’s effort to provide legal assistance Americans with low-income for civil cases, emerged during Lyndon B. Johnson’s ‘War on Poverty’, which gave rise to the creation of the Office of Economic Opportunity in 1964. In 1965, the office created the Legal Services Program, which provided assistance all over the United States.
However, the Legal Services Program was up for White House review in 1969, and the Office of Economic Opportunity itself was in existence because of the Economic Opportunity Act which was scheduled to expire in 1970.
President Richard M. Nixon, who took office in January 1969, asked the US Congress in February 1969 to extend appropriations for the Office of Economic Opportunity. The Ash Commission, headed by former United States Army Air Corps Captain Roy Ash, found “virtual unanimity that organizational improvement of the Executive Office of the President is needed.” Among the recommendations made on this issue, the Ash Commission advocated that Nixon ought to create an independent corporation which would receive funds from the US Congress to disburse to local legal aid organisations.
Nixon made the memo public in February 1971 and in May 1971 he sent a special message to the US Congress proposing the establishment of the Legal Services Corporation.
On 25 July 1974, Richard M. Nixon signed the Legal Services Corporation Act.
The Legal Services Corporation has not been without controversy during its existence, and several unsuccessful attempts to abolish it have been attempted over the years. The most recent unsuccessful attempt to abolish it was in 2005:
Yes, that is the same Mike Pence who is presently the Vice-President of the United States. It’s interesting how that has happened to work out.
Another interesting fact is that the Heritage Foundation which submitted the list from which Donald Trump selected Judge Neil Gorsuch’s name to nominate him to the United States Supreme Court, is also visibly active in crafting and giving legitimation to the budget which will abolish the Legal Services Corporation:
If you know anyone who seriously believes that the Heritage Foundation along with all the other personalities I’ve mentioned here are just innocently trying to ‘get rid of things that are unnecessary’, send that person to me, because I have a bridge to sell them — and it’s on the moon.
Particular factions among the American ruling class are seeking to enhance their structural power, or to turn a phrase, they are seeking to make themselves great again, by weakening the efficacy of checks or dissents against their power domestically in an environment in which they have total power over all branches of the government and are receiving virtually no criticism from their own constituency on any economic issues. This would place them in the best command position imaginable, which would allow them the ability to then turn their focus to foreign policy and trade policy.
Everything that the American ruling class is doing to pacify and constrict the power of their own constituents at home, is a preparation and a prerequisite for them being able to efficiently conduct a trade war against European, Asian, and Latin American states.
Enacting a tariff regime as a necessary centre-piece of the trade war is an action which will raise the cost of inputs for all American manufacturers. One of the ways that they will offset that cost will be to enable American companies to act in cost-cutting ways that disregard the interests of American workers and families without having to worry about being subjected to lawsuits brought by those workers and families.
Passing H.R.985 and H.R.720, as well as appointing Judge Neil Gorsuch to the United States Supreme Court and abolishing the Legal Services Corporation, are four key actions that are part of the process of them ‘moving the ball down the playing field’ in that regard.
Evidence has been presented here which illustrates that the entire edifice of ‘Make America Great Again’ is going to be constructed atop a foundation of socio-economic retrogression and misery.
Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
Not just a government issue patriotard, but full-blown ZOG agent.
Brett Stevens isn’t just your average garden variety asshole - though he certainly is that as well - nor is he just your standard, government issue patriotard: he is an alphabet agent (or some proxy thereof) making word salad in service of ZOG and the YKW otherwise. The best that we can for him is that we might examine how an agent as such goes about twisting language games to the ends of his master.
I never liked what Brett Stevens was doing, was inclined to ignore him as being at best some sort of coward dispatched to re-direct WN into American patriotardism - with his dip-shit hamburger logo and all - likely an FBI agent, annoyingly, twisting our concepts around to that end: but now he’s emerged full blown didactic to illustrate how an FBI agent (or whatever kind of agent he is) goes about twisting and retooling language games to make them fully YKW and ZOG amenable.
Of course those in service of the YKW do not feel the need to be especially covert about their advocacy in all places nowadays, particularly with The Alternative Right Tentosphere being what (((it is))), as it is devised to be YKW friendly - markedly so in its charter name site, Alternative Right, which re-published the Brett Stevens article “The Roots of Modern Anti-Semitism.” They feel no need to be ashamed of their defense of Jewish interests, they are free to exercise their chutzpah, as they do by way of Stevens in this article. However, the real points for style in shabbos service come into play as Stevens and committee go to work confounding and re-directing proper ethno-nationalist understanding of the world that the more sophisticated and Jew-wise would otherwise be sorting out. We’ll have a protracted look at how Stevens is doing that in a recent Red Ice interview of his - “Deconstructing Modernity” with Henrik Palmgren - after we first take look at that short piece of his, “The Roots of Modern Anti-Semitism”, as it lays blame solely on the shoulders of Whites for their ethno-national disintegration, an argument typical of YKW chutzpah, and equally typical of them in tasking shabbos goy to argue as such.
Ok, so we can see that Stevens is not only shabbos goy enough to play the eternal scapegoat card on behalf of the YKW, but he would also play their card of blaming our demise solely on our individualism and lack of rectitude, and how convenient an argument, now that Jewish interests have more money than god - according to them, we are supposed to see “a pathological desire for ‘equality’ in ourselves, to believe we are afflicted with a vain wish to emulate quite the magnanimity of Zion. They want these conceits to be seen as the key and sole cause of our problems. We should not try to emulate their organizational success with any of that leftism stuff. They want us to believe that they simply can’t help it that they have vastly disproportionate money, power and influence, it is merely an offshoot of their inborn talent that they are able to be so magnanimous with your freedom, they’re just better than you are. According to them, we should not succumb to time immemorial prejudices, they want you to believe that these prejudices, looking upon their money as having been funneled up to them by usury, are as “baseless” as depicting them as the veritable blood suckers of social capital in a wood carving of old.
