Islamists attack French church, slit priest’s throat
Posted by DanielS on Wednesday, 27 July 2016 05:19.
Black Lives Matter Protesters Torch Beaumont-sur-Oise
Posted by DanielS on Monday, 25 July 2016 17:18.
Kumiko Oumae interviews Matt Parrott, Part 2
Posted by Guessedworker on Monday, 25 July 2016 08:31.
Germany: Syrian wielding machete, hacks pregnant woman to death, injures another man and woman
Posted by DanielS on Monday, 25 July 2016 08:29.
Kumiko Oumae interviews Matt Parrott, Part 1
Posted by Guessedworker on Monday, 25 July 2016 08:29.
5 Reasons Tim Kaine Will Be the “Jewiest” Vice President Pick for Hillary Clinton
Posted by DanielS on Sunday, 24 July 2016 22:20.
Why those arguing against “THE Left” and “Post Modernity” are badly mistken.
Posted by DanielS on Saturday, 23 July 2016 08:03.
Shots fired in Munich shopping centre. Possibly several deaths and injuries.
Posted by Guessedworker on Friday, 22 July 2016 20:03.
Donald Trump announces that it is the present year.
Posted by Kumiko Oumae on Thursday, 21 July 2016 20:15.
This Is Islam, Son of Abraham. This is Abrahamic Jurisdiction
Posted by DanielS on Thursday, 21 July 2016 14:42.
Darkest Africa Comes to Central London: Africans Going Ape-Wild
Posted by DanielS on Wednesday, 20 July 2016 16:18.
The 14 Steps of Abrahamics Anonymous, Abraham Anon & Adult Children of Abrahamism
Posted by DanielS on Wednesday, 20 July 2016 11:51.
World’s first flying car may come from Slovakia
Posted by DanielS on Tuesday, 19 July 2016 18:10.
Axe attack on German train, 21 injured.
Posted by Guessedworker on Monday, 18 July 2016 21:17.
Polish & other EU companies deploying right-wing, anti-labor strategy of forced North-Korean labor
Posted by DanielS on Monday, 18 July 2016 08:22.
Intermarium cooperation taking form among The Visegrád Group (V4)
Posted by DanielS on Monday, 18 July 2016 07:49.
11 September Attacks: 28 Pages Declassified.
Posted by Kumiko Oumae on Sunday, 17 July 2016 06:07.
Coup attempt by parts of Turkish military against Erdogan
Posted by DanielS on Friday, 15 July 2016 20:50.
Bastille Day terror on the French Riviera
Posted by Guessedworker on Thursday, 14 July 2016 22:16.
Czech: 2,500-member citizen militia has formed in response to “massive influx of Muslim immigrants”
Posted by DanielS on Thursday, 14 July 2016 06:29.
Sanctuary for European Refugees Fleeing the Violence of Economic Migrants
Posted by DanielS on Wednesday, 13 July 2016 22:31.
Leadsom, May, UKIP, the EU, and racial loyalty.
Posted by Kumiko Oumae on Wednesday, 13 July 2016 20:32.
Pauline Hansen & One Nation voted into Australian Senate
Posted by DanielS on Wednesday, 13 July 2016 11:03.
An emetic for those who have introjected (((alterntive right))) style diversity
Posted by DanielS on Wednesday, 13 July 2016 09:24.
Roosh V - bagless vacuum cleaner model V with distinct sucking noise: rape-ity, rape-ity, roosh
Posted by DanielS on Wednesday, 13 July 2016 05:01.
George Soros and the European refugee crisis
Posted by DanielS on Tuesday, 12 July 2016 16:07.
Carlos Slim’s vested interest in Mexican immigration to US, backing its lobbying and protest groups
Posted by DanielS on Tuesday, 12 July 2016 10:04.
Obama: “The United States not as divided as some have suggested” lolllzzzzllllolllzzzzzz
Posted by DanielS on Monday, 11 July 2016 18:20.
Theresa May to become prime minister of the United Kingdom on Wednesday.
Posted by Kumiko Oumae on Monday, 11 July 2016 17:00.
Euro Cuck Final: a Disgraceful Epitome of The Cucked European Masculine Instinct for Nationalism
Posted by DanielS on Monday, 11 July 2016 10:48.
Ghana’s “Right of Abode”: Roadmap to Racial Peace?
Posted by DanielS on Monday, 11 July 2016 07:40.
Poland signs a space partnership agreement with China
Posted by DanielS on Sunday, 10 July 2016 18:41.
Officer Yanez: “Gun was visible and he disobeyed orders to ‘not move.”
Posted by DanielS on Sunday, 10 July 2016 07:14.
Majorityrights Central > Category: Economics & Finance
“There is no such thing as society”
In that act of being mistaken, anyway - let’s leave a way out for people understandably reacting to the Jewish misrepresentation of the terms, “left” and “post modernity”.
Internal Relation and Emergence
You don’t have to take a position which places your people (praxis) as the central gauge. You can go on like a right wing fool for Jews and place a “quest for truth, facts and universal foundations” (and “inequality” even?) above all - even wreck your own people in that “noble quest;” but you’d be an unnecessary fool, a dupe for Jews and Jewish thinking in so doing. You don’t have to put our people at the center - but you can, as factual verification and reality checking are available in an instant if you are not dealing with reality; whereas the principles upholding our people took many centuries to create and are much more precious and difficult to reconstruct, if ever they can be. It isn’t necessary to place facts at the center - people are born of facts and if afforded correct principles, proper agency and accountability, our people will come to continually adjust their interests with the facts. Hence, the right’s whole arbitrary making quest for facts and episodic verification at the expense of principled interest in our people is the height of folly.
Chasing mere facts and perfect verification away from “faith” in our people will tend to take them into runaway, beyond our people’s systemic interests - as opposed to taking the White post modern turn into its facilitation of the preservation and reconstruction of our people - where the facts are ensconced in the sufficiently deep emergent reality of our people’s systemic history to afford re-framing at their authentic place in relation to our human ecological system.
Right and Altright reactionary fan club - scavenging the wreckage of continued reaction.
The right, “alternative right”, those in their orbit, lay in wait as vultures for things like GW’s latest surprise: as I stepped aside from a discussion of British politics, he applied the theoretical wrecking ball again to “THE left” and “post modernity” at their behest (he isn’t so lame as to have to do it for himself); ill-prepared for the surprise in that context, I put up a threadbare defense against what I’ve come to see as a part of GW’s autobiography - “champion of the right, universal foundational unifier against the left’s class divisiveness.”
