Majorityrights Central > Category: Separatist Alliance

Audio of Part One, Part Two, Part Three, Part Four and finally, Part Five.

Part 1:

This is a proposal to form an alternative, parallel citizenship based on genetics - it is a parallel and merely theoretical formation at this point in terms of political implementation and does not entail renouncing your current citizenship. It is merely the initiation of the basis by which we seek to account for, curate and defend our discreet peoples; this will hopefully lead to organization and political action through sufficient power and popular influence to secure and establish our bounds and borders.

Given the enormous popularity of genetic testing to identify heritage, it is not at all far-fetched to propose its real world possibility. Moreover, it would provide a way for people to take control back for their genetic basis, as opposed to political, economic, religious, legal, and academic elites who entail policies that destroy and perpetually threaten our ancient genome and human ecology.

In fact, in order to defend our human ecology, we need to maintain and protect a safe quantity overall and sufficient quantity of the purer qualities among our genetic groups.

Euro-DNA Nation

James Bowery’s “Laboratory of the States” platform proposes separatism through free choice, as people may “vote with their feet” to establish human ecologies through controlled experimentation. The control would be established through freedom from association—that is, the freedom to not associate with others. However, under the current circumstances, efforts to instantiate these deliberately organized “human ecologies” are best conducted in an implicit manner. Indeed, under the circumstances, they must be largely implicit (see Note 1 below). Bowery suggests promoting abstract terms such as “our valuation of freedom of choice”. Later, the communities would be able to enforce explicit freedom of and from association. However, he has altered the territorial aspect some since its inception, with state-sized units being set aside provisionally for county-sized political units as they are apparently optimal—the sheriff and county being the most viable and manageable scale of organization in defense against the nation-state apparatus in its death throes.

The right of dwelling, association and doing business within a county is granted by the consent of the people established in that particular county. Members would have the prerogative to deny association with anybody they deem unwanted. People who tried to impose themselves on that group, and insisted upon violating their non-consent, could be treated as serious criminal offenders.

This freedom from association is corollary to individual freedom of choice and association. Bowery argues that strong valuation of freedom of choice is a distinctly White characteristic and therefore precious. I concur. He elaborates farther that it is imperative to maintain the unique human ecologies that evolved with this White characteristic of individual freedom of choice. I concur as well.

However, this freely and deliberately chosen state/county human ecology is very different from the deeply situated, naturally evolving human ecologies of Europe and Russia, where our people have evolved over tens of thousands of years in relation to particular habitats. It is surely critical for us to maintain these ecologies as well. We would not want to be without either the freely chosen White state/county-sized ecologies derived by choice within a lifespan, nor without the truly deep, historical ecologies of our European and Russian nations. These are both goods that we would want to maintain, and yet they are very different concerns. This focuses White Nationalism on the task of coordination.

We would not really want to give up either, but how to coordinate these two goods? This is where a Euro-DNA-based nation begins to look like a potential means of coordination, allowing for various expressions of our native Europeans while never losing sight of their essence.

There is a third crucial matter to coordinate. If a White nation is to have an economy big enough to fund a space program and other large projects, it is likely to need a size larger than the average state (let alone county) to provide for a sufficient economy; and if, as Conner adds, a White nation is to hold up to the growing power of China, it will need to be large.

Text Part 2:

Thesis: The Indigenous Euro-DNA Nation would provide a means for coordinating smaller White States/Counties, both freely chosen and those of deep, historical evolution, while providing the means for pursuing its larger manifestation as well.

Given the anti-White hegemony that Whites are up against from above, along with the turmoil and throngs of anti-Whites that they are up against on all fronts, an endogenous approach is the most practical for the coordination of White separatism.

By endogenous here, we mean from the inside out. That is, in proposing a White separatist nation, we should begin with those who would like to be a part of it first—begin by focusing on what we can do as opposed to what we cannot do. It is endogenous also in that the nation is corporeal, literally of the people—their native European DNA being the prime criterion for inclusion. That would be in contrast, though not in opposition, to other White nation building efforts using an exogenous (from the outside-in) approach, such as the Northwest Front.

