Majorityrights Central > Category: Regionalism

Part 6 Hitler was Not WN: Corrections Occasion Discussion of Hermeneutics’ Corrective Process

We left off at Poznan’s fort7, the Nazis first concentration camp in Poland, largely organized to imprison and kill Poles of the Greater Poland Uprising (1918, 1919) who’d re-taken rightful Polish cities (a short documentary here).

Yet we shouldn’t give the impression regarding even cities less disputably Polish, that the matter is quite so straightforward. A few generations would have passed who would not remember Poznan as anything but German; and they put a lot into cities like that.

Valid though the thesis remains to propose that Hitler’s most legitimate bones of contention were few - cities such as Bromberg and Thorn (by contrast to Poznan and surrounds), as these few cites formed a German speaking salient, stress and ultimately flash point amidst the corridor, I must be careful with wording.

If German speaking and considerable demographic percentage, even if not majority, is the bone of contention, you’d have to add Konitz to the cities worthy of contention in the corridor.

Along with Graudzen and Kulm, there were dozens of cities in and about the corridor contestable for their Germanic population and influence since the days of Teutonic Knights and Prussian incursions.

Still they would not alter the general thesis if added to the discussion.

Their histories all pretty much tell the same story, a similar historical narrative:

Whether Konitz, Kulm, Graudzen, Zempelburg, Dirschau, Bromberg or Thorn...

A look into the history reveals why you didn’t bother trying to sympathize with the idea that they should have been German by Versailles, even less so now, and why Nazi sympathizers do not tend to delve into the histories either.

Virtually the same histories.

A mixed Polish German history, usually Polish to begin and yes, there was war, brutality and exploitation in Polish times as well, then followed by brutal and exploitative German take overs (Teutonic/Prussian), followed by Versailles granting them to Poland for historical and strategic access reasons, then brutal Nazi retaliation, usually killing hundreds if not thousands of Poles.

It becomes apparent why those well disposed to ethnonationalism haven’t been inclined to delve into this, as even a cursory glance at the history and the Nazi reaction, leads one to the conclusion that maybe there shouldn’t be too much complaint among our contemporaries and not anything like the kind of reaction drawn by Hitler.

Still, what overly Nazi sympathetic WN has done is create a burden of addressing their punctuation and misrepresentation of the history (usually beginning at Versailles), a punctuation and denial of other framworks that require me and others to attend to history pragmatically, where we’d rather be attending to contemporary theoretical matters of White advocacy, such as hermeneutics.

Ah, but hermeneutics does tie-in, as opposed to the a-historical Cartesian perspective of modernity, hermeneutics prompts an interactively engaged, circulating, investigative, corrective process, which will encompass relevant historical perspectives as well as facts; but as a narrative approach it facilitates transcendence of the arbitrary flux that mere data presents, a liberation from that mere facticity - achtung! you overlooked Konitz!, yes, we’ll correct that - it allows for coherence instead of an arbitrary and constant searching fret.

White Post Modernity, its deployment of Social Constructionism and Hermeneutics were devised exactly for protecting group interests against Cartesian runaway and antagonistic ethnocentrisms - we cannot allow the proper deployment of these philosophical instruments to be buried by the YKW obfuscation that right wing reactionaries buy-into. The corrective program of left ethnonationalism works remarkably well to make consistent sense of what our enemies are doing, where they lead us astray, and how we should proceed by contrast. Indeed these methods, including hermeneutics and its liberation from mere facticity into narrative coherence, are a means to the salvation of our people

- allowing ethnonationalism to correct the horrific epistemological blunder committed by Hitler as he took off into the systemic runaway of theoria, with a Cartesian notion of placing people in the fallacy of sheer natural causality, rather than in optimal and flexibly corrective judgement of praxis - a people centric position based in human nature - as an ethnonationalist perspective affords in coordination with others, and not just a German-centric position with them proposed as the paragons of pure nature.

Objectivity and facts are tools to be acknowledged and deployed in our relative group interests for ourselves and for coordination with other groups, whose relative interests are going to be slightly different than ours.

Reactionary, typically STEM types of WN, will tend to misread, where not be deliberately misled by YKW misrepresentations and crass distortions of hermeneutics; in their phobic right wing reactions to YKW academic abuses of social conceptualization and means of group systemic maintenance, they’ll refuse to realize that narrative does not necessarily equate to fiction - on the contrary, it is necessary to non-fictional coherence as well - and a conjoint participation in refinement of knowledge (which is largely descriptive in the end anyway).

Aren’t Nazi sympathizers doing this when they talk about the corridor cities as rightfully German? Not really. And they don’t appreciate that for those looking to WN for news and information, their view is not the alternative, their view has largely been the only view purporting to represent WN.

Way to go Alt-Right. You’re wise to them, don’t get played by them or anything: After decades of deploying anti-White left coalitions against the human ecology of White systems to rupture our boundaries and patterns, with YKW now having achieved hegemony in 7 key power niches, they have sought to co-opt White advocacy’s reaction in right wing alignment, if not coalition against “the left” - i.e., opposing all organization and unionization against the hegemony of the YKW and their right wing cohorts - whether those cohorts are White right winger/liberals, black biopowerists or Muslim comprador/imperialists

As of 24 February, I’ve combed-through and shored up the entire post, beyond the sake of clearer reading; as for torturing those ill disposed and of bad will, inducing them to look at what were still rough notes as I labeled the article “corrected” - that’s ok - creeps like Matt Parrott can have his petty angle that there was “bad writing” (as semiotic? what?) to try to dismiss what I say through his self appointed bureaucratic -paleocon gate keeping function. As for those of good will who kept silent, I don’t feel too bad either - they should get in the habit of bringing to bear benign questions and corrections. This is, in fact, a brand new reposting. There are important corrections.

This piece deals with matters important for our survival as a people. Much of it is dealt with in other pieces of mine that may be referenced; but as I circled back over point number three, toward a positive, active language of homeostasis, there emerged necessity to address not only relevant theoretical transgressions, but persons, or transgressions personified in the orbit of White advocacy - people and positions held that are misleading to our systemic homeostasis.

1. Our concern for our people is, in an essential sense, a concern of systems, their stasis and homeostasis. 2. In that concern, it’s been necessary to clear away confusing and misleading language games and concepts - rule structures which can tangle, misdirect and disrupt our stasis and homeostasis: call that clearing away a factual liberation from language and concepts that are false and misleading of our would-be stasis and homeostasis 3. With that disentangling of language and concepts misapplied to/against the factual semiotics of our natural system maintenance, a liberation from mere facticity and capacity for willing suspension of disbelief is necessary to marshal concepts/narrative of our less apparent group system - beyond perceptions of moments and episodes, beyond personal relationships even - to provide narrative coherence, guiding rule structures of coherence, accountability, agency and warrant in the patterns of our group interests - against dissolution, despite the Manichean forces (deception, trickery) of our antagonists or other forces oblivious to our group interests. 4. I need to address sundry but relevant examples of theoretical missteps from those acting under the rubric of “White advocacy.” These examples are relevant as theoretical obstructions that need to be cleared-away in service of operationalization.

The piece has grown to enormous length for the perceived necessity to digress in handling objections immediately - to the point where it might risk distracting and burying essential points if they weren’t fleshed them out in sufficient coherent gestalt with details and examples delimited by relevance of what I need to address at this time.

I did it this way in order to get to some important points before it quickly mushroomed beyond ten thousand words in my attempt a) to overcome the impervious gas-lighting that I have been invariably confronted with, as I try to overcome that by repeating, perhaps more forcefully, perhaps in slightly different, more elaborating ways, important points that I’ve made before; and then b) in anticipation of what underlies that gas-lighting, the incessant contentiousness of bad will, I endeavor to provide answers and qualifications in advance to any and every opportunistic objection that the YKW and their reactionaries will inevitably try to seize-upon in order to dismiss, in their gas-lighting bad will, the entirety of what I say as trivial; if not attack it, and me entirely, as bringing forth the very evil that we are up against; and thus the risk of burying essentials with a dauntingly long piece, fraught with arduous digressions as I might try to overcome these now thoroughly predictable contentions from the onset.

The YKW’s reasons for subjecting me to this level of contention make far more sense - they are acting in their imperialist interests - whether through their PC anti-White left unions and coalitions that have allowed them to march through the institutions of White power; or in their orchestration of right wing reactions now that they more thoroughly occupy the 7 key power niches; from whence they would supposedly “debunk”, e.g., what I say, treating it as if it is supposedly the same old misuse, the same old gross distortion, anti-natural, anti-White left, hyperbolic liberal misrepresentations, tangled terms and concepts as they have been promoting as the left for the past several decades - terms and concepts typically semantically reversed from what would be ethnocentrically beneficial - organizational for us - are instead represented only in one dimension and direction, only as hyperbolic liberalization of and against our bounds and borders, and promoted as such, as “the left.” White reactionaries to these machinations against them simply can’t make their way out of the box, or won’t, because of bad will, compounded mistrust, they can’t stop reacting - fundamentally against their own group interests - accepting the right-wing and “Alt-Right” altercast (where they do not self censor the semantic benefits of left conceptualization* on their own behalf by rejecting a right-left distinction as out-dated or unhelpful - when it is in fact, very helpful - we aren’t just nationalists whose nationalism the invisible hand of god and nature will look-after against elite and rank and file dereliction, defection and betrayal despite absence of unionized accountability) on the misapprehensions that they are orchestrated to believe, viz., a reaction in didactically invoked response to the terms and concepts they’ve received to believe must be geared in the same perverted, exaggerated, distorted, antagonistic way, with the same semantic content, application and implication, if not intent, that has been deployed against them; which invokes a didactic response, at best attributing received stereotypes against this “leftism”, as anti nature, etc., and at worst, but very typically, dismissing and attacking these very concepts that we need, as if they are unhealthy and Jewish from the ground up ...and characteristically of reactionaries, being manipulable and manipulated as such to actually take up Jewish “solutions” to those provocations; in alignment with their interests as they are ensconced now in the seven power niches against “the left” and any such unionized opposition against their power.

[* The semantic benefits of left “conceptualization”, i.e., working hypotheses serve as “topoi” - to take the angle that “topoi” / working hypotheses are “counter natural” (a rightist stereotype is that the left is counter-nature) is to drastically misrepresent and misunderstand the flexibility and correctability in the anti-Cartesian function - it is to be guilty of Cartesianism at “the other end”, the arbitrary “empirical end” as opposed to the “formal”, transcendent end.]

You don’t want to defend your people, don’t want to use any of that post modern stuff, that’d be Jewish or worse, “unnatural and leftist” - nothing but reactionary philosophical anachronism is authentic to our people to keep you good and disorganized (since sarcasm doesn’t always travel and translate well, let it be known as such for non-native English speakers in particular).

