Majorityrights Central > Category: New Zealand Politics

The Alternative-Right’s big tent, would additionally include the Jews for some unknown reason.

Posted by Kumiko Oumae on Friday, 13 November 2015 12:10.

ridiculously absurd flags
Guess which one of these is applicable to Colin Liddell.

The situation

It is said that one does not always have the luxury of being able to choose where one is sent to fight. What first started out as a criticism carried out by Colin Liddell at the Alternative-Right against Andrew Anglin’s Daily Stormer, has morphed into something completely different, because of one line—one truly breathtaking sentence fragment—that Liddell tried to slide past the readers:

Colin Liddell / Alternative-Right, ‘Joining the Dots on Andrew Anglin’, 08 Nov 2015 (emphasis added):

As for the palatability of Streicher-esque anti-Semitism, it is certainly palatable for many White Nationalists – indeed in-itself it hardly bothers me as history is full of unsavoury characters and I rather like history – but for other Whites, not to mention those Jews who might want to identify as Whites and help our cause (and there are some), it is certainly a different story.

Amazing. Apparently, Colin Liddell is okay with allowing the Jews to form the intellectual equivalent of a forward operating base which would of course be geared entirely toward sabotage, behind the lines of ethno-nationalist movements.

It’s one of the most breathtaking things I’ve ever seen from a European ethno-nationalist, ever.

Now, Majorityrights contributors don’t like the Daily Stormer, and our platform differs significantly. I am not defending the Daily Stormer, I have no interest in that, since I disagree with them on almost everything. However, for Colin Liddell to say that there are Jews out there who want to identify as whites and ‘help’, that is a truly stunning statement. In reality, there are no Jewish groups that have any interest in helping European ethno-nationalists. That is a phenomenon which absolutely does not exist anywhere.

Why should any ethno-nationalist want to give space for Jews to enter a movement that they have been historically hostile toward and are hostile toward even today? It’s impossible to understand it. Everyone has criticisms of the Daily Stormer and negative comments to make about the viability of Andrew Anglin’s approach, but if the criticism is coming from an angle that is beneficial to the Jewish lobby, then that cannot and should not be accepted.

Excuses, excuses

Many people, including Colin Liddell himself apparently believe that Jews in Europe can be courted as allies because of a perception that the Jews would be antagonistic toward the influx of Muslims and the threat of radical Islam that accompanies it. Here at Majorityrights we take the threat of the Islamisation of Europe very seriously and see it as one of the major problems of the era, a generational conflict that will continue.

However, we do not believe that the Jews can be a real ally in that conflict.

Why do we not believe that? It’s because the Jewish position is one where they would like to avoid having terrorists menacing them in their neighbourhoods in Europe, but Jewish civic groups also have no problem whatsoever balancing their concern about that against their other concern which is to avoid having an environment where a single culture predominates in the continent.

See here:

World Jewish Congress, ‘Jewish and Muslim leaders urge European Union heads not to pander to extreme-right’, 30 May 2011 (emphasis added):

In Brussels, leaders of Islamic and Jewish communities from several European countries today presented a joint declaration to the presidents of the three main European Union institutions. Ahead of a meeting of European religious leaders representing all major faiths in Europe, Bosnian Grand Mufti Mustafa Ceric and Brussels Chief Rabbi Albert Guigui handed the document on behalf of the 33 signatories to Commission President José Manuel Barroso, European Parliament President Jerzy Buzek and European Council President Herman Van Rompuy.

The declaration stresses that “Jews and Muslims live side-by-side in every European country and our two communities are important components of Europe’s religious, cultural and social tapestry. Both Muslims and Jews have deep roots and historical experience on this continent.” It raises concern about “increasing manifestations of Islamophobia (anti-Muslim bigotry) and anti-Semitism in countries across Europe.”

The joint declaration goes on to say: “Bigotry against any Jew or any Muslim is an attack on all Muslims and all Jews. We are united in our belief in the dignity of all peoples” and urges “all Europeans of conscience to put a stop to any group that espouses racist or xenophobic ideologies long before they are in a position to gain legislative or other power. We must never allow anti-Semitism, Islamophobia, xenophobia or racism to become respectable in today’s Europe. In that regard, we call upon all political leaders not to pander to these groups by echoing their rhetoric.”

The signatories also declared: “We remember together the horrors that took place on this continent in the 1940s - a campaign of mass murder, unique in history, which resulted in the annihilation of one third of world Jewry in the Holocaust. That atrocity and others, such as the mass killing of Muslim civilians in Bosnia-Herzegovina during the 1990s, resulted from the triumph of racist and xenophobic ideologies that demonized those that they targeted.”