There are clear practical advantages of a native Euro-DNA Nation that begins as a formal declaration of a wish as confirmed by voluntary signatories. Firstly, signing-up would only mean that one is expressing a wish to be a part of White separatism. It does not require relinquishing one’s current citizenship.

The indigenous Euro-DNA Nation focuses from the start on our most precious concern, our DNA, while not encumbering us with present obstacles to land-situated nations. The Euro-DNA Nation would be non-situated in the beginning (and to some extent always).

However, DNA without land, without habitat indefinitely, would be Cartesian as well and problematic for a number of reasons. Therefore, it must be an objective of the Euro-DNA Nation to establish sacrosanct Euro-DNA Nation “lands” eventually; the plurality of lands is a deliberate usage. In fact, more safety and resources would be provided if these lands are non-contiguous and disbursed throughout the world. Naturally, The White nation would seek to re-establish its traditional territories as White, particularly those in Europe, but also North America, South America, Russia, Australia and New Zealand. Nevertheless, in not being strictly contingent on obtaining land, the nation is rendered more flexible and more practical so that it can start with land claims of any size, even small claims.

Once coordinated as such, its ultimate viability may strive to cover the largest land-masses possible. Thinking about these issues first as a means of coordination with Bowery’s “Laboratory of the States” platform, and in line with that, the DNA Nation being freely chosen would allow people to select various native European sub-categories (if they match), some distinct, some perhaps blended in various ways and degrees. Considering the problem secondly in terms of how to coordinate a White nation of the largest possible size, it also provides a highly practical means to instantiate a goal for protracted expanse, as it is highly flexible in its ability to cover territory. More, it has the distinct capacity to gather disbursed peoples into a large mass under one rubric.

The DNA Nation is also practical in that it does not require unnecessary risk and engagement on the part of participants. Signing-up does not render one complicit with illegal activity of any kind. It only means an expressed wish for separatism from non-native Europeans, and to be with persons of indigenous European extraction.

Separatism is a first step, Separatism is the ultimate aim, and Separatism is always possible.

If you wish to express a wish that you might one day be a part of this separate Euro-DNA Nation, you may sign up; and specify particular categories as you wish. DNA proof will ultimately be required for consideration of membership.

The Native European-DNA Nation sign-up along with its subcategories will be provided.

Note 1: The freedom of and from association promoted by the Laboratory of The States/Counties is conceived by Bowery to be an implicit choice. In his estimation, explicit Whiteness does not work. Taking the example of the draconian legal constraints placed on American realtors regarding the mere mention of race to buyers or sellers provides a salient example of how hazardous explicitness can be. However, the explicitness of the DNA registry does not contradict the implicitness strategy due to its being voluntary and not representing a legal status, but rather an expression of a wish. Discretion is nonetheless advised.

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Text Part 3:

Now, I should add that James Bowery has told me that he thought that this was a great idea. But he believed that I should “operationalize it” - by which I gather he meant that I should provide a system of power and force which would force antagonists to back off if push came to shove and persuasion did not work to get them to back off.

I’m not sure why he’s imposed that requirement on me. While I certainly can agree that collectivized war can have a dysgenic effect, and I can see how he’d be concerned with how the effect would be destructive to the distinctive individuality of Europeans, I see the DNA Nation rather as a way of protecting our qualities.

Soren Renner and Professor Kevin MacDonald both worked on editing what is basically the same text. I didn’t like the omission of the word Cartesian by MacDonald and what was to me the unnecessary insertion of the word “control” as opposed to my usage of the word “cover” regarding the DNA Nation’s capacity to be extended over vast territories; but at the time MacDonald proposed to run it at his Occidental Observer if he could make a few edits. I was willing to make those minor concessions in order for him to run it there. I am still not sure why he didn’t run it - he should have - but I suspect he got pressure and bad advice from right wing WN cohorts.