GW - working class hero who sees their classification as a critical problem of imposed nationalist division.
If you are coming here, like myself, chances are that you appreciate GW’s ability - you delight as he wields a scalpel on behalf of White/ethno-national sovereignty, more often a wrecking ball to the pretenses of academia and scholarship that are working against it.
We value this, want him to continue, want him to be satisfied with his part and his contributions.
What follows here is going to show little appreciation for that, which is abundant and shows forth in spontaneity for the surfeit of his intelligence - often yielding indispensable flourishes and insights that I myself cherish. This piece is rather an ungrateful piece in that regard, given that he has stood by me as I set about chartering a new platform for Majorityrights; and I sent scurrying many who had deep appreciation and respect for him as well; but it is neither for myself nor “his own good” that I proceed not feeling particularly guilty about that - nor is the matter of face saving a pressing matter for either of us - the sake is proper theoretical grounds, which is always my central motivation. Still this will appear rather like a hit piece - as it takes aim, focuses on the clumsier props of GW’s worldview, philosophical underpinnings and aspirations - not on better sides and ideas, which will emerge cybernetically in balance of fact.
If you are coming here, you probably appreciate and identify with GW’s rogue path: as a completely disaffected outsider to the academic fray, he early on rejected the nonsense coming out of there, particularly from fields dealing with social issues. And you delight along with him as he continues to apply the wrecking ball to their cherished liberal ruses under cover of “The left”, their wish to open important borders and boundaries, to bring down individual merit, to drag others down into primitive individual and group failure - instinctively, you sense him taking down liberal bullies who are smug enough to insulate themselves from the consequences of the unsupportable concepts of social “justice” that they wield against those native White populations least responsible for others problems, most likely to suffer from liberalism and least likely to gain from the applications known as “The Left” - applications which can recognize just about any collective unionization of interests except one kind - White. Certainly a (((coincidence))).
Most people who’ve come here, myself included, have also experienced mystification over GW’s not being satisfied with that. You have been at least temporarily mystified as he evades into the arbitrary recesses ever available by the empirical philosophy that underpins modernity; and as he continually applies its wrecking ball, secure in the faith that it will leave in its wake only that which is fine and good; a wrecking ball summarily dismissing scholarship, conceptual tools and principles that others set forth to guide social action.
I have been stunned as he sends the wrecking ball my way as well, summarily dismissing even carefully culled and profoundly warranted philosophical ideas, eminently useful conceptual tools and important rhetorical positions that I have geared to his same White ethno-nationalist interests; while his modernist philosophy willy-nilly casts me into the role of the “lefty academic” foil in key moments.
I am no longer mystified by this.
A reactionary position is mostly retreating (evading) and attacking - whatever looks like an enemy or Trojan horse - but for its instability, it is susceptible to chase after the red cape.
An early contentious streak in the autobiography over-reinforced by circumstance, ability and admirers.
GW is wonderful, we love GW, but like the rest of us, he is not perfect. There is a residual strain of contentiousness in his autobiography that stems from his early disaffection and precocious disregard of liberal prescriptions coming from academia. It’s a part of his autobiography that he takes a great deal of pride-in. It is also socially confirmed enough so that he continues to chase its red cape known as “THE left;” and keeps applying the modernist wrecking ball to any concepts the tiniest bit speculative in circumscribing social interests; or adopting any terms also used by liberal “left” academics - even if used in different ways, he will understand it in THE left way that he is familiar with - and summarily dismiss it as such or apply the wrecking ball.
Unlike most people disaffected of liberal academia, he is not of the working class sort content to shake his fist at academic pomposity, to find solace in a beer and the pragmatism of his working class buddies, allowing the union misrepresentatives to negotiate his interest with their fellow liberals of academic background; nor is he content to join in with the White collar and middle class who typically denounce the worst of academic socialists as unrealistic, while they go along with the liberal anti racism of the academe, signaling their one-upness to the lower classes by denouncing as backward superstition whatever defensively racist discrimination they might even require.
He does share a few things in common with the typical middle class perspective however. Naturally, he has a bias toward viewing his success in positivist terms, as having come about from his gray matter and personal initiative, not because he derived any benefit from artificially imposed social bounds against competition and to circumscribe cooperation.
Though he can relate to the working class “xenophobia”, he maintains that their maintenance of who they are among a collective “we” (i.e., particular native European nationals) and their choice of whom to intermarry with (same particular native European national) is something that should and can emerge naturally from their genetics - an identity that will emerge naturally, provided they do not have liberal, Fabian and Marxist ideas imposed upon them; the last thing GW wants is to impose another artifice upon them, one which he believes could divide them against their upwardly mobile English brethren, and in turn, divide the middle class even more against them. I.e., the “left” and “right” is normally taken as an economic divider and unifier of class, not a racial nationalist one as I am proposing. The middle class, as much as any, might be reluctant to ‘get it’ and not identify with a “White left,” in which case we would be back to the divisive issue, not the uniting issue that both GW and I seek - we may not agree on terminology but we do agree on native nationalism.
Thatcherite obectivism a means for personal advancement and foundational unification of nationalism.
In fact, GW is a native nationalist, deeply offended by the class system which has long hampered English unity. Thus, he is not content to disavow the worst of liberal and Marxist academics, writing-them-off as the idiots that they are, while leaving the working class to the fate that liberalism will bring to them, and, if left unabated, to all of us eventually. Like a few, more ambitious among us, he set about to get things right, to open a platform for White nationalists, even before it was quite the immanent practical necessity that it is now.
He aspires to identify the ontological connection between all English classes which, if unfettered by artificial constructs, would have them acting as native nationalists in loyal unanimity to their interests.
In that regard, Margaret Thatcher represented to him a liberating moment from the incredibly burdensome artifices of liberal, Fabian and Marxist Left union delimitations and by contrast an opportunity to unite as nationalists on natural positivist grounds.
Normal first reaction that doesn’t take Post Modern turn as it fails to see liberalism flying under left colors.
Indeed, most anybody of this ambition, myself included, who cares about our race and its ethnonational species, starts out in reaction to the absurd, contradictory and destructive liberal rhetoric coming out of academia and reaches to grab hold white knuckle to foundational truths, particularly scientific fact, which cannot be bamboozled by the rhetoric of liberal sophistry (which we later come to recognize as more often than not, Jewish in original motive). And we do grab hold white knuckle - that is to say, scientistically, in rigid over and misapplication of hardish science to the social realm, as we cannot trust the social realm, its rhetorical caprice if not deception - its ongoing disordering effects that apparently threaten to rupture social order anew with every agentive individual. Coming from a non-Jewish, Christian cultural perspective, where our bias starts, if not Jesus, we first liken ourselves to Plato and then modern scientists seeking to gird and found our place and our people’s place, whereas “they” are Pharisees and sophists, wielding the sheer rhetoric that we are going to debunk with our pure, native ability and motives. In a word, we are going to do science against their dishonest bias against us - they are indeed being deceptive and biased on behalf of unfair people; we see it as our objective to establish universal foundational truth that will be unassailable to this sophistry.