This Europe-wide interfaith initiative – the first of its kind – was set in motion last December with the first Gathering of European Muslim and Jewish Leaders in Brussels. It is modelled on a similar cooperative effort in the United States organized by the Foundation for Ethnic Understanding. Co-sponsors are the European Jewish Congress, the FFEU, the Muslim Jewish Conference the World Council of Muslims for Interfaith Relations and the World Jewish Congress.

What kind of activities might be necessary in order to make sure that Muslims and Jews would both end up on the same page in that regard? They would have to schedule some kind of symposiums in which the Jewish cultural critics would brief their Muslim counterparts on what works against Europeans and what does not work, and the Jews would have to begin some kind of outreach to so-called European Muslims so that an understanding could be reached, right?

Well, here’s an example of that:

International Council of Jewish Women, ‘2nd European Muslim-Jewish Symposium’, 05 Sep 2012 (emphasis added):


Jewish as well as Muslim Authorities from Serbia, United Kingdom, France, Germany and Sweden were heard. Several speakers explained the efficiency of their strategies to fight extremism. In Germany where many neo-Nazis groups are violent, the Jews will help the (Turks) Muslims to be heard. They speak out together to defend their rights especially on the important subjects of circumcision, ritual slaughtering, at the government. They want to be sure that their children go through the right path. Their relations as well as their cooperation are excellent and they want to make it official. In United Kingdom, where anti-Muslim bigotry is strong, the extreme right aggravates tensions in promoting hatred and violence in the Muslim districts. Jews will enhance the role of the Muslim righteous who saved Jews during the Holocaust; A conference of British Imams and Rabbis work together productively with the ministries on the field.

The most remarkable step greeted by the participants was the case story of the creation by Rabbi Michel Serfaty of Amitié Judéo Musulmane de France with his partners and his Muslim co-chair Scherazade Zerouala for the Paris district: the bus of Friendship between Jews and Muslims has since 2007 crisscrossed the French towns and suburbs with local press conferences. The most efficient means to fight against discriminations and prejudices are Jews and Muslims involved to speak out together and “SAY NO TO HATRED”. Ignorance, fear and contempt breed violence, and that is the way to face it. This action carried on for 9 years, going on round France 8 times, with 10 people, and 15 sub-branches in the country was a challenge: mostly to build a united front to make a correct presentation of the Jew and the Muslim in our work with children and their mothers.


Jewish lobby groups are triangulating, they are positioning themselves so that in the case where Muslim groups become the largest share of all ethno-religious minority groups in the European Union, they would be ready for that scenario, and could survive in it.

Jews and Muslims are right now in ‘the season of twinning’, and what a time for them to have chosen to do that! See here:

Foundation for Ethnic Understanding, ‘FFEU’s 8th Annual Global Season of Twinning’, 01 Oct 2015 (emphasis added):

In the face of escalating sectarian violence and increasing expressions of Islamophobia, anti-Semitism and other forms of bigotry across North America, Europe and around the world, thousands of Muslims and Jews will be coming together in scores of cities around the globe to declare: We Refuse to Be Enemies.

We Refuse to be Enemies is the theme of the 8th Annual Season of Twinning, which every November and December brings together Muslims and Jews - and people of other faiths as well - to hold joint events focused on educating communities about one other, working together on behalf of people in need and standing together against bigotry.

The Season of Twinning officially kicks-off on Sunday, November 1 with an Interfaith rally in Trenton, NJ, to be followed by events in Washington, New York, Detroit, Los Angeles, London, Paris, Brussels, Tel Aviv Rabat, Morocco, and scores of other cities in nearly 20 countries around the world. There have already been several events associated with the Season of Twinning over the past several weeks, including an inspiring Interfaith Peace Walk in Melbourne, Australia and a Surfers for Peace aquatic manifestation by Jewish and Muslim surfers off the beach in Biarritz, France.

The Season of Twinning was initiated in 2008 by the Foundation for Ethnic Understanding (FFEU) - a New York-based nonprofit organization dedicated to building a global movement of Muslims and Jews focused on strengthening ties between our communities.

“In the face of multiple crises now roiling Muslims and Jews in the Middle East and around the world and of increasing efforts by demagogues and extremists to incite our communities against each other, it is more critical than ever that Muslims and Jews come out in public to say ‘We Refuse to Be Enemies,’” said FFEU President Rabbi Marc Schneier. “We can agree to disagree respectfully on the Israeli-Palestinian conflict while resolving to build ties of communication and cooperation for the betterment of both communities and the larger communities in which we live side by side.”


Quelle surprise! The Jews want to have an amicable relationship with the Muslims. They want to explore the possibility of continuing to undermine the European Union together, while they leave the disagreement about the Israeli-Palestinian conflict in the Levant.