Right. Stevens wants us to believe that the Jewish population were probably once European…and a species, we should suppose, perhaps to be considered in the same genus and cultural milieu with us once again: According to him, we are supposed to empathize with them on two grounds: After all, since their diaspora, they believe that they have been subject to unfair prejudice, viz. as being parasites upon the various populations of the world that they have circulated among - an unfair prejudice, they believe, against a symptom of their being homeless - kind of like our European diaspora in America have been depicted in their “White privilege”; and, secondly, we should be able to relate to them as being of common European origin - even though there is ZERO genetic evidence of that.
Yes, they would have us believe that we should fully empathize with their right to a sovereign homeland while they have been integral in imposing unimaginably vile and burdensome numbers of interlopers upon us, in our nations and against our groups, against our will, because now they would lie and say, “we are of common stock and culture”...“but even so, they have evolved from us in these beleaguered diaspora circumstances to be different enough”, even more “the special light unto us goyim - to give us a lesson of what it means to live as diaspora among diversity; from their besieged sovereign of Zion.” According to them, we should be sympathetic to their aloof perch, because they are still like us in having started out in the same place as us; and with that duel empathic circumstance of origin and diaspora, were so “kind” as to have bequeathed a common Abrahamic “ethnic culture”, of Noahide law, a tutelary yoke of obsequiousness to their rule, which we are supposed to recognized as a kindness offered and accepted just as the Alternative Right has in their quid-pro-quo with Zionism ...we are supposed to treat it not as the imperialist base and rule of Jewish diaspora operations, but as a completely sympathetic national ally which never did us any harm, just like its scapegoated diaspora, who started out just like us - we are supposed to believe, were wandering tribes of Europe, just like us.
OK, that’s enough baloney there from Stevens’ more forthright advocacy for Jews. However, Stevens has not only been put-up to turning simple anti-Semitic “prejudices” of old on their heads and into “sympathetic” excuses for them, he is also tasked with going after the more arcane and sophisticated kinds of topoi used by myself, Kumiko, GW and Bowery - Stevens is at pains to twist careful ethno-nationalist thought around and into ZOG interests, as one can see in the recent interview that he did to pitch his book, “NIHILISM: BETWEEN NOTHINGNESS & ETERNITY”, in a podcast called “DECONSTRUCTING MODERNITY” with Henrik Palmgren at Red Ice Radio, 8 Feb 2017.
First of all, deconstruction is a mainstay premise of what modernity does to clear-away “the arbitrary” in its quest after foundational essences. It is NOT so concerned to not subject to arbitrary deconstruction and experimentation the precious inheritance that is. So, we already have a clue that Stevens is probably not going to give us something radically different from the modernity we’ve been getting as it concerns our interests at all (certainly not something like White Post Modernity) but something a lot more like bald modernity and nihilism in the service of the “reality of inequality”, a “reality” that just so happens to serve the ehem, rather unequal position now of Jewish power and interests - who will try to placate us, if we are good sheeple, by sneaking-in some “radically” traditional Noahide consolation (yoking).
Brett Stevens - Profile of a ZOG agent? Probably Yes.
Brett Stevens says that he “came to the Alternative Right” through the “Dark Enlightenment” and “Neo-Reaction” - the latter two spheres of the Internet always struck me as Jewish language games as well; though I never investigated these Internet bubbles, Kumiko tells me that they are, indeed, fronts to divert the attention of STEM types, in particular, away from Jewish power and influence as key problems; and to direct people instead to see problems as being located strictly in “modernity” and “solutions”, even if only stoically conciliatory, to be found by embracing “traditional” reaction by contrast - i.e., owning “reaction”, the devil term attributed by leftists to right-wingers (“reaction” being a “good thing” now that the YKW are on top). Not only are these YKW/Zionist dodges of “The Dark Enlightenment” and “Neo-Reaction” the auspices that Stevens has come through, but they have emerged especially meaningful to understand as strategic language games within the political era at hand, as it has been revealed by Steve Bannon that he recommends this material, having read it and having been significantly influenced by it.
It is important, therefore, to understand not only agent Stevens overt advocacy of Jews, but also to untangle the more covert web-spinning that he is using to obfuscate, enmesh, entangle and frap-up genuine ethno-nationalist concerns with whatever arcane language games, including Dark Enlightenment and Neo-Reactionary misdirection that he can avail, in this case with Henrik -
It’s really great
Question. What’s the difference between:
Trick question. They are all potentially the same thing, and that’s what makes Britain great.
The only people in parliament who seem to have any understanding of this history however, are the people in Theresa May’s wonderful cabinet.
The difference in opinion between Amber Rudd and Justin Welby is very instructive:
The Home Secretary is correct, and the Archbishop of Canterbury is incorrect, as per usual, because Christianity is stupid and will make you become stupid.
The apparently long, proud history of British people ‘helping the most vulnerable’ in a scenario like the one that is presently unfolding in Syria, has only one historical precedent actually, and it is the historical precedent of the West Africa Squadron.
The West Africa Squadron sprung out of the changing economic structural necessities in 1808 after Parliament passed the Slave Trade Act of 1807. The Squadron’s mission was to suppress the Atlantic Slave Trade by attacking slave ships off the coast of West Africa.
Letters of Marque were also issued to allow private security contractors, also known as ‘pirates’, to act on behalf of the British government under ‘false flags’ to attack Spanish, French, Portuguese, Arab, and American slave ships within the same mission scope. A particularly iconic practice was to approach a contact while flying the British red ensign, and then run it down the flagpole at the last minute and elevate the black Skull and Bones flag in its place before attacking the contact. Under the Skull and Bones, it was possible to exist in a parallel legal reality where you could do anything to anyone without a care in the world. This also happens to be the essence of what Ernst Junger would later refer to as the ‘dual state’.
