Majorityrights Central > Category: Economics & Finance

For Such A Time As This: Hillard Clump policy against Iran & Asian/White Ethnonational cooperation

Posted by DanielS on Sunday, 31 July 2016 16:38.

  Hillard Clump

The conventions reveal a “Hillard Clump” as the candidates pursue the same fundamental paradigm shift in domestic and foreign relations - which is ultimately anti-White.

The Republican and Democratic conventions show a common paradigm behind both parties in terms of domestic and foreign agendas: both sides were superficial in presenting themselves as the nationalist champions, concerned to protect the economic interests of classes below Jewish and other oligarch interests. Their policies a) hearken back to older industrial methods - production methods by which America cannot compete and which are obsolete compared to the robotic methods a first world nation should pursue in self interest; and b) policies of tariffing, which will not only hurt the Asian economy, but raise the price of goods, and thereby offset wage increases domestically. Thus, the ostensible nationalism of Hillard Clump is not going to improve the economic prospects of underclass Americans. In fact, both sides are just pursuing policies which retain America’s liberal, de-White unionizing basis - the Republicans have revitalized their party by placating Whites with the hope that they may find their way through the proposition nation with dog whistles to “anti-PC”, etc.; hence, maintaining the party as good sport in the mutual foil game. By following suit, Whites are being roped-in to its racial mixing bowl; while the Democrats pursue their more flagrant pro-non-Whites agenda to make the “choice” seem more dramatic and important than ever - there isn’t a dramatic choice: It’s Hillard Clump.

Both sides are working for the same overall paradigmatic shift in foreign policy as well, configuring foreign relations to secure Jewish and oligarch interests. Hillard Clump are in favor of subduing Iran and its deal at the behest of Israel. Even more significantly, they are both shifting toward a policy of containment of Asia, and China in particular: Trump will present Israel’s Russian option against China and the rest of Asia, while Hillary will favor Saudi; but the primary outlook in either case is against Asian development - also against the rest of the third world development for those who care - however, the anti-Asian angle is significantly in Israel’s particular interests and NOT in White interests. That is because it will suppress Asian development in order to keep their ethnonational powers from growing, while Jewish and other oligarch interests keep comprador contacts (typically Muslim Imams) in place to exploit them. This policy of containing and suppressing Asia will not only hamper any projection and threat of Asian ethnonationalism against Jewish and oligarch exploitation, it will hamper Asian ethnostates from cooperating with European ethnonationalism against Jewish and oligarch power. At the same time Jewish and oligarch interests will continue to disrupt the projection of European/ White ethnonationalism through the ongoing promotion of race mixing civic nationalism in Europe and in America - in America, under the guise of “mutual economic class interest” (“protectionism” of America’s propositional underclasses); and in Europe, under the guise of needed labor and youthful diversity to break-up stayed nationalistic, racist, xenophobia. This foreign policy of Hillard Clump is thereby designed to head-off the possibility of European/ White ethnonational cooperation with Asian ethnonationalism because Jewish and other oligarch classes recognize that cooperation to be the greatest threat to their power and sources of power.

Examples of the common domestic/foreign paradigm shift from the conventions:

Republican: Ben Carson dog whistles a quote from The Book of Esther - “In such a time as this” (when war against Iran is called-for)


Democrat: Elijah Cummings expresses his true belief that the Democrats are opposed to oligarch interests, while he is forced to talk over the chants of fellow true believers, shouting, “stop the TPP.”



Washington Post: For three-full hours, they objected nearly every time a motion was brought up for a voice vote, calling instead for a roll call; they chanted against the TPP trade deal; they waved signs and banners.

Why those arguing against “THE Left” and “Post Modernity” are badly mistken.

Posted by DanielS on Saturday, 23 July 2016 08:02.

  “There is no such thing as society”

In that act of being mistaken, anyway - let’s leave a way out for people understandably reacting to the Jewish misrepresentation of the terms, “left” and “post modernity”.

Internal Relation and Emergence

You don’t have to take a position which places your people (praxis) as the central gauge. You can go on like a right wing fool for Jews and place a “quest for truth, facts and universal foundations” (and “inequality” even?) above all - even wreck your own people in that “noble quest;” but you’d be an unnecessary fool, a dupe for Jews and Jewish thinking in so doing. You don’t have to put our people at the center - but you can, as factual verification and reality checking are available in an instant if you are not dealing with reality; whereas the principles upholding our people took many centuries to create and are much more precious and difficult to reconstruct, if ever they can be. It isn’t necessary to place facts at the center - people are born of facts and if afforded correct principles, proper agency and accountability, our people will come to continually adjust their interests with the facts. Hence, the right’s whole arbitrary-making quest for facts and episodic verification at the expense of principled interest in our people is the height of folly.

Chasing mere facts and perfect verification away from “faith” in our people will tend to take them into runaway, beyond our people’s systemic interests - as opposed to taking the White post modern turn into its facilitation of the preservation and reconstruction of our people - where the facts are ensconced in the sufficiently deep emergent reality of our people’s systemic history to afford re-framing at their authentic place in relation to our human ecological system.

Right and Altright reactionary fan club - scavenging the wreckage of continued reaction.

The right, “alternative right”, those in their orbit, lay in wait as vultures for things like GW’s latest surprise: as I stepped aside from a discussion of British politics, he applied the theoretical wrecking ball again to “THE left” and “post modernity” at their behest (he isn’t so lame as to have to do it for himself); ill-prepared for the surprise in that context, I put up a threadbare defense against what I’ve come to see as a part of GW’s autobiography - “champion of the right, universal foundational unifier against the left’s class divisiveness.”

GW - working class hero who sees their classification as a critical problem of imposed nationalist division.

If you are coming here, like myself, chances are that you appreciate GW’s ability - you delight as he wields a scalpel on behalf of White/ethno-national sovereignty, more often a wrecking ball to the pretenses of academia and scholarship that are working against it.

We value this, want him to continue, want him to be satisfied with his part and his contributions. 

What follows here is going to show little appreciation for that, which is abundant and shows forth in spontaneity for the surfeit of his intelligence - often yielding indispensable flourishes and insights that I myself cherish. This piece is rather an ungrateful piece in that regard, given that he has stood by me as I set about chartering a new platform for Majorityrights; and I sent scurrying many who had deep appreciation and respect for him as well; but it is neither for myself nor “his own good” that I proceed not feeling particularly guilty about that - nor is the matter of face saving a pressing matter for either of us - the sake is proper theoretical grounds, which is always my central motivation. Still this will appear rather like a hit piece - as it takes aim, focuses on the clumsier props of GW’s worldview, philosophical underpinnings and aspirations - not on better sides and ideas, which will emerge cybernetically in balance of fact.

If you are coming here, you probably appreciate and identify with GW’s rogue path: as a completely disaffected outsider to the academic fray, he early on rejected the nonsense coming out of there, particularly from fields dealing with social issues. And you delight along with him as he continues to apply the wrecking ball to their cherished liberal ruses under cover of “The left”, their wish to open important borders and boundaries, to bring down individual merit, to drag others down into primitive individual and group failure - instinctively, you sense him taking down liberal bullies who are smug enough to insulate themselves from the consequences of the unsupportable concepts of social “justice” that they wield against those native White populations least responsible for others problems, most likely to suffer from liberalism and least likely to gain from the applications known as “The Left” - applications which can recognize just about any collective unionization of interests except one kind - White. Certainly a (((coincidence))).

