Goodnight Vienna.  Goodbye Brussels.

Posted by Guessedworker on Monday, 23 May 2016 23:22.

So nationalism’s window of opportunity in Austria is closed for the time being.  Norbert Hofer has failed by the narrowest margin in his bid to become president of Austria.  It was the bravest of attempts.  But yet again the anti-white, anti-nation Establishment has succeeded in pulling enough votes together to beat off the challenger.  Nationalism awaits its breakthrough in the West.

The spotlight now shifts to Britain and the struggle – nationalist as well as patriotic - for sovereign nationhood, democratic right, the ability to make our own laws, and to control our own borders, all of which is at stake one month from now in the June 23rd referendum on membership of the European Union.

Here, too, the Establishment, in the form of Remain, is calling-in every favour and using every governing-party trick it possibly can, every conceivable negative argument, however overblown and improbable, to terrify the voters over the economic and security consequences of Leaving.  We’ve had Treasury talk of runs on the pound if we leave, as well as run-away inflation, and a year-long recession with a million job cuts.  We’ve had talk of being locked out of European markets for a decade, of more terrorism on our soil, even of a new world war.  We’ve had Obama making threats, the EU Commission president making threats, the IMF wagging its corrupt finger.  We’ve had the Confederation of British Industry, the British Chamber of Commerce, corporate CEOs by the hundred, charities, the arts, the unions, the National Health Service, the environmentalists ... you name it, every one of them has proved only too keen to lecture the British public on how to vote.  It’s amazing what self-interest can do.

Remain, of course, is only about protecting its own programme of internationalism, and the wealth and position that provides.  But the bulk of the electorate appears to be by no means engaged or interested enough to understand that.  Over the last three weeks or so the polling companies have found consistently for the efficacy of Project Fear.  There are significant differences between the results they obtain by telephone polling and on-line polling, the former showing anything up to an 18% lead for Remain (albeit taken from a London poll), and the latter generally a lead of about 5%.  Tonight the Telegraph is wittering on about a collapse in the vote for Leave.

Leave, certainly, has proven unable to get its message across - in no small measure because the Tory Establishment operation which won the official campaign designation is (a) reactive and chaotic in its campaigning methods, (b) institutionally hostile to Nigel Farage and UKIP, and (c) won’t give more than a cursory coverage of immigration, which is the principal issue in the public mind and the greatest weakness of the Remainers.  It would rather lose the referendum than see UKIP take credit for victory.  It is a classic case of putting party before country.

So what will happen on June 23rd?  Well, the last national election, on May 12th 2015, demonstrated that the polling companies do not necessarily know how to model the British electorate.  I’ve been reading the threads at Anthony Wells blog, UK Polling Report, and it is astonishing to me how little support for Leave is expressed therein, in contrast to the newspaper page-polls and threads which show support for Leave over Remain at about 60/40 on the left-leaning papers and up to 80-20 on the right-leaning ones.  Yet at Wells’ blog one encounters the soft-left/liberal urban intelligentsia mouthing its presumptions with perfect self-confidence.  They all seem to be constitutionally incapable of valuing what the people value.  Ask them what they value above sovereign nationhood, democracy and freedom, and they won’t answer, because they haven’t thought about it before and they don’t know.  But these are the people who are telling us what we think.  I am wondering whether they are remotely capable of understanding who and what the Leave voter is, and why he or she has such a passion for change (ie, because of people like them).

We’ll find out who is right, anyway, in one month.  My money is still on Leave, but then I am a stubborn soul, not to be shifted.  I just hope and believe that we are all of that mind.


Imperative to replace Golden Rule of Altruism w Silver Rule of Reciprocity for European Moral Order

Posted by DanielS on Sunday, 22 May 2016 16:13.