The same people who are prone to adopt that risible and susceptible position are liable to despair of our systemic “degeneracy”, turn around and say, that what we/you need instead is to worship a Jew as your personal savior - perhaps seeing it as the eternal guarantor of your characteristic, sovereign “Euroman” individuality - as it were, in obsequious martyrdom to, and as represented by, the Jew on a stick in delivery of his tribe’s ethnocentric homeland from Roman and Babylonian captivity.

But neither do I ignore the reactionaries secular variants as they respond to semantic deception and conceptual perversion by clinging white knuckle to their reaction formations.

I am always clear to not let the secular right-wingers off the hook either; in their reaction is phobia to any term or concept that even smacks of YKW abuses of the notion of theoretical integration with praxis (i.e., the task of integrating and adjusting theory, conceptualization and management, to deal with the practicalities of our social world, our/its particularly reflexive nature); looking upon social concept as a total Jewish project and lie, they proffer instead the pure natural struggle for power; i.e., YKW abuses of the Aristotelian project are taken in reaction to mean that the Aristotelian project is inherently Jewish. Absurd. And here we have the epistemological blunder of Hitler - our detached, unconcerned, objective assessment of facts and truth, our alignment with “pure nature” and natural selection, is supposed to necessarily provide guidance through the magic hand as guarantor of salvation - ours too, if we deserve it. Or will this minimized accountability rather guarantee systemic runaway and disastrous correction? Clearly. In ardent quest for pure naturalism absent praxis, its structuring, its correctability comes unhinged and you do what Hitler did, racial anarchism and runaway war mongering; running imperialist, supremacist roughshod over practical necessities of nationalist cooperation and coordination.

I’ve talked a good deal about the proper understanding and use of the terms and concepts in our interests as European peoples: social constructionism, post modernity, multiculturalism, “equality” vs commensurability, race and anti-racism, diversity, marginals, praxis, pragmatism and heremeneutics and will further specify their correct applications as need be - as need be being a crucial phrase, the operative term ignored by my interlocutors when it comes to hermeneutic survey - it, the hermeneutic circle as it were, doesn’t merely “go back and forth back and forth” arbitrarily, but may dwell on emergentism, focus on minutiae or provide a liberation from the arbitrary flux of mere facticity into broader historical patterns and orientation as need be.*

Despite having also talked a good deal, even in preceding paragraphs, about the misrepresentation of “the left”, why that’s significant, why it is important to Not identify as Right against “THE left”, I’ll have to come back to that again in further specification - given the aforementioned impervious antagonism and gas-lighting of right-wing reactionaries (recently I was invited to join in the initiation of an “intellectual platform” - as if this one isn’t - by contrast to the Alt-Right, proposed to be called “RadRight”, and to join under that moniker with those impervious to all I’ve said lo these years, for F-sake).

However, this imperviousness does bespeak and thus occasion my addressing another term that we’d do well to use in a different way, rather to override, to serve our interests in a philosophically competent manner. The quest for universal foundations and its semantic content, as it would run rough-shod over all practical concern, goes right to the heart of the Cartesian anxiety - which has people reacting into right-wing altercasting against the disingenuous rhetoric of the anti-White left; and against managing our interests through better method.

It’s not that you can’t, with validity, pursue and label some things “foundational”....

1. We’re talking about systems. Whether you are talking about mentality, the full body or a racial grouping, you are talking about a system, i.e., if it is organic, something that you would point to and observe as having stasis and homeostasis. This implies an optimality in sytemic maintenance which is a pervasive ecological quest of biological systems - it can be universalized but not foundationalized.

A system implies connection, extension and correction for stasis and homeostasis.

In talking about biological systems, especially, one of the governing mechanisms would be a barometer of optimality, not only the maximal delimitation of death (and it is here, regarding ownmost being toward death, that I believe Bateson is rendering a significant Aristotelian critique of Heidegger; discussing how, by contrast, that nature, biological systems, rarely operate within lethal variables but function rather on the basis of optimal levels of need satisfaction; Bateson added in that regard, “I don’t have to tall you about the tyranny of patterns, that is the (post WWII) rubric under which we meet; but what you may not know is that you have to accept them.” Living hermeneutic check points as to our systemic homeostasis such as that - optimality - should be placed, in fact must be fairly in place as harder points and structures of their being, which may be looked for in structural guidance so long as the system retains its being. These could form “check points” on the more empirical, ontological end in the hermeneutics of homeostasis. These can be scientifically verifiable in broad scope of genus and in the internal structures of individuals of species. But as humans, unlike other animals, we are born “unfinished” - our genus and species group systems in particular, require completion, homeostasis and delimitation in discursive structures - viz., as we are open systems that can interbreed with other human species, i.e., racial groups, and as that can be argued-for as an adaptive choice and as being natural, the capacity hermeneutics affords is necessary to provide systemic delimitation and closure at the other end, less clear in its empirical delimitation.

Nevertheless, it is also possible to establish operationally verifiable check points on the less readily observable end, i.e., regarding rule structures or confusingness thereof in language and concepts as they might constrain, guide and reinforce systemic stasis and homeostasis; or rather weaken and augur to destroy these systems; it should be possible to establish warranted assertability as to whether rule structures are native, from, conducive to our emergent homeostasis or not.

The means of connection with these check points in praxis (which, here, is taken to subsume ontology through accountability) is a worthy question. The word “transit”* could be coupled with “check-points” or the like of verification points, as a term deployed in the manner of hermeneutics harder end, if there’s a will ....but that remains to be seen.

I have long advocated a theoretical background of social construction in pervasive ecology: because ecology is universally applicable as a concern, and yet, with the biological requirement of optimality and context, it compels acceptance of interactional contingency and thus, with imperfect, relative foundations, prompts a sense of agency and responsibility in management; by extension social constructionism (again, with a people centric position - better, your people centric position - you don’t necessarily construct brute facts, but you do take on at least some post hoc and anticipatory ability to construct how these facts come to count and what to do about them) places our people’s relative group interests within the interactive center and essence of concerns in warranted stewardship of pervasive ecology. In a very real sense foundational concern becomes joined with practical judgment and relative, socially relevant interests.

It is most practical to say that the most universalizable moral principle is that which allows group survival along side other groups (and nature). Those groups or belief systems which do not allow for other groups to survive where they do not otherwise impinge, where it is not a matter of self defense, are immoral (including as practical defense, the survival of group habitat and environment is part of the equation).

For this reason, we may look upon the Abrahamic religions as fundamentally immoral, as they are imperialistic and recognize no importance to the material survival of other groups.

In service of our innocent and otherwise accountable ends then…..

In this regard, ethno nationalism is the proper form of morality, and its delimitations immediately invoke moral order within and in coordination between those nations.

As surely as it is valid to care for environment, land and water, endangered animal species, rain forests, it is valid to place ourselves, our species as not only objects, but stewards of pervasive ecology - our awareness thereof distinguishes this concern from sheer Darwinist competition (the mountain lion doesn’t reflect on how taking prey impacts overall systemics and reaction); particularly regarding human nature, cooperation is also part of nature (niche theory explains how symbiosis and conflict avoidance is also very much a part of even more sheer nature) and it is an eminently practical concern for peoples to look after their organic systems, along with organically derived social capital; and to hold to account, in check, those systems that would otherwise runaway to impinge upon other human ecologies and our pervasive ecology.

This concern is eminently Augustinian. Our enemies, the Abrahamics, are highly Manichean - tricksters, waging war by deception. Our more northern species especially, are, in a way, like naive species, evolved more for the Augustinian devils of natural challenge, not particularly evolved to be attuned to the Manichean challenge of invasive species, viz. of middle eastern tribal cultures; not even if it is a matter of their inflicting the sheer Augustinian biopower of blacks upon us. And those invasive species are not particularly evolved to be concerned for human and pervasive ecology beyond their tribes; they are not as aware, reflective or concerned for the consequences of what they might kill. We are not as biologically hard programmed for ethnocentrism and the deployment of Manicheanism if necessary; we are more naive and thus it is more possible to mess with the guidance of those rules and specificatory structures which would provide for our homeostatic correction. Nevertheless, as I’ve said before, that evolution or ours is not bad, as the world’s issues are ultimately Augustinian; but we must wise-up to do our part to save ourselves and serve that ultimate end, whether dealing with the ultimate consequences of super volcanoes, meteors, global warming or cooling, famine, disease, etc. and the means to stave off these catastrophes; along with the means to transcend them through space travel and farming.

Finally, talking in terms of check, or verification points, and specificatory structures, as opposed to rigid adherence to foundationalism and the foundational persistence which can, in fact, run impervious rough-shod over human and pervasive ecology, also allows one to be free for the all important liberation from mere factcity and agentive accountability; liberation from mere facticity into a more coherent and agentive pursuit of our homeostasis - that is the matter of our “foundation.”

Talking in terms of check-points and specificatory structures, as opposed to Cartesian detachment in objectivst quest of universal foundations, encourages interactive engagement and participation in systemic reconstruction.

Even if you did call these matters of our being “foundational”, you’d pretty much have to treat these as check points and specficatory structures given our circumstance in praxis. If you want Heideggerian arguments for that, note his observation that being is a verb. That we are first confronted with what he calls the thrownness, a radical contingency into which we are born though no choice and no fault of our own, that nonetheless prompts the task of authenticity, i.e., largely a matter of coherence with our emergent nature, part and parcel of hermeneutic survey; in addition, these specificatory structures would offer promptings from the “forgetfulness” which he talks about as leading to inauthenticity. Another Heideggerian argument for the formal structuralization of social praxis is provided by his recognition not only of our thrownness into Heraclitus’ constant process of interaction, but his defense of Parmenidian authentication in the formalization of substance.

2. With our heremeneutic circling back then, applied to the concern for our group systemic homeostasis, we attend yes, to the clearing away of misleading language games in the service of its truth, yes; but also endeavor to facilitate the philosophically essential, necessary liberation from mere facticity and suspension of disbelief into the protracted, time immemorial significance of our systemic patterns, so that we can coherently and competently defend ourselves where the Cartesian position fails for its skeptical non-recognition of these patterns and relational interdependence.

3. Because our relative interests in maintaining the broad patterns of our social systemic homeostasis can go beyond what is always verifiable in a moment or episode, or even by close relations, it is necessary to have that second liberation - that liberation from mere facticity and capacity for willing suspension of disbelief in narrative coherence; it is necessary to capture our broader coherence through capacity to provide criteria for the homeostasis of these broader patterns.

