Majorityrights Central > Category: Far Right

Corrected: After sorting confused language: check points of hermeneutic of racial stasis/homeostasis

Posted by DanielS on Monday, 12 February 2018 14:28.

Way to go Alt-Right. You’re wise to them, don’t get played by them or anything: After decades of deploying anti-White left coalitions against the human ecology of White systems to rupture our boundaries and patterns, with the YKW having achieved hegemony in 7 key power niches, they have sought to co-opt White advocacy’s reaction in right wing alignment, if not coalition against “the left” - i.e., opposing all organization and unionization against the hegemony of the YKW and their right wing cohorts - whether those cohorts are White right winger/liberals, black biopowerists or Muslim comprador/imperialists

This piece deals with matters important for our survival as a people. Much of it is dealt with in other pieces of mine that may be referenced; in the latter part, I had planned to deal systematically with a few of the logical fallacies that I have been confronted with - typically false either or; but as I circled back over point number three, I realized that I needed to allow for a free flow to cover an array of specific, relevant transgressions; i.e., of persons, or transgressions personified in the orbit of White advocacy - people and positions held that are misleading to our systemic homeostasis.

1. Our concern for our people is, in an essential sense, a concern of systems, their stasis and homeostasis. 2. In that concern, it’s been necessary to clear away confusing and misleading language games and concepts - rule structures which can tangle, misdirect and disrupt our stasis and homeostasis: call that clearing away a factual liberation from language and concepts that are false and misleading of our would-be stasis and homeostasis 3. With that disentangling of language and concepts misapplied to/against the factual semiotics of our natural system maintenance, a liberation from mere facticity and capacity for willing suspension of disbelief is necessary to marshal concepts/narrative of our less apparent group system - beyond perceptions of moments and episodes, beyond personal relationships even - to provide narrative coherence, guiding rule structures of coherence, accountability, agency and warrant in the patterns of our group interests - against dissolution, despite the Manichean forces (deception, trickery) of our antagonists or other forces oblivious to our group interests. 4. I need to address sundry but relevant examples of theoretical missteps from those acting under the rubric of “White advocacy.” These examples are relevant as theoretical obstructions that need to be cleared-away in service of operationalization.

I start this piece with that outline of what I need to say and this initial posting will proceed prior to its full elaboration. I’ll be adding to the piece and it will grow to full form on line. For two or three days I’ll keep comments closed so that I’m not instigated, or don’t feel instigated, based on past experience, to digress, distract and bury essential points before I’ve fleshed them out in sufficient gestalt with details and examples delimited by relevance that I want to address at this time.

The reason that I am doing it this way is because it can take longer than it should to get to some important points and then quickly mushroom after that beyond ten thousand words in my attempt a) to overcome the impervious gas-lighting that I have been invariably confronted with, as I try to overcome that by repeating, perhaps more forcefully, perhaps in slightly different, more elaborating ways, important points that I’ve made before; and then b) in anticipation of what underlies that gas-lighting, the incessant contentiousness of bad will, I endeavor to provide answers and qualifications in advance to any and every opportunistic objection that the YKW and their reactionaries will inevitably try to seize-upon in order to dismiss, in their gas-lighting bad will, the entirety of what I say as trivial; if not attack it, and me entirely, as bringing forth the very evil that we are up against; and thus the risk of burying essentials with a dauntingly long piece, fraught with arduous digressions as I might try to overcome these now thoroughly predictable contentions from the onset.

The YKW’s reasons for subjecting me to this level of contention make far more sense - they are acting in their imperialist interests - whether through their PC anti-White left unions and coalitions that have allowed them to march through the institutions of White power; or in their orchestration of right wing reactions now that they more thoroughly occupy the 7 key power niches; from whence they would supposedly “debunk”, e.g., what I say, treating it as if it is supposedly the same old misuse, the same old gross distortion, anti-natural, anti-White left, hyperbolic liberal misrepresentations, tangled terms and concepts as they have been promoting as the left for the past several decades - terms and concepts typically semantically reversed from what would be ethnocentrically beneficial - organizational for us - are instead represented only in one dimension and direction, only as hyperbolic liberalization of and against our bounds and borders, and promoted as such, as “the left.” White reactionaries to these machinations against them simply can’t make their way out of the box, or won’t, because of bad will, compounded mistrust, they can’t stop reacting - fundamentally against their own group interests - accepting the right-wing and “Alt-Right” altercast (where they do not self censor the semantic benefits of left conceptualization on their own behalf by rejecting a right-left distinction as out-dated or unhelpful - when it is in fact, very helpful - we aren’t just nationalists whose nationalism the invisible hand of god and nature will look-after against elite and rank and file dereliction, defection and betrayal despite absence of unionized accountability) on the misapprehensions that they are orchestrated to believe, viz., a reaction in didactically invoked response to the terms and concepts they’ve received to believe must be geared in the same perverted, exaggerated, distorted, antagonistic way, with the same semantic content, application and implication, if not intent, that has been deployed against them; which invokes a didactic response, at best attributing received stereotypes against this “leftism”, as anti nature, etc., and at worst, but very typically, dismissing and attacking these very concepts that we need, as if they are unhealthy and Jewish from the ground up ...and characteristically of reactionaries, being manipulable and manipulated as such to actually take up Jewish “solutions” to those provocations; in alignment with their interests as they are ensconced now in the seven power niches against “the left” and any such unionized opposition against their power.

You don’t want to defend your people, don’t want to use any of that post modern stuff, that’d be Jewish or worse, “unnatural and leftist” - nothing but reactionary philosophical anachronism is authentic to our people to keep you good and disorganized (since sarcasm doesn’t always travel and translate well, let it be known as such for non-native English speakers in particular).

The same people who are prone to adopt that risible and susceptible position are liable to despair of our systemic “degeneracy”, turn around and say, that what we/you need instead is to worship a Jew as your personal savior - perhaps seeing it as the eternal guarantor of your characteristic, sovereign “Euroman” individuality - as it were, in obsequious martyrdom to, and as represented by, the Jew on a stick in delivery of his tribe’s ethnocentric homeland from Roman and Babylonian captivity.

But neither do I ignore the reactionaries secular variants as they respond to semantic deception and conceptual perversion by clinging white knuckle to their reaction formations.

I am always clear to not let the secular right-wingers off the hook either; in their reaction is phobia to any term or concept that even smacks of YKW abuses of the notion of theoretical integration with praxis (i.e., the task of integrating and adjusting theory, conceptualization and management, to deal with the practicalities of our social world, our/its particularly reflexive nature); looking upon social concept as a total Jewish project and lie, they proffer instead the pure natural struggle for power; i.e., YKW abuses of the Aristotelian project are taken in reaction to mean that the Aristotelian project is inherently Jewish. Absurd. And here we have the epistemological blunder of Hitler - our detached, unconcerned, objective assessment of facts and truth, our alignment with “pure nature” and natural selection, is supposed to necessarily provide guidance through the magic hand as guarantor of salvation - ours too, if we deserve it. Or will this minimized accountability rather guarantee systemic runaway and disastrous correction? Clearly. In ardent quest for pure naturalism absent praxis, its structuring, its correctability comes unhinged and you do what Hitler did, racial anarchism and runaway war mongering; running imperialist, supremacist roughshod over practical necessities of nationalist cooperation and coordination.

I’ve talked a good deal about the proper understanding and use of the terms and concepts in our interests as European peoples: social constructionism, post modernity, multiculturalism, “equality” vs commensurability, race and anti-racism, diversity, marginals, praxis, pragmatism and heremeneutics and will further specify their correct applications as need be - as need be being a crucial phrase, the operative term ignored by my interlocutors when it comes to hermeneutic survey - it, the hermeneutic circle as it were, doesn’t merely “go back and forth back and forth” arbitrarily, but may dwell on emergentism, focus on minutiae or provide a liberation from the arbitrary flux of mere facticity into broader historical patterns and orientation as need be.*

Despite having also talked a good deal, even in preceding paragraphs, about the misrepresentation of “the left”, why that’s significant, why it is important to Not identify as Right against “THE left”, I’ll have to come back to that again in further specification - given the aforementioned impervious antagonism and gas-lighting of right-wing reactionaries (recently I was invited to join in the initiation of an “intellectual platform” - as if this one isn’t - by contrast to the Alt-Right, proposed to be called “RadRight”, and to join under that moniker with those impervious to all I’ve said lo these years, for F-sake).

However, this imperviousness does bespeak and thus occasion my addressing another term that we’d do well to use in a different way, rather to override, to serve our interests in a philosophically competent manner. The quest for universal foundations and its semantic content, as it would run rough-shod over all practical concern, goes right to the heart of the Cartesian anxiety - which has people reacting into right-wing altercasting against the disingenuous rhetoric of the anti-White left; and against managing our interests through better method.

It’s not that you can’t, with validity, pursue and label some things “foundational”....

1. We’re talking about systems. Whether you are talking about mentality, the full body or a racial grouping, you are talking about a system, i.e., if it is organic, something that you would point to and observe as having stasis and homeostasis. This implies an optimality in sytemic maintenance which is a pervasive ecological quest of biological systems - it can be universalized but not foundationalized.

A system implies connection, extension and correction for stasis and homeostasis.

In talking about biological systems, especially, one of the governing mechanisms would be a barometer of optimality, not only the maximal delimitation of death (and it is here, regarding ownmost being toward death, that I believe Bateson is rendering a significant Aristotelian critique of Heidegger; discussing how, by contrast, that nature, biological systems, rarely operate within lethal variables but function rather on the basis of optimal levels of need satisfaction; Bateson added in that regard, “I don’t have to tall you about the tyranny of patterns, that is the (post WWII) rubric under which we meet; but what you may not know is that you have to accept them.” Living hermeneutic check points as to our systemic homeostasis such as that - optimality - should be placed, in fact must be fairly in place as harder points and structures of their being, which may be looked for in structural guidance so long as the system retains its being. These could form “check points” on the more empirical, ontological end in the hermeneutics of homeostasis. These can be scientifically verifiable in broad scope of genus and in the internal structures of individuals of species. But as humans, unlike other animals, we are born “unfinished” - our genus and species group systems in particular, require completion, homeostasis and delimitation in discursive structures - viz., as we are open systems that can interbreed with other human species, i.e., racial groups, and as that can be argued-for as an adaptive choice and as being natural, the capacity hermeneutics affords is necessary to provide systemic delimitation and closure at the other end, less clear in its empirical delimitation.

Nevertheless, it is also possible to establish operationally verifiable check points on the less readily observable end, i.e., regarding rule structures or confusingness thereof in language and concepts as they might constrain, guide and reinforce systemic stasis and homeostasis; or rather weaken and augur to destroy these systems; it should be possible to establish warranted assertability as to whether rule structures are native, from, conducive to our emergent homeostasis or not.

The means of connection with these check points in praxis (which, here, is taken to subsume ontology through accountability) is a worthy question. The word “transit”* could be coupled with “check-points” or the like of verification points, as a term deployed in the manner of hermeneutics harder end, if there’s a will ....but that remains to be seen.

I have long advocated a theoretical background of social construction in pervasive ecology: because ecology is universally applicable as a concern, and yet, with the biological requirement of optimality and context, it compels acceptance of interactional contingency and thus, with imperfect, relative foundations, prompts a sense of agency and responsibility in management; by extension social constructionism (again, with a people centric position - better, your people centric position - you don’t necessarily construct brute facts, but you do take on at least some post hoc and anticipatory ability to construct how these facts come to count and what to do about them) places our people’s relative group interests within the interactive center and essence of concerns in warranted stewardship of pervasive ecology. In a very real sense foundational concern becomes joined with practical judgment and relative, socially relevant interests.

It is most practical to say that the most universalizable moral principle is that which allows group survival along side other groups (and nature). Those groups or belief systems which do not allow for other groups to survive where they do not otherwise impinge, where it is not a matter of self defense, are immoral (including as practical defense, the survival of group habitat and environment is part of the equation).

