Majorityrights Central > Category: Social liberalism

Within days I will set up a website to advance the best in White advocacy/nationalism as it is known to be - a place for the resource brought to bear, for its cultivation by those who recognize the crucial value of this resource.

I will endeavor to maintain a presence at Majorityrights in order to correct any misrepresentations of my positions and to challenge any perfidy which might make its way back, hoping for my riddance.

Some may think that I might be disheartened with the marketing campaign and those beholden to it having held sway over me thus far, but it is not the case.

Some will mock me as having spent my time in futility, but I think not; especially as compared to the likes of those who spend $10,000 only to die on the side of Mt. Everest.

I have achieved what I set out to do, which is to summit (what I am satisfied to be) the most vital and necessary in theory for the advocacy of European peoples. Similar as those not understood for having undertaken a quest of Mount Everest, it was my objective. Something that I had to do. But unlike their project, mine was not so personal or futile; rather it was in service to my broad understanding and to our people (and, ok, if I am to be most honest, perhaps as much against antagonists and those who do not care - their practices which are objectionable for the destructive impact they are having upon us), and against those who time and again mislead the theoretical trail; by contrast, I have left clear maps on trail for the sovereignty of European peoples: I know that I have brought the best in truth and in depth; while some may be determined to deny this truth out of custom, habit, tradition, their prejudices or vanity - or in red caped misdirection, as I have particularly shown - all one has to do is take a look honestly at my efforts which I will carry over to the new site to be disabused of pseudo justification for antagonism to the platform which I bring to bear.

Whether the new site achieves popularity or not right away is not an issue; any more than popular approval might not be first in mind for the guy who dies on the side of Mt. Everest, singularly focused in his aim, irrespective of how futile and impractical popular opinion may deem his quest to be; however, by contrast, the objective of the new site is not vain nor impractical, nor destined to be unpopular or out of the mainstream as those who do take a look will see; as the perspicuous overview from this summit has shown what is most relevant; a manifestation of the most necessary resource for our people.

It’s “THE Left”, they want to take away your Christianity, they’re not dealing with reality!

David Horowitz and Paul Gottfried occupy two axial points of Jewish motivation to promote a marketing campaign against “the left” and characterology thereof, while altercasting manipulable right wing reactionary positions for Whites given intersectionality with the (((progressive stack of PC victim groups))) against their Jewish interests, their need to get ahead of the reaction to NeoConservatism’s Operation Clean Break / Wars for Israel and reaction to the 2008 financial meltdown/ bail-out.

While I have called attention to David Horowitz as a leading Jewish figure in advancing the marketing campaign - in Jewish interests, obviously - against “THE Left” and indeed, he has contributed to exposing the Cultural Marxist/PC Anti-White Left, I have focused more on Paul Gottfried in terms of posing “The Left” in opposition to White identity and nationalism by definition. Nevertheless, both conveniently ignore the possibility (and necessity) of a White Left Ethnonationalism, instead altercasting any White identitarianism which might respond as some kind of Right -

Gottfried continues to orchestrate a program against “THE Left”, as best he can, presenting Christianity as spunky “rebellion” that “the left” wants to do away with, while Spencer was enlisted to advance a youthful, secular element to align with Paleoconservatism.

Alt-Right in Gottfried’s case, with flunkey Richard Spencer figure-heading the addition of new tents, more youthful, flagrantly rebellious and anti-social, secular, along with Paleoconservative and Jewish right wing (Alt Lite) tents - moving to “Dissident Right” after Charlottesville and “Hail Trump”, Spencer then falling to the wayside in favor of a more streamlined but still edgy/ironic Paleoconservatism (Christianity being what it cannot deviate from) and Third Positionism (includes right wing elements, obviously) - But I have not talked as much about David Horowitz’ part in the marketing campaign, positioning White identity against “The Left” and altercasting White Nationalism as some kind of Right (come Third Positionism, or neither left nor right populism, susceptible to infiltration and ineffective if not self destructive right wing reaction).

Related:

Though J.F. Gariepy claims to be thinking independently in his terminological deployment, the discourse parameters he follows are within the altercast box prescribed by Jewish interests and serving them; as ever, a caveat thus in regard to Gariepy’s use of the term “The Left” and its “characterizations;” while this usage and characterology is fairly true when looked upon as a Marxist Internationalist or Cultural Marxist Left, assailing White national, group and personal boundaries, absent the delimiting working hypotheses of the White Ethnonational Left, viz., unionization to structure accountability and gauge correctivity for Whites, Gariepy’s advice is more free floating (and, he admits, nihilistic) than it should be - providing feedback looking toward the more objective facts irrespective of our subjective and relative interests, but lacking the radical orientating context without the centering calibration of White Left Ethnonationalism’s relative, systemic interests.

JF Gariepy discusses recent Youtube bans, including Red Elephants: He adds (6:31)“But then, lets not fool ourselves into thinking that the current order is a liberal one. We don’t live in a liberal society. In a liberal society, you can’t lose your channel like Vincent James just lost it today. That is bullshit. These people are not liberals.”

And in regard to his assessment given the recent Youtube bans, viz., of Vincent James, actually, Gariepy is off the mark. The internationalist Marxist, anti-White Cultural Marxist agenda is about liberalizing White National borders and boundaries to the extreme completion - to where we can conserve nothing (not even a Youtube channel with the aim of conserving any vestige of White human ecology).

The discussion below, from NPR Fresh Air, does well to place David Horowitz in the scheme of things. However, it only provides a semblance of explanation of his motivation for terminological and conceptual misdirection of White interests in order to serve Jewish interests as they’ve been intersected by their former client advocacy positions….

All text except for images and captions are from NPR, Fresh Air:
.....

NPR, Fresh Air, 24 Aug 2020

Guerrero is an investigative reporter who formerly was with KPBS, the radio and TV station in San Diego. She previously covered Mexico and Central America for The Wall Street Journal and Dow Jones Newswires. She’s the author of a previous book called “Crux: A Cross-Border Memoir” about growing up with a Mexican father and Puerto Rican mother.

It’s impossible to understand the Trump era, with its unparalleled polarization, without tracing Stephen Miller‘s journey to the White House. That’s what my guest, Jean Guerrero, writes in her new book, “Hatemonger: Stephen Miller, Donald Trump, And The White Nationalist Agenda.

[...]

GROSS: So David Horowitz, who we’ve been talking about, who became a mentor, a far-right mentor to Stephen Miller - you know, Horowitz started off as as a leftist. He was one of the editors of the leftist magazine Ramparts. He, I think, was, you know, an ally of the Black Panthers. Like, what do you know about why and how he changed so radically? He moved from, like, one pole to the other.

GUERRERO: Yeah. I mean, David Horowitz had recommended his friend Betsy (Van Patter) to work on the accounting for the Black Panthers. She’s a white woman. And she ended up being murdered. And the murder was never solved, but David Horowitz blamed the Black Panthers Party and became convinced that they had murdered her. And after that, you saw David Horowitz go through this transformation where he became convinced that the movement that he had been a part of, the left, had waged a unfair war on whiteness - is what he called it. He felt that whiteness was actually something that needed to be preserved.

And, I mean, he tries not to write about it outright as whiteness being preserved. But he talks about how the only important racism in society is racism against white people and that racism against Black and brown people is a figment of your imagination. And it really goes back to the murder of his friend Betty, who he blamed on the Black Panthers.

And it really started to lean into these, you know, misleading statistics that are put out by publications like American Renaissance, this white supremacist publication that paints brown and Black people as innately more violent than white people. And David Horowitz is the one who introduced Stephen Miller to websites like American Renaissance. He describes the founder of American Renaissance, Jared Taylor, to me, as a very smart man, who he claims has a perverse ethnic view because, again, David Horowitz, you know, tries to distance himself from the white nationalist movement because he knows how important it is to launder these ideas through the language of heritage and national security if you want them to appeal to the mainstream.

GROSS: This is FRESH AIR. Let’s get back to my interview with Jean Guerrero, author of the new book “Hatemonger: Stephen Miller, Donald Trump, And The White Nationalist Agenda.” She is a former investigative reporter for KPBS, the public TV and radio station in San Diego. She’s now freelance and continues to report for public media. She previously covered Mexico and Central America for the Wall Street Journal and Dow Jones Newswires.

