Majorityrights Central > Category: Separatist Alliance

Within days I will set up a website to advance the best in White advocacy/nationalism as it is known to be - a place for the resource brought to bear, for its cultivation by those who recognize the crucial value of this resource.

I will endeavor to maintain a presence at Majorityrights in order to correct any misrepresentations of my positions and to challenge any perfidy which might make its way back, hoping for my riddance.

Some may think that I might be disheartened with the marketing campaign and those beholden to it having held sway over me thus far, but it is not the case.

Some will mock me as having spent my time in futility, but I think not; especially as compared to the likes of those who spend $10,000 only to die on the side of Mt. Everest.

I have achieved what I set out to do, which is to summit (what I am satisfied to be) the most vital and necessary in theory for the advocacy of European peoples. Similar as those not understood for having undertaken a quest of Mount Everest, it was my objective. Something that I had to do. But unlike their project, mine was not so personal or futile; rather it was in service to my broad understanding and to our people (and, ok, if I am to be most honest, perhaps as much against antagonists and those who do not care - their practices which are objectionable for the destructive impact they are having upon us), and against those who time and again mislead the theoretical trail; by contrast, I have left clear maps on trail for the sovereignty of European peoples: I know that I have brought the best in truth and in depth; while some may be determined to deny this truth out of custom, habit, tradition, their prejudices or vanity - or in red caped misdirection, as I have particularly shown - all one has to do is take a look honestly at my efforts which I will carry over to the new site to be disabused of pseudo justification for antagonism to the platform which I bring to bear.

Whether the new site achieves popularity or not right away is not an issue; any more than popular approval might not be first in mind for the guy who dies on the side of Mt. Everest, singularly focused in his aim, irrespective of how futile and impractical popular opinion may deem his quest to be; however, by contrast, the objective of the new site is not vain nor impractical, nor destined to be unpopular or out of the mainstream as those who do take a look will see; as the perspicuous overview from this summit has shown what is most relevant; a manifestation of the most necessary resource for our people.

In a recent podcast, Dangerfield ran clips from an English village in the 1970’s celebrating The Queen’s Jubilee.

Dangerfield remarks among his derision of “Post Modernity” read (((post modernity))) as opposed to White Post Modernity, and “The Leftists”, read international, red leftists as opposed to White ethnonational left, that these “Leftists” will denounce the celebration of “The Queen’s Jubilee as right-wing reactionary nostalgia.”

This is not really quibbling on my part. Rather, it provides a good example of why it is important to understand Post Modernity correctly, viz. White Post Modernity as opposed to its (((red caped))) misrepresentation along with other language currency counterfeiting the depth grammar of left and right.

Dangerfield says, “these leftists want to say that these English villagers celebrating the queen’s jubilee” is an expression of right wing reaction.”

However, Post Modernity proper, viz. White Post Modernity/left ethnonationalism, would say, on the contrary, that it can be fine and good for these English villagers to celebrate the Queen’s Jubilee. Unlike the rule structure of Modernity, a practice (and a people) does not have to be different and new in order to be good; and should not be put at risk to uncontrolled experimentation.

If it is a healthy tradition, one can feel free to participate and reconstruct the practice/people without the pangs of self loathing for the appearance of conformity (as opposed to modernity’s paradoxic mandate to the individual: “be different so that you can fit it”); one invokes a willing suspension of disbelief in the hermeneutic (liberated from Modernity’s mere facticity) and one does so understanding when it is healthy for one’s people (while one is free to Not participate and can give way to Modernization when a tradition is not healthy for one’s people).

You begin to see why it is important to have a clear understanding of Post Modernity, viz., White Post Modernity.

For one clear example, for capacity that it provides for Optimal Competence, as per Aristotle’s description of performance requirements: minimal, satisfactory, optimal.

A minimally competent person could not participate in the Queens Jubilee appropriately, because they would not understand it well enough - thus, not understanding how to reconstruct the practice normally, or adjudge where the practice might be right (despite modernist derision) or where it might be going wrong (despite its having been tradition).

A merely satisfactorily competent person can ONLY participate in a rather verbatim reconstruction of the practice. But given the disorder of Modernity, lacking the stability that once underpinned the practice with assurance (e.g., The Queen has our interests at heart and would never decry those against immigration as “racist”, nor lord accountability to the universalizing Jesus over us, as opposed to accountability to our native people, nor have a grandson married to a Mulatto), there is no such thing as the kind of stable criteria for one to reconstruct; one must have more understanding of the context.

Hence, given the disorder of Modernity, especially (((weaponized))), as it were, there is no stable traditional order to practice satisfactory competence, one is either minimally competent or optimally competent.

* Aristotle’s discussion of minimal, satisfactory and optimal competence uses the example of fairness in exchange and knowing the difference.

Satisfactory competence can only make an equal exchange.