For this reason, we may look upon the Abrahamic religions as fundamentally immoral, as they are imperialistic and recognize no importance to the material survival of other groups.

In service of our innocent and otherwise accountable ends then…..

In this regard, ethno nationalism is the proper form of morality, and its delimitations immediately invoke moral order within and in coordination between those nations.

As surely as it is valid to care for environment, land and water, endangered animal species, rain forests, it is valid to place ourselves, our species as not only objects, but stewards of pervasive ecology - our awareness thereof distinguishes this concern from sheer Darwinist competition (the mountain lion doesn’t reflect on how taking prey impacts overall systemics and reaction); particularly regarding human nature, cooperation is also part of nature (niche theory explains how symbiosis and conflict avoidance is also very much a part of even more sheer nature) and it is an eminently practical concern for peoples to look after their organic systems, along with organically derived social capital; and to hold to account, in check, those systems that would otherwise runaway to impinge upon other human ecologies and our pervasive ecology.

This concern is eminently Augustinian. Our enemies, the Abrahamics, are highly Manichean - tricksters, waging war by deception. Our more northern species especially, are, in a way, like naive species, evolved more for the Augustinian devils of natural challenge, not particularly evolved to be attuned to the Manichean challenge of invasive species, viz. of middle eastern tribal cultures; not even if it is a matter of their inflicting the sheer Augustinian biopower of blacks upon us. And those invasive species are not particularly evolved to be concerned for human and pervasive ecology beyond their tribes; they are not as aware, reflective or concerned for the consequences of what they might kill. We are not as biologically hard programmed for ethnocentrism and the deployment of Manicheanism if necessary; we are more naive and thus it is more possible to mess with the guidance of those rules and specificatory structures which would provide for our homeostatic correction. Nevertheless, as I’ve said before, that evolution or ours is not bad, as the world’s issues are ultimately Augustinian; but we must wise-up to do our part to save ourselves and serve that ultimate end, whether dealing with the ultimate consequences of super volcanoes, meteors, global warming or cooling, famine, disease, etc. and the means to stave off these catastrophes; along with the means to transcend them through space travel and farming.

Finally, talking in terms of check, or verification points, and specificatory structures, as opposed to rigid adherence to foundationalism and the foundational persistence which can, in fact, run impervious rough-shod over human and pervasive ecology, also allows one to be free for the all important liberation from mere factcity and agentive accountability; liberation from mere facticity into a more coherent and agentive pursuit of our homeostasis - that is the matter of our “foundation.”

Talking in terms of check-points and specificatory structures, as opposed to Cartesian detachment in objectivst quest of universal foundations, encourages interactive engagement and participation in systemic reconstruction.

Even if you did call these matters of our being “foundational”, you’d pretty much have to treat these as check points and specficatory structures given our circumstance in praxis. If you want Heideggerian arguments for that, note his observation that being is a verb. That we are first confronted with what he calls the thrownness, a radical contingency into which we are born though no choice and no fault of our own, that nonetheless prompts the task of authenticity, i.e., largely a matter of coherence with our emergent nature, part and parcel of hermeneutic survey; in addition, these specificatory structures would offer promptings from the “forgetfulness” which he talks about as leading to inauthenticity.

2. With our heremeneutic circling back then, applied to the concern for our group systemic homeostasis, we attend yes, to the clearing away of misleading language games in the service of its truth, yes; but also endeavor to facilitate the philosophically essential, necessary liberation from mere facticity and suspension of disbelief into the protracted, time immemorial significance of our systemic patterns, so that we can coherently and competently defend ourselves where the Cartesian position fails for its skeptical non-recognition of these patterns and relational interdependence.

3. Because our relative interests in maintaining the broad patterns of our social systemic homeostasis can go beyond what is always verifiable in a moment or episode, or even by close relations, it is necessary to have that second liberation - that liberation from mere facticity and capacity for willing suspension of disbelief in narrative coherence; it is necessary to capture our broader coherence through capacity to provide criteria for the homeostasis of these broader patterns.

In circling beyond mere arbitrary facts - beyond the arbitrary, reflexive upshot of objecivism, its limited accountability a key reason for the disruption of homeostatic patterns - into the broad concern for our group systemic homeostasis of praxis, it is necessary thus, after the continued effort to sort out our language games in the service of both truth and liberation from mere facticity, to deploy terms conducive to that liberation in a positive sense -

GW observes that an ethnic group, thought of as a nation, particularly in the radical etymological sense of the word nation - i.e., natio, implying birthing and designating a people born from the inside-out - is not a “union” in a readily observable, empirical sense; and indeed it is not in that sense.

Nevertheless, like other left concepts concerned with social grouping and accounts as they are, beneath their ordinary language, “unionization”, but unionization especially, facilitates the less-empirical aspects conducive to framing, structuring and funding the liberation from mere facticity and the maintenance of our full group systemic homeostasis - not only for the settled social perspective on both elite and rank and file accountability, but as it ensconces those speculative possibilities for social systemic, homeostatic inspiration and anchoring - i.e. against skepticism, as your place is not constantly buffeted by the brute facts and unaccounted-for challenges from persons from within and from without of your bio-system, as if these travails are no-account forces of nature.

A critical difference in the unionization of left nationalism (as opposed to Marxism) being that the fundamental union bounds are the nation; the issue of “wallpapering-over” important “subsidiary class” differences is countered with a proper niche ecology, a commensurable symbiosis of subsidiary guilds - which provide criteria enough for accountability while being fluid enough to allow for individual judgement and movement.

GW adds the refrain that “you can’t start a religion in your garage”, and indeed, you cannot if you try to do it all alone there, but you can start one with other people, beginning with a determination of sacrament in agreement between people as to what check points, specificatory structures and control variables are necessary to maintain the time immemorial pattern of your people, to help maintain incentive and faith in their bio system…

Unionization and its less-empirical aspect also affords formation of parallel nations, independent of physical, territorial constraints.

....

After unionized boundaries, I argue that the option to take monogamy seriously, “unnatural” as some may argue that that is, is a reasonable and important candidate for a social systemic control variable - that is among other matters that I will begin to set out for operationalization a little later..

...to be included along with a concept of social unionization and social accountability - now, there has been marked objection to the social end of the hermeneutic circle from the old timers of MR, having remained in reaction to the exaggerated, distorted form of YKW Leftism deployed unilaterally against Whites.

Echoing that, Heidegger does talk about the enframing, and, indeed, to be maneuvered into inauthenticity is something that can happen from that Cartesian extreme, from the conceptual-social end, and the abusive machinations of the YKW deployed as such, in their shifty, no-account Manichean ruses - obviously.

In the throes of social forces which were acting against natural instinct in emergent authenticity for self preservation, manipulations against the preservation of that and with it his authentic folk, Heidegger brought forth the more empirical end of check-points of individual corporeality against the “they.”

The threat to man does not come in the first instance from the potentially lethal machines and apparatus of technology. The actual threat has already affected man in his essence. The rule of Enframing threatens man with the possibility that it could be denied to him to enter into a more original revealing and hence to experience the call of a more primal truth. Thus, where Enframing reigns, there is danger in the highest sense.

There are two things to consider here. The first is our primal truth - which has two features: thrownness, a kind of arbitrariness the taken for granted of which given condition is something other than foundation, and then the condition there, of our human nature - i.e., in praxis.

To stay stagnant there, in that concern singularly against Enframing - viz. an epistemologically erroneous (because it does not account for human nature) theory of the conceptual, social end, would be inauthentic to our being as well. It would be to miss that point of co-evolutionary and contemporaneous process of hermenteutics, to misunderstand the post modern, post Cartesian project, which is to integrate theoria and praxis as conceived to defend peoplehoods, group differences - it would be an Enframing language game at the other end, in the inauthentic altercasting as Right and Alt-Right reaction against our social group interests, justice and accountability thereof.

Frankly, after that, I am not overly concerned to be faithful to every jot and tittle of Heidegger, because that - integration (or negotiation) of theoria and praxis - is either what his project is generally concerned about (and I believe that it is) or his project is off the mark in terms of our requirements.

Heidegger adds:

Everyone keeps his eye on the Other first and next, watching how he will comport himself and what he will say in reply. Being-with-one-another in the “they” is by no means an indifferent side-by-side-ness in which everything has been settled, but rather an intent, ambiguous watching of one another, a secret and reciprocal listening-in. Under the mask of “for-one-another”, an “against-one-another” is in play.

There are one of two possibilities with regard to this statement - either taking it out of context contingency or that Heidegger would be guilty of something of a reification: Personally, I’ve known a steady and homogeneous White system where accounts requested, people listening-in and being-against in any preoccupied sense are rare. On the other hand, I don’t want to say that the extreme of a gossip hell, or having to be pre-occupied as if accountability reaches into your private thoughts (Jesus’ “even if you think of breaking a commandment” is infamous in that regard; as is some Marxist practice) - is of no concern and not likely; as I’ve experienced that nightmare as well. It’s just that I feel safe in saying that it is not the only possible general social treatment of accountability. In that regard, the ethno-nation (or even its larger cities) offer a relief where villages, small cities, groups and tribes can be a nightmare.

Again, there is the matter of “as need be” to be addressed, specifically here the distinction between accounts offered and accounts requested - in the latter regard, the rule to be established in the optimality of paradigmatic conservatism is that accounts requested should be kept to a minimum for ordinary folks regarding their personal affairs and opinions. Indeed Soviet communism can be taken as example of the other extreme, of “too much accountability from the people.” Accounts requested can be legitimately kept to a minimum when people are secure in their national boundaries, along with a clear and simple understanding of minimal basic expectations and obligations; a homogeneous society has been shown to help in that regard of social trust and participation as well.

It is in that regard, hermeneutic flexibility for optimality and grace in accordance with necessity in the philosophy of bio-social systems and their negotiation, reveals contentions by contrast of its being “clunky” or “bean counting” as idiotic.

I am always loath to mention Heidegger in this context, as it tends to degenerate into a game of “gotcha.” While I am confident in my understanding of the general assignment Heidegger was taking on, I am not concerned if I am perfectly translating every jot and tittle, because if his project weren’t a matter of how to deal with praxis in broad stroke, I’d consider him to be misguiding.

If, as it seems in Being and Time, he prioritizes concern to defend the individual authenticity against the they, whereas I would prioritize the defense of our group-sociality more, at this time, I really don’t care if I am a bit at odds there with Heidegger - since I take heremenetics as a means always to circle back, including to individual authenticity; if one cannot see that the protection of our group is necessary for the protection of our individualites, then I am really not interested in their opinion, especially since I am accountable for the protection and circling back to this individuality; open, where not indicating ways to come back to it as need be ...the project, Heidegger’s project as well, is about how to integrate theoria with Human nature; and our human nature is in praxis; there is a non-foundational thrownness to that, interactive even as emergent, which we did not choose, but which we might, if we are true our nature, marshal into coherent group and individual defense; without loss of fairness or full humanness to both genders - I will explain.
......

Please pardon my having kept the comments closed - it was only for a few days. I didn’t want to digress for contentions before I made some basic points, particularly as some of that which has come might answer those questions and contentions. However, yes, comments are now opened, as to keep them closed would be against the philosophy to which I subscribe.

Indeed, as I will add, it is rather the habits of some of the old timers who would altercast me into someone who thinks of himself as a Moses figure, supposed to receive pure and perfect commandments from god, unassailable, and then transmit them somehow, non-interactively directly to you, the audience; that models this pseudo authority figure to be ridiculed and brought down, for one thing because he (supposedly) thinks he can do this all alone; uncorrectable. Indeed, if they can find anything that I say to be a bit off, then they will try to treat the whole as if it is off. Their will is that bad.

Rather, as ever, I want to scream, “hello”, we have something called the internet now, you can interact much more than before with media sources of knowledge, to help shape and craft our knowledge. Unfortunately, participatory good will of that kind has been in short supply; the grounds here have been fraught with disinformational trolling and contentiousness - a legacy of modernist philosophy: as if endless putting of resources at risk, buffeting and criticism, skepticism alone, will leave only solid foundational knowledge in its wake and divert nothing of merit. In the anticipation of that modernist fallacy and misdirection which has pervaded here, I need this language to come into being, as Heidegger says it does, in writing; to dwell a few more days unperturbed til I’ve rounded it out with the rest of this White post modern gestalt, so to speak.

