Majorityrights Central > Category: White Communities & Micro-Economies

In a recent podcast, Dangerfield ran clips from an English village in the 1970’s celebrating The Queen’s Jubilee.

Dangerfield remarks among his derision of “Post Modernity” read (((post modernity))) as opposed to White Post Modernity, and “The Leftists”, read international, red leftists as opposed to White ethnonational left, that these “Leftists” will denounce the celebration of “The Queen’s Jubilee as right-wing reactionary nostalgia.”

This is not really quibbling on my part. Rather, it provides a good example of why it is important to understand Post Modernity correctly, viz. White Post Modernity as opposed to its (((red caped))) misrepresentation along with other language currency counterfeiting the depth grammar of left and right.

Dangerfield says, “these leftists want to say that these English villagers celebrating the queen’s jubilee” is an expression of right wing reaction.”

However, Post Modernity proper, viz. White Post Modernity/left ethnonationalism, would say, on the contrary, that it can be fine and good for these English villagers to celebrate the Queen’s Jubilee. Unlike the rule structure of Modernity, a practice (and a people) does not have to be different and new in order to be good; and should not be put at risk to uncontrolled experimentation.

If it is a healthy tradition, one can feel free to participate and reconstruct the practice/people without the pangs of self loathing for the appearance of conformity (as opposed to modernity’s paradoxic mandate to the individual: “be different so that you can fit it”); one invokes a willing suspension of disbelief in the hermeneutic (liberated from Modernity’s mere facticity) and one does so understanding when it is healthy for one’s people (while one is free to Not participate and can give way to Modernization when a tradition is not healthy for one’s people).

You begin to see why it is important to have a clear understanding of Post Modernity, viz., White Post Modernity.

For one clear example, for capacity that it provides for Optimal Competence, as per Aristotle’s description of performance requirements: minimal, satisfactory, optimal.

A minimally competent person could not participate in the Queens Jubilee appropriately, because they would not understand it well enough - thus, not understanding how to reconstruct the practice normally, or adjudge where the practice might be right (despite modernist derision) or where it might be going wrong (despite its having been tradition).

A merely satisfactorily competent person can ONLY participate in a rather verbatim reconstruction of the practice. But given the disorder of Modernity, lacking the stability that once underpinned the practice with assurance (e.g., The Queen has our interests at heart and would never decry those against immigration as “racist”, nor lord accountability to the universalizing Jesus over us, as opposed to accountability to our native people, nor have a grandson married to a Mulatto), there is no such thing as the kind of stable criteria for one to reconstruct; one must have more understanding of the context.

Hence, given the disorder of Modernity, especially (((weaponized))), as it were, there is no stable traditional order to practice satisfactory competence, one is either minimally competent or optimally competent.

* Aristotle’s discussion of minimal, satisfactory and optimal competence uses the example of fairness in exchange and knowing the difference.

Satisfactory competence can only make an equal exchange.

Minimal competence doesn’t understand an equal exchange, might make an equal exchange by accident, or give less than the appropriate value or more than the appropriate value, not really understanding it.

Whereas optimal competence knows the equal value of an exchange but can exchange less without being niggardly in truth or can give more without being ingratiating in truth.

It is not only necessary for English and all European peoples to understand Post Modernity properly, but it is also quite possible, not too hard at all for the vast majority of our people to understand its performance requirements; minimal/optimal. Hence, we must not be deterred by Jewish red-caping of terms and concepts.

Related at Majorityrights:

White Post Modernity: corrects reactionary chase of (((red capes))) fucking up necessary pomo ideas

White Post Modernity

Part 1

Part2

Part 3

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Audio of Part One, Part Two, Part Three, Part Four and finally, Part Five.

Part 1:

This is a proposal to form an alternative, parallel citizenship based on genetics - it is a parallel and merely theoretical formation at this point in terms of political implementation and does not entail renouncing your current citizenship. It is merely the initiation of the basis by which we seek to account for, curate and defend our discreet peoples; this will hopefully lead to organization and political action through sufficient power and popular influence to secure and establish our bounds and borders.

Given the enormous popularity of genetic testing to identify heritage, it is not at all far-fetched to propose its real world possibility. Moreover, it would provide a way for people to take control back for their genetic basis, as opposed to political, economic, religious, legal, and academic elites who entail policies that destroy and perpetually threaten our ancient genome and human ecology.

In fact, in order to defend our human ecology, we need to maintain and protect a safe quantity overall and sufficient quantity of the purer qualities among our genetic groups.

Euro-DNA Nation

James Bowery’s “Laboratory of the States” platform proposes separatism through free choice, as people may “vote with their feet” to establish human ecologies through controlled experimentation. The control would be established through freedom from association—that is, the freedom to not associate with others. However, under the current circumstances, efforts to instantiate these deliberately organized “human ecologies” are best conducted in an implicit manner. Indeed, under the circumstances, they must be largely implicit (see Note 1 below). Bowery suggests promoting abstract terms such as “our valuation of freedom of choice”. Later, the communities would be able to enforce explicit freedom of and from association. However, he has altered the territorial aspect some since its inception, with state-sized units being set aside provisionally for county-sized political units as they are apparently optimal—the sheriff and county being the most viable and manageable scale of organization in defense against the nation-state apparatus in its death throes.