Most people who’ve come here, myself included, have also experienced mystification over GW’s not being satisfied with that. You have been at least temporarily mystified as he evades into the arbitrary recesses ever available by the empirical philosophy that underpins modernity; and as he continually applies its wrecking ball, secure in the faith that it will leave in its wake only that which is fine and good; a wrecking ball summarily dismissing scholarship, conceptual tools and principles that others set forth to guide social action.

I have been stunned as he sends the wrecking ball my way as well, summarily dismissing even carefully culled and profoundly warranted philosophical ideas, eminently useful conceptual tools and important rhetorical positions that I have geared to his same White ethno-nationalist interests; while his modernist philosophy willy-nilly casts me into the role of the “lefty academic” foil in key moments.

I am no longer mystified by this.

A reactionary position is mostly retreating (evading) and attacking - whatever looks like an enemy or Trojan horse - but for its instability, it is susceptible to chase after the red cape.

An early contentious streak in the autobiography over-reinforced by circumstance, ability and admirers.

GW is wonderful, we love GW, but like the rest of us, he is not perfect. There is a residual strain of contentiousness in his autobiography that stems from his early disaffection and precocious disregard of liberal prescriptions coming from academia. It’s a part of his autobiography that he takes a great deal of pride-in. It is also socially confirmed enough so that he continues to chase its red cape known as “THE left;” and keeps applying the modernist wrecking ball to any concepts the tiniest bit speculative in circumscribing social interests; or adopting any terms also used by liberal “left” academics - even if used in different ways, he will understand it in THE left way that he is familiar with - and summarily dismiss it as such or apply the wrecking ball.

Unlike most people disaffected of liberal academia, he is not of the working class sort content to shake his fist at academic pomposity, to find solace in a beer and the pragmatism of his working class buddies, allowing the union misrepresentatives to negotiate his interest with their fellow liberals of academic background; nor is he content to join in with the White collar and middle class who typically denounce the worst of academic socialists as unrealistic, while they go along with the liberal anti racism of the academe, signaling their one-upness to the lower classes by denouncing as backward superstition whatever defensively racist discrimination they might even require.

He does share a few things in common with the typical middle class perspective however. Naturally, he has a bias toward viewing his success in positivist terms, as having come about from his gray matter and personal initiative, not because he derived any benefit from artificially imposed social bounds against competition and to circumscribe cooperation. 

Though he can relate to the working class “xenophobia”, he maintains that their maintenance of who they are among a collective “we” (i.e., particular native European nationals) and their choice of whom to intermarry with (same particular native European national) is something that should and can emerge naturally from their genetics - an identity that will emerge naturally, provided they do not have liberal, Fabian and Marxist ideas imposed upon them; the last thing GW wants is to impose another artifice upon them, one which he believes could divide them against their upwardly mobile English brethren, and in turn, divide the middle class even more against them. I.e., the “left” and “right” is normally taken as an economic divider and unifier of class, not a racial nationalist one as I am proposing. The middle class, as much as any, might be reluctant to ‘get it’ and not identify with a “White left,” in which case we would be back to the divisive issue, not the uniting issue that both GW and I seek - we may not agree on terminology but we do agree on native nationalism.

Thatcherite obectivism a means for personal advancement and foundational unification of nationalism.

In fact, GW is a native nationalist, deeply offended by the class system which has long hampered English unity. Thus, he is not content to disavow the worst of liberal and Marxist academics, writing-them-off as the idiots that they are, while leaving the working class to the fate that liberalism will bring to them, and, if left unabated, to all of us eventually. Like a few, more ambitious among us, he set about to get things right, to open a platform for White nationalists, even before it was quite the immanent practical necessity that it is now.

He aspires to identify the ontological connection between all English classes which, if unfettered by artificial constructs, would have them acting as native nationalists in loyal unanimity to their interests.

In that regard, Margaret Thatcher represented to him a liberating moment from the incredibly burdensome artifices of liberal, Fabian and Marxist Left union delimitations and by contrast an opportunity to unite as nationalists on natural positivist grounds.

Normal first reaction that doesn’t take Post Modern turn as it fails to see liberalism flying under left colors.

Indeed, most anybody of this ambition, myself included, who cares about our race and its ethnonational species, starts out in reaction to the absurd, contradictory and destructive liberal rhetoric coming out of academia and reaches to grab hold white knuckle to foundational truths, particularly scientific fact, which cannot be bamboozled by the rhetoric of liberal sophistry (which we later come to recognize as more often than not, Jewish in original motive). And we do grab hold white knuckle - that is to say, scientistically, in rigid over and misapplication of hardish science to the social realm, as we cannot trust the social realm, its rhetorical caprice if not deception - its ongoing disordering effects that apparently threaten to rupture social order anew with every agentive individual. Coming from a non-Jewish, Christian cultural perspective, where our bias starts, if not Jesus, we first liken ourselves to Plato and then modern scientists seeking to gird and found our place and our people’s place, whereas “they” are Pharisees and sophists, wielding the sheer rhetoric that we are going to debunk with our pure, native ability and motives. In a word, we are going to do science against their dishonest bias against us - they are indeed being deceptive and biased on behalf of unfair people; we see it as our objective to establish universal foundational truth that will be unassailable to this sophistry.

That is the normal first reaction of a White person who cares about themself and our people - it was mine and it was GW’s - a nascent White nationalist in response not only to the anti-White discourse coming out of the university, but in response to the very frame of the discourse - that is to say, taking on the frame [Jewish and liberal social stuff and lies versus White science and truth] - against accusations of privilege, racism and exploitation, we sought pure innocence in truth beyond social tumult and disingenuous rhetorical re framing. We (understandably) acted with absolute revulsion to anything like social concern and accountability - why should we be accountable to ever more alien imposition? - itself neither offering nor asking for an account sufficient to maintain our EGI - and where our people are eerily unconcerned or antagonistic to our people as well, we are only more compelled to take on the task ourselves - to pursue pure warrant. Our first reaction to the liberal chimera called “THE left” is: “I” noble servant of postulates - theorems - axioms - upon universal foundational truth.”

Beyond our people’s relative social interests even, we must save ourselves from the lies of “The left” (never minding that their first lie is that they represent our left) and found our moral/ontological basis where Jews, other tribalists and our selfish liberals, who only care about themselves, can never again manipulate it. We hold white knuckle, rigidly, in reaction to Jewish sophistry.

History will show that our people who pursued and secured sovereignty, health and well being found a philosophy advanced of that - competent and able to secure their social interests. They’d taken the White Post Modern turn from this reactionary position.

For reasons unfolding here, including reasons of his personal autobiography, GW has yet to appreciate and take the post modern turn.

Personal ability and interpersonal circumstances have facilitated his carrying-on in a typical first philosophical position of an amateur outsider in regard to academia - the epistemological blunder of “they are just sophists who provide nothing but nonsense while ‘I’ and my pure thoughts in relation to ‘theory’ am going to set the world aright” - an epistemological error in the relation of knower to known that is born in reaction and puerile hubris, carried on by being strong, smart enough to persist long after most people would shrink back from the signs of its limitations; going further uncorrected as it has been endorsed by “no enemies to the right” (a dubious principle, if there ever was one); it has grown into a surprisingly big and audacious ego wielded as a wrecking ball against “post modern philosophy.” We are supposed to rest assured on his faith that in the aftermath of wreckage, that the emergent qualities of his mind are all that is required besides the occasional foil to play off of in order to clarify and carry the modernist program forward to unshakeable, universal, foundational truth - unassailable to any social reconstruction. Never mind that we are already willing to agree upon most of the fundamental rules that he would seek - our agency is not necessary if it is going to suggest anything like planned social construction of systemic defense. No, that’s all impure stuff to be cast aside; and by contrast of true Platonic form, if you are freed from that ignorance and come to know the good he will secure, you will do that good.