          The Sermon on The Mount Ensconces The Golden Rule of Altruism


Majorityrights prefers to deal with verifiable reality as opposed to speculative theory and faith based systems of rules. Therefore, genetic groupings and genetic interests are key criteria, even if not the only important verifiable criteria of our peoplehood to keep track of. Existence is a precursor of course to genetic interests, but securing it for any span and legacy requires varying degrees of sophistication to negotiate complex interaction. The term of common currency that we will use for the logics of meaning and action that people use to negotiate interaction will be “rules.” (1)


For those of us who perceive of ourselves as rationally and empirically grounded, it is difficult to understand pastor David Blackburn, his love of Jesus that would have him not only forgive, but want to share his love of Jesus with the men who raped and murdered his wife and unborn child; but to my knowledge, he is at least not hoping to get them released from prison.

It is even more difficult to understand European peoples allowing, even welcoming foreign incursions into The U.K., Sweden, France and Germany - it is difficult to fathom the mindset of a Merkel, who would destroy our European peoples in service to non-Europeans.

But there is one rule, one convoluted rule, that they have in common and makes their position intelligible to us despite what is to us, their irrational behavior…

The Golden Rule is a part of the Sermon on the Mount, which is a central text in the Christian faith. It states: “Do unto others as you would have them do unto you”. There are similar instructions in many other cultures.

Despite receiving high respect and wide popularity, the rule raises critical questions. What is the recommendation more exactly, and is it good advice?

This post will prepare a discussion of the work of Jan Tullberg - viz., the difference between the golden rule of benevolence as opposed to the silver rule of reciprocity - as it applies to assist in the reconstruction of a necessary consensus of moral rules among European peoples and for coordinating our relations to others.
____________

There is a consensus among advocates of European peoples that in essence we seek to secure the existence of our people. There is much dispute over how that is to be done…

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In evolutionary agency, directing moral rules for our people & putting Abraham where it belongs.

Posted by DanielS on Saturday, 21 May 2016 06:11.

Although we might wonder, even if we were able to do away with Abrahamic religions, would this not attenuate the signal of the sheeple destined for a mystery meet future? I.e., would we lose a clear signal of those we want to separate from? Perhaps that is not our greatest concern as the genes and our agency speak loudly.

Some images speak loudly too - just impossible to resist.


Vigilant not to assimilate Israeli wars, nor that of any son of Abraham

Posted by DanielS on Friday, 20 May 2016 16:45.

We are vigilant of the misguidance of Christianity and other right wing rule structures. It is a good time to circle the hermeneutic to Islam for a moment. Particularly when witnessing how the BBC seeks to institutionalize and normalize the idea that Islam has had a long cultural, intellectual and demographic place along The Silk Road and into Europe, it is time for a de-institutionalization and de-normalization of this particular son of Abraham and its coercion.

           

We are vigilant of the J.Q., its patterns and its occupation of seven major choke points - including the choke point of religion which birthed Islam. Lets take a look at the notion that Islam is not coercive of itself.

Thanks to TT Metzger for forwarding this story. He adds: WE ARE BORN FREE, BUT ENSLAVED BY RELIGION!

Renowned scholar IQ al Rassooli is Liberty GB’s expert advisor on Islam. He is an Iraqi-born native Arabic-speaker who has dedicated much of his life to the study and critical analysis of Muhammad, the Qur’an, Hadiths, Shariah, Arabic and Islamic history -

“There is No Compulsion in Islam”

The phrase, “There is No compulsion in Islam” has been handed out by Muslims to non-Muslims that I find it best to compile some facts about this misconception by both non-Muslims and Muslims, to clear up this misinformation. Whether the phrase soothes the conscience of Muslims or they feel that this justifies Islam as a religion of Peace like Christianity, or that they truly believe that it is so, it is totally untrue. It also stumps non-Muslims into silence because of the lack of knowledge of the Quran. So it is essential that somewhere this phrase is properly analysed. The phrase is part of the verses of a couplet which must be read together to make any sense. But there are also other interpretations/abrogations that I will explain later.