The programme was later expanded by the 1840s to encompass North Africa, the Middle East, and the Indian Ocean, as Pax Britannica began to become entrenched across the major sea-lanes into the western hemisphere.
Notice how none of that involved inviting every single African into Britain. On the contrary, by taking the fight to the slave traders – both legally and extra-legally – it enabled the British to accomplish:
As Cecil John Rhodes once said, “Pure philanthropy is very well in its way, but philanthropy plus five percent is a good deal better.”
And really, it is, isn’t it?
Anyone who doubts can simply contrast the premiership of Theresa May against the premiership of Angela Merkel. Which is faring better? Exactly. I rest my case.
This nonsense has got to stop.
Brackets have been co-opting, along with their liberal trainees, issues of environmental and species diversity as if it is their cause and then militating against “racism” as if Europeans are not a species with habitat, as if discrimination against more prolific breeders and antagonistic species who encroach is not an essential capacity to maintain speciation and habitat sustainability; the liberals here also tuck a campaign against “misogyny” into their environmentalism, as if females should bear no critique on behalf of human ecology? As if hatred of men, White men, has not been open season for over 60 years now, and doesn’t warrant a response?
To allow our cause of European advocacy to be associated with right-wing destruction of human and natural ecology is no longer acceptable. Nor is it for the brackets to continually associate their liberal political causes with environmentalism and biodiversity.
We can give credit where credit is due to those living ecologically - e.g., a native American tribe living with the environment - great.
We can call to account our right-wingers and liberals where they are not living ecologically, where international capital, industrial, consumer society, liberal universalism impact ourselves and others deleteriously: a key difference of White Post Modernity is that unlike Modernity, it does not merely stop when it is forced to stop by nature. It recognizes internal relation, limits and differences that make a difference. It has a deliberate stance in that regard from the onset. Unlike the mono-culturalism of primitive groups and the universalim of liberal modernist societies, White Post Modernity recognizes the delimitations of pervasive ecology and reflexive effects in internal relation from the start....including instances where liberals and brackets try use “environmentalism” to prevent more developed countries from assisting growing ethnostates - and vis a versa, where they obstruct those growing ethno-states from cooperating with more developed nations in their contraction into ethno-states.
But we also need to be critical where criticism is due, not only of females, delicate and sensitive creatures though they are, not only of White right-wingers who screw-up the issue of ecology, in one way or another, where they try to deal with it, or where they’re downright antagonistic, but where racial groups impact the rest of the world.
Right wingers, liberals and their bracket masters are going to have to recognize that their “anti-racism” thing is a fundamental scourge against necessary human classification - which is requisite for accountability and necessary discrimination on behalf of human ecology, thus ultimately, all ecology.
To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.
There was a significant difference in motivation between British and American hippies in that the British context lacked the personal being toward death that confronted American hippies through the Vietnam draft; and the collective being toward death confronting them directly in day to day life with blacks in numbers; especially absent, as Americans were, the deep, historically confirmed social group of their (White) people and place, which British hippies took for granted.
Taking that for granted, the British hippies had a distorted view on blacks, largely seeing the pleasantly presented musical aspects of blacks, initially by ((Chess Records))); or representations in (((American and British media))) of blacks as “arbitrarily” oppressed. Without the lived experience of having to deal with blacks in numbers, on equal nationalist footing (actually not equal - blacks had an advantage in the sense that they were allowed to organize in their group interests, having had strident and powerful Jewish backing as such), but by contrast, given British hippies’ capacity to rely on the superior warrant of their White historical people and place, their native experience lacked the existential circumstances of crisis which made for the profound element of hippiedom - its quest for midtdasein - especially for the White male part.
It is not that I lack of sympathy for their mistake, since when I was yet to be confronted on the precarious recourse of civic nationalism by blacks in numbers - as I would be in a few years, with “school integration” - I myself looked upon American southerner’s “prejudice” against blacks as “abhorrent.” I didn’t know from experience, but rather from what (((TV))) had told me. In fact, I incredulously asked my cousins from Alabama “why southerners were prejudiced against blacks?”
But whereas I merely needed to be bused to the black side of town, as I would be in 1971, to learn my lesson and eat humble pie, it could take considerably more to disabuse a British musician of his dream of being a part of the British rock n’ roll invasion of America. He had brushed-up for months on his black licks while he spun Howlin’ Wolf and Muddy Waters records as an isolated variable in his house - safely ensconced in a White nation (while perhaps envious of American success and seeing his superior lack of prejudice as means to rise above the crude, nouveau riche Americans) - removed from the American black movement’s disconcerting contrast with the hippies’ weird, organic expressions of White male midtdasein. On the one hand, there was the contrast of the intimidating aggression of black power as compared to the hippie goal for peaceful communal being; and on the other hand there was the awkwardness of the weird and unkempt hippies by contrast to the studied dress and manner (horn-rimmed glasses, thin ties and uniform black suits) that the Marxist Highlander School of Tennessee taught black civil rights activists to carry themselves with - an air prim and proper, full of “integrity” and “dignity” was to be projected with black “civil rights activism.”
To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.