Matt Parrott, for example, bizarrely described it as “wrong at every turn.” ....Matt perhaps thought that science and philosophy should take a back seat to (((Jesus))) and that he should be the main man on the soap box or controlling access to it anyway - but his broke for the weight he put on it.

And while Soren Renner made an initial helpful edit, commended me on a “good job” and made its first posting at Majorityrights (because Voice Of Reason dragged their heels on publishing it for some of the same reasons, apparently, as Occidental Observer), he commented to me that he thought it was “too late.”

That struck me as flaky because this is really the last recourse and eminently practical in that it does not propose changing things from the top of political structures, but rather, it begins with one person and another; requires no power and authority beyond the capacity for eyesight, some reading ability and motor function enough to participate on the internet.

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Next, I am going to read a more politicized version of the DNA Nation that I developed with some help from Wolf Wall street, a.k.a. Bob from D.C.  - whom, unfortunately, I fell out with because I don’t think Hitler was theoretically right about everything or that he only made tactical errors. In fact, I think Hitler was very theoretically wrong in important regards, but that’s beside the point and neither this piece nor the DNA Nation require being an admirer of Uncle Adolf at all.

Having said that, let’s get to it…

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Three important, five minute podcasts in this distinction: Part 1, Part 2 and Part 3

And here is the text of the current three podcasts of this post in distinction of the agenda for White/Being Midtdasein as opposed to incommensurate YKW Marxist and its Anti-White man coalition agendas:

YKW liberalism, coalitions, feminism, black civil rights/power as opposed to the Hippie agenda for White male Being

Part 1

While I’ve written about this before and I have distinguished the incommensurate gender agendas of feminists and hippies in the first five podcasts of this series, because Right Wingers continue to buy into the YKW obfuscation, associating and muddling the so-called “counter-culture” of the 60s with radical liberalism of White bounds and borders, through YKW international Marxism and coalition building as such, not only with feminism, but markedly of the times, with the also incommensurate agendas of black civil rights and power, it is thus necessary to distinguish this YKW radical liberalism from the authentic and profoundly legitimate motives of White men.

It is infuriating, for example, when right wing women criticize “hippie-dippies” because these right wing women have their basic needs taken care of and don’t want to be inconvenienced with negotiation of social justice; thus seek excuses in a “natural” way to dispose of the “dead wood” that they relegate these White men as, “lefties”, betas what ever asshole attributions they would make.

This is a case, in fact, where traditional women can be every bit as obnoxious to White interests as feminists.

It is of paramount importance to distinguish particularly the neglected intrinsic valuation of White male being, that is dasein and midtdasein, which White women do not lack so; rather it is the key motive to making White social systemic homeostasis, our social systemic maintenance and circulatory reconstruction function.

Instead, White male being continues to be denied through the charmed loop of didactic incitement which instigates social systemic runaway as opposed to White group homeostasis, social reconstruction.

And right wing men and women are the dupes ever, swallowing whatever depiction of events that the YKW spew: encouraging people to write off “the hippie-dippies” as trivial and liberally motivated, the ykw say that the 60s were about radical liberalism, “free love,” if not “polymorphous perversion”, peace and passivity no matter what for White men, even if their bounds and peoplehood are violated, pacifying yourself with drugs to stultification, until further top down instruction from the SDS (the YKW, Marxist organized anti-Vietnam war movement)... never mind a true self interest not to be drafted, if the YKW say you were to yield to “black civil rights and power, feminism and be sandle-wearing house-cucks -  then that must be what “the 60’s counter culture was about.”

By contrast the neo-trads and right wingers say, “men need to be real men, dammit, none of these soy boys”, the trad women have told us so, and more importantly, the YKW have told us so, none of this intellectual calculation, we need swagger and sheer confidence, we need nothing but to deal with brute objective facts of life, amidst hoards of primeval black men that women, both feminist and trad women, with the encouragement of YKW, are inciting us to competition against; despite that momentary episodic basis of competition that modernity’s disorder allows for only, favoring black constitutional hyper assertiveness over our sublimated and protracted strategy in group pattern that has been disrupted by YKW activism, instigating modernity to runaway, to systemic runaway.