So we’ve been talking about how David Horowitz mentored Stephen Miller. And Horowitz helped Stephen Miller launch his career. He first got him a job with Michele Bachmann when she was elected as a congressperson, and she was very conservative. So what job did he get working with Michele Bachmann?

Christian Zionist Michelle Bachmann

GUERRERO: He was hired as a press secretary for Bachmann, and that was his first job. And that’s kind of where Stephen Miller starts to learn about, you know, how to write these very hyperbolic press releases. And he starts to, you know, bombard reporters late into the night with his press releases and links and FYIs.

GROSS: So David Horowitz first gets Stephen Miller a job with Congressperson Michele Bachmann. And then from there, Horowitz gets Miller a job with Jeff Sessions when Jeff Sessions was a senator from Alabama who, like Stephen Miller, was very anti-immigration. So what was the relationship like between Sessions and Miller when Miller was working for him?

Jeff Sessions by Gage Skidmore

GUERRERO: So Miller - you know, he really helped to turn Jeff Sessions into sort of a very combative personality. He - I mean, Sessions was already a leading nativist on Capitol Hill when Stephen Miller joined. But Stephen Miller started to model Jeff Sessions, his remarks, after the far-right, combative media personalities that Stephen Miller had been familiar with his entire life - so really pulling, you know, talk radio talking points onto Capitol Hill and having Jeff Sessions, you know, talk about how too much immigration is going to, quote, “decimate” this country and how anyone who supports immigration reform is part of a globalist elite who wants to destroy the country through limitless importation of cheap labor in the form of mass migration. So these ideas of demonization Stephen Miller really incorporated into Jeff Sessions’ rhetoric.

GROSS: So he becomes Jeff Sessions’ press secretary, and then Sessions and Miller end up in the Trump administration. And Steve Bannon helped get Stephen Miller into the Trump administration, and Bannon was another one of Stephen Miller’s mentors. What was Bannon’s role in Stephen Miller’s life before Bannon was pushed out of the Trump administration?

Stephen Miller and Steve, “ethnonationalism, it’s losers and we’ve got to crush it more”, Bannon

GUERRERO: So Bannon, you know, gives Stephen Miller a platform on Breitbart while Stephen Miller was working for Jeff Sessions. Basically, Stephen Miller was given free reign over a lot of the writers at Breitbart to just kind of shape their stories and provide them with ideas that they were expected to turn into stories. And during this time is when Stephen Miller was feeding, you know, articles from white nationalist and white supremacist websites to Breitbart and having them do stories about them, you know, painting immigrants as an existential threat.

So Bannon - you know, he gives him a platform on Breitbart and helps connect him with the people on the Trump campaign, where Stephen Miller was initially providing free labor for the Trump campaign, you know, sending over talking points and memos and then eventually gets himself hired in 2016 as the senior policy advisor and top speechwriter for President Trump.

[...]

GROSS: The book “The Camp Of The Saints.”

GUERRERO: “The Camp Of The Saints,” yeah. It demonizes people of color. But it also demonizes their allies. It demonizes anti-racists as agitators and anarchists and as mobs, which you then now see Trump using that exact same language to talk about anti-racist protesters ever since, you know, the police killing of George Floyd. So Stephen Miller is really drawing - whether he’s doing so consciously or not, I mean, Stephen Miller read this book. He promoted this book. And a lot of the language in this book you are now seeing Trump using.

[...]

GROSS: Well, among the many riddles surrounding Stephen Miller is - you know, he’s Jewish. His grandparents were immigrants. And he espouses some views that are espoused by white supremacists. White supremacist hate Jews.

GUERRERO: Mmm hmm.

GROSS: They would like Jews to, like, leave the country or at least live in a separate space on their own. How does he reconcile that? I’m sure you don’t know the answer to that. But don’t you wonder?

GUERRERO: I do. You know, I - one of the stories that I found the most interesting in my research for the book is the story of Stephen Miller’s grandmother Ruth, who on his - his grandmother on his mother’s side who spent her retirement compiling the family history, you know, how they were refugees who fled the nationalist agitators and, you know, these pogroms against the Jews, these massacres against the Jews and came here to the United States. And she recorded the family history. She said she was recording it for her grandchildren, like Stephen Miller, so that they would never forget the value of people who come to this country with nothing but the clothes on their back and speaking no English, just as Stephen Miller’s ancestors came to this country.

GROSS: How have people in Miller’s extended family reacted to his extreme views?

GUERRERO: You know, I interviewed a number of his relatives. And most people in his family, with the exception of his parents and his siblings, who declined to talk to me - they’re very ashamed to be associated with Stephen Miller and the legacy that he’s created around the family name because of the fact that, you know, they know where they - where the family comes from and the fact that they - you know, they initially came here without any knowledge of the English language and without any money in their pockets and started out as, you know, peddling fruit on the streets and eventually made their way up and made something of themselves and contributed in a very strong way to this country in the way that, you know, many immigrants do.

And so a lot of them told me that they see him as someone who needs to be punished for crimes against humanity. You know, one of his aunts was telling me that she truly believes that he’s unleashed what she calls a Pandora’s box of hatred in this country that is going to be very difficult to contain after they leave office, if they do.

..................................

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Here’s How Breitbart And Milo Smuggled Nazi and White Nationalist Ideas Into The Mainstream

Paleoconservatism as “Cultural Controlled Opposition” to Neo-Conservatism and its Clean Break Memo.

In a recent podcast, Dangerfield ran clips from an English village in the 1970’s celebrating The Queen’s Jubilee.

Dangerfield remarks among his derision of “Post Modernity” read (((post modernity))) as opposed to White Post Modernity, and “The Leftists”, read international, red leftists as opposed to White ethnonational left, that these “Leftists” will denounce the celebration of “The Queen’s Jubilee as right-wing reactionary nostalgia.”

This is not really quibbling on my part. Rather, it provides a good example of why it is important to understand Post Modernity correctly, viz. White Post Modernity as opposed to its (((red caped))) misrepresentation along with other language currency counterfeiting the depth grammar of left and right.

Dangerfield says, “these leftists want to say that these English villagers celebrating the queen’s jubilee” is an expression of right wing reaction.”

However, Post Modernity proper, viz. White Post Modernity/left ethnonationalism, would say, on the contrary, that it can be fine and good for these English villagers to celebrate the Queen’s Jubilee. Unlike the rule structure of Modernity, a practice (and a people) does not have to be different and new in order to be good; and should not be put at risk to uncontrolled experimentation.

If it is a healthy tradition, one can feel free to participate and reconstruct the practice/people without the pangs of self loathing for the appearance of conformity (as opposed to modernity’s paradoxic mandate to the individual: “be different so that you can fit it”); one invokes a willing suspension of disbelief in the hermeneutic (liberated from Modernity’s mere facticity) and one does so understanding when it is healthy for one’s people (while one is free to Not participate and can give way to Modernization when a tradition is not healthy for one’s people).

You begin to see why it is important to have a clear understanding of Post Modernity, viz., White Post Modernity.

For one clear example, for capacity that it provides for Optimal Competence, as per Aristotle’s description of performance requirements: minimal, satisfactory, optimal.

A minimally competent person could not participate in the Queens Jubilee appropriately, because they would not understand it well enough - thus, not understanding how to reconstruct the practice normally, or adjudge where the practice might be right (despite modernist derision) or where it might be going wrong (despite its having been tradition).

A merely satisfactorily competent person can ONLY participate in a rather verbatim reconstruction of the practice. But given the disorder of Modernity, lacking the stability that once underpinned the practice with assurance (e.g., The Queen has our interests at heart and would never decry those against immigration as “racist”, nor lord accountability to the universalizing Jesus over us, as opposed to accountability to our native people, nor have a grandson married to a Mulatto), there is no such thing as the kind of stable criteria for one to reconstruct; one must have more understanding of the context.

Hence, given the disorder of Modernity, especially (((weaponized))), as it were, there is no stable traditional order to practice satisfactory competence, one is either minimally competent or optimally competent.

* Aristotle’s discussion of minimal, satisfactory and optimal competence uses the example of fairness in exchange and knowing the difference.

Satisfactory competence can only make an equal exchange.

Minimal competence doesn’t understand an equal exchange, might make an equal exchange by accident, or give less than the appropriate value or more than the appropriate value, not really understanding it.

Whereas optimal competence knows the equal value of an exchange but can exchange less without being niggardly in truth or can give more without being ingratiating in truth.