He was not quite getting that the emulation of black organic being lacked the requisite delimitation of White midtdasein, the authentic, organic expression of its peoplehood; at that time organic White male being sought crucial reprieve from the habit of war, alleviation from monocultural (nee universal) male rites of passage and the overcompensating traditional male role of tribal aggression as a result. Having his ancient national recourse to duck the repercussions and the direct experience of living with blacks pursuing their own power nationalism and civic motives made it harder to dismiss the Enlightenment’s prejudice against prejudice and the Jewish hard-sell misrepresentation of prejudice against blacks was invalid. The British rock musician could more easily fancy his grand tour of The US market as a gospel barnstorm; imagine his band on an evangelical mission, to demonstrate non-prejudice and good will toward blacks et al; he could not fully appreciate that his vision was a controlled illusion of (((The Western Media and Powers That-Be, generally))) that might be woken up to reality if only cold water were thrown in his small face by tour’s end, when it was time to retreat home.
Still there was this great pitfall besides brackets for White males in their pursuit of authentic Being at this point. Their pursuit of midtdasein in correction of past over compensations that resulted of didactic incitement to arbitrary competition remained stigmatic against traditional gender roles - midtdasein was not only going against the male role of aggressive competitor, but against his pursuit of sheer victory and achievement, going against the pinnacle of stand-out actualization above society, or rather atop, but still comfortably aligned, which was the linear traditional direction of male quest.
Moving beyond mere custom and habit of tradition, to reject this quest of pinnacle actualization as a priority nevertheless remained stigmatic from the newly hegemonic modernist standpoint also - its sanctioned pursuit of self actualization as a universal good and in a universal context, transcendent of group interests, was the offered reward for any man who’d compete for it and win it - but offering no sympathetic rest for midtdasein. No, the naively anti-social, a-historical, a-contextual pursuit of self actualization was not only the upshot of traditional objectivism itself, but exploited and exacerbated by Jewish tribal interests who maintained group organization for themselves while inciting profound group competition for others: pandering to female inclination to incite genetic competition in modernist feminism; and otherwise distorting beyond reason the modernist rule structure; saliently, by means of “civil individual rights” and the prohibition of group classification and discrimination by Whites as “racism”; i.e., aiding out-groups, and leaving midtdasein a highly unsympathetic quest by contrast.
But another large pitfall of the hippie movement and why it did not succeed in becoming articulate in promulgating its organic motive of midtdasein, its profound importance, was that in an initial phase, at least, Being would move toward organic synthesis and against analysis - rebelling against the artificial divisions of analysis, whether the analysis facilitated by mere words or the more baroque analysis of academia and its traditions. Furthermore, males, especially in the disorder of modernity, tended not to be in the addressive position (how are you? can I have a date? Oh, I care about your feelings, why did he hurt you? etc.), a position that contributes to becoming articulate, a position that females occupy increasingly with the upshot of modernity, with the assumption that their intrinsic feelings and thoughts are worth consideration and worth more on the market - with incentive to maintain that increasingly competed for one up position through didactic incitement. Lacking that second person addressive position by contrast and incitement, males would tend to overcompensate, seeking stilted prosthesis in the detached third person position - e.g., a rock star to his audience.
This could result in a kind of estrangement, superficiality and naivete in the pursuit of authentic self actualization, particularly when pursued by alpha male musicians flouting education, “jive-talk” (as opposed to the basic talk), flouting the awkward sublimation, the nerdishness that is characteristic of a good part of authentic White male being. Again, this European soul, as it were, was distinct form the black power and civil rights movement which would view White organic variants as geeky White jive, lacking in the black man’s “sou- ee oo - ee ou—- ooouwel - oou - ouwhel” and “in-teg-ritae.”
Because authentic White male being will manifest the quirkiness of our optimal sublimation, the appreciation of which is a part of our K selection strategy, its authentic expression was revealed in initial spontaneous, organic expression - that is essential to why this celebration of the weird was a part of hippiedom as well. Blacks, and R selectors generally, are not circumspect enough in their concerns to be weird in the flighty way that Whites are - blacks are cool and overly comfortable, at home in the world, their patterns are too old, stable, masculine and no-nonsensical to be weird in the White way. If sufficiently understood, the appreciation of this optimal White male sublimation would serve to gauge authentic praxis, between the Cartesian extremes of empirical myopia and abstract universalism. This median male sublimation, as opposed to over-confidence, gives us sufficient empathy and pause to spawn intellectual creativity. But within the inciting context of modernity, the pursuit of midtdasein for White males, was but a flicker that was extinguished when it was no longer required consolation against the absurdity of the Vietnam war.
Taking the hermeneutic turn and praxis - Vico: first in defiance upon Descartes.
The Terms As DanielS Deploys Them.
Caveat: I’m likely to continue to work on these definitions for a little while even after I post this, so let that be a warning to whomever might find that disconcerting….a few more small, clarifying adjustments as of Wednesday, 2 November morning, CET
Left - social group conceptualization, unionization and accountability thereof, which, by definition thus, and by diametrical contrast to the tendency of liberalism, seeks to distinguish and designate in-groups and out-groups and ways, with an eye toward systemic maintenance of the in-group (and concomitant routinized coordination with outgroups) in leverage against destructive and unnecessary injustice to social capital, inhumaneness, natural hazard, and against out-group antagonism. It is vigilant of elite accountability because their betrayal can do most ready harm, but it sees fit to accountability to and from rank and file as well.
Because it implies a union of in-groups as opposed to out-groups, it is necessary to specify, with a prefix, which “left” one is advocating or denouncing.