He is not satisfied to simply negotiate, reason-things-out and reach an understanding among his people, he is not even particularly concerned that it won’t be a damn bit of good if people can’t understand his philosophical yield - he wants to secure that good on ontological foundations beyond praxis - beyond the capacity for manipulation. Most sophomores abandon this, their freshmen objective, as not only obsolete philosophy, but in fact, come to recognize it as destructive philosophy - a destruction which GW continues, with tremendous faith, without need of Aristotelian compass, that tremendous confidence to persevere where Wittgenstein failed.

The boomer generation - libertarianism and egocentrism.

The likes of Bowery and GW will be slower, if ever, to make the turn in direction, not because they are stupid, of course, quite to the contrary, but because they have the mental horsepower necessary to keep patching and operating the antiquated and obsolete technology that is modernity; and stem predilection both motivates them and enables them to do that; they are more self sufficient, less immediately reliant on the social (why carry others weight?); more confirmed by females by being reliable as such (concentrating on how to do things, not stepping on the toes of females by asking questions of social control - as long as you are at one end of the competition you are OK - liberal or the right wing end); confirmed by non academic workers in their more pragmatic concerns; and confirmed by right wingers in their penchant for anti-social theory beyond social manipulation - exactly, they are also slow to take the turn, of course, because they have an understandable lack of trust in liberal-social narratives; this unwillingness to suspend disbelief may be increased inasmuch as they have benefited as baby boomers, less harried for their identity in the parts of their life-span experienced prior to the culture of critique and in their personal initiatives after its reprieve - in Bowery’s case, with aspects of the objectivism behind Ron Paul’s libertarian “revolution”; and in GW’s case, during the Thatcher years (Thatcher’s initial backers having discovered her reading Wittgenstein’s cousin, Hayek, who obliviously carried forward upon the Tractatus) - years of brief, partial liberation from liberal-left union fetters - “there is no such thing as society” - in either case, a false friend facilitated as false opposition - viz., an expression of steered objectivism derived of Austrian schools beginning with Wittgenstein.

The title is a projection of objectivism. Subtitle: look who else is reading it.

What is confirmed to me - in a roundabout way, when GW dons his powdered wig, grabs a quill pen, does his best John Locke or whatever voice serves, and says oh, “that’s just Aristotle and his rhetoric,” “all of the good ideas are coming from the right”, “based in nature, none of this praxis stuff”, says that he “never loses an argument against academics”, etc., then continually re-applies radical skepticism of the empiricists and their forerunners - is that he is showing an ego driven and confirmed desire to carry-on the “pure” modernist project; viz., in his ontology project and his destruction of everything in its path, even treating Aristotle and William James as utter morons, GW is revealing a vain desire to do something all alone, like a combination of Wittgenstein’s Tractatus Logico Philosphicus and Heidegger’s Being & Time: “The world is everything that is the case” meets “the worldhood of the world” - without the post modern implications of the latter. All that is required is the emergent qualities of his mind to set the world’s ontology aright - it will be “unassailable” by liberal, social, “left” rhetoric.

His reaction, confirmation and penchant for empirical verification against Jewish rhetoric has apparently caused him to disregard the post modern turn that was occuring also in Heidegger’s philosphy, albeit in Heidegger’s case, in that somewhat rigid, German way (which I find endearing).

GW appreciates Heidegger, so why does he not move forward from 1927 and why does he retreat to 1921 and the Tractatus? That he consders “OF being” the better starting point than Heidegger’s “There Being” provides a clue to ego centrism and Cartesian anxiiety - he not only proposes the reconstruction of the Cartesian starting point, “Of being”, but proposes it as an exclusive position, not even taking hermeneutc turns with Heidegger’s non-Cartesan starting point, “There being.”

“Unassailably” proclaiming that “The world is everything that is the case”

Whereas Wittgenstein himself was forced to yield-to, if not recognize the necessity of, the post modern turn - so much so that he was embarrassed by his effort at a complete ontology in The Tractatus Logico Philosophicus - having proclaimed its logic “unassailable” at once upon completion, he later repudiated it, even took to referring to its author as if a different person.

The Motivation for Post Modernity

Part of the craze for “post modernity” is that people (correctly) sense that modernity is destroying their differences, their traditions, their ways of life, their people and their very lives. And yet they frequently found traditional societies destructive as well. Therefore they were happy to have not only backing of cross cultural studies, vouching that different ways of life are valid, but also some confirmation from the very foundational math and science which modernity pursued to an apex that finally turned back on itself.

Kurt Gödel had demonstrated that a theory of any complexity could not be both complete and unambiguous.

Neils Bohr had priorly announced that there is no instrument fine enough to resolve the wave/particle distinction.

Heisenberg’s uncertainty principle elaborating from that was subtler still - that the observer is engaged in interaction and has reflexive effects upon that which he observes.

Confirmation of Aritstotle’s Praxis and suggestion that it should be the radical basis of assessment, not pure objective facts.

These findings confirmed Aristotle’s premises as set forth in Nichomachean Ethics - on the nature of Praxis - people are in reflexive relation, mostly requiring a degree of practical judgement as they are less predictable than the theoretical causality which the hard sciences pursue. It also would suggest placing praxis more in the center than theory - i.e., a socially based perspective where people are the arbiter, as opposed to “I think therefore I am” in relation to mere, indisputable facts and non-interactive third person behavioral units; a pursuit even outstripping the subject ultimately in favor of fixed theoretical facts - the Cartesian relation (pursued non-relation, as it were) of knower to known.

Vico was first to take the hermeneutic turn against Descartes, to bring ideas into historical context, the relation of knower to known into the social world of praxis

A relation knower to known other than the Cartesian model is required by modernity’s recognized failures and impervious destruction.

Those who care about people, who see the destruction of Descarte’s “relation” of knower to known, understand the wisdom of Aristotle, and realize that Vico -  Descartes’ first major critic - was in fact, proposing the taking of theoria into praxis: i.e., correctly placing people and praxis at the center of his world view. He was setting forth the historical, hermeneutic world view, the post modern world view. And, in turn, those who understand Heidegger will see that he was following in that same direction, which may be called “existential” and which is centered in praxis - the social world.

The White Post Modern turn is, of course, the best and most moral perspective for advocating people - Whites especially - Jews don’t want that and so they fool the uneducated masses and most of the educated masses as well by reinterpreting the terms by which people - viz., White people, might understand this - and they get them to react against didactic misrepresentation. That is, they are getting them to react in aversion to what is good and healthy in racial advocacy by having made it didactic in misrepresentation - e.g., the highly sensible Post Modern is presented as “dada” (whereas I have secured its sensible form in White Post Modernity).

