Category: White Genocide: Europe
Federica Mogherini - cross-eyed and deadly to European survival..
High Representative of the European Union for Foreign Affairs and Security Policy and Vice President of the European Commission FEPS
CALL TO EUROPE V “ISLAM IN EUROPE”: Brussels, 24th-‐25th June 2015
Let me begin by thanking Massimo D’Alema for organising this conference and for inviting me. As I told him while entering this room, this conference shows we are finally approaching the question of Islam and Europe from the right perspective, after years – or decades - of misunderstandings.
I will start with an anecdote. I graduated two years before 9/11 and it was hard at that time to find a professor who would accept that political Islam could be the subject for a dissertation in political science.
Italy has a great university system, but I had to go to France with the Erasmus programme to find someone who would consider Islam as a topic not for history, or literature, or cultural studies thesis, but for political science.
A lot has changed since then. In the following years the idea of a clash between Islam and “the West” - a word in which everything is put together and confused - has misled our policies and our narratives. Islam holds a place in our Western societies. Islam belongs in Europe. It holds a place in Europe’s history, in our culture, in our food and what matters most – in Europe’s present and future. Like it or not, this is the reality.
As Europeans, we should be proud of our diversity. The fear of diversity comes from weakness, not from a strong culture.
I shall be even more clear on that: the very idea of a clash of civilisations is at odds with the most basic values of our European Union – let alone with reality. Throughout our European history, many have tried to unify our continent by imposing their own power, their own ideology, their own identity against the identity of someone else. With the European project, after World War II, not only we accepted diversity: we expressed a desire for diversity to be a core feature of our Union. We defined our civilisation through openness and plurality: a mind‐set based on blocs does not belong to us.
Some people are now trying to convince us that a Muslim cannot be a good European citizen, that more Muslims in Europe will be the end of Europe. These people are not just mistaken about Muslims: these people are mistaken about Europe – that is my core message – they have no clue what Europe and the European identity are.
This is our common fight: to make this concept accepted both in Europe and beyond Europe. For Europe and Islam face some common challenges in today’s world. The so‐called Islamic State is putting forward an unprecedented attempt to pervert Islam for justifying a wicked political and strategic project. Talking about Da’esh, the king of Jordan told the European Parliament a few months ago said: “The motive is not faith, it is power; power pursued by ripping countries and communities apart in sectarian conflicts, and inflicting suffering across the world”.
Western media like to refer to Daʼesh with the world “medieval”. This does not help much to understand the real nature of the threat we are facing. Daʼesh is something completely new. This is a modern movement, reinterpreting religion in an innovative and radical way.
It is a movement that, rather than preserving Islam, wants us to trash centuries of Islamic culture in the name of their atrocities. Da’esh is not a State, and it is not a State for Islam. The Grand Imam of al Azhar, Ahmed el Tayeb, argued: “There is no Islamic State, but a number of Islamic countries that the terrorists are trying to destroy.”
This is the reality we face and we don’t say this often, but we should do so to dismantle their narrative. Sometimes, by describing the atrocities of Da’esh, we do them a favour: atrocities are part of their propaganda. The more we describe them as evil, the happier they are.
Daʼesh is Islam’s worst enemy in today’s world. Its victims are first and foremost Muslim people. Islam is a victim itself.
This is not to say that we should overlook the ideology of Daʼesh. If we want to fight it, we need first of all to know it and to understand it. We need to know where it comes from, and how it got to be what it is.
First of all, I believe the Daʼesh propaganda fills a void, a vacuum. The terrorists are recruiting people who feel they do not hold a place in their own communities, that they do not belong in their own societies.
I was very much impressed, when I was visiting Tunis… Tunisia is a modern country an still is one of the countries with the highest number of foreign fighters in Da’esh. I asked a young girl, very engaged with civil society, why she believed so many people her age were joining Daʼesh. She told me something I will never forget: you know, people my age in Tunisia feel they have no place in the organigram. They are looking for their own box, for a role, for defining who they are. They ask: where is my place? What is my role? This is the real challenge not only in the Arab world, but here in Europe.