It is not only necessary for English and all European peoples to understand Post Modernity properly, but it is also quite possible, not too hard at all for the vast majority of our people to understand its performance requirements; minimal/optimal. Hence, we must not be deterred by Jewish red-caping of terms and concepts.

Related at Majorityrights:

White Post Modernity: corrects reactionary chase of (((red capes))) fucking up necessary pomo ideas

White Post Modernity

In brief:

The DNA Nation concept is a means to coordinate people of European extraction - i.e., on the basis of genetics: genus and species (European race and national kinds) worldwide; thereby facilitating organization of 1) our European genus and species in diaspora together with 2) our native European people to maintain their distinct native genetic kinds and national interests; including the aim to secure their national borders; and to 3) coordinate our European diaspora and native Europeans together in genus and species to establish sufficient economic base, power base, organizational boundaries and territories worldwide to defend and advance our kind.

.......

(((Sponsored))) “Black Lives Matter” rioting, arson, looting, property destruction and assault has been repeated in more than 30 U.S. cities followed by European cities as well.

With race riots having broken out in cities all over the United States (and elsewhere), it should now be clear to even the normiest boomer-civnat that Whites are under attack as a race, i.e., as a group - we (White men, in particular) are low man on the totem of the progressive stack of intersectional victim groups. We obviously have to look after our own.

Dallas man tried to assert himself and defend his property alone against the hyper-assertive black element.

While the more sensible among us have observed the destruction to our precious Ethnic Genetic Interests for decades as a result of liberalization of our national borders and group boundaries, the Covid-19 pandemic signaled a paradigmatic shift to broad consciousness that malign factors may cross national borders and interpersonal boundaries; and the state response of closing borders and requiring social distancing revealed that border and boundary maintenance can be done, even if this permutation was not done expressly for the protection of our European genetic kinds.

But we have a more flexible means for protecting our kinds, where the state and those in power are antagonistic and block the means to secure our European kind, sicking aliens and out-groups upon us to no end, and that is the perennial form in which a people fight off oppressive, exploitative and destructive elites: We may unionize our people for the sake of the aforementioned three purposes - otherwise scattered diaspora, our discrete species of native nations and the over-arching power of our genus. The time is ripe to promote this organization in defense of our interests; the need should be clear to all.

Take advantage of C-19 lockdown to squeeze-out the middle class as they might, as they would, what is the proper response to elite oppression? It is unionization (or some analogous means of organizing our people). Then we can begin the course of marshaling our nations and economy to serve our interests as opposed to elite parasites.

Yes, unionization, social organization, is traditionally considered to be a leftist concern (about a broad union of people, with power largely managed by accountability to deliberately delimited boundaries as opposed a “magic hand” wielded acutely, narrowly against the group, supposedly warranted as “purely” and as much without debt to their people as you’ll let them get away with asserting), but unionization of the group is not necessarily an anti-nationalist concern at all. On the contrary, social responsibility, accountability through unionization of national boundaries fit together like a hand and glove - unionization equaling delimitation of group border, providing accountability, providing correctability, which is practically synonymous with group systemic maintenance - corresponding with homeostasis, self corrective systems, autonomy, self governance, sovereignty (what we want and what our enemies try to destroy).

It should dawn on people why our enemies are pushing the anti-left narrative so heavily - they don’t want us to organize against their elite hegemony, the right wing sell outs and licentious liberals that they enlist to their side. And why they altercast “third positionism” as a means of backdoor infiltration and/or destabilization; as opposed to allowing us to define left ethnonationalism for ourselves, to include private property, individual liberties, free enterprise within reason and other means of integrity that Europeans expect within a basis of social accountability.

Boomers bend the knee to Jewish sponsored black power (right wingers taking the pay-off or the flattery to their self sacrificing “objectivity” while liberals take the license and flattery to their indulgent “objectivity”).

A generation of boomers are still in power, not only holding position (bending the knee in deferential acquiescence to blacks and their backers!) presiding over our liberal destruction but also in power over the reactionaries to liberal destruction; particularly represented by STEM types in intransigence for the relative success afforded by their STEM predilection (marketable skills) and the fortune of post war boom years, where the anti-social story of individual human potential could allow them to burn the social capital stored by the conservatism of prior generations, to remain rationally blinded to their indebtedness to their social capital; and they will tend to think that we simply need to get back to their liberal/objectivist, anti-social ways - it just needs to be applied harder. They are all too ready to believe that the very correction to their over-grazing and irresponsibility is the problem: those “lefties” who seek to create a unionized system of social accountability. But STEM types are notorious dupes to manichean devils.

STEM types, markedly Europeans evolved mostly in response to natural challenges, Augustinian devils, are famously great scientists and engineers and notorious dupes to the Manichean devils coming out of the Middle East, those whose primary challenge was other groups, who thus evolved accordingly, wielding Manichean trickery and deception.

Now, science and empirically rigorous, close readings of our peoples deep, emergent nature, requirements for the maintenance of our being, is indispensable. There are several invaluable concepts that GW and Bowery have put forth from that rigorous end of inquiry; e.g., GW’s “being-of” is a great idea, an important centralizing position in hermeneutic process (and not mutually exclusive to the platform that I set out).

However, if the end of rigorous verification is to have orientation and relevant account, it must function within working hypotheses. I like to go with Shotter’s idea of calling these “specificicatory structures”, partly finished concepts which may be elaborated, acted-into and corrected with others. Our borders and boundaries can’t be taken for granted and don’t fall into place in a seemingly perfectly natural way that borders and bounds do for the Japanese, because we have been subject to an array of manichean tricks, for millennia now, to rupture our borders and bounds.

Furthermore, as the STEM predilection is attuned to precision, binary either/ors and to look for “the one little sublime thing” that might make the circuit go or not and at same time might eliminate redundancy as inefficient, it can be a good habit for engineering, but a vast disservice to the complexity of praxis, the social world, rupturing its organic holisms and multiple agentive interfaces, such that slightly ambiguous concepts, specificatory structures, serve better for their flexible interfacing capacity. Comfortable thus with working hypotheses and not over-valuing precision so much as to misapply it, one is not liable to make a bewilderingly retarded mistake such as hearing that Gregory Bateson “is Jungian” (not true) and therefore that he can be dismissed entirely as otherwise redundant for that one thing (which isn’t even true!). 

And as I’ve pointed-out before, STEM types have had a leg up in advancing their perspective in the internet age, thus delaying corrections to anti-social perspectives that may tend to adhere to their predilections.

It is the other end of orientation - calibration and unionization of our group to provide relevant accountability to our ancient social capital and its future trajectory - that the manichean adversaries of European interests have been assiduously at work against.

The concept of the group, particularly as unionized, is the opposite of liberalism (the no-account, toxic ocean in which we swim) because you are conserving what is within and providing, through its “union” structuring, the means of accountability to our group system, which corresponds to correctivity, which is approximately synonymous to group systemic homeostasis (self corrective systems) - which is what we (should) want as a people - functional borders, boundaries to provide autonomy, sovereignty. This structures consciousness as deliberate; you have to love the departure from objectivist, no account liberal whateverism - it is deliberate.

Black daycare worker suffocates 8 month old, CCTV shows dying child thrashing her legs to escape

Specifically, Europeans are under attack as a group (a race is a group). Generally, the humanities, not harder sciences, are the disciplines which develop means to analyse human groups.

Psychology generally focuses on the individual, and as such it is limited in its utility to our group concerns in interaction. While sociology takes the group as its unit of analysis and communicology takes interaction as its unit of analysis.

As instruments thus, sociology and communicology are better suited to our concerns - we are under attack as a group in interaction by characteristically antagonistic and manichean (trickster/deceptive) peoples. And as sociology is being weaponized against us, that is all the more reason to take control of it for our interests, not to abandon the group unit of analysis as “Jewish.” That’s ridiculous. Talk about an ostrich putting its head in the sand.

Now then, there are many necessary means for understanding and organizing our people that I call White Post Modern in order to distinguished these resources/means from what has been put across by the YKW and their liberal minions as “post modernity” - the many red cape misrepresentations and distortions of the concepts to wield against White interests and to turn White people off to the underlying concepts altogether, crucial though they would be to understand and deploy in White interests.

“Will you commit to defunding the police? - No? Then get the fuck out of here!” Minneapolis Mayor (((Jacob Frey))) is doing all he can to acquiesce to black demands.