Anyone who understands the strategies that have been used by Jews when dealing with Muslims in the past, should actually not be surprised by any of this. This kind of political manoeuvring has happened in the past:

Jewish History, ‘710 - 719’ (emphasis added):

711 July 19, TARIK IBN ZIYAD (Spain)
A Moslem general. He defeated King Roderick, the last of the Visigoth kings, at the Battle of Rio Barbate (Guadalete) near Xeres de la Frontera. The Jews backed [Tarik ibn Zayid] in his battles. After each city was conquered (Cordova, Granada, Malaga), Jews were often given positions of safeguarding Moslem interests. One of his generals, Kaula al Yahudi, had many Jews under his command.

712 March, TOLEDO (Spain)
The Jewish inhabitants opened the gates for the Moslem invaders under Tarik ibn Zayid marking the end of Visigothic rule in Spain and the beginning of 150 years of peace. Thus began what was known as the Golden Age of Spain. The Iberian caliphate was independent of Baghdad and encouraged the flowering of Spanish-Jewish culture at the same time that it was being suppressed by the Baghdad caliphate.

‘150 years of peace’. Also known as ‘150 years Arab Muslims raping and killing the Europeans’.

Why do the Jews seek a situation where one culture cannot dominate? Why do they want to flood your countries with hostile migrants? The answer is less complicated than you might think:

Rabbi Doug Kahn / Jweekly, ‘The wisdom of Earl Raab — at 90’, 26 Mar 2009 (emphasis added):

When Earl Raab served as executive director of the Jewish Community Relations Council, he posted in his office an article citing a study that concluded that cigar smokers have a longer life expectancy than non-smokers.

One might wonder about the credibility of the study — but Earl turns 90 next week. His cigar-smoking days are behind him, and the Underwood Noiseless typewriter, on which he banged out hundreds of articles and uncommon wisdom for this paper, is in mothballs.

But Earl and his fertile mind continue to go strong.

Although he retired more than 20 years ago, his influence endures. A man of great humility, who claimed to be the national ping pong champion of the Galapagos Islands during World War II, Earl shaped the field of Jewish community relations nationally.

His genius was to recognize in San Francisco an extraordinary laboratory for studying and shaping the Jewish community at large — which he wrote about in an October 1950 piece for Commentary magazine. He had come to San Francisco on assignment from his and Kassie’s farm in Maine and decided never to leave.

In the “From the American Scene” column, Earl wrote a piece titled “There’s No City Like San Francisco.” In it, he wrote: “There are 55,000 Jews in San Francisco, and not even the historic traces of a ghetto. There is a Jewish community that has been called, with reason, the wealthiest, per capita, in the country. There is at the same time a startling poverty of ant-Semitic tradition. San Francisco, for cities of its size, is the nation’s ‘white spot’ of anti-Jewish prejudice… So far as the city and its institutions are concerned, the Jew is a first-class citizen. It may well be that he can live in San Francisco with a greater degree of personal dignity than in any other large city in the country.”

Raabisms will long endure at S.F.-based JCRC, among them: “A certain kind of America” (the idea that American Jews and other minorities are most secure when democratic institutions are strong) and “An educable moment” (Earl’s way of explaining why a bad thing happens to a good community and how to turn it into an opportunity).


In 1993 Earl Raab also wrote:

Earl Raab / San Francisco Jewish Bulletin, 23 Jul 1993:

We have tipped beyond the point where a Nazi-Aryan party will be able to prevail in this country. We have been nourishing the American climate of opposition to bigotry for about half a century. That climate has not yet been perfected, but the heterogeneous nature of our population tends to make our constitutional constraints against bigotry more practical than ever.

That is a positive feedback loop. As the level of heterogeneity increases, so increases the adherence to constraints against ‘bigotry’ for the sake of civil concordance under liberalism. Those constraints then make it more difficult for anyone to make arguments in favour of taking action against further increases in heterogeneity, which then results in a ‘requirement’ for more constraints against ‘bigotry’, and so on.

The same plan is on the agenda for Europe. It’s crucial for everyone to understand that this is what their intention is. There are no compromises or negotiations that can be had with the Jews. It is what it is.

Only pretending to be retarded

Later on, a torrent of criticism was poured in Liddell’s direction from Daily Stormer and from every other angle, because despite all the differences that may exist between the strands of ethno-nationalist thought in the North Atlantic, most people seem to agree that the Jews are not to be underestimated.

Colin Liddell reacted by effectively claiming that he was only pretending to be retarded, and that they were allegedly trying to troll the Daily Stormer by partially imitating its writing style and extreme rhetoric.

