Syrian army helicopters have dropped tens of thousands of leaflets on ISIS and rebel fighters.
Posted by DanielS on Wednesday, 07 October 2015 14:16.
Claim: ‘No Borders’ Activist Gang Raped by Migrants, Pressured into Silence to not ‘Damage Cause’
Posted by DanielS on Wednesday, 07 October 2015 12:04.
Estonia, Luxembourg & Sweden to be Enriched within days
Posted by DanielS on Wednesday, 07 October 2015 09:12.
Trans-Pacific Partnership (TPP) and the Long Game: Today is a Good Day.
Posted by Kumiko Oumae on Tuesday, 06 October 2015 18:37.
Rich, White & Indifferent
Posted by DanielS on Monday, 05 October 2015 06:00.
Posted by DanielS on Sunday, 04 October 2015 16:01.
A surprisingly brazen assertion of their programmatic intent
Posted by DanielS on Saturday, 03 October 2015 22:32.
Where there is a Catholic “soul”, with its universalized will, there is a way.
Posted by DanielS on Saturday, 03 October 2015 16:27.
Ferdinand and Isabella Betrayed
Posted by DanielS on Saturday, 03 October 2015 05:55.
Gysi: normal Germans ‘Nazis’, death, replacement ‘fortunate.’ Dresden protests
Posted by DanielS on Friday, 02 October 2015 12:03.
Dresden, Germany Protests Migrant Invasion
Posted by DanielS on Friday, 02 October 2015 10:22.
Refugee crisis could cost Austria ‘billions’
Posted by Kumiko Oumae on Wednesday, 30 September 2015 13:49.
German conservatives seek minimum wage exceptions for refugees
Posted by Kumiko Oumae on Wednesday, 30 September 2015 13:24.
First of 1,000 technologically exorbitant rescue platforms to be launched Oct. 1
Posted by DanielS on Wednesday, 30 September 2015 03:30.
A Bridge too Near
Posted by Kumiko Oumae on Monday, 28 September 2015 17:03.
Poland, Katowice: anti-immigration protests
Posted by DanielS on Monday, 28 September 2015 11:56.
Baitul Futuh Mosque in London caught fire
Posted by DanielS on Sunday, 27 September 2015 15:57.
National Review gets punched on both sides of its face again.
Posted by Kumiko Oumae on Sunday, 27 September 2015 12:53.
Weev on the players and technological transformation of war
Posted by DanielS on Saturday, 26 September 2015 18:30.
A debate invitation addressed to the Traditional Youth Network
Posted by Kumiko Oumae on Saturday, 26 September 2015 17:54.
“Both blacks, Whites, do worse in integrated schools, but its worse for everyone to segregate” -?
Posted by DanielS on Saturday, 26 September 2015 05:08.
Lana: It’s all the fault of hippies ....eeew ...eeew
Posted by DanielS on Friday, 25 September 2015 09:45.
Le Pen faces charges for “inciting racial hatred”: YKW silence defense of ancient, native Europeans
Posted by DanielS on Wednesday, 23 September 2015 18:02.
E.U. votes to distribute 120,000 asylum seekers across Europe
Posted by DanielS on Wednesday, 23 September 2015 15:48.
Amassing & egregious misallocation of European financial, intellectual capital
Posted by DanielS on Wednesday, 23 September 2015 10:29.
Poznan, Poland Football Fans Protest Migrant Invasion
Posted by DanielS on Tuesday, 22 September 2015 18:01.
Now Introducing: The Islamic Clock Boy
Posted by Kumiko Oumae on Monday, 21 September 2015 23:56.
“Fascists” & “Antifascists”: Standard Memes Ignore Real Costs of Immigration & Multiculturalism
Posted by DanielS on Monday, 21 September 2015 17:55.
Urgent necessity to jettison anti-racism, to classify people, “other” them where mortal pattern
Posted by DanielS on Sunday, 20 September 2015 20:21.
Posted by Guessedworker on Sunday, 20 September 2015 17:57.
Hungary seizes migrant train from Croatia, disarms Croatian police, arrests migrants
Posted by Kumiko Oumae on Sunday, 20 September 2015 09:09.
Majorityrights Central > Category: Far Right
“At your feet or at your throat” ?
Is it the case that:
Germans are an enormously logical people, who are capable of wonderful math, science, engineering and technology.
However, that top heavy focus on logic causes them to have weak planks in judgment, such that they will keep on following a logic to its runaway (and/or over-correction/overcompensation), even when it is clearly socially destructive?
We’re not even emphasizing the Nazi example now, we’re talking about how, in the salient example of Frau Merkel, they are treating Greece by comparison to the migration crisis.
Nevertheless, “a rule is a rule”: just as reaction to Jews implied the compensatory rule quite exactly, the Nazis mirrored the Jews in significant, literal ways. Hitler, e.g., maintained: “an eye for an eye a tooth for a tooth” (never mind that one might engage the fact that Leviticus 24 is didactic, and showing people how Not to be, by comparison to the compassion of every other chapter of Leviticus)...
Now, Frau Merkel’s regime expects Europeans to appreciate the logical conclusion of her Jewish guilt reaction, a byproduct of Jew thinking, as it were:
To the Greeks -
First principle: unanimity: “pay us back our predatory, usurious loans”, no room for social praxis and concern for ancient European human ecology and social capital.
The universal principle: good will and the Christian golden rule: ”“The right to political asylum has no limits on the number of asylum seekers” - it’s an altruism and compassion, a logic of meaning and action that must continue to no end.
Though I am not well placed as a critic of German character, one does have to wonder..as I have observed before, in regard to those who say that Germans are/or should be our “leaders.”
Are a people so top-heavy on logic that they would follow it through to its logical conclusion despite what should be the obvious judgment regarding the logic’s vast social destruction to be entrusted with leadership?
It is, rather, apparent that sheer and top heavy logic is good for following rules and orders, not for leadership.