Through my experience and assessment, it is clear to me that Jewish and liberal interests do not want us to deploy this organizing, unionizing function on our behalf but rather want to deploy this notion of unionized advocacy against Whites, in liberalization of our bounds and borders; thus, they obfuscate, where they do not outrghtly prohibit White organization as such. They want to confuse Whites and have them argue against their own interests, by having them argue against “The Left”, i.e., arguing against their own social organization and compassion with the mistaken idea that the liberalism of those who would seek to disrupt our group defense and maintenance is “The Left” - though it is not a left for us, for our exclusive unionization; for us, rather, it is liberalization. However, they’ve succeeded in getting WN and Alternative Right to do just that - to talk in terms of “The Left” being the enemy, along with it, imputing several ideas that would not be true of a White Left, as I define it - for prime example, it is not about equality/inequality - to argue against “equality” is to chase a cunning red cape posed by the Red Left - viz. Jewish inspired international coalitions of anti-White unions have been supplied this notion to dangle before potential adherents and to bait the right, inducing a spooking reaction against social mindedness on their part. Even recently, to my shock, GW thought that I was advocating “equality” (though I’ve been explicit not to do that in several articles discussing incommensurability) and against “elites” though I’ve never been against elites and their abilities (but against their abuse and betrayal, if there is that, of course). Nor is it applying unnatural concepts - there is a significant difference between treating “the White race”, say, as a largely precise working hypothesis, very real but interactive and verifiable, as opposed to treating it as an exact but imagined concept to be imposed upon reality, or denied reality.
Commensurability and incommensurabilty, that is, how the rule structures of entities and their trajectories, behaviors or practices match up or not, is a superior conceptual tool to equality/inequality, as it takes into account qualitative issues and the appropriateness or not of comparison and competition, the appropriateness or not of positions within ecological niches - It is superior in terms of practicality, not trying to put things together that don’t work together; and it is superior in particular in the capacity to acknowledge human dignity, place and part; to avoid conflict as a result of false comparison.
In a White Left, I am primarily concerned with EGI. I recognize economics to be important, of course, but the social organizing function of EGI is my primary concern. The union would correspond with what we know as the White/European race, with subsidiary categories for its subgroups and nations.
It takes account of facts which are more objective, but has as its foremost concern the relative interests of the group and thus, those objective facts are applied with the interest of that criteria and its coordination in mind. Of course it is going to be in the interest of the group for those who are doing well to keep doing well.
The White Left is not antagonistic to elite capability and reward but rather has an eye toward its accountability to and from group interest and has an eye toward accountability of and to the rank and file to keep them in line and happy for their part in homeoestasis - systemic maintenance.
The White Left is separatist, not supremacist; it aspires to restore the sovereignty of European peoples and their vast majority in native European states and territories - to be sovereign for the purpose of securing our EGI there and in other continents - the Americas, Australia, New Zealand. But because The White Left employs the supranational concept of unionization, “The DNA Nation”, it is operative independent of territoriality.
The White Left is Left Ethno-nationalist and thereby not imperialist.
As I have said before, this view is like a cat, landing on its feet in providing good orientation and perspective every time - it is inherently stable in its view on the group, the potential traitor and the outgroup..
Liberalism - the tendency for individuals to want to be free of in-group unionization, ways and accountability, free of their inherent forms, in extreme expression; and to welcome what had been outsider individuals and ways into the group with limited accountability - hence, their preference for objectivist, “naturalistic” ideas - because “that’s just the way it is.” Objectivist international capitalists and Jewish interests would be interested in taking advantage of this and therefore promote it to Whites, who are vulnerable to it for known reasons.
The Right - a tendency to want to be unburdened of group responsibility and consideration, and thus to divine authority, supranatural theory or facticity and objectivism - I mean by that aspired-for objectivity (as if one has no concern for subjective and relative interests) thus, “objectivism” as opposed to “relative” and “subjective”. The objectivism of which I speak is not Ayn Rand’s objectivism (which is more like subjectivism, in subjective interests, actually) though most other aspects of libertarian objectivism are objectivist. Objectivism, subjectivism and relativism are not perfectly separable, but one or another of these can be emphasized to the expense of another. By facticity, I mean an insufficient liberation from arbitrary subjugation to the flux of facts for lack of hermeneutic, narrative/ conceptual resource (hermeneutics is defined a few paragraphs below) or failure to recognize its resource to liberate one (through principles or rules based historical experience, narrative sequence that can provide agentive coherence) from the fact that facts are under-determining for human orientation and imagination; thus require hermeneutic, conceptual or narrative orientation.
The right emphasizes the objective, usually for the purpose of hiding their relative group (left) interests (that tends to be the hidden motive where aliens are imposed upon them against their will and they cannot forthrightly proclaim their relative group interests - they have to say, “well, these are just facts”), or hiding elite interests, a wish to not be accountable, perhaps even to betray group interests. Thus, they are anti-social and rather try to argue against group accountability sheerly on the basis of objective facts (or religions beliefs). What group organization that happens stance then despite their rational blindness (”It has nothing to do with my subjective/relative interests, that’s just the way it is, I/we have no part in what happens and thus no social accountability”) tends to lead to elitism, supremacism, imperialism but ultimately disorganization and dissolution for its inherent instability (add to that instability can also be due to insufficient respect for relativist praxis - social girding - by contrast to strained-for objectivism - for universal foundations, etc - tends to have a reflexive effect of hyper-relativism)...which brings us to “The Alternative Right.”
There is an inherent rule for those who want to be included as part of this tentosphere - an Alt Right tent of tents, which includes tents that reject the term and some of its tents - you have to allow for the other’s anti-social positions and basically argue against “The Left.”
This can assimilate praxis and practicality for a time - its true that it will be allowed attention by Jewish media and gain popularity with reactionaries, coordinating them for a time; and it is true that it is difficult to circumscribe, pin-down and counter for a time; but it will be countered where it does not come apart because it is anti-social, lacking the grounding of optimal praxis and thus inherently unstable.
That pretty much rebuts Colin Liddell’s recent claim that this amorphousness of the Alternative Right is an “advantage, because they can’t be easily categorized and countered by our enemies.” That may be somewhat true for a time, but their ambiguity ultimately provides means for subversion and misdirected conflict nevertheless…ultimately, the lack of unity will lead to dissolution. And, on the other-hand, so what if people understand where The White Left is coming from? Yes, that’s right. This is who we are, and as such we can coordinate well with other peoples. And this is who we are not, people who have not learned from right-wing, supremacist, imperialist history.