In circling beyond mere arbitrary facts - beyond the arbitrary, reflexive upshot of objecivism, its limited accountability a key reason for the disruption of homeostatic patterns - into the broad concern for our group systemic homeostasis of praxis, it is necessary thus, after the continued effort to sort out our language games in the service of both truth and liberation from mere facticity, to deploy terms conducive to that liberation in a positive sense -

GW observes that an ethnic group, thought of as a nation, particularly in the radical etymological sense of the word nation - i.e., natio, implying birthing and designating a people born from the inside-out - is not a “union” in a readily observable, empirical sense; and indeed it is not in that sense.

Nevertheless, like other left concepts concerned with social grouping and accounts as they are, beneath their ordinary language, “unionization”, but unionization especially, facilitates the less-empirical aspects conducive to framing, structuring and funding the liberation from mere facticity and the maintenance of our full group systemic homeostasis - not only for the settled social perspective on both elite and rank and file accountability, but as it ensconces those speculative possibilities for social systemic, homeostatic inspiration and anchoring - i.e. against skepticism, as your place is not constantly buffeted by the brute facts and unaccounted-for challenges from persons from within and from without of your bio-system, as if these travails are no-account forces of nature.

A critical difference in the unionization of left nationalism (as opposed to Marxism) being that the fundamental union bounds are the nation; the issue of “wallpapering-over” important “subsidiary class” differences is countered with a proper niche ecology, a commensurable symbiosis of subsidiary guilds - which provide criteria enough for accountability while being fluid enough to allow for individual judgement and movement.

GW adds the refrain that “you can’t start a religion in your garage”, and indeed, you cannot if you try to do it all alone there, but you can start one with other people, beginning with a determination of sacrament in agreement between people as to what check points, specificatory structures and control variables are necessary to maintain the time immemorial pattern of your people, to help maintain incentive and faith in their bio system…

Unionization and its less-empirical aspect also affords formation of parallel nations, independent of physical, territorial constraint.

....

After unionized boundaries, I argue that the option to take monogamy seriously, “unnatural” as some may argue that that is, is a reasonable and important candidate for a social systemic control variable - that is among other matters that I will begin to set out for operationalization a little later..

...to be included along with a concept of social unionization and social accountability - now, there has been marked objection to the social end of the hermeneutic circle from the old timers of MR, having remained in reaction to the exaggerated, distorted form of YKW Leftism deployed unilaterally against Whites.

Echoing that, Heidegger does talk about the enframing, and, indeed, to be maneuvered into inauthenticity is something that can happen from that Cartesian extreme, from the conceptual-social end, and the abusive machinations of the YKW deployed as such, in their shifty, no-account Manichean ruses - obviously.

In the throes of social forces which were acting against natural instinct in emergent authenticity for self preservation, manipulations against the preservation of that and with it his authentic folk, Heidegger brought forth the more empirical end of check-points of individual corporeality against the “they.”

The threat to man does not come in the first instance from the potentially lethal machines and apparatus of technology. The actual threat has already affected man in his essence. The rule of Enframing threatens man with the possibility that it could be denied to him to enter into a more original revealing and hence to experience the call of a more primal truth. Thus, where Enframing reigns, there is danger in the highest sense.

There are two things to consider here. The first is our primal truth - which has two features: thrownness, a kind of arbitrariness the taken for granted of which given condition is something other than foundation, and then the condition there, of our human nature - i.e., in praxis.

To stay stagnant there, in that concern singularly against Enframing - viz. an epistemologically erroneous (because it does not account for human nature) theory of the conceptual, social end, would be inauthentic to our being as well. It would be to miss that point of co-evolutionary and contemporaneous process of hermenteutics, to misunderstand the post modern, post Cartesian project, which is to integrate theoria and praxis as conceived to defend peoplehoods, group differences - it would be an Enframing language game at the other end, in the inauthentic altercasting as Right and Alt-Right reaction against our social group interests, justice and accountability thereof.

Frankly, after that, I am not overly concerned to be faithful to every jot and tittle of Heidegger, because that - integration (or negotiation) of theoria and praxis - is either what his project is ultimately concerned with (and that was certainly the task at hand to begin with; whether he dealt with it satisfactorily is another matter) or his project is off the mark in terms of our requirements.

Heidegger adds:

Everyone keeps his eye on the Other first and next, watching how he will comport himself and what he will say in reply. Being-with-one-another in the “they” is by no means an indifferent side-by-side-ness in which everything has been settled, but rather an intent, ambiguous watching of one another, a secret and reciprocal listening-in. Under the mask of “for-one-another”, an “against-one-another” is in play.

There are one of two possibilities with regard to this statement - either taking it out of context contingency or that Heidegger would be guilty of something of a reification: Personally, I’ve known a steady and homogeneous White system where accounts requested, people listening-in and being-against in any preoccupied sense are rare. On the other hand, I don’t want to say that the extreme of a gossip hell, or having to be pre-occupied as if accountability reaches into your private thoughts (Jesus’ “even if you think of breaking a commandment” is infamous in that regard; as is some Marxist practice) - is of no concern and not likely; as I’ve experienced that nightmare as well. It’s just that I feel safe in saying that it is not the only possible general social treatment of accountability. In that regard, the ethno-nation (or even its larger cities) offer a relief where villages, small cities, groups and tribes can be a nightmare.

Again, there is the matter of “as need be” to be addressed, specifically here the distinction between accounts offered and accounts requested - in the latter regard, the rule to be established in the optimality of paradigmatic conservatism is that accounts requested should be kept to a minimum for ordinary folks regarding their personal affairs and opinions. Indeed Soviet communism can be taken as example of the other extreme, of “too much accountability from the people.” Accounts requested can be legitimately kept to a minimum when people are secure in their national boundaries, along with a clear and simple understanding of minimal basic expectations and obligations; a homogeneous society has been shown to help in that regard of social trust and participation as well.

It is in that regard, hermeneutic flexibility for optimality and grace in accordance with necessity in the philosophy of bio-social systems and their negotiation, reveals contentions by contrast of its being “clunky” or “bean counting” as idiotic.

I am always loath to mention Heidegger in this context, as it tends to degenerate into a game of “gotcha.” While I am confident in my understanding of the general assignment Heidegger was taking on, I am not concerned if I am perfectly translating every jot and tittle, because if his project weren’t a matter of how to deal with praxis in broad stroke, I’d consider him to be misguiding.

If, as it seems in Being and Time, he prioritizes concern to defend the individual authenticity against the they, whereas I would prioritize the defense of our group-sociality more, at this time, I really don’t care if I am a bit at odds there with Heidegger - since I take heremenetics as a means always to circle back, including to individual authenticity; if one cannot see that the protection of our group is necessary for the protection of our individualites, then I am really not interested in their opinion, especially since I am accountable for the protection and circling back to this individuality; open, where not indicating ways to come back to it as need be ...the project, Heidegger’s project as well, is about how to integrate theoria with Human nature; and our human nature is in praxis; there is a non-foundational thrownness to that, interactive even as emergent, which we did not choose, but which we might, if we are true our nature, marshal into coherent group and individual defense; without loss of fairness or full humanness to both genders - I will explain.
......

Pardon my having kept the comments closed - it was only for a few days. I didn’t want to digress for contentions before I made some basic points, particularly as some of that which has come might answer those questions and contentions. However, yes, comments are now opened, as to keep them closed would be against the philosophy to which I subscribe.

Indeed, as I will add, it is rather the habits of some of the old timers who would altercast me into someone who thinks of himself as a Moses figure, supposed to receive pure and perfect commandments from god, unassailable, and then transmit them somehow, non-interactively directly to you, the audience; that models this pseudo authority figure to be ridiculed and brought down, for one thing because he (supposedly) thinks he can do this all alone; uncorrectable. Indeed, if they can find anything that I say to be a bit off, then they will try to treat the whole as if it is off. Their will is that bad.

As ever, I want to scream, “hello”, we have something called the internet now, you can interact much more than before with media sources of knowledge, to help shape and craft our knowledge. Unfortunately, participatory good will of that kind has been in short supply; the grounds here have been fraught with disinformational trolling and contentiousness - a legacy of modernist philosophy: as if the endless putting of resources at risk, buffeting and criticism, skepticism alone, will leave only solid foundational knowledge in its wake and divert nothing of merit. In anticipation of that modernist fallacy and misdirection which has pervaded here, I need this language to come into being, as Heidegger says it does, in writing; to dwell a few more days unperturbed til I’ve rounded it out with the rest of this White post modern gestalt, so to speak.

Lets elaborate in regard to this critique of practical reason; with it, the “invisible hand” that would divinely or purely somehow, supposedly free of praxis, sort-out the “natural order” of our peoples, their nations…

The quest for foundational purity has the implication of blindering to the fact of interactivity (which we are never apart from) and our evolution. The insistence on this pure quest as a priority also implies, falsely, that we don’t have enough information to begin, while in fact we have a better than adequate hypothesis about who we are and what our homeostasis would require. And even were that not the case, particularly given our circumstance, it would be incumbent upon us to heed A.N. Whitehead’s remarks that “one cannot continually investigate everything but must be able to rest content taking some things for granted” ....and in that regard, “even a false or inadequate hypothesis is better than no hypothesis ...that one must begin from a given state of partial knowledge.”

We are not standing in the way of science, we are in fact providing the grounds for its being - its nerd labs have a place in our social philosophy like no other. And scientific quest for foundations and rationale, myopic though it can be when taken to an extreme, treated as mutually exclusive to socially relative issues, does nevertheless tend to yield invaluable help - for example, in showing the genetic Jewish identity behind Ashkenazi crypsis and behavior; but even before the time of genetic science, Jews were distinguishable by behavior, allegiance and knowledge of parentage, etc., there were some things to go-by.

The term “check points” (for an example, select a prettier term that does the same thing, if you will; perhaps “points of accountability” would be better) serves to remind if not require us to be accountable to use our agency for engaged participation in the relative interests of our homeostasis, in our people-centric focus, encouraging broader social responsibility for the reconstruction of our social group system - we are not after just a foundational “periodic chart of the ontological elements” - as if we are just a closed system, mere facts the description of which is for the sheer novelty of it, since “there can be no other” - thus, of no real practical use; and it can sit on Descartes dusty shelf along-side the bible, waiting to provide its Levantine “social guidance.”

Accountability points and specificatory structures rather sensitize and attune our attention to our homeostasis and away from forgetfulness and habitual detachment.

Accountability points, unionized, will of necessity invoke a moral order. The terms of morality cannot be avoided - there will always be matters obligatory, legitimate or prohibited - and this must not be associated with the misguidance from our systemic homeostasis that comes of the affectative imposition of Christianity (the golden rule, ugh) and the antagonism of the other two Abrahamic religions: they provide some of the most profoundly misguiding terminology to be sorted from our semiotics; as the YKW seek to bring us under Noahide law and disintegrate unionized opposition from the gentiles by their endless un-differentiation (as GW observes) of our non-Jewish peoples.