Black Lives Matter is just one of many anti-White organizations sponsored by (((YKW)))

Particularly as they attained greater hegemony than ever in 2008, Jewish power and influence has been determined to maintain those distortions of the humanities weaponized against Whites as representing “THE Left” and “THE Problem” to be solved primarily by Whites joining them on the Cartesian end of pure science, universal truth, facts, Abrahamic god beyond nature, etc. Rationally blinded to what the YKW are doing, in pseudo objectivity, detached from the disingenuousness of our own elite sell-outs, the naivete of the masses who go along with this (((Madison ave))) marketing campaign against “The Left”. Anything but the social accountability and social justice, anything but left ethnonationalism, as its concept of unionization facilitates - no, can’t have that. It’s a threat to Jewish power and influence; a threat to right wing sell outs who take their pay off; a threat to liberals who take anti-social license.

The abuse of the humanities has been so profound in its deployment against Whites that you can hear particularly STEM type Whites in reaction proclaim “Sociology” a false religion. Well, the abuse of sociology into an anti-White religion can be. But to criticize sociology as a discipline as a “false religion” would be like calling a telescope, “bad.”

Again, the social group, which is the focus of sociology, is as relevant as any neutral unit of analysis can be given that we are under attack as a group - a race, attacked by anti-racism. Thus, if sociology is being abused against us, that is all the more reason to take control of the instrument for our interests.

Our enemies have devised red capes of social organization throughout the years, Marxism (international a-racial unionization), Cultural Marxism (anti-White unionization), and recently since 2008 have cultivated a characterology of “the left” which they would try to attribute to anybody who tries to apply salutary concepts of the left to White interests, viz, to the ethnonation, saying that you are trying to take away private property, trying to take away unequal outcomes according to merit, that you seek centralized planning etc..

What you really want is to be right wing, because that would suit Jews in their hegemony, don’t want any union of the masses seeking social justice; at least you could show your theoretical sophistication by being neither right nor left? then you could stay obligingly disorganized; failing that, be third position along with knucklehead Keith Woods, so you can introduce Hitler and natural fallacy to help rid the Jews of their mischling problem and put the White unionists to death in war, oblige Jewish provocation as such, for the introduction of that destabilizing element, courtesy the knucklehead.

Rather than organizing, unionizing White interests against Jewish power and influence, you can keep on with the program of diverting reaction to the right wing sell-outs the YKW enlist, the liberals the YKW enlist with increasing license.

Hillsborough County Sheriff’s Office has released shocking video of hundreds of looters breaking into a Tampa Walmart on Saturday, May 30, 2020, at 9:10 p.m.
(Courtesy ABC Action News and Hillsborough Sheriff’s Dept. 11 June 2020).

(((Curtis Yarvin (mencius moldbug)))‘s whole “Dark Enlightenment” was effectively an op against STEM types to further misdirect them from the proper findings and deployment of the humanities.

Worse, to dismiss the humanities, the more hypothetical end of inquiry in balance to harder scientific rigor, is to dismiss the most relevant units of analysis for the challenge that we are up against, for anti-racism is anti group classification and (likely necessary) discrimination thereof; while communicology is the study of interactions, e.g., group interactions which may break down group systemic maintenance (a human ecology) or serve to maintain it. And it is to dismiss resource from the humanities unnecessarily, as they should not be looked upon as in conflict but complementary to the more rigorous end, equally indispensable.

However, while I make perfect sense to myself, I have been up against Jewish/Abrahamic interests, the right wing reactionaries they enlist and buy off with low account stories of their independent objective merit, while the liberals, with the same line of independent, objective merit, are bought off more cheaply, i.e., provided more straight forward license (licentiousness) to indulge.

Those who react in indignation while not being willing to act against our people’s interests (at least not intentionally), take the right wing altercasting into purity spirals - a wish for “that’s just the way it isnness” to find relief from Jewish rhetorical deception and other manicheanism in the social world (praxis) - but at the serious cost to group organization, accountability and agency.

Landen Hoffman

That would be “leftist’ ..can’t do that.” 

And so when I, an early and quintessential Gen-Xer, seek to correct the rational blindness of Boomers, particularly of the STEM kind, with necessary concepts of social unionization to facilitate accountability to our historic and future genetic capital, given the hideous abuse they have witnessed by means of the red capes of the humanities, given that the Jews want them to continue in their misunderstanding and to identify as right wingers, easily maneuvered, or self destructive, stigmatizing, dividing and disorganizing as such, given the mean and insane anti social reaction that many have gotten into as right wingers, I have been up against far more resistance than I would have expected and far more than I should have gotten.

Now, this has been a bit of digression but I needed to take it on because I haven’t gotten the help that I should have from the boomer STEM types; in fact, I have gotten horrible resistance. The general strawmanning that I’ve been subject to has been absurd, while the platform that I offer is coherent and equipped with important concepts.

The idea of unionization as I advocate it should never have met with the kind of resistance it has; and this resistance is likely to be an expression of reaction to abuses of the concept deployed as anti-White or indifferent to White EGI, as with other social concepts organized against Whites; mis-perceived as being inherently anti-White and unusable by Whites therefore, which is absurd; but in truth, the anti-Whitism has been laid-on thick; people’s reacting against “the left” is understandable - it was my reaction until I began to make inferences along with some founding WN fathers turned against the right; and if I had not been privy to the source of inner theoretical workings, i might not be able to penetrate the ostensible either.

DNA Nations functions something like a union of unions; coalition of unions; federation.

This is not superficial philosophy. It is not mere politics which requires to be put aside indefinitely for some “deeper” science or philosophy. Aristotle takes praxis as the first order of business and Aristotle is the most respected single figure among European peoples for reasons of outstanding judgment in regard to human nature and our requirements. If Praxis, group organization, is out of whack, all other endeavors are liable to be futile. And crucially, in line with Aristotle’s advice, to over apply science and physics (pleroma) to the biological and social world (creatura) of praxis is the classic epistemological blunder which has precipitated some of our worst historical catastrophes.

            Warsaw after WWII (left)                        Dresden after WWII (right)

Nor do we need to distrust all words, as we are not trying to persuade our enemies but rather seek to make things clear for our people.

That is the essence of the post modern project, to call back our people from Cartesian estrangement into a centralization of our group of people (praxis), a unionization delimitation facilitating accountability to ours and coordination with other groups of people and environment that Cartesianism’s objective estrangement can be oblivious-to.

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Paradigmatic Shift: A paradigmatic shift of epoch world view is emergent with the implicative force of the pandemic.

From Modernity, International Liberalism and Pandemic to Pervasive Ecology Managed through the Coordination of Ethnonationalism’s Paradigmatic Conservatism.

Paradigmatic Conservatism is an idea put forward by Gregory Bateson, endorsing strong national borders which, in turn, allow for broader individual liberty within the nation. He maintained that the prevailing epoch has stupidly reversed that equation - with borders having been allowed to run wild while individual liberties are pegged.

....

A paradigmatic shift in world view is instigated with the global pandemic, from the prevailing liberal internationalist paradigm, to one of paradigmatic conservatism – strong borders which can ideally and practically facilitate a wide breadth of individual liberty within, securing the integrity of the authentic, emergent qualities of our genome.

The global pandemic evinces a long overdue ecological corrective to the modern epoch’s impervious liberalism. Its universalizing reach wielded obliviously over interpersonal and international boundaries, where not naively adopted in the rational blindness of its pseudo objectivity, detached from relative group interests, then disingenuously weaponized by the powers-that-be, buttressing that halo of innocence with suspended disbelief in arbitrary experimentalism for the promise of limitless progress and growth, even if in the hereafter.

Modernity has been a driving extension of the most determinedly evangelical forces of globalization, with that linear belief that change and arbitrary experiment lead necessarily the way of progress, ostensibly warranting the hubris of vulgarly pragmatic narcissism to run impervious rough-shod over indigenous peoples – their destruction by its means, after all, written-off as a mere functional hazard of progress and being where the critique of Modernity gained moral traction/warrant with anthropologists.

There is an irony in this post modern correction, the reflexive effect of the pandemic revealing both our systemic inter-relatedness and thus interdependence on sovereignty, as the inhabitants of earth are shown most clearly how mutually interdependent and thus responsible that we are for the discrete border control and population management that nationalism facilitates.