Its not that women, girls, shouldn’t conduct themselves like pigs, should be accountable to White social systemic capital or suffer the consequences of ostracism and banishment for example to the black or Muslim way of life that they’ve engaged; it is that White men shouldn’t discriminate and should be subject to universal maturity and subject to limitless burden, lack of freedom, inauthenticty, effective slavery as such.

It’s a typical and catastrophic mistake of right wingers and traditionalists to write-off the motive for White male being as hippie naivete, a degenerate fad popular among naive youths misguided by radicals to initiate downfall of White group interests, western civilization.

This misapprehension has partly do with the hippies own ineloquence, with even its own prominent representatives being inarticulate of its essential motivation.

It should have represented, would represent for the penetrating, a radical turn in White post-modern movement, to represent an integral and missing element of White social systemic function and correction for homeostasis for White male being and midtdasein - the representation of intrinsic value in the White bio-system through a recognition of a certain level of intrinsic value even in White men, which had traditionally been more withheld, guilty until proven innocent, as it were, until proven through rather severe rites of passage if not through overwhelming, socially dominant self actualization.

This should not come across as a fixation on hippies, their look, aesthetics and practices - such fixation is the opposite of organic socialization - we call attention rather to the unresolved function of a part of a process of systemic homeostasis.

End Part 1

Part 2

Hippies represented a manifestation for being and midtdasein, a secure enough intrinsic value of the ages recognized as carried in White men also- innocent until proven guilty - ensconced in one’s folk, i.e. having reasonable borders, neither transgressed of our own doing nor transgressing others of our doing.

And it is our nature as Europeans that natural, Augustinan devils determine more who lives and dies in respect, rather than the Manichean trickster devils of Middle Eastern tribalism.

It is exceedingly important to distinguish the agenda underlying, that is for White male Being/Midtdasein as its been un-articulated and grossly misrepresented to right wing perception by the YKW media as a passive and trivially idealistic aspect of a broader counter-culture - fundamentally a liberal prescription to us, and radically Marxist in origin, disingenuous Marxist anti-war politics, cultural Marxism in its “free love, polymorphous perversion” and coalitions, feminism, black civil rights and power.

So that this crucial mechanism for White systemic homeostasis does not continue to be obfuscated by YKW academia, media and right wing reaction, these few more essential interfaces have to be sorted out for an optimized social systemic delimitation.when transforming Maslow’s hierarchy at the intersection of individuation, gender differentiation and socialization…

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White Ethnonational Left defined by our interests in distinction from liberal internationalism, Parts 1-14

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Zero Hedge, “Italy’s Salvini Vows To Create Pan-European Association Of Nationalist Parties”, 1 July 2018:

Having taken Italy by storm, and threatening to prematurely terminate the career of German Chancellor Angela Merkel with his staunch opposition to further European migration, Matteo Salvini - leader of Italy’s populist League - said on Sunday he wanted to expand its success to create a pan-European association of like-minded, nationalist parties.

During a keynote speech at the League’s annual gathering in countryside north of Milan, Salvini said the League would govern Italy for the next 30 years, receiving rapturous applause from thousands of flag-waving supporters, according to Reuters.

“To win we had to unite Italy, now we will have to unite Europe” Salvini boomed adding that he is “thinking about a League of the Leagues of Europe, bringing together all the free and sovereign movements that want to defend their people and their borders.”

“What we have managed to do this year, next year we will do at the continental level,” Salvini said, eyeing the elections for the European Parliament in May 2019.

In his appeal to build a network of nationalist parties around Europe, Salvini cited France’s National Front leader Marine Le Pen, Hungarian Prime Minister Viktor Orban and Austrian Chancellor Sebastian Kurz, among others.