Minimal competence doesn’t understand an equal exchange, might make an equal exchange by accident, or give less than the appropriate value or more than the appropriate value, not really understanding it.

Whereas optimal competence knows the equal value of an exchange but can exchange less without being niggardly in truth or can give more without being ingratiating in truth.

It is not only necessary for English and all European peoples to understand Post Modernity properly, but it is also quite possible, not too hard at all for the vast majority of our people to understand its performance requirements; minimal/optimal. Hence, we must not be deterred by Jewish red-caping of terms and concepts.

Related at Majorityrights:

White Post Modernity: corrects reactionary chase of (((red capes))) fucking up necessary pomo ideas

White Post Modernity

Paradigmatic Shift: A paradigmatic shift of epoch world view is emergent with the implicative force of the pandemic.

From Modernity, International Liberalism and Pandemic to Pervasive Ecology Managed through the Coordination of Ethnonationalism’s Paradigmatic Conservatism.

Paradigmatic Conservatism is an idea put forward by Gregory Bateson, endorsing strong national borders which, in turn, allow for broader individual liberty within the nation. He maintained that the prevailing epoch has stupidly reversed that equation - with borders having been allowed to run wild while individual liberties are pegged.

....

A paradigmatic shift in world view is instigated with the global pandemic, from the prevailing liberal internationalist paradigm, to one of paradigmatic conservatism – strong borders which can ideally and practically facilitate a wide breadth of individual liberty within, securing the integrity of the authentic, emergent qualities of our genome.

The global pandemic evinces a long overdue ecological corrective to the modern epoch’s impervious liberalism. Its universalizing reach wielded obliviously over interpersonal and international boundaries, where not naively adopted in the rational blindness of its pseudo objectivity, detached from relative group interests, then disingenuously weaponized by the powers-that-be, buttressing that halo of innocence with suspended disbelief in arbitrary experimentalism for the promise of limitless progress and growth, even if in the hereafter.

Modernity has been a driving extension of the most determinedly evangelical forces of globalization, with that linear belief that change and arbitrary experiment lead necessarily the way of progress, ostensibly warranting the hubris of vulgarly pragmatic narcissism to run impervious rough-shod over indigenous peoples – their destruction by its means, after all, written-off as a mere functional hazard of progress and being where the critique of Modernity gained moral traction/warrant with anthropologists.

There is an irony in this post modern correction, the reflexive effect of the pandemic revealing both our systemic inter-relatedness and thus interdependence on sovereignty, as the inhabitants of earth are shown most clearly how mutually interdependent and thus responsible that we are for the discrete border control and population management that nationalism facilitates.

This shared circumstance that we are all now confronted with along with the national responses of border control and social distancing, confirm the profound importance and the very real possibility of maintaining national borders and social bounds. Functional possibility of border and boundary control that the liberal powers-that-be would undoubtedly like to continue to deny.

And of the culmination of this Modern epoch post World War II, the idealized prohibition of group classification by means of Lockeatine Civil Rights no longer taken under the epoch’s fulmination as a simple mechanism at individual discretion against impediments to individual liberty, forward thinking and progress, but given a potently weaponized form of “Civil Rights” against forecast abuse of social classification by suspect groups, viz., as “racism”, a stunning and stigmatizing concept to wield by even the most crass against those deemed likely to abuse the concept of human taxonomic classification, easily ruining them, Bateson remarked in one of his very last speeches, nevertheless…

“I don’t have to tell you about the tyranny of patterns, that is the rubric under which we meet. What you may not know, is that you have to accept them.”

The rubric of the “tyranny” cited by so called progressives to be sheerly liberated from, of course, is the formal classification of patterns – including human ecologies – while Lockeatine rights, anti-racism and so on, are what is taken for granted as the perfectly innocuous liberation, the remedy to this “tyranny.”

The inevitability of systemic correction inherent in patterns, whether by stasis or homeostasis, is their tyranny.

This long overdue correction to modernity’s Cartesian universalism nevertheless presents the opportunity to move from post hoc reaction against the inevitable stasis – and by reaction against the stasis, we mean the non-deliberate physical and biological responses to corrections coming from outside of the system, sometimes confronting it in the form of disease, such as this virus - to one of social systemic homeostasis, deliberate correctivity: the autonomy of self correction, self corrective systems.

Nationalism, particularly ethnonationalism, structures a systemic world view optimally for homeostasis, i.e., in praxis - the socially self corrective paradigm as it facilitates accountability, coherence, agency and warrant in the management and coordination of human and pervasive ecology.

Whether disciplined by the overseers of homeostasis, or by brute stasis, a paradigmatic shift from Modernity and liberalism is implicated.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance, possibility and reality of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism - ethnonationalism.

......

However, the perennial libertarian concern over abuse of state power is vying to reassert itself as the most important rubric.