Be all that as it may, there will always be matters obligatory, legitimate or prohibited - there is no avoiding that, has never been a culture that did not have those three component rule structures, and people will always need and be looking for rule structures to go by - we allow others to structure and impose these rules at our own risk - we need rather for these rules to correspond with our social systemic homeostasis. We become vulnerable to being mislead in that regard when we try to proceed in a “purely naturalistic way”, “beyond morals”, or in some other pure, objectivist, univesalizing theoretical manner by our objectivist detachment in rational blindness to our relative interests, ensconced as they are in social interaction despite us - despite understandable distaste for sometimes messy and imperfectly predictable reflexive effects.

But that is our human condition and thus morality is more a matter of practicality (viz. social praxis - the social world and phronesis - practical judgment) than objective foundations. Though praxis (the social world) is relativized by the interests of peoples, that does not mean that it is unstable and unimportant. In fact, the insistence upon pure objectivism has a reflexive effect of hyper-relativism - it is often the culprit, in fact, for that hyper-relativism - because it tends to disrupt the relative but stabilizing criteria of praxis, i.e. of social criteria.

It is significant that Kant entitles his major work on the topic of morals, “Critique of Practical Reason.” Now Kant is guilty of Cartesianism himself in trying to anchor our moral system in universal principles - but his heart was in the right place in trying to save our peoples from the arbitrary flux upshot of the Empiricists. Nevertheless, one can see that when addressing the grand matter of morality, he was attempting to critique Aristotle’s caveat that moral issues are a matter of phronesis - practical judgement - as they occur within Praxis, the interactive, reflexive, agentive social world that does not perfectly comply with the lineal rule structures of theoria. Nevertheless, one tends to find rigorous gems in the quest of those with intelligence who persevere in Cartesian anxiety, whether a GW, a Bowery or a Kant (in that regard, GW’s “Of Being” is a good idea).

Just as Kant says that it’s easier to return to sensible evidences in an instant and it is harder to rebuild a fallen principle, and therefore principles are more important to maintain, so too is it a reasonable priority to maintain the “principle” of our group homeostasis. While we are of necessity defending ourselves as a social classification since that is the basic unit of analysis on which we are being attacked and socially engineered, nobody is, or should be saying, that the hermeneutic circle should not circle back to provide for empirical correction and individual authenticity; and with that, hermeneutics circles back the issues that GW is correctly vigilant for, viz. emergentism, contemplation of psychological interiority and its gauge for authenticity.

There are also ways to fend-off Bowery’s horror scenario of eusociality, which Modernity, hypergamy, war and over collectivization can augur. I am quite aware that this circumstance can de-sex a large segment of males and that it can relegate them to functional units in something more characteristic of a de-individualized, dehumanized, i.e., eusocial group organism, but I would not look to a purer form of individualistic nature to correct for that, nor an institutionalization of a literal fight to the death. There are ways to test natural merit, to protect individual skills and group interests without lethal variable. As a social rule characteristic of our nature, Augustinian variables ought to determine who lives and who dies, not Manichean innovation (which the pairwise duel comes down to - you’ve got a trick on your opponent - perhaps inborn, which is only being selected for against our better nature) since what part a person plays in our group homeostasis and what hidden resource their genetics may contribute may not be readily apparent.

Again, the naturalism of Hitler absent the corrections of praxis is more prone to collectivization (Tillich 1961), just as the materialism of communism is; whereas a hermeneutic conception of praxis and group accountability, including to the interests of sundry individual members and their differences offers correction against that, as the liberation from mere facticity also liberates the position of members through the protection of agreement to accountability of ‘non-empirical’ boundaries; which, in freedom, one may choose to transgress, but not at the cost to the freedom of the inherent native group; itself having the right to be free from the imposition of alien DNA of the individual’s unaccountable whim - as Bowery and Renner have discussed - the transgressors are rather free to go join the foreign people that they chose to intermarry with, in their/or another accepting nation, and not impose their burdens upon virtuous but shunted natives. Now, that is a notion that probably cannot be implemented purely, for various reasons, but it can be implemented broadly, in ways that we will discuss.

One of my most original and important contributions, which I’ve frequently discussed, is in fact conceived to address the problem of recentralizing our social boundaries against the de-classifying rupturing of modernity and Jewish machination.

Modernity and the YKW both significantly impact and rupture the classificatory boundaries [the less empirical bounds, nevertheless requisite to unionization of our nation/social group/racial systemic homeostasis]; and this rupturing distorts gender relations as that classification emerges defacto and default perceptual classification among perceptual classifications that people have to go by in order to organize their lives; which, in turn, only further ruptures social classifications as gender differentiation becomes distorted, exaggerated (or subject of liberal reaction with a “myriad of gender autobiographies”) with the puerile female exponentially pandered-to, but especially from the YKW, for her power in partner selection, gate keeping - her predilection is unduly and exponentially increased in this liberal scheme - her baser, unsocialized inclinations are also exponentially pandered-to; her base inclination to incite genetic competition in liberalization, further rupturing social classificatory bounds, as the YKW especially, pander to the puerile female inclination to the base incitement to arbitrary competition; particularly taking advantage of incitement by the other default classificatory tropism in modernity - blacks and their highly “empirical” and episodic assertion, appearing very much the victor of modern disorder (or her potential Mulatto offspring) to her puerile estimation; in a circumstance where broad pattern evaluation seems futile; and that incitement to Mulatto supremacism/atavism is given institutionalized backing by the YKW as they make White people didactically live up to that Modernist-Lockeatine-Empirical - individualistic rule structure a-la-Alinsky’s Rules for Radicals in the form of anti-racism and Civil Rights (“rights”, i.e., for the PC coalition only, but especially blacks). Thus, individual “civil rights” are weaponized against White group classification/unionization, to exacerbate their disordering and rupturing - a situation of exponential disorder of group classification through its rupture in a modernity of Lockeatine empirical blindness to group classification; of modernist disorder which appears very much a matter of “natural empirical law” - to which no real American man or robust Western man could object. In response to this the puerile White male, following YKW instigation, also panders to females, tying to pretend that he is above it all and that its all a matter of the pure nature of gender relations, pulling a Matt Forney, overcompensates, tries to act like he is above the necessity for left nationalist classification (then promptly flees to nations with stable populations); or he pulls a Nowicky, pretending that real men are unperturbed by the increased instigation of gender relations and miscegenation.

Absent those bounds, the YKW (in Alinsky style) making us live by the Lockeatine rules of our social classification being mere fiction, weaponized against as “racism”, not only is our psychological requirement left primarily with the classification of gender, thus magnified as a priority in lieu of race, “our females” are competed-for and pandered-to from all directions; the pandering acts on and exponentiates the baser female propensity to incite genetic competition, forming a charmed loop of modernity which only serves to further break down homeostatic functions of group classification.

These modernist, right-wing and YKW forces are acting against our midtdasein (being amidst our group), particularly White male being amidst our group - implicating the significance of our capacity for social group classification, being-within it a very low grumble on Maslow’s hierarchy of needs, and a highly significant motive by contrast to its rupture, e.g. by “women’s liberation to self actualization”, “Civil Rights” and the Vietnam Draft.

Because we are by nature a liberal people, who are distinguished by our quest for realization of our truth and achievement in self actualization (who wants to take women by force but some stinking Negro or Abrahamic?), we do not want to take these quests away - we are easily incited, stigmatized and ostracized as males for not being “man enough” for liberal modernity; and yet we must recognize in the singular focus of our typical reactionaries to this incitement to genetic competition, a Cartesianism, particularly by way of American civic nationalism, that requires correction for its myopic empirical prioritization (Cartesian individual observer detached from group consequence) that itself is a large contributor to the rupturing of our social systemic group homeostasis.

These destabilizing forces are to be corrected, I propose, by re-evaluating, re-ordering, organizing and systematization of “The Hierarchy of Needs to Self Actualization.” Unlike its self centered permutation through Maslow and the human potential movements of the 1960s and 70s, the connections of Self Actualization’s facilitation by and of our optimal social systemic homeostasis are to be accounted for - our Socialization, delimited social systemic classification is to be taken as as serious concern and reality to look after. Accountability of “Self Actualization,” to its indebtedness to the social group and its historical capital is further stabilized, as we said, by the profound recognition of the organic basis for our being, in midtdasein - being in social classification; and institutionally stabilized in the appreciation and reward for the place of Routine practice/ and Sacrament - to connect the episode with our profound, time in memorial social group patterns.

This is not “clunky.” These are topoi, to be administered with the grace that hermeneutics affords to negotiate optimal social group homeostasis, individuation and gender relations. These specificatory structures of being, socialization, routine/sacrament and self actualization should not be hard to promote, as each feature is useful and enjoyable; and necessary in order to negotiate socialization, individuation, fair and humane gender relations.

This new idea of actualization will include critique of the over-adulation of alphas - reappraisal of maxima and optima, beta and alpha (this is a note, marking an issue that I must come back to as it will well-up to confront me again otherwise).

Regarding the need for the liberation from mere facticity in service of coherence, agency and warrant in broad pattern accountability then, it is meaningful to come back to the concept of “the left”, exactly for its being stereotyped as the merely conceptual, hypothetical, “in opposition to brute nature and reality” position - a straw man supposed to be our great nemesis - so the Alt-Right and its kosher backers would have us believe, and encourage reactionaries to maintain.

As we properly apply its conceptual structure to our interests, it would not be “anti-nature” or “unnatural.” It wouldn’t be anti-individual either - but it would recognize purist and puritanical concern for “sovereign individual and nature” as symptomatic of reaction and misplaced priorities at this time, going off terribly to one direction of what is within our hermeneutic scope and survey. We can and will circle back to those focuses, but as we’ve said, that is not the most important issue now - the problem now is our group systemic classification and its maintenance against disruption. And again, hermeneutic “narrative” while a function of editing, is not the same as “fiction.”

You don’t have to call yourself White left nationalist or even left ethnonationalst. I’ll call myself that and explain as often as necessary why; I’ll also note when you are doing left ethno nationalism when you are doing it, which you will be doing if you are getting ethnohomeostais to work.

One more note before going further, the term “White” most consistently means people of European descent. It is obviously more practical to use that term rather than “European” when talking about European diaspora - Europeans outside of Europe. Use the terms with that in mind. If you want to use the term “European” for people of European descent, wherever they may be, that is ok with me, though it might be a little confusing for a time to come.