See here:

Colin Liddell / Alternative-Right, ‘White Surviv(irl) or Auschwitz of the Internet?’, 11 Nov 2015 (emphasis added):

First off, let’s deal with my previous article, as it managed to trick most people. It was—in case you hadn’t realized—a deferential tribute to the actual style of The Daily Stormer.

This came off as particularly hollow in the context of the Jewish Question, given that when I asked Colin Liddell about whether he still stood by his earlier statements on alliances with Jews, he said that he still stood by those statements, as you can see from the comments sections.

So it was not a pretence of any sort. It’s more like Liddell’s follow-up post was a form of damage control after he had made a spectacular misstep and didn’t want to back down from it.

Greg Johnson of Counter-Currents however seems to have taken the claim of pretence at face value, without addressing the Jewish Question, and so he responded to Liddell, saying:

Greg Johnson, ‘White Surviv(irl) or Auschwitz of the Internet?’, Disqus comment 2353921213, 11 Nov 2015 18:37:

Well I’m relieved. I took your last article as in earnest and regarded it as a serious lapse by an otherwise sound writer, not as a parody of Anglin himself.

This is really surprising to me. Was he not aware of what Liddell was saying just earlier? The things that Liddell had said, are really 180 degrees contrary to the clearly-articulated and laudable stances that I had come to associate with Johnson. For example, a while ago, Greg Johnson ran this really good article at Counter-Currents:

Greg Johnson / Current-Currents, ‘Reframing the Jewish Question’, 27 Oct 2015 (emphasis added):


Some nationalists pursue these questions, but others choose to abstain, merely advocating ethnonationalism but not touching the “J.Q.”

I wish to suggest that this framing of the Jewish question is entirely wrong. The Jewish question is not something distinct from ethnonationalism. It is not a separate, higher-order, entirely optional set of questions from which ethnonationalists can recuse themselves. On the contrary, the Jewish question is a simple, straightforward application of the basic principle of ethnonationalism.

If ethnonationalism calls for the replacement of multicultural societies with monocultural ones, then Jews, as a distinct people, belong in their own homeland and not scattered among other nations. Thus if England is to be English, Sweden to be Swedish, Ireland to be Irish, alien populations need to be repatriated to their own homelands, Jews included. That is the ethnonationalist answer to the Jewish question.


That is exactly the correct stance there.

But that is exactly the opposite of what Colin Liddell was calling for on 08 Nov 2015. Since Colin Liddell thinks that Jews should be part of European ethno-nationalist groups, whereas Greg Johnson clearly visualises a future in which Jews would not be inside the European continent. Quite clearly Johnson does not believe that Jews should be part of European ethno-nationalist groups, or he would not be able to come up with such an opinion.

To repeat, the reason that Greg Johnson is able to conceptualise a future in which Jews are not in Europe, is because he does not see them as part of the European ethno-nationalist advocacy group.

How then can Johnson be okay with Liddell, given that from Johnson’s perspective, Colin Liddell would be doing ethno-nationalism precisely wrong? This looks like a clear contradiction.

In fact, Johnson went so far as to ban the commenter UH from being able to post at Counter-Currents, when UH made arguments that were quite similar to those made by Colin Liddell.

Those arguments that were made by the commenter UH, were rebutted by the commenters Verlis and Theodore, here, here, and here.

The need for consistency

The Alternative-Right has a big tent. Their big tent is completely incoherent, because it contains a whole array of people who don’t agree with each other on core issues and whose outlooks are totally irreconcilable with each other.

Majorityrights has the correct platform for the advocacy of European peoples, and their regional autonomy. It formulated this platform by firstly considering the diverse opinions of ethno-nationalists. Secondly, after a process of argumentation an authentic theory emerged, which is known as left-nationalism or national-syndicalism. Step three is to equip European peoples with these ideas which are necessary to facilitate a transition toward true ethnostates and to enter into sustainable alliances within regional frameworks.

Having an actual platform and consistently communicating that platform, is more important than trying to create the largest possible tent. The events of the past week only throw the truth of that observation into stark relief.

Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.

Sutherland continues a long tradition of expropriation of the people from the land.

Posted by Kumiko Oumae on Thursday, 08 October 2015 22:36.

The Highland Emigrants Monument
Gaels were expropriated from the land between 1800 and 1830.

What is going on?

Much has been said in recent weeks about a man named Peter Sutherland. Sutherland is the United Nations Special Representative on migration, and he is an international businessman and former Attorney General of Ireland who has served in a variety of business and political roles. He was appointed to the European Commission in 1985 and had responsibility for competition policy. He was the Chairman of AIB (Allied Irish Banks) from 1989 until 1993. He was non-executive Chairman of Goldman Sachs International until June 2015. In 2010, he was appointed co-chair of an Experts Group, to report on the priority actions to be taken to stave off protectionism and to boost global trade.