State measures to control the virus, ranging from shutting down small businesses, to fining people for walks in the park, to tracking-apps monitoring people’s whereabouts through their I-phones, to limiting freedom of travel for ordinary people, are looked upon as liable to lead to further centralization of wealth and power to the anti-ethnonationalist elite, along with a greater capacity and ostensible warrant to clamp down with a police state in their interests - not ours.

Particularly if this concern is upheld as paramount by influential voices who do not experience themselves as having a strong vested interest in ethnonationalism, a temptation especially for those talented enough to nerd their way around (think Styxhexenhammer666) and get their share (for now) despite the growing casualty to our species, personal priorities such as theirs can tap into a broader audience of right wing reactionaries, flatter their “intellectualism”, tickle conspiratorial horror scenarios and maneuver the broad base of our people right back into the laissez faire liberal-sphere - a co-option which would suit the powers that be just fine - the liberal powers that be, who’ve gotten us into this broad wreckage of our human and pervasive ecology, who obviously care even less about us and our concerns for the preservation of our kind and habitat, and would be just fine with seeing us blended away where we do not die-off outright.

Hence, the correction could be diverted through over reaction as the exercise of state power rouses concern of police and surveillance state, whether paranoically imagined or very real, as incipient ethnonationalists certainly have cause to be concerned about that through their experience of censorship and persecution.

However, most of those worried about these possibilities tend to be the same people who do not have the freedom of being grounded in good will; not being ethnonationalists, the people they feel duty bound to see as something like brethren-ends-in-themselves are not, in fact, their people, or do not conceive of themselves as such; and thus, they rather stubbornly cling to their right wing, anti-social security blankets – the socially unaccountable natural fallacy of ceaseless power struggle, or outside of praxis on the other side, outside of nature to an unaccountable sky god or the “magic hand” of the market that would ordain the charlatans who would use state power to oppress them indeed.

Nevertheless, the significance of achieving national autonomy for our people through state sovereignty on our behalf, is so clearly important that how state authority is to be achieved reigns supreme and how to rein-in state authority over potential abuse a detail – an important detail but one which should be far more manageable as we all know, if we are “bowling among ours only.” In fact, issues of potential state abuse, corruption and accountability (particularly keeping accounts requested to a minimum) should be far more manageable trough ethnonationalism and all the more reason for us to take charge.

Putnam’s studies, published in Bowling Alone, indicate that the heterogeneous, proposition nation is at the other extreme with regard to trust facilitation. Thus, we have less to fear from the homogeneously populated state – i.e., ethnonationalism.

And ethnonationalism is most open in the broadest sense as well, as the people are one in the union, from elites, to rank and file, to marginals, accountability is most likely to best serve the interest of all, thus kept to a minimum, let alone going rogue to police and surveillance state.

With that is another silver lining to fear of the police state: try putting yourself in their shoes - what are you going to do with all this data? Where would you begin? Are you afraid that you might be required to get a vaccine in order to travel or move to a nation? Is that a new practice? Haven’t Small Pox and Polio vaccines been required for a century now? But I digress.

Yes, China has a pernicious social credit system in operation, but that is a function of a narrow elite rigidly in power for their sake, not an ethnonational superstructure. China would have to be broken into several nations to have ethnonstates; as opposed to something more like an empire over-reaching divergent interests, attempting to suppress and control them.

Let us put trust where most people intuitively find trustworthiness, and where the science tells us that people find social and political participation worthwhile regarding state/union organization – if it is ours, in and about the interests of our homogeneous people, it is at very least a trustworthy start.

Further, consider what convulsive, over reaction can bring indeed - the quest for pure warrant, the exception beyond account, ethnosupremacism and genocidal imperialism as opposed to ethnonationalism.

Paul Tillich:

“The existentialist protest against dehumanization and objectification, together with its courage-to-be as oneself, has turned into the most elaborate and oppressive form of collectivism that has appeared in history.”

Although arguments have been put forward that he was speaking of the Soviets, it is actually pretty apparent that Tillich was speaking of the Nazi regime.

Even so, this platform isn’t about preventing self actualization and achievement, but rather looks to make the individual quests more possible by putting them on socially supportable, emergent grounds, facilitating an optimal circularity of needs in quest in order to stabilize them within the union, harmonizing them with homeostasis of the union as well.

This is why social constructionism has been recommended, in order to sensitize us to our human connection and indebtedness in Praxis, which is a fact and a responsibility, a necessary focus particularly for we, the more individualistic peoples of European evolution.

In fact, we are not making things up, out of thin air as weaponized forms of purported social constructionism would bandy.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance and reality of social grouping, and the possibility of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism - ethnonationalism.