The right of dwelling, association and doing business within a county is granted by the consent of the people established in that particular county. Members would have the prerogative to deny association with anybody they deem unwanted. People who tried to impose themselves on that group, and insisted upon violating their non-consent, could be treated as serious criminal offenders.

This freedom from association is corollary to individual freedom of choice and association. Bowery argues that strong valuation of freedom of choice is a distinctly White characteristic and therefore precious. I concur. He elaborates farther that it is imperative to maintain the unique human ecologies that evolved with this White characteristic of individual freedom of choice. I concur as well.

However, this freely and deliberately chosen state/county human ecology is very different from the deeply situated, naturally evolving human ecologies of Europe and Russia, where our people have evolved over tens of thousands of years in relation to particular habitats. It is surely critical for us to maintain these ecologies as well. We would not want to be without either the freely chosen White state/county-sized ecologies derived by choice within a lifespan, nor without the truly deep, historical ecologies of our European and Russian nations. These are both goods that we would want to maintain, and yet they are very different concerns. This focuses White Nationalism on the task of coordination.

We would not really want to give up either, but how to coordinate these two goods? This is where a Euro-DNA-based nation begins to look like a potential means of coordination, allowing for various expressions of our native Europeans while never losing sight of their essence.

There is a third crucial matter to coordinate. If a White nation is to have an economy big enough to fund a space program and other large projects, it is likely to need a size larger than the average state (let alone county) to provide for a sufficient economy; and if, as Conner adds, a White nation is to hold up to the growing power of China, it will need to be large.

Text Part 2:

Thesis: The Indigenous Euro-DNA Nation would provide a means for coordinating smaller White States/Counties, both freely chosen and those of deep, historical evolution, while providing the means for pursuing its larger manifestation as well.

Given the anti-White hegemony that Whites are up against from above, along with the turmoil and throngs of anti-Whites that they are up against on all fronts, an endogenous approach is the most practical for the coordination of White separatism.

By endogenous here, we mean from the inside out. That is, in proposing a White separatist nation, we should begin with those who would like to be a part of it first—begin by focusing on what we can do as opposed to what we cannot do. It is endogenous also in that the nation is corporeal, literally of the people—their native European DNA being the prime criterion for inclusion. That would be in contrast, though not in opposition, to other White nation building efforts using an exogenous (from the outside-in) approach, such as the Northwest Front.

There are clear practical advantages of a native Euro-DNA Nation that begins as a formal declaration of a wish as confirmed by voluntary signatories. Firstly, signing-up would only mean that one is expressing a wish to be a part of White separatism. It does not require relinquishing one’s current citizenship.

The indigenous Euro-DNA Nation focuses from the start on our most precious concern, our DNA, while not encumbering us with present obstacles to land-situated nations. The Euro-DNA Nation would be non-situated in the beginning (and to some extent always).

However, DNA without land, without habitat indefinitely, would be Cartesian as well and problematic for a number of reasons. Therefore, it must be an objective of the Euro-DNA Nation to establish sacrosanct Euro-DNA Nation “lands” eventually; the plurality of lands is a deliberate usage. In fact, more safety and resources would be provided if these lands are non-contiguous and disbursed throughout the world. Naturally, The White nation would seek to re-establish its traditional territories as White, particularly those in Europe, but also North America, South America, Russia, Australia and New Zealand. Nevertheless, in not being strictly contingent on obtaining land, the nation is rendered more flexible and more practical so that it can start with land claims of any size, even small claims.

Once coordinated as such, its ultimate viability may strive to cover the largest land-masses possible. Thinking about these issues first as a means of coordination with Bowery’s “Laboratory of the States” platform, and in line with that, the DNA Nation being freely chosen would allow people to select various native European sub-categories (if they match), some distinct, some perhaps blended in various ways and degrees. Considering the problem secondly in terms of how to coordinate a White nation of the largest possible size, it also provides a highly practical means to instantiate a goal for protracted expanse, as it is highly flexible in its ability to cover territory. More, it has the distinct capacity to gather disbursed peoples into a large mass under one rubric.

The DNA Nation is also practical in that it does not require unnecessary risk and engagement on the part of participants. Signing-up does not render one complicit with illegal activity of any kind. It only means an expressed wish for separatism from non-native Europeans, and to be with persons of indigenous European extraction.

Separatism is a first step, Separatism is the ultimate aim, and Separatism is always possible.

If you wish to express a wish that you might one day be a part of this separate Euro-DNA Nation, you may sign up; and specify particular categories as you wish. DNA proof will ultimately be required for consideration of membership.

The Native European-DNA Nation sign-up along with its subcategories will be provided.