Crowder, the “new leader of the Alt Right”, providing “immunity from subversion and disunity” (lol)
To give you a prima facie idea of how ridiculous the Alternative Right is by contrast, their premise is that we have to minimize infighting and with that, one of their first suggestions is that you should not ostracize and sweat the “little things”, e.g. Christianity, scientism, Jews and Hitler, but rather should embrace those who want, e.g., to redeem and resurrect Hitler and his ideology - though there has been no greater instigator of White ingroup fighting than Hitler.
They are just that ridiculous. Whether they are allowed to join up with all of their tents or not, Jews have to love the Alternative Right, because it is theoretically gauche.
It is good for Jews if Whites identify as Christian, so that they remain under Noahide law. It is good for Jews if Whites remain scientistic and objectivist, because they will put a chill on social conscience, and, of course, it is good for Jews if they continue to not see through Jewish crypsis, and try to treat Jews as White (but perhaps special Whites)..
Failing that, it’s better for Jews that Whites identify as “Nazis” than be a White Left, because there is limited utility and ultimately there is in-group destruction with that identity.
Cartesian - a wish to separate facts, theory or “mind” from interaction. Its pursuit can go in a direction outside of nature, into pure theory, or in an empirical direction of pure facts. This can be a natural wish among those who feel guilty or unfairly burdened by social customs or impositions, and by those disingenuous, looking to avoid accountability (“these are just the facts, there is, was, no recourse”).
Anti-racism is a machination conceived and promulgated by Jewish interests to take advantage of the Enlightenment’s objectivist prejudice against prejudice (prejudice against even necessary prejudice).
Cartesianism is one of modernity’s leading components. Its destructiveness, including through the prejudice against prejudice, called for philosophers to conceive of the hermeneutic, post modern turn (for fuller definition, i.e., a proper understanding of the concept, Modernity, Traditional Ethnocentric and primitive, Monocultural societies, see White Post Modernity).
Praxis, Theoria and Poesis are Aristotlean epistemological categories:
Praxis - is the social world as Aristotle conceived it, which constrains theoretical application to some extent by our human nature - people being biological creatures, evolved for optimal, not maximal need satisfaction, mammalian creatures evolved to care about relationships, especially close personal relationships; and because we are interactive and thus agentive (we can learn, change course and respond in ways other than predicted, to some extent) - given these facts, Aristotle juxtaposed Praxis to “Theoria”, which is pure theoretical knowledge - which can be applied fruitfully to physics, but would be an epistemological blunder to apply strictly to Praxis - suggesting that Phronesis (practical judgment) is thus necessary in consideration of social matters - Praxis. He also proffered the category of Poesis - the arts and crafts.
Now, since Descartes took Theoria to its extreme in trajectory of social detachment and consensus had it that that was destructive to maintain as anything but a provisional perspective, philosophers since Vico have been arguing more or less that even in theoretical matters we need to acknowledge engagement in subjective and relative social group interactive interests - to center our world view in praxis. The post modern turn pursues a trajectory to take even theoria to be subsumed by praxis. This is central to what Heidegger is trying to do - to rescue folk from the Cartesian estrangement, famously observing with that that thinking is more like (poesis) the organic forms of poetry than the blindered controls of science - “science does not think”, he said.
Hermeneutics - is a project conceived to conduct inquiry properly, not destructively as did the Cartesian aspiration for its imperviousness and rational blindness to interaction. It is meant, rather to coordinate and integrate these epistemological realms.
It is a process of inquiry in which the inquirer considers themself engaged to some extent with the object of inquiry. It cannot be detached from facts and divorced from reality indefinitely since that would be violation of its anti-Cartesian mandate; but it does afford a close or broad look at the facts, depending upon need or predilection - GW, prefers a close look; nevertheless, the facts are under determining for humans. We need narrative, language and concepts to flesh out perspective and accountability on our personal and social lives in their authentic, systemic, temporal and historical breadth. Hermeneutics acknowledges that as necessary orientation and contextualizaton of facts, it acknowledges our social participation in those narratives and even in the reconstruction of some aspects of facts on the basis of those narratives. It is not at all anti-science - on the contrary, but it maintains rather that science is not all that is necessary nor all-determining in how facts count.
These narratives are important, of course, for the coordination of our group systemic maintenance, since we do have antagonists and we do have the option to mix with others where not straightforwardly eliminating ourselves.
Midtdasein - non-Cartesian attention to engaged process of thought in relative social interest: i.e., “there-being” amidst one’s folk (praxis).
Self 1 - Corporeal
Self 2 - Auto(biographical) / hermeneutic
The hermeneutic aspect of self is important for coherence, accountability, agency and warrant.
Coherence, Accountability, Agency and Warrant - I talk about these features of narrative capacity in this article: Kant’s Moral System As Coherence, Accountability, Agency, and Warrant.
That article should not be read in and of itself - it is meant to segue into an article which amends and corrects Kant’s oversights - this article, to be specific: White Left Imperative to Defense, Systemic Health of European peoples (also called Leftism as a Code Word):
These things are so central to my terminological framework and I’ve talked about them so many times that I took them for granted and had forgotten to mention them here.
Social Constructionism (proper): is a way of looking at things from a social perspective - Praxis - a human centric, human interactive perspective - it holds that where we cannot literally construct facts (in some cases, we can), then we have capacity to determine how facts count - it recognizes that there is a degree of agency afforded in recognizing the social aspects of life - in conjoint construction; and it is a remedy to Cartesian and other kindred destruction, such as theological.