The 45-year-old Salvini is enjoying a surge in popularity, with the League now commanding about 30% of support in opinion polls and recently surpassing its coalition partner, the anti-establishment 5-Star Movement, as Italy’s largest party. Since an inconclusive March 4 election when 5-Star took 32 percent and the League 17 percent, Salvini has dominated the political agenda with an aggressive and popular campaign against immigration.

To be sure, Salvini’s political achievements are nothing short of amazing: when he became leader in 2013 of the movement then known as the “Northern” League, it was reeling from a corruption scandal and had only about 5% of voter support. It is now Italy’s largest political party.

Salvini, capitalizing on brutal disenchantment with establishment politics in Italy, is now deputy prime minister and interior minister in the coalition that took office on June 1; he said with its tough line on migrants and in negotiations with the EU, the government had done more in a month than its predecessors had done in 6 years.

“Each one of you is my brother and my sister, the children of each of you are my children,” Salvini told the crowd before closing his speech with an oath, clutching a string of rosary beads.

“Will you swear not to give up until we have liberated the peoples of Europe?” he asked…

      ...receiving a unanimous “yes”, in response.

It is unclear how Europe’s enlightened, progressive leaders in Germany and France will respond to this unexpected challenge for continental dominance from a person nobody had heard of until a few years ago.

I wrote this article and cultivated it around 1993. Although I was generally aware that there were large conflicts of interests between White men and the YKW, that issue was impossible to address in the grad-school context I was engaged in - not all but some of my professors were Jewish and all of them were liberal and would have opposed broaching the JQ. In fact, race was nearly impossible. In fact advocating White men against feminism was almost impossible. Nevertheless, having to focus here on the history, implications and fallout of Western philosophy as it bears upon individuality, the maintenance of our European Cultural Patterns, Moral Order and Gender Relations allows for an examination of our part as Europeans in our plight - our blind spots and susceptibilities to the exploitation of other groups - including and especially YKW. As such, it remains completely valid and relevant, I am proud to say.

I was told by my professor that this held together as a “Thesis” for me to enter the PhD program. At the time, I have reason to believe that it was shown to then Vice President Al Gore, though it was presented to him wrongly or came across wrongly to him, so he couldn’t absorb its significance in cursory glance. That’s an interesting story, as are the episodes that led to me not being able to follow through with a graduate career, operating on this thesis and related issues…

Introduction:

As this article examines processes actively constructing Modern and Neo Traditional Cultural Patterns of gender, it does not simply reinterpret their Stories Told but puts them at risk. With apologetic reticence if the reader would like to reconstruct Stories Told, for example, that male persons simply possess and act out from an innate constitution, say the larger hypo- thalamus and testosterone surges, directed toward derivative cultural patterns, such as religious repression or sexploit- ation, which have nothing to do with Stories Lived in interpersonal communication with female persons, read no further.

While this article’s rendering of Cultural gender Patterns may appear in cursory inspection to model Traditional Stories Told of causal necessity, the premise here is that these are Social Constructions. Though not as easily transformed by the agency of person positions as are Altercast moments, Episodes, Autobiographies, or second person Relationships, with due respect for the profundity of their various features, these Cultural Patterns may be responsibly changed as well {1}.

The following thesis cannot be enunciated in proper manner without its purveyors being ostracized by ordinary language philosophers - “Reflexive what? contextual force? What? I just want the straight facts!” This treatise uses Coordinated Management of Meaning Theory. Readers unfamiliar with the theory are referred to the addendum where a synopsis is provided to clarify essentials of the theory and its terminological usage.