In fact, in some respects we are experiencing the dark side of self actualization, a modernist story in dire need of social hermeneutic correction (as I have discussed many times), a story told of our individual potential and social boundary transgressing liberty maximized and weaponized against our group interests through the context of America’s civic nationalism; its civil rights weaponized as anti racism against any social classification that would serve European homeostasis facilitated by ethonationalism; thus it is an anti nationalist weapon, decidedly un-ecological but given to us as the rubric under which we function since World War II. Since then, Nazi imperialism and supremacism, its natural fallacy, have been disingenuously labeled nationalism by those antagonistic to our people being due any account, as we would by means of a sufficiently powerful group, the ethnonation, and able thereby to require accounts in return.

To be clear from the start, we are marking a distinction of ethnonationalism from ethnosupremacism, the epistemological blunder, the natural fallacy of Nazism, which was supremacist and imperialist, as Hitler believed state borders were a fiction that were merely enforced by brute force and should be violated by the powerful people, imposing their will to power in accordance with his natural fallacy – this is not nationalism, nor socialism for that matter. His natural fallacy followed a logic of meaning and action beyond (or below, as it were) the accountability and correctivity of the praxis of the social world, to runaway – to destruction. Our aim is the systemic autonomy that the social construction of ethnonationalism facilitates, and preservation of human and other natural species which borders assure, not a race struggle with the aim of annihilating those who do not want be subject, subsumed and eliminated in a battle for supremacy.

Ethnonationalism is the opposite, defending species against supremacism and imperialism.

As opposed to this runaway quest of modernity, clinging to subhuman nature in struggle for supremacy and imperialism, the turn to ethnonationalism wields the power of common interests to cooperate, thus security over anxiety, death, emptiness, meaninglessness, guilt, condemnation, subsuming these existential dreads into the meaningful context of our social capital, its history and future.

The ethnonation gives verifiable structure to the history and systemic breadth that hermeneutics critically affords - the historical narrative of our people, our broad systemic perspective in coherent meaning, contextualizing and transcending mere facticity, beyond duress of betrayal and the natural fallacy of momentary or episodic struggle.

Nationalism, true nationalism, that is to say ethnonationalism, requires a paradigmatic adjustment in the narrative we go by – not to deny the place of self, but to place its relevance within the meaning of a large, but delimited group – the nation (species) and the race (genus) along with its regions being about the largest practical unit of analysis to stave off the abyss of indifference that confronts the limits of our natural parameters.

There is an irony here as the epoch of Modernity is brought to a conclusion, its universal quests, its obliviousness to differences that make a difference, it’s impervious internationalism brings home the interdependent need among the nations for border control to facilitate human and pervasive ecology.

That is, national border control provides the apparatus for population management - the correctability of Praxis, which is approximately synonymous with social systemic homeostasis, the deliberate management of human ecology only practical through the alleged artifice of nationalism and its coordination among ethnonationalsm, without which there will be stasis, brutal stasis such as the virus.

We should have been able to do this before the disaster hit, but liberals…they are just too cool for the rest of us, aren’t they?

Now, you don’t have to look at things that way, you can go back to the blindered perspective of self actualization and the magic hand which you think owes very little to your ethnonation, but I don’t recommend it and I’d have people take a look at people like you when the nation’s people are down on their luck.

Ethnonational management facilitates the establishment of control variables and the biodiversity, the flexibility for an ecology that will best assure our survival and advance.

We are speaking of very real human biodiversity, more horizontal in nature, not the red cape, singularly lateralized Steve Sailer sham of comparative I.Q. that he has the nerve to call “human bio diversity” - the lateralism that you rightfully fear, having power to wield all that modern apparatus and same old narcissistic Abrahamic world view indifferent to the difference of your human ecology as might thrive in a diversity of ethnonationalism.

This international crisis demonstrates how interdependent we are on borders and interpersonal bounds, to protect the ecology of our genome, i.e., on not being forced to be so inextricably enmeshed with one another and not be subject to the coercive social engineering, the artificial halo of sainthood of no account, self righteous, imposed pan mixia to the destruction of ancient genome in this universal, most evangelical religion of modernity - which some would call secularized Abrahamism, a tag of which I could agree.

This world view takes us to a new paradigm from the Judeo/Christian, its enlightenment reaction of Descartes and Locke, to a world view centered existentially through praxis, and not misdirected from that centering by the red cape abuses of the concept by the YKW; rather we hold fast to this paradigm, the social connection of our embedded, emergent groups, race, nation, sub groups, family, and to responsibility, to ourselves in coordination with outgroups for our common interest, manageable by group – the nation being the optimal unit of power to maintain ourselves against out-group antagonism, indifference and brute corrections like the virus.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance and reality of social grouping, and the possibility of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism.

The Post Modern, hermeneutic turn, is a turn from the Caresian estrangement of Modernity to a centering in Praxis, our people, which is entirely consonant with ethnonationalism and its coordination with fellow ethnonationals.