Bowery and GW were impelled on, for the didacticism of the (((liberal-left - contradiction of terms))) and for the (((misrepresentation))) that was this false opposition and its false promise to liberate us from The left, among other reasons. Objectivism, the neoliberalism and libertarianism of the Austrian school of economics, Thatcherism, is merely a false opposition that (((they))) set up against “(((The Left))).” It is a product of late modernity, derived of the Vienna School of Logical Positivism, which in turn was derived of Wittgenstein’s Tractatus Logico Philosophicus.

Again, that was Wittgenstein’s attempt to set-out a comprehensive and “unassailable” ontology - “The world is everything that is the case.” He would later say that the Tractatus was “not a very good book”, lest he be mistaken for one not recognizing that those who had taken the post modern turn had left this philosophical quest behind. Nevertheless, the Austrian school of logical positivism founded upon the Tractatus lived on through his cousin Hayek (who Thatcher was discovered dutifully reading); it was then taken up by von Mises et. al, who would conveniently and explicitly adopt this no-account modernist program against any one of subsequent generations who was the least bit reflective, who had any social complaints about how they and their people had been left without social capital after this generation of egocentric locusts devoured all social capital in their path. Waiting generations of right wing reactionaries, ensconced in their well protected Internet bubbles, were ready to look up to these libertarians for their lack of social concern, conveniently blaming the socially conscientious of prior generations for the problems - “The Left”, where not “hippies”, were the ones asleep at the wheel and leading us over a cliff, “but not the objectivists” and not (((The YKW))).

One-up intransigence of boomers meets generation Internet bubble for a right-wing cocktail, silencing socially conscientious voices between.

Because of GW’s unwillingness to trust anybody but himself, he takes recourse in the one aspect of the post modern turn where his first person account of all the world’s foundations might be claimed - emergentism. He has a problem, however, when I say that the world still interacts.  He has to take recourse to the absurdly arbitrary claim that “life doesn’t interact.”

Emergentism, in fact, is one of the key contributing factors to the post modern turn - it challenges the reductionism and fixedness of the modernist ontology project in an important sense - the emergent whole being greater than the sum of its parts means that significant referents are changeable in complex systems, thus qualifying Bowery’s criticism - “there is either a referent or there is not” - as this charge must yield to the fact that facts can be re-framed as they emerge physically, as they are designated by individuals and as they emerge in social consensus. And yes, what emerges still interacts in a myriad of ways.

Gen Xer’s were a bit late for the ride

“There is no such thing as society”

Their lack of faith in the social narratives as they are applied by YKW is understandable, the faith they show in the guiding principle of modernity to leave only what is fine and true in the wake of their wrecking ball is not. There comes a time to suspend disbelief. To draw a hypothetical boundary around our people is as good a time and place as any. “Wise men see lines and they draw them” - William Blake. And its not so hypothetical.

Perhaps because their boomer generation was early in line and they were intelligent enough to position themselves by means of objectivism for a deck chair on the higher end of a sinking Titanic, they can take some solace in writing-off those who might be going under first, if it does go down, as hazards of nature, having not acted “naturally” in EGI - Bowery in particular, being motivated by an affinity for the individuality of northern Europeans, abandoned ship (MR, anyway) when Dr. Lister and I began raising criticisms of “individualism über alles” and raising social concerns against that.

In fact, for this reason, Bowery issued an ultimatum (“either him or Lister”) which defaulted to Graham’s more social side, upon which Bowery expressed his “revulsion” for Majorityrights.


The Silk Road

Posted by DanielS on Saturday, 14 May 2016 22:08.

              The worship of the Silk Mother is about 4,000 years old and still continues…


Can Cosa Nostra Re-Organize on its Racial Roots in True Honor to Defend Italy and Europe?

Posted by DanielS on Sunday, 24 April 2016 10:11.

There is an absurd and detrimental habit of thought among WN who would draw the line of race too narrowly, snobbishly, and among those who would find weakening our defense convenient, that Sicilians are not White or are heavily mixed with blacks

I have long advised against romanticized images of the Italian Mafia as portrayed in the legacy media. These are not organizations based on honor and family, as that media depicts, but rather criminal organizations based on money facilitated through treachery - these have not been organizations for our racial defense as we White Nationalists might hope.

In an irony, however, now that the immigration invasion has brought with it waves of African organized crime as well, suddenly the Cosa Nostra is forced to act in defense of its turf in racial terms - and just as suddenly, the legacy media condemns it, the Italian Mafia, as the problem in that interface - not the immigration invasion, not the organized crime that it brings. Needless to say, the legacy media does not express hope that Mafia will be of some good to the defense of our blood and soil.

In truth, Italian Mafia hasn’t been especially good to Italian and European blood and soil. We can hope that the immigration invasion will force them to change that but to date there has been little to show in the way of honor from Italian Mafia: The Mafia of Campania, known as the Camorra, is hardly an organization which has prioritized Italian let alone other European blood and soil. They have been cooperating with Nigerian organized crime to spread Nigerian prostitutes all over Italy - an ugly blight that can be seen on the side of Italy’s highways. They have gone against tradition, trafficking in heroine and other narcotics. They have taken hostage of Italian businesses to wreak havoc with the economy and possibilities of free enterprise. In one hideous example, having taken over the waste disposal business, they’ve merely dumped toxic waste on the Italian habitat - once productive local farms have been destroyed; a fact that can be proved by science; but these wastelands are readily perceived by the senses, the sight and smell of vast areas strewn with and beset with mounds of unnatural garbage and stench.

An unnatural stench emanates in Sicily as well, one of sulfur, around the garbage strewn and oil refinery lined parameters of Archimedes ancient home of Siracusa - where the Cosa Nostra has control in the oil refining industry.

However, with the aura of Mafia, inter-Italian rivalry, murder and background terror, there has been an apparent consolation - perhaps with the help of that background of corruption and terror, foreign incursions were held somewhat at bay - there is only so much use that foreigners can be put to and only so many of them that are needed to do it. After a certain amount they become a threat to anybody, including Sicilian mafia interests. That limiting condition would act to protect the genotype of Sicilians from overwhelming infiltration. In the foreground of terror, despite all urban legends of Sicilians being “part black”, with inborn, ineducable aggression, they are vindicated of these ignorant attributions by anybody who takes time to observe them - a knowledgeable, considerate, European, White people.

Sicily, like the rest of Southern Italy, has that reputation of background terror which serves to instill a sense that you should be on best behavior with regard to traditions, the local people and potential transgression. In the year total that I spent in Italy and Sicily between 1996 and 1998, I observed in Italians a model European treatment of the Africans who were there. Africans were not walking around in three piece suits with attache cases as you’d see in Paris. Rather, they were allowed to vend an approved array of trinkets and accessories on the streets, with no sign that they could be mistaken for people integrated with Italians - the idea of mistaking them with Sicilians is laughable. If they remained on the street after 10:00p.m. they would be rounded up by baton wielding police, put into paddy wagons and taken away. If Europeans had to host Africans whatsoever, Italians provided a model of how it might be done to keep them in their place.

That protected the EGI from interracial imposition to a large extent. That protection was buttressed also by the reality of a deserved reputation that Italian men have of being very jealous of their women.

Nevertheless, so long as blacks are in your country at all they are a threat; with the aid and force of PC being what it is, they will make their way through cracks in a racial defense system. While Italian mafia and other men were perhaps busy fighting each other or trying to make money, I would always see two or three interracial couples (pretty Italian woman, Negro male) in just about all sizeable cities that I made my way through in Sicily and Campania - even some not so sizeable ones: a few came into my father’s family village during a feast.