That is the normal first reaction of a White person who cares about themself and our people - it was mine and it was GW’s - a nascent White nationalist in response not only to the anti-White discourse coming out of the university, but in response to the very frame of the discourse - that is to say, taking on the frame [Jewish and liberal social stuff and lies versus White science and truth] - against accusations of privilege, racism and exploitation, we sought pure innocence in truth beyond social tumult and disingenuous rhetorical re framing. We (understandably) acted with absolute revulsion to anything like social concern and accountability - why should we be accountable to ever more alien imposition? - itself neither offering nor asking for an account sufficient to maintain our EGI - and where our people are eerily unconcerned or antagonistic to our people as well, we are only more compelled to take on the task ourselves - to pursue pure warrant. Our first reaction to the liberal chimera called “THE left” is: “I” noble servant of postulates - theorems - axioms - upon universal foundational truth.”
Beyond our people’s relative social interests even, we must save ourselves from the lies of “The left” (never minding that their first lie is that they represent our left) and found our moral/ontological basis where Jews, other tribalists and our selfish liberals, who only care about themselves, can never again manipulate it. We hold white knuckle, rigidly, in reaction to Jewish sophistry.
History will show that our people who pursued and secured sovereignty, health and well being found a philosophy advanced of that - competent and able to secure their social interests. They’d taken the White Post Modern turn from this reactionary position.
For reasons unfolding here, including reasons of his personal autobiography, GW has yet to appreciate and take the post modern turn.
Personal ability and interpersonal circumstances have facilitated his carrying-on in a typical first philosophical position of an amateur outsider in regard to academia - the epistemological blunder of “they are just sophists who provide nothing but nonsense while ‘I’ and my pure thoughts in relation to ‘theory’ am going to set the world aright” - an epistemological error in the relation of knower to known that is born in reaction and puerile hubris, carried on by being strong, smart enough to persist long after most people would shrink back from the signs of its limitations; going further uncorrected as it has been endorsed by “no enemies to the right” (a dubious principle, if there ever was one); it has grown into a surprisingly big and audacious ego wielded as a wrecking ball against “post modern philosophy.” We are supposed to rest assured on his faith that in the aftermath of wreckage, that the emergent qualities of his mind are all that is required besides the occasional foil to play off of in order to clarify and carry the modernist program forward to unshakeable, universal, foundational truth - unassailable to any social reconstruction. Never mind that we are already willing to agree upon most of the fundamental rules that he would seek - our agency is not necessary if it is going to suggest anything like planned social construction of systemic defense. No, that’s all impure stuff to be cast aside; and by contrast of true Platonic form, if you are freed from that ignorance and come to know the good he will secure, you will do that good.
He is not satisfied to simply negotiate, reason-things-out and reach an understanding among his people, he is not even particularly concerned that it won’t be a damn bit of good if people can’t understand his philosophical yield - he wants to secure that good on ontological foundations beyond praxis - beyond the capacity for manipulation. Most sophomores abandon this, their freshmen objective, as not only obsolete philosophy, but in fact, come to recognize it as destructive philosophy - a destruction which GW continues, with tremendous faith, without need of Aristotelian compass, that tremendous confidence to persevere where Wittgenstein failed.
The boomer generation - libertarianism and egocentrism.
The likes of Bowery and GW will be slower, if ever, to make the turn in direction, not because they are stupid, of course, quite to the contrary, but because they have the mental horsepower necessary to keep patching and operating the antiquated and obsolete technology that is modernity; and stem predilection both motivates them and enables them to do that; they are more self sufficient, less immediately reliant on the social (why carry others weight?); more confirmed by females by being reliable as such (concentrating on how to do things, not stepping on the toes of females by asking questions of social control - as long as you are at one end of the competition you are OK - liberal or the right wing end); confirmed by non academic workers in their more pragmatic concerns; and confirmed by right wingers in their penchant for anti-social theory beyond social manipulation - exactly, they are also slow to take the turn, of course, because they have an understandable lack of trust in liberal-social narratives; this unwilingness to suspend disbelief may be increased inasmuch as they have benefited as baby boomers, less harried for their identity in the parts of their life-span experienced prior to the culture of critique and in their personal initiatives after its reprieve - in Bowery’s case, with aspects of the objectivism behind Ron Paul’s libertarian “revolution”; and in GW’s case, during the Thatcher years (Thatcher’s initial backers having discovered her reading Wittgenstein’s cousin, Hayek, who obliviously carried forward upon the Tractatus) - years of brief, partial liberation from liberal-left union fetters - “there is no such thing as society” - in either case, a false friend facilitated as false opposition - viz., an expression of steered objectivism derived of Austrian schools beginning with Wittgenstein.
The title is a projection of objectivism. Subtitle: look who else is reading it.
What is confirmed to me - in a roundabout way, when GW dons his powdered wig, grabs a quill pen, does his best John Locke or whatever voice serves, and says oh, “that’s just Aristotle and his rhetoric,” “all of the good ideas are coming from the right”, “based in nature, none of this praxis stuff”, says that he “never loses an argument against academics”, etc., then continually re-applies radical skepticism of the empiricists and their forerunners - is that he is showing an ego driven and confirmed desire to carry-on the “pure” modernist project; viz., in his ontology project and his destruction of everything in its path, even treating Aristotle and William James as utter morons, GW is revealing a vain desire to do something all alone, like a combination of Wittgenstein’s Tractatus Logico Philosphicus and Heidegger’s Being & Time: “The world is everything that is the case” meets “the worldhood of the world” - without the post modern implications of the latter. All that is required is the emergent qualities of his mind to set the world’s ontology aright - it will be “unassailable” by liberal, social, “left” rhetoric.
His reaction, confirmation and penchant for empirical verification against Jewish rhetoric has apparently caused him to disregard the post modern turn that was occuring also in Heidegger’s philosphy, albeit in Heidegger’s case, in that somewhat rigid, German way (which I find endearing).