[Quran, Sura 2.256]

“There is no compulsion in religion; truly the right way has become clearly distinct from error; therefore, whoever disbelieves in the Shaitan and believes in Allah he indeed has laid hold on the firmest handle, which shall not break off, and Allah is Hearing, Knowing”.

[Quran, Sura, 2.257]

“Allah is the guardian of those who believe. He brings them out of the darkness into the light; and (as to) those who disbelieve, their guardians are Shaitans who take them out of the light into the darkness; they are the inmates of the fire, in it they shall abide”.

Both verses together certainly convey a different message than the typical apologist snippet from Sura 2:256. The pair of complete verses show the Quran’s respective policies for Muslims (believers) and non-Muslims (disbelievers). Believers are warned not to slip into disbelief, and disbelievers are warned to become believers — or else.

In other words, according to this passage, THERE IS COMPULSION IN ISLAM, despite the initial “no compulsion” statement. Sura 18:29, itself, bears some similarities to the Sura 2:256-257 pair:

Quran, Sura 18:29:

“Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place!”

The policy in the Quran does not appear to be “Believe it or not,” but instead is “Believe it or else!”

The damnation of disbelievers in Sura 2:257 and Sura 18:29 is consistent with Allah’s policy throughout the Quran. There are over 250 separate damnations of disbelievers in the Quran. True believing Muslims, on the other hand, are promised with the reward of Paradise in the Hereafter. Despite its 250+ separate condemnations of disbelievers to hell-fire for the crime of disbelief, the Quran says many times that Allah is “Forgiving” and “Merciful.”

The Quran says that disbelievers who do good works do so in vain, because they are going to hell anyway (Suras 5:5, 18:104-106, also 18:30, 33:19, 47:1, 47:32).

This contradicts the claim that Allah is forgiving and merciful. (Indeed, it refutes the claims that he is at all wise and just). Were these statements all made by the same author?! Given the contradictions among the statements in the Quran, what are we to make of it when we read, “There is No Compulsion in Islam”?

One way of looking at Sura 2:256-2:25 is as just another contradictory pair of propositions in the Quran. Nevertheless, it is important to consider how the verse has traditionally been understood by respected commentators. Ibn Kathir’s tafsir (commentary) on verse (ayah) 2:256 explains:

“(There is no compulsion in religion), meaning, ‘Do not force anyone to become Muslim, for Islam is plain and clear, and its proofs and evidence are plain and clear. Therefore, there is no need to force anyone to embrace Islam. Rather, whoever Allah directs to Islam, opens his heart for it and enlightens his mind, will embrace Islam with certainty. Whoever Allah blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam.’ It was reported that the Ansar were the reason behind revealing this Ayah, although its indication is general in meaning.”

In other words, the truth of Islam is so obvious and clear that only a fool, an evil fool worthy of eternal damnation (Sura 2:257), would fail to accept its validity. This clarifies the probable intended meaning of the verse somewhat, but the contradictory concepts remain:

It is wrong to force anyone to become a Muslim (and other tafsirs agree on this point), but if they don’t become a Muslim, Allah will burn them in hell. But more than that, as will be shown later in this article, the Quran says that disbelievers will be punished in this world by Allah and by Muslims who are acting according to Allah’s policies (i.e., the Quran and Mohammad’s example). The only way that the disbelievers can escape these punishments in the world and in the hereafter is to convert to Islam.


As we will see, according to the Quran, there is plenty of compulsion in religion…

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Study finds that 97% of White women who birth children with blacks are not married to the father

Posted by DanielS on Wednesday, 18 May 2016 10:34.

Look in the mirror, White man, and understand that this is all your individual fault. You need to lift some weights, man up - don’t be critical of societal power and influence, assimilate black alpha male behavior, learn PUA and adjust to the R selection strategies to which these girls have become enculturated. Better yet, engage in boundless self flagellation and servitude to Mulatto supremacism. But this most of all son - blame yourself!