Most disturbing to me was the fact that despite the Italian reputation, with few exceptions, I was the only one doing the Italian thing of expressing my indignation and trying to say or do anything about these pairings - and I was the only one who was likely to have any trouble for it. Thus, to get away from the provocation and agitation - with it the rage of mine difficult to control on the front line of racial defense - was a large reason why I opted to live in Poland instead, comfortably ensconced as White and removed from looming threat.

However, I did not leave Sicily before speaking to Cosa Nostra. I told them, urgently, in trance, to stop fighting, destroying and killing each other Italians. I pleaded with them to defend themselves as Italians and Europe; I tugged at the rib of the Godmother; I believe that she heard il Padrino speak through me. Let us hope so, if not pray for that.

The roots of the word and in fact the original purpose of Mafia was in “a wall” to surround and protect the Italian family - at the onset of its organization the threat was from Spanish invasions. However, Sicilians have a deep history of defending against all manner of invasion - including of course from Islam. While the pervasive sounds of church bells rang through the noontime air of Agrigento in a way that might have intimidated Islam at one time, the locals there were the ones who told me that the most critical facilitator in the immigration problem (yes, it was already bad enough in 1998) now is this religion itself - Christianity.

I found that the Sicilians are deep - much deeper than Christianity.

By contrast to the wishes of legacy media, the DM, the cuck mayor of Palermo that the DM presents as an exemplary anti-racist White man, let us hope indeed that they heard il Padrino; that the Mafia will be of some good, and express its true honor, to be that wall, and to help protect the EGI of Italy and the rest of Europe - by means of terror if need be.


Dugin Interviewed: We’ve Got Him Grappling with White Post Modernity

Posted by DanielS on Thursday, 24 March 2016 07:39.

Dugin/Stark interview: Beginning concession to White Post Modernity

Whereas he used to have a completely botched notion of post modernity - mixing-up what should be the antidote to modernity and liberalism with liberalism itself - it now appears that we are improving Dugin’s understanding - viz., that modernity is the problem and the essence of liberalism.

His ideas in this talk are largely amenable and well considered.

His proposition that the state is a bit too much of an artifice to suffice by itself and that there needs to be a hypothesized realm, as we would say, beyond the physically verified moment, which girds and orients a people, is also well considered.


However, now that we are getting him to a better understanding of “post moderntiy”, viz. White post modernity, we need to get him to a better understanding of biological reality and “racism.”



Anti-racism is the quintessential modernist liberal notion; it is a Cartesian farce: It has been proposed as innocent but it is not -

Anti-racism is prejudiced, it is not innocent, it is hurting and it is killing people.

For “racism” is a necessary concept in a benign form, which is not supremacism nor a singular conclusion to aggrandizement and annihilation of an opposing people (as YKW propose and liberals might accept as a definition). It is in fact, a practical concept that is practiced by ordinary people everyday of necessity, as a non-Cartesian requirement of the human condition, of being in the world - one must discriminate in human-sized categories, including social classification - of one’s own people and of other peoples - to form a coherent basis of ones own and to form a basis of human ecologies for our systemic coherence, social accountability, warrant and agency.

These classifications are “hermeneutic”, that is to say that they are not absolutely empirically based in every moment, as the taken-for-granted and the state of partial knowledge - faith, if you will - must subsist behind the working hypothesis.

Call it a working hypothesis, call it faith, call it rules, call it narrative, call it taken for granted, call it the partly unknown, call it a mystery, a quest, an adventure, some of that as you must, some of it you might, as it has practical function to ensconce the under-determining facts of the empirical; but I have believed and continue to believe that a sacred overlay, in orientation and guidance of a people is a good idea.

I believe that it is a hermeneutic notion nevertheless, which is itself accountable to deal concretely with biology, sex and genetics, mediating toward fairness and justice in regards to this social capital - otherwise, without this empirical accountability, this “spiritual” realm will be the realm of evil charlatans.

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Vindicated Again: The Intermarium Alliance is happening.

Posted by Kumiko Oumae on Monday, 14 March 2016 19:41.

I recall that the last time that the issue of a Euro-Asian alliance came up on Majorityrights, there was a contingent of commentators who did not believe that the direction that was taken at Majorityrights about this issue was reality-based.

I would ask such persons to look at this article which appeared today in the EU Observer, which is now working in cooperation with the Mission of China to the European Union.

It’s so comprehensive that there’s scarcely anything that I would add to it:

EU Observer / Emanuele Scimia, ‘China, Russia and the EU’s intermarium block’, 14 Mar 2016:

Old Silk Road, new era in Eurasian geopolitics (Photo: Martha de Jong-Lantink)

China’s geopolitics of trade passageways, expected to revive the ancient Silk Road arteries across the Eurasian continent, is producing the first collateral effect.

The potential integration of Beijing’s “Belt and Road” initiative with a regional infrastructure scheme in Central and Eastern Europe is contributing to altering the balance of power in Euro-Russian dynamics.

Emergence of China as independent player in region marks pivotal change from 1920s and 1930s (Photo: Bernd Thaller)
Emergence of China as independent player in region marks pivotal change from 1920s and 1930s (Photo: Bernd Thaller)

Beijing maintains that the Eurasian landmass exists as an “integral whole” and that Central and Eastern Europe play an important role in its strategy to link the Chinese eastern coast and Western Europe through land and sea-based passages.

In line with this vision, on 23 February, during a meeting in Zagreb with Croatian prime minister Tihomir Oreskovic, representatives of the Chinese National Development and Reform Commission stressed that China was interested in connecting the “Adriatic-Baltic-Black Sea Initiative” and the Belt and Road project.

The Adriatic-Baltic-Black Sea Initiative was first laid out by Croatian president Kolinda Grabar-Kitarovic in September 2015. In her view, it should work as a framework for enhanced cooperation in the political, economic and security realms among 12 European Union countries of Central and Eastern Europe.

In particular, this Croatian-sponsored plan of regional integration aims to promote concrete projects on infrastructure development, so as to improve trade connection and energy independence on the eastern flank of both the EU and Nato.

When in October last year Chinese president Xi Jinping held talks with Kitarovic in Beijing, he welcomed the Adriatic-Baltic-Black Sea Initiative, underlining that the development of a north-south corridor in Europe, based on the ports of Adriatic and Baltic nations, was complementary to China’s Silk Road strategy.


Beijing could in fact exploit the favorable position of Adriatic, Baltic and Black Sea ports to link the Silk Road Economic Belt and the 21st-Century Maritime Silk Road - the overland and sea-going sections of the Belt and Road, respectively - through a longitudinal and intermodal corridor in the heart of Europe.

Kitarovic keeps repeating that its project is not directed against Russia.

Yet, it is doubtful that the Kremlin buys the Croatian president’s reassurances. And it cannot be otherwise, if Moscow looks at Europe’s map.

The Adriatic-Baltic-Black Sea Initiative has in fact startling similarities with the Intermarium (or “the land between the seas”), an alliance of states from the Baltics to the Black Sea - and potentially down to the Balkans - that in the 1920s and 1930s Polish leader Jozef Pilsudski tried in vain to create to prevent German and Russian expansionism.

Today, Polish president Andrzej Duda has resumed Pilsudski’s geopolitical thinking, overtly endorsing the formation of a modern Intermarium, which in large part coincides with the bloc of states included in the Adriatic-Baltic-Black Sea Initiative.