GW appreciates Heidegger, so why does he not move forward from 1927 and why does he retreat to 1921 and the Tractatus? That he consders “OF being” the better starting point than Heidegger’s “There Being” provides a clue to ego centrism and Cartesian anxiiety - he not only proposes the reconstruction of the Cartesian starting point, “Of being”, but proposes it as an exclusive position, not even taking hermeneutc turns with Heidegger’s non-Cartesan starting point, “there being.”
“Unassailably” proclaiming that “The world is everything that is the case”
Whereas Wittgenstein himself was forced to yield-to, if not recognize the necessity of, the post modern turn - so much so that he was embarrassed by his effort at a complete ontology in The Tractatus Logico Philosophicus - having proclaimed its logic “unassailable” at once upon completion, he later repudiated it, even took to referring to its author as if a different person.
The Motivation for Post Modernity
Part of the craze for “post modernity” is that people (correctly) sense that modernity is destroying their differences, their traditions, their ways of life, their people and their very lives. And yet they frequently found traditional societies destructive as well. Therefore they were happy to have not only backing of cross cultural studies, vouching that different ways of life are valid, but also some confirmation from the very foundational math and science which modernity pursued to an apex that finally turned back on itself.
Kurt Gödel had demonstrated that a theory of any complexity could not be both complete and unambiguous.
Neils Bohr had priorly announced that there is no instrument fine enough to resolve the wave/particle distinction.
Heisenberg’s uncertainty principle elaborating from that was subtler still - that the observer is engaged in interaction and has reflexive effects upon that which he observes.
Confirmation of Aritstotle’s Praxis and suggestion that it should be the radical basis of assessment, not pure objective facts.
These findings confirmed Aristotle’s premises as set forth in Nichomachean Ethics - on the nature of Praxis - people are in reflexive relation, mostly requiring a degree of practical judgement as they are less predictable than the theoretical causality which the hard sciences pursue. It also would suggest placing praxis more in the center than theory - i.e., a socially based perspective where people are the arbiter, as opposed to “I think therefore I am” in relation to non-interactive third person behavioral units; a pursuit even outstripping the subject ultimately in favor of fixed theoretical facts - the Cartesian relation (pursued non-relation, as it were) of knower to known.
Vico was first to take the hermeneutic turn against Descartes, to bring ideas into historical context, the relation of knower to known into the social worlld of praxis
A relation knower to known other than the Cartesian model is required by modernity’s recognized failures and impervious destruction.
For those who care about people, who see the destruction of Descarte’s “relation” of knower to known, who understand the wisdom of Aristotle, realize that Vico - Descartes’ first major critic - was in fact, proposing the taking of theoria into praxis: i.e., correcty placing people and praxis at the center of his world view. He was setting forth the historical, hermeneutic world view, the post modern world view. And, in turn, those who understand Heidegger will see that he was following in that same direction, which may be called “existential” and which is centered in praxis - the social world.
The White Post Modern turn is, of course, the best and most moral perspective for advocating people - Whites especially - Jews don’t want that and so they fool the uneducated masses and most of the educated masses as well by reinterpreting the terms by which people - viz., White people - might understand this - and they get them to react against didactic misrepresentation. That is, they are getting them to react in aversion to what is good and healthy in racial advocacy by having made it didactic in misrepresentation - e.g., the highly sensible Post Modern is presented as “dada” (whereas I have secured its sensible form in White Post Modernity).
Bowery and GW were impelled on, for the didacticism of the (((liberal-left - contradiction of terms))) and for the (((misrepresentation)) that was this false opposition and its false promise to liberate us from The left, among other reasons. Objectivism, the neoliberalism and libertarianism of the Austrian school of economics, Thatcherism, is merely a false opposition that (((they))) set up against “(((The Left))).” It is a product of late modernity, derived of the Vienna School of Logical Positivism, which in turn was derived of Wittgenstein’s Tractatus Logico Philosophicus.
Again, that was Wittgenstein’s attempt to set-out a comprehensive and “unassailable” ontology - “The world is everything that is the case.” He would later say that the Tractatus was “not a very good book”, lest he be mistaken for one not recognizing that those who had taken the post modern turn had left this philosophical quest behind. Nevertheless, the Austrian school of logical positivism founded upon the Tractatus lived on through his cousin Hayek (who Thatcher was discovered dutifully reading); it was then taken up by von Mises et. al, who would conveniently and explicitly adopt this no-account modernist program against any one of subsequent generations who was the least bit reflective, who had any social complaints about how they and their people had been left without social capital after this generation of egocentric locusts devoured all social capital in their path. Waiting generations of right wing reactionaries, ensconced in their well protected Internet bubbles, were ready to look up to these libertarians for their lack of social concern, conveniently blaming the socially conscientious of prior generations for the problems - “The Left”, where not “hippies”, were the ones asleep at the wheel and leading us over a cliff, “but not the objectivists” and not (((The YKW))).
One-up intransigence of boomers meets generation Internet bubble for a right-wing cocktail, silencing socially conscientious voices between.
Because of GW’s unwillingness to trust anybody but himself, he takes recourse in the one aspect of the post modern turn where his first person account of all the world’s foundations might be claimed - emergentism. He has a problem, however, when I say that the world still interacts. He has to take recourse to the absurdly arbitrary claim that “life doesn’t interact.”
Emergentism, in fact, is one of the key contributing factors to the post modern turn - it challenges the reductionism and fixedness of the modernist ontology project in an important sense - the emergent whole being greater than the sum of its parts means that significant referents are changeable in complex systems, thus qualifying Bowery’s criticism - “there is either a referent or there is not” - as this charge must yield to the fact that facts can be re-framed both as they emerge physically, as they are designated by individuals and as they emerge in social consensus. And yes, what emerges still interacts in a myriad of ways.
Gen Xer’s were a bit late for the ride
“There is no such thing as society”
Their lack of faith in the social narratives as they are applied by YKW is understandable, the faith they show in the guiding principle of modernity to leave only what is fine and true in the wake of their wrecking ball is not. There comes a time to suspend disbelief. To draw a hypothetical boundary around our people is as good a time and place as any. “Wise men see lines and they draw them” - William Blake. And its not so hypothetical.
Perhaps because their boomer generation was early in line and they were intelligent enough to position themselves by means of objectivism for a deck chair on the higher end of a sinking Titanic, they can take some solace in writing-off those who might be going under first, if it does go down, as hazards of nature, having not acted “naturally” in EGI - Bowery in particular, being motivated by an affinity for the individuality of northern Europeans, abandoned ship (MR, anyway) when Dr. Lister and I began raising criticisms of “individualism über alles” and raising social concerns against that.