That is why I believe the best way to prevent radicalisation in Europe and in our region is not only education, but also employment. We have so many well educated and frustrated young people, with a lot of energy, a lot of willingness to find their place in their society and their community. And they have lost hope that they will be able to do so.
This does not justify the choice to turn to terrorism. People are responsible for their own actions and their own crimes. Still, if we look at ways to prevent radicalisation we need jobs and good jobs. Not just a place in the “organigram”, but a good place.
Da’esh longs for people who have lost their place in society, their role, their sense of belonging and hope. We need inclusive societies. So many times we have heard a narrative opposing security and open societies. It is a false dilemma. We should start saying more clearly that a society can be stable and safe only when it is democratic.
Of course I know each country has a specific history, and needs to follow its own path towards democracy. Not so long ago, and still today, there are people in “the West” arguing democracy can be exported militarily. We have all realised - in this room for sure – how bad this idea was. This does not mean we are not ready to support democracy and democratic processes: quite the contrary. But we need to consider the specificity of each process.
We need to show some humble respect for diversity. Diversity is the core feature of our European history, and it is our strength.
But we should also show respect for diversity when we look outside our borders. We need to understand diversity, understand complexity. This is difficult, but maybe a bit less difficult for us Europeans. We know diversity and complexity – especially here in Brussels – from our own experience.
For this reason I am not afraid to say that political Islam should be part of the picture. Religion plays a role in politics – not always for good, not always for bad. Religion can be part of the process. What makes the difference is whether the process is democratic or not. That is what matters to us, the key point. We need to work for regional frameworks, in the Middle East and the Arab world, in which every one has a responsibility and a chance to contribute – Muslim, Christian, Jew or non-believer, Sunni or Shia, Arab, Kurd, whatever.
One of the weaknesses of our policies so far has been to focus on dividing lines, as if everyone can fit in a box. People do not live in boxes. People live in communities and societies. The more open the communities and the societies are, the better it is for the democratic process. All communities should be granted with their own rights and their own responsibilities, with an opportunity to do their part for the stability and the security of their own country. This is the path we are finally trying to follow in some key Arab countries, like Iraq: we are finally understanding we need to put people together, not to tear them apart. Inclusiveness can be the key to our success – both when we talk foreign policy and when we deal with our home affairs. Sometimes we go out of our borders and preach, but then we look at ourselves and we falter.
Enlargement processes involve us and our partners for years, but maybe we should also take time to brush up on the “acquis” with some Member States. We have a problem of internal coherence - when it comes to rights, to democracy, to the respect of diversity when it comes to some of the difficult choices we make, including on migration policies.
The battle for hearts and minds is not only a battle we need to fight in the Middle East, but also here inside our European Union. It is a difficult battle: this is not a popular argument, not an easy issue. After years of economic and political weakness, our societies are naturally afraid. When you are weak, the reaction is closing the door and pretending to solve issues with isolation.
On the contrary, the only chance we have as Europeans is to be proud and strong of our basics: and our basics are respect and diversity. Let me say something more about migration. We have supported the “bring back our girls” campaign for Nigerian girls kidnapped by Boko Haram. There is such a contradiction between our solidarity when these girls are far away, and our lack of solidarity when they are at our door.
This is impossible to sustain. In the coming days and months we need to find solutions not only for the girls in Nigeria, but for their sisters and mothers and daughters who are forced to flee by the very same radicalised movements.
If we do not realise this, our whole message risks to sound empty. We need to pass a cultural message, to lay the basis for our political message: any attempt to divide the peoples of Europe into “us” and “them” brings us in the wrong direction.
The migrants and us. The Muslims and us. The Jews and us, as anti‐Semitism has not been defeated at all.
The “other” and us. We learnt from our history that we all are someone else’s “other”. The fear of the other can only lead us to new conflicts. I hope we can work together to increase our self confidence. When we say we are European, we should also remember what is the root of our European culture: our diversity. That is our strength, and we should learn to be proud of it.