The ethnonational state in particular, is an existential entity. That is, it facilitates the re-centering of our Western world view in Praxis – social group – taking us out of Cartesian estrangement, runaway and reaction to brute corrective stasis, to a centraliztion of ethnonationalist social groups, with their capacity to structure systemically corrective homeostasis by means of accountability; which also facilitates coherence, agency and warrant to coordinate with other human ecologies and pervasive ecology.

In this paradigmatic shift we are taking the post modern turn to praxis – the social outlook, the centralization of our world view through our people groups, most powerfully by nation, as opposed to the non-social, i.e. non human modernist reaction to sophistry and its abuses of the social realm, which shuns our capability for interactive, agentive correction and seeks relief from that responsibility by claims of narrow, if not pure warrant at either end of the Cartesian extreme, beyond nature, or below human nature, in natural fallacy – either way, beyond correction, beyond accountability, with impervious claims of objectivity free of interests and accountability, and liable to runaway, to disaster, such as befalls us and has befallen us.

In quarantine of our shut borders and social distancing, we may experience the time to dwell, to dwell in our emergence, among our emergent habitat and folk, to hold fast, maintain and evince our truth.

It is a time to slowly look at our situation in its broad concern, take what we need in essence and give thanks – thankian.

This anti Cartesianism, call it social constructionism as you should, is about focusing attention on our interrelatedness, re establishing the capacity to unionize our interests, not a matter of some esoteric and vast undertaking of psychological transformation, but a highly pragmatic act, an ordinary, straight away available act of unionization in our genetic interests, recognizing and reminding one another of our inter relation, indebtedness to one another and thus accountability – but with that comes the aforementioned reward of coherence, agency and warranted assertability.

There is an irony being revealed in this crisis, of the interdependent need for border control to facilitate human and pervasive ecology.

The irony of interdependence means that we are interdependent upon the discrete border control and population management that nationalism affords.

Hence the Paradigmatic shift from the globalizing liberal hegemony is set forth. Thanks be to the forces of pattern.

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Both are necessary for coordination of interests between people, but incommensurabilty is the more important idea - White Post Modern idea - to have people understand now in order to overcome the ravages of modernity’s emphasis as it instigates narcissistic comparison.

It occurs to me that a snag in regard to getting Whites on board with the concept of White Post Modernity has to do with the charge of there being “no moral standards, let alone universal standards” by which to compare cultures and people - hence the infamous hyper-cultural-relativism, the no-account mishmash, “ironic” da-da of the YKW promoted notion of “post modernity” - a shallow, demeaning and destructive thing indeed.

Like so many disputes, however, this one occurs as a result of misunderstandings on a taken-for-granted level. That is, I took for granted my understanding that there is a level of comparison which is universal and necessary to coordination, but did not emphasize it; so the taken for granted of others, that “post modernity” admits of no standards of comparison was probably being presumed of my discussion of White post modernity as well.

To protect the discreetness of peoples and cultures against the universalizing ravages of modernity - of which anti-racism and the prejudice against prejudice are instrumental - I have drawn attention to the fact that people and cultures may be qualitatively different, evolved for niche functions that are quite adequate within their niche, the “paradigm” that is their human ecology within human and pervasive ecology more broadly.

White Post Modernity is drawing on Thomas Khun’s* Structure of Scientific Revolutions to sensitize our people to differences that make a difference because overcoming modernity’s universalizing blender, particularly as it is weaponized against us by YKW, is by far our most urgent need.

Particularly when they’ve got Whites reacting to the abuses of “post modernity” by rendering of false, obnoxious and insulting quantifying comparisons, “against equality”, between niches and groups of people, which can unnecessarily generate conflict and disorganization, not only against non-Whites but also among Whites, it’s been important to emphasize the concept of commensurability/ incommensurability:

That is, you aren’t especially asking whether a person or group is universally and quantifiably better or worse, but rather whether their rule structures mesh and harmonize in a systemic position or whether they conflict; whether they qualitatively fit somewhere within a group system; and if not in your group system, which group system? (by inference, if they do not fit in any group system, but destroy them all, you begin looking at them as a threat of ecological runaway - potential cataclysm, a universalizing cataclysm that does not respect important differences).

However, in the emphasis of this important point to facilitate the advocacy of the difference of our distinction by its best, most broadly acceptable means, I may have not emphasized enough the idea that the concept of White Post Modernity draws a distinction between incommensurability and incomparability.

Just because systems are incommensurable does not necessarily mean that you cannot compare them on at least some primitive levels.

Comparability and InComrability would be the universal paradigm by which we could discern and compare interests that would be moral concerns legitimate to any people.

This is very important because this universal language would allow us to coordinate our differences and our interests in maintaining our human species, i.e., between those people who are not so egregious as to advocate the destruction of our species, our differences.

However, when talking about “depth and shallowness”, we must not get caught in modernist linearity of comparability being “the” deepest philosophical concern. Our similarities are a less critical matter at this point whereas the concern of our differences is crucial.