Ninety Two Percent

Tiffany N. Calloway, Independent, June 2, 2015

It is prognosticated that by 2050 the majority of the American populace will be biracial.

While this demographic shift in America is great for diversity and the future of racial equality we must also take into account that with the emergent trend of diversity and multiculturalism comes the delicate colloquy about the shift in cultural norms. It is well known that in the African American community fatherlessness is a major problem, 70 % of black children are born out of wedlock in the African American community.

The tendencies for fathers to be absent from their children’s lives has grown into what one can definitely call an African American cultural norm.

Due to the access to stats released by the census among many other sources, there has begun a dialogue about the growth of this paternal absence epidemic in the African American community. But the full extent of this epidemic can be lost on the public due to absence of statistics on involvement of black fathers in the lives of their biracial children as well, and the effects that can have on the biracial children in question. This study takes a more a inclusive look into birth trends, family structure, economic standing, emotional health, and paternal relationships of biracial children with African American fathers

Goals of the Current Research

1. Amassing data on the birth trends, family structure, economic standing,and paternal relationships of biracial children with African American fathers.

a. Currently there is no definitive research that ventures into this topic and for many has left them blind to the stats on this seemingly overlooked but vastly growing demographic within the United States.

2. What effects the family structure, economic standing, and paternal relationships of biracial children with African American fathers have on the children’s
emotional state.

a. Does the absence of the father have any bearing on the behavior of the child?

More specifically does the child exhibiting major behavioral problems like aggressive behavior, angry outbursts, excessive tantrums, run-ins with the law, drug use, alcohol use, excessive fighting, trouble in school, etc.when the father is absent.

Research Methods

The type of research that was used in this study is quantitative research.Quantitative research explains phenomena by collecting numerical data that are analyzed using mathematically based methods. The data was studied through observations in numerical representations and through statistical analysis. Along with questionnaires that were given out to respondents for the statistical representation of the findings in the study, interviews with the respondents were also conducted. The respondents in this study were females spanning the United States, and 3 diverse racial backgrounds that all have children between the ages of 1 - 17 whose paternal parent is African American. Participants were approached through media outlets such as newspapers, internet, and radio, most of the respondents were recruited through internet advertisements.  Participants that answered to the advertisement were asked to produce documentation that was utilized to collect and verify basic screening information regarding each participant’s race thus proving they are in fact Caucasian, Asian, or non-black Hispanic, as well as verifying the paternal parent of their child/children is in fact African American. Participants meeting the eligibility benchmarks were required to provide pertinent locators and tracing info such as cell phone numbers and contact information in order to finalize their enrollment procedures for the study. Accordingly, those who passed the requirements and were proven eligible were administered the survey. The data amassed was broken down into percentages, and the individual percentages were averaged.

Findings

Marital status at time of birth

Table 1. At the time of your child’s birth were you and the father married?

Caucasian 97% NO / 3% YES

Asian 85% NO / 15% YES

Hispanic 95% NO / 5% YES

Table 2. Did you and the father of your child ever eventually marry?

Caucasian 80% NO / 20% YES

Asian 92% NO / 8% YES

Hispanic 99% NO / YES 1%

Testing from the 92% Out of Wedlock population.

So much for statistics that show that black/White interracial marriage is exaggerated. They don’t bother getting married.


The Silk Road

Posted by DanielS on Saturday, 14 May 2016 22:08.

                   
              The worship of the Silk Mother is about 4,000 years old and still continues…

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Brexit the movie

Posted by Guessedworker on Friday, 13 May 2016 19:24.

From a Breitbart London thread:

normalgate42 minutes ago

It would be a pretty good film if the talking heads were not so keen to label nationalist dissent as “far right” and “xenophobic”. Nationalism is the only means to a secure existence for European peoples - something the labellers obviously don’t care about.