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J in crypsis as White role model, she specializes in teaching betrayal, insolence and negrophilia to White girls and a message of “resistance is futile” for White males.
Following-up on Mick Lately’s proposal that we look at the full throttle psychological warfare against Whites in media (as in the Halifax ads here and here), it is worth taking a look at what she (Whitney Cohen, er Avalon) is doing…
She is the one in the Cheerios commercial. Andrew Hamilton gives background on Saatchi and Saatchi, the advertising firm behind the Cheerios ad:
Posing as a White woman in the Cheerios ad is Whitney Avalon, real name Cohen.
In her crypsis as a White role model, she specializes in teaching betrayal, insolence and negrophilia to White girls and a message of “resistance is futile” for White men.
She is the pig in crypsis as a White woman, specializing in demoralizing Whites.
Here are her videos which are supposed to be funny but are so laced with contempt for Whites that the only thing that comes-through is her jealousy for European beauty and ability which would compete with her. She will do anything to drag it down.
Here she is displaying her jealousy and contempt for Adele
...and Mary Poppins
Jews vs Cinderella (blondes)
“Our” expensive taste - “It’s hard being ‘White’ with expensive taste”
“As a White person, I feel that the White race is threatened today! Are Estonians also so brain-washed now that they start talking some kind of politically correct bullshit?”
- Ojuland said.
Zoologists refer to native species long evolved in isolation as “naive species” as they are susceptible to predation against which they have no evolved defense. Thus, it can have devastating effects when alien species are introduced to naive, native populations and habitats, even if inadvertently - as in the case of the brown tree snake or brown rats coming along with ships to the South Seas Islands, introducing them to naive species.
Recent inquiry into my DNA revealed that the root of my maternal side - U5b1e1 - has been long evolved in isolation in Northern Sweden and Finland.
This fact combined with discussion regarding the murder of Swedish native, Lisa Holm, to prompt the issue of naive human species being subject to predation against which they are not particularly evolved. The matter bears acute attention whether introduction of alien species is inadvertent or deliberate - as it surely is, in large part.
Beyond the Augustinian devils of nature and inadvertent human behavior, comes the manichean capacity of human behavior where the “naivete” of native species may be concerned - the issue of the powers-that-be and their means of exploiting “naivete” in native Whites. The imposition of predatory species must also be inflicted knowingly - as Tanstaafl correctly argues, nobody is more aware of genocidal effects than YKW.
Migration and lack of native preparation is not merely a result of Augustinian forces of nature or causes and impacts of market tendencies which might be solved conclusively. It is also a matter of manichean trickery - YKW rule changes of what openness, marginals and even what diversity means, to where they have imposed non-native “diversity” within native White populations, creating an atmosphere where social trust is and should be lowered - exploiting the fact that despite the unfortunate necessity of lowering trust for this alien introduction, that it is difficult for native Whites to relinquish trust for the conflict with their deep evolution of trust and the vastly preferable way of life that is corollary to that trust.
In a word, they are using manichean tricks to foil and exploit the Augustinian disposition we have toward problems - i.e., in regard to natural obstacles, in solution to which we are more evolved. The borders that might protect our habitats and evolution are impacted not only in an objectivist but also in a manichean fashion.
As Bowery has noted, our species, Northern in particular, have had a corrupt aspect of “civilization” imposed against our evolution. According to his cogent definition, “civilization” means that as opposed to individuals rising to defense, delegated groups are supposed to be responsible for border control - which would stave-off interlopers, especially in opportunistic pursuit of native females; in exchange, native European males are required to forgo, as unnecessary, our natural individual capacities to defend against interlopers; and with that, are expected to forgo untoward competition among our own for native co-evoltionary females.
The key problem is that the border control end of the bargain has been reneged upon, with YKW and objectivists opening-them-up, while the native males remain beholden to that part of their evolution as sublimated and aligned for civilization in trust that their social capital is guarded. More, even where they might respond they are prohibited from fighting as individual White men against interlopers as they are forced to unilaterally uphold their end of civilization’s bargain.