Incommensurabilty and commensurability are the differences that make a profound difference among groups and between them on a level of human and pervasive ecology. This is at least as deep a philosophical concern, perhaps deeper, but certainly it is a criteria that we must emphasize now - not just our universal similarities.

Comparabilities can be arrived-at fairly easily as a result of the internal relation of our co-evolutions (plural, deliberate).

However, the differences may be more difficult to discern (and uphold for the broad system they are a part of being beyond ready purview) and where not difficult to discern, may be stigmatic to articulate and act upon as a result of anti-racism, the weaponization of modernity’s universalizing, objectivist prejudice against prejudice.

And to overcome the universalizing narcissism of modernity and the destruction that may result for its blindness or oblivion to important differences between people, its disregard of differences that can result in their destruction, their using similar universalizing disregard of our differences (“deep down we’re all the same”) resulting in our destruction, or blow back against us for our naive/narcissistic oblivion to important differences which will not simply be put asunder, coordination between groups also requires that we promulgate the concept of commensurability/incommensurability, not only comparability/incomparability.

* I am aware that Khun was ((())).

Over valuation of objectivity and its attendant rational blindness.

Stefan Molyneux@StefanMolyneux: If you promote multiculturalism

Without promoting objective rationality

You set the stage

For civil war

@MatthewParrott: “Objectivity” is just a euphemism for what smart white males generally agree on. It doesn’t exist where we don’t exist, and is not somehow integral to the universe or something. You’re arguing for white supremacy.

@StefanMolyneux Replying to @MatthewParrott @contrastatist: Hahaha

@daniel.sienkiewicz (Majorityrights): I don’t quite agree with Matt either. While the quest for objectivity, valuation of impartiality for the solid warrant of findings based on tests irrespective of prejudice and aversion does not really exist apart from people (and their interests, thus it does not exist purely) and Whites are evolved to value it more than others (evolved more to take on Augustinian, i.e., natural, non-human challenges), and it does yield science and tech marvels, the power that goes along with it, it is a predilection that leaves us somewhat naive for the rational blindness it requires, thus susceptible to systemic dissolution (not necessarily superior then), as the quest of objectivity is virtually the opposite of prejudice against peoples and aversion (to creatures, things, physical, systemic consequences) - to people who perhaps warrant prejudicial treatment; creatures, things, physical and systemic consequences that may warrant aversion.

If objectivity is part and parcel of White supremacy as it is according to Matt, he might observe that it is also part and parcel of White degeneracy and systemic dissolution.

White supremacy is certainly not an objective claim. But to be at our best and reconstruct our social systemic homeostasis against those groups more unabashedly self interested (evolved more in conflict with other peoples rather than nature), thus willing to take advantage of us, as e.g., Africans might, to the point of manichean trickery even, as e.g., Muslims and YKW might, Whites must sufficiently overcome this prejudice against prejudice. That, in order to be accountable to our own group, human ecology, which will allow us in turn to coordinate accountability with other groups, e.g. African and Middle Eastern, and pervasive ecology.     

Rather, quest for objectivity is virtually the opposite of prejudice - it is prejudice against prejudice. Quest for objectivity - pure warrants above or within nature, below human nature - is virtually the opposite of social accountability, a “that’s-just-the-way-it-isness” as such, which paves the way for war.

Objectivity is a tool the findings of which are to provide feedback to be gauged against the calibration of our relative interests as a group system and that of other group systems and systems broadly.

Nominations for the Sacred…

What responsibilities merit consecration in a new religion for European peoples?

While we can maintain unflinchingly that religions are formed between people and not from divine revelation, it is clear that we need a religion in the sense of the semi-transcendent capacity to connect with the patterns of our time in memorial and systemic excellence as a people, in genus and species, with reverence in episodic enactments to help lift us to that realm, beyond demoralization, the uninspiring defectiveness of a large percentage of our people, and the clear imperfection of even those who are excellent, on balance; to guide the relative interests of our people and our patterns as its specific and primary concern, as opposed to the rational blindness of maintained objectivism’s disinterest, the naivete and narcissism of its sheer modernist universalizing, oblivious to the intransigence with which other peoples will thereby take advantage of us, abiding by their traditions and inherited ways, looking after theirs and claiming the moral high ground, connection to sacrament, the means to handle sex and marriage “justly”, while flouting the demoralizing upshot of our secularized modernist fall-out - where not seduced and wrecked by modernity themselves. The question then arises what forms and ways are our responsibility to treat religiously?

While the YKW’s media control goes back (J.B.) much further than the days of broadcast media but has in fact tyrannized the west with threats of hell and damnation, claiming with that their mono god as provider of THE moral order, the truth is that there are other moral orders, better, more appropriate moral orders (if you can call Christianity moral, which I would not) for Whites and that moral orders among people are unavoidable at least in some rudimentary form - there will always be some acts that are Prohibited, some that are Obligatory and some that are Legitimate. Better that they be explicit and deliberate, while not so elaborate as to inhibit the authentic human freedom that they should facilitate.