1. We’re talking about systems, their stasis and homeostasis when we’re talking about a concern to maintain our people.

2. One of the most essential deceptive language games that the enemies of our would-be ethno-national stasis and homeostasis have deployed in misdirection against it has been to compel over identification with the ordinary language beneath the term “right” (or with the idea that the terms right and left are meaningless - which, in effect, falls into default identification with the right). Corresponding with the term is a precarious and unstable pursuit of pure warrant in objective truth despite relative social interests and accountability thereof against the “left” - left populist ethno-nationalism, if you will - i.e, against the socially unionized delimitation that would provide for relative rule structure of accountability to our social systemic homeostasis against elite betrayal; and provide sufficient incentive and accountability through that criteria to maintain loyalty of rank and file and our marginals as well for their part in our social systemic homeostasis. In fact thus, the social organizing principles beneath ordinary language of the left are meaningful and important. We can observe there a “wisdom of the language” having come back to this in service of clarification - of necessity for the aforementioned impervious antagonism and gas lighting of right wing reactionaries and the YKW purveyors of their language. You may object that the “the right” has been associated with ultra nationalism; and it is true that (((the media))) has made this association, but the right is also associated with narrowing and destabilizing objectvist “principles” (Christianity, sheer Darwinsim, deracinating facticity) over the unionized populist interests of relative left ethnonationalism - a concept which is rendered invisible by the confusion of “Left” with “Liberal”, i.e. associated with what is an oxymoron to left ethno-nationalism - the scabbing of would-be unionized, ethno-national bounds.

Having achieved hegemony in the seven power niches particularly after the 2008 bailout, the YKW, a small minority world wide, have had clear motive to co-opt White right reaction, to promulgate the confusion in right wing populism, to identify “the Left”, paradoxically, with liberalsm; i.e. with the antagonism to reasonably, i.e., ethnonationally delimited compassion.

With the YKW’s distortions of the social concept, representing “the left” as a non-national liberal amorph, empowered by encouraging “activists” to fly in the face of facts if necessary, in order to overthrow through liberalizing of “White privilege” - a Jewish concept wallpapering over their cryptic participation in elite ranks, and the fact that rank and file Whites are not necessarily overly privileged or unwilling to be accountable. But in this denial of their possibility for their left populist interests, they tend to go into reactionary pursuit of unassailable warrant, which moves to a narrowing myopic concern* for pure, objective truth, nature, facts and principles against this “the left” - the otherwise benign and helpful semiotics beneath its ordinary language - social organization through unionized inclusion and exclusionary delimitation - buried beneath their (YKW) exaggerated relativistic rhetoric that is weaponized specifically against Whites - “a singularly privileged class” intransigently bounded (and there’s your “proof”, viz. in reaction) such that the unionized others are entitled in coalition (e.g. “people of color”) to liberalize, i.e. rupture our bounds and borders to no end (a liberalization that is called “the left”, which is in fact, an internationalist, non-national amorphous “left”); with that, against our would-be means to accountability through unionization and delimitation of our relative social interests; as that would, conceptually, require accountability from those of us in powerfully influential positions to our systemic homeostasis; and accountability to/of our rank and file for basic needs and rewards; requiring of the full class (full ethno-nation) loyalty and social accountability for their part in its maintenance.

The narrowing objective warrant sought by Rightist reaction applies to group advocacy as well, the narrowing function squeezing specific nationality and specific elite overseers to seek narrow supremacist warrant over and against the broad sphere of social interactive interests, of their own and other nations, where they do advocate nationalism: in the case of the Alt-Right, they are being used by Jewish coalition building tactics - the requirement for entry into their big tent is that you have to maintain some sort of anti-social stigma, some sort of anti-social classificatory function - against “the left” - because that’s good for Jews at this point, and for those right-wingers who’ve sold out to them.

3. Because our relative interests in the broad patterns and what is necessary to maintain our social systemic homeostasis can go beyond what is always verifiable in a moment or episode or even by close relations, it is necessary to have a second liberation, from mere facticity, to capture our broader coherence through capacity for willing suspension of disbelief in narrative coherence and as such provide criteria to look after the homeostasis of these broader patterns.

As this less-empirical end requires coherent linguistic and conceptual rule structures for its management, for our group systemic homeostasis, it is necessary, therefore, to sort out our language games - not only from “The They” as Heidegger says, in speaking about the ill fit and otherness of third person concerns. Rather, in speaking quite so abstractly he was perhaps taking for granted his group, and its part in inadvertently imposing upon individual, authentically manifest nature. We must be even more radical and concrete in sorting out habitual but misdirecting language and terminology, not only the they of our third persons as they go like right wing and liberal lemmings against “the left”; especially as terminology and both modern and post modern concepts have been abused by our enemies, notably Jewish and liberal interests, against us. But a full array of their terminological and conceptual abuse has to be sorted out, and here, in prior posts, it has been.

In fundamental terms, again, “Right” would be properly defined with a tendency for reactive narrowing from broad social accountability to union bounds, to less socially accountable spheres of interest, seeking warrant in facticity or principle, pure objectivity, pure nature, specific national, individual or narrow group power, without the mess of praxis, the agentive, social interactive world. With as brief account as possible (“that’s just the way it” is, is one of their favorites, “might makes right” another, “master-slave”, “supreme /inferior” “equality non-equality” still others), if giving any account to relative group systemic interests and ecology. It is perfectly understandable why Whites would react to seek absolutely unassailable objective foundations given the verbal skill and Manichean trickery of Jewry as it takes advantage of our nature and predilection to take on the “devils” of natural, Augustinian problems.

Right wingishness is not only the terminus of our system, in stasis confronted by our aboriginal circumstance, where other groups and their manicheansim were not the primary terminus - where natural cycles and death were the terminus. It is also a habitual reaction, as objectivity has worked for us before, as we were not especially looking after our relative interests as a people, we were looking primarily for what worked against nature.

In that predilection we are susceptible to fall into habits of the Right, to fall prey to arbitrary reaction as opposed to looking after our relative social group interests; we are susceptible to being maneuvered into an exaggerated form of that reaction - so much so that they, right wing reactionaries, react to what I am saying as if its more of the same from the YKW, even though it is copiously, markedly and importantly different - it is crucial for our ethnonational interests in fact; but Jewish and disingenuous right wing/liberal trolls will only encourage this reactionary misapprehension. “The Alt-Right” is rather a big tent the requirement for entry of which, i.e, for having your own “tent,” requires you to have and to accept the membership of other tents which maintain these stigmatic and easily manipulable reactionary positions: Jews may participate in our definition, Jesus/Abrahamism, Hitler/scientism, obvious stigma otherwise, like nutty conspiracy theory against “the left.”

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The Greater Israel Project

For one salient matter, The Silk Road runs through Iran, which will increase its liberalization and business power in opposition to Israeli control of the region - its greater Israel project.

This would also hurt Israel’s first fall back position and assets in the Russian Federation, as it would lower oil prices and thus effect the primary bargaining chip at their parasitic disposal.

Mossad asset Donald Trump - you may as well put an Israeli flag on him too, as he has rendered the US Presidency fully a Mossad asset now - leading the charge on Israel’s behalf, his cabinet filled with additional Israeli assets, it scarcely has to buck the presence of a few goyim: convenient Putin crony, “god willing”, Rex Tillerson looking very much out to lunch when not serving in his primary function as oil liaison to the Russian Federation. Reince Priebus is invited to leave and make way for yet another kosher member, to move the Cabinet’s make-up nearer to 100% Jewish. Steve Bannon can remain in the background, already as shabbos goy, subservient in a view configured to be conducive to Israeli interests and against its enemies. 

Buzzfeed, Steve Bannon: “The Judeo-Christian West versus atheists. The underlying principle is an enlightened form of capitalism, that capitalism really gave us the wherewithal. It kind of organized and built the materials needed to support, whether it’s the Soviet Union, England, the United States, and eventually to take back continental Europe and to beat back a barbaric empire in the Far East.”

He is no opposition, he represents the Paleocon voice of “restraint”, preening the narrative for shabbos goy, providing speed bumps to help the likes of Kushner to realize when he might be going too fast to get the shabbos goyim more fully on board with an Israeli view.

Trump appointed Putin cronie Tillerson, Secretery of State, to join in capture there, Sakhalin, of what would, should be Japan’s natural and crucial resource

If Japan were in control of Sakhalin, an island to its north, and a logical extension of its homeland, its ethno-state, and if Japan and its closely related Asian relatives were in control of their native lands of Kamchatka and Eastern Siberia, not only would Japan and its Asian relatives be in rightful control of lands that are a natural part of their ethno-states; instead of these territories being of the vast imperial aggrandizement of The Russian Federation; but instead of The Russian Federation extending its practice of aggrandizement and parasitism of the resources of aggrandized territories, Japan would have the natural gas resource that goes with its rightful north island, which could largely solve immediate critical problems of its energy requirements - resources so urgently needed, alleviating options heretofore so limited by the territorial impingement, that it was forced to take extra risks with nuclear power precisely as it was deprived of traditional fossil fuel sources; but persevered in its characteristic self reliance to place the Fukushima nuclear reactor within its constrained and populated national territory despite that obviously being far from optimal. Disaster betrayed that pattern of self reliance while the imperialist parasitism of Putin’s Russian Federation has been ramped-up with outrageous chutzpah, in alliance with Trump and Netanyahu - against Asian ethno-nationalism and its emerging alliances with European ethno-states.

Fortune, ‘This Island Holds the Secret to Rex Tillerson and Vladimir Putin’s Relationship’, 14 Dec 2016:

If Vladimir Putin has a man crush on anyone in business, it’s probably Rex Tillerson, the ExxonMobil chief executive Rex Tillerson Trump just nominated to head the State Department.

​
Aljazeera, ‘New US state chief a perfect fit for Russia’, 14 Dec 2016:

Friendship between Putin and Rex Tillerson dates back to 1990s when the Texas oilman established a US energy presence.

Fortune, ‘This Island Holds the Secret to Rex Tillerson and Vladimir Putin’s Relationship’, 14 Dec 2016:

As to the reason why, all you need to do is look at Sakhalin, a windswept, earthquake-prone island off Russia’s Pacific coast where temperatures can fluctuate 110 degrees throughout the year. It’s this forbidding territory that Exxon (xom, -0.28%), under Tillerson, has turned into one of Russia’s most lucrative oil provinces, affording Russia a crucial entry into the fast-growing oil markets of Asia, generating nearly $5 billion in tax dollars and other revenue for the government to date, and generally being, by Moscow’s lights, a good corporate citizen.

Indeed, if Japan and its relatives native to the habitat of eastern Siberia were in control of territories reasonable for ethno-statism, as opposed to these territories being under the control of the Russian Federation’s imperial aggrandizement, Japan and its close Asian relatives would have access to vital natural gas resources desperately needed, and could have/might still place any supplementary nuclear reactor projects in regions remote from human populations, essential habitat and tectonic fault lines.