This shared circumstance that we are all now confronted with along with the national responses of border control and social distancing, confirm the profound importance and the very real possibility of maintaining national borders and social bounds. Functional possibility of border and boundary control that the liberal powers-that-be would undoubtedly like to continue to deny.

And of the culmination of this Modern epoch post World War II, the idealized prohibition of group classification by means of Lockeatine Civil Rights no longer taken under the epoch’s fulmination as a simple mechanism at individual discretion against impediments to individual liberty, forward thinking and progress, but given a potently weaponized form of “Civil Rights” against forecast abuse of social classification by suspect groups, viz., as “racism”, a stunning and stigmatizing concept to wield by even the most crass against those deemed likely to abuse the concept of human taxonomic classification, easily ruining them, Bateson remarked in one of his very last speeches, nevertheless…

“I don’t have to tell you about the tyranny of patterns, that is the rubric under which we meet. What you may not know, is that you have to accept them.”

The rubric of the “tyranny” cited by so called progressives to be sheerly liberated from, of course, is the formal classification of patterns – including human ecologies – while Lockeatine rights, anti-racism and so on, are what is taken for granted as the perfectly innocuous liberation, the remedy to this “tyranny.”

The inevitability of systemic correction inherent in patterns, whether by stasis or homeostasis, is their tyranny.

This long overdue correction to modernity’s Cartesian universalism nevertheless presents the opportunity to move from post hoc reaction against the inevitable stasis – and by reaction against the stasis, we mean the non-deliberate physical and biological responses to corrections coming from outside of the system, sometimes confronting it in the form of disease, such as this virus - to one of social systemic homeostasis, deliberate correctivity: the autonomy of self correction, self corrective systems.

Nationalism, particularly ethnonationalism, structures a systemic world view optimally for homeostasis, i.e., in praxis - the socially self corrective paradigm as it facilitates accountability, coherence, agency and warrant in the management and coordination of human and pervasive ecology.

Whether disciplined by the overseers of homeostasis, or by brute stasis, a paradigmatic shift from Modernity and liberalism is implicated.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance, possibility and reality of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism - ethnonationalism.

......

However, the perennial libertarian concern over abuse of state power is vying to reassert itself as the most important rubric.

State measures to control the virus, ranging from shutting down small businesses, to fining people for walks in the park, to tracking-apps monitoring people’s whereabouts through their I-phones, to limiting freedom of travel for ordinary people, are looked upon as liable to lead to further centralization of wealth and power to the anti-ethnonationalist elite, along with a greater capacity and ostensible warrant to clamp down with a police state in their interests - not ours.

Particularly if this concern is upheld as paramount by influential voices who do not experience themselves as having a strong vested interest in ethnonationalism, a temptation especially for those talented enough to nerd their way around (think Styxhexenhammer666) and get their share (for now) despite the growing casualty to our species, personal priorities such as theirs can tap into a broader audience of right wing reactionaries, flatter their “intellectualism”, tickle conspiratorial horror scenarios and maneuver the broad base of our people right back into the laissez faire liberal-sphere - a co-option which would suit the powers that be just fine - the liberal powers that be, who’ve gotten us into this broad wreckage of our human and pervasive ecology, who obviously care even less about us and our concerns for the preservation of our kind and habitat, and would be just fine with seeing us blended away where we do not die-off outright.

Hence, the correction could be diverted through over reaction as the exercise of state power rouses concern of police and surveillance state, whether paranoically imagined or very real, as incipient ethnonationalists certainly have cause to be concerned about that through their experience of censorship and persecution.

However, most of those worried about these possibilities tend to be the same people who do not have the freedom of being grounded in good will; not being ethnonationalists, the people they feel duty bound to see as something like brethren-ends-in-themselves are not, in fact, their people, or do not conceive of themselves as such; and thus, they rather stubbornly cling to their right wing, anti-social security blankets – the socially unaccountable natural fallacy of ceaseless power struggle, or outside of praxis on the other side, outside of nature to an unaccountable sky god or the “magic hand” of the market that would ordain the charlatans who would use state power to oppress them indeed.

Nevertheless, the significance of achieving national autonomy for our people through state sovereignty on our behalf, is so clearly important that how state authority is to be achieved reigns supreme and how to rein-in state authority over potential abuse a detail – an important detail but one which should be far more manageable as we all know, if we are “bowling among ours only.” In fact, issues of potential state abuse, corruption and accountability (particularly keeping accounts requested to a minimum) should be far more manageable trough ethnonationalism and all the more reason for us to take charge.

Putnam’s studies, published in Bowling Alone, indicate that the heterogeneous, proposition nation is at the other extreme with regard to trust facilitation. Thus, we have less to fear from the homogeneously populated state – i.e., ethnonationalism.

And ethnonationalism is most open in the broadest sense as well, as the people are one in the union, from elites, to rank and file, to marginals, accountability is most likely to best serve the interest of all, thus kept to a minimum, let alone going rogue to police and surveillance state.

With that is another silver lining to fear of the police state: try putting yourself in their shoes - what are you going to do with all this data? Where would you begin? Are you afraid that you might be required to get a vaccine in order to travel or move to a nation? Is that a new practice? Haven’t Small Pox and Polio vaccines been required for a century now? But I digress.

Yes, China has a pernicious social credit system in operation, but that is a function of a narrow elite rigidly in power for their sake, not an ethnonational superstructure. China would have to be broken into several nations to have ethnonstates; as opposed to something more like an empire over-reaching divergent interests, attempting to suppress and control them.

Let us put trust where most people intuitively find trustworthiness, and where the science tells us that people find social and political participation worthwhile regarding state/union organization – if it is ours, in and about the interests of our homogeneous people, it is at very least a trustworthy start.

Further, consider what convulsive, over reaction can bring indeed - the quest for pure warrant, the exception beyond account, ethnosupremacism and genocidal imperialism as opposed to ethnonationalism.

Paul Tillich:

“The existentialist protest against dehumanization and objectification, together with its courage-to-be as oneself, has turned into the most elaborate and oppressive form of collectivism that has appeared in history.”

Although arguments have been put forward that he was speaking of the Soviets, it is actually pretty apparent that Tillich was speaking of the Nazi regime.

Even so, this platform isn’t about preventing self actualization and achievement, but rather looks to make the individual quests more possible by putting them on socially supportable, emergent grounds, facilitating an optimal circularity of needs in quest in order to stabilize them within the union, harmonizing them with homeostasis of the union as well.

This is why social constructionism has been recommended, in order to sensitize us to our human connection and indebtedness in Praxis, which is a fact and a responsibility, a necessary focus particularly for we, the more individualistic peoples of European evolution.

In fact, we are not making things up, out of thin air as weaponized forms of purported social constructionism would bandy.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance and reality of social grouping, and the possibility of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism - ethnonationalism.

In fact, in some respects we are experiencing the dark side of self actualization, a modernist story in dire need of social hermeneutic correction (as I have discussed many times), a story told of our individual potential and social boundary transgressing liberty maximized and weaponized against our group interests through the context of America’s civic nationalism; its civil rights weaponized as anti racism against any social classification that would serve European homeostasis facilitated by ethonationalism; thus it is an anti nationalist weapon, decidedly un-ecological but given to us as the rubric under which we function since World War II. Since then, Nazi imperialism and supremacism, its natural fallacy, have been disingenuously labeled nationalism by those antagonistic to our people being due any account, as we would by means of a sufficiently powerful group, the ethnonation, and able thereby to require accounts in return.

To be clear from the start, we are marking a distinction of ethnonationalism from ethnosupremacism, the epistemological blunder, the natural fallacy of Nazism, which was supremacist and imperialist, as Hitler believed state borders were a fiction that were merely enforced by brute force and should be violated by the powerful people, imposing their will to power in accordance with his natural fallacy – this is not nationalism, nor socialism for that matter. His natural fallacy followed a logic of meaning and action beyond (or below, as it were) the accountability and correctivity of the praxis of the social world, to runaway – to destruction. Our aim is the systemic autonomy that the social construction of ethnonationalism facilitates, and preservation of human and other natural species which borders assure, not a race struggle with the aim of annihilating those who do not want be subject, subsumed and eliminated in a battle for supremacy.

Ethnonationalism is the opposite, defending species against supremacism and imperialism.

As opposed to this runaway quest of modernity, clinging to subhuman nature in struggle for supremacy and imperialism, the turn to ethnonationalism wields the power of common interests to cooperate, thus security over anxiety, death, emptiness, meaninglessness, guilt, condemnation, subsuming these existential dreads into the meaningful context of our social capital, its history and future.