Note 1: The freedom of and from association promoted by the Laboratory of The States/Counties is conceived by Bowery to be an implicit choice. In his estimation, explicit Whiteness does not work. Taking the example of the draconian legal constraints placed on American realtors regarding the mere mention of race to buyers or sellers provides a salient example of how hazardous explicitness can be. However, the explicitness of the DNA registry does not contradict the implicitness strategy due to its being voluntary and not representing a legal status, but rather an expression of a wish. Discretion is nonetheless advised.

_____________________________________________________

Text Part 3:

Now, I should add that James Bowery has told me that he thought that this was a great idea. But he believed that I should “operationalize it” - by which I gather he meant that I should provide a system of power and force which would force antagonists to back off if push came to shove and persuasion did not work to get them to back off.

I’m not sure why he’s imposed that requirement on me. While I certainly can agree that collectivized war can have a dysgenic effect, and I can see how he’d be concerned with how the effect would be destructive to the distinctive individuality of Europeans, I see the DNA Nation rather as a way of protecting our qualities.

Soren Renner and Professor Kevin MacDonald both worked on editing what is basically the same text. I didn’t like the omission of the word Cartesian by MacDonald and what was to me the unnecessary insertion of the word “control” as opposed to my usage of the word “cover” regarding the DNA Nation’s capacity to be extended over vast territories; but at the time MacDonald proposed to run it at his Occidental Observer if he could make a few edits. I was willing to make those minor concessions in order for him to run it there. I am still not sure why he didn’t run it - he should have - but I suspect he got pressure and bad advice from right wing WN cohorts.

Matt Parrott, for example, bizarrely described it as “wrong at every turn.” ....Matt perhaps thought that science and philosophy should take a back seat to (((Jesus))) and that he should be the main man on the soap box or controlling access to it anyway - but his broke for the weight he put on it.

And while Soren Renner made an initial helpful edit, commended me on a “good job” and made its first posting at Majorityrights (because Voice Of Reason dragged their heels on publishing it for some of the same reasons, apparently, as Occidental Observer), he commented to me that he thought it was “too late.”

That struck me as flaky because this is really the last recourse and eminently practical in that it does not propose changing things from the top of political structures, but rather, it begins with one person and another; requires no power and authority beyond the capacity for eyesight, some reading ability and motor function enough to participate on the internet.

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Next, I am going to read a more politicized version of the DNA Nation that I developed with some help from Wolf Wall street, a.k.a. Bob from D.C.  - whom, unfortunately, I fell out with because I don’t think Hitler was theoretically right about everything or that he only made tactical errors. In fact, I think Hitler was very theoretically wrong in important regards, but that’s beside the point and neither this piece nor the DNA Nation require being an admirer of Uncle Adolf at all.

Having said that, let’s get to it…

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I’ve known for some time now that since about 2011 or 2012 that the Chinese have unfortunately adopted the “White Left” as a slur term for White (or what they perceive as White) cultural Marxists and corollary liberals.

However, I’m not really worried about the Chinese smear “White Left” for a couple important reasons.

White Left (ethno) Nationalism is internally consistent in its position. And in its rule structure, it is not only totally different from cultural Marxism and liberalism, it is in fact closer to the opposite in its disposition to White (European descent) boundaries and borders, regarding rather a serious concern to curate our history, to maintain our inheritance and lineage. This internal consistency of White Left definition is immediately verifiable as such and can be referred to at any time - the application of the term has been consistent in its call for an effective genetic unionization of our peoples - recognizing in and out groups - genetic group(s) called “our” people as opposed to genetic friends and enemies - this provides for accountability to human ecology, historical social capital; and crucially, among the important reasons to retain the moniker “left”, accountability against potential elite betrayal (as they are in key positions to do most damage from limited positions); along with safe guarding not only the interests of rank and file, it ensures criteria (“union rules”) that provide for their accountability as well, against any propensity which they, as rank and file, may have toward over-liberalization of national/group bounds, viz. significant transgressions of bounds and borders.

White Left (ethno) Nationalism is Nationalist - therefore it is not liberal, it speaks of ecological delimitations of peoples, not universal liberalism as the Chinese smear term would describe, or similarly, as our smear term “Red Left”, i.e., Jewish left, would be descriptive of - a “universal leftism” - i.e., a universal liberalism which the Chinese call White Left and what I call “Red” or “Jewish Left”, is prescribed by Jewish interests and their internationalist right wing cohorts, prescribed for others and instigated of them to participate in activism toward a withering away of the state in favor of an arbitrarily composed and controllable international proletariat.

Whereas our Class, the White Class, corresponds to the whole delimited ethno Nation, rich, poor, private property and business owners, whomever, innocent until proven guilty - as a rule, accounts requested should be kept to a minimum.

But because we are accountable as nationalists, of our rank and file while maintaining a vigilance on elite betrayal and liberal internationalism, we are therefore able to cooperate with our left nationalist friends, such as the Chinese and other left nationalists, against right wing / liberal imperialism as it would be imposed by Jewish interests along with their right wing/liberal White cohorts and their Muslim and black shock troop enforcers.