This agentive aspect of social constructionism is crucial to tap, as it is both true and useful - the better the morale for our side, the better to organize action against antagonists, despite liberal uncaring and on behalf of ourselves if our people believe that they have agency. Otherwise, our enemies can and will use deterministic arguments and language against us - e.g., “immigration flows are inevitable.”
One can test and tell where it is being abused and misrepresented as a notion, if you have to put the word “mere” before social construct; or if it is said that it is “just” a social construct. If you have to put the word mere or just before what is being proposed as a social construct, that means it is not accountable to the social world’s consensus and understanding with regard to what is real and factual, that “mere” or “just” indicates a Cartesian, supra-natural and supra-social proposition.
By contrast, in its proper form, social constructionism (proper) is another post modern idea, along with hermeneutics, that does not deny facts or say that you can make of yourself just whatever you like (as solipsism might claim) - again, as that would be a violation of its anti-Cartesian mandate. It does allow for the recognition of group perspectives, interests, reality and defense along with the reality of other, differing groups, with different, perhaps incommensurate, antagonistic or cooperative ways; but acknowledges that how facts count and to some extent how they evolve is negotiated (it is possible to make an argument that the White race should be bred-out of existence, as Andrew Anglin argued just a few years ago, and it is factually possible to argue that we are not “race distinct” enough, because we can be bred-out of existence with other races, but we believe those are poor arguments).
In defense of ourselves we acknowledge that we live in communication, that the facts of our lives are fleshed-out in authentic or imaginative form with language and narrative - by social communicative means which lend to accountability, thus lending to the obligation to accountability to social capital, particularly in regard to matters that are closer to hard facts and not highly negotiable in terms of how they count, particularly regarding survival and the reconstruction of our qualitative forms.
The Communication Perspective - takes interaction as the unit of analysis as opposed to the group unit of analysis which sociology takes, or the individual unit of analysis, which psychology takes. It is held to ask more incisive questions and get better answers, but it needs material to operate on - thus, it claims the same turf, i.e., the same unit of observation as other disciplines. Since we are in the position of having to defend our race against “anti-racism”, it is most useful for us to claim much of the same unit of observation as sociology - which takes social group as its unit of observation - because a “race” is a group concept. It will also claim the same turf as philosophy, economics, biology, physics, even psychology and more, where necessary.
White - People of overwhelming European descent. It has (understandably) been the preferred term for European peoples living outside of Europe. It does not include Jews. And Whites have the capacity to make that determination and exclude people from their nation who they recognize as detrimental to their EGI.
White/European peoples are a taxonomy and sub taxonomies, i.e., scientific and social classifications that should be politicized and “unionized” to some extent in order to defend them against liberal uncaring and outgroup antagonism. Through our kind of unionization and accountability (e.g., in DNA Nation), we seek to maintain both the genus and the distinct kinds of Whites/Europeans - the genus of our social classification, viz. its slightly more hypothetical/political form, I call “The White Class.”
This is a White ethnonational Left which would seek alliances with Asian left nationalists against Jewish and Islamic interests, de-racinated objectivist interests; and to contain black bio-power and population explosion.
The Class - It is a union of people with members and non-members: as White Nationalists, we are interested in how it corresponds quite exactly with both the idea of the nation as your “skin” (your genetic group, genus and species) and native nationalism, along with its borders and boundaries. Elites are members of the class up to the point that they betray its interests; i.e., this is different from conventional class theory in that it does not treat wealth and unequal ability as necessary cause for exclusion, whereas rather significant burden-to and betrayal of general class interests would be sufficient cause for ostracism - whether of the elite or the rank and file.
To avoid “wall papering” over significant differences between necessary skills and roles among the class interest, their differing interests, concerns and vulnerabilities to exploitation, we prefer an idea of syndicalism - i.e., a union of various unions - which, within the class of classes (the nation) do not necessarily keep one permanently bound to a particular union - or even a member of a specific union, necessarily, other than the union of the nation.
With social units of analysis, crucial matters such as demography are addressed - human species are assessed and can be recognized as being under threat of extinction.
Our haplogroup varieties, ways of life and their relation to the land are another reason why the interactive unit of analysis that the communication perspective takes is significant - it allows for the management not only of our human ecologies, but a necessary attention to pervasive ecology...
Another term, this one that I have coined - Pervasive Ecology.
The guys at TRS, the “alt right’s” “The Daily Shoah”, said that term really “triggered” them.. “because it means that these people are ‘losers’ and ‘unwanted”...
I got news for them, they are marginals, as is everybody from time to time within human systems, including our greatest geniuses - that makes them marginal by definition.
Marginal perspectives are crucial to know where the social systemic shoe is pinching and where it is in need of homeostatic correction (as opposed to runaway) for the human ecology.
But as I have said before, a key trick - and it is a typical reversal of terminological logic on the part of Jewish academia - was in regard to the concept of “marginals”: i.e., to put across the idea that “marginals” were those from outside the group that needed to be included within the group as opposed to marginals being those who are already within the group but for the time being at least, further out toward the boundaries - the idea of requesting accounts from them being that these marginals have perspective on the system and worthwhile feedback as to its homeostasis - systemic maintenance.
Trying to deny the reality of social group classifications has been tried - by John Locke, and it has been an illustration of how Cartesianism can unfold to catastrophe.
American propositionalism is founded on its basis and it has spawned a popular culture with no regard for the social realm, only “the self actualization” of the ‘winners” ..no regard for the implications and impact on human ecological systems.
That is why my model of humanity looks after a “prescriptive”, rather, advisory topoi: Retooling of Maslow’s pop psychology hierarchy of needs to “self actualization”, advising that it be taken into a basis in socialization (optimally circulating in praxis as central for European social groups), which would ensconce being (midtdasein), routine, craft and sacred practice, self actualization (farther reaches of special personal quest).