Lets elaborate in regard to this critique of practical reason; with it, the “invisible hand” that would divinely or purely somehow, supposedly free of praxis, sort-out the “natural order” of our peoples, their nations…

The quest for foundational purity has the implication of blindering to the fact of interactivity (which we are never apart from) and our evolution. The insistence on this pure quest as a priority also implies, falsely, that we don’t have enough information to begin, while in fact we have a better than adequate hypothesis about who we are and what our homeostasis would require. And even were that not the case, particularly given our circumstance, it would be incumbent upon us to heed A.N. Whitehead’s remark that “even a false or inadequate hypothesis is better than no hypothesis ...that one must begin from a given state of partial knowledge.”

Scientific pursuit for foundations and rationale does of course provide invaluable help - for example, in showing the genetic Jewish identity behind Ashkenazi crypsis and behavior; but even before the time of genetic science, Jews were distinguishable by behavior, allegiance and knowledge of parentage, etc., there were some things to go-by.

The term “check points” (for an example, select a prettier term that does the same thing, if you will; perhaps “points of accountability” would be better) serves to remind if not require us to be accountable to use our agency for engaged participation in the relative interests of our homeostasis, in our people-centric focus, encouraging broader social responsibility for the reconstruction of our social group system - we are not after just a foundational “periodic chart of the ontological elements” - as if we are just a closed system, mere facts the description of which is for the sheer novelty of it, since “there can be no other” - thus, of no real practical use; and it can sit on Descartes dusty shelf along-side the bible, waiting to provide its Levantine “social guidance.”

Accountability points and specificatory structures rather sensitize and attune our attention to our homeostasis and away from forgetfulness and habitual detachment.

Accountability points unionized will, of necessity invoke a moral order. The terms of morality cannot be avoided - there will always be matters obligatory, legitimate or prohibited - and this must not be associated with misguidance from our systemic homeostasis that comes of the affectative imposition of Christianity (the golden rule, ugh) and the antagonism of the other two Abrahamic religions: they provide some of the most profoundly misguiding terminology to be sorted from our semiotics; as the YKW seek to bring us under Noahide law and disintegrate unionized opposition from the gentiles (as GW observes) by their endless un-differentiation of our non-Jewish peoples.

Be all that as it may, there will always be matters obligatory, legitimate or prohibited; there is no avoiding it and people will be looking for rule structures to go by - thus, we cannot allow others to impose these rules - we need for these rules to correspond with our social systemic homeostasis.

We become vulnerable to being mislead in that regard when we try to proceed in a “purely naturalistic way”, “beyond morals”, or in some other pure, objectivist, univesalizing theoretical manner by our objectivist detachment in rational blindness to our relative interests, ensconced as they are in social interaction.

Morality is more a matter of practicality (viz. social praxis) than objective foundations. Though praxis (the social world) is relativized by the interests of peoples, that does not mean that it is unstable and unimportant. In fact, the insistence upon pure objectivism has a reflexive effect of hyper-relativism - it is often the culprit, in fact for that hyper-relativism - because it tends to disrupt the relative but stabilizing criteria of praxis, i.e. of social criteria.

It is significant that Kant entitles his major work on the topic of morals, “Critique of Practial Reason.” Now Kant is guilty of Cartesianism himself in trying to anchor our moral system in universal principles - but his heart was in the right place in trying to save our peoples from the arbitrary flux upshot of the Empiricists. Nevertheless, one can see that when addressing the grand matter of morality, he was attempting to critique Aristotle’s caveat that moral issues are a matter of phronesis - practical judgement - as they occur within Praxis, the interactive, reflexive, agentive social world that does not perfectly comply with the lineal rule structures of theoria. Nevertheless, one tends to find rigorous gems in the quest of those with intelligence who persevere in Cartesian anxiety, whether a GW, a Bowery or a Kant.

Just as Kant says that it’s easier to return to sensible evidences in an instant and it is harder to rebuild a fallen principle, and therefore principles are more important to maintain, so too is it a reasonable priority to defend the “principle” of our group homeostasis. While we are of necessity defending ourselves as a social classification since that is the basic unit of analysis on which we are being attacked and socially engineered, nobody is, or should be saying, that the hermeneutic circle should not circle back to provide for empirical correction and individual authenticity; and with that, the issues that GW is correctly vigilant for, viz. emergentism and the contemplation of psychological interiority and its gauge for authenticity. There are ways to fend-off Bowery’s horror scenario of eusociality, which Modernity, hypergamy, war and over collectivization can augur (I am quite aware that this circumstance can de-sex a large segment of males and that it can relegate them to functional units in something more characteristic of a de-individualized, dehumanized, i.e., eusocial group organism), but I would not look to a pure form of individualistic nature to do that, nor an institutionalization of a literal fight to the death. There are ways to test natural merit, to protect individual skills and group interests without lethal variable. Again, the naturalism of Hitler absent the corrections of praxis is more prone to collectivization (Tillich 1961), just as the materialism of communism is; whereas a hermeneutic conception of praxis and group accountability, including to the interests of sundry individual members and their differences offers correction against that, as the liberation from mere facticity also liberates the position of members through the protection of agreement to accountability of ‘non-empirical’ boundaries; which, in freedom, one may choose to transgress, but not at the cost to the freedom of the inherent native group; itself having the right to be free from the imposition of alien DNA of the individual’s unaccountable whim - as Bowery and Renner have discussed - the transgressors are rather free to go join the foreign people that they chose to intermarry with, in their/or another accepting nation, and not impose their burdens upon virtuous but shunted natives. Now, that is a notion that probably cannot be implemented purely, for various reasons, but it can be implemented broadly, in ways that we will discuss.

One of my most original and important contributions, which I have frequently talked about, is in fact conceived to address the problem of recentralizing our social boundaries against the de-classifying rupturing of modernity and Jewish machinations.

Modernity and the YKW both impact the class boundaries and distort gender relations as their baser inclinations are pandered-to, gender relations being the default perceptual classification among perceptual classifications that people have to go by in order to organize their lives, they only further rupture social classifications in these exaggerations - the puerile female because her power in partner selection and gate keeping is unduly and exponentially increased in this liberal scheme; and the puerile male, who panders to females, tying to pretend that he is above it all and its all a matter of the pure nature of gender relations, pulling a Matt Forney, overcompensates, tries to act like he is above the necessity for left nationalist classification (then promptly flees to nations with stable populations).

Absent those bounds, the YKW (in Alinsky style) making us live by the Lockeatine rules of our social classification being mere fiction, weaponized against as “racism”, not only is our psychological requirement left primarily with the classification of gender, thus magnified as a priority in lieu of race, “our females” are competed-for and pandered-to from all directions; the pandering acts on and exponentiates the baser female propensity to incite genetic competition, forming a charmed loop of modernity which only serves to further break down homeostatic functions of group classification.

These modernist, right-wing and YKW forces are acting against our midtdasein, our being amidst our group - that implies the significance of our capacity for social group classification, being-within and its rupture, e.g. by the Vietnam Draft.

Because we are by nature a liberal people, who are distinguished by our quest for realization of our truth and achievement in self actualization, we do not want to take these quests away - and yet must recognize in their singular focus, a Cartesianism, particularly by way of American civic nationalism that requires correction for its myopic prioritization rupturing of our social systemic group homeostasis.

These destabilizing forces are to be corrected, I propose, by re-evaluating Self Actualization as being connected with facilitating our optimal social systemic homeostasis - our Socialization, delimited social classification. Accountability of “Self Actualization,” to its indebtedness to the social group and its historical capital is further stabilized, as we said, by the profound recognition of the organic basis of our being, in midtdasein - being in social classification; and institutionally stabilized in the appreciation of the place of Routine practice/ and Sacrament - to connect the episode with our profound, time in memorial social group patterns.

This is not “clunky.” These are topoi, to be administered with the grace that hermeneutics affords to negotiate optimal social group homeostasis, individuation and gender relations. These specificatory structures of being, socialization, routine/sacrament and self actualization should not be hard to promote, as each feature is useful and enjoyable; and necessary in order to negotiate socialization, individuation, fair and humane gender relations.

This new idea of actualization will include critique of the over-adulation of alphas - reappraisal of maxima and optima, beta and alpha (this is a note, marking an issue that I must come back to as it will well-up to confront me again otherwise).

Regarding the need for the liberation from mere facticity in service of coherence, agency and warrant in broad pattern accountability then, it is meaningful to come back to the concept of “the left”, exactly for its being stereotyped as the merely conceptual, hypothetical, “in opposition to brute nature and reality” position - a straw man supposed to be our great nemesis - so the Alt-Right and its kosher backers would have us believe, and encourage reactionaries to maintain.

As we properly apply its conceptual structure to our interests, it would not be “anti-nature” or “unnatural.” It wouldn’t be anti-individual either - but it would recognize some sort of purist concern for these things as misplaced priorities at this time, going off terribly to one direction of what is within our hermeneutic scope and survey. We can and will circle back to those focuses, but as we’ve said, that is not the most important issue now - the problem now is our group systemic classification and its maintenance against disruption. And again, hermeneutic “narrative” while a function of editing, is not the same as “fiction.”

You don’t have to call yourself White left nationalist or even left ethnonationalst. I’ll call myself that and explain as often as necessary why, observing when you are doing left ethno nationalism when you are doing it, which you will be doing if you are getting ethnohomeostais to work.

One more note before going further, the term “White” most consistently means people of European descent. It is obviously more practical to use that term rather than “European” when talking about Europeans outside of Europe. Use the terms with that in mind. If you want to use the term “European” for people of European descent, wherever they may be, that is ok with me, though it might be a little confusing for a time to come.

1. We’re talking about systems, their stasis and homeostasis when we’re talking about a concern to maintain our people.

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Snyder’s lessons applied to reality now: universalized liberalism tyrannizing over ethnonationalism

Posted by DanielS on Friday, 12 January 2018 06:43.

Tim Snyder’s 20 lessons looked at from the reality of our present situation - ethno-national oppression by universalized liberal tyranny.

YouTube, “ON TYRANNY: 20 LESSONS FROM THE 20TH CENTURY”, Published by Arts & Ideas, 17 June 2017:

1. Tim Snyder (34:00): the first (lesson) is don’t obey in advance - if there’s anything that historians of Nazi Germany agree upon, and they don’t agree on everything…. but one of the things historians tend to agree upon is the significance of consent in 1933.

Now lets consider that from the perspective of the decades following World War II. The hegemonic liberalism and Cultural Marxist political correctness that only grew with each decade from 1945 - 2008, and still prevails, but culminates now in the newly promulgated controlled opposition: the controlled right-wing reaction. The forced reactive alignment of the Alternative Right with Jewish interests (not only right-wing Jewish, but right-wing Jewish led interests upon their attainment of fuller hegemony in the seven power niches) as the proposed “solution” to their Jewish created problem - a problem the solution to which is to be marketed in prevailing “anti-leftism”, a precarious objectivity of reactionaries (desperate for any acknowledgement of empirical reality after the boondoggles and abuses of post modern relativism, social constructionism and hermeneutics) leveraged on an “anti-PC” platform which they share with their kosher fellow travelers, whether they call themselves Alt-Lite, Alt-Right, Anti-PC, Paleocon, “true conservatives”, “Judeo-Christians”, etc.; together with their complicit and instrumental goyim, elitist right-wing sell-outs to Jewish aligned interests.