Leadership should be logical but top-heavy in judgment.
However, I am told that 30% of Germans still do Not believe that merely speaking German makes one German, so of course I do not want to exclude Germans across the board from a place at the table of leadership: just that they may not be well placed at the head of the table and certainly not as sole occupants of the table of leadership of Europe at this stage in history.
Not only is the hyperbolic liberalism of German leadership an expression of guilt riddenness, but it is a guilt riddenness for their prior (Nazi) regime’s lack of social judgment for optimal social unanimity and relations (of Europeans and others) - which has made stigmatization of sufficient racism all too easy for liberals - and worse now, a guilt ridden liberal self destruction which the rest of Europe is supposed to share in because of the Nazi lack of social judgment (which in particular cases worked deliberately against us - ! - * and generally speaking worked against us all in result) and because they are so fucking logical - as to carry an absurd lack of judgment and self destruction to its extreme!
* European countries which were targeted for elimination or demotion in sovereignty and influence are supposed to feel guilty and take part in the demise as well.
I am not well placed to critique German character as I will be criticized as being prejudiced against them, but I am for them, not against them - it is their liberals whom I dislike, as I dislike all liberals, imperialists and anti-nationalists; and I like and advocate the 30 percent of normal ones, the normal nationalists along with the ones who can be persuaded to come around.
But I feel obligated under the circumstances - am prompted by Kumiko, who is particularly angered: Not only is Germany’s leadership inviting terrorist cells, it is inviting bizarre and primitive third world practices - such as teaching boys that women are a man’s property; that it is fine to kill those who insult the pedophilic prophet…
Judgment catching up with logic but a bit late:
And of course, I hasten to add, that with this “logic” it is apparently fine to destroy the ancient EGI of Europe, our human ecologies and all that goes with it…
...and wouldn’t that logic come in handy to figure its way around and rationalize all sorts of liberal contradictions and sensible affronts to itself and its neighbors - to make good logical sense of their destruction and ours?
We do not share in their guilt, we do not want to burden them with guilt and we can share with them our free, unburdened ethnonationalist conscience.
Kumiko noted a very interesting additional aspect to this German propensity to be top heavy in logic, that they do not seem to manage ambiguity and contradiction as well as other populations.
Inasmuch as that is true, and it seems that it might be as a pattern (again, not across the board), it would be a problem for dealings in Praxis (the social world) as Aristotle noted, where a certain amount of ambiguity and uncertainty is necessary for its inherent interactive, agentive and reflexive nature - thus, Phronesis (literally, practical judgment) is required and the acceptance of a certain amount of ambiguity necessary to manage social ecologies.
That seems to go to the realm of epistemology and judgment.
Talk at Storm Trooper Radio is that there should be “honor” among White nationalists.
“Honor” is a term that those with numbers and military on their side would try to invoke.
What honor is there really in people who will never denounce Hitler’s policies, no matter how obviously and utterly disrespectful those policies and beliefs may be to European peoples?
There is no honor, and that is why Duke and Anglin are not treated with honor here or anywhere with thoroughgoing intelligence. Do we really need to elaborate? Elaboration may be necessary for those in attendance at Storm Trooper, but not for those with any sense.
Soren is here asking a riddle. I trust that he is not here to distract from human concern - that Weev and he are not giving support to Anglin and, by proxy, to the likes of the cardboard Duke, to those who would fellate Hitler - and so I might ask him…what do you need Hitler for? Is it really so hard to see the utterly stupid, arbitrary destruction and total disregard of real concern for Europeans that these right-wing idiots coddle? That is the riddle, Soren.
Is it not enough, for you, that we are all for Germans and German nationalism, but are against Hitler, for ridiculously obvious reasons?
You seek to gain allegiance with those who are SO STUPID as to get behind Hitler and Himmler - HIMMLER!?
This is being re-posted for a few reasons.
In the years since it was first posted there has yet to be any argument to refute its value to organizing the perspective of interests in whole and fundamental parts for those who care about European peoples. Though its further detail and application would provide benefit, it has not yet gained the currency it should have among WN, who mostly continue to argue that they are “of the right wing”, against “The Left” or “neither left nor right”, thereby foregoing organization in their power, and reacting as our enemies would have it.
The White left thesis may not have gained currency for another reason - it had a very short time (about 4 hours) as a leading article when first republished at Majority Rights before J. Richards posted a sensationalistict, highly conspiratorial and tabloidesque story, with ridiculous imagery leaping forth (the photoshopped arms on this man seem to parody the image just below on the White Left article) - distracting from the careful discussion that the White Left thesis deserves.
Next, for this essay to be understood properly, it needs the context of being published alongside the Kant essay (his moral system as coherence, accountability, agency and warrant). In fact, for the purpose of the Kant essay to be understood, it also needs this juxtaposition; but while important, it is a primary step at this point to the highly relevant arguments which the White Left essay makes. So as not to not distract from these more relevant concerns thus, I place the Kant essay secondly and under the fold, only advising that philosophically, theoretically, it is antecedent for a proper understanding of the history of European philosophical requirements. Finally, republication will provide occasion to shore-up minor errors that should not be passed-on as these essays are a worthwhile resource.
Leftism as a Code Word (Part 1):
When our advocates call our enemies The Left, they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.
In an interview with Dr. Sunic, Professor MacDonald says, “these neocons, their only interest is Israel. [Otherwise] they tend to be on the Left [?]. They still are on the Left [?] when it comes to immigration. All these things are just really leftist.” [?]
Dr. Norman Lowell says that “the Left” [?] has shipped industry and with it, jobs, to China.
In his article Women on the Left, Alex Kurtagic discusses some of the same subject matter that I had dealt with in a previous article, and to which I have given some consideration over the years – among that, sorting out different kinds of feminists in relation to White interests. In concluding that these “leftists” [?] have nothing to offer women, he places feminists in the same category: de Beauvoir, who did indeed fashion herself a leftist of sorts (taking women as her advocacy group, and Marxism as her guide), but was not Jewish; and Friedan, who was Jewish, but more liberal in what she promoted than leftist.