Russia will inevitably oppose any move that leads to increasing cooperation among the states of Central and Eastern Europe, viewing it as an effort to separate the Russian territory from Western Europe. But, the problem for the Kremlin is that now, unlike in the interwar period, there is China that acts as an independent variable in the eventual creation of an Intermarium grouping.

China’s cooperation with Central and Eastern Europe countries (the so-called China+16) has been underpinned by both its recent accession to the European Bank for Reconstruction and Development and its push to build synergies between the Belt and Road scheme and the EU $393 billion investment plan.

Particularly, Beijing and Brussels are focusing on improving their infrastructure links through the establishment of a Sino-European connectivity platform.

Baltic region

Ultimately, China and the EU are working to set up corridors between the Trans-European Transport Network (TEN-T), Brussels’ plan to upgrade Europe’s transport system, and the Belt and Road. The Adriatic-Baltic-Black Sea Initiative should fit into this China-Europe infrastructure mechanism.

On a visit to Latvia on 19 February, Chinese National Development and Reform Commission vice chairman Ning Jizhe voiced his government’s interest in boosting the container train traffic from China to the Baltic region and Northern Europe and investing in both the Rail Baltica project and the port of Latvian capital city Riga.

Rail Baltica is a high speed rail project, under the TEN-T initiative, that will link Finland, Estonia, Latvia, Lithuania and Poland, with an extension into Germany; Riga seaport is instead at the northern end of the proposed Baltic-Adriatic Corridor, yet another TENT-T artery.

Thus, China is betting big on the Baltic ports, as also proved by China Merchants Group’s intention to expand the existing Klaipeda seaport, in Lithuania, and turns it into a new transport and logistics center within the Belt and Road scheme.

Chinese plans to reboot Klaipeda seaport should be viewed in combination with Beijing’s interest in building up the Croatian port of Rijeka, the southernmost tip of the Adriatic-Baltic-Black Sea Initiative, and, more importantly, with the potential connection between the new iron Silk Road and the Baltic coast.

The iron Silk Road is a China-Europe land-sea express line connecting Ukraine’s Black Sea port of Illichivsk with Western China via Georgia, Azerbaijan and Kazakhstan.

This Euro-Asian transport passageway has been operational since January and has a considerable strategic relevance, given that it circumvents the Russian territory.

Weakening Russia

Ukraine is currently in talks with Lithuania and Belarus for linking the iron Silk Road and the port of Klaipeda. If the three countries succeed in carrying out their project, Russia will definitely lose its position as a transit space for the Sino-European trade.

China’s drive to integrate the Central and Eastern Europe countries into its Silk Road strategy has the potential to further weaken the grip of Russia on its western neighbourhood.

While there is not much Moscow can do to halt Beijing’s engagement in the European post-Soviet space, its only hope is that historical mistrust among potential participants, combined with harsh competition among them for more Chinese funds and investments, may sink the Adriatic-Baltic-Black Sea Initiative, as well as any other prospective Intermarium-style alliance.

Emanuele Scimia is an independent journalist and foreign policy analyst. His articles have appeared in the South China Morning Post, the Jamestown Foundation’s Eurasia Daily Monitor, Deutsche Welle, and The Jerusalem Post, among others.

It was possible to see this coming from a long way off.

For example:

The National Interest / Raffaello Pantucci and Alexandros Petersen, ‘China’s Inadvertent Empire’, 24 Oct 2012:

[...] China also is bolstering cross-border traders who are the economic lifeblood of the old Silk Road. Sitting atop it all is the Shanghai Cooperation Organization (SCO), which offers an umbrella for China to demonstrate that its regional activities are undertaken with the acquiescence of neighboring powers.

The driver is economics, seen most clearly in China’s heavy purchasing of large mineral and hydrocarbon sites across the region. In Kazakhstan, the China National Petroleum Corporation (CNPC) has gone into partnership with the local, state-owned enterprise (SOE) KazMunaiGaz to secure 4 percent of China’s oil imports from Kazakhstan. Turkmenistan currently accounts for almost a third of China’s imported natural gas—mostly coming through the speedily built China-Central Asia pipeline, which in 2011 brought some 15.5 billion cubic meters (BCM) of gas to China. CNPC aims to send 24.1 BCM this year and eventually get the flow up to 65 BCM. Further, CNPC secured the rights to develop an oil field in Amu Darya in northern Afghanistan, upriver to a project it already is exploiting in Turkmenistan. According to Kabul analysts, this field, a small one for a company as large as CNPC, is a kind of toe in the water for the Chinese SOE to prepare for future contracts in the hydrocarbon-rich area.

It is not only oil and gas that Chinese firms see in Central Asia. State-owned mining firms Jiangxi Copper and the China Metallurgical Group Corporation (MCC) partnered to invest near $4 billion to exploit the Mes Aynak copper mine southeast of Kabul. And while Chinese firms have been less visible on recent mining tenders in Afghanistan, they doubtless noted the U.S. Geological Survey’s estimate of nearly a trillion dollars worth of minerals in the country. Furthermore, Chinese mining firms have won concessions to mine for gold in Kyrgyzstan and Tajikistan.

But while this natural wealth will help feed China’s insatiable demand for resources, it won’t necessarily help develop Xinjiang. That will require the development of infrastructure across Central Asia. Crippled by aging Soviet infrastructure, the region is a blank canvas for outside developers. China is not the only player around. South Korea has a notable presence in Uzbekistan, while Turkish and French firms dominate the Turkmenistan market. But it is notable to see Chinese firms developing roads leading in and out of Xinjiang. The road from Kashgar to Osh in Kyrgyzstan through the Irkeshtam Pass was built by the China Bridge and Road Company. Chinese workers in distinctive green military greatcoats with shiny buttons could be found earlier this year directing trucks of dirt to complete the road’s final stretches. Other roads can be found in Tajikistan with crews of Chinese repairing parts from Dushanbe toward the Afghan border. Dual-language Russian-Chinese signs mark the workers’ presence. More notable in Tajikistan is the only toll road in the country, going north from Dushanbe to Khujand, built by a Chinese firm and broken up by a shoddily designed Iranian tunnel at the Shahriston Pass. This soon will be replaced by a Chinese-built tunnel.

China also has sought to help develop the region’s rail systems. A train line is being built from China through Kyrgyzstan to Uzbekistan. Other train networks are being developed to strengthen links with Kazakhstan, including a high-speed train to be exported there from China. Other infrastructure elements are being spearheaded or supported by Chinese firms, including gas metering in Uzbekistan, telecoms across the region and hydropower developments in Tajikistan.

Various forms of funding have emerged. Primary among them is the use of linked loans or lines of credit provided through China Export-Import Bank. Often granted with provisions guaranteeing that Chinese firms get the contracts, these loans are breeding a growing number of Chinese train carriages in the region as well as Chinese road crews. In addition, Chinese firms often are the winning bidders in projects tendered by the Asian Development Bank (ADB). Regional ADB officials openly praise the Chinese companies and their work. The ADB’s Central Asia Regional Economic Cooperation program dovetails with China’s road-building aim of connecting the underdeveloped region with its wealthier neighbors. But China wants this infrastructure to be oriented in its direction rather than toward Afghanistan, as the ADB would prefer.