The World War II generation was indoctrinated with consent giving - “you can’t fight city hall.” Their children, the boomers, didn’t have to give consent, didn’t dare oppose anti-racist politics after Hitler did his thing. They were on the side of “the winners”, to be grateful and put their nose to the grindstone - work in compliance with signal command to keep the S.S. Mulatto Supremacist sailing on course, smoothly. Though it loomed ominously over the horizon, coming into purview of generation Xers’ who were given the same command - “go to work and keep the ship on course” - despite the fact that consent was making less and less sense - what the signal augured and its early manifestations were catastrophic but unspeakable by way of televitz - its one way channel to your head told you resistance was futile; indicating the seven Jewish controlled choke points were growing in power to maintain your “consent” - and how they pandered to females, their inclination to incite genetic competition and derive short term power from the increasingly liberalized situation - how many times you were lambasted by feminists, or “traditional” western women, for that matter, that this (liberalism) was reality, to which you must acquiesce (because it served their short term convenience while they paranoically and brutally preempted imagined beta uprisings that they “saw coming” from afar). There were plenty of right wing dolts willing to “man-up” to the “reality” of liberalism if you didn’t (e.g. President Bill Clinton), willing to pander for a piece of ass, giving their tacit consent to liberal tyranny - and now the alt right girls find it convenient to sound this right-wing “reality call” to “man-up”, to rid them of the “dead wood” - none of these hippie low grumbles about “being” and “what’s in it for me?” in a draft to kill Asians. In this liberal tyranny you are supposed to be willing to die at the behest of their right wing liberal and Jewish sponsored interests.

Think of what the casual liberals, the feminists, the “trad women”, the anti racists, what the black advocates were trying to put across under the manufactured consent of the YKW and their right-wing liberal cohorts ..what they were doing to you - enlisting your ethnic genetic interests in servitude to the good ship Mulatto, gate-kept by the newly increased one-up position of young females (in partner selection), increased as it were in the disorder of modernity, their base inclination to incite genetic competition more prone than ever, pandered-to exponentially from all comers (but especially by the YKW) - they become articulate and authoritarian within the disorder of modernity, a disorder which their Jewish and brown sisters encouraged them to maintain for narrow and short term gain against the bogey White man - the amazing extremes of abuse they went in hyperbolic liberalism, “anti-racism” institutionalized and “normalized” against the EGI of White men - going beyond any reasonable law and human treatment, the lengths they went in order to compel “consent.”

“Consenting” to the rule-structures of America, such as they are, leading toward the destruction of the ethnic genetic interests of normal White men - their servitude to the reckless panmixia of universalized liberal tyranny. While betas would make for relationships and systemic homeostasis, the bastards of hypergamy leave chaos and systemic vulnerability.

Tim Snyder Ibid:

When we imagine a Hitler or a Stalin, we imagine that they come striding on stage as fully empowered super villains, capable of doing anything. That’s not how it happens at all. In the case of Hitler there was an election in the background, which his party won. There was a legal appointment to power and then there were other things but what was necessary for Hitler and what is almost always necessary, because there are almost never pure revolutions, is consent.

Consent doesn’t have to be by voting or by marching, consent can be just not doing anything. Looking away. Saying that its normal.  Saying that it can’t happen here. Saying that the institutions are going to save us ..and doing nothing. That’s consent. That’s the kind of consent that authoritarian regimes need.

They need some active participation, but mostly they need that kind of consent.

And so the hardest thing, and the crucial thing that enables all the other forms of disobedience, is Not to obey in advance. And it’s harder than it sounds. Its harder than it sounds, it sounds easy but it’s actually the hardest one. Why is it so hard? Because psychologically, this is what we do. We look around for cues as to who has authority and then we react.

I was introduced so I knew that I was supposed to give a talk, so here I am. You, as audience, know what you’re supposed to do. And you generally do it and 99 percent of the time that’s appropriate; and so it’s hard, it’s physically hard to say wait, this is not normal. The apparent rules do not apply. But that’s a precondition for being free, it’s a precondition for being a citizen, in fact. You have to feel that discomfort. You say wait, there’s something not right here. And now I’m just going to be a stick in the mud until I figure out what I can do myself - so that’s rule number one - don’t obey in advance.

Our audience may be gaining a clue as to why I do not consent to the “Alt-Right” and its right wing alignment with Jewish interests against, “the left.” They are effectively controlled and blindered (through objectivism) opposition to the universalized liberalism tyrannizing over ethnonationalism. Just as I am slowly gaining more sympathy for my younger permutation, as I spun my wheels unable to give consent to this universalized liberal tyranny, despite the vast hegemony, including our most precious “resources” largely arrayed against my dissent.

What was spooky is that White people really, honestly could not understand my dismay as I witnessed horrors unfolding all around me. They gave consent all over the place indeed. Why didn’t I just put my nose to the grindstone to keep the SS Mulatto Supreme running smoothly? Why don’t you just accept this, the imposition of men who have nothing you want and who take what is most important to you? - inflicting significant casualties and destroying its sustaining way of life in broad form before too long.

Tim Snyder Ibid:

The reason why number one (don’t obey in advance) is so important - if you don’t get that one right, then psychologically, you’re done for. Because if you don’t disobey in advance then you normalize. You normalize the world beyond you, which means normalizing yourself. It means adjusting to what’s coming from the outside world. Psychologically, that is extremely hard to un-do later.

And politically, to make matters worse, here comes the point about time, historians love points about time - if authoritarian regimes are to be resisted, they have to be resisted within the first 6 - 18 months. If they are not, then you lose the chance to do anything. The devastating psychological-political connection is when you say, well, it can’t happen here…or well, I’ll do something tomorrow, or well my friends aren’t doing anything yet. ...and then the time passes and the tragedy is, you have lost time that you cannot get back. So that’s why lesson number one is lesson number one.

2. Lesson number two is support institutions (basically, the state tends to provide some recourse against arbitrary abuse of power).

Snyder basically observes the social constructionist perspective, that institutions require social construction, people do not take stands alone and cannot succeed alone. This is the kind of knowledge (proper social constructionism, hermeneutics, post modernity and leftist social unionizing) that the YKW want to keep us away from in order to maintain their universalized liberal tyranny - “consent and be on side with the objective reality of the Alt-Right White man!” Join your kosher brethren against “the left”, for the hermeneutic circle would never circle to empirical verification, reality testing and pragmatic correction, would it, in its anti-Cartesianism, would it? (oops, that’s right, it would).

This next lesson lines up nicely with the right wing’s control over reaction to PC’s hyperbole. You don’t want any of that willing suspension of disbelief stuff, nah! None of that coherence, accountability, agency and warrant….  just the hard facts for a real (stupid and incoherent and socially irresponsible) man… we’ll do the thinking for ye, nose back to grindstone techno-slave…my daughter’s Mulatto child is getting cold in her house.

Tim Snyder Ibid:

10. Truth: “What is truth?” - I’m trained-up in philosophy, but… in politics the notion that there is some kind of factual world out there is pre-condition for everything that we take for granted… Who understands this, maybe we don’t. We can say hey, what is truth? Maybe Trump’s tweets are just as valid as the New England Journal of Medicine. Maybe you think that’s cool, that’s fine, that shows that you are cynical and great - like hey, doesn’t he have access to his own truth? Isn’t it just my narrative and your narrative, isn’t life just a story? My point is that in politics, that way lies doom.

And who understands that? The authoritarians understand that. The fascists denied every day empirical truth in order to affirm the myth of an organic unity of the people - not all people but “the” people. The communists denied your every day experience in truth, or rather they sacrificed it, to what they saw as the one truth, the utopian future which justifies doing whatever in the present.

Modern authoritarians don’t have these visions, but they still go after the truth and they go after it according to a three part scheme that is so widespread that it might as well literally be a handbook.

1) The first part is that you filled the public space without any conscience. You fill the public space with lies (Tomasz Marcin Pacocha) and contradictions and you don’t acknowledge that there is such a thing as a lie or contradiction. You don’t acknowledge truth standards at all - that’s step one.

2) Step two is that you say it’s the journalists who lie. They’re the professional liars. Not me, they’re the fake news peddlers, them.

3) And then step three is, if you win, then people say, ‘well, maybe he’s right, what is truth, who knows? You have your story, I have my story…...I’m just gonna watch Netflix’ ...and “I’m just gonna watch Netflix’ is basically what Putin has tattood on his thigh.

“I’m just gonna watch Netflix” is basically how Russian style authoritarianism works, Russian post modernism, our untruth is better than your untruth,...you create this state of doubt, and if you haven’t noticed it (happening also) in the United States, you’re not getting out enough.

...none of its true, the media, the media, and yet you prefer your own untruth. That’s what modern right wing authoritarianism looks like.

A nationalist will say that it can’t happen here, which is the first step toward disaster….a patriot says that it could happen here but we will stop it.

“What is truth?” -  who understands that creating an atmosphere of hyper relativism, hyper-skepticism spells doom for political opposition. The authoritarians understand that. 

The fascists denied every day empirical truth in order to affirm the myth of an organic unity of the people - not all, people but “the” people

A people doesn’t have to deny empirical reality, but they cannot be beholden to the arbitrary facticty of objectivism to steer their relative interests at all times - there must be at least a modicum of willing suspension of disbelief, taking for granted its narrative virtue - in the relative good of one’s people, if they are to cohere and have a chance to be maintained systemically in a protracted sense against antagonistic and oblivious forces.

A nationalist will say that it can’t happen here, which is the first step toward disaster….a patriot says that it could happen here but we will stop it.

One problem, difficult problem, is that it has been the matriots who’ve “pre-empted” correction of liberal runaway from a perspective of beta male interests…. because the matriots have been pandered to in their hypergamous aspirations and, as we were saying above, as if we were the bad and scary guys who wanted bad, unfair, “beta uprising”, unjust and unfree things, to take away their choices from them.

And who understands that? The authoritarians understand that - indeed they do, and what they understand and right wing reactionaries, Alternative Right, etc., don’t understand is that when considering post modernity, hermeneutics and social constructionism for themselves, in their high places and among people who know - for their interests (and should be for ours) - is that these conceptual tools do Not deny truth and reality, nor verification, scientific or otherwise; they provide for accountability and social systemic governance.

...saying that [this liberalism, imposed mixing] is normal, that it can’t happen here ...they need mostly consent, even if passive

it’s harder than it sounds; it’s actually the hardest one…psychologically, we look at who has authority and we react… most of the time that’s appropriate..

....it’s hard to say this is not normal, the rules do not apply.

Conditioned as some of our women folk are, they might talk about how a black woman pulling a White woman’s hair is out of bounds, how manspreading should be allowed, but they will not discuss how being forced to live with blacks and under the same governance is inhumane for Whites and should not be given consent from any White person hoping to act responsibly and in broad self interest.

If you don’t disobey [Imposed “tolerance” of liberal, racial imposition] in advance then you normalize in advance.

Tim Snyder:

Then Lesson 18: Be calm when the unthinkable arrives. The sudden disaster that requires the ends of checks and balances, the dissolution of opposition parties. Suspension of freedom of expression, the right to a fair trial, is the oldest trick in the Hitlerian book. Do not fall for it.

The Reichstag fire was the moment when Hitler’s goverment - which came to power mainly through democratic means - became the menacing and permanent Nazi regime. It is the archetype of terror management. What matters is that this spectacular act of terror enacted the politics of emergency. Whether or not the Nazis set the fire, Hitler saw the political opportunity - “there will be no mercy now” - anyone standing in our way will be cut down. Hitler’s claim was that the fire was the work of Gemany’s enemies…round up of left wing political parties and placement of them in improvised concentration camps.  ...the authoritarians of today are also terror managers, and if anything they are more creative.

For the Nazis the event that allowed them to take totalitarian control was the Reichstag fire. For our enemies - viz., universalizing liberal totalitarians, the enemies of ethnonationalism - the Reichstag event was the Nazis.

That event happened and allowed universalizing liberal tyrants to take control and smash ethnonationalism, manufacturing consent with hegemonic and near total control.

You might think that I am especially worried about Nazism. I am not at all worried about it as a direct threat. I am only “worried” about it in the sense of misdirecting our efforts into failure in the face of our enemies - their vigilance for a Reichstag event again, whether by way of right-wing reactionaries or false flag, to ostensibly legitimize the further clamp down that might ensue is not half as bad as the disorganization and diffusion of our efforts for rational blindness and the hyper relative upshot of objectivism and natural fallacy - on the moral low ground, in disdain of normal and humanitarian concerns, into the internecine among conflicts that will be instigated by overcoming “bad optics”, “equality”, “social justice.”