A corruption is in place, therefore, where our natural sublimation and meandering ease with our co-evolutionary females is ensconced - held in place, we are required, forced, to “live by our rules” of civilized behavior, our dormant natural abilities to compete effectively with our individual innovation and group organizational capacity against non-Whites is blocked, as we are corruptly held to standards of civilization unilaterally - to where we are prohibited from competing as we naturally might, while those entrusted with border/boundary control are blinded, bribed, corrupted to reneg-upon their end of the bargain as YKW impose invasive species upon us, allowing no defense.
It is profoundly difficult to come to terms alone with the fact that our co-evolutionaries might betray us and that we should even have to say anything about it.
We might care to observe from there that as the border control end of the bargain is reneged upon, the native’s evolved trust is corrupted thus as cynicism, creating hatred for the native kind’s female “altruism”, which becomes more like incitement, just as corresponding White male sublimation is transformed to resignation.
It’s a shame that Tan would say that I’m “not using my brain”.. “don’t have my thoughts organized clearly” and then take an idea that I have clearly organized and advanced for some time, and promote it on the Hitler worshiping “Renegade Network”, saying that he has this idea that our objectivity has given us advantages but also susceptibilities.
On the topic of genocide vs suicide he has an informative discussion but it is a false either/or in that MacDonald is not taking his eye off of Jewish power and influence and arguing “suicide” by examining our own susceptibilities (nor am I arguing White suicide).
Tanstaafl argues for genocide of Whites as opposed to White suicide
Tan quotes (from a post that KM put on TOO!):
Le CRIF and La France LICRAtisée (literally “Licratized France”) are extremely rigorous works and, as well shall see, their conclusions are highly compatible with The Culture of Critique. In short, these Jewish groups have spearheaded efforts to delegitimize French ethnic identity and indeed the French nation itself, to destroy majority self-confidence with references to “racism,” colonialism and the Vichy Regime, to aggres- sively promote Afro-Muslim immigration and “multiculturalism,” to margi- nalize the Front National from any participation in politics, to censor speech found threatening to perceived Jewish interests, and raise the Holocaust as the supreme crime above all crimes that legitimizes their activism by placing Jews as the supreme victims. This activism, plainly, is based on ethnically-motivated hypocrisy and selfishness, evident in the LICRA and CRIF’s simultaneous support for Israel as an explicitly Jewish ethno-state.
“That’s not suicide”
While it is helpful to unfold the matter of genocide vs. suicide, MacDonald is not letting the Jews off the hook while attempting to examine why our people are not responding better to obvious impositions. For example, he has readily discussed such Jewish coercion as incentivizing Whites to sell-out their people.
For a curious example of White passivity of my own recent experience, I was at a fare yesterday, thousands of people, 99 percent White, probably a few Jews, a few middle easterners and one interracial couple - lovely, elegant blonde with a special kind of blue eyes and a Negro in no way handsome or manifestly impressive.
I used a strategy of walking near them while not looking at them directly, saying loudly, “very good! 41,000 years of evolution destroyed, given it to an ape!”
The important point I want to make is that nobody of this White crowd even noticed or was the least perturbed by this sickening interracial spectacle.
It is legitimate to ask why a visceral response isn’t forthcoming. The inquiry into our own responses or lack thereof, WILL NECESSARILY BE connected with the inquiry of those who might suppress and obstruct them - hence it cannot distract from the J.Q. ultimately. Rightfully angered response and resistance to it would provoke inquiry as to who is resisting and promoting our dispossession. Moreover, it would be paranoid to suggest that KM and I are trying to deny or distract from the Jewish influence. He has insisted, and so do I insist, that Whites can be brainwashed by the Jews media and academia.... lets add religion, law, politics, business procedures and financing.
Nevertheless, I hear Tan referring to other causes, some of our own making, for example my idea that our inclination to objectivism leaves us susceptible.
Objectivism, as I have been saying, has appeal by yielding some spectacular practical results and insights, powerful moral warrant and innocence from subjective concern, but leaves our people susceptible to be non-discriminatory - perhaps especially of the obvious - as one can readily demonstrate if not “prove” their objectivity by not noticing and making judgments upon even such obvious differences.