Finally, the Chinese term, White Left, that has been in vogue in China since about 2011 to label White/Jewish Cultural Marxists/liberals, is a word spoken in Chinese; while we speak English and take full advantage of our capacity to define White Left Nationalism as we see fit, and have done that, consistently.

It is entirely different from liberalism and cultural Marxism. Rather it is true security in what is most important and true liberation for our people, our sovereignty as such.

If anything, the Chinese use of the term “White Left” as a smear only confirms Jewish hegemony over prevailing and pervasive discourse - with cultural Marxism reaching its apex during the final days of television’s pre-eminence (a horrible situation where this TV box issued propaganda and you could not talk back, interact and correct what it was saying) in the early 1990’s after the fall of The Soviet Union and before the advent of the internet. The dialectic between Jewish left and Jewish right began a slow, controlled evolution away from the Marxist culture of critique following the fall of communism; and went into full swing in the other direction of Jewish controlled dialectic, with the sub-prime crisis of 2008, as Jewish consolidation of power niches made criticism of “the right” no longer to their advantage, now that they were on top of seven power niches -  critique of the right began to “intersect” against their interests - i.e., a continued critique of the right and popularization of a friendly disposition toward a left perspective would highlight their unjust power and influence; as such would call for unionized alliances against them. Hence, they have marshaled the hegemony of discourse more and more against “the left”, with the spearhead “Alternative Right.” At this point, they have so successfully hoodwinked the masses it seems the YKW have everybody constantly ranting against “the left” ...how convenient, what a Cohencidence!

Of course they rattle on with a bunch of cliches - typically accusing us of trying to apply artificial concepts to nature, of being anti-nature, being on an impossible quest for “equality”; and they constantly interpose straw men as opposed to what we are really saying - saying cultural Marxism and liberalism are “the left” - when, in fact, these “movements” are the opposite of left activism, the opposite for White unionization, anyway - i.e., anything but a “White Left.”

But they carry on with these cliches and ridiculous distortions that cultural Marxism has promulgated, oblivious to the fact that we are not guilty of the theoretical errors, gross distortions of hermeneutics and social contructionism, the flagrant violation of scientific fact that they point to as examples of “our perfidy” in advance of their newly (((consecrated))) heroic bastion of truth and anti-PC, the “Right” and “Alt-Right.” 

And so I say to my Left Nationalist Chinese comrades, with a wink at that term, comrade, what you are calling “White Left” is not a White left at all, but cucked Whites and cucking Jews who are imposing liberalism and cultural Marxism upon the west, opening its bounds and boundaries with the aim now of aligning its right wing reaction against Muslim “extremists”, “Hispanics” and Asians.

The Left as liberalism is an oxymoron that the regular right and Alt Right slavishly partakes of, as their Jewish flank does and would have them do. A White Left (ethno) Nationalism observes the principle of unionization, its recognition and maintenance of in and out groups, which is the opposite of liberalism and its arbitrary doing away with any such provision for accountability to unionized bounds and borders.

To repeat in sum, the Chinese slur ‘White Left’ as a designator of Cultural Marxism and its liberal activism shows Jewish discourse hegemony and influence, its diversion from true White Left Nationalism. It is a testimony to Jewish hegemony in discourse heretofore and how much they don’t want a true White left.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs, loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White Left, unionization of our peoples to provide for social accountability and vigilance on elite betrayal as such, in a way that right wing, objectivist and otherworldly criteria do not provide - they propose disingenuous and naive avoidance of social accountability.

It just goes to show how comprehensive that the Jews have been in denying a White left, in cucking the very notion, that they have the vast nation of China calling White liberals and cultural Marxists, “the White Left”

Maybe Black Pigeon Speaks isn’t Jewish, but I’d want to see a DNA test to prove that, both for reasons of what he says and for how he looks - seems quite Jewish on both counts. And yes, he fits well, even if ad hoc, with the Jewish marketing campaign of Jewish hegemonic interests against “the left” - particularly in this propaganda piece to promote the Chinese slur of liberalism and cultural Marixism as “White Left.”

Along with the deception of hegemonic Jewish discourse, one by which they are doing all they can to align White advocacy with their Jewish interests against “the left”, one must also take into account the fact that if Jewish crypsis can fool White people into not making a distinction between Whites and Jews, think how much more their crypsis would fool Chinese!

Kumiko Oumae: That (esteemed Red color) is non ironically what they’re growing up around

Kumiko Oumae: Also, the yellow stuff symbolises the ethnic groups.

daniel sienkiewicz: Anyway, for now, its most important for me to be internally consistent, which I am.

Kumiko Oumae: Eg, the big yellow star flanked by four little stars on the China flag, is Han Chinese plus ethnic minorities

daniel sienkiewicz: So they are claiming “left nationalism” for red and yellow?

daniel sienkiewicz: and not left internationalism in the Jewish sense?

daniel sienkiewicz: as in eradication or withering away of the state on behalf of the international workers union?