Spencer: My conception of the ethnostate is imperialist - true ethno nationalism is a zero sum game.

Posted by DanielS on Wednesday, 10 January 2018 03:00.

My conception of the ethnostate is imperialist - true ethno nationalism is a zero sum game.

“My conception of the ethnostate is imperialist actually.” “True ethno nationalism is a zero sum game.” - Richard Spencer

Fortunately, Britain seems to be joining the revised TPP11; and the Visigrad Groups are holding their own as a geopolitical connection on the upper Silk Road, to provide an ethnonational bulwark against any Spencer/Duginesque imperial blob larp that would sprawl oblivious to profound heritage, Lisbon to Vladivastok, Vladivastok to Nova Scotia.

Richard Spencer: I’d agree that my conception of the ethnostate, writ large conception, is imperialist actually, in the sense that it is a larger bloc, it is a geopolitical bloc.

50:00 I don’t think ethnicity itself should be a dividing line. An intense ethno nationalism like ‘Finland for the Fins and the Czech republic for the Czechs, or whatever that is’, I don’t think that’s actually the way forward.

52:00: In terms of White I don’t think this is at all controversial - you know one once you see one.

55:20 The whole idea of the ethnostate is about avoiding conflict. It’s about creating - this is where my concept of the ethnostate might be slightly different than others. Some others might consider, say, Poland is an ethnostate. It’s a linguistic- religious ethnic community (only difference?) - my concept of the ethno state is a concept of the ethnostate writ large; it is a geopolitical bloc for the White race. The whole point of this is that there would be a continental wide safe space, for White people, and there’s not going to be conflict, there’s not going to be racial conflict or racial suspicion.

Israel is in a very tricky situation, due to its creation, due to its foreign policy, due to its mentality, but…

His colleague, Evan McClaren, “Executive Director of NPI,” puts forth a similar straw man, saying that “the Polish and Hungarian cavalry will not come to the rescue of White people.” This is an insulting reference to WWII era Nazi propaganda footage that fictitiously staged Polish cavalry going up against Nazi Panzer tanks; and again, nobody is saying that Poland and Hungary, let alone their “cavalry”, is going to come to the rescue alone. This is another straw man to disparage ethnonational sovereignty against Spencer’s misguided delusion of Russo/German imperialism.
The fact is that global conflict is never going to go away ...that’s one aspect of the ethno state, it must have nuclear weapons, it must have an army, it must be able to confront whether it be China, whether it be the Middle East, etc.  ...it can confront other blocs around the world, so that we aren’t going to be over-run by Chinese, we’re not going to be over-run by an Islamic invasion and so on…

And YKW Richard? They’ve already invaded and infiltrated, so have the blacks and Muslims.

Perhaps the fact that Britain seems to be joining the revised TPP11 and the Visigrad Groups are holding their own as a geopolitical connection on the upper Silk Road can provide an ethnonational bulwark against the Spencer/Dugin imperialist blob that would sprawl oblivious to profound heritage, Lisbon to Vladivastok, Vladivastok to Nova Scotia.

Zero sum game is a straw man…

Spencer says Poland can’t do it alone - a straw man because nobody is saying that (or should be saying that they can).

Trump’s Globalist Nationalism:

Spencer calls ethno nationalism a zero sum game -

People who like ethno nationalism probably wouldn’t dwell on that aspect but that is merely happy talk. That really is an expression of ethno nationalism, particularly with regard to neighboring countries - it is about competition, it is certainly not about civilizational nationalism or racial nationalism.

(Spencer tips is Molotov-Ribbentrop hand at this point)

One can see this in the ethnonationalism of western Ukrainians who seem to hate everyone and think everyone’s out to get them.

....to me, the Poles, the Germans, the Russians, everyone…but the fact is, and I think this is very good when we looked at globalism vs nationalism and we all felt like we are in the same boat and there wasn’t this zero sum competition where I, “as an American, want France to do poorly, I want Britain to do poorly” - it wasn’t like that at all, and it should make us rethink that nationalist globalist divide….the fact is that Donald Trump, wearing a Trump hat or a Trump T-shirt became a meme across Europe for a nationalist expression…  on the other hand you have the plucky nationalists, those people who are trying to reassert the sovereignty of the nation state itself and also to reassert their identities and cultures ...true ethno nationalims is, as we’ve seen in the 19th century, a zero sum game - if you are a French nationalist then your doing well is effectively bad for Germany and vice versa; German’s rise is effectively bad for you - it is a zero sum game - we win you lose, you win we lose ...people who like ethno nationalism probably wouldn’t dwell on that aspect, but that’s merely happy talk, particularly with regard to neighboring countries; it really is about competition.

A zero sum game is an imperialist /supremacist model (what I call right wing) - that’s a straw man of ethno nationalism and its true motive. Ethno-nationalism defined properly would provide for accountably delimited, manageable but sufficiently powerful units - manageable units which can then facilitate coordination of the whole regional powers, e.g. the region of Europe or Asia, etc.; which can then, in turn, coordinate between those regional interests.

Spencer is trying camouflage the quid pro quo; but tips his hand with condescending dismissal of Polish and European ethnonationalism, the anti western Ukraine bit - clues to his pro Russian Fed sentiment and neo-Molotov-Ribbentrop larp.

It is imperialism (e.g., Nazi imperialism), not nationalism, or even ethnonationalism, that caused the great wars.

8:03 Trump seems to be searching out a new foreign policy course. ... he seems to have a new rhetoric.

10:00 “The rocket man” (don’t disturb Russian puppet N Korea)

12:55 Spencer defends Venezuela ..we leave them alone (for Putin to look after).

He does criticize Saudi and defend Iran….

17:13: In sum, new realism, new nationalism is window dressing. Ethno nationalists can’t get their head around the fact that Estonia and Poland live within the shadow of America.”

Sure, it’s really hard to understand that we need alliances, powerful alliances, Richard.

...............................................

State of The Alt Right.

1:20 a pansy attempt at a cult of Richard Spencer personality..

2:30 so, I’m gonna just throw out a big question, what is the state of the altright?

Spencer answers:

We’re in a difficult position.. derives from hostility and open suppression, private entities, silicon valley… deplatforming from funding services web services…

....push back for being recognized - catching flack for flying over the target…but what doesn’t kill you (makes you stronger - Nietzsche)...

5:55 on the other hand we are experiencing a difficult time for internecine, intramural fights going on…

This needs to be talked about…

We need to give some people some tough love…some times the truth hurts.

8:00 Resistance in Poland..

11:05 I’m a public intellectual…we should not take sides in the second world war. (Really?)

13:20 I was disappointed with the foreign minister, who used this silly, baby boomer liberal language..this kind of stuff is stupid, ‘you’re becoming Americanist in the worst possible way.’

14:38 Within the right you are criticized more often for not embracing this petty nationalist mindset..whereas in mainstream outlets you are criticized as being a Nazi.

15:45 Poland cannot survive on its own (what country would or does?). It was recreated in 1919.

(It was re-established in 1919, upon Pilsudski’s audacious taking-back of the ancient Polish city of Poznan in culmination of 123 years struggle to take back its nationhood from imperialist Austria, Russia and Prussia.)

16:20 it exists now as a Nato state…

(There are some problems with petty nationalism, but thanks for your concern Richard. We’ll be ok without Russia’s help.)

17:58 ..in desperate need of a racial, Pan European consciousness.

18:37 The last thing I would support is some sort of German supremacy (that’s not exactly the problem - the problem is a combined German Russian imperialism.)

21:40 Spencer denounces cold war nostalgia and goes into the Duginesque critique of America - a “far far far greater threat than Russian nationalism… which seems extremely modest and reasonable in comparison to America.” These former Eastern bloc countries don’t get it (maybe you don’t get it, Richard, and that’s why you misconstrue ethnonationalism with imperialism). America is not going to be the savior of Poland; countries in the American sphere are subject to the worst aspects of America - immigration, homosexuality, feminism.

35:00 I will back down this time….(he had planned a visit to Poland but there were hints from high places that he was not welcome in Poland). I was visiting Europe, visiting Russia at least once a year and I will be back…

39:00 The opposition is scared, but that means we are culturally relevant when they are shutting us down.

42:00 Alt Right and optics ...

45:32 This moral signaling by denouncing people ....it is worth talking about the Swastika flag and Roman salute - its a double standard and bullshit compared to Marxist symbolism…

(Spencer and the Alt Right have this incessant bullshit line that the issues with Nazi Germany are surface matters of “optics” and conditioning, not that Nazi Germany was in large epistemological blunder).

Why can’t you admit that you got suckered by your friend, Mike Enoch, who started the Nazi salute thing too?

48:11 Look at how I dress ... I don’t need to engage in denunciations ...I don’t think we can get away from the optics debate..

52:00 We should be bad asses ...people can go too far on both sides, problem of over reacting.

53:00 Everybody was wrong

54:00 We need to step back… our movement needs to be a little shocking…

Nice try Richard, “hail Trump!”

.....hangout with Baked Alaska concludes:

2:17:16 Richard Spencer: It’s all well and good to talk about we just want our little countries, we just want our little Poland, that’s not going to cut it.

Get over it man. This straw-man. Who is saying that we just want our little Poland?

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Chinese slur ‘White Left’ as Cultural Marxist shows Jewish power, influence, aversion to White Left

Posted by DanielS on Sunday, 31 December 2017 01:30.

I’ve known for some time now that since about 2011 or 2012 that the Chinese have unfortunately adopted the “White Left” as a slur term for White (or what they perceive as White) cultural Marxists and corollary liberals.

However, I’m not really worried about the Chinese smear “White Left” for a couple important reasons.

White Left (ethno) Nationalism is internally consistent in its position. And in its rule structure, it is not only totally different from cultural Marxism and liberalism, it is in fact closer to the opposite in its disposition to White (European descent) boundaries and borders, regarding rather a serious concern to curate our history, to maintain our inheritance and lineage. This internal consistency of White Left definition is immediately verifiable as such and can be referred to at any time - the application of the term has been consistent in its call for an effective genetic unionization of our peoples - recognizing in and out groups - genetic group(s) called “our” people as opposed to genetic friends and enemies - this provides for accountability to human ecology, historical social capital; and crucially, among the important reasons to retain the moniker “left”, accountability against potential elite betrayal (as they are in key positions to do most damage from limited positions); along with safe guarding not only the interests of rank and file, it ensures criteria (“union rules”) that provide for their accountability as well, against any propensity which they, as rank and file, may have toward over-liberalization of national/group bounds, viz. significant transgressions of bounds and borders.

White Left (ethno) Nationalism is Nationalist - therefore it is not liberal, it speaks of ecological delimitations of peoples, not universal liberalism as the Chinese smear term would describe, or similarly, as our smear term “Red Left”, i.e., Jewish left, would be descriptive of - a “universal leftism” - i.e., a universal liberalism which the Chinese call White Left and what I call “Red” or “Jewish Left”, is prescribed by Jewish interests and their internationalist right wing cohorts, prescribed for others and instigated of them to participate in activism toward a withering away of the state in favor of an arbitrarily composed and controllable international proletariat.

Whereas our Class, the White Class, corresponds to the whole delimited ethno Nation, rich, poor, private property and business owners, whomever, innocent until proven guilty - as a rule, accounts requested should be kept to a minimum.

But because we are accountable as nationalists, of our rank and file while maintaining a vigilance on elite betrayal and liberal internationalism, we are therefore able to cooperate with our left nationalist friends, such as the Chinese and other left nationalists, against right wing / liberal imperialism as it would be imposed by Jewish interests along with their right wing/liberal White cohorts and their Muslim and black shock troop enforcers.

Finally, the Chinese term, White Left, that has been in vogue in China since about 2011 to label White/Jewish Cultural Marxists/liberals, is a word spoken in Chinese; while we speak English and take full advantage of our capacity to define White Left Nationalism as we see fit, and have done that, consistently.