The fruits of this road and rail construction are seen in the markets of Kara-Suu in Kyrgyzstan, Barakholka in Kazakhstan or as far as Türkmenabat’s bazaars in Turkmenistan, just across the border from Uzbekistan. Sprawling fields harbor truck trailers with doors cut in them so merchants can peddle goods to local buyers. Traders in Uzbekistan report using Chinese roads and rail links to get goods from Guangzhou and Urumqi to their markets, while in Dushanbe the aptly named Shanghai Market offers a shrunken version of this model focused mostly on home construction. This trade includes such goods as air conditioners, televisions and knickknacks of the kind commonly associated with China. Xinjiang traders and truckers are largely responsible for this back and forth, which is helping expand China’s market presence in Central Asia, opening up Xinjiang’s markets and providing employment in the region.

Taken as a composite, this may appear to be a coherent strategy, but there is little evidence that it was developed consciously as a grand plan in Beijing. Beyond the Xinjiang development program, the other main area of Chinese concentration has been the SCO, a somewhat half-baked organization initially formed to resolve regional border disputes. For Beijing, the ideal would be for the organization to become a vehicle through which it can direct China’s economic investments in the region. Beijing policy makers have advanced notions of creating an SCO development bank and an SCO free-trade zone. At the latest summit in Beijing, China pledged $10 billion in regional support through the organization. But this eagerness is not shared by other SCO members—in particular Russia, which sees China’s rise in Central Asia as a direct threat to its interests. [...]

How might Russia try to frustrate these developments? The Russians know that the resources under Siberia are the key to realising their aspiration of being a great power in Asia, but it is the case that China is also the main foreign investor in Siberia now.

China has been testing the willingness of people to defend boundaries in all regions that it is adjacent to, namely, those of the United States, the Indian Ocean, the South China Sea, Central Asia, the Northern Korean peninsula, and the Northern Sea route in the Arctic Zone. Yet the only areas where China has managed to make a long-lasting strategic breakthrough are those areas in which it is detrimental to Russia. Russia has been the single biggest loser in this equation.

How should this be appraised in the broadest sense? The lesson is simple. The development of productive forces, the economic sphere, is what ultimately drives history. Things which appear to be accidents of history, are revealed as non-accidents once a long enough time scale is considered. On a long enough time scale, the course of history will tend to run parallel with the course of economic development.

Given that China became ‘a workshop of the world’, which is to say, a key element of the supply chain for every manufacturing power in East Asia, Western Europe, and the Americas, it was almost a certainty that this would create a scenario where there could potentially be strategic gains for China to pursue. Whichever boundary in the region was controlled by the weakest economic player, would become the ‘path of least resistance’ for Chinese economic expansion.

We’ve heard about the so-called ‘strength’ of Russia’s ‘Eurasianism’, which is espoused by Vladimir Putin and Kremlin advisers such as Aleksandr Dugin. The idea that Russia’s ‘Eurasianism’—a ‘Eurasianism’ which has nothing to do with Asia and everything to do with providing rhetorical cover for Gazprombank’s interests and the retrograde rent-seeking interests of (((Russian oligarchs))), ex-Stalinist gangsters, landlords, and clergy—would somehow be sufficient to improve Russia’s fortunes. We’ve also heard that the social reproduction of this supposed ‘strength’ would be presided over by the furrowed brows of Russian Orthodox priests and their thunderous moral injunctions.

And in the eyes of some, it seemed almost to be true. But was that the end of the story? No. Strong words must be backed by productive force if they are to be effective, and ultimately, a higher form of production will tend to triumph over a lower form.

It is for that reason which Russia now finds itself being increasingly denied the preponderance over the post-Soviet space that it so craved. The development of productive forces in East Asia is overcoming the force of Vladimir Putin’s fanciful speeches about ‘Eurasianism’, and it will also overcome all Abrahamic clerical-landlordist tendencies.

Christianity: The Ride Never Ends

Posted by Kumiko Oumae on Thursday, 03 March 2016 17:24.

(((Jesus))) hands a wafer to his followers.
Jesus said, “I give to you this cracker, so that future generations will remember that I looked Hu-white to you.”

The rollercoaster won’t stop

No matter how much you might want to get off of this rollercoaster, by some twist of fate it just never seems to end. Here’s the latest development that Christians are bringing from (((Jesus of Nazareth’s))) mouth to your ears.

Jim Wallis, the founder of the Christian magazine Sojourners, thinks that Christianity has not done enough yet to destroy Europeans physically and psychologically, and so he has some advice which is sure to make you want to kill yourself:

The Oregonian, ‘White Christians need to repent for systemic racism, author says’, 17 Feb 2016:

Wallis is president and founder of the Christian magazine Sojourners and has served President Barack Obama as a spiritual advisor. He has authored 12 books as well as columns for The New York Times and The Washington Post.

His newest book, “America’s Original Sin: Racism, White Privilege, and the Bridge to a New America,” is an indictment of white Christian apathy and inaction towards systemic racism.

“The political and economic problems of race are ultimately rooted in a theological problem,” he writes.

Modern white Christians might not own slaves or even all walk to the other side of the street to avoid passing a young black man, but they do benefit from white privilege, he said, whether they’re aware of it or not.

“To benefit from oppression is to be responsible for changing it,” he writes.

Wallis will be in Portland early next week as part of his book tour, which he’s turned into a series of town halls by inviting faith leaders in each city to join him for a public conversation about racism. Wallis and local pastor Leroy Barber will speak at Powell’s City of Books at 7:30 p.m. Feb. 22.

Ahead of his visit, we talked to Wallis about a few major issues raised in the book. His responses have been edited for clarity and brevity.

Q: You argue that racism – not just personal feelings of hate, but allowance of systematic injustice – results from problematic theology. What theological misconception do you identify at the core of modern white churches that are apathetic or inactive with regards to race?

A: In Galatians, 3:28, it says there is no Jew or gentile, slave or free, male or female – we’re all one in Christ Jesus. If churches are just silos of people like each other, we’re really not doing what it we’re supposed to do. Martin Luther King Jr. called people of God the “beloved community.” We’re supposed to be the ones who are demonstrating a diverse “beloved community.” Our theology is supposed to trump our sociology.

If you don’t want to do that, you’d better go somewhere else. This community is all about braking down those barriers. If churches are just silos of people like each other, we’re really not doing what it was supposed to do.


Q: You call on white Christians to “die to whiteness,” saying that “whiteness” is an idol that separates white Christians from God. What does “dying to whiteness” mean?

A: Whiteness is a myth. Race was created as a social construct to justify oppression. How do we get our souls back? It’s an idolatry, really. Idols separate us from God.

Dying to whiteness means to be aware of white privilege. For example, I tell a story in the book about being a little league coach. Parents of my black players had to have “the talk” with their kids, and my white parents were clueless. It’s unacceptable that my kids’ classmates and teammates had to be told they couldn’t trust their law enforcement officers. That’s a problem for me and white parents, not just black parents.


Yes, you read that correctly, it says ‘dying to whiteness’. Really. This is a thing now.

‘Dying to whiteness’ is when white people decide not to recognise the existence of their own ethnic group, and as such become ontologically incapable of enunciating ideas about the defence of that ethnic group.

You can’t defend a thing that you don’t recognise as existing.

If this isn’t ‘white genocide’ then I don’t know what is. Given the present situation, how anyone anywhere could even be considering calling for more Europeans to join these institutions is something that is simply baffling to consider.