It just goes to show how comprehensive that the Jews have been in controlling the discourse so as to deny a White left, because they know how serviceable that a proper definition of the term would be - they’ve tried to cuck the very term and have the vast nation of China calling White liberals and Cultural Marxists, “the White left.”

However, adding the term “Nationalist”, and more specifically “ethnonationalist” to the term White Left, helps greatly to counter its being misunderstood as liberal or cultural Marxist. That helps, along with our internal consistence and its reliable heuristic utility indeed.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs to their nation/ loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White left, unionization of our peoples to ensure accountability and vigilance on elite betrayal; how irresponsible they are to the nations which birthed them and to the means by which nationhood would provide for the human and pervasive ecology necessary for world maintenance. 

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Abraham Anon

Kumiko was telling me about her disgust with Hillary and the YKW’s wars, citing an egregious collateral damage to schools and education: this will obstruct solutions to the root of social problems and exacerbate social problems from the root as the schools and formative educational years of vast demographics are being destroyed. She is enraged by the damage this will do to personal and social skills. She asks what can be done?

I suggest a new variant of the 12 step meetings. Why? Because when people have been that damaged and obstructed by an interpersonal problem - such as Islamic abuse - it will be primarily these people who have sufficient understanding; they will have sufficient concern; it will be a necessity for them to take the time and show patience; to articulate the difficulties in full significance of the impact to them and society; and to search for solutions.

People who have not gone through this will generally not have sufficient understanding of the difficulties of getting through it, even if they did have inclination and take time from their faster track to a good life to put up with the wild and frustrating expressions that result from traumatic experiences and pervasive abuse.

The “victims” themselves will carry most of the load - by “sharing their hope, strength and inspiration” indispensable coping skills will find their way among them. But that doesn’t mean that people coming from a background undergirded by normal philosophy and interpersonal relations shouldn’t interact with them; in fact, that is one of the first differences I would make from the 12 Step programs - to have intermittent interaction from people from healthy backgrounds so that they can model normalcy for them and share normal skills. To make sure that bad thinking doesn’t keep circulating and gets directed out before long.

So, there could be Visitors Meetings and Skilled Workshop Meetings to go along with the usual kinds of 12 Step meetings -

Speaker Meetings, in which one person tells the story of their struggle with the problem.

Step Meetings, in which one of the Steps is focused-on, with each person in the group having a chance to discuss their take and experience with that step.

The next change that I would propose is putting into question whether 12 should be the number of steps; of course it has pagan origin and has been hijacked by Abrahamism, but perhaps another number should be proposed to make the break more clear.

Of course the content of the steps should be significantly different as well. I will only sketch-in what they might look like. Suggestions from others are more than welcome.

One of the excellent features of the 12 step program idea is that one is not excluded for lacking skills or for not contributing dues. All that is required is a belief that you have a problem with the stated issue of the meeting group and that you comply with a few of its basic guidelines. There are no leaders. You agree to not expose the identity of those who go to meetings and to not gossip about them to people outside the group. You agree enough with the 12 steps (rather, we’ll go with 14 steps, why not?) to allow them to provide coherence; and, except for speaker meetings, you allow a chance for each person who wants to talk.

Ok. There are probably some things that I’m forgetting but that’s enough to start. Let me have a stab at how the steps might read:

The 14 Steps of Abraham-Anon

1. Came to understand that I had a problem with Abrahamism and that I could not handle it alone.

2. Came to identify positive attributes of my distinct race and my share in these positive attributes. Affirmed these daily to provide faith in mine and my people’s worth as opposed to the Abrahamic god.

3. Conducted a fearless and searching personal inventory in order to purge its memes which may harm myself, my people, and in order to make amends to anyone who I have harmed in the name of Abrahamism or because I was inappropriately directing my response to it.

4. Came to understand the truth of how harmful Abrahamism is.

5. Came to understand Abrahamism is not a necessary evil nor a relative cultural preference; there are other “gods” and better ways.

6. Came to understand that its practice and promotion must be rejected by our people.

7. Came to understand that its perpetrators can and must be punished - ranging from denunciation, to social ostracism, to denationalization, to severe personal punishment in some cases.

8. Came to believe in the priceless gift of serenity to be found in the faith that my race, my place within it, and our interests are being looked after by the best and greater part of my people; by myself included.

9. Came to believe not only in the reality of distinct kinds of people, but also their right to preserve their differences.

10. Came to believe in the DNA Nation and international ethno-nationalism (genetic and territorial bounds); as the means to such maintenance of distinct peoples; their quantities and qualities of genetic inventory; their habitats through national territorial delimitations; qualitative and quantitative foreign enclave delimitations.

11. Came to believe that the Abrahamic religion and the Abrahamic man is already an imperialist hybrid and therefore his fate and place is the subject of our discretion.

12. Came to believe that Abrahamism can and should be destroyed once and for all.

13. Came to believe facilitating that destruction to be our prerogative as the people who are willing and capable of respecting racial differences, their right to be preserved in ethno-states, among the DNA Nation; and knowing that there is no avoiding the issue of morals - that every society will have some things that are legitimate, some things prohibited and some things obligated - will seek moral orders based on the Silver Rule as opposed to The Golden Rule.