It is entirely different from liberalism and cultural Marxism. Rather it is true security in what is most important and true liberation for our people, our sovereignty as such.

If anything, the Chinese use of the term “White Left” as a smear only confirms Jewish hegemony over prevailing and pervasive discourse - with cultural Marxism reaching its apex during the final days of television’s pre-eminence (a horrible situation where this TV box issued propaganda and you could not talk back, interact and correct what it was saying) in the early 1990’s after the fall of The Soviet Union and before the advent of the internet. The dialectic between Jewish left and Jewish right began a slow, controlled evolution away from the Marxist culture of critique following the fall of communism; and went into full swing in the other direction of Jewish controlled dialectic, with the sub-prime crisis of 2008, as Jewish consolidation of power niches made criticism of “the right” no longer to their advantage, now that they were on top of seven power niches -  critique of the right began to “intersect” against their interests - i.e., a continued critique of the right and popularization of a friendly disposition toward a left perspective would highlight their unjust power and influence; as such would call for unionized alliances against them. Hence, they have marshaled the hegemony of discourse more and more against “the left”, with the spearhead “Alternative Right.” At this point, they have so successfully hoodwinked the masses it seems the YKW have everybody constantly ranting against “the left” ...how convenient, what a Cohencidence!

Of course they rattle on with a bunch of cliches - typically accusing us of trying to apply artificial concepts to nature, of being anti-nature, being on an impossible quest for “equality”; and they constantly interpose straw men as opposed to what we are really saying - saying cultural Marxism and liberalism are “the left” - when, in fact, these “movements” are the opposite of left activism, the opposite for White unionization, anyway - i.e., anything but a “White Left.”

But they carry on with these cliches and ridiculous distortions that cultural Marxism has promulgated, oblivious to the fact that we are not guilty of the theoretical errors, gross distortions of hermeneutics and social contructionism, the flagrant violation of scientific fact that they point to as examples of “our perfidy” in advance of their newly (((consecrated))) heroic bastion of truth and anti-PC, the “Right” and “Alt-Right.” 

And so I say to my Left Nationalist Chinese comrades, with a wink at that term, comrade, what you are calling “White Left” is not a White left at all, but cucked Whites and cucking Jews who are imposing liberalism and cultural Marxism upon the west, opening its bounds and boundaries with the aim now of aligning its right wing reaction against Muslim “extremists”, “Hispanics” and Asians.

The Left as liberalism is an oxymoron that the regular right and Alt Right slavishly partakes of, as their Jewish flank does and would have them do. A White Left (ethno) Nationalism observes the principle of unionization, its recognition and maintenance of in and out groups, which is the opposite of liberalism and its arbitrary doing away with any such provision for accountability to unionized bounds and borders.

To repeat in sum, the Chinese slur ‘White Left’ as a designator of Cultural Marxism and its liberal activism shows Jewish discourse hegemony and influence, its diversion from true White Left Nationalism. It is a testimony to Jewish hegemony in discourse heretofore and how much they don’t want a true White left.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs, loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White Left, unionization of our peoples to provide for social accountability and vigilance on elite betrayal as such, in a way that right wing, objectivist and otherworldly criteria do not provide - they propose disingenuous and naive avoidance of social accountability.

It just goes to show how comprehensive that the Jews have been in denying a White left, in cucking the very notion, that they have the vast nation of China calling White liberals and cultural Marxists, “the White Left”

Maybe Black Pigeon Speaks isn’t Jewish, but I’d want to see a DNA test to prove that, both for reasons of what he says and for how he looks - seems quite Jewish on both counts. And yes, he fits well, even if ad hoc, with the Jewish marketing campaign of Jewish hegemonic interests against “the left” - particularly in this propaganda piece to promote the Chinese slur of liberalism and cultural Marixism as “White Left.”

Along with the deception of hegemonic Jewish discourse, one by which they are doing all they can to align White advocacy with their Jewish interests against “the left”, one must also take into account the fact that if Jewish crypsis can fool White people into not making a distinction between Whites and Jews, think how much more their crypsis would fool Chinese!


Kumiko Oumae: That (esteemed Red color) is non ironically what they’re growing up around

Kumiko Oumae: Also, the yellow stuff symbolises the ethnic groups.

daniel sienkiewicz: Anyway, for now, its most important for me to be internally consistent, which I am.

Kumiko Oumae: Eg, the big yellow star flanked by four little stars on the China flag, is Han Chinese plus ethnic minorities

daniel sienkiewicz: So they are claiming “left nationalism” for red and yellow?

daniel sienkiewicz: and not left internationalism in the Jewish sense?

daniel sienkiewicz: as in eradication or withering away of the state on behalf of the international workers union?

It just goes to show how comprehensive that the Jews have been in controlling the discourse so as to deny a White left, because they know how serviceable that a proper definition of the term would be - they’ve tried to cuck the very term and have the vast nation of China calling White liberals and Cultural Marxists, “the White left.”

However, adding the term “Nationalist”, and more specifically “ethnonationalist” to the term White Left, helps greatly to counter its being misunderstood as liberal or cultural Marxist. That helps, along with our internal consistence and its reliable heuristic utility indeed.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs to their nation/ loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White left, unionization of our peoples to ensure accountability and vigilance on elite betrayal; how irresponsible they are to the nations which birthed them and to the means by which nationhood would provide for the human and pervasive ecology necessary for world maintenance. 

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Zog mouthpiece Trump recognizes Jerusalem as Israel’s capital among litany of consolidating affronts

Posted by DanielS on Thursday, 07 December 2017 01:26.

Trump signs recognition of Jerusalem as Israel’s capital.

In a speech that Benjamin Netanyahu actually oversaw in drafting, Trump announced that the US will officially recognize Jerusalem as Israel’s capital.

This will please nobody but Israel, some right wing YKW and some bible thumping rapture bunnies from America’s Jesus belt.

At the same time it has played into the “crusader” rhetoric of ISIL and other Islamic fundamentalists, as inspiration for more terror.

Further, having firmly taken the side of Israel has neutered The US as a negotiator in the region; while defacto yielding greater influence of negotiation in the region to Putin, as he gains in appearance of neutrality (he isn’t neutral; he’s in Israel’s pocket as well) and increases The Russian Federation’s bargaining position in the Middle East.

That is just the start.

The most fundamental plank of Trump’s candidacy was to undo the Iran deal. A move that is good for nobody, but because Israel wants it, a motion which has been key to facilitating Trump’s presidency.

The Iran deal had paved the way for well considered, slow, steady liberalization of Iran that would allow other nations linked though the Silk Road to benefit with them through trade; while its undoing will increase fundamentalist Islamic reaction; combined with radicalization and destabilization of its regime, perhaps the resumption of Iran’s nuclear program and an increasing risk of world cataclysmic war - world war III.

The announcement of ZOG’s further consolidation - Jerusalem recognized as capital of Israel - comes, of course, after Trump and Kushner have armed Saudi to the umpteenth degree and endorsed its consolidating of Zion complicit power aimed in alignment with Israel against Iran.

Kushner Is Leaving Tillerson in the Dark on Middle East Talks.

All because ZOG wants that. And make no mistake, again, the Russian Federation is ZOG as well; it’s imperialist, parasitic oil business would be one of the few beneficiaries from a war with Iran.

“Israeli Defense Minister: ‘I Prefer ISIS to Iran on Our Borders”

Jewish wars have already cost the lives of so many Americans, Europeans and our allies; not to mention being a waste of our economic and military resource - the military budget has devastated the American economy.

This affront comes with a litany of moves by the Trump administration to consolidate ZOG’s grip at the expense of others.

Israel, already the recipient of some 10million dollars a day in foreign aid (according to former President Carter) has only had its aid increased; while Trump’s new tax bill cuts taxes for the wealthiest Americans, which would include, of course, disproportionate benefit to the YKW among right wing cohorts. At the same time the bill increases tax on those making less than 75k; and because the bill (naturally) still leaves a tremendous deficit, ZOG takes aim at cutting Social Security and Medicaid - note that White Americans are an older demographic.

Meanwhile: Americans do not pay into Social Security beyond yearly earnings of $127,500.  Why not?

The list of horrific ZOG effrontery goes on:

- For Jews, Supporting Trump is a Moral Imperative.

- Donald Trump gives Benjamin Netanyahu everything he wants.
  Posted by Kumiko Oumae on Thursday, 16 February 2017.

- Trump and his cyber ‘czar’ Giuliani want to outsource US cybersecurity. Can you guess where-to?
  Posted by Kumiko Oumae on Saturday, 14 January 2017.

- Only The US Remains in Support, Israel’s Illegal Settlements Rest on the Alt-Right’s Trump
  Posted by DanielS on Monday, 26 December 2016.

- Is Donald Trump playing 181 dimensional underwater jenga-chess? (Hint: No.)
  Posted by Kumiko Oumae on Monday, 05 December 2016.

- Russian Foreign Ministry Spokeswoman: Trump Won Thanks To ‘The Jews’
  Posted by DanielS on Monday, 21 November 2016.

- Alt-Right or Alt-Lite? It’s worse than you think.
  Posted by Kumiko Oumae on Friday, 18 November 2016.

The Alt-Right is a trendy facade that Paul Gottfried placed atop Frank Meyer’s paleoconservatism, a rightist fig leaf to mask, control and direct a myriad of right wing reactionaries; to go against any upstart left ethnonationalism that might awaken and respond as the YKW and right wing sell-outs have consolidated power upon the 2008 US real estate bust.

- We Told You So: Trump Panders to Israel - among his pandering at AIPAC, Trump promised that Jerusalem would become the capital of Israel.


The litany of ZOG effrontery goes on, our readers might care to note…


GW’s Best Friend, Arthur Scargill (well, not really his best friend at all).

Posted by DanielS on Friday, 21 April 2017 18:11.

Arthur Scargill

..since we have an international audience, and sarcasm doesn’t travel well, I am compelled to say immediately that Arthur Scargill is not GW’s best friend, in fact, more like the opposite.

This article will be a work in process in regard to a hypothesis that I have of Scargill, that his successful fight against Edward Heath’s conservative government fits in with a broader hypothesis of mine - namely that Jewish interests take the best, most serviceable ideas in terms of social function and organization - specifically in this case, I am talking about the left social concept of unions, guilds, syndicates - and they make them didactic, i.e., Scargill’s union activism became didactic for the rubric and concept of the left, by having Soviet, Marxist and ultimately Jewish backing against ethnocentric, native nationalist interests; which forced right wing reaction. It is a reaction also manipulable, of which they will indeed make use in their interests. That is, where they fail to gain compliance with their international leftism - a “leftism” which spells liberalism against native ethnonationalism and tends only to allow for one nativist national union in the end - YKW.

A union is a social concept of members and non members; that is, in and out groups, non-membership, membership, legitimated discrimination and accountability on its basis. This concept can be applied to the level of ethno-nation. It is that level of unionized application especially which Jewish interests oppose - under the rubric of Marxism or the international workers Left, while deftly protecting their own Jewish unionization and nationalism (Jewish ethnocentrism and Zionism). But right wing interests, typically flying under color of objectivism, also tend to oppose this level of national unionization; and tend to conveniently go with their narrow interests as luck affords them or to be bought off by neo-liberal international interests and Jewish interests in opposition to the organization of native nationalism.

Thesis: It is standard operating procedure for Jews that they take good and compelling Left ideas for social organization, such as social unionization, and make them didactic (go over the top in misrepresentation with it to the point of reversal); compelling right wing reaction in their enemies as they are both more manipulable among enemies in that reaction and tending as such to frighten-off would-be popular supporters for the lack of empathic social perspective; its having been made didactic.

By associating himself early-on with Soviet Marxism, and successfully contributing to the overthrow of Heath’s conservative government, Scargill was didactically facilitating the concept of international leftism which in the end would leave room for only one unionized nation - Zionism being the only native nationalist union to be allowed; thus it was that Scargill’s unions movement was backed by proponents of international leftism and deployed as liberalism against the native national concept of Britain, imperviously forcing a reaction - Thatcher, whose Jewish objectivism acted further as a blunt instrument against the native nationalist union.