In an interview for Alternative Right, Kurtagic goes on attacking “the leeeft, the leeeft, the leeeeft,” and I cringe, not for the reasons that he may think; i.e, he may think that I am lamenting an attack on a centralized economy, or open borders multiculturalism, PC “enrichment”. Maybe he would think that I am waxing nostalgic for the Soviet Union where he and Sunic had the misfortune to grow up, or that I want to take away private property? Maybe he thinks I am cringing because I want to jealously limit his horizons, tell him what kind of art and architecture that he can have? Maybe he thinks I want everybody to be equal or treated equally? No, I am cringing because another perfect Jewish trick is being promoted to the detriment of White people.
These counterproductive ambiguities are circulating among our best advocates – hence the need of clarification and definition emerges salient. It is not about competing with them and showing them up; it is about getting the framework of our advocacy correct.
Naming the Jew can be risky business indeed and that assuredly accounts for why White advocates have used code words: e.g., liberals, non-Christians, leftists, etc. I submit that if one is in a situation where it is too dangerous to name the Jew, then liberal – at least in terms of its fundamental meaning, viz., openness to other groups of people – is the better code word as it also encompasses those problems of ours that are truly not of Jewish making but of our own. And that the Left is the worst code word. That is the subject of this thesis, for reasons that I will elaborate shortly. Agreed, the charge of liberalism is problematic, with a decided image problem, it has one appearing stodgy and logically entailing ground yielding conservatism in response; thus, another term should be supplied – but not the Left.
When one does have to confront the Jewish question more directly, but is in danger, not free to speak in just any way, one of the best strategies for defending against charges of anti-semitism should be to distinguish between “virulent” and “relatively benign” Jews in accordance with Faussette and Bowery’s theory regarding the cycle of Jewish virulence. Jews, long a people without a nation (beginning with Babylonian captivity and for nearly 2,000 years after that), developed an uncaring, parasitic relation to their host nations, particularly among the elites of their vested interest. After a period of consolidating the wealth of a nation to themselves, the most ‘virulent’ ones escape over the border for a new host country to exploit, while the relatively ‘benign’, situated and accountable ones are subject to the wrath of the host nation’s people who realize belatedly, “’the Jews’ did this to us!” This perpetuates the cycle as the virulent elite bribe their way into a new country, gain farther sympathy, critical absolution and pseudo-justification for their exploits as they point to what ‘they do to us’: the Holocaust, the Inquisition, the pogroms, the Roman occupation.
With this distinction however, we should be able to mitigate the charge of anti-semitism, noting that our large grievance is with the virulent elite (as well as with White traitors, especially those in influential positions) not with those Jews normal, situated and accountable to a local culture. Nevertheless, as anybody who has experience will tell you, the pattern of antagonism and indifference to European interests exists not only among Jewish elitists, but in them as a whole. Thus, we need to discriminate against them and separate from them as an entire group, even if some are worse than others and should be looked upon as more criminally liable.
. . .
As with most normal White people, liking my people and myself, I spent most of my life saying that I was neither Left nor Right, if those terms emerged as an issue.
For good reason: as with all normal White people, I’d been repulsed, had a very strong aversion to identifying as leftist. I saw rabid Jewish advocates of non-Whites along with anti-White Whites and heard them called “THE Left” all my life. Yet, I looked at what was being called “the Right”, and I could not quite do that either – it meant that one would be an ignorant hole by definition. I use this vulgarism deliberately to demonstrate that you can indeed, define a term through the pattern of its use in common parlance. Note that a person will be called a hole when they harm others when they do not have to; or, when they let people harm them when they do not have to. That’s characteristic of the Right for a reason – they’re not accountable; they wish to believe in their sheer, objective innocence and not accountable to an encompassing, but delimited “we”, as such.
However, with our struggle’s growing recognition of the disregard of our people in more difficult circumstances, middle, working class and more, their increasing awareness having shown in the Wall Street protests; moving to understanding of the consequences of corporate plutocracy’s quest for cheap labor; its transgression of borders; its relation to the military industrial complex - growing recognition that this is not in our interest as Whites – our need to not identify as rightists becomes acute.
At the same time, with the population explosion threatening to overwhelm our demographic and our environment, it is also of acute importance to not identify with the phony “Left” either, which is really just more catastrophic liberalism, if you look at it. That understood, I have come to the realization that saying one is neither Left nor Right is an inarticulate halfway point to extricating oneself from promulgated Jewish definition of the terms. That once one sorts out Jewish perversion and corruption of the terms, that the Left is the best way for us to identify as White advocates.
When our advocates call our enemies “the Left” they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.
Our advocates are obfuscating the agency of Jewish machinations hiding behind a twisted definition of “the Left.” The Left has the moral high ground and the label, Left, has the appearance of that moral high ground because it is supposed to be socially accountable, even if it is a misnomer: which it is, in Jewish application of the term – leftist classification indeed, for Jews, non-Whites, and anti-White Whites, but prescribing obsequious, cataclysmic liberalism for Whites. With that, they are obfuscating the motive of Jews to define us as Rightists and their motivation to drive us there when we react to this misnamed liberal prescription.
At the same time, our advocates are obfuscating our other large problem – our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability – that is Rightism.
While Jews will use this argument too, that they are simply better, meritorious, when it serves their interests, Jewish political planners and academics generally want to maneuver us into a rightist position because it leaves us naive, organizationally weak, amoral, and unaccountable to our own as a relational class of people. White traitors also want us to be rightists so that they can avoid accountability.
Finally, in calling “the Left” our enemy, our advocates obfuscate the means of solution by creating an aversion to what we need – a social classification of ourselves as a people, a full class of people. The Left is always about social classification if you sort out abuse of the term.