From what I gather, The Russian Federation’s economy is based on this unjust territorial aggrandizement, resource parasitism and its raw materials sales. This is in marked contrast to the strategy of the world’s third largest economy—Japan—which builds its GNP through labor, manufacturing and technological innovation.

But it is not only Japan and natives of East Asia that the Jewy parasitism of The Russian Federation’s aggrandizement impacts—it impacts all neighbors of its vast imperial overstep, an overstep of anything remotely like a Russian ethno-state. The Russian Federation and its forerunners have done so historically, it is doing so now, in a new Jewy alliance with Trump and Tillerson, and it will continue to do so, so long as the elephant in the room is not recognized: The Russian Federation is not an ethno-state!

It is an imperialist enterprise aligned against our necessary Asian ethno-nationalist allies. We need ethno-nationalist alliance with our Chinese, South Korean and Japanese counterparts against Islam and against Israel. The Trumpist alternative is the opposite, it is an objectivist, civic “nationalist” alliance of a Jewed-up USA, a Jewed-up Russia, Israel and whatever Muslim compradors they can enlist to suppress ethno-national rebellion against their imperial supremacism. Their ostensible solution to the problem of “radical Islam” is nothing more than the old “solution” phase, a “solution” for the reaction to a problem that they created.

The Intercept, ‘Rex Tillerson’s Exxon Mobil Frequently Sought State Department Assistance, New Documents Show’, 17 Jan 2017:

A February 2009 cable published by Wikileaks shows Exxon Mobil asking then-U.S. Ambassador to Russia John Beyrle to intervene on its behalf and speak to the Russian government about its then-stalled offshore drilling project in a major oil and gas field to the east of Russia called Sakhalin.

“Exxon Mobil [officials] told the Ambassador on January 31 that GOR [Government of Russia] refusal to approve project budgets has halted development of new Sakhalin 1 fields,” reads the cable. Kremlin officials, perhaps motivated by anti-American sentiment, were blocking approval of a budget needed to move forward with the project until a Russian entity took control of 51 percent of the deal.

Exxon Mobil officials hoped that the incoming Obama administration could persuade the Russians to change course on the project. The president of Exxon Mobil’s Russian operation and its Sakhalin project manager “told the Ambassador they believed a warming of U.S.-Russian relations could help reverse the refusal to approve the Sakhalin 1 budget,” and “asked the Ambassador for USG support in pressing the GOR to act on the matter.”

In May 2009, the Sakhalin 1 consortium agreed to sell 20 percent of the gas extracted from the field to Russia’s state-owned company Gazprom, and production continued.

Other cables released by Wikileaks suggest Exxon Mobil pushed for better U.S.-Russia relations to advance its business interests.

One 2007 cable noted that Russian-based executives of Exxon Mobil and other U.S. firms met with Under Secretary of State Reuben Jeffery III in Moscow and argued that “the best way to engage Russia and enhance global energy security is to focus on positive dialogue geared towards helping Russia improve its oil and gas investment climate.” Russia, the oil firms noted, “is about to embark on a new era of oil and gas development in areas (East Siberia and Arctic regions) that cannot be exploited without Western technologies and expertise.”

Tillerson’s ties to Russia — which center around the joint venture he signed in 2011 as the CEO of Exxon Mobil with Russian state-owned company Rosneft to drill for oil on the Arctic shelf — have been a source of controversy. After the signing, Tillerson was presented with an “Order of Friendship” award from Russian President Vladimir Putin.

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        This nonsense has got to stop.

#Earth2Trump

Join the Resistance to Trump’s Attack on Our Environment and Civil Rights

The #Earth2Trump Roadshow is coming — or has already come — to a town near you this month.

The roadshow is rallying and empowering defenders of civil rights and the environment to resist Trump’s dangerous agenda. Stopping in 16 cities on its way to D.C., it’s bringing thousands of people to protest at the presidential inauguration.

Having kicked off in Oakland and Seattle on Jan. 2, the #Earth2Trump Roadshow is touring the country bringing speakers, musicians, outrage, fun and hope to a total of 16 cities as it progresses toward the presidential inauguration on Jan. 20.

The free shows feature national and local speakers, great musicians, and an opportunity to join a growing movement of resistance to all forms of oppression and all attacks on our environment. We must stand and oppose every Trump policy that hurts wildlife; poisons our air and water; destroys our climate; promotes racism, misogyny or homophobia; and marginalizes entire segments of our society.

       
That includes White people and our species too, baldy. We are not Trump.
Trump does not represent White people, our best interests, nor our best relation to environment and others.

Brackets have been co-opting, along with their liberal trainees, issues of environmental and species diversity as if it is their cause and then militating against “racism” as if Europeans are not a species with habitat, as if discrimination against more prolific breeders and antagonistic species who encroach is not an essential capacity to maintain speciation and habitat sustainability; the liberals here also tuck a campaign against “misogyny” into their environmentalism, as if females should bear no critique on behalf of human ecology? As if hatred of men, White men, has not been open season for over 60 years now, and doesn’t warrant a response?

To allow our cause of European advocacy to be associated with right-wing destruction of human and natural ecology is no longer acceptable. Nor is it for the brackets to continually associate their liberal political causes with environmentalism and biodiversity.

We can give credit where credit is due to those living ecologically - e.g., a native American tribe living with the environment - great.

We can call to account our right-wingers and liberals where they are not living ecologically, where international capital, industrial, consumer society, liberal universalism impact ourselves and others deleteriously: a key difference of White Post Modernity is that unlike Modernity, it does not merely stop when it is forced to stop by nature. It recognizes internal relation, limits and differences that make a difference. It has a deliberate stance in that regard from the onset. Unlike the mono-culturalism of primitive groups and the universalim of liberal modernist societies, White Post Modernity recognizes the delimitations of pervasive ecology and reflexive effects in internal relation from the start....including instances where liberals and brackets try use “environmentalism” to prevent more developed countries from assisting growing ethnostates - and vis a versa, where they obstruct those growing ethno-states from cooperating with more developed nations in their contraction into ethno-states.

But we also need to be critical where criticism is due, not only of females, delicate and sensitive creatures though they are, not only of White right-wingers who screw-up the issue of ecology, in one way or another, where they try to deal with it, or where they’re downright antagonistic, but where racial groups impact the rest of the world.

Right wingers, liberals and their bracket masters are going to have to recognize that their “anti-racism” thing is a fundamental scourge against necessary human classification - which is requisite for accountability and necessary discrimination on behalf of human ecology, thus ultimately, all ecology.

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(((Frank Meyer, father of paleoconservatism))) and its (((opposition))) to (((neoconservatism)))

Both in terms of its meta-contextual frames and in terms of its content, this piece is meant to deepen Greg Johnson’s account of the Alternative Right history and trajectory.

Steve Bannon has brought into high relief the underpinnings of the Alternative Right and has crystallized the underlying agenda - implicit White nationalist support was to be used via The Alternative Right/Lite to win for the Republicans and then, as usual, implicit White nationalism was to be discarded, the primary difference this time being that it was not in favor of the bracketed refurbished version of conservatism, “neo-conservatism”, but rather in favor of a bracketed refurbishment of paleoconservatism - Alt Right/Alt Lite contra “The Left” - i.e., contra ethno-nationalism.

- It begins with the philosophy of (((Frank Meyer))):

Frank Meyer saw himself more sophisticated and opposed to the simplified hawkishness of (((Irving Kristol’s))) neo-cons - who advocated neo-liberal policies domestically while advocating wars for Israel abroad.

Meyer and his paleoconservatism are actually a more virulent expression of Jewishness. He wanted Americans to identify with, support and affix Abrahamic culture domestically (calling things like that “conservative”), while allowing for politics conducive to mediating neo-liberal interests through feudalistic compradors and Jewish interests abroad.

He would call his paleocon philosophy “fusionism”, that is, a fusion of Judeo-Christianity and the Enlightenment philosophy of America’s constitution - though these values were an awkward fit (having mainly Cartesianism in common), Americans were familiar with them as “conservative.” Ronald Reagan was sold on the idea, seeing Meyer as a mentor of sorts, and groomed to be President.

This is the school of thought from whence came (((Paul Gottfried))), Reagan “conservatism”, Pat Buchanan, and Sam Francis.

That (((paleoconservative))) school of thought, in opposition to the (((neocons)))), became foundational for The NPI of Sam Francis and William Regnery II.

Update March 2020:

In the original form of this article, I make Gottfried seem more deliberately Pro Israel than he is, when it is rather the Paleocon take to soften the backlash against Jewry, particularly diasporic American Jewry, rooting its Abrahamic world view (and proxy Enlightenment values) by being not so strongly pro Israel and focusing rather on this “fusionism” of Abrahamism and Enlightenment values domestically.

Paul Gottfried was instrumental in getting the Regnery circus and with it, Sam Francis’ replacement, Richard Spencer, behind the sexed up paleocon 2.0 that became the Alt Right against “the left”, but its spiraling into a facile and fragile coalition (tentosphere) of the anti-social alliance (trap) that Spencer and Regnery manifest was a popular but toxic reaction (trap) in the coalitions’s Germanophilia - the common ground they have with Gottfried to begin with in this right wing, anti- left make-shift alliance.

By 2008 Paul Gottfried recognized that both the neo-con brand and the paleocon brand had shot their wad in terms of marketable brand name. If he was to be able to co-opt the White vote in order to use it to put the ultimately neo-liberal / pro Israel, while friendly enough to Jewish diaspora Republican party back in power, useful to Jews and oligarchs as usual, he needed to re-brand the agenda as something other than neocon, something other than paleocon even, rather as something “new”, “rebellious”, “anti-establishment” and the term and general concept of the Alternative Right was born - essentially not a big tent, but a tentosphere (a tent of tents) of anti-social types (anti-“leftist” was to be the common angle that they were seeded: meaning anti- the (((distorted and abusive))) social advocacy of (((“PC”))) - which, from a White ethnonational standpoint, should rather have been called by the term liberalism or cultural Marxism of the Frankfurt school). In order to be accepted into the Alternative Right tentosphere one had to be against this, what they called “The Left” and was duty-bound to tolerate one another’s guiding anti-social organizing ideologies - for any of a gamut of stigma, ranging from adulation of Jesus, Darwin, Abraham or Hitler - Jew friendly Alt Lite to Hard Right Hitler idolatry - you didn’t have to be in a particular tent of the tentosphere, but you had to treat its given array of tents as valid ....until perhaps the paleocon finally came to power. Then your job as an Alt Righter, your duty to use Whites to resurrect the Republican party and the reason for the fame you could not believe had been granted you was done - unless, perhaps, you remain sufficiently Abrahamic or otherwise stigmatically, didactically right wing enough to be sufficiently yoked.