We may be assured that Hermeneutics is the very European vehicle which lifts us above the arbitrary and contradictory of what is merely apparent in the empirical realm in momentary and episodic evaluation, facilitating the liberation from mere facticity, allowing us to be free from the tangled, contradictory, overly limiting or runaway logics, freeing us of no-account scientism, brute might-makes-right arguments among other such nonsense, while indeed facilitating the return to empirical verification as need be - thus, also freeing us from speculative nonsense which is of no account to the union of our people. It is the means to bring us back from Cartesian detachment and estrangement - whether held to be beyond nature or in natural fallacy below human nature - but rather into the authentic being, heeding the anti-Cartesian prompt to re-engagement and holding fast, Dasein (there-being) and MidtDasein (there-being amidst your people).

And in hermeneutics we might engage the wisdom of the language, its etymology in a couple of key instances.

Our systemic dissolution as a distinct people is a result of liberalism, whether induced from our own or imposed upon us more forcibly.

Here a play on the word deliberate works nicely in two senses. In the “de” of de-liberate, we are freeing ourselves from the unaccountability of liberal transgression by its arbitrary pseudo objectivity; and secondly we are deliberately, that is, by at least a modicum of asserted prerogative, deliberately choosing loyalty, taking advantage of the consolation of agency, but holding fast to the belief in our emergent form(s) (as GW would rightly insist), given that there is the possibility of our liberal transgression, specifically, our capacity to breed out with other races. In acknowledging consciously, with our brethren, where the important lines of unionization are to be drawn and not transgressed for pain of ostracism, we are social constructionists, if even only as to how the facts of our differences count (e.g. important to the point of sacred), but thereby facilitate not only agency and accountability, but personal and group coherence, warrant, human and pervasive ecology.

As we must take the White post modern turn away from universalism and scientism, we avail ourselves of our hemeneutic facility, to dwell on the profundity of our emergent forms as GW and Heidegger wisely insist; and to liberate us from the inauthenticity, arbitrariness and confusion of mere facticity, into the authenticity of coherence, which, again, provides for accountability, agency, warrant, human and pervasive ecology.

And we focus on a second word, re-invoking the etymology of religion, it’s implications, the “ligaments”, i.e., rules which re-attach our people to our realm, our union, through accountability.

...an accountability to our social capital accrued and passed on through vast history and struggle.

...a social accountability and indebtedness for their abilities that liberals/right wingers want to make short shrift of in the narrow warrant of pseudo-objectivity, in the desire to believe that they are as singularly responsible for their success as conceivable…inspired in hubris to disingenuously see their good fortune in more and more Cartesian detachment from social interaction, indebtedness, construction, or naively accepting this detachment from social accountability through fatuous claims by their moral overlords of a personal relation to god that would sanction needless destruction, or “liberating” authority of “natural” law so primitive and arbitrary that it is fit only for a creature headed for rapid and deserved extinction.

And whether through hubris or reaction (often in anxious, white knuckle grasping for purely objective, unassailable warrant against vast YKW rhetorical abuse in their interests in the relative realms of praxis) as you continually detach as a first person, from second persons and more and more from you identity in the third person, going either Cartesian route, whether beyond nature in supposed communion with god and principled disinterest in human purpose, or in brute law of nature, again, to the point of disinterest in human relational concern, you become susceptible in your naivete, or disingenuous hubris, to machinations of YKW weaponization.

Thus it has come to us that we must overcome the estrangement and deliberately look into this re-attachment, the religiosity, a religious attitude toward our people, our relative interests and relative place in the world and its people - the means to coordinate with it and them while fostering ours. We deliberately pursue warranted assertability of our people’s relative interests as opposed to leaving it to the happenstance of universal objectivity - with that foolery, to the deliberate machinations and ruin by others, not so universally inclined of good will and common interest despite what their “god” might say.

Nevertheless, there will always be acts which are Prohibited, Obligatory and Legitimate; the question is, though, how do we elevate these rules to a structuring beyond the arbitrary, in protection of our pattern from the disingenuous and the naive, who would divert and rupture the relative interests of our social systemic homeostasis, our union, The White Class?

Perhaps it does begin with attention to the episode, specifically, episodes that are vital to our pattern. It is particularly important to elevate the vital moment and episode to a level of our relationships and cultural pattern in reverence for what is not always immediately apparent, as we are a people whose excellence tends to be more sublimated and subtly manifest in societal pattern - a B2 Stealth Bomber and ensuing explosions while manifesting power indeed, do not necessarily have the personal immediacy of a slam dunk or end zone dance, Jim Hendrix, Sly and the Family Stone or Thelonius Monk wailing on their instruments, the momentary istantiation of black bio-power or the tropism of high contrast taboo; the sometimes flush of beauty in other races’ or mixed race women which can have our dissuasion appear as jealousy to the young and inexperienced, rather than what it more fundamentally is - a respect for our pattern and its distinctly human kind of magnificence.