The ethnonation gives verifiable structure to the history and systemic breadth that hermeneutics critically affords - the historical narrative of our people, our broad systemic perspective in coherent meaning, contextualizing and transcending mere facticity, beyond duress of betrayal and the natural fallacy of momentary or episodic struggle.

Nationalism, true nationalism, that is to say ethnonationalism, requires a paradigmatic adjustment in the narrative we go by – not to deny the place of self, but to place its relevance within the meaning of a large, but delimited group – the nation (species) and the race (genus) along with its regions being about the largest practical unit of analysis to stave off the abyss of indifference that confronts the limits of our natural parameters.

There is an irony here as the epoch of Modernity is brought to a conclusion, its universal quests, its obliviousness to differences that make a difference, it’s impervious internationalism brings home the interdependent need among the nations for border control to facilitate human and pervasive ecology.

That is, national border control provides the apparatus for population management - the correctability of Praxis, which is approximately synonymous with social systemic homeostasis, the deliberate management of human ecology only practical through the alleged artifice of nationalism and its coordination among ethnonationalsm, without which there will be stasis, brutal stasis such as the virus.

We should have been able to do this before the disaster hit, but liberals…they are just too cool for the rest of us, aren’t they?

Now, you don’t have to look at things that way, you can go back to the blindered perspective of self actualization and the magic hand which you think owes very little to your ethnonation, but I don’t recommend it and I’d have people take a look at people like you when the nation’s people are down on their luck.

Ethnonational management facilitates the establishment of control variables and the biodiversity, the flexibility for an ecology that will best assure our survival and advance.

We are speaking of very real human biodiversity, more horizontal in nature, not the red cape, singularly lateralized Steve Sailer sham of comparative I.Q. that he has the nerve to call “human bio diversity” - the lateralism that you rightfully fear, having power to wield all that modern apparatus and same old narcissistic Abrahamic world view indifferent to the difference of your human ecology as might thrive in a diversity of ethnonationalism.

This international crisis demonstrates how interdependent we are on borders and interpersonal bounds, to protect the ecology of our genome, i.e., on not being forced to be so inextricably enmeshed with one another and not be subject to the coercive social engineering, the artificial halo of sainthood of no account, self righteous, imposed pan mixia to the destruction of ancient genome in this universal, most evangelical religion of modernity - which some would call secularized Abrahamism, a tag of which I could agree.

This world view takes us to a new paradigm from the Judeo/Christian, its enlightenment reaction of Descartes and Locke, to a world view centered existentially through praxis, and not misdirected from that centering by the red cape abuses of the concept by the YKW; rather we hold fast to this paradigm, the social connection of our embedded, emergent groups, race, nation, sub groups, family, and to responsibility, to ourselves in coordination with outgroups for our common interest, manageable by group – the nation being the optimal unit of power to maintain ourselves against out-group antagonism, indifference and brute corrections like the virus.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance and reality of social grouping, and the possibility of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism.

The Post Modern, hermeneutic turn, is a turn from the Caresian estrangement of Modernity to a centering in Praxis, our people, which is entirely consonant with ethnonationalism and its coordination with fellow ethnonationals.

The ethnonational state in particular, is an existential entity. That is, it facilitates the re-centering of our Western world view in Praxis – social group – taking us out of Cartesian estrangement, runaway and reaction to brute corrective stasis, to a centraliztion of ethnonationalist social groups, with their capacity to structure systemically corrective homeostasis by means of accountability; which also facilitates coherence, agency and warrant to coordinate with other human ecologies and pervasive ecology.

In this paradigmatic shift we are taking the post modern turn to praxis – the social outlook, the centralization of our world view through our people groups, most powerfully by nation, as opposed to the non-social, i.e. non human modernist reaction to sophistry and its abuses of the social realm, which shuns our capability for interactive, agentive correction and seeks relief from that responsibility by claims of narrow, if not pure warrant at either end of the Cartesian extreme, beyond nature, or below human nature, in natural fallacy – either way, beyond correction, beyond accountability, with impervious claims of objectivity free of interests and accountability, and liable to runaway, to disaster, such as befalls us and has befallen us.

In quarantine of our shut borders and social distancing, we may experience the time to dwell, to dwell in our emergence, among our emergent habitat and folk, to hold fast, maintain and evince our truth.

It is a time to slowly look at our situation in its broad concern, take what we need in essence and give thanks – thankian.

This anti Cartesianism, call it social constructionism as you should, is about focusing attention on our interrelatedness, re establishing the capacity to unionize our interests, not a matter of some esoteric and vast undertaking of psychological transformation, but a highly pragmatic act, an ordinary, straight away available act of unionization in our genetic interests, recognizing and reminding one another of our inter relation, indebtedness to one another and thus accountability – but with that comes the aforementioned reward of coherence, agency and warranted assertability.

There is an irony being revealed in this crisis, of the interdependent need for border control to facilitate human and pervasive ecology.

The irony of interdependence means that we are interdependent upon the discrete border control and population management that nationalism affords.

Hence the Paradigmatic shift from the globalizing liberal hegemony is set forth. Thanks be to the forces of pattern.

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I watched this for the first time yesterday, and certain things in this conversation jumped out at me; though presented (((typically))) of course, in a taken for granted manner by the Weinsteins and Rubin as benign and wholly salutary, this discussion raised red flags for me regarding their positions and at certain points; and should also raise red flags for anybody who cares about European peoples.

As these are fairly clever men, presented as cutting edge academic authorities, this conversation is a good place to expose the deception, egregious bias and the kind of language games that put forth their agenda as taken for granted.

I’ll be adding remarks as time permits. Critical commentary is forthcoming and should add up pretty quickly.

To be as uninhibited as this woman is, giving completely graphic instructions and attitudinal coaching on how it can be perfectly ok, even in one night stands, to give blow jobs (the term ‘fellatio’ falls by the wayside as a fig-leaf of inhibition) provokes a questioning of her position and its power: Coming from a pretty White woman, this lack of inhibition, not especially qualified beyond whether the individuals involved are comfortable and have a sense of reciprocal fairness, provokes the question of whether this is irresponsible bullying of the social realm.

Commenting on Jen Scharf, ‘Church of Entropy’s most recent stream, I heard the interlocutors discussing morality in terms of objectivity, physics, products of ‘the mind’, a nihilism to be grappled with in sheer terms of power…

This is all very great nonsense. I noted that social interaction is the ground of morality - negotiated there as matter of practicality, as much to achieve cooperation for leveraged ease beyond brute struggle and conflict as anything.

Yes, we have to respect the somewhat arbitrary biological imperative behind sexual drives, individual boundaries and prerogatives.

However, taking the example of this woman, we must also observe that her beauty and resource did not come of a vacuum, but were born through the struggles of her parents, forebears, social systems and rule structures which facilitated their survival; evincing the resource and beauty which suggests her health.

That is to say, far more consideration and account should be requested, as she speaks and recommends her lack of inhibitions to the public, as to how she effects our social capital.

Sex is not merely a normal biological function, not merely a means to give pleasure and have fun with people that you think are cute.

While this kind of disinhibition can reveal a liberation of vital forces of certain parts of the system which may have been unduly constrained, it also conceals other ramifications of the sexual act - as it may play into narrow and short sighted confirmation of persons and politics that really don’t deserve it; while disconfirming others, whose virtues, perspective and the products of ther sublimation may deserve more respect.

Elsewhere, I have noted that a large part of what makes sex sexy is the tension between human dignity and the yielding to animal drive; and with that, a tension between human dignity and yielding to the brute interpay of dominance and submission ....a yielding or not, which evokes an integation and empathy of submission and dominance on the part of both genders.

And this tension which makes one ‘sexy’ will depend, at least for better Europeans, on maintaining the dignity of human concerns far sublimated from the sexual act.

Of course the sexual act is closely tied, especially for we Europeans, more evolved for ‘K’ strategy, with a concern that it is the long evolved means by which people, hopefully responsible people, come into the world by responsible consideration.

That is one reason why the more sensitive among us can be disturbed by what is to us the alien lack of inhibition that bespeaks the irresponsible momentary and episodic emphasis of ‘R’ strategy (as opposed to concern for levels of relationship and biological pattern), a conditioning, perhaps, of the pop psychology of Freud and Marcuse, that was born in indifference, if not downright antagonism to our social-biological systems. This lack of social inhibition is putting our systems and social capital at risk.