It is all more sinister than that as you hear Steve Bannon, believing himself to be objectively the ultimate pragmatist on behalf of Western ideals, having affixed himself like a fat, blood-filled tic, valencing, full, sucking goy blood, the ultimate Shabbos Goy - vectoring the horizontal transmission of the bracket.

America’s and Europe’s White ethno-national bases are being sucked and directed into friend enemy distinctions exactly as the brackets see fit according to their evil Abrahamic god.

Whites may be allowed to live as useful cows, technoslaves or breeding partners for Jews, but otherwise they, like all other ethnicities besides Jews, are to be bred-out with others.

Paleocon world view, the Frank Meyer world view supplants what should be the friend / enemy distinctions for White ethno-nationalism.

Whereas the fundamental outgroups if not enemies should be Jews, Muslims, blacks and liberal traitors (in the case of Whites, usually operating under some right wing ideas, notably Christianity, Austrian school objectivism, supremacism, yes, paleoconservatism too, etc).

And against them, the fundamental in-groups should be White ethnonationalisms in alliance with Asian ethno-nationalisms…

Instead the Abrahamic world view determines the friend enemy distinction:

America’s (((controlled))) proposition nation is “us” if not our “friend”; Israel, Jews, at least the “nice” ones, are “us” if not our “friends”, the (((Russian Federation - parasitic propositional empire bigger than the moon; equipped with its Jews and Orthodox church))) is “us”, if not our “friend”; blacks, their staggering population explosion, bio-power and hyper-assertiveness are “us”, if not our “friends”; Islam, especially “moderate” Islam is “us” if not our “friend”: these shock troops and compradors are marshaled against White and Asian ethnonationalisms in alliance.

Bannon puts the major friend-enemy distinction as the brackets would have it in stark relief -

Buzzfeed, Steve Bannon: “The Judeo-Christian West versus atheists. The underlying principle is an enlightened form of capitalism, that capitalism really gave us the wherewithal. It kind of organized and built the materials needed to support, whether it’s the Soviet Union, England, the United States, and eventually to take back continental Europe and to beat back a barbaric empire in the Far East.

In the meantime, Richard Spencer has had a wad of Jewish scum shot all over his face - he and the Alternative Right have been used by the Republicans and the YKW as usual. Now for the futile reaction, also part of the plan…along with the placation:

Buzzfeed News, “This Is How Steve Bannon Sees The Entire World” 16 Nov 2016:

The soon-to-be White House chief strategist laid out a global vision in a rare 2014 talk, one where he said racism in the far right gets “washed out” and called Vladimir Putin a kleptocrat. BuzzFeed News publishes the complete transcript for the first time.

Donald Trump’s newly named chief strategist and senior counselor, Steve Bannon, laid out his global nationalist vision in unusually in-depth remarks delivered by Skype to a conference held inside the Vatican in the summer of 2014.

Well before victories for Brexit and Trump seemed possible, Bannon declared there was a “global tea party movement” and praised European far-right parties like Great Britain’s UKIP and France’s National Front. Bannon also suggested that a racist element in far-right parties “all gets kind of washed out,” that the West was facing a “crisis of capitalism” after losing its “Judeo-Christian foundation,” and he blasted “crony capitalists” in Washington for failing to prosecute bank executives over the financial crisis.

The remarks — beamed into a small conference room in a 15th-century marble palace in a secluded corner of the Vatican — were part of a 50-minute Q&A during a conference focused on poverty hosted by the Human Dignity Institute, which BuzzFeed News attended as part of its coverage of the rise of Europe’s religious right. The group was founded by Benjamin Harnwell, a longtime aide to Conservative member of the European Parliament Nirj Deva to promote a “Christian voice” in European politics. The group has ties to some of the most conservative factions inside the Catholic Church; Cardinal Raymond Burke, one of the most vocal critics of Pope Francis who was ousted from a senior Vatican position in 2014, is chair of the group’s advisory board.

BuzzFeed News originally posted a transcript beginning 90 seconds into the then-Breitbart News chairman’s remarks because microphone placement made the opening mostly unintelligible, but we have completed the transcript from a video of the talk on YouTube. You can hear the whole recording at the bottom of the post.

Here is what he said, unedited:

Steve Bannon: Thank you very much Benjamin, and I appreciate you guys including us in this. We’re speaking from Los Angeles today, right across the street from our headquarters in Los Angeles. Um. I want to talk about wealth creation and what wealth creation really can achieve and maybe take it in a slightly different direction, because I believe the world, and particularly the Judeo-Christian west, is in a crisis. And it’s really the organizing principle of how we built Breitbart News to really be a platform to bring news and information to people throughout the world. Principally in the west, but we’re expanding internationally to let people understand the depths of this crisis, and it is a crisis both of capitalism but really of the underpinnings of the Judeo-Christian west in our beliefs.

It’s ironic, I think, that we’re talking today at exactly, tomorrow, 100 years ago, at the exact moment we’re talking, the assassination took place in Sarajevo of Archduke Franz Ferdinand that led to the end of the Victorian era and the beginning of the bloodiest century in mankind’s history. Just to put it in perspective, with the assassination that took place 100 years ago tomorrow in Sarajevo, the world was at total peace. There was trade, there was globalization, there was technological transfer, the High Church of England and the Catholic Church and the Christian faith was predominant throughout Europe of practicing Christians. Seven weeks later, I think there were 5 million men in uniform and within 30 days there were over a million casualties.

That war triggered a century of barbaric — unparalleled in mankind’s history — virtually 180 to 200 million people were killed in the 20th century, and I believe that, you know, hundreds of years from now when they look back, we’re children of that: We’re children of that barbarity. This will be looked at almost as a new Dark Age.

But the thing that got us out of it, the organizing principle that met this, was not just the heroism of our people — whether it was French resistance fighters, whether it was the Polish resistance fighters, or it’s the young men from Kansas City or the Midwest who stormed the beaches of Normandy, commandos in England that fought with the Royal Air Force, that fought this great war, really the Judeo-Christian West versus atheists, right? The underlying principle is an enlightened form of capitalism, that capitalism really gave us the wherewithal. It kind of organized and built the materials needed to support, whether it’s the Soviet Union, England, the United States, and eventually to take back continental Europe and to beat back a barbaric empire in the Far East.

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The Alt-Right/Alt-Left has given birth to “new” (((White))) leadership.

“And this will be a sign for you: You will find a baby wrapped in strips of cloth and lying in a feeding trough.”—Luke 2:12 (ISV)

State of the art Jewish agenda - how it looks at this point vis-a-vis Trump: 

At this point it is evident that top echelon of Jewish interests have come to recognize that they and their race mixing agenda are so far ahead that they’ve decided to get good with the White right-wing, to blend with and steer their reaction.

Hence they have gotten out in front of the reaction that their PC liberalism has created in Whites; and with that, they are orchestrating the “White”  us / them, friend / enemy distinction.

Though I disagree with him on some important, fundamental issues, to give credit where credit is due, Wolf Wallstreet was incisive in his hypothesizing two differing agendas among Jewish elites: Plan A, of the Noel Ignatiev kind, wants to wipe Whites out completely - relatively more expressed by Hillary and Bill than Trump.

Plan B is taken by the kind of Jewish elite not quite so crazy and a bit more fore-thinking - realizing that they can use what they perceive as the “better breeds” of Whites, they want to leave some of them around to interbreed with and help steer their elitist political agenda - against interests that ethnonationalists shouldn’t be against and on behalf of interests that ethnonationalists should not be for.

Rather than wanting America, the proposition nation, to fall, with its neo-liberal component being a world’s foremost manufacturer and exporter of race mixing, rivaled only by Judaic, Islamic and Christian influences; they want the American political institution along with other Abrahamic/proposition nations to come more thematically, if not comprehensively under Jewish and neo-liberal lackey guidance.

A Trump victory does not only buy us some time, it buys them and their word-smiths some time - for one thing, to make (((the USA))) and (((the Russian Federation))) into good friends, and at one with (((White))) national politics.

Following the U.S. as an alternative right base, the Russian Federation is the Jews first option after Israel for a vector of parasitic control.

Needless to say that the U.S. is not an ethnostate, but neither is the Russian Federation, in either its vast size or content. As proposition nations, both are susceptible and heavily influenced by Jewish interests. Don’t believe the stuff that (((they))) have gotten (((the Alternative Right))) to believe about Russia being good friends to Assad - they disarmed a defense program that took Assad decades to develop in defense against Israel. And now Trump wants to let ISIL destroy Assad. Even more laughable is The Orthodox Nationalist claim that China is a solid ally with the Russian Federation. Not true to say the least.

The Russian Federation is not opposed to Israel and to Jews. The Russian Federation was complicit in the overthrow of Gaddafi.

The proposition nations of the US and the Russian Federation, along with those nations that Jewish and neo-liberal interests are turning into proposition nations through immigration and race mixing, are not strictly opposed to Islam as they are guided, but use Islam as shock troops and compradors to destroy ethnonationalism - as in the case of what they did to Gaddafi and in what Putin has done and Trump would do to Assad. Such is the case of Trump’s and Putin’s position with regard to Asian ethnonationalism.

Trump and the Jewish political class have installed a stance which is hostile to the idea of Asian ethnonationalisms entering any cooperation with White American ethnonationalist counterparts; as if Trump and the Jewish political class have as their chief concern a common interest with White American workers - that is Not true:

Business Insider, “Donald Trump said wages are ‘too high’ in his opening debate statement”, 10 Nov 2016

NPR, ‘How Trump Broke Campaign Norms But Still Won The Election’, 09 Nov 2016 (emphasis added):

JAMES FALLOWS: So [Trump’s] main point, it’s based on something that is in my view largely just wrong [...] factually incorrect—and that is the idea that essentially the economic problems America has is because China is—in particular but also Mexico and Japan and South Korea - are stealing our factories and stealing our jobs. [...] They’ve been losing them mainly to automation. They’ve been losing them mainly to the robotization of factories around the world. And that is why I can tell you from going back and forth to China that in every single country of the world, including China and Japan and South Korea and Mexico, the employment problem is the hollowing out of factory-type jobs because of automation.

It is a dubious prospect for ethnonationalists to want to “protect” the proposition nation anyway.

Right/Alt Right Misguidance Against Left Nationalism

By contrast to the right-wing objectivism that the Alternative Right is beholden to, which is manipulated and susceptible to Jewish and neo-liberal entryism, White ethnonationalism needs a position more characteristically White Left Nationalist: this would turn a critical eye toward the (((corruption))) of leaders of proposition nations such as Trump and Putin (if it can be said at all that Putin is in charge of ‘a nation’ rather than a parasitic aggrandizement larger than the moon) and what are becoming proposition nations ... such as those in Western Europe; at the same time it would turn a sympathetic eye toward and a cooperative stance toward the legitimate basis of ethnonationalism in Asia and the rest of the second world - in Europe exemplified by the Intermarium - to cooperate in our sovereign justice against the hegemony of Jewish interests, their misguiding of neo-liberal internationalism; as it backs shock troops and compradors among Islam and African population and biopower.