Moral orders: the rule structures that organize what is legitimate, obligatory or prohibited among a people, giving them an accountable social order. There has never been a human circumstance absence some semblance of these rule structures.
Sex as dominance and submission in tension with human dignity, a mechanism which makes sex sexy.
Sex as celebration - an option taking for granted the pattern and its boundaries, that you are sharing-in worthwhile common resource. A liberal attitude with regard to sex, particularly among one’s group, as people are sharing in common resource, can be reasonable if the boundaries and the pattern are secure - besides literal and rules based boundaries and borders, an additional necessary means of the pattern’s security is an institutionalized provision for an option for sex as sacrament.
Sacrament as episodic connection and reverence for that which is essential and vital to the pattern.
Augustinian Devils vs Manichean Devils:
Manichean Devils are trickster devils - they reflect human level agency to change the rules of a game in order to fool you if they think you might win the game. It may be hypothesized that tribal peoples from the South and Middle East are more attuned to this sort of Devil as they are more evolved in competition with each other for resources rather than competition against the elements of nature; even where food was not all that abundant at least they were not up against the winter.
Augustinian Devils are natural obstacles and problems. If you can solve them, they don’t change the rules because they lack human level agency. It is my hypothesis that Europeans are evolved more to focus on this kind of devil - preparation for the harsh winter and scarcity were challenge enough, thus Europeans, especially Northern Europeans, prefer that Augustinian Devils do the selecting and killing as surviving these conditions was valuable ability enough..
The ultimate devils facing humanity are Augustinian devils thus it is incumbent upon European evolution to not lose this virtue; and not be defeated by the Manichean devils of tribalists.
For ready example, if we are to avoid asteroids, super volcanoes, catastrophic climate change, etc., and get to outer space of necessity.
Coming back to the marginal and who should be ostracized or not then, this issue should be taken into account for our selective strategy. If someone is strong enough to survive, that is to say, they have demonstrated that they have the genotypic strength (genetic level ) of our kind to survive without undue help, then barring the fact that they are not an undue burden on society, they should be given the benefit of the doubt - innocent until proven guilty.
Marginals should be allowed the opportunity to be deployed in our interest, to contribute to the maintenance of borders and boundaries - if they will do that or not, should be a key criteria as to whether or not we allow Augustinian devils to be a deciding factor in their survival from our end.
In fact, as the White demographic becomes older, I have argued that the marginal group that is our elderly can move from a liability to become a great asset - a geriatric army in this regard - they have wisdom, experience, perspective to deploy on our behalf and as they have proven their genotypic strength for their longevity, they also have less to lose; having already lived most of their life and being beyond child bearing age, they should be called upon to take greater risks on behalf of our legacy.
Phenotypic strength can be an indicator of genetic strength, as can beauty, but as we know, these matters can also be superficial in terms of indicators of abilities and functions valuable to our people or not. The puerile in particular may be lured into their visual appeal and not see through to assessment of longer term and deeper genetic values. Nevertheless, phenotypic health and beauty can be signs of health and functionality and thus, should not be dismissed as purely superficial and of no importance whatsoever. It is just that there has to be some amount of mature critique against its true long term value to mitigate its over emphasis by the episodic myopia of the puerile and those who would pander to it (give them candy).
Fail: on this one, your erudition yields an F-
In minute 2:18 - 2:21:18 of a discussion with TRS, Greg Johnson proposes to do away with the idea that John Locke’s notion of civil individual rights is a key fundament of U.S. politics and suggests that it is only portrayed as such by Jewish interests.
First and foremost, Greg is ignoring the fact that it is in the group interests of Whites to criticize this notion for basically the same reasons that Jews have - especially for its bias against their capacity for group discrimination.
Johnson argues that Calvinism and Republicanism, in the latter case in particular, by way of reading Montesquieu, were exponentially more important to the founders. Maybe they were, but that doesn’t translate to what became important in the life of ordinary everyday Americans for over 100 years.
Are people concerned with The Republic? Well, of course not very much in any practical sense. You can set aside the bit about Montesquieu being more influential by a factor of a hundred. This is a case of an erudite man pulling rank to the detriment not only of the truth, but of important utility.
To look at Locke’s notion of individual rights as set against and problematizing group organization is the best way to critique the foundations of America in terms of what has left racial defense susceptible. This is what makes racial defense extremely difficult, because it de-legitimizes group organization.
Given individual rights as the characteristic and definitive law of the land, when people raise concerns about how borders and boundaries are to be maintained, i.e., when people do try to tarry with these strictures, at best they tend to render crazy propositions (disingenuous or naive) that not only will the markets take care of themselves by the magic hand, but boundaries and borders around groups will be taken care of by the magic hand as well. In a word, Locke’s empirical objectivism is a force of liberalism that is available for easy exploitation - by Jewish interests, liberals and other later day objectivists, be they Austrian School or other form of objectivist.
Nobody around here is saying that Jewish interests would not have taken advantage of The Constitution’s empirical basis. Nobody should be naive enough, however, to believe that just because Jews reject it for its troubling of group organization and discrimination, that we should not problematize it on that basis as well, in order to discriminate on behalf of ourselves.
Greg is being that naive and asking us to be that naive when he tries to pull rank and suggest that Montesquieu is more influential by a factor of a hundred. Well, maybe he was to the founders. But ask Americans, including politicians, what matters to them when push comes to shove - for the past hundred years or so, what matters to them? Montesquieu, Calvin or their Lockeatine rights?
Part two of Kumiko Oumae’s critical examination of Matt Parrott’s Christian traditionalism.
Subjects covered included: Global baptism, Christian universalism, homosexuality, Africa and the population question, Syria.
58 mins, 52.6 MB