That’s called “rational blindness” and this relative blindness to our subjective position and interests is a requirement in quest of pure objectivism.
Rational blindness can blind us to our involvement, indebtedness and accountability to our people’s interests and other people’s impositions. Scientists can famously be dupes to Manichean trickery for the habit of this Augustinian mindset. * I remember a former MR regular who, rather than request an explanation which I would have readily provided, tried to suggest that I was being pompous and deliberately obscure with these terms: Manichean - human challenges which can change when solved in order to trick an adversary; Augustinian - natural challenges which do not change when solved just to trick you again (how does Kol Nidre versus science grab you?).
As for looking at ourselves…
GW’s ontology project advocates evincing our authentic natural systems such that we may proceed by our own lights, not largely react and mirror the Jews as has been known to happen (in the case of the Nazis).
This isn’t making excuses for Jews or letting them off the hook in any way or form.
Has KM fallen into disfavor because he does not think AH and revisionism are the royal road to White salvation?
I haven’t heard MacDonald talk of “suicide”, I know that I do not talk of suicide.
I do know that Tanstaafl has overreacted when I, and others, cited liberalism as a problem, as if we were trying to distract from the J.Q. when discussing liberalism or other causes for peoples being under threat (as if we are not aware of the shenanigans of Lawrence Auster, et.al).
In this podcast I hear Tan accurately criticizing the Jews for transforming World War II into “the Holocaust” and elevating themselves as the special victims. All true and foul.
But he doesn’t see how the Nazis, and his over-sympathy for them, have him mirror the Jews, to where Nazis are the special and only important victims, didn’t do anything (it’s all a “hoax”), their victimization is pure, removed from cause and interactive conflict.
Evidently, right-wing WN interest to make the Jews the “only problem”, to where they would even denounce MacDonald for looking at our role in the interaction, is a motivation of those who want desperately to redeem Uncle Adolf and completely disprove the holocaust, blind and oblivious to the fact that those tasks are unnecessary and largely counter-productive to pursue.
Neither does Tan handle well the distinction between Right and Left; in saying the Right is hierarchical and the Left is about leveling egalitarianism. He is blind to the seeds of serious conflict he is laying with this notion of “necessity.” Whereas a White Left of good will toward fellow Whites would encompass a full nation and nations as “the class;” it is not about leveling, equality or doing away with distinctions and provisional hierarchical arrangements as they are qualitatively appropriate and accountable - but not only accountable to themselves; rather they are looked upon as organically related yet discreet, symbiotic as qualitative niches orchestrated among other niches - recognized as necessary as well; and also within the class. The niches are generally treated as characteristically incommensurate to comparison. That, as opposed to vain and false comparisons which tend to instigate conflict rather than complementarity.
The key distinction is not “hierarchy” vs “leveling and equality”, the key distinction is (pseudo) objectivism of The Right and its susceptibility to liberal universalisms which transcend accountability to social group interests vs the unionized and therefore particular and relative social group interests of the Left, as rendered by a White Left.
The World’s Most Important Graph: African Population Projections
“The greatest danger of all is to allow new walls to divide us from one another. The walls between old allies on either side of the Atlantic cannot stand. The walls between the countries with the most and those with the least cannot stand. The walls between races and tribes, natives and immigrants, Christians and Muslims and Jews, cannot stand. These now are the walls we must tear down!”
He hears his master’s voice
The Short and The Long of It.
Anti-immigration protests in Rome
People of Tor Sapienza interviewed by Italian TV networks say that they are forced to go out in the morning carrying a knife for fear of assaults, and that in the area every 100 metres there is an apartment building of squatters while “our own people have no home.”
They say that men and women are unemployed. A girl says that she’s about to lose her job and her mother and brother are jobless, so she’s going to ask for the hospitality of the immigrant centre: 30 euros a day, accommodation, food, and cigarette voucher— not a bad deal.
- Enza Ferreri on anti-immigration protests
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