Sutherland is also keenly pro-European, which doesn’t sound like a bad thing until you realise what he means by that. A person would think that it’s pretty simple, after all, when talking about the ‘European Union’, the word ‘European’ is literally in the name. But no, Sutherland is pro-European, or ‘a Europhile’, in the sense that he supports the institutions of the European Union, but he does not support the ethnic genetic interests of those who live under those institutions.

Sutherland is a person who believes that the Arab Spring should have been considered as a chance to begin ‘weaving together’ Europe with North Africa and the Middle East, population-wise. What he of course means in practice is not—not ever—a colonisation of North Africa and the Middle East by Europeans, but rather, an invitation for literally unlimited migration from North Africa and the Middle East into the European Union to displace Europeans.

Objectively speaking, that is the expropriation of European peoples from their own lands, it is a displacement. Sutherland however entreats Europeans to think of it from a humanitarian and empathetic point of view. For example, it was Peter Sutherland who described the makeshift refugee camps in Calais, as ‘an indictment on society’, and asked the British and French governments to do more to assist the Middle Eastern and North African migrants.

Previously, profiteering

For the Sutherland family name, there is a long history of humanitarian and empathetic points of view being expressed by its members, when behind the hand-wringing and the appeals to a universal morality, behind the cloak of respectability and quasi-aristocratic pretensions, lurks the dagger of the most vicious blood-treason and abject profiteering which can only be expected from business-people of their calibre—a tendency which is by no means diminished but rather is reinforced by their Christian identity.

It was in January 1853, that the Stafford House Assembly of Ladies issued its call to their counterparts in North America, to ask them to consider the plight of black people in the Southern states of the United States, who had been enslaved for so long and were, in their view, in need of sympathy. They were consciousness-raising, making a call to action, and so on. That was a declaration that took place when Stafford House was under the presidency of the Duchess of Sutherland, who—much as it was in fashion then as it is in fashion now—was giving an object lesson on how easy it always is for liberals to show concern for people thousands of miles away, while ignoring the suffering of their own people close by—particularly when that suffering is caused by their own ‘humanitarian’ hand.

The whole history of the primitive accumulation that has led to the appearance of the wealth and prestige of the name Sutherland, and of other names of that type from Scotland and Ireland, is really in fact a history of the expropriation of the Gael people from their own lands, and their destruction at the hands of blood-traitors.

A quick sketch of history will be needed in order for things to become clear. In the 1100s, when the Danelaw was encroaching onto Scotland, the resistance came from the ‘Great Man of Sutherland’, a progenitor whose clan had defended him from all enemies, foreign and domestic, Scottish or Danish. After the Glorious Revolution of 1688 which installed the Dutch stadtholder William III of Orange-Nassau as King, due to the economic changes and the shift in political attitudes at the time, the internecine fighting among Gaels become less frequent, and at the same time, the propensity for Anglo-Dutch wars to erupt was reduced to zero. These things may not be the only factors, but they may comprise part of the reasons for why London was able to take the time to better integrate the Gael clans into the British military establishment, to incentivise stability by inducing these ostensibly different forms of social organisation to mutually support each other in Scotland.

The clan system of the Gaels was an array of social relations based around a progenitor and his or her progeny, which is to say, it is a relationship delimited by ties of blood and proximity. The district in which a clan operated was the land from which it gained its livelihood, much like how it was in what Marxists call ‘the Asiatic mode of production’, because it existed in a similar form in China, Japan, Korea, and various parts of South East Asia, in the pre-feudal era. It’s also comparable to the systems in some parts of the Americas before the appearance of Columbus.

It was basically a pre-feudal system of relations.

At the head of the clan was the progenitor’s family, which had a leader. The whole of the clan was like a system of blood-related family circles under them, the system could not be said to be a system of private property, because all the land was held as common land, under the military command of the progenitor. The progenitor could increase or decrease the allotment of land to subordinates as necessary, perhaps on a whim, or perhaps to fit a particular need. Under the family of the progenitor, were soldiers that administered regions, and under them were subalterns who managed towns and hamlets, and under all of them were the peasants who co-operated with the system in exchange for the benefits of a common defence perimeter and which was cemented by ties of blood.

Without an explicit legal system that could describe or allocate private property, it would be impossible to arbitrate land ownership in any way at that time. However, tradition and rank would mean that someone would have the largest influence, and the family of the progenitor, the leader in particular, would be the person who would ultimately have the final say on what would or would not be happening. This may seem benign at first, but when brought into interaction with a system that does have a concept of private property and the concept of a salary or a wage, it can potentially produce a deadly transformation which can lead to the clan’s destruction.