Understood how the term is deployed when clear, “The Left” is a function of systemic classification, designating a group of people the interests of whom are to be looked after as a class – protecting against outsiders, e.g. “scab” union busters and plutocratic exploitation of labor. We classify ourselves as Whites for highly analogous reasons: to protect ourselves from opportunistic outsiders and from elitist exploitation and indifference.
If our philosophy is correct, as White advocates, we are leftists - that is because we are advocating a people, not objective facts. We are not simply describing facts, independent of interactive involvement and consequences. We are, if we are good White advocates, saying, “if a tree falls in the woods and there are no White people left to hear it, to talk about it, at least, it may make a noise, but may as well not for all it matters.” We are taking a people-centric perspective and a White-people-centric position, specifically. We are acknowledging that nothing exists outside of interaction and how facts count must be negotiated between people. As mammals, caring about closer personal relationships, as we do, we most crucially care about White people.
In fact, the moment we refer to ourselves as Whites, or indigenous Europeans – when we refer to ourselves as a people - we are classifying, we are parceling a relative classification of ourselves socially and that is the reality. Whereas the Right, inasmuch as it pursues objectivism independent of interaction, social interaction, and a negotiation of how things count, is always something of an illusion.
If Kevin MacDonald looks at two DNA strands and says, this one is Jewish and this one is White, he must address at least one colleague with this information, in seeking agreement. In some cases, data will be agreed upon by nearly 100% of people and that will generally be called, “objective.” A few may disagree, but they will be considered crazy. Nevertheless, the data, the observation and how it counts, occurs in social interaction (or it may as well not occur at all).
Moreover, to identify who we are as a full social class would give us the moral high ground and powerful organizational function at once. Whereas, when we are made averse to the term Leftism, we are obstructed from accountability to the relative classification of ourselves and others as a people – a classification that takes into account processes, all stages of development (within the lifetime) and evolution (beyond the lifetime); a classification that makes an important difference as it takes into account and respects our paradigmatic differences, differences that make a difference from other groups; our qualitative form and function, systemic pattern, its ecological disbursement, niche differences, logics of meaning and action understood as vastly different from non-Whites; that can make us more cooperative among ourselves and less conflicting with non-Whites when practicality is the better part of valor.
The White Class: viz., persons of native European descent, with interests relative to its class as such, would entail two-way accountability straight away, from those on top and from those in developmental, marginalized stages; i.e., to our relative, relational interests, irrespective of whether White traitors and non-Whites, those outside the White Class, are more or less “objectively” capable. Non-Whites might be allies, but they are not in the class. White traitors are traitors, their abilities only making them more offensive. The White Class, The Indigenous European Class (with its subcategories, yes), would define who we are and to whom we are largely accountable
Coming back to our first big problem in calling “them” the “Left.” ...
When our advocates attribute Leftism to our enemies, they are not addressing the agentive Jewish machinations against our people, but rather attributing the problem to an ideology or less, a devil word, the “Left.” This obfuscates the fact that Jews are classifying themselves and looking after their own interests, hiding their own agency in promoting hyperbolic liberal ideas and antagonism to Whites – promoting those outside or antagonistic to the White Class as “marginals” come to “enrich” us. Jewish agency is hidden behind the attribution of “the Left” – whether the agency behind economic Marxism or the cultural Marxism of PC.
Our second big problem obfuscated by calling our enemies, ‘the Left.’ Our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability.
Whether of religious speculation which seeks to establish its pure innocence, a clique of scientistic elitists who seek to establish the pure objective warrant of their discoveries, or the pure might-makes-right of the quasi-individual and the corporate “individual” of U.S. law, the Right is characterizable as a quest for objectivism which would make quick work of accountability – through a naïve wish to be innocent through objectivism or worse, through a cynical wish to avoid accountability through a pretense of objectivism.
The White Leftist perspective would not begrudge persons who do some things better their due, their difference, so long as they are accountable to the relative interests of the class; however, people tend to want to believe their success is more a result of their sheer independence than it actually is – the Right is pseudo objectivist, faithfully, slavishly leaving nature to its own devices – “we are caused”, pseudo detached from the social, anti-social, therefore unaccountable and inhumane as such – “that’s just the way it is”, according to nature. Failing that, the Right can and will often seek to evade account in the elusive and insensible speculation of religion.
In the last part of Eugène Montsalvat‘s review of de Benoist, he is shown to give organizational advice, including moving beyond left and right with observations as to where they both went wrong.
I don’t agree with how he is describing the left, and it is a good occasion to sort that out.
However, I am in significant agreement with the tenor - that capitalism is among our major problems.
With that, he confirms a suggestion from Kumiko to me, that I’ve already accepted. I would take to heart that in promoting the White Left platform that I have not emphasized enough the fact that there would be unions amidst the union that is the racial/national union. I have done that but not enough.
Because I have been so focused on the re-legitimization of racial classification and the unification of people as one class, Kumiko alerts me to the fact that I would be accused of disingenuously wallpapering over bona fide working class concerns for not recognizing their distinct situation.
She advises talking more in terms of syndicalism, and I can see where her advice in that regard, and as it turns out, also de Benoist’s advice in that regard is correct.
My way of handling these differences could use that boost, though I have not exactly been remiss in that. In criticizing the insufficiently descriptive and ultimately dangerous paradigm of “equality / inequality”, I have consistently spoken in terms of qualitative differences within the White Class (and in relation to non-White groups). As opposed to “equality/inequality” and its false comparisons, I have tended to focus on niches, their paradigmatic incommensurability, qualitative symbiosis and the management of differences in respect of difference as opposed to inequality. Nevertheless, forms of syndicalism should correspond with systemic regulation of these differences.
As I have said in many places, and I am no less convinced than ever, that it is a mistake to relinquish the self designation as a left, a White Left. The Jews do not want us to adopt its powerfully organizing world view for that reason, because it does line things up correctly time and again.
Not a left as properly defined in White interests.
I do not idealize the working classes nor would a White Left.