The rollercoaster continues rolling for its own sake

A lot of pro-Christians who like to fancy themselves as ethno-nationalists, tend to respond to this sort of article by trying desperately to trace out the history of a supposedly militant Christianity that once-upon-a-time defended the integrity of European ethnic groups. They seem to believe these legends are a suitable rebuttal to the reality which is playing out right in front of them today.

But history will not let them retreat into legends from the classical age. All of this must be understood as a process. Understanding the dialectic of structure and history will enable people to understand how the position of Christian institutions only seemed to move, but in fact they maintained an ‘immobile motion’ which kept them firmly in their place.

What do I mean by this?

The first priority of any expansionist ideological institution that operates on a subscription basis, is to fund itself and expand the number of people who are subscribing to its memes where possible. The second priority of such an institution is to manoeuvre itself in the market, so that it can comfortably keep ahead of global demographic trends.

The rollercoaster doesn’t care about you

In the past era, Christianity appeared to care about the fate of European societies and the cohesiveness of European population groups, because Europeans were the only societies that were furnishing soldiers which were willing to fight to perpetuate the existence of the church institutions, or to give such institutions access to more territories to recruit followers from, or to take populations away from doctrinal rivals, and so on.

As a testament to the success of that strategy, the main church institutions were able to survive into the modern era, and Christianity grew as a religion by following Europeans wherever they went on the planet.

In the present era, Christianity no longer has to care about the fate of European societies or the cohesiveness of European population groups, because the Christian institutions don’t actually need to parasitically extract wealth from European societies in order to exist anymore. They now have the prospect of taking advantage of the single fastest-growing demographic in the entire world, Africa. Africans are more willing to accept the Christian memes than anyone else is, and as such and an almost guaranteed revenue source for Christian institutions.

The fact that Christianity has within these last 100 years freed itself from the shackles of having to care about Europeans at all in any sense, is not a distortion of Christianity, but rather, the logical end result that it had always striven for. If the past era could be understood as a ‘Northern and Central European compromise’ which occurred after the collapse of the Byzantine Empire and the loss of the food-basket territories of Egypt and Syria, the present era could be recognised as the fulfilment of the success of that compromise, since Christianity can now ‘go global’ once again and break that compromise, and it is doing so with gusto.

The accumulation of capital from land ownership, financial holdings, relationships with prosperous Northern and Central European states, and so on, is now being reinvested by Christian institutions into a full drive toward carrying out the actions necessary to position themselves to take advantage of the growing populations in Africa and other areas in the periphery.

Their number one priority did not change. It only seemed to change in the eyes of some people, and the only people who are perceiving a ‘change’, are those Europeans who in some kind of fatal conceit started to think that Christianity was somehow about them.

In fact, back then, Christianity was about the survival of Christianity and maintaining or expanding the wealth of its institutions. Now in the present day, Christianity is about the survival of Christianity and maintaining or expanding the wealth of its institutions.

See? No change.

Newsflash, Europeans: Christianity is not about you. It was never about you. Christianity is about perpetuating its own existence. It doesn’t care about you, and it never did. It is a religion that (((originated))) in the Middle East and Africa, and it is there to which it will demographically return. That Christian institutions are now pushing anti-racialist memes more fervently than they ever have before, is something which is simply inherent in the logic of events.

Western liberal-feminism is now fully anti-female and must be replaced.

Posted by Kumiko Oumae on Tuesday, 01 March 2016 16:12.

Women shopping arm in arm.
It ought to be like this, but unfortunately liberals refused to let it be.

The word no longer has a meaning

One of the most remarkable aspects of the migration wave that is presently sweeping over Europe, is how organised liberal-feminism has basically acted as an extension of the government, advocating precisely what the wealthiest male stakeholders in the liberal-capitalist state would like them to advocate. The demography of the migrant flow is 70% male between ages 18 and 35, and the percentage of males rises to 90% when the age range of 16 to 17 years old alone is considered.

With liberal-feminist theorists and commentators in Europe now devoting themselves almost exclusively to the defence of Arab and African men, some people are beginning to ask how it could have ever been possible for things to have reached this point.

If we start with the consideration that incidents of violent crime, homicide, and sexual assault are statistically being committed overwhelmingly by men, and if we consider that feminism has been highlighting and talking about these statistics for as long as it has existed as a movement, why has this been completely forgotten now? Why is it that talking about the violent and anti-social tendencies of men has now been condemned as ‘prejudice’, where it was never condemned as such before?

It stands to reason that if men in general are a hazardous demographic, that the last thing any reasonable feminist would want to do is to set about inviting more men into a region that they are living in. What makes it even more of an absurd trend, is that the particular men who are being invited into Europe subscribe to social views which are magnitudes worse than the views held by European men. If young European men are a problem demographic, and they indeed are, then wait until you see young Arab and African men!

Some have advanced the absolutely bewildering argument that since there are already trouble-causing men in Europe, there should be no problem inviting millions more men into the continent. This makes no sense. Why would anyone want to increase the amount of a problem that already exists?

There seems to be no rationale until you realise that big business, specifically manufacturing, always wants more migration of ‘strong’ workers. And manufacturing essentially controls the German state, which forms the centre of this trend. European feminism has found itself acting as the cheerleaders for the most retrograde liberal economic policy preferences of German manufacturers and their Jewish-German financiers.

Given that feminism is a movement that originated not as a liberal movement, but rather, as a socialistic movement—which is to say, a movement which correctly perceived the liberal state as being a male-dominated capitalist assault vehicle against women and as such was opposed to the liberal state—it is quite a distance that has been travelled since the mid-1970s to get to the destructive pro-liberal capitalist position it is in now. There are important lessons to be learned on why this deformation happened and how to prevent such a deformation from happening again in the future.


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Existential Issues

DNA Nations

Establishment Problem



Endorsement not implied.


Islamist Threat

Anti-white Media Networks






Historical Re-Evaluation

Controlled Opposition

Nationalist Political Parties


Europeans in Africa

Of Note


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Poland plans on North-Western pipeline commented in entry 'Poland stepping-up efforts for Intermarium sovereignty' on Sat, 22 Oct 2016 09:58. (View)

DanielS commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Sat, 22 Oct 2016 08:22. (View)

DanielS commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Sat, 22 Oct 2016 07:47. (View)

The business of Swedish nationalism commented in entry 'Director of Social Media at Sweden's Bonnier Publishing Says Sweden and Europe Is Too White' on Sat, 22 Oct 2016 07:17. (View)

Ermias Nega, 22 commented in entry 'Why I didn’t Bother Trying to Improve my Hometown - Saint Louis, Missouri' on Sat, 22 Oct 2016 07:02. (View)

Lies by omission commented in entry 'WHITE WOMEN FOR SALE!' on Sat, 22 Oct 2016 06:17. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Sat, 22 Oct 2016 06:14. (View)

Sue Newton commented in entry 'Now Britain has a Polish Problem' on Sat, 22 Oct 2016 01:16. (View)

DanielS commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 23:58. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 19:31. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 19:03. (View)

Graham_Lister commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 13:37. (View)

DanielS commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 12:28. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 09:56. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 09:51. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 09:30. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 09:09. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 08:18. (View)

Captainchaos commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 08:10. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 07:23. (View)

Guessedworker commented in entry 'MidtDasein: First is not the same as most essential - interests (inter esse)' on Fri, 21 Oct 2016 07:04. (View)

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