Anders Breivik

Where younger generations don’t stay on page with the memo of the one unionized native nation to remain of international leftism, but maintain absolute liberalism against all native nationalisms - as the participants of a Workers’ Youth League (AUF) summer camp on the island of Utøya did in their protest against Zionism - then a Zionist Breivik may be coddled to act through the available valves of ethnocentrically sanctioned aggression, that which is allowed by Jewish controlled discourse - coddled as such in his LARP to murder 77 kids in a misguided right wing reaction of nativist nationalism - Jewish interests want White nationalists to be didactic right wing reactionaries and to not be White Left Ethno-Nationalists.


Scargill more recently, still wears the red tie, but…

Coming back to the issue of Scargill, however, I thought he was going to more easily fit into the mold of a liberal, anti-racist, anti-native nationalist rat, masquerading as one concerned with unions and workers. Indeed, from what I know, admittedly not much, as I have not followed this history of British unions and their conflicts through the post World War II years, he perhaps still belongs in that category. There is evidence that he does, that he genuinely could have been a significant threat to the national interests, native and otherwise, of Britain and other European nations:

Wikipedia, Arthur Scargill:

Early political and trade union activities

Scargill joined the Young Communist League in 1955, becoming its Yorkshire District Chair in 1956 and shortly after a member of its National Executive Committee.[4] In 1957 he was elected NUM Yorkshire Area Youth Delegate, and attended the 6th World Festival of Youth and Students in Moscow as a representative of the Yorkshire miners. In 1958, he attended the World Federation of Trade Unions youth congress in Prague.

[...]

National Union of Mineworkers

Scargill was a leader of the unofficial strike in 1969, which began in Yorkshire and spread across the country.[6] He had challenged Sam Bullogh, the chair of the Yorkshire area’s NUM, to act on the working hours of surface workers, given that the union’s conference had passed a resolution that their hours be shortened the previous year.[6] When Bullogh (unwell at the time) attempted to rule Scargill as “out of order”, he was voted out by the area’s delegates and a strike was declared across Yorkshire on the issue.[6] Scargill saw this strike as a turning point in the union’s attitude to militancy.[7]

His major innovation was organizing “flying pickets” involving hundreds or thousands of committed strikers who could be bussed to critical strike points to shut down a target. He gained fame for using the tactic to win the Battle of Saltley Gate in 1972, and made it his main tactical device in the 1984 strike. By 1984 however the police were ready and neutralized the tactic with superior force.

In 1973, Scargill was elected to the full-time post of compensation agent in the Yorkshire NUM. (The Yorkshire Left had already decided to stand him as their candidate even before the strike.) Scargill won widespread applause for his response to the disaster at Lofthouse Colliery in Outwood, West Yorkshire, at which he accompanied the rescue teams underground and was on site for six days with the relatives of the ten deceased.[6] At the subsequent enquiry, he used notebooks of underground working from the 19th century, retrieved from the Institute of Geological Sciences in Leeds, to argue that the National Coal Board could have prevented the disaster had they acted on the information available.[6] This performance strengthened his popularity with the Yorkshire miners.[6][8]

A few months later the president of the Yorkshire NUM died unexpectedly, and Scargill won the election for his replacement, the two posts were then combined and he held them until 1981. During this time he earned the esteem of significant sections of the left and the British working class, who saw him as honest, hard-working and genuinely concerned with their welfare,[9] and he was also respected for improving the administration of the compensation agent’s post. In 1974, he was instrumental in organising the miners’ strike that led Edward Heath to call a February general election.

[...]

Scargill’s statements in the years after becoming NUM president divided left-wing opinion with his support of Soviet Communism, most notably when he refused to support the TUC’s positions on the Solidarity union in Poland or on the Soviet shooting of the Korean Air Lines Flight 007.[13] One branch of the NUM, at Amnesley in Nottinghamshire, put forward a vote of no confidence in Scargill in Autumn 1983 following his comments on these matters, but Scargill defeated this at a December meeting and won a vote of confidence instead.

It is suggested and with likelihood that his strikes, such as those on the coal mines during Thatcher years, could have been used by the Soviets and could have had disastrous consequences for national security had they not been countered by British security who were aware of underlying Soviet design.

Nevertheless, by recent talks of his - here, 1, 2, and 3 in favor of Brexit and against the European Union, its common market, etc, in which by contrast to neo-liberal interests, he goes so far as to argue against those who would depict as “racism” his and other’s objection to immigration, as it is clearly against the interests of native workers, it seems that it is not quite so easy to depict him as running contrary to native nationalism, let alone his means (left unionization) doing that - at least not at first blush. Forgive the newcomers to this issue. While he may well have an outmoded idea of the sort of work and unionization to be protected, his heart appears now to be in the right place and the concept of unionization seems indeed to prevail as the natural recourse for organizing the people against scabs, the traitors and the downright treacherous - yes, including the treacherous by means of imposing immigration against native nationals; i.e., the concept holds up despite the fact that it has been typically misrepresented, including through him, by geopolitical forces trying to put forth Jewish/Zionist internationalism on the one hand and neo-liberalism on the other - both converging at a prescription of liberalism for native European nationalists; and since both sides are controlled by Jews and right wing objectivists, neither side wants anything like the unionization, the syndicalism of left nationalism for native Europeans and White diaspora as it would threaten their interests.

The concern now, of course, is that he is being used again by forces of neo-liberalism to placate naive native workers with promises of a place in obsolete production and protectionism in order to allow the YKW, Zionists and their Russian and American proxies to control the international market and labor - particularly Asia, as its rising interests would have little common ground with Zionist, Jewish and right wing interests as expressed through the Russian Federation and the United States; but may have a great deal to gain by making common cause with Left ethnonationalism among Europe and her diaspora.

More Silk Road News:

But wouldn’t Asians traipsing among Europeans be looked upon as “scabs” in this concept, thus not having common interests and at risk to its adoption? Not if they’re also characterizable as an accountable union, as opposed to the unaccountable ruse of objectivism.


Brett Stevens: Not just a Government Issue Patriotard, but a Full-Blown ZOG Disinformation Agent

Posted by DanielS on Saturday, 25 February 2017 00:53.

Not just a government issue patriotard, but full-blown ZOG agent.

Brett Stevens isn’t just your average garden variety asshole - though he certainly is that as well - nor is he just your standard, government issue patriotard: he is an alphabet agent (or some proxy thereof) making word salad in service of ZOG and the YKW otherwise. The best that we can for him is that we might examine how an agent as such goes about twisting language games to the ends of his master.

I never liked what Brett Stevens was doing, was inclined to ignore him as being at best some sort of coward dispatched to re-direct WN into American patriotardism - with his dip-shit hamburger logo and all - likely an FBI agent, annoyingly, twisting our concepts around to that end: but now he’s emerged full blown didactic to illustrate how an FBI agent (or whatever kind of agent he is) goes about twisting and retooling language games to make them fully YKW and ZOG amenable.

Of course those in service of the YKW do not feel the need to be especially covert about their advocacy in all places nowadays, particularly with The Alternative Right Tentosphere being what (((it is))), as it is devised to be YKW friendly - markedly so in its charter name site, Alternative Right, which re-published the Brett Stevens article “The Roots of Modern Anti-Semitism.” They feel no need to be ashamed of their defense of Jewish interests, they are free to exercise their chutzpah, as they do by way of Stevens in this article. However, the real points for style in shabbos service come into play as Stevens and committee go to work confounding and re-directing proper ethno-nationalist understanding of the world that the more sophisticated and Jew-wise would otherwise be sorting out. We’ll have a protracted look at how Stevens is doing that in a recent Red Ice interview of his - “Deconstructing Modernity” with Henrik Palmgren - after we first take look at that short piece of his, “The Roots of Modern Anti-Semitism”, as it lays blame solely on the shoulders of Whites for their ethno-national disintegration, an argument typical of YKW chutzpah, and equally typical of them in tasking shabbos goy to argue as such.

Alternative Right, “THE ROOTS OF MODERN ANTI-SEMITISM, by Brett Stevens, 17 Feb 2017: While anti-Semitism makes no sense because it scapegoats one group for the failure of the much larger phenomenon of Western Individualism, it is easy to see how it came about in modern times because of the unfortunate affinity of a large percentage of Jews for egalitarian ideologies which also reveals the eternal tragedy of the Jewish people in Europe and Eurasia:

Ok, so we can see that Stevens is not only shabbos goy enough to play the eternal scapegoat card on behalf of the YKW, but he would also play their card of blaming our demise solely on our individualism and lack of rectitude, and how convenient an argument, now that Jewish interests have more money than god - according to them, we are supposed to see “a pathological desire for ‘equality’ in ourselves, to believe we are afflicted with a vain wish to emulate quite the magnanimity of Zion. They want these conceits to be seen as the key and sole cause of our problems. We should not try to emulate their organizational success with any of that leftism stuff. They want us to believe that they simply can’t help it that they have vastly disproportionate money, power and influence, it is merely an offshoot of their inborn talent that they are able to be so magnanimous with your freedom, they’re just better than you are. According to them, we should not succumb to time immemorial prejudices, they want you to believe that these prejudices, looking upon their money as having been funneled up to them by usury, are as “baseless” as depicting them as the veritable blood suckers of social capital in a wood carving of old.

             
Stevens supplants depiction of YKW as the blood suckers of ancient prejudice in favor of “The Wandering Person-of-a-certain-ethnicity”

Ibid:

More legs than body.
“In 1934, according to published statistics, 38.5 percent of those holding the most senior posts in the Soviet security apparatuses were of Jewish origin. They too, of course, were gradually eliminated in the next purges. In a fascinating lecture at a Tel Aviv University convention this week, Dr. Halfin described the waves of soviet terror as a “carnival of mass murder,” “fantasy of purges”, and “essianism of evil.” Turns out that Jews too, when they become captivated by messianic ideology, can become great murderers, among the greatest known by modern history.”

When 2% of the population represents nearly 40% of the Communist Party, they will be targeted. Theodor Herzl, one of the founders of Zionism, recognize this when he noticed that among national populations, those who do not fit the national profile are attacked whenever things go wrong. But even more, when a stereotype becomes somewhat true, the brutality that follows seems justified or at least forgivable to most people, despite being unrealistic.

Naturally the tragedy of the Jews comes into play here. The Jewish diaspora began before the Jewish people were exiled from Palestine. It lies in the mixed-race nature of the Jewish population, who were probably once European but became merged with Asiatics and Asiatic-African hybrids because of Israel’s place as the center of world commerce at the time.

Right. Stevens wants us to believe that the Jewish population were probably once European…and a species, we should suppose, perhaps to be considered in the same genus and cultural milieu with us once again: According to him, we are supposed to empathize with them on two grounds: After all, since their diaspora, they believe that they have been subject to unfair prejudice, viz. as being parasites upon the various populations of the world that they have circulated among - an unfair prejudice, they believe, against a symptom of their being homeless - kind of like our European diaspora in America have been depicted in their “White privilege”; and, secondly, we should be able to relate to them as being of common European origin - even though there is ZERO genetic evidence of that.

Ibid: Jews are a bourgeois tragedy: successful in business, they accepted everyone, which led to them changing from a European population to a mixed one. This guaranteed a home on none of the continents and, when their homeland in the middle east was dispossessed them, a wandering group who could never point to an origin and say “there, alone, we belong.”

Like the good businesspeople of the West today, the original Jews accepted diversity because it made good business sense. Thriving businesses do not turn down customers because of their national origin. But in doing so, the Jewish people invited in the hybridization that ensured they would never have a racial home or continental home except themselves.

This fundamental alienation led to a fascination with anti-majority movements for many Jews, explaining their higher participation in Leftist movements. However, their lack of an identity in one of the four root races — Australid, Caucasian, Asian and African — then turned against them, as even the Communists recognized the power of nationalism.