Benoist is correct and very articulate in citing the Enlightenment, its optimism (wow, never thought of that angle, but true) and the liberalism that came of it, but these are not elements of what we are calling the White Left.
The White Left designates these products of the Enlightenmet and categorizes them as “objectivism”, one of the two great adversaries to White/Left/Class/National/Union/Racial (all the same) solidarity.
The two great adversaries to the White Class/Left are Jewish interests and Objectivists/objectivism.
de Benoist needs to recognize where adoption of Enlightenment ideas among ordinary and working class folks is coming from.
Where it isn’t being promoted by Jewish interests it is being promoted by White elitist traitors disingenuously posing as “objectivists” (innocently great and not accountable) and naively accepted by the “lower classes” as “objectivism”, viz., the way it is.
But it is Not leftism, definitely not White leftism as it does not recognize the union’s right to discriminate and hold people accountable to the union’s interests.
Hence, we have not moved beyond right and left, we have merely not caught up to how Jews and White traitors have manipulated these terms to their interests, including not wanting us to have a “White Left” as its organizational capacities are dangerously powerful against them.
de Benoist is correct about that. No argument.
Here I disagree with de Benoist, not in the sense that issues like these can’t be used to distract from objectivist treachery and problems of their exploiting “lower classes”, but in the sense that he is going to the other extreme, and in ignoring race and religious organization of groups antagonistic to race, that he is buying into the same right wing Enlightenment objectivism (and perhaps Jewish manipulation) that he claims to be wise-to.
He goes on to say..
That can be said to be a product of Red (Marxist) Left skullduggery; that is to say, how Jews would apply all peoples in unionized alliance against White capitalists (While Jews themselves maintain their union and the facile unions of those who oppose their enemies).
It is surely wrong to accept the Jewish definition and calibration of the terms.
A union, a White Union, cannot be universal by definition. One is in the union or one is not.
Jews do not want us to have this because it would organize our people in a humane way which is accountable to excellence and differences at the same time.
It can err in this direction but only gets out of hand because the Jews exaggerate these possibilities in order to pander to their paying students. That is, Jewish academics are largely in the big business of selling talk to White female undergraduates: “possibilities” to create college courses and talk talk talk, criticize, criticize, criticize.
Again, exaggeration and distortion of these capacities are the result of Jewish academics who have mixed in and preyed upon enlightenment distortions in order to both misrepresent the left and turn White people off to their organizational capacity in a Left while actually using the victim groups they do marshal as an attack force against Whites.
Again, those are Jewish cultural Marxist perversions.
How can a leftist union favor the scabbing of their union by an open borders policy?
They cannot, it is a contradiction of terms.
That is what the Neo cons and other Jewish led interests are getting people to do.
The White Left is guilty of none of these things.
True, a White Class, the White Left.
This is quite well said, and I will probably take de Benoist’s and Kumiko’s advice to incorporate more snydicalist type thinking ..
I am on the radical side, but taking skepticism to quite that level is what led to the radical skepticism of the enlightenment and subsequently to liberal modernity.
The Christians are a bad example unqualified as such.
I would make it a dual entry, Jewish interests and Objectivism (which includes capitalist interests).
I agree that individualism is a large part of our problem, I understand its philosphical difficulties, but I do not want to summarily and uncritically dismiss it; but rather set it aside as a non-priority while we are under mortal threat as a group by groups.
The Jewish and Objectivist led U.S. is certainly a huge problem, but one must understand that it is Objectivism (admittedly written into its Constitution) and Jewish groups that marshal its forces against other group unionization of peoples.
I believe that Kumiko would like a chance to show that there may be a way to ride the tiger of NATO and US forces toward ethno nationalist aims.
If Christians and Muslims are attacking our enemies that is fine but we cannot be so naive as to think that these universalist and race mixing religions are people we can form formally agreed upon alliances with.
Their overall pattern is overwhelmingly against our interests and untrustworthy.
Same with blacks and Jews. There might be times when they fight groups who are harmful to us, but their overall pattern is overwhelmingly against us and untrustworthy.
Castro is anti-racist. So, I cannot agree with de Benoist.
Not true. Very untrue.
It is clear that Jewish planners take concepts and terms that would be helpful to our group organization and well being, then reverse, distort beyond reason or confuse the meaning that the terms would signify in application to Whites.
I’ve discussed this before but how their deception functions on two levels to our detriment bears farther differentiation.
The two levels of deception are well captured in the analogy that misrepresentative terms are like “red capes” to the charging bull.
They have right-wing White Nationalists charging after the false representation on the level of the misrepresentative term.
At the same time WN become turned-off or hostile to the underlying idea which would be good for them/us.
1. “The” Left misrepresented as universal liberalism applied to Whites is the most fundamental “red cape.”
The underlying idea of the left is social unionization. There are people in the union and people out of the union, therefore it cannot be universal or liberal. On the contrary. In fact, Jewish interests do not apply it as universal except to Whites.
This causes WN to chase this “red cape” of “The” Left which is really imposed liberalism upon them.
At the same time, because of the perversion of the term and abuses of Whites that go on under this false rubric, Whites become repulsed and in fact fight against what is the most important underlying social organizing concept [for group defense, accountability, agency, warrant, our human ecology]: the unionization of our peoples. It would keep an eye on the most dangerous traitors, elite ones, keeping them accountable as members of the class, while also keeping rank and file Whites accountable and incentivized to participate.
All of the usual Marxist and other Jewish distortions such as abolition of private property, communal child rearing, race and gender blurring, no free enterprise that would create wealth for the industrious and innovative, etc. would be set aside as Not representing the “White” left / native nationalist left.
There would not be an imposed economic class division in a White Left, but rather the nation of people would be the class: class, union, nation and people (in our case Whites and native Whites) would be synonymous.