14. Came to understand that the homeostasis of our ethnostates are contingent upon having the decency and wisdom to respect an option for sacred and devotional enclaves for those preferring strict monogamy (e.g., they want to choose carefully enough, devote themselves to that important choice; and/or concentrate on their endeavors otherwise, not chasing around for partners); and that those wanting to protect more liberal personal prerogatives must assent to that sacrosanct option and to strict national borders of citizenship -  paradigmatic conservatism.

AFP, ‘Four police killed at US race bias protest: chief’, 08 Jul 2016:

Washington (AFP) - Four police officers were killed, at least seven were wounded and a civilian was also hurt late Thursday when two snipers opened fire during a protest in Dallas against police racial bias, authorities said.

City Police Chief David Brown said two gunmen shot at “police officers from elevated positions during the protest/rally”, sparking an intense search for at least two suspects, adding that they had threatened to plant a bomb.

The Dallas Police Department tweeted a photograph of a man dressed in a camouflage shirt with an assault rifle slung over his shoulder.

“This is one of our suspects. Please help us find him!” the police department tweeted.

The suspects “have threatened to plant a bomb in the downtown area,” Brown told reporters.

The protests were part of demonstrations taking part in several cities against the fatal police shootings of African American men in Minnesota and Louisiana this week.

Brown initially said two of the officers were in surgery and three were in critical condition. The condition of the other officers was unclear.

An earlier toll had 10 officers shot, including three dead. Brown told reporters a civilian was also wounded.

“An intensive search for suspects is currently under way. No suspects are in custody at this time,” Brown said in a statement.

Brown said police had “cornered” one of the suspects, and warned that there may be more than two suspects.

Dallas police has reached out to federal law enforcement agencies for help—the Federal Bureau of Investigation and Bureau of Alcohol, Tobacco, Firearms and Explosives.

Several hundred people attended the Dallas rally, which ended just before the shots rang out around 9:00 pm (0200 GMT Friday), reports said.

Witnesses reported hearing dozens of gunshots that sounded like semi-automatic rifle fire. “The shots were coming from the roof,” a protester told KTVT television, a CBS affiliate.

Video posted online showed protesters marching when the shots rang out, scattering the crowd.

Police warned protesters to flee the area, saying the scene remained an active-shooter situation.

SWAT teams were deployed to the scene, reports said.

The situation

After the events involving the shooting in Minneapolis, Minnesota on 7 July 2016, it had seemed that a significant flashpoint in the story of race relations in the United States had suddenly arrived, and it was a moment that would have served the interests of the Black Lives Matter movement primarily.

Video footage of a police officer of Asian or American Indian descent, having shot a 32 year old black school cafeteria worker named Philando Castile four times in his car, while he was reaching for his wallet to show his license and registration after having been pulled over for a driving with a broken rear brake light, had been posted all over the internet and was on the the verge of becoming part of a new master signifier in the discussion of violence and law enforcement in the United States.

Despite the officer being of Asian or American Indian descent, critical theorists would have framed the conversation as being one of institutional white supremacy which suffuses the police force as it is a gendarme of the accumulated wealth of the United States, which is characterised as a white power structure.

The video footage was all over the internet and was being viewed around the world.

Another case was a shooting that took place in Baton Rouge, Louisiana on 5 July 2016. A black man named Alton Sterling was killed by two white police officers as they fired four times into his body at point blank range outside a convenience store. It’s thought that it was a case of police responding to an anonymous call about someone threatening people with a gun outside the store, but it’s said that Sterling was only there by sheer chance at the time that the police arrived.

That incident was also recorded by several phone cameras held by bystanders, and also was seen around the world.

Together, those two stories had coalesced into a master signifier for ‘police injustice and systemic racism against African-Americans’, and they were stories in which the factual details of the shootings could not be used to disabuse people of the narrative being propagated by Black Lives Matter and certain elements of the liberal media establishment.

The outcome

At the time of the protests in Dallas, Texas, the narrative was unfolding, and people were of the belief that perhaps the state would be able to manage the situation with reconciliation attempts, as many Dallas police officers were reaching out to the African-American community in an attempt to promote ‘peace’ and avert further strife.

That was not to be, as the appearance of black snipers who began shooting policemen, and the setting of bombs, and the fact that the black protesters and demonstrators began cheering on international television when the shooting began, shattered the narrative before it had become settled, and tore up any chances of reconciliation, shifting the topic away from ‘police injustice caused by systemic racism’, and instead back toward ‘disproportionate black crime aimed toward police officers’.

The new developments in the story by AFP that I quoted at the beginning of this article, are now eclipsing all of the events of the past 48 hours.

It makes a person wonder, do African-Americans actually understand how to apply the lessons of Gramsci and Foucault, and do they actually understand Strategic Communications, or do they merely pretend to? African-Americans actually had full command of the narrative, but within 48 hours they have now done an incredibly kind service to their adversaries by completely ruining it for themselves.