Thesis: The Taken For Granted Depth Grammar of both Cartesian Modernistic Individuation and Neo Traditional Gender Differentiation is Traditional Ionic Teleology. Within this Ionic tradition, a telos of gender differentiation was Taken For Granted (TFG) as its inference was made apparent by Charmed Loops to two separate gender positions of agentive flex-abilities which co-evolved through practical activity. This TFG teleology of two positions of wider agentive flexabilities, viz., of Prefigurative Contextual force over Reflexive Effect of Practical force as bequeathed to females (e.g., “female morality”, Gilligan, 1982, more positive as its basic flex-abilities for agency are more readily satisfied), Separated from Implicative forces Reflexively Needing Prefigurative force as bequeathed to males (e.g., “male morality”, Kant, 1785, and “sociopathology”), contextualizes a Strange Loop; i.e., incommensurate gender agendas of Cartesian modernistic individuation reflexively recontexting the “need” for neo traditional gender differentiation and vis a versa.

...

This was really one of the most essential, original theses of mine even at the time, and it probably should have been mentioned more straight forwardly like this at the time as thesis number two; as it is housed within the first:

2018 update: Thesis - Cartesian Individuation of Self Actualization has Implicative Force (an upward impact, Reflexively Effecting, rupturing Cultural Patterns) to rupture Western group Social Classificatory Homeostasis which causes the “One Up”, Addressive Position of (White/Western) Females to Re-Emerge with Increased Significance - Several Charmed Loops (given the human perceptual need to classify - women, fire and other dangerous things - in order to make coherent sense despite their Cartesian prohibition and rupture, gender becomes the default classification where other group classifications are prohibited, therefore female becomes more salient a difference and they are pandered to from more directions; they become more motivated; more confident (sometimes overly, and prone to cursory pejorative conclusions), articulate and powerfully positioned gate-keepers; they are incentivized to maintain that, while their base female inclination to incite genetic competition (E.O. Wilson) is pandered to - also rupturing social group patterns/coherence - there are loops that come into play with the high contrast tropism of White females and the atavism of blacks in this disorder as well) which keep that position and its liberalizing trajectory in place, abetting Systemic Runaway - i.e., this keeps a modernist loop in place, rupturing would be maintenance of European peoples and other traditional societies..

The cure to these pernicious loops and their runaway is recognition of key aspects [topoi] of necessity, use and enjoyment in a revised social paradigm of optimized negotiation and management of socialization, being, selfhood and self actualization; with that, recognizing moderating options for neo traditional and modern trajectories of both genders; finally, the homeostatic stabilizing of the social system’s human ecological bounds.

[2018 update: I had articulated this thoroughly at the time, but it wasn’t forefronted in this 1993 version that I’m working from): Male Self Actualization, achievement, power, in position is sometimes and in part a result of Freudean/Nietszchean privation and deprivation of basic levels of Maslow’s heirarchy and not only the result of fulfillment of basic levels - as feminists have been saying - and thus some will be punished for achieving despite privation, for their “oppressive advantage!”

Conversely, females will be better positioned to advocate for their interests in achievement and influence because their basic levels are more readily satisfied.

The YKW in particular will pander to the female position, saying that women are “oppressed across the board (ignoring basic need fulfillment) while also pandering to the propensity to incite the continued deprivation of basic male flex-abilities - being “a baby”, “not a man”, “get on with your life”, etc.

On the other hand, the propensity of the sheer liberal and liberation paradigm will put some females into power, and gate keeping positions, where they are too liberal of boundaries as their basic needs have been fulfilled a bit too easily, overprotected.

And males will be more insane, aggressive, overcompensating and violating of other’s borders, having been deprived and driven as such].

Partition: 

Section A. Correlates CMM actional terms to ordinary language (cultural terms) of agency in order to make CMM terminology and its communication perspective on the cultural gender separation of agency more intelligible; this also serves to deconstruct and transform the cultural terms into CMM’s alternative language game of Optimal Competence.

Section B. Is a hermeneutic of five cultural patterns obstructing Optimal Competence:

1. A Charmed Loop of Gender Differentiation inferred as a Telos

2. The Charmed Loop of Didactic Incitement which reconstructs these two positions to hyperbole (as opposed to their being delimited to reconstruct homeostatic Cultural