While this seems like a problem without solution, nationalism solves [it]. A new race was made: the Jewish people. It belongs to no one but itself, and it needs its own homeland, whether in Israel or Madagascar. It will never be European again, but it can be the best of what it is, and this begins with a divorce from the alienation that has led it into so many disasters.

In the meantime, these historical events prove how nonsensical anti-Semitism is. Our problem in the West is that we are following the path that the ancient Jews did because, as individuals, we are willing to “succeed” at the expense of civilization. We cannot blame others for our own moral failing, and indeed, doing so obscures what we must do, which is to change our ways.  First published at Amerika.org

Yes, they would have us believe that we should fully empathize with their right to a sovereign homeland while they have been integral in imposing unimaginably vile and burdensome numbers of interlopers upon us, in our nations and against our groups, against our will, because now they would lie and say, “we are of common stock and culture”...“but even so, they have evolved from us in these beleaguered diaspora circumstances to be different enough”, even more “the special light unto us goyim - to give us a lesson of what it means to live as diaspora among diversity; from their besieged sovereign of Zion.” According to them, we should be sympathetic to their aloof perch, because they are still like us in having started out in the same place as us; and with that duel empathic circumstance of origin and diaspora, were so “kind” as to have bequeathed a common Abrahamic “ethnic culture”, of Noahide law, a tutelary yoke of obsequiousness to their rule, which we are supposed to recognized as a kindness offered and accepted just as the Alternative Right has in their quid-pro-quo with Zionism ...we are supposed to treat it not as the imperialist base and rule of Jewish diaspora operations, but as a completely sympathetic national ally which never did us any harm, just like its scapegoated diaspora, who started out just like us - we are supposed to believe, were wandering tribes of Europe, just like us.

OK, that’s enough baloney there from Stevens’ more forthright advocacy for Jews. However, Stevens has not only been put-up to turning simple anti-Semitic “prejudices” of old on their heads and into “sympathetic” excuses for them, he is also tasked with going after the more arcane and sophisticated kinds of topoi used by myself, Kumiko, GW and Bowery - Stevens is at pains to twist careful ethno-nationalist thought around and into ZOG interests, as one can see in the recent interview that he did to pitch his book, “NIHILISM: BETWEEN NOTHINGNESS & ETERNITY”, in a podcast called “DECONSTRUCTING MODERNITY” with Henrik Palmgren at Red Ice Radio, 8 Feb 2017.

First of all, deconstruction is a mainstay premise of what modernity does to clear-away “the arbitrary” in its quest after foundational essences. It is NOT so concerned to not subject to arbitrary deconstruction and experimentation the precious inheritance that is. So, we already have a clue that Stevens is probably not going to give us something radically different from the modernity we’ve been getting as it concerns our interests at all (certainly not something like White Post Modernity) but something a lot more like bald modernity and nihilism in the service of the “reality of inequality”, a “reality” that just so happens to serve the ehem, rather unequal position now of Jewish power and interests - who will try to placate us, if we are good sheeple, by sneaking-in some “radically” traditional Noahide consolation (yoking).

Brett Stevens - Profile of a ZOG agent? Probably Yes.

Brett Stevens says that he “came to the Alternative Right” through the “Dark Enlightenment” and “Neo-Reaction” - the latter two spheres of the Internet always struck me as Jewish language games as well; though I never investigated these Internet bubbles, Kumiko tells me that they are, indeed, fronts to divert the attention of STEM types, in particular, away from Jewish power and influence as key problems; and to direct people instead to see problems as being located strictly in “modernity” and “solutions”, even if only stoically conciliatory, to be found by embracing “traditional” reaction by contrast - i.e., owning “reaction”, the devil term attributed by leftists to right-wingers (“reaction” being a “good thing” now that the YKW are on top). Not only are these YKW/Zionist dodges of “The Dark Enlightenment” and “Neo-Reaction” the auspices that Stevens has come through, but they have emerged especially meaningful to understand as strategic language games within the political era at hand, as it has been revealed by Steve Bannon that he recommends this material, having read it and having been significantly influenced by it.

It is important, therefore, to understand not only agent Stevens overt advocacy of Jews, but also to untangle the more covert web-spinning that he is using to obfuscate, enmesh, entangle and frap-up genuine ethno-nationalist concerns with whatever arcane language games, including Dark Enlightenment and Neo-Reactionary misdirection that he can avail, in this case with Henrik -

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Regarding Trump’s Statement on “Fake News”, Political Cesspool Advocates Jailing Critics of State

Posted by DanielS on Saturday, 18 February 2017 05:36.

Upon Trump declaring critics, “fake news” as “enemies of the people”, Political Cesspool advocates jailing along Sedition Act

Upon Trump declaring ‘fake news’ media ‘the enemy of the American people’

Independent, “Donald Trump says ‘fake news’ media is ‘enemy of the ‘American people”, 17 Feb 2017:

Donald Trump has branded his critics in the US press “not my enemy” but the “enemy of the American people”, in a tweet that came a day after he launched a sustained attack on the media during a White House press conference.

The Political Cesspool advocates “locking them-up” - i.e., Trump should jail creators of “fake-news” in accordance with his oath to defend The U.S. Constitution against “enemies both alien and domestic.” Note: The US Constitution has no explicit means to defend racial biological systems, but facilitates means to destroy them.

        Pursuant of The Alien and Sedition Act and his sworn oath upon Inauguration:

The Political Cesspool Podcast, 2/18/2017

  Hour 3

James [Edwards] and co-host Eddie “The Bombardier” Miller offer legal remedies available to the Trump administration for combating the media and other radicals who violate the boundaries of the Constitution and the First Amendment.

       

The Political Cesspool is a key tent of the (((Alt Right))) tentosphere, representing the bible-thumping, patriotard American South; this tent is CENTRAL to the paleocon basis of The Alternative Right: If you want to gauge who can always be deemed acceptable for the audience of the Regnery Circus (The Alt Right), think in terms of who might appear as a presenter or guest on the The Political Cesspool.

Ibid: The Political Cesspool Podcast, 2/18/2017

James Edwards (0:52): What we’re going to focus on in this hour in depth, just me and Eddie, just yours truly and “the bombardier”, we are going to talk about the fact that Trump declared the ‘fake news media’ [to be the] ‘enemy of the American people.’ Here’s a direct quote, he said: “The media is the enemy of the American people.” If they are an enemy of the American people, they are also an enemy of the state. What do you do with enemies of the State? This third hour, yours truly and the bombardier are going to be offering legal remedies available to the Trump administration for combating the media and other insurrectionists, other radicals who violate the boundaries of The Constitution and the First Amendment. In the third hour of last week’s show which I thought was incredible!, Eddie made mention of The Alien and Sedition Acts that were put forth by John Adams way back in 1798. I’ve been thinking about that ever since Eddie brought it up. Eddie said, “Trump needs to lock-up the press.” I said if you lock-up the press you’re going to get impeached. He said then you lock up the Congress also.

Eddie Miller (1:59): Absolutely, absolutely!

James Edwards (2:00): Alright, so! We’re going to start there. Now that may sound reactionary to y’all..

Eddie Miller (2:09): I hope so.

James Edwards (2:09): ..and certainly it is reactionary, it is reactionary compared to what you would expect from any administration going back many many years, but it is not unprecedented in American history; and again, what we’re offering here are legal and Constitutional remedies ..what, the problem with America is, we’ve become too desensitized and too numb to the treason that its abounds, that abounds in America.

Eddie Miller (2:39): It is treason.

James Edwards (2:40): we’ve become too numb to it. We have a government that advocates for felonious law-breaking, illegal aliens and terrorists to come into this country without any vetting, without any strictures what-so-ever; we have a Congress and a media that advocates for murdering its own citizens in the womb! How numb must you be?!

James Edwards (3:00): Alright, now, Eddie, you served this country twice as a member of its armed forces. You were a combat medic in Vietnam. You took a, an oath similar to what the president takes when he is sworn-in.

Eddie Miller (3:13): Its almost identical.

James Edwards (3:14): Give us that oath and lets go from there…

Eddie Miller (3:31): Anybody who’s ever been in the military did it, you took an oath basically to defend THE CONSTITUTION, THE CONSTITUTION of The United States, not the mom and apple pie, not the Country, we took an oath to defend The Constitution of The United States against ALL, ALL enemies both foreign and domestic.

James Edwards (3:53): Domestic! See, this is the key!

       
Eddie Miller (3:54): SO HELP ME GOD! We took that oath… the President of the Unites States ....took basically the same oath. He swore, he swore on the bible to fulfill the office of the The President of the United States and ‘to defend The Constitution of The United States against ALL enemies both foreign and domestic.’

James Edwards (4:21): Domestic is the key because you can be an American citizen and still be in violation of The Constitution, be an enemy of The State, and if you are in fact that..

James Edwards (12:33): Trump himself has declared, the sitting President of The United States has declared the “fake news media” quote unquote the enemy of the American People; if they are the enemy of the State then you have to lock them up; and there is a precedent for that…I even put forth two tweets this week, time for he President to re-visit the Alien and Sedition Acts .. a series of four bills passed-by and signed into law by President John Adams in 1798 that made it harder for an enemy to become a citizen, that was the Naturalization Act; allowed to the President to imprison and deport non-citizens who were deemed dangerous, or who were from hostile nations, that was The Alien Act, and they criminalized the making of false statements that were critical of the Federal Government that was The Sedition Act: so those four acts in harmony were The Alien and Sedition Acts.

James Edwards (18:20): Back to The Alien and Sedition Act ...what can Trump do that is legally and constitutionally sound ..look, complaining about the press, mocking the press, its important, it needs to be done, but action has to be taken, we have four, maybe eight years to set things right because when Trump’s out of office there will never be another Donald Trump, there will never be another Donald Trump, there will always be establishment insiders, Trump was a once in a civilization type candidate, so what can he do? He’s got to get serious though! and he’s going to have to get drastic and I think what we’re talking is a drastic measure but it is constitutionally and legally sound.

Eddie Miller (19:05): We’ve pounded George Soros to death but he’s just one of the very few insurrectionists, he needs to recognize the problem, and the problem is that people are calling, people in high places, including the media are openly calling for overthrowing law and order, they’re saying, I’ve seen their banners, I’ve heard them say, “become ungovernable” ...I’ll repeat that, they’re calling for people to “become ungovernable.”  ...

James Edwards (19:50): And its important to show that there is precedent in the office of the presidency to take actions like we were subscribing tonight, er prescribing.

Eddie Miller (20:05): The law of the land has been since 1789 has been the Constitution of The United States
...(20:23) these people are breaking the law, they’re trying to destroy the constitution, they’re not trying to hide it. ... he needs to come out and call these people, like James said, they, including the media have become an enemy of the state.

James Edwards (20:47): We have four, maybe eight years to set it straight and if he doesn’t get radical and I mean radical within the bounds of the Constitution its all for naught and he’ll be a blip on the radar and its going to be over after he’s done.

Eddie Miller (20:59): And you know what, he’s going to have to have these people arrested and put on trial for treason. Because they’re trying to overthrow The United States. I’ll repeat that, they’re calling for people to become ungovernable ....he’s got to come in and lock these people up.

Eddie Miller (31:00): I’m going to read this straight out of The Constitution, here is the oath that the president takes: “I do solemnly swear or affirm that I will faithfully execute the office of the president of The United States and will to the best of my ability protect and defend The Constitution and nowadays they added, ‘so help me god.”

James Edwards (31:35): And if these people are in fact, enemies of the American people..

Eddie Miller (31:37): He has to do it!

James Edwards (31:37): If they’re enemies of the American people, they’re enemies of the state is an extension of the citizenry… (31: 54) What I’m asking for and I don’t want to mince words, is Donald Trump should lock-up as John Adams did with the Alien and Sedition Act…

Eddie Miller (32:05): Any enemy of the state! any enemy of The Constitution of The United States.

James Edwards (32:08): And that includes members of the press and if member of Congress want to Impeach him over that, you lock-them-up too.

 

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