Instructions on how to give a blow job, including on how it can be ok for one night stands.

Posted by DanielS on Saturday, 16 November 2019 05:59.

To be as uninhibited as this woman is, giving completely graphic instructions and attitudinal coaching on how it can be perfectly ok, even in one night stands, to give blow jobs (the term ‘fellatio’ falls by the wayside as a fig-leaf of inhibition) provokes a questioning of her position and its power: Coming from a pretty White woman, this lack of inhibition, not especially qualified beyond whether the individuals involved are comfortable and have a sense of reciprocal fairness, provokes the question of whether this is irresponsible bullying of the social realm.

Commenting on Jen Scharf, ‘Church of Entropy’s most recent stream, I heard the interlocutors discussing morality in terms of objectivity, physics, products of ‘the mind’, a nihilism to be grappled with in sheer terms of power…

This is all very great nonsense. I noted that social interaction is the ground of morality - negotiated there as matter of practicality, as much to achieve cooperation for leveraged ease beyond brute struggle and conflict as anything.

Yes, we have to respect the somewhat arbitrary biological imperative behind sexual drives, individual boundaries and prerogatives.

However, taking the example of this woman, we must also observe that her beauty and resource did not come of a vacuum, but were born through the struggles of her parents, forebears, social systems and rule structures which facilitated their survival; evincing the resource and beauty which suggests her health.

That is to say, far more consideration and account should be requested, as she speaks and recommends her lack of inhibitions to the public, as to how she effects our social capital.

Sex is not merely a normal biological function, not merely a means to give pleasure and have fun with people that you think are cute.

While this kind of disinhibition can reveal a liberation of vital forces of certain parts of the system which may have been unduly constrained, it also conceals other ramifications of the sexual act - as it may play into narrow and short sighted confirmation of persons and politics that really don’t deserve it; while disconfirming others, whose virtues, perspective and the products of ther sublimation may deserve more respect.

Elsewhere, I have noted that a large part of what makes sex sexy is the tension between human dignity and the yielding to animal drive; and with that, a tension between human dignity and yielding to the brute interpay of dominance and submission ....a yielding or not, which evokes an integation and empathy of submission and dominance on the part of both genders.

And this tension which makes one ‘sexy’ will depend, at least for better Europeans, on maintaining the dignity of human concerns far sublimated from the sexual act.

Of course the sexual act is closely tied, especially for we Europeans, more evolved for ‘K’ strategy, with a concern that it is the long evolved means by which people, hopefully responsible people, come into the world by responsible consideration.

That is one reason why the more sensitive among us can be disturbed by what is to us the alien lack of inhibition that bespeaks the irresponsible momentary and episodic emphasis of ‘R’ strategy (as opposed to concern for levels of relationship and biological pattern), a conditioning, perhaps, of the pop psychology of Freud and Marcuse, that was born in indifference, if not downright antagonism to our social-biological systems. This lack of social inhibition is putting our systems and social capital at risk.

Make no mistake, so long as our people exist, we are, in an important sense, a part of a social and biological system. And if we are not a part of a system, then we do not exist as a people. Which isn’t true. We do exist. It is Noel Ignatiev who is dead - literally and figuratively.

This woman says that she considers it ok to give blow jobs in one night stands. She does seem to indicate that you should take precautions, but says that she does not use condoms, claims to just kind of know who she is giving blow jobs to. Inasmuch as that is true, her guess would have to be taking a lot of clues from the (social) context.

But does it ever occur to pomiscuous people that they might be taking something that rightfully belongs to a spouse?

J.F. Gariepy goes so far as to say that he has ‘made love’ (disgusting euphemism, if there ever was one) to thousands of women, and that he is doing a favor to their future husbands by getting these women excited about sex. Who is this fucking pig, this joker, kidding?

In the case of misegenators, does it occur to them that they might be taking or giving away something that rightfully belongs to a people - at least in predominant account to our/their pattern? Those who would choose to go with other people are ultimately free to leave (hopefully not having acted before sufficient accounts requested); they are not free to impose this prerogative and its consequences on the broad pattern of a people who are responsible to our/their kind.

I stand by an article that I wrote a few years ago, that one way to know if it is a good and appropriate person that you’re having sex with is whether or not you have to use a condom. You should know them well enough not to need one.

It is eminently reasonable to oppose the social resource of vast funds that have gone to pay for A.I..D.S. - a disease which can inhibit and ‘cure’ socially irresponsible behavior.

Here is your A.I.D.S. education: don’t conduct yourself like a pig and your chances of contracting A.I.D.S. are next to zero.