The destruction

As all services were gradually transformed into contract-based exchanges, the leader of the family of the progenitor began to increasingly take on the role of a landlord toward the soldiers, the soldiers in turn acting like farmers toward the peasants, and the peasants themselves becoming transformed into something like sharecroppers on the land that they used to call their own.

It would be in the early 1800s that the stab in the back was to come, and it came from one of the families of the progenitors in the form of the arbitrary and violent transformation of the clan’s common property into the private property of the leader, who could then dispose of it and its contents in any way that he or she desired, backed by government-sponsored force, which then resulted in armed conflict almost like a civil war.

Karl Marx—yes, seriously—explains with great accuracy what happened after that:

Karl Marx, Das Kapital Volume One, ‘Chapter Twenty-Seven: Expropriation of the Agricultural Population from the Land’, 1867:


The advance made by the 18th century shows itself in this, that the law itself becomes now the instrument of the theft of the people’s land, although the large farmers make use of their little independent methods as well. [15] The parliamentary form of the robbery is that of Acts for enclosures of Commons, in other words, decrees by which the landlords grant themselves the people’s land as private property, decrees of expropriation of the people. Sir F. M. Eden refutes his own crafty special pleading, in which he tries to represent communal property as the private property of the great landlords who have taken the place of the feudal lords, when he, himself, demands a “general Act of Parliament for the enclosure of Commons” (admitting thereby that a parliamentary coup d’état is necessary for its transformation into private property), and moreover calls on the legislature for the indemnification for the expropriated poor. [16]


The stoical peace of mind with which the political economist regards the most shameless violation of the “sacred rights of property” and the grossest acts of violence to persons, as soon as they are necessary to lay the foundations of the capitalistic mode of production, is shown by Sir F. M. Eden, philanthropist and Tory to boot. The whole series of thefts, outrages, and popular misery, that accompanied the forcible expropriation of the people, from the last third of the 15th to the end of the 18th century, lead him merely to the comfortable conclusion: “The due proportion between arable land and pasture had to be established. During the whole of the 14th and the greater part of the 15th century, there was one acre of pasture to 2, 3, and even 4 of arable land. About the middle of the 16th century the proportion was changed of 2 acres of pasture to 2, later on, of 2 acres of pasture to one of arable, until at last the just proportion of 3 acres of pasture to one of arable land was attained.”

In the 19th century, the very memory of the connexion between the agricultural labourer and the communal property had, of course, vanished. To say nothing of more recent times, have the agricultural population received a farthing of compensation for the 3,511,770 acres of common land which between 1801 and 1831 were stolen from them and by parliamentary devices presented to the landlords by the landlords?


The last process of wholesale expropriation of the agricultural population from the soil is, finally, the so-called clearing of estates, i.e., the sweeping men off them. All the English methods hitherto considered culminated in “clearing.” As we saw in the picture of modern conditions given in a former chapter, where there are no more independent peasants to get rid of, the “clearing” of cottages begins; so that the agricultural labourers do not find on the soil cultivated by them even the spot necessary for their own housing. But what “clearing of estates” really and properly signifies, we learn only in the promised land of modern romance, the Highlands of Scotland. There the process is distinguished by its systematic character, by the magnitude of the scale on which it is carried out at one blow (in Ireland landlords have gone to the length of sweeping away several villages at once; in Scotland areas as large as German principalities are dealt with), finally by the peculiar form of property, under which the embezzled lands were held.

The Highland Celts were organised in clans, each of which was the owner of the land on which it was settled. The representative of the clan, its chief or “great man,” was only the titular owner of this property, just as the Queen of England is the titular owner of all the national soil. When the English government succeeded in suppressing the internecine wars of these “great men,” and their constant incursions into the Lowland plains, the chiefs of the clans by no means gave up their time-honored trade as robbers; they only changed its form. On their own authority they transformed their nominal right into a right of private property, and as this brought them into collision with their clansmen, resolved to drive them out by open force. “A king of England might as well claim to drive his subjects into the sea,” says Professor Newman. [25] This revolution, which began in Scotland after the last rising of the followers of the Pretender, can be followed through its first phases in the writings of Sir James Steuart [26] and James Anderson. [27] In the 18th century the hunted-out Gaels were forbidden to emigrate from the country, with a view to driving them by force to Glasgow and other manufacturing towns. [28]