Make no mistake, so long as our people exist, we are, in an important sense, a part of a social and biological system. And if we are not a part of a system, then we do not exist as a people. Which isn’t true. We do exist. It is Noel Ignatiev who is dead - literally and figuratively.

This woman says that she considers it ok to give blow jobs in one night stands. She does seem to indicate that you should take precautions, but says that she does not use condoms, claims to just kind of know who she is giving blow jobs to. Inasmuch as that is true, her guess would have to be taking a lot of clues from the (social) context.

But does it ever occur to pomiscuous people that they might be taking something that rightfully belongs to a spouse?

J.F. Gariepy goes so far as to say that he has ‘made love’ (disgusting euphemism, if there ever was one) to thousands of women, and that he is doing a favor to their future husbands by getting these women excited about sex. Who is this fucking pig, this joker, kidding?

In the case of misegenators, does it occur to them that they might be taking or giving away something that rightfully belongs to a people - at least in predominant account to our/their pattern? Those who would choose to go with other people are ultimately free to leave (hopefully not having acted before sufficient accounts requested); they are not free to impose this prerogative and its consequences on the broad pattern of a people who are responsible to our/their kind.

I stand by an article that I wrote a few years ago, that one way to know if it is a good and appropriate person that you’re having sex with is whether or not you have to use a condom. You should know them well enough not to need one.

It is eminently reasonable to oppose the social resource of vast funds that have gone to pay for A.I..D.S. - a disease which can inhibit and ‘cure’ socially irresponsible behavior.

Here is your A.I.D.S. education: don’t conduct yourself like a pig and your chances of contracting A.I.D.S. are next to zero.

The basketball player, ‘Magic’ Johnson, contracted A.I.D.S. through unprotected sex in which he ‘tried to accommodate as many women as possible…some of them were unbelievable.’..

Then our social resource (of money) kept this scumbag alive. He should have died and it would be quite fine with me if the woman that he accommodated had died as well.

Going back to the young lady giving blow job advice, including for one night stands, if her episodic practices would have her giving this treasure and reward to the likes of Magic Johnson, it would be quite fine with me if she were to die as well.

Hateful? You bet its valid hate people bestowed with our social treasure, only to use it for our destruction. And if the sexual drive is a strong natural impulse aimed at the survival of our species, so is hatred of those who abuse it.

My advice is to treat everything you have learned in higher education exactly as you treat everything you have learned from Christian teaching, excepting only that, knowing of it, one might investigate the damage that it has visited upon the life of our race.  It is useful to analysis.  But do not seek to re-interpret and apply any part of it creatively to the European existential question.  The philosophy of our peoples’ life has not yet been written. - Guessedworker

My learning comes not from what was then called “The Tower Library” when I first came there, renamed the W.E.B. Dubois Library after the Mulatto Marxist, at the demand of liberally protesting students, which included classmates of mine (I rather wound up hoping that the library would tip over and fall onto our department’s Machmer hall which was right near the library to one side below).

In this bit of recent “advice” from GW, I find some exoneration for the vitriol and rebuke that I’ve visited upon him - starting when some tipping point was reached in his dismissiveness. I already had strong reason to believe that politeness and respect would not work to stop him from trying to minimize, misrepresent, dismiss and bury what I’ve brought to bear. But that statement confirms it for me.

And with it, that there are total inaccuracies in his concept of where what I’ve learned comes from. Inaccuracies that suit the stereotyping of his autobiography.

I have called attention to a feature of GW’s autobiography - the non-academic David who is going to singularly slay the entirety of the academic Goliath, preparing the ground for his foundational and comprehensive world view of the requirements of European peoples - an utterly grandiose aspect of his autobiography that was formed in reaction to YKW academic abuses of social organization and advocacy.

As I have explained, I am very sympathetic to this and, in fact, returned to graduate school for the purpose of defending White men in response - my thinking at the time, that it would be from an approach of scientific foundation - the very word “pragmatism” was repulsive to me and it took Pearce’s calm and sympathetic advice that I did not like mere pragmatism, to calm me down. He added, that we are pragmatists because we have to be. If you follow the pragmatist line of reasoning to its conclusion, even our ideals and our pursuit of our depths are pragmatic - though it is not my purpose to defend the pragmatists but rather to illustrate where I was coming from and how I was helped around. I believe Pearce’s teaching would hold that pragmatism, literally, would be short on prefigurative force, if not contextual or implicative force, where perhaps it should not be over emphasizing practical force, practically speaking.

To negotiate the post modern condition, he and his colleagues, along with grad students, would focus on the need to manage coherence, coordination and mystery. Coordination would be the feature that would require a more basic, universal language to negotiate.

GW said that I made the wrong choice to not follow up foundational science. GW is wrong. While it is good and necessary for some of our people to study cognitive science, that is not what our advocacy and its philosophical underpinnings most require at this point - we’re under attack psychologically, yes, but our concerns are deeper than that, we need more of a social perspective to look at the deepest problems, as we are under attack as a species, group system, a race - largely a matter of social classification as Pearce would show:

W. Barnett Pearce

Sexists, racists, and other classes of classifiers: Form and function of “...Ist” accusations

by Julia T. Wood and W. Barnett Pearce

An “. . . ist” accusation indicts an individual as a racist, sexist, or other “. . . ist” whose thoughts and/or acts discriminate on the basis of class membership. The self‐reflexively paradoxical structure of “. . . ist” accusations precludes refutation, but response is possible. Pragmatic and moral implications of alternative responses to “. . . ist” accusations are evaluated.

Quarterly Journal of Speech, Volume 66, 1980 - Issue 3. Brief provided by Taylor & Francis Online

In late 1989, I wrote to W. Barnett Pearce to discuss his work and how it might resolve problems that I was struggling with. Noting my struggles with accusations of ‘racism’ and ‘sexism’ - and having compassion! - he sent me this article, so on target and deft in the manner which it handled my concerns, that it demonstrated unequivocally that his was a discipline that I needed to be apprised of. Indeed, this article provided two of the most important clues for my WN advocacy. The first being that ‘race’ is (in an important regard) a matter of classification - at very least being treated as such by people who mattered, particularly by our foes, but also by our people, where they know what is good and necessary for them. Secondly, as the blurb above hints at, our antagonists can always shift its paradoxical structure to their anti-White agenda:

Viz., if you say, “no, I don’t discriminate based on race, sex, etc., I judge everyone on their individual merit”, then they can charge you with being disingenuous, willfully ignoring “the long history of discrimination, oppression and exploitation of these groups.”  But then, on the other hand, if you take the measure of saying, “ok, lets take that into account and use, say, affirmative action to help these groups into positions in which they are under-represented”, then you are classifying and discriminating thereupon, hence a racist by definition.

Along with that article, Pearce sent me another one regarding The Problematic Practices of Feminism: An Interpretive Critical Analysis, Communications Quarterly, 1984, with Sharon M. Rossi - which I found ironic, that being the exact name (same year as well) of the girlfriend of mine who drove me to psychic melt-down.

Anyway, the (very helpful) gist of that article, which I’ve noted several times before, is that within the context of liberal feminism, even a well intentioned man can always be put into the wrong:

You can always be treated as either a wimp or a pig, no matter what you do as a man.

If you try to treat her with deference, gentleness, help and respect, then you can be looked upon as a wimp and a condescending patriarch who does not respect her strength, agency and autonomy.

On the other hand, if you treat her as one of the boys, respecting her toughness and autonomy, then you can be looked upon as a pig, a male chauvinist pig, not respecting the special quality of her gender, but rather a male chauvinist pig, projecting the hegemony of your patriarchical world view over all and everyone.

* Note: while Pearce had compassion on me for what he might deem as unfair overcompensation on behalf of people of color, neither he nor his colleagues should be construed as “racists” nor endorsing my political activism and philosophical positions across the board - that would absolutely not be true.

And part of the problem of GW’s mis-assessement also stems from a STEM mentality, a predilection that he shares with Bowery, a predilection that essentially wishes that engineering, science and philosophy were practically the same endeavors. Not so much need for the “ought” corrections of the social world, we primarily need to find and describe what is, single out and fix any broken link. Compounding problems of STEM type predilections, is the head start this perspective has had through the internet, a STEM created medium to begin, amplifying this perspective (already amplified, as it tends to pay in the market, while social concern, not necessarily).