In fact, for this reason, Bowery issued an ultimatum (“either him or Lister”) which defaulted to Graham’s more social side, upon which Bowery expressed his “revulsion” for Majorityrights.
There is an absurd and detrimental habit of thought among WN who would draw the line of race too narrowly, snobbishly, and among those who would find weakening our defense convenient, that Sicilians are not White or are heavily mixed with blacks
I have long advised against romanticized images of the Italian Mafia as portrayed in the legacy media. These are not organizations based on honor and family, as that media depicts, but rather criminal organizations based on money facilitated through treachery - these have not been organizations for our racial defense as we White Nationalists might hope.
In an irony, however, now that the immigration invasion has brought with it waves of African organized crime as well, suddenly the Cosa Nostra is forced to act in defense of its turf in racial terms - and just as suddenly, the legacy media condemns it, the Italian Mafia, as the problem in that interface - not the immigration invasion, not the organized crime that it brings. Needless to say, the legacy media does not express hope that Mafia will be of some good to the defense of our blood and soil.
In truth, Italian Mafia hasn’t been especially good to Italian and European blood and soil. We can hope that the immigration invasion will force them to change that but to date there has been little to show in the way of honor from Italian Mafia: The Mafia of Campania, known as the Camorra, is hardly an organization which has prioritized Italian let alone other European blood and soil. They have been cooperating with Nigerian organized crime to spread Nigerian prostitutes all over Italy - an ugly blight that can be seen on the side of Italy’s highways. They have gone against tradition, trafficking in heroine and other narcotics. They have taken hostage of Italian businesses to wreak havoc with the economy and possibilities of free enterprise. In one hideous example, having taken over the waste disposal business, they’ve merely dumped toxic waste on the Italian habitat - once productive local farms have been destroyed; a fact that can be proved by science; but these wastelands are readily perceived by the senses, the sight and smell of vast areas strewn with and beset with mounds of unnatural garbage and stench.
An unnatural stench emanates in Sicily as well, one of sulfur, around the garbage strewn and oil refinery lined parameters of Archimedes ancient home of Siracusa - where the Cosa Nostra has control in the oil refining industry.
However, with the aura of Mafia, inter-Italian rivalry, murder and background terror, there has been an apparent consolation - perhaps with the help of that background of corruption and terror, foreign incursions were held somewhat at bay - there is only so much use that foreigners can be put to and only so many of them that are needed to do it. After a certain amount they become a threat to anybody, including Sicilian mafia interests. That limiting condition would act to protect the genotype of Sicilians from overwhelming infiltration. In the foreground of terror, despite all urban legends of Sicilians being “part black”, with inborn, ineducable aggression, they are vindicated of these ignorant attributions by anybody who takes time to observe them - a knowledgeable, considerate, European, White people.
Sicily, like the rest of Southern Italy, has that reputation of background terror which serves to instill a sense that you should be on best behavior with regard to traditions, the local people and potential transgression. In the year total that I spent in Italy and Sicily between 1996 and 1998, I observed in Italians a model European treatment of the Africans who were there. Africans were not walking around in three piece suits with attache cases as you’d see in Paris. Rather, they were allowed to vend an approved array of trinkets and accessories on the streets, with no sign that they could be mistaken for people integrated with Italians - the idea of mistaking them with Sicilians is laughable. If they remained on the street after 10:00p.m. they would be rounded up by baton wielding police, put into paddy wagons and taken away. If Europeans had to host Africans whatsoever, Italians provided a model of how it might be done to keep them in their place.
That protected the EGI from interracial imposition to a large extent. That protection was buttressed also by the reality of a deserved reputation that Italian men have of being very jealous of their women.
Nevertheless, so long as blacks are in your country at all they are a threat; with the aid and force of PC being what it is, they will make their way through cracks in a racial defense system. While Italian mafia and other men were perhaps busy fighting each other or trying to make money, I would always see two or three interracial couples (pretty Italian woman, Negro male) in just about all sizeable cities that I made my way through in Sicily and Campania - even some not so sizeable ones: a few came into my father’s family village during a feast.
Most disturbing to me was the fact that despite the Italian reputation, with few exceptions, I was the only one doing the Italian thing of expressing my indignation and trying to say or do anything about these pairings - and I was the only one who was likely to have any trouble for it. Thus, to get away from the provocation and agitation - with it the rage of mine difficult to control on the front line of racial defense - was a large reason why I opted to live in Poland instead, comfortably ensconced as White and removed from looming threat.
However, I did not leave Sicily before speaking to Cosa Nostra. I told them, urgently, in trance, to stop fighting, destroying and killing each other Italians. I pleaded with them to defend themselves as Italians and Europe; I tugged at the rib of the Godmother; I believe that she heard il Padrino speak through me. Let us hope so, if not pray for that.
The roots of the word and in fact the original purpose of Mafia was in “a wall” to surround and protect the Italian family - at the onset of its organization the threat was from Spanish invasions. However, Sicilians have a deep history of defending against all manner of invasion - including of course from Islam. While the pervasive sounds of church bells rang through the noontime air of Agrigento in a way that might have intimidated Islam at one time, the locals there were the ones who told me that the most critical facilitator in the immigration problem (yes, it was already bad enough in 1998) now is this religion itself - Christianity.
I found that the Sicilians are deep - much deeper than Christianity.
By contrast to the wishes of legacy media, the DM, the cuck mayor of Palermo that the DM presents as an exemplary anti-racist White man, let us hope indeed that they heard il Padrino; that the Mafia will be of some good, and express its true honor, to be that wall, and to help protect the EGI of Italy and the rest of Europe - by means of terror if need be.
Dugin/Stark interview: Beginning concession to White Post Modernity
Whereas he used to have a completely botched notion of post modernity - mixing-up what should be the antidote to modernity and liberalism with liberalism itself - it now appears that we are improving Dugin’s understanding - viz., that modernity is the problem and the essence of liberalism.
His ideas in this talk are largely amenable and well considered.
His proposition that the state is a bit too much of an artifice to suffice by itself and that there needs to be a hypothesized realm, as we would say, beyond the physically verified moment, which girds and orients a people, is also well considered.
Anti-racism is the quintessential modernist liberal notion; it is a Cartesian farce: It has been proposed as innocent but it is not -
Anti-racism is prejudiced, it is not innocent, it is hurting and it is killing people.
These classifications are “hermeneutic”, that is to say that they are not absolutely empirically based in every moment, as the taken-for-granted and the state of partial knowledge - faith, if you will - must subsist behind the working hypothesis.