All in all, it seems that the entire sequence of events could ultimately serve as an opportunity for white people in the United States to make the case for racial separatism, as it is increasingly obvious that the differing communities in the United States cannot live together in the same civic space without there being incessant outbursts of violence. Since the antagonistic contradictions cannot actually be resolved, it is clear that the only path to conflict cessation is one of racial separatism.

Welcome To Leith

Complete Version

Besides capturing beautiful location shots, this documentary provides more insight and even some balance to the heretofore mainstream media portrayal of Craig Cobb’s gambit to start a White preserve in tiny Leith, North Dakota. The bit of balance is surprising given that the production is coming from a perspective which is highly unsympathetic to Cobb and the White separatist cause.

1) The documentary does allow for Cobb to sneak-in the fundamentally legitimate argument that Whites should be able to establish separatism in order to preserve themselves.

2) However, it takes advantage of a wrong turn that Cobb takes in separatist advocacy, and one that the demographic preponderance of American WN can be susceptible to, which is to associate White separatism with Nazism and its corollary of pursuing an antagonistic, literally supremacist, even “exterminationist” agenda. This willing association of WN with “NS” Germany stems from a false either/or regarding WWII, an either/or which maintains that there was simply a wrong and simply a right side - Jewish Sovietism or Nazism - in that conflict.

3) Stemming from a myopic reaction to Jewish sponsored liberalism in America and the frustration for unpopularity that will result of the “NS Germany simply right” response not being accepted (not even by many Whites who would be sympathetic to White separatism), the SPLC (Southern Poverty Law Center) has a rather easy task to demonstrate that Cobb is not just trying to build a separatist White community that can amenably coordinate with others.
 
                       

a) He invited-into Leith some of the most salient and provocative White advocates, purchasing property in Leith for Alex Linder, the NSM (“neo-Nazis”) and Tom Metzger.

Linder of course couldn’t be more brazen in his rhetoric, calling for the elimination of Jews and so on; the NSM couldn’t be more flamboyant in their display, as they literally came into town bedecked in Nazi regalia, posting the like flags around Cobb’s house in Leith, and unabashedly proclaiming their unanimity with “NS” ideology.

Metzger doesn’t approve of such flamboyant and anachronistic tactics, but he has taken a position contrary to the PTB (powers that be) over the years, a position that the SPLC has tried to associate with senseless violence - despite his clear advice against that.

b) Along with the negative media reputation of these White exponents as embellished by the heretofore mainstream media and the SPLC, the SPLC begins to build a case to trace Cobb’s associations with these figures, as they have been following them over the years in an effort to connect them to a history of violence with further implications.

- as in the case the SPLC brought and won against then California resident Metzger, who was found “vicariously responsible” through a tenuous association with a skinhead who killed a black in a spontaneous street fight in Oregon.

- Matt Hale, fellow in Cobb’s religion -“Creativity” - was effectively set-up (by a wired-FBI informant who coaxed Hale to almost say that he approved of killing a judge) on charges of plotting to kill the judge who ruled against him in a patent case regarding the church logo and was sent to jail for 40 years. In connection with that bogus case, Cobb had published the address of the judge. Heidi Beirich (SPLC) admits that it is unknown whether that information aided and abetted the subsequent murder of two family members of that judge.

- VNN (Linder) associate and Cobb supporter, Frazier Glenn Miller, came unhinged one day and shot three people involved with the production of “To Kill a Mockingbird.” This was after the Leith Fiasco was over and Cobb was driven out of town not to return; but with that, the SPLC et al. were able to argue more persuasively that there was a danger when he was in town; and with some Leith property still in the hands of White advocates that the danger loomed of these types coming to Leith again and coming unhinged.

It is already well known to the world that Cobb’s case was not helped by his gun toting stroll with Kynan Dutton, a display compounded with verbal taunting of a neighbor. They were arrested for that and brought-up on charges of making terrorist threats.

Further threatening gestures alleged to Cobb that the documentary makes known to people who’d not been riveted to the event’s details, are that Cobb was apparently publishing the address, names and other information about family members of his neighbors -  the Christian couple whom he antagonized in the gun stroll. While people of our sophistication might understand Christians are a part of a hostile world view, Cobb was not exercising necessary discretion with regard to their skill level - nor for their emotional latitude given that the man he was verbally antagonizing on line and in the end, in his gun toting walk, had a 17 year old daughter murdered in Washington prior to coming to Leith, North Dakota. But to make Cobb’s indelicacy hardest to ignore, this man read online where Cobb was encouraging ex-convicts to come to Leith and telling them that, “now is the time to draw your sword.”

Of course the context of Cobb’s words and actions must be taken into account - these things will be given hostile framing by the SPLC in advice to the movie makers and this couple along with the other liberal town folk. But still, anyone who would tout Cobb as having aced as a fine PR man for WN is sorely mistaken.

...and there were people whom he could have won over - the documentary shows one Leith townsman who does not seem hostile to Cobb, saying that “people can believe what they want, I guess.”