As an example of the method [29] obtaining in the 19th century, the “clearing” made by the Duchess of Sutherland will suffice here. This person, well instructed in economy, resolved, on entering upon her government, to effect a radical cure, and to turn the whole country, whose population had already been, by earlier processes of the like kind, reduced to 15,000, into a sheep-walk. From 1814 to 1820 these 15,000 inhabitants, about 3,000 families, were systematically hunted and rooted out. All their villages were destroyed and burnt, all their fields turned into pasturage. British soldiers enforced this eviction, and came to blows with the inhabitants. One old woman was burnt to death in the flames of the hut, which she refused to leave. Thus this fine lady appropriated 794,000 acres of land that had from time immemorial belonged to the clan. She assigned to the expelled inhabitants about 6,000 acres on the sea-shore — 2 acres per family. The 6,000 acres had until this time lain waste, and brought in no income to their owners. The Duchess, in the nobility of her heart, actually went so far as to let these at an average rent of 2s. 6d. per acre to the clansmen, who for centuries had shed their blood for her family.

The whole of the stolen clanland she divided into 29 great sheep farms, each inhabited by a single family, for the most part imported English farm-servants. In the year 1835 the 15,000 Gaels were already replaced by 131,000 sheep. The remnant of the aborigines flung on the sea-shore tried to live by catching fish. They became amphibious and lived, as an English author says, half on land and half on water, and withal only half on both. [30]

But the brave Gaels must expiate yet more bitterly their idolatry, romantic and of the mountains, for the “great men” of the clan. The smell of their fish rose to the noses of the great men. They scented some profit in it, and let the sea-shore to the great fishmongers of London. For the second time the Gaels were hunted out. [31]

There is nothing that I can add to that.

Nothing is new about what is happening now, compared to what was happening back then. Not only is the same kind of economic structure being used to carry out the destruction as was being used in the 1800s, but furthermore the very name of Sutherland has reappeared, it has reappeared as though to flaunt itself in the face of the people of the British Isles.

A new decision

Last time the great blood-traitors were able to take you down the path that they wanted—a whole ethnic group was effectively destroyed and scattered across the earth.

Now they come again, under the same names to re-invite you down the same path.

My question to all European peoples is this: Will you let them take you again?

Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.

Happy Samhain and European Ancestor Worship Day

Posted by DanielS on Friday, 31 October 2014 07:32.

sprial dance

Too bad this guy is at one of the F nutworks. He seems to have the right instincts and some basic matters correct otherwise…seems to take an MR cue on some issues, e.g., against the Right and in advocating all Europeans. Hopefully he’ll see the reasons to drop the F, but this discussion of Celtic tribalism is interesting and irrespective of that.

While acknowledging healthy pre-Christian roots to Halloween and commemorating our persecuted pagan women..

Trier Witch Trials

The Witch Trials of Trier in Germany in the years from 1581 to 1593 was perhaps the biggest witch trial in European history. The persecutions started in the diocese of Trier in 1581 and reached the city itself in 1587, where it was to lead to the death of about three hundred and sixty-eight people, and was as such perhaps the biggest mass execution in Europe in peace time. This counts only the executed within the city itself..

..let us also take occasion with that to acknowledge what is probably the most important pre-Christian holiday - one to commemorate European forebears and still practiced in several European countries: November 1rst, a day to commemorate European ancestors.

Male ancestral heroes to complement the ladies:
The 50 murdered by Hitler’s orders after The Great Escape



White Post Modernity

Posted by DanielS on Friday, 04 April 2014 18:29.


Monoculturalism meets Rockefeller (and eats him)



Texas Arcane:  Kwanstainia, UKandia, Kanookistan, and the OZealands

Posted by Robert Reis on Wednesday, 26 March 2014 06:50.

Texas Arcane:  Kwanstainia, UKandia, Kanookistan, and the OZealands

By Robert Reis

I was led to Texas Arcane by a link at .

What follows are excerpts from Texas Arcane’s ruminations at his since 2007.

He has enlightened me and caused me to think about the world in new ways.

Extensive quotations are place between parallel lines, e.g. ===.


Starvation to keep the masses on a leash

Posted by R-news on Monday, 19 December 2011 02:22.

The money people [bankers] aren’t content with just control of money and possession of most wealth in their hands, but they want to take away people’s ability to bypass their system in any way. So they’ve also been attacking the ability of individuals to grow food in one’s yard or land. A good discussion is here:

If the money masters get their way, what will happen? Easier mass starvation deaths, like the Holodomor, in regions with too many troublesome protesters against the system.

Learn, get wiser and pass it around.

New Zealand First leader targeted by plutocrats?

Posted by Guest Blogger on Thursday, 11 September 2008 11:20.