The basketball player, ‘Magic’ Johnson, contracted A.I.D.S. through unprotected sex in which he ‘tried to accommodate as many women as possible…some of them were unbelievable.’..

Then our social resource (of money) kept this scumbag alive. He should have died and it would be quite fine with me if the woman that he accommodated had died as well.

Going back to the young lady giving blow job advice, including for one night stands, if her episodic practices would have her giving this treasure and reward to the likes of Magic Johnson, it would be quite fine with me if she were to die as well.

Hateful? You bet its valid hate people bestowed with our social treasure, only to use it for our destruction. And if the sexual drive is a strong natural impulse aimed at the survival of our species, so is hatred of those who abuse it.



Comments:


1

Posted by A Man on Sat, 16 Nov 2019 13:53 | #

...‘then, my son, you will be a man.’


2

Posted by Lady of the episode on Tue, 19 Nov 2019 07:40 | #

Ted Talk from a whore

https://youtu.be/r7xLfeTytns


3

Posted by That Woman on Tue, 26 Nov 2019 02:40 | #

Jon Vance, Claire Khaw and Ego Dik team up.

https://www.youtube.com/watch?v=SMpYshh9Akc


4

Posted by Joe Dirvin on Tue, 26 Nov 2019 05:53 | #

Where’s GW ?


5

Posted by DanielS on Tue, 26 Nov 2019 07:21 | #

He’s around. ..


6

Posted by Dom on Sat, 30 Nov 2019 07:27 | #

Claire Khaw taken to task for her hypocrisy:

Starts from the beginning -

Witness the lightening quick, razor sharp intellect of Dom as he uses his wit, intelligence a MUST C

https://www.youtube.com/watch?v=sUlsDskNz-4



8

Posted by Dr. Fauci & untold $ for destructive behavior on Wed, 15 Apr 2020 07:23 | #

Who is Dr. Fauci?

                         

Since January 2020, Dr. Anthony Fauci has been one of the lead members of the Trump Administration’s White House Coronavirus Task Force addressing the 2019–20 coronavirus pandemic in the United States.

Dr. Fauci is a physician and immunologist, who gained notoriety as the director of the National Institute of Allergy and Infectious Diseases (NIAID) beginning 1984 when he was looked upon as the leading expert on HIV AIDS. He was persuaded to merge the treatment of AIDS with “progressive” political activism, to treat HIV as everybody’s problem.

And how much money has been spent??? keeping alive people whose AIDS education could be summed up in a few short words?

Don’t conduct yourself like a pig and you won’t get the disease.

Maybe you should know who you are having sex with?

There has been much discussion, and with good reason, about the balancing the cost of keeping low risk groups at home, shutting down businesses, etc. for the COVID-19 crisis.

What has been the cost of keeping alive people who irresponsibly abuse what is to conscientious people such an important act as sex?

It is an untold tragedy, the good that the money spent on AIDS could have done to people who conduct their lives responsibly with regard to sex.

An utter slap in the face to humanity.

It only became everybody’s problem when they penalized responsible humanity by making them pay for destructive behavior.


Clinton (with sex slave, Chauntae Davies), and Maxwell
...as he takes off on Epstein’s Lolita express to bring relief to Africa.


9

Posted by Nikolai Sergei Karkaroff on Mon, 05 Oct 2020 07:08 | #

“Of course the sexual act is closely tied, especially for we Europeans, more evolved for ‘K’ strategy, with a concern that it is the long evolved means by which people, hopefully responsible people, come into the world by responsible consideration.

That is one reason why the more sensitive among us can be disturbed by what is to us the alien lack of inhibition that bespeaks the irresponsible momentary and episodic emphasis of ‘R’ strategy (as opposed to concern for levels of relationship and biological pattern), a conditioning, perhaps, of the pop psychology of Freud and Marcuse, that was born in indifference, if not downright antagonism to our social-biological systems. This lack of social inhibition is putting our systems and social capital at risk.”

I would avoid using the r/K strategy analogy and replace it with the better and more informed Life History model. It’s really easy to attack people for and Rushton got a lot of shit for it back in the day.


10

Posted by DanielS on Mon, 05 Oct 2020 07:25 | #

I’m glad you’re taking an interest, Nikolai, but I’m not persuaded to drop the r/K strategy distinction as it is a useful and rather obvious way to look at manifest problems and conflicts, an important heuristic distinction specifically when trying to get a handle on population, group ways of life and their qualitative guidance. Those are crucial issues.



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