Call it a working hypothesis, call it faith, call it rules, call it narrative, call it taken for granted, call it the partly unknown, call it a mystery, a quest, an adventure, some of that as you must, some of it you might, as it has practical function to ensconce the under-determining facts of the empirical; but I have believed and continue to believe that a sacred overlay, in orientation and guidance of a people is a good idea.
I believe that it is a hermeneutic notion nevertheless, which is itself accountable to deal concretely with biology, sex and genetics, mediating toward fairness and justice in regards to this social capital - otherwise, without this empirical accountability, this “spiritual” realm will be the realm of evil charlatans.
I recall that the last time that the issue of a Euro-Asian alliance came up on Majorityrights, there was a contingent of commentators who did not believe that the direction that was taken at Majorityrights about this issue was reality-based.
I would ask such persons to look at this article which appeared today in the EU Observer, which is now working in cooperation with the Mission of China to the European Union.
It’s so comprehensive that there’s scarcely anything that I would add to it:
It was possible to see this coming from a long way off.
How might Russia try to frustrate these developments? The Russians know that the resources under Siberia are the key to realising their aspiration of being a great power in Asia, but it is the case that China is also the main foreign investor in Siberia now.
China has been testing the willingness of people to defend boundaries in all regions that it is adjacent to, namely, those of the United States, the Indian Ocean, the South China Sea, Central Asia, the Northern Korean peninsula, and the Northern Sea route in the Arctic Zone. Yet the only areas where China has managed to make a long-lasting strategic breakthrough are those areas in which it is detrimental to Russia. Russia has been the single biggest loser in this equation.
How should this be appraised in the broadest sense? The lesson is simple. The development of productive forces, the economic sphere, is what ultimately drives history. Things which appear to be accidents of history, are revealed as non-accidents once a long enough time scale is considered. On a long enough time scale, the course of history will tend to run parallel with the course of economic development.
Given that China became ‘a workshop of the world’, which is to say, a key element of the supply chain for every manufacturing power in East Asia, Western Europe, and the Americas, it was almost a certainty that this would create a scenario where there could potentially be strategic gains for China to pursue. Whichever boundary in the region was controlled by the weakest economic player, would become the ‘path of least resistance’ for Chinese economic expansion.
We’ve heard about the so-called ‘strength’ of Russia’s ‘Eurasianism’, which is espoused by Vladimir Putin and Kremlin advisers such as Aleksandr Dugin. The idea that Russia’s ‘Eurasianism’—a ‘Eurasianism’ which has nothing to do with Asia and everything to do with providing rhetorical cover for Gazprombank’s interests and the retrograde rent-seeking interests of (((Russian oligarchs))), ex-Stalinist gangsters, landlords, and clergy—would somehow be sufficient to improve Russia’s fortunes. We’ve also heard that the social reproduction of this supposed ‘strength’ would be presided over by the furrowed brows of Russian Orthodox priests and their thunderous moral injunctions.
And in the eyes of some, it seemed almost to be true. But was that the end of the story? No. Strong words must be backed by productive force if they are to be effective, and ultimately, a higher form of production will tend to triumph over a lower form.
It is for that reason which Russia now finds itself being increasingly denied the preponderance over the post-Soviet space that it so craved. The development of productive forces in East Asia is overcoming the force of Vladimir Putin’s fanciful speeches about ‘Eurasianism’, and it will also overcome all Abrahamic clerical-landlordist tendencies.
Jesus said, “I give to you this cracker, so that future generations will remember that I looked Hu-white to you.”
The rollercoaster won’t stop
No matter how much you might want to get off of this rollercoaster, by some twist of fate it just never seems to end. Here’s the latest development that Christians are bringing from (((Jesus of Nazareth’s))) mouth to your ears.
Jim Wallis, the founder of the Christian magazine Sojourners, thinks that Christianity has not done enough yet to destroy Europeans physically and psychologically, and so he has some advice which is sure to make you want to kill yourself:
Yes, you read that correctly, it says ‘dying to whiteness’. Really. This is a thing now.
‘Dying to whiteness’ is when white people decide not to recognise the existence of their own ethnic group, and as such become ontologically incapable of enunciating ideas about the defence of that ethnic group.
You can’t defend a thing that you don’t recognise as existing.
If this isn’t ‘white genocide’ then I don’t know what is. Given the present situation, how anyone anywhere could even be considering calling for more Europeans to join these institutions is something that is simply baffling to consider.
The rollercoaster continues rolling for its own sake
A lot of pro-Christians who like to fancy themselves as ethno-nationalists, tend to respond to this sort of article by trying desperately to trace out the history of a supposedly militant Christianity that once-upon-a-time defended the integrity of European ethnic groups. They seem to believe these legends are a suitable rebuttal to the reality which is playing out right in front of them today.
But history will not let them retreat into legends from the classical age. All of this must be understood as a process. Understanding the dialectic of structure and history will enable people to understand how the position of Christian institutions only seemed to move, but in fact they maintained an ‘immobile motion’ which kept them firmly in their place.
What do I mean by this?
The first priority of any expansionist ideological institution that operates on a subscription basis, is to fund itself and expand the number of people who are subscribing to its memes where possible. The second priority of such an institution is to manoeuvre itself in the market, so that it can comfortably keep ahead of global demographic trends.
The rollercoaster doesn’t care about you
In the past era, Christianity appeared to care about the fate of European societies and the cohesiveness of European population groups, because Europeans were the only societies that were furnishing soldiers which were willing to fight to perpetuate the existence of the church institutions, or to give such institutions access to more territories to recruit followers from, or to take populations away from doctrinal rivals, and so on.
As a testament to the success of that strategy, the main church institutions were able to survive into the modern era, and Christianity grew as a religion by following Europeans wherever they went on the planet.
In the present era, Christianity no longer has to care about the fate of European societies or the cohesiveness of European population groups, because the Christian institutions don’t actually need to parasitically extract wealth from European societies in order to exist anymore. They now have the prospect of taking advantage of the single fastest-growing demographic in the entire world, Africa. Africans are more willing to accept the Christian memes than anyone else is, and as such and an almost guaranteed revenue source for Christian institutions.
The fact that Christianity has within these last 100 years freed itself from the shackles of having to care about Europeans at all in any sense, is not a distortion of Christianity, but rather, the logical end result that it had always striven for. If the past era could be understood as a ‘Northern and Central European compromise’ which occurred after the collapse of the Byzantine Empire and the loss of the food-basket territories of Egypt and Syria, the present era could be recognised as the fulfilment of the success of that compromise, since Christianity can now ‘go global’ once again and break that compromise, and it is doing so with gusto.