But it’s worse than that in terms of any concern for holistic philosophy and advocacy.

GW’s situation both as an ensconced Englishman and boomer who derived some benefit - economic and the satisfaction of free enterprise - from the other side of the controlled opposition from cultural Marxism - viz. some sort of “objectivism” - contributes to a confirmation bias that independent success of individuals and nations is basically a matter of freedom from all that superfluous and unnatural social advocacy stuff - which from his perspective on Jewish laden academia, is seen as possibly serving only liberalism and misdirecting notions of choice, where English emergence is the only legitimate default.

And it is worse still than that in terms of holistic, systemic philosophy in advocacy of our homeostasis, its recovery.

My learning comes not from visiting lecturers to the campus, Cornell West and the S.P.L.C.‘s Morris Dees - who spoke of his case to bankrupt Metzger for “vicarious liability” ..lectures brought on by the university to quell racial tensions being raised by I can’t imagine the likes of whom.

The luxury (compared to American Whites) of being able to say with stronger conviction, “here in my ancient homeland, with my people”, has afforded more confidence to double down on his STEM predilection and patch up a modernist, “natural” reaction (Modernity is also largely STEM in origin) to abuses of post modernism - and, he has received support in this reaction from other groups in reaction, groups that I’ve ousted from this platform and who, therefore, seek to bury the world view that I advance.

This has given GW more confidence than he should have in a modernist philosophy and a wildly inaccurate and disrespectful disposition toward what I bring to bear. Spontaneous reactions were brought out in me - in moments when I finally could not believe that he would stop trying to mute, minimize if not dismiss what I was bringing to bear.

Disconcerting though my spontaneous eruptions may have been to a tipping point in the level of utter disrespect for what I’d brought to bear by the very host of the site, I’ve taken solace in the fact that I was asked to take the site in a direction that I saw fit. I had and still have confidence that is fine for several reasons.

Through experience, I’ve come up with a philosophical framework to form the basis of advocacy for European peoples in coordination with other peoples and natural systems.

A major feature of my platform which gives me confidence is that it holds up and makes sense consistently of what is going on.

Despite that, another aspect that gives me confidence in my position is the fact that the notion of “correctability” - i.e., Praxis takes us into engagement with the input of others, where it is not only welcome - it is a built in requirement (particularly where it mirrors good will toward our group interests). This is “my ownmost innocence”, to turn Heidegger on his head for a moment.

Some people will try to say that because this platform rejects, for the most part, Christianity, Nazism, Jewish input, scientism (a susceptibility not only of modernists, but also neo trad types - incl. women who see beta males everywhere and see them as dead wood who need to be killed off) and wild conspiracy theories, that I am not open to input. That’s not true. These positions are rejected for what should be obvious reasons for those interested in fostering the interests of European peoples. And they have other places to go, whereas a WN platform that rejects these things exists only at Majorityrights.

My learning comes not from W.E.B. Dubois’s mulatto supremacism, which proposed that an African American “feminine man” who, in joining with the more “masculine” Teutonic would produce a common human/American civilization by a racial division of labor.”

But what many of those adhering to these world views have in common and have in common with GW, I believe, is that they are reacting to Jewish abuse - academia being the generating house of misrepresentations, gross distortions in theory of social organization and advocacy, which has become more and more blatantly anti-White social advocacy (it was blatant even thirty years ago).

I have called attention to GW’s autobiography, a significant part of which was formed in reaction to YKW academic abuses of social organization and advocacy.

I understand his reaction, as I have said, I went back to academia with the intent of pursuing a graduate career in defense of White men, not for any mere practical reason, but on the basis of foundational science.

GW said that I made the wrong choice to not follow up foundational science, and GW is wrong. While it is good and necessary for some of our people to study cognitive science, that is not what our advocacy and its philosophical underpinnings most require at this point - we are under attack psychologically, yes, but our concerns are deeper than that, we need more of a social perspective to look at the deepest problems, because we are under attack as a species, a group system, a race.

Now let me revisiit GW’s statment:

My advice is to treat everything you have learned in higher education exactly as you treat everything you have learned from Christian teaching, excepting only that, knowing of it, one might investigate the damage that it has visited upon the life of our race.  It is useful to analysis.  But do not seek to re-interpret and apply any part of it creatively to the European existential question. The philosophy of our peoples’ life has not yet been written.

While I can’t presume that his misrepresentation of where my knowledge comes from doesn’t come from the bad will of his business competitor world-view and/or the other antagonistic world views that spur him on, lets give him the benefit of the doubt for a moment and presume it is sheer misunderstanding - I will clear away the inaccuracies in his concept of where what I’ve learned comes from.

I spent the first three decades of my life learning from experience what it was like to be antagonized as a White man, without the backing of a particular group, not Italian, not Polish and certainly not as an English man in England. What I’m saying is that my racial circumstance was even more radical in its existential circumstance and requirement - the absolute need to understand what is requisite.

...

My undergraduate major was Fine Art, so even though my academic requirements at Tufts were comparatively minimal, happily for me, since that’s all that I could cope with, what Jewish influence there would not be heavily enmeshed in by me - again, because I could not process the liberalism that was only gaining in America at that time - given only ostensible reprieve by Reagan’s (((paleoconservatism))) - my response to liberalism and its advocacy in that moment was to take on a semblance of identity politics in Theory of Soviet Foreign Policy with an adviser to President Reagan (viz., with a non-Jewish expert on Soviet / Polish relations; true, the texts were (((Adam Ulam and Dimitri Simes))) but what was I going to do with this information anyway?); I took religion courses for my social requirements, trying to practice pure Christianity, but fortunately these courses planted the seeds that the bible might not exactly be the word of god, but the work of many all too human hands, and it was a phase that I would totally throw off once the stress of university was over.

Christianity had been the basic recourse that my family had shown me in response to liberalism (though it was not discussed, just go to church and Sunday school and shut up).

With the pain of the utter communicological confusion of my family and of that society, art, including the beauty of White women, was my first recourse in terms of sustaining motivation. Then when I realized in my undergraduate career that that was not going to be sufficient for a man trying to cope with the liberal world, I fell back on Christian religion to cope with my undergraduate academic years. I got through while embarrassing myself trying to defend that stupid religion against people with vastly superior resources to me. But to give myself credit, I did learn that it was not THE moral order and I moved on.

A major lesson I learned from academia was what a burden it was to be told what I was required to read. Once I graduated, it was a great moment of liberation - I not only had a key to learning, through erudition, but now I could read what I wanted and needed.

And I would later learn that without the solid guidance that a scholar can provide, that there could be a lot of wasted time reading material that was off the mark of what would be most incisively helpful.

So my field of inquiry and learning moved inefficiently from art, to religion and… the first subject matter that I started reading outside of university on my own was, of course, psychology. Carl Jung was first. Then some Jews, yes, Freud and Gestalt (Fritz Perls), Rollo May, most of it not very helpful but at least suggesting that there could be some empirical anchoring, means to self advocacy and guidance.

Then a truer learning experience as I read along these things at work, my first girlfriend, who would fly off the handle screaming at the suggestion that maybe she didn’t need to scream at me, that I was a nice guy, willing to work things out, despite the fact that I had a family that screamed at me (among other communicological pathologies), so I didn’t need more of it.

This caused me to see a psychologist as Sharon was a bitch (by her own admission and words) who was going to help inspire me by destroying my mind. In fact, when she sensed that I would be quite content to break up with her, she reappeared at my desk with hands clasped in a plea that I not break up with her - so she could really lower the boom and finish my mind off, so I would find.

I needed the psychologist very badly in order to try to keep it together.

During these few years in the mid 80’s, I gleaned a little something from Heidegger and took his advice, as I’d said, to put my perspective into a historical time line and this was when I began my critical revision of the Maslowian Hierarchy, seeing the significance of the hippies in relation to feminism, Maslow’s story of Actualization and its negative implication of modernity and the systemic runaway of the American project - a rupturing of the first and most essentially human perspective, social systemic homeostasis; and how this (((American story))) of ‘being all you could be in individual human potential in the land of opportunity’ was opposed to Aristotelian Actualization and its emphasis on optimality and human nature, to be augmented with a post modern furthering of his emphasis on the difference of praxis (social world) and its requirements in circulating inquiry of phronesis (practical judgment).

I’m getting a little ahead of myself.

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