Daisy  • 33 minutes ago

I knew that comment would come up - that didn’t sit well with me either but I guess they wanted to appeal to people across the spectrum as much as possible and distance themselves from “nationalism” - in fact “ultra nationalism” was referred to at one point, whatever that is!

However, I think we just have to “take one for the team” and use whatever ammunition we have - it’s a good movie otherwise.

The launch of Martin Durkin’s Brexit the movie was, iconically, at The Odeon, Leicester Square:

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Seduction of NFL Films, Appeal of L.A. Rams 60’s, 70’s, dodging legacy of sports-fan cuckoldry

Posted by DanielS on Wednesday, 11 May 2016 18:57.

             
Kermit Alexander’s punt return for nearly a touchdown suddenly crystallized several factors of my burgeoning masculine identity (I was only 9) and bonded it strongly with the Los Angeles Rams in a moment on Monday Night, October 26th 1970.

I was not completely oblivious to the fact that he was black nor even entirely without trepidation for the long term implications of siding with blacks - just a few years before it was Malcolm X who said that blacks were going to rule me, which of course I did not want - there were the black riots which burned Newark and killed some dozens in 1967; and there were the “chocolate nurses”, whom I naturally did not identify with, and did not like, but surrounded me in the hospital when I was admitted for my tonsillectomy.

Oh, perhaps I exaggerate the exhilaration, elation and importance of this moment of Monday Night Football, under the spotlights which gleamed off the Rams and Vikings cool, streaking helmets, but I think not - even though it was but one moment and episode among a mass of factors which would misguide me for a few teenage years into mis-identification. I was devastated that the Rams were stopped in that episode on the goal line against the Vikings - The Vikings, who had been to the prior Super Bowl. But I was now hopeful and determined that “we” could play with them - and furious that my parents made me go to bed; miserable to wake up to find the Rams lost.

The Vietnam war, where men were expected to die, feminism, that blamed men for everything, my family’s communicologial craziness and what was already society’s (((the media and academia’s))) anti-White prohibition against White identity, its crowning of blacks as what we now call the “untouchables” and Jews as taboo to even wonder about, let alone criticize.. some context and quite difficult for a boy hard programmed to like girls: yeah, I was starting to like girls, but of course not wanting to be deterministically beholden, at this point, to this situation - with all this context going against my identity and the need by contrast to identify with people who were on my side and who would fight hard ...given the hostility of my family and society, I needed some socially sanctioned identity with those who would fight.

NFL Films were a significant part of constructing a riveting identity, i.e., my entrancement into undue sports rooting in my teenage years.


Jack Snow sprinting for a touchdown in N.F.L. Films

Lets continue with the topic of sportsfanship, how we might illustrate and redirect the illusionary escape of illusionary observational objectivity and diversionary identity. It’s an important matter, leading to a cuckold identity if, as a habit, not broken (thankfully, I did).

Furthermore, by examining the romanticizing and compelling role that NFL Films play in identity creation, we might be able to take a few of its ideas for the building of our own identity creation.

Let’s examine the films then and a little more of what could lure one into sports enthusiasm during teen years and beyond. It is a fanaticism that we could rather use to fight on behalf of our own peoples.


Los Angeles Coliseum


The coaches, adults, were all business and made this seem like serious business

In sunny California, Hollywood, manly battle took place in cool uniforms..
.
Appreciation

Snow (number 84) was one of my favorites ...they actually had White wide receivers in those days - they were good, too.


The officials made it official

The timing had something to do with it, sure. As I’ve said elsewhere, the early 1970’s were a time when the Vietnam war was ending, the relaxed communal sense of Being being extended to White men was giving way to feminism - could be rabid, White man hating, feminism. My older sister was a cold feminist, when not a searing hot feminist, when not a disconcertingly light, breezy and trivializing feminist; my mother, when not having some sort of catharsis for herself through a breakdown and drinking, was usually hostile; if you knew my father, you could have some sense of why she was that way. I’m over that, and its not my point to complain, but to state the fact of why I needed some vicarious identity - which could neither so easily be had with my family nor with my (((diverse, multicultural society and its programs of forced integration.)))