Trump has installed his contrasting, friendly, supportive stance toward black Americans (his singular racial/ethnic sponsorship, in fact) with his highly combative stance regarding Mexicans as if the former stance is strictly common ground with White ethnonationalism and both responses are anything but “solutions” to problems that his friends (YKW and right-wingers) created. But did you know that La Raza see themselves as a neo-race, aligned against blacks and against Jews? Who would have a problem with that?

Wikipedia, ‘Texas’ (emphasis added):

Under the Mexican immigration system, large swathes of land were allotted to empresarios, who recruited settlers from the United States, Europe, and the Mexican interior. The first grant, to Moses Austin, was passed to his son Stephen F. Austin after his death.

Austin’s settlers, the Old Three Hundred, made places along the Brazos River in 1822. Twenty-three other empresarios brought settlers to the state, the majority of whom were from the United States. The population of Texas grew rapidly. In 1825, Texas had about 3,500 people, with most of Mexican descent. By 1834, the population had grown to about 37,800 people, with only 7,800 of Mexican descent.

Many immigrants openly flouted Mexican law, especially the prohibition against slavery. Combined with United States’ attempts to purchase Texas, Mexican authorities decided in 1830 to prohibit continued immigration from the United States.

That law was an expression of Mexicans’ express prohibition of blacks in their territory. What’s the problem with prohibiting them?

A policy such as that, wrapped up in the fundamental base of La Raza’s ethnonationalism, is something that White ethnonationalists could strive to leverage cooperation with. “But no!” say the Alternative Right, “they are Leftist, we cannot cooperate with Leftists!”

White ethnonationalism might perhaps even cooperate with the Turkish Kurds against Erdogan ..but “no!”, say the Alt-Right, “we cannot cooperate with Leftist Kurds against Erdogan! - He believes in ‘god’, the god of Abraham… he follows laws in line with our Christian laws”, they continue, “... in line with…”

Erdogan’s administration, by the way, was almost as quick to congratulate Trump as Putin was.

Trump has aligned White interests with an obsequious stance toward Jews.

Say what you will, make your arrogant, snarky, condescending comments, gloating as you look downward, as the somebodies that you are now - bullfrogs perched on lily-pads - but if you think a choice between Hillary and Trump was anything but an expression of just how pathetic your objectivist aversion to decency and cooperation is, as it has been manipulated by the powers that be and continues to be, then you only increase the chance that your legacy will breed with Jews and other non-Whites, and your opportunity to participate as stewards of human and pervasive ecology will steadily decrease and steadily become more Jewish..

While we might take note of bonafide and cooperative ethnonational reasons as to why Japan was 93% in favor of Clinton, why the Philippines have set about to break with The US, etc…lets take a moment to give some kudos to White Americans and their advocates for exercising what was their better of two choices in a rigged deck.

Let me return a condescending congratulations to the Alt-Right on the stay of their execution….there is time to boil the frog slowly, where Kek does not jump out of the pot to reclaim itself as an Asian font of energy, culturally appropriated by Jewish hubris and misapplied by the Alt-Right, in near equal hubris.

Lawrence Murray is an excellent writer, obviously intelligent, not completely off theoretically - though still off, lets take a look at his victory lap with the still too meager, if not distorted, alternative right light that is thrown from the right wing torch that he carries:

The Right Stuff / Lawrence Murray, ‘Now I am become President, Leader of the Free World’, 09 Nov 2016:

On the far end of Manhattan’s West Side, a different story was unfolding at the Jacob Javits Center. A massive convention hall named after former New York senator (((Jacob Javits))), it was supposedly chosen for its glass ceiling, which Clinton would symbolically shatter as our first female president-elect. Instead, it became a glass pitcher of liberal tears. The choice for Clinton’s ill-fated coronation symbolized something else as well. (((Javits))) was a major force behind the 1965 Hart-Celler Act, which ended the country’s eurocentric immigration quotas and resulted in the rising tide of color we are currently grappling with. Each generation has become more “diverse,” and so in turn each cohort of new voters. It’s why New York was a solid lock for parachute candidate Clinton, and a hopeless cause for its native son, President Trump.

(((Native step-son indeed)))

ibid:

As the post mortems will surely tell us in the next few days, there just wasn’t enough turnout from voters of color. There just weren’t enough Hart-Celler Americans to stop President Trump. Not even the creation of an entirely new minority class over the last 50 years, Latinos, was enough to prevent a nativist and civic nationalist from being elected. But frankly, this was our last opportunity to strike back at the ballot. President Trump won by a wavy Caucasian hair. Having to literally drive the Amish to the polls in order to save the White race was poetic, though not a long-term solution.

But such problems are for another time, for now we celebrate. We celebrate the year that White populism shattered the glass ceiling of identity politics in the postwar West, as predicted. An article in The Atlantic puts it succinctly: “[President] Trump was carried to victory by a wave of right-wing populist nationalism, as working- and middle-class white Americans turned out in droves to vote.” President Trump’s victory is a monumental paradigm shift, or has the potential to solidify into one. The media called Teflon Don every name in the book and tried to tie him to all manner of anti-establishment heretics. President Trump did not waver; he undertook the hero’s journey and emerged victoriously in the name of the Amerikaner Shire.

Rather did (((The Atlantic))) inaugurate a paradigm shift from Jewish plan A to Jewish plan B - the slow Kek boil, the intermarrying with the frogs, er “Keks” who manage to jump out of the boiling pot.

ibid:

There is now a biblical flood of authors and pundits talking about “working class Whites,” “White voters,” “White males,” “non-college Whites,” “less-educated Whites,” “blue-collar Whites,” “rural Whites,” and even the unspeakable phrase “White identity politics.” This is yuuuge. We have a mandate from our folk for nationalism. The largest ethnic group in the West, the native peoples of Europe and their descendants in Greater Europe, is being recognized as an important political interest. Granted, it’s an interest that our rulers on both sides of the Atlantic insist must be vanquished, but that they must now name us explicitly is massively important to the spread of our ideas.

The concept of the enemy has returned to politics.

(((Whites))) with “leftist” enemies, with Asian enemies, “Islamic extremist” enemies and so far as they can help it (((and they can force choices that you should not want to make, such as Hillary or Trump))), “friends” with “moderate Jews”...“moderate Islam”....“moderate blacks”...  “friends with the right wing” - the “that’s the way it is” club, the Jesus suicide map club and friendkinstein club 88 - European neighbors be damned ..be friends with “the alternative right” and its (((entryist big tent, and with that perhaps the “alternative left”))).

ibid:

Get ready for the storm, because White people, this is your fault. Because of your existence, millions of members of designed oppressed groups must live in fear of being treated like outsiders.

While you are at it, brace yourself if you are an ethnonationalist, for the reality that the US has been the adversary of ethnonationalism in most cases, as in Vietnam, the Philippines, in Japan, the Turkish Kurds and more - indeed, where have they defended ethnonationalism?

ibid:

Americans will have to decide very soon—quickly—where they stand on President Trump. The choice now is pro-Trump or anti-Trump, and nationalists as much as anti-nationalists have made him into an avatar of American Whiteness.

That’s right, the Alternative Right has been co-opted into representation of their interests by that fool: that crass businessman, that mere promoter of the brand name attached to his failed, toxic assets as a means to pay off the Jewish financiers saddled with his shallow but grandiose vision, now intimately entwined with Jewish values - Donald Trump is here to represent (((White interests))).

ibid:

With his opponent out of the way (probably for good), where people stand on this choice will become much more salient.

With Hillary, the quintessential personification of the White man hating bitch out of the way, hopefully it will continue to feed their right-wing hubris to help highlight and distinguish them as they tend to obfuscate and muck-up the ethnonationalist agenda.

ibid:

Our position is not unassailable, but it is stronger than ever before. So we celebrate, that President Trump has given rise to nationalism, to America First, to formal recognition of the Alt-Right, to outing cuckservatives as #NeverTrump turncoats, to (((anti-globalist))) memes entering the public consciousness, to levels of shvitzing that shouldn’t even be possible, and more than anything else to hope for the future of our people, not just in the United States but around the world. This is as much a victory for White Americans as it is for Swedes, Australians, the British, the French, and other European peoples. We will make the world save for ethnocracy.

Jews have money and they know that they can buy their way into enough of you such that your (((Whiteness))) around the world will be mixed with their motives.

ibid:

We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the shitlord scripture the Bhagavad Reeeeeeeta; Kek is trying to persuade the prince that he should save his people, and to impress him takes on his frog-headed form, and says, “Now I am become meme, the destroyer of cucks.” I suppose we all thought that, one way or another.

You aren’t Kek, but you are frogs, you are somebodies, somebody frogs on lily-pads; on water boiling slowly now; perhaps you’ll jump out of the pot and into the waiting arms of your kosher mates; before that, to prove your anti-Jewish credentials, perhaps you’ll do them a favor by exterminating the undesirables from among them, while also true to your (((Fuhrer))), killing those inferior “lefty” Whites.

Hearts and Minds is one of the best, if not the best, Vietnam War documentary - sent our way courtesy of TT.

When I hear blanket criticisms (most recently by Scott Roberts) of those who protested and rebelled against habits of imperial warfare and sought a different way during that era, it sickens me. I have spoken many times of how the era’s essence of midtdasein is not understood - it is not a universal call for peace. It is rather a gauge of one’s folk and one’s place among them - a gauge which allows for assessment of clear and present danger to authentic interests - thus, a legitimate fight or not. Vietnam and its circumstance were not a clear and present danger to White Americans or their interests - though you’ll hear an echoing (((Walt Rostow))) in the film proclaiming otherwise; and through his kind of mis-assessment, a draft was required, authentic being violated. Hidden thus, beneath the overt expression of the times is an extremely meaningful gauge to authentic male being as opposed to their being used, say, in corporate or Jewish wars.

This is a documentary that puts Michael Moore’s efforts to shame. If it does not fill you with disgust there is something very wrong with you. In a truly heartbreaking scene, a Vietnamese woman tries to get into a grave with what is her dead son; his child cries in agony over his photo; the scene then cuts ironically to General Westmoreland proclaiming that “The oriental doesn’t put the same high price on life as does the westerner. Life is plentiful, life is cheap in the orient..” 

One American Vietnam vet comments throughout but we don’t find out until late in the film the price that he’s paid. Another American vet is shown as a returning hero, a released POW. Early-on in the documentary, he’s shown addressing audiences in his hometown of Linden, New Jersey - all White then, it is something frightfully different now, a black nightmare; a true case for flight of fight - domestically.

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