In subjecting us to the red cape of “The Left” misrepresented as universal liberalism as applied to Whites and altercasting us as “the right”, we develop Cartesian anxiety for our Augustinian nature, and desperately adopt objectivism to the extent of reaching for unassailable warrant. This has the effect of taking us beyond accountability to our subjective and relative social group interests. It makes us look and act less humanely. It scares our own people and it should as we are not only easily made to look like “the bad guys”, but are, in fact, dangerous in being bereft of sufficient accountability; made easy to defeat as the factual necessity of our cooperation is not sufficiently recognized and we remain disorganized in obsolete philosophy.
2. Equality: Chasing this red cape really makes WN look bad, as they argue for inequality. It casts discourse in elitist and conflictual terms straight-away; more, it is not accurately descriptive as it relies on false comparisons.
The underlying concepts that YKW are trying to divert WN from grasping is the disposition to look first for qualitative sameness and difference. Within and between social paradigms there can be logics incommensurate to comparison but nevertheless amenable to symbiotic, non-conflictual functions, particularly if those respectful terms are invoked.
3. Social Constructionism and Hermeneutics: These concepts devised to counteract Cartesian runaway and facilitate systemic homeostasis instead have been misrepresented by Jewish interests with the red cape distortion that people and groups can just be whatever they imagine they might construct of themselves. Thus, the lie persists that these concepts are anti-empirical and anti-science. On the contrary, that would contradict the very anti-Cartesian premises of these ideas; in fact, these ideas are meant to enhance and make more accurately descriptive the conduct of science and reality testing. They are meant to correct the “scientism” which can result from myopic focus on narrow units of analysis only, such as blindered focus on moment or episode, the individual as socially unrelated, or the linear cause and effect of physics models to the detriment of how interactive, agentive, biological creatures can and do act in broad view of systemic homeostasis.
These concepts importantly serve to correct the bad science put forth as evidence for anti-racistm, scientism evident in the statement by Spencer Wells of National Geographic’s Human Genome Project -
“Racism is not only socially divisive, but also scientifically incorrect. We are all descendants of people who lived in Africa recently. We are all Africans under the skin.”
.. by which he means that there are no important differences to justify discrimination.
While maintenance of the social group must admit to at least a tad of relativism and subjectivity in its interests, this admission is also an “admission” of a modicum of agency and choice; which thus lends itself by this admission to the stabilizing gauge of group criteria and the answerable, corrective means of its social accountability. This is stable in a way that attempts of pure objectivism are not - as its lack of social accountability tends to have the reflexive effect of hyper-relatvism. Spencer Well’s objectivism has the reflexive effect of being susceptible to having him espouse a destructive hyper-relativism in line with that espoused by pedestrian liberals or Marxist Jews.
Social constructionism and hermeneutics proper could correct this by adding dimensions of subjective and relative social accountability; thus coherence in historical process through accountability to historical social capital, manifest and situated delimitations, agency in racial re-construction and warrant in manifest and situated group evolution; but the Jewish red capes over these terms reverse the whole anti-Cartesian program that these concepts are meant to correct. Indeed, anti-racism is Cartesian.
However, for the massive perversion and misrepresentation of these concepts they have turned-off Whites and in fact have them arguing against the valuable underlying concepts which in no way deny physical and social constraints to free choice but nevertheless would facilitate coherence, accountability, agency and the warrant of our race to exist: That is what we seek in rigour - warranted assertability.
Social constructionism and hermeneutics proper facilitate that. Jewish interests with their red cape distortions do not want you to have that.
As is the case with “Pragmatist” philosophy, you can tell if you are chasing the red cape if you have to put the word “mere” before what those presenting the concept are saying in order to make sense of their argument: if they are suggesting something is a ‘mere’ social construct”, then there is no physical, interactive and interpersonal accountability and it is Cartesian.
4. Post Modernity: Jewish interests know that modernity by itself is viciously self perpetuating, paradoxic, impervious and destructive to healthy traditions and forms; whereas post modernity properly understood allows us to take the best of modernity and time tested forms and ways.
The red cape misrepresentation is a “dada” definition (or non-definition, as it were) of post modernity as opposed to a deliberate and thoughtful management of modernity and traditional forms and ways.
5. Multiculturalism and diversity: Jewish academics have reversed these terms to where outside groups are introduced to one another in order to blend away and subvert healthy, managed differences within and between groups. Then again, to chase the red cape and argue against the terms is to argue for integration with outsiders, e.g., non-Whites.
6. “Marginals” is a concept that goes along with hermeneutics and group maintenance; Jews have set up a red cape of presenting “marginals” as those outside the group with the intention of their being agents of change in overthrowing group homeostasis.
Chasing this red cape has WN arguing against humanitarian outreach to those within the group but most at risk to non-Whites; our marginals potentially have the greatest incentive to see to it that the White ecological system is maintained; they can lend perspective, feedback and accountability. It is important to note that one can be marginalized for being exceptionally talented and intelligent as well.
7. Hippies and the Sixties: These terms have been misrepresented as synonymous for White men being responsible for the Jewish radicalism of sexual revolution and black civil “rights”, viz. prerogative over Whites.
Chasing this red cape is a diversion from the call for a reasigment of White men as having intrinsic value - Being - as opposed to being expendable in wars not of the bounded interests of our people; as opposed to chasing the red cape of universal traditional manhood in service of a universalizaing religious ideal, international corporations, oligarchs and the YKW; while in charging this red cape, the intrinsic value of White people overall, as the unit to be defended, is argued against - WN are arguing against our own deepest interests again, against the warrant to exist. The very thing we need most is prohibited by a Jewish language game in which they form coalitions with black power, feminism AND misinformed traditional women, to deny our being, our reality, value and warrant to exist in midtdasein - the non-Cartesian being there* amidst our people.
* or “being of”, as GW prefers.
8. Social justice warriors - of course those doing the Jews’ bidding are not pursuing true social justice, but to argue against the term, “social justice warrior”, is to fall for the masters of discourse’s red cape once again.