OK, so, I was ripe for some escapism and masculine aggressive identification - a quasi serious thing, treated seriously by adults.

At the same time, through programs of school “integration”, by the school year of 1970 my homeroom teacher was black, and there were plenty of blacks in the integrated class of my local elementary school. But in 1971-72, the integration program bused me to Nishuane, a mostly black school - and a nightmare.

Again, this wasn’t long after Malcolm X declared that “the Honorable Elijah Muhammad said that the black man would rule” and not long after the black race riots in 1967 burned the nearby town where I was born, Newark; while it was taboo to take an identitarian stance against even saying anything about that, even then.

I’ve already mentioned a Bobby Murcer home run in September 1971 and the compellingness, the soothing reliability of baseball statistics, but there was something even more immediately mainlining into the older parts of the brain of the sports thing - NFL films.

I’m sure this kind of thing hooked many a kid, not just me.

In this I got a program, maybe what we’d now call a site, to identify with the venting of my spleen, my rage, will to action, to run, to identify with a tribe, to bask in the glory and to identify with, well, actually, White guys…..and we could share in widespread appreciation that was not forthcoming, personally, i.e., whereas we might otherwise not be given much support in identity (((to say the least))). In this quasi-identity, with our masculine strength alone and mere uniforms distinguishing teams [the players did not even come from the towns that “they played for!”] we could at least assimilate fighting for an identity together, not against our own - quite unlike my family, my (((American society))) and my Europe.

“The fearsome foursome”, Deacon Jones, Merlin Olsen ...the cool uniforms, winning ways, Roman Gabriel, exotic Los Angeles. I could identify fiercely with them. On Monday night, October 24 1970, my parents let me stay up late….almost..I got to see Kermit Alexander’s exhilarating punt return….the Rams were stopped on the goal line just before halftime. I was broken hearted, but optimistic that they could play the Vikings, they could win. I didn’t want to be torn away from the TV but my parents would not let me stay up..


I wasn’t paying attention to his race in that moment, he was on my side, my team

That moment set off an adrenaline rush as lights gleamed off streaking helmets, followed by the frustration of losing to the Vikings, a threatening team in uniforms just as cool as the Rams. From the cold north, men in Viking helmets came to play men in Ram helmets. Fascination set in.


It is something of a challenge to provide alternatives to young White boys to the visual appeal and action of sports like football which blacks can do well (similar as the challenge of black musical ability and audio appeals, it even has some addictive properties).

I would remain fiercely loyal to my side and could not tolerate losing, fairly bad though Rams records were compared to the late 60’s and what was to come in the 70’s; even though the Vikings just about always got the best of them in the playoffs - and in excruciating manner.

In the 1974 playoffs, not only did White Rams fans suffer the indignation of having their team headed by one of the first black quarterbacks (And I didn’t like it. Quarterback, the helm leader, was always a firmly White position), but they snatched defeat from the jaws of victory against the Vikings, again thwarted at the goal line.

       
After starting hemmed at their own goal line, the Rams went the full length of the field to the Vikings goal line, where Harris threw an interception and the Vikings reversed fortune.

The Rams had a first down on the Vikings’ one-yard line at the time. The penalty made it second and six, but quarterback James Harris threw an interception into the end zone on the next play and the Vikings eventually won, 14-10.

       
James Harris, one of the first black N.F.L. quarterbacks, helps the Rams to lose again to the Vikings in the 1974 playoffs.