Additional new information, adding some balance and mitigating circumstance sympathetic to Cobb’s perspective is noted in the film. Prior to the stroll, Cobb and Dutton’s property had been vandalized; Dutton’s car tires were slashed and the car was spray-painted with the words, “go home.” Dutton’s partner is also seen being confronted by a neighbor who drives up to her, apparently to intimidate her. Hence, there was some provocation from the other end and reason to perceive the need to defend themselves against their neighbors prior to their ill-fated stroll. And there are other indications that Cobb and Dutton were up against threats.

               
There is an irony in the suggestion that Cobb has a home.

These factors were in addition to all of the media hoopla and antagonism that had preceded, the “anti-racist” rallies and SPLC attention that was brought to bear against Cobb’s initiatives in the town.

Another irony came about when the SPLC summoned go-to victim group coalitions to harangue the White separatist - WN circles note that the American Indian groups who were among those brought-into Leith to protest Cobb’s effort to build a separate and sovereign territory based on his people’s genetic kind had been bused there from reservations which are their exclusionary racial preserves.

In addition to showing the counter-intimidation and vandalism by Cobb’s neighbors, there was another bit of balance provided in the film, significantly against the case that Cobb was “terrorizing” people to where they felt in immanent danger.

A photographer named Gregory Bruce came on a moral high-horse from another North Dakota town to intervene in Leith. He not only made a special effort to thwart and document the thwarting of Cobb’s plans, but he also boldly announced that neither he nor anybody else in town was afraid or threatened by Cobb. This bravado that Bruce horned-in with undermined the case for Cobb’s threateningness and opened the way for Cobb to be granted a plea bargain.

Another mitigating factor to the charge of “terrorist threats” and the idea that the people of Leith considered themselves to be in immanent danger was that Cobb was never threatening to the interracial couple in Leith (Bobby and Cheryl Harper) nor to Bobby by himself. The documentary tried to make hay out of the DNA test given by the talk show (The Trishia Goddard Show that Cobb appeared-on with the interracial couple), “showing” that Cobb was 14 % black, but Cobb dismissed it graciously despite being publicly hoisted by the petard of his objectivism (Cobb is not 14% black by any reasonable metric).

While Cobb was imprisoned for his gun toting walk and threats, had a felony put on his record, can no longer legally posses fire arms and underwent significant costs, he did manage to mitigate his sentence by admitting his mistake and was freed; finally, the documentary showed some balance again, by interviewing legal counsel advising the audience that justice was served - and in terms of the relative circumstances of the Leith fiasco, it was a fairly just result.

Justice to the eminently legitimate and noble cause of White separatism, however, was not served; but that is largely due to Cobb’s association with Nazism as it cut him off from broad support for what should be his absolutely legitimate goal of White sovereignty and survival; but with his “public relations” effort, he gave legitimacy instead to the worst antagonists to the cause of White survival and the separatism that is necessary to that end.

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Dugin/Stark interview: Beginning concession to White Post Modernity

Whereas he used to have a completely botched notion of post modernity - mixing-up what should be the antidote to modernity and liberalism with liberalism itself - it now appears that we are improving Dugin’s understanding - viz., that modernity is the problem and the essence of liberalism.

His ideas in this talk are largely amenable and well considered.

His proposition that the state is a bit too much of an artifice to suffice by itself and that there needs to be a hypothesized realm, as we would say, beyond the physically verified moment, which girds and orients a people, is also well considered.

However, now that we are getting him to a better understanding of “post moderntiy”, viz. White post modernity, we need to get him to a better understanding of biological reality and “racism.”

Anti-racism is the quintessential modernist liberal notion; it is a Cartesian farce: It has been proposed as innocent but it is not -

Anti-racism is prejudiced, it is not innocent, it is hurting and it is killing people.

For “racism” is a necessary concept in a benign form, which is not supremacism nor a singular conclusion to aggrandizement and annihilation of an opposing people (as YKW propose and liberals might accept as a definition). It is in fact, a practical concept that is practiced by ordinary people everyday of necessity, as a non-Cartesian requirement of the human condition, of being in the world - one must discriminate in human-sized categories, including social classification - of one’s own people and of other peoples - to form a coherent basis of ones own and to form a basis of human ecologies for our systemic coherence, social accountability, warrant and agency.

These classifications are “hermeneutic”, that is to say that they are not absolutely empirically based in every moment, as the taken-for-granted and the state of partial knowledge - faith, if you will - must subsist behind the working hypothesis.

Call it a working hypothesis, call it faith, call it rules, call it narrative, call it taken for granted, call it the partly unknown, call it a mystery, a quest, an adventure, some of that as you must, some of it you might, as it has practical function to ensconce the under-determining facts of the empirical; but I have believed and continue to believe that a sacred overlay, in orientation and guidance of a people is a good idea.

I believe that it is a hermeneutic notion nevertheless, which is itself accountable to deal concretely with biology, sex and genetics, mediating toward fairness and justice in regards to this social capital - otherwise, without this empirical accountability, this “spiritual” realm will be the realm of evil charlatans.