The accumulation of capital from land ownership, financial holdings, relationships with prosperous Northern and Central European states, and so on, is now being reinvested by Christian institutions into a full drive toward carrying out the actions necessary to position themselves to take advantage of the growing populations in Africa and other areas in the periphery.
Their number one priority did not change. It only seemed to change in the eyes of some people, and the only people who are perceiving a ‘change’, are those Europeans who in some kind of fatal conceit started to think that Christianity was somehow about them.
In fact, back then, Christianity was about the survival of Christianity and maintaining or expanding the wealth of its institutions. Now in the present day, Christianity is about the survival of Christianity and maintaining or expanding the wealth of its institutions.
See? No change.
Newsflash, Europeans: Christianity is not about you. It was never about you. Christianity is about perpetuating its own existence. It doesn’t care about you, and it never did. It is a religion that (((originated))) in the Middle East and Africa, and it is there to which it will demographically return. That Christian institutions are now pushing anti-racialist memes more fervently than they ever have before, is something which is simply inherent in the logic of events.
It ought to be like this, but unfortunately liberals refused to let it be.
The word no longer has a meaning
One of the most remarkable aspects of the migration wave that is presently sweeping over Europe, is how organised liberal-feminism has basically acted as an extension of the government, advocating precisely what the wealthiest male stakeholders in the liberal-capitalist state would like them to advocate. The demography of the migrant flow is 70% male between ages 18 and 35, and the percentage of males rises to 90% when the age range of 16 to 17 years old alone is considered.
With liberal-feminist theorists and commentators in Europe now devoting themselves almost exclusively to the defence of Arab and African men, some people are beginning to ask how it could have ever been possible for things to have reached this point.
If we start with the consideration that incidents of violent crime, homicide, and sexual assault are statistically being committed overwhelmingly by men, and if we consider that feminism has been highlighting and talking about these statistics for as long as it has existed as a movement, why has this been completely forgotten now? Why is it that talking about the violent and anti-social tendencies of men has now been condemned as ‘prejudice’, where it was never condemned as such before?
It stands to reason that if men in general are a hazardous demographic, that the last thing any reasonable feminist would want to do is to set about inviting more men into a region that they are living in. What makes it even more of an absurd trend, is that the particular men who are being invited into Europe subscribe to social views which are magnitudes worse than the views held by European men. If young European men are a problem demographic, and they indeed are, then wait until you see young Arab and African men!
Some have advanced the absolutely bewildering argument that since there are already trouble-causing men in Europe, there should be no problem inviting millions more men into the continent. This makes no sense. Why would anyone want to increase the amount of a problem that already exists?
There seems to be no rationale until you realise that big business, specifically manufacturing, always wants more migration of ‘strong’ workers. And manufacturing essentially controls the German state, which forms the centre of this trend. European feminism has found itself acting as the cheerleaders for the most retrograde liberal economic policy preferences of German manufacturers and their Jewish-German financiers.
Given that feminism is a movement that originated not as a liberal movement, but rather, as a socialistic movement—which is to say, a movement which correctly perceived the liberal state as being a male-dominated capitalist assault vehicle against women and as such was opposed to the liberal state—it is quite a distance that has been travelled since the mid-1970s to get to the destructive pro-liberal capitalist position it is in now. There are important lessons to be learned on why this deformation happened and how to prevent such a deformation from happening again in the future.
While I am adamant about the right and oughtness of fighting when one’s own borders and EGI are being infringed upon, I am not a hawk. Geopolitical warfare has never been something that appealed to me, let alone with any sort of passion.
I’m very averse to the idea of going beyond my national boundaries to fight, particularly when my own nation is totally screwed-up, needs tending and where innovative thinking might solve problems as opposed to trying to solve them by resorting to warring abroad.
The problem is that there are valid arguments that there are vital requirements along the Silk Road, in the Middle East and in Africa - resource and population management that is indispensably necessary even to the most innovative and independent peoples. In these concerns, I’m going to invite the reader to consider with me the possibility of re-drawing ethno-nationalist and regional lines on this map.
As you can guess, conversations with Kumiko have got me taking these matters under consideration, and I hope that she will soon put up an article discussing issues that the neo-cons have failed to make in clear and persuasive terms.
Tangential to neo-con issues is an interesting philosophical question for another day: how, in detailed form, to set up a rule structure which will sort out and punish the genetic legacy of criminals; and facilitate the rebirth of those genetic components that have suffered unjustly at the hands of criminals in previous generations. In this case, I am thinking more in terms of those who have historical grievances with Russians - while it is true that I don’t feel this grievance as do some others that I’ve known, it is nevertheless only practical to set the question aside for the time being - though it is a question that can apply to any people who have benefited or suffered from historical atrocities.
Europeans, now, are asked even more fundamental questions than relative guilt and merit, but are asked to address the matter of our identity, period - that we are a people (different from Jews and others), to establish who we are, what the nature of our common moral order is, to understand that the obfuscation of that would-be peoplehood is a part of a war against us - and that there is, indeed, a war against us; finally, we are asked what is the nature of that war and what it consists over?
When considering these matters from a White Nationalist perspective, Russian people are not conceived as inherent enemies, nor, even, is the humongous expanse of their nation high on the list, if on the list at all, of things intolerable to allow to remain. I can imagine living with it - it’s always been that way in my lifetime; its reach contracted after the fall of The U.S.S.R., but still remains bigger than Pluto.
Nevertheless, we ought to reconsider this from an Asian perspective, and from a perspective of acute European interests.
I didn’t expect to have occasion at this point to consider aloud the possibility of attempting to align formal industrial military objectives with ours as White Nationalists. Oil, resources, even absurd and brutal regimes in the Middle East and Africa inflicting harm upon their own do not stir any passion in me to fight. The function of Asian countries and Western countries do, however, have requirements and rationale to get these nations under compliance. And in hopes of facilitating the human resource of Kumiko’s military perspective, I am going to imagine empathic military geo-political objectives, so that we might envisage a grand chess board result in our victory.
From that standpoint I attend to the fact that as nationalists and as White people in particular, fighting for the survival and sovereignty of our nations, that militarization and the geopolitics of resource and population management will ultimately be necessary.
Asia and the West have things that we need from one another, including cooperation against antagonisms from the Middle East and Africa.
Not only do we need resources from these places but we need mutual help in border control and repatriation projects.
What about Russia? It is so big. Why not just work with them and allow its vast space to become a place for White people to grow into?