Full Episode: In 1974, the Rams should of played the NFC Championship game against the Vikings in 70 degree Los Angeles instead of -12 degree wind chill factor Minnesota. Both teams were 10-4, and the Rams had won their one regular-season meeting. Until 1975, however, the NFL rotated playoff sites, and it was the NFC Central’s turn to play host to the conference championship game. Forget about it being the NFC Championship game, name me any game that a team goes over 99 yards and gets no points and loses by 4 points. OVER 99 YARDS!!! That doesn’t happen in Pop Warner. This is what happened. In the 3rd quarter, the Vikings hold a 7-3 lead. A punt pinned the Rams inside their 1-yard line, but we moved out of danger to their 25. Then Harris hit Harold Jackson for a 73-yard gain. Jackson should have scored, but he was nudged out of bounds by Jeff Wright at the Vikings’ 2. One play later the Rams were less than six inches from a 10-7 lead. But Harris, who could have fallen forward for the go-ahead TD, switched to a long count.The refs said Hall of Fame guard Tom Mack flinched, costing the Rams five yards. Two plays later, linebacker Wally Hilgenberg intercepted Harris’ tipped pass in the end zone. The Rams had gone 99 yards and produced no points. We lose by 4 points. The Viking curse.

In 1976 the Rams got thwarted on the goal-line in the playoffs against the Vikings once again.

In the 1976 playoffs, the Rams returned to the dreaded frozen north for another NFC title game. The temperature at kickoff was nine degrees.

The cold didn’t seem to bother the Rams, who drove smartly down to the one-yard line, but then their luck—and maybe their confidence—froze. Knox sent wide receiver Ron Jessie on an end-around to the right, where Jessie was met at the goal line by a pack of purple defenders.

“He scored on the play,” McCutcheon said. “I saw the ball over the (goal) line, in the end zone. They spotted the ball like on the one-inch line.”

The Rams had cause to feel an ominous chill at that moment.

“We still had a couple of more plays to get the ball in,” McCutcheon said. “I think he (Knox) called a quarterback sneak with (Pat) Haden and some other play I can’t remember.

“That was really disappointing because we were one inch from the goal line, and that was the year we were running the ball so well—25-Lead, 44-Lead. I thought at that time we would certainly want to get the ball to one of our backs—preferably myself.

“I couldn’t believe the quarterback sneak. So (on fourth down) we decided to go for the field goal, and they block it and take it back 99 yards.”

Actually, it was only 90, but old Rams still have nightmares of Viking Bobby Bryant scooping up Tom Dempsey’s aborted field goal attempt and racing toward the other end of the field. Jack Youngblood was so heartsick after the game that he couldn’t talk—literally couldn’t talk—for 15 minutes

While in 1977 it had been meteorological frustration, surprisingly, on the home turf…

               
The 1977 “Mudbowl” stuck the erstwhile viable Rams in mud and loss to the Vikings yet again


Coming back to the onset of my enmeshment in this identity in 1970, I had wanted to identify with black Deacon Jones and was glad when his fearsome play was on our side, but I couldn’t quite - I thought that he looked weird. I wanted rather to identify with Jim Bertelsen, Jack Youngblood, Fred Dryer, Roman Gabriel and Jack Snow.


Yet just another few years before I’d had fantastic temper-tantrums when having my tonsils out. I did not like the chocolate nurses.

I plead innocent besides - how was I to know who Kermit Alexander was and what he could come to mean to us… why should I believe that adults would let this happen, when what was happening by way of blacks was so obviously bad in terms of their hyper-assertiveness.

Who’d want to live with these people who burned Newark, made things so ugly, but nevertheless had the nerve to say that they’d rule us?

Unbeknownst to me, this was the football season following the Super Bowl (IV) played by the first majority black team - The Kansas City Chiefs. That is to say nothing, of course, of my nine year old awareness (lack thereof) of the (((egregious forces and purposes))) behind the 1964 Civil Rights Act, The 1965 Immigration and Naturalization Act, and the 1968 Rumsford Fair Housing Act…


My father told me that the Chiefs would “three-point-them (the Vikings)-to-death.” Place-kicker Jan Stenarud (3) and quarterback/holder Len Dawson (16) were a few of the minority of Whites on the Super Bowl winning Kansas City Chiefs - already, in 1970, a majority black N.F.L. football team, albeit the first one.