Dr K R Bolton FCIS

This is nearly, not quite, a first for MR.  When we started out in life, our categories were worked out to include New Zealand Politics.  But only one entry, dated 18th October 2005 and by JJR, has ever been posted.  Kerry Bolton, however, is on the spot and can provide some authoritive commentary.  This piece, like JJR’s post, concerns the travails of the nationalist, anti-Big Business politician, Winston Peters.

The harassment, persecution and attempted prosecution of Winston Peters for alleged irregularities concerning donations either directly or indirectly to Peters and the NZ First Party have become a red-herring for the major issues facing NZ. But then again the General Elections themselves are re-herrings in regard to dealing with actual issues, and are relegated to banal party promises on tax reductions.

Peters has long been wholeheartedly hated by the usual combination of the Left and Big Business. Peters is the only politician to have taken on Big Business interests and now stands accused of accepting donations from several businessmen, principally Owen Glenn, and Robert Jones, although neither are supporters of the Party.

Glenn is, or rather was, a supporter of the Labour Party and is said to have contributed to a fund for the purposes of helping Peters’ attempt to over-turn the Tauranga election victory of National’s one-term ineffectual and clownish Bob Clarkson who defeated Peters in his own traditional stronghold at the 2004 Election. Glenn is supposed to have made the contribution on the basis that it would serve the interests of a Labour Government, which was obliged to accept NZ First support in Parliament.

Although Prime Minister Helen Clark has doggedly stood by Peters amidst the furore of allegations of financial mismanagement, if not corruption, it should be kept in mind that Labour before the necessity of seeking NZ First support, hated Peters just as much as others of the liberal-Left and Big Business. Clark often damned Peters for what she called “playing the race card”, in wanting to limit Asian immigration and in his opposition to free trade agreements with Asia.

What is also salient about the whole circus is the unconcealed satisfaction, the outright gloating, the universal glee, of the news media in seeing Peters pilloried.

The most damning evidence supposedly has come from Owen Glenn who took time out from Monaco to come back to NZ and testify that he had been asked personally by Peters for a donation, and has apparently provided documents to ‘prove’ this. Glenn states that he came back to defend his ‘reputation’ and was rather indignant that Peters had brought his character into question by the implication that he’s lying.

Glenn is also stating that Labour Party president Mike Williams invited himself aboard Glenn’s yacht for a stay in the hope of getting a job with Glenn’s business empire. Williams was able to counter this with his own documentation showing that Glenn invited him, and that Glenn was interested in being appointed honorary consul to Monaco on the basis that it would give him a diplomatic passport and would be useful for his business operations. Therefore, there is in this instance at least a convincing scenario of Glenn having given misleading statements to the Parliamentary Privileges Committee. Certainly the Williams explanation seems more plausible than that of Glenn’s.

What has been missing from all this, and for some reason Peters has not used the evidence, is the background of Glenn himself. According to several pages in “Absolute Power”, a recently published biography on Prime Minister Helen Clark by investigative journalist Ian Wishart, editor of the independent “Investigate” magazine, Glenn was involved in fraudulent business dealings concerning his shipping company, and paid $1,500,000 to US authorities in an out of court settlement to avoid prosecution. He is also claimed to have been associated with organised crime in the USA. He is also said to have kept a coked-up Black hostess, and is described allegedly by a former US associate as an “arrogant jerk”, descriptions far removed from the way he is being portrayed as the soft spoken and deeply hurt paragon of nobility by the news media. If Wishart’s allegations are not true, they would clearly be libellous and one wonders why Glenn – given his concern for his good reputation – has not sued Wishart or indeed even attempted a denial?

The whole Peters saga stinks of a conspiracy to bring down the only political leader effectively opposing the sell-out of NZ, who has been a thorn in the side of our local plutocrats for many years.

Kerry Bolton is the editor of Restoration Magazine.

Outspoken New Zealander

Posted by jonjayray on Tuesday, 18 October 2005 08:42.

AN OUTSPOKEN, anti-immigration populist politician is to be New Zealand’s new Foreign Minister.  Winston Peters, who promotes racial profiling of Muslims, will become the public face of New Zealand on the world stage.  New Zealand’s wild election ride came to an extraordinary finish last night as Labour Prime Minister Helen Clark cobbled together a bizarre minority Government with Mr Peters as Foreign Minister.  Mr Peters, a Maori who is the leader of the New Zealand First party, is the country’s most controversial politician.  He has called for immigration to be radically slashed, said the country was being “colonised” by Asians, and proposed that Muslims be racially profiled and generally kept out of New Zealand as a terror threat.,10117,16955530-401,00.html


Existential Issues

DNA Nations

Establishment Problem



Endorsement not implied.


Islamist Threat

Anti-white Media Networks






Historical Re-Evaluation

Controlled Opposition

Nationalist Political Parties


Europeans in Africa

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