9. The Jewish affectation of Christianity posed as “the moral order” for Europeans. The necessary good of a European moral order is dismissed right along with the red cape of Christianity or some “false” version of Christianity.
We are the White justice warriors and I invite you to join me in some bull-steak now that we’ve sorted away the bullshit…
Along with TT Metzger, Louis Beam has been a charter White advocate of the “lone wolf” strategy in the struggle for White sovereignty. That is the strategy whereby one is conscious of inherent membership in the White race and active in defending our people while these positions and activities are kept covert - and apart from officially recognized membership.
This is a highly advisable strategy for most Whites to play it safe and actually be more effective. These people would be our underground while our spokespeople coordinate and organize our people and our defense conceptually.
In a spokesman role now, Louis has taken it upon himself to go directly into the belly of the beast - to Russia and Ukraine to report on the White on White conflict as instigated by U.S.corporate internationalists in tandem with Israeli and Jewish interests broadly.
Russian/Ukrainian Trip, by Louis Beam
I went on a thirty day fact finding tour to find out. I wanted to know for myself if the call for American young men to kill once again and yet another war was justified or not.
Once, long ago in my youth, having believed the propaganda of the federal government and its spokesmen, I rushed off to Viet Nam as a volunteer to fight “a war for freedom” for the Vietnamese people. After two tours of heavy combat which included the Tet offensive of 1968, I came home having proudly served my country only to watch on television a few years later as North Vietnamese tanks rolled into Saigon May 1, 1975. While these tanks rolled into Saigon the President of the United States Gerald Ford played golf with no concern for the 58,000 American soldiers who had died, the over 300,000 thousand more wounded, and the 2,338 POW/MIA missing in combat. These may sound like numbers to you, but to me they are the young men I fought with, and I see faces, families, hopes, dreams, blood, sweat, and tearful screams when I read them.
From that bloody moment on I knew forevermore that the American political system was absolutely corrupt and would never have my obedience and faith again. (To my readers in Europe and Russia: do not confuse the military-industrial-police state complex that has become the government of this country through violation of our constitution, with the freedom loving, generous, God-fearing, hard working, sometimes homeschooling, lovers of liberty who are the bedrock people of this country. The corrupt, evil, war mongering, greedy monopoly capitalist, CIA led Federal Reserve banking government of the United States does not represent the people of this country—only themselves.. We are not the same people. Do not make the mistake of thinking so. For we who are ruled here, are not of a similar creed, faith, and hope for the future of this country and the world as the corrupt, lying, stealing low-life politicians who now run this country with near impunity for their crimes against its citizens and the people of other nations.
This essay will be about what I found out about the Russians and the Ukrainian people who are much the same in so many ways. It will not be written at one sitting but rather as the words and thoughts come to me over time. So, if you should come back to this page over the next month (June 2015) you might gain more insight.
Arriving in Moscow May 1, 2015, I went first to the Kremlin and the Tomb of the Unknown Soldier, for it was my desire to view the heart of the “evil empire” so many American political leaders and their accomplices, spokespeople in the “news” media have accused of invading the Ukraine with no less than “10,000 soldiers.” If indeed that claim were true, it would be like “the pot calling the kettle black,” as the U.S. military is currently directly involved in at least three wars – in Pakistan, Yemen, and Somalia – in addition to Iraq and Afghanistan for a total of five countries in case you are not counting. I could name more but that is enough to prove the point.
From the long time American news media descriptions of the Kremlin I had always thought it to be some dark, dirty, dungeon, where evil men plotted to take over the world. Nothing could be further from the truth now. It is one of the most beautiful places one could view and everybody from the tourists to guards are friendly. What a cultural shock that was to me. Try walking up to the walls of the American White House like I did the Kremlin and touching them! If you live long enough to reach the White House walls expect no less than five years imprisonment.
At the gates of the Kremlin:
26 May 2015 at 10:32 am
It isn’t my bugbear. I advocate all Europeans and recognize the obvious fact that he cannot be a unifying figure, but will be divisive and unnecessarily so - those people who think we need him are tediously oblivious to the obvious (you call my irritation with their idiocy my “bugbear”). It is rather their teddy bear, their security blanket, their pacifier and surrogate daddy. It is not too much to expect White advocates to have the respect to recognize him as having made bad us/them distinctions, to relegate him to history as pejorative on balance as such, not to be held up in sought-for redemption.
Daniel Antinora, as he would, agrees with Tan’s psychologizing and slips in a plug for Jesus:“yep, Too bad he ruined Majority Rights over that and Christian metaphysics instead of starting his own website.”
To which I say, Daniel A, Bullshit. It is an infinitely better site without Jesus freaks and those who insist upon trying to redeem Hitler.
Good riddance to you.
He quotes me: the problem is that Hitler also made Slavs of nations to his east into enemies. He wasn’t an advocate of all Whites in defense against Jews, simple as that.
Then Tan says:
You may think that you can read my mind but I have forgotten nothing of the kind. You are far from a mind reader.
Further, you say, “You think Hitler was bad for the Slavs. Again, that’s not how I see it?” Was he being good to Slavs? Sure. He was being good to the Greeks too. So good for everybody he turned-out to be.
No it doesn’t. Perhaps you aren’t as smart or as honest as I had thought. “All the rest stems from”...do you see his computer training as it causes him to try to trace a single cause…to a thing, by the way, which I never said - “judeo-boshevism came before Hitler.” - let alone maintain over and against seeing Jews as an antagonistic group, not in part, but on the whole.
I’m over it man. Associate with all the right-wing asses that you want; just wanted to say my bit as you are a part of a struggle and purporting to advocate all Europeans, and you cannot in that way.
Now calm your psychoanalytic babbling Tan, and read what I say:
Not that computer training is the only thing playing into monocausality or even that there is anything wrong with focusing on the Jews; but that you are taking too myopic a perspective and that (computer training) might be one factor..