Whites playing the objectivist game gamely, but upended by first majority black team, Kansas City Chiefs, in Super Bowl III, January 1970.

By 1972 the war was ending and feminism, no longer constrained by the double standard of the (male only) draft and with it, the background need to grant some leeway to male protest for Being, came unhinged. I needed vicarious male identity more than ever.


Action against the San Francisco 49ers

N.F.L. Film’s style captured attention with Yoshi Kishi’s innovative editing, John Facenda’s deep voiced, stern narration and Sam Spence’s riveting music: With slow motion, fast motion, varied shots, bustling action and music, music of burly combat, “Sunday with soul” - that music so compelling to the emotions of a kid who wants his identity ultimately dramatized, ranging from the toughest, the most earnest quest, manly American quest, epoch exhilaration to dark, grim, wide ranging venture, and heartbreaking sympathy, “the game that got away” - while husky voiced narrators, John Facenda and Pat Summerall in particular, embellished the seriousness of it all. The music here, during minute 1:12 - 2:20, as background to a Redskins - Eagles game, is particularly intriguing: here it is by itself - “undercover man” - one of my favorite among these Sam Spence and William Loose tunes. “The Horse” was not included among NFL film songs, but was/is a marching band staple along the sidelines of high school games that achieves much of the same sentimental effect. And there was that Monday Night Football intro music.

If GW wonders what Hitler had going for him to excite a stadium and crowds in the street, well he certainly had something going for him, he must have, because he didn’t even have war action going on at the time, let alone some of the things that the NFL has to draw-in and compel mass allegiance..

But while NFL Films served to seduce, corrupt and divert my identity for some time from better pursuits, it is also worth talking about how we might perhaps use some of its techniques to deploy to our cause.

At least it was something that people were paying attention to. It was not merely the moment when Kermit Alexander’s fast twitching muscle fibers sprinted toward the end zone ..it was that and much more..


Tommy Prothro, with grim adult discipline and sacrifice of hours of training before the glory of the fans arrive.


Fans


Cheerleaders and marching bands

There were massive stadiums packed with fans, pageantry, marching bands, cheerleaders…


Paul Brown, the mature display of serious business when the masses of fans did arrive.

Here they were, the L.A. Rams - an opportunity for the requisite, more objective identity for me: they were from far away Los Angeles, with a team that was coming out of the 1960’s with great records and an awesome manly reputation. My older brother told me that they had the “The Fearsome Foursome” - their defensive line featuring Deacon Jones, Merlin Olsen ..later Fred Dryer and Jack Youngblood ..with their cool names, add quarterback Roman Gabriel to that regard. They had the coolest uniforms too.


Helmet


Fred Dryer


Jack Youngblood


Jack Youngblood about to lower the boom


Fred Dryer making a sack with Youngblood in hot pursuit.

Roman Gabriel, a very cool name for the quarterback playing for the Rams in The Los Angels Coliseum..


Roman Gabriel


Roman Gabriel vs Vikings in ‘70


Concern


Action vs Minnesota Vikings


Roman Gabriel vs. Minnesota Vikings in 1972


The Fearsome Foursome inveighs against The Philadelphia Eagles


While Youngblood (85) was my favorite on Defense.


Jim Bertelsen (45) was my favorite on offense..


Jim Bertelsen


Jim Bertelsen bolting past Atlanta Falcon defenders.

Now let’s step away from the Pattern, the Relationships and come back to the Episode and the Kermit Alexnder Moment…


The Moment in 1970

The Episode in 1970 - actually two episodes in succession: punt return; and then goal line stand.


Goal line stand episode begins with the Rams in huddle


Sportsfanship in that Episode..(they look like girls sent by mom to church choir practice).

..and see how the Relationships and Patterns of White objectivism unfolded, especially in (((context)))...

READ MORE...


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