While it is true that another traditional passion for some war mongers is hating Russians and maybe I should hate them, I don’t hate them. Nor do I care if people want to move there; furthermore, I completely understand not wanting to fight them. I don’t want to fight Russians; the war in Ukraine has been instigated by Judaized and neo-liberal means and motives and it disgusts me.
Even so, WN tendencies to look upon Russia as the great White hope ignore the propositional, neo-liberal, mercantile and Judaized aspects of Russia - as if its political class has no corruptions analogous to The US that will wreak havoc with such projects to connect with Russia as a partner in White Nationalism.
On the other hand, while I favor Ukrainian and Belarusian sovereignty, as I favor all ethnonational sovereignty, I am opposed to a hot war approach with Russia to increase their sovereignty.
But neither am I in favor of a hot war approach to defending Russia’s humongous eastern stretch and southern conflicts.
Rather than abandon to foreign invaders the natural ethnonationalist homelands of our European evolution and engage in White flight to move into lands that apparently represent imperialist aggrandizement - beyond ethnonational mandate - on the part of Russia, to reiterate, neither am I particularly interested in fighting to protect Russia’s imperial overreach.
In a word, defending what is apparently an imperial over-reach is Russia’s problem and an issue that can be turned to our advantage as Europeans in order to gain cooperation with our EGI, its borders and vital resources.
We need Chinese, Japanese and other Asian cooperation more than we need Russia’s imperialist headaches; and China and Japan are not about to start loving Russia more than their own interests which are impacted by Russia’s Eastern and Southern interference.
We need cooperation with Asia to compel compliance with regard to resource, EGI and border management. And we might compel Russia’s compliance as well with those needs by means of the West’s regional alliance with Asia.
Thus, while we might not engage a war of maneuver in either Russia’s west nor east, we might well consider lending approval to Asian positioning in Russia’s east and south.
That is, allowing the “stick” (as opposed to “carrot”) of some of these lands as potentially sovereign Asian places: with enclaves Russian and enclaves Asian, the farther east you go, the more the general area would be Asian with fewer Russian enclaves and vis a versa - the farther West, the fewer Asian enclaves until you reach a point where it would be a Russian only ethnostate. And the carrot to Russia would be less contentious relations with its neighbors and more secure borders itself as it cooperates. That is not necessarily a bad deal.
Toward an Asian-Atlantic regional cooperation.
1. The genetic-make-up and territorial boundaries of the European ethno-states shall be restored, maintained and protected.
2. To achieve this end we propose alignment with the Asian ethno-states and region.
3. Something like the E.U. and North Atlantic would be necessary to achieve that alliance and its success.
However, it will also involve some quid pro quo.
4. First, we see it as being in both of our interests to secure our peoples against impositions of Middle-Eastern and African populations; against imposition of the Abrahamic religions; and against interference of these peoples and religions in our vital resources.
5. Toward that end, it is in the interest of both Asians and Europeans to remove these populations to the greatest extent possible from our geo-political territories; and, again, to remove significant imposition/interference upon our mutual vital resource interests.
6. Sacrosanct European territories in the Americas, Australia and New Zealand will likely need to become smaller at any rate in order to be maintained and defended. But with the increased manageability of defense will come an opportunity to offer cooperation to Asians to have some sacrosanct territories of their own in these places. We will respect and cooperate with one another toward the defense of our territories in diaspora, seeing African and Middle-Eastern (saliently Jewish and Muslim) populations as those who must be guarded against and compelled to as great a distance from our people as possible, removed from civic nationalization and its proximity.
7. Russia/ns will be seen as having an analogous situation to White Americans. In order to have a safer, more manageable ethno-state and something to offer in exchange with the Euro-Asian regional alliance, they will be required to contract in size considerably, particularly from its expanse eastward into Asia and its geo-political interference there and to its south, unilaterally along the Silk Road. Russia’s ethno-state will be more secure as it will be forced into a more cooperative and less antagonistic relation with the rest of the geo-polity.
The key deal is this: we will compel Russia to relinquish parts of its territory (leaving it no good choice but to comply). In exchange we will require Asian assistance in cleansing and defending our territories from imposition by non-natives - particularly Africans, Middle Easterners, Muslims and Jews. And we will require compliance in securing our vital resources and transportation routes.
The advantages to European peoples and Asians in this alliance is clear.
But what regional and national lines might you imagine and what advantages to Russia and others do you see for compliance? Discuss.
As there are no Russian cities larger than 600,000 east of lake Baikal (near the city of Irkutsk, centrally to the north of Mongolia), and only four larger than 300,000, one way of arranging the pockets, enclaves, ethno-state outposts as it were, would be to have a symmetrical “M.C. Escher-like” arrangement (as in the image called “Day and Night” above), i.e., an entering of these enclaves into the others general regional sphere - enclaves which would, nevertheless, represent sovereign states.
Note: I can see how this could create incentive for Eastern European nations to cooperate - from a position of strength and in cooperation with White diaspora (note the interview of Tomasz Szczepański under the fold).
The plan would emphasize deportation and re-doing citizenship in favor of native lines, viz., on the basis of ethnostates. That is unlike the Moscow - Berlin - Paris axis, which apparently seeks to reconstruct the same old right-wing, propositional/objectivist oil interests.
The Eastern European nations may agree to cooperation despite history of disputes (sometimes serious), and facilitate this ethno-nationalist and regional cooperation if their borders and native populations are guaranteed. If they are a part of a plan that guarantees that and necessary resources from the Silk Road - accomplished by increased cooperation with Asia and a Russia dealing from a cooperative position; then perhaps ethnonational and regional alliance with Asia can work. I.e, Russia has to offer more than trade in natural resources garnered through its vast expanse and fist waving at anybody who doesn’t see their interests being secured inasmuch.
The area that is to be reserved as sacrosanct to the Russian ethnostate would be contracted from imperial dimensions and more in line with ethno-national proportions.
It is a contraction in concession to cooperation with other ethno-European nations that WN America will likely need to undergo as well.
This will make Russia more defensible and more worth cooperating with for the rest of Europe and Asia - as they will be required to join this Euro-Asian regional cooperation against middle eastern interference - whether Arab, Islamic or Jewish, they will be beholden to our terms and we will have the necessary resources of the Silk Road.
The other side of the deal for compliance and cooperation to garner vital resources, is that our vital EGI will be cooperated with in protection as well - including not only in border defense, repatriation and de-nationalization of the majority of non-natives from European and Asian countries, but most strictly the border defense, de-nationalization and removal of non-natives from European nations; while allowing for some accountable quota of Asians and Europeans in one another’s nations and regions.