For example, lets say KM wants to connect with Jarod Taylor (something I would not bother to do, but that’s not the point), let’s say KM wants to see if he can bring Taylor along to achieve more alignment and coordination, shares empathically in Taylor’s way of talking, says “yes, it’s suicidal to do this..” (all the while KM has already argued conclusively for himself that what is going on is genocide not suicide).
I’ve experienced the hair-trigger reaction by computer nerds to a social meandering too many times now, sudden conclusive reactions to innocent zig-zags and the merest theoretical ambiguity, even if a part of a process wholly intended to be corrected in fairly short order to alignment with what the nerd might wish as a result; but he will treat it (the slight zig-zag meander) rather as unbearably pernicious because it does not fit into the false either/or of his theoretical mindset misapplied to praxis: the social world, requiring negotiation, correction and adjustment by and for its interactive reflexivity and complex human agency; a complexity negotiated by means of phronesis - viz., practical judgement requiring of its kind of necessity therefore, a negotiated surveying process.
In this I am not saying Tan is crazy or applying psychoanalysis to him, I am suggesting, as per Aristotle, that he is over- or mis-applying lineal, either/or theory (which Aristotle designated “Theoria”) to the more ambiguous, interactive social world, which Aristotle called “Praxis;” which Tan and Katana might, in turn, want to call “jargon”..
or Daniel A might smear as “rationalism” bereft the salvation of Jesus “metaphysics.”
* What I mean by organization, specifically and generally, is in regard to an understanding of group and national boundaries of our people which is shared enough to be accounted-for and acted-upon.
It’s a shame that Tan would say that I’m “not using my brain”.. “don’t have my thoughts organized clearly” and then take an idea that I have clearly organized and advanced for some time, and promote it on the Hitler worshiping “Renegade Network”, saying that he has this idea that our objectivity has given us advantages but also susceptibilities.
On the topic of genocide vs suicide he has an informative discussion but it is a false either/or in that MacDonald is not taking his eye off of Jewish power and influence and arguing “suicide” by examining our own susceptibilities (nor am I arguing White suicide).
Tanstaafl argues for genocide of Whites as opposed to White suicide
Tan quotes (from a post that KM put on TOO!):
“That’s not suicide”
For a curious example of White passivity of my own recent experience, I was at a fare yesterday, thousands of people, 99 percent White, probably a few Jews, a few middle easterners and one interracial couple - lovely, elegant blonde with a special kind of blue eyes and a Negro in no way handsome or manifestly impressive.
I used a strategy of walking near them while not looking at them directly, saying loudly, “very good! 41,000 years of evolution destroyed, given it to an ape!”
The important point I want to make is that nobody of this White crowd even noticed or was the least perturbed by this sickening interracial spectacle.
It is legitimate to ask why a visceral response isn’t forthcoming. The inquiry into our own responses or lack thereof, WILL NECESSARILY BE connected with the inquiry of those who might suppress and obstruct them - hence it cannot distract from the J.Q. ultimately. Rightfully angered response and resistance to it would provoke inquiry as to who is resisting and promoting our dispossession. Moreover, it would be paranoid to suggest that KM and I are trying to deny or distract from the Jewish influence. He has insisted, and so do I insist, that Whites can be brainwashed by the Jews media and academia.... lets add religion, law, politics, business procedures and financing.
Nevertheless, I hear Tan referring to other causes, some of our own making, for example my idea that our inclination to objectivism leaves us susceptible.
Objectivism, as I have been saying, has appeal by yielding some spectacular practical results and insights, powerful moral warrant and innocence from subjective concern, but leaves our people susceptible to be non-discriminatory - perhaps especially of the obvious - as one can readily demonstrate if not “prove” their objectivity by not noticing and making judgments upon even such obvious differences.
That’s called “rational blindness” and this relative blindness to our subjective position and interests is a requirement in quest of pure objectivism.
Rational blindness can blind us to our involvement, indebtedness and accountability to our people’s interests and other people’s impositions. Scientists can famously be dupes to Manichean trickery for the habit of this Augustinian mindset. * I remember a former MR regular who, rather than request an explanation which I would have readily provided, tried to suggest that I was being pompous and deliberately obscure with these terms: Manichean - human challenges which can change when solved in order to trick an adversary; Augustinian - natural challenges which do not change when solved just to trick you again (how does Kol Nidre versus science grab you?).
As for looking at ourselves…
GW’s ontology project advocates evincing our authentic natural systems such that we may proceed by our own lights, not largely react and mirror the Jews as has been known to happen (in the case of the Nazis).
This isn’t making excuses for Jews or letting them off the hook in any way or form.
Has KM fallen into disfavor because he does not think AH and revisionism are the royal road to White salvation?
I haven’t heard MacDonald talk of “suicide”, I know that I do not talk of suicide.
I do know that Tanstaafl has overreacted when I, and others, cited liberalism as a problem, as if we were trying to distract from the J.Q. when discussing liberalism or other causes for peoples being under threat (as if we are not aware of the shenanigans of Lawrence Auster, et.al).
In this podcast I hear Tan accurately criticizing the Jews for transforming World War II into “the Holocaust” and elevating themselves as the special victims. All true and foul.
But he doesn’t see how the Nazis, and his over-sympathy for them, have him mirror the Jews, to where Nazis are the special and only important victims, didn’t do anything (it’s all a “hoax”), their victimization is pure, removed from cause and interactive conflict.
Evidently, right-wing WN interest to make the Jews the “only problem”, to where they would even denounce MacDonald for looking at our role in the interaction, is a motivation of those who want desperately to redeem Uncle Adolf and completely disprove the holocaust, blind and oblivious to the fact that those tasks are unnecessary and largely counter-productive to pursue.
The key distinction is not “hierarchy” vs “leveling and equality”, the key distinction is (pseudo) objectivism of The Right and its susceptibility to liberal universalisms which transcend accountability to social group interests vs the unionized and therefore particular and relative social group interests of the Left, as rendered by a White Left.