What responsibilities merit consecration in a new religion for European peoples? Nominations for the Sacred:

These issues can be nominated for vital constituents of a new religion for White people.

- The Borders and bounds of an ethnonation/people
- Ancestor Day, reverence of the ancestors.
- Sex/monogamy (as a choice which is a necessary option for group homeostasis and morale)
- The 14 Words
- Human ecology, pervasive ecology
- Our distinct kinds (genus and species).
- The optimal over the maximal; viz. the optimal sublimation of European manhood.

Reverence for these observed, ceremonial, commemorated responsibilities can tap into the hermeneutic (narrative) capacity to take the mere moment and episode to semi-transcendence to the pattern - while anybody can be said to be amazing for the fact that they manifest survival through evolution to this point, invocation of semi-transcendence is a necessity given the fact that most of our people are less than great relatively speaking and those who are better than average, are imperfect; therefore, we need semi transcendence to tap into the pattern to lift us beyond pessimism and cynicism - to tap into the broad relational, systemic, time in memorial pattern, seeing it into the future.

While it is my hope that commentators might contribute to the list of vital constituents for proposed consecration in service of European social systemic homeostasis, I realize that not endorsing Hitler, Jesus and Jews has made Majorityrights and myself outcasts of the establishment, therefore the naturally participatory and supportive will find themselves in uncomfortable circumstance.

For now, I’m going to round-out this post by cutting and pasting below the fold my remarks on MJOLNIR as it discussed the Notre Dame burning, its having brought these issues into relief…

READ MORE...

From Age of Treason Blogspot:

“The Tautology of Jewing”

Captainchaos
23 APRIL 2019 AT 11:46 PM
Why is commenting disabled on the new post?

Tanstaafl
24 APRIL 2019 AT 1:56 AM
Unintentional. Fixed now.

....

And from Majorityrights:

Posted by Captainchaos on Wed, 01 May 2019 23:06 | # 3

Daniel Sperglord and Mangina-in-black enjoy pounding each other’s gay asses!

DanielS:

Captainchaos, while you are trying to deride mancinblack as effeminate for supporting me and MR, why don’t you instead question the wisdom of those who expect Whites to drop all concerns for every other antagonism to our system and attack the ‘pathogen’  ....markedly, it is not going to help us to separate and achieve autonomy from the pathogen if we do not also address our naive susceptibility to the pathogen or deliberate, traitorous introduction of it to our system that happens typically through vulnerabilities and entry by liberal/right wing thin or even pseudo warranted objectivism; also typically a reaction to the contradictory language games that YKW are playing in order to keep our people associated with the right, its rational blindness, mystification, confusion, short shrift of social accountability (viz. even to our people) and with it, disruption of our social systemic homeostasis? - obviously one of the chief aims of the pathogen is to break through systemic defense. Thus, it is obviously valid and important to look at our system and its vulnerabilities.

In short, it is going to be hard to take-on an enemy full throttle while you’ve got people confused, thinking you’re doing wrong, or naively “clearly” thinking that you are wrong because they are abiding by right wing/liberal (their lefts are our liberalism, rupturing our unionization when pitted against our bounds) language games, or outright stabbing us in the back because right wing pseudo objectivity serves to “excuse” why it is that they take the liberties or pay-offs afforded, and “why” we are getting destroyed in their abiding language games as “just a fact of nature” that they have no part in aiding and abetting.

I’ve been looking at this problem since the early 90s, and started to bring it to a double entry with the YKW as the chief problems to our social systemic homeostasis in 2009 ..and have been cultivating it since.

Now, regarding “pathological altruism” (the Taylor, MacDonald thing, circa, what? 2011? I never paid much attention to it) I only suggested that it may have been their naive attempt, even a misdirected attempt to look at our part, as it would likely be (misdirected), still caught up in right wing objectivism by its very means of “description and diagnosis”, but to suggest that I was part of misdirection and not taking the YKW seriously enough because I also believe it is necessary to address vulnerabilities and other antagonism (which will usually lead to their being organized to imposition upon us by YKW, true), and the fact that I recognize serious errors in Hitler’s philosophy and regime (misdirected and misdirecting headlong into disaster for Europeans, as his right wing premises would), are things that I, and Majorityrights, deserve credit for in service of European peoples, not harassment and denunciation.

And isn’t it a perfect example, wouldn’t Trump’s vanity just have him lap-up objectivist flattery and have the YKW walk right into his system, knocking his daughter up, directing his campaign to undo the Iran Deal, get him elected, and move right into Oval Office meetings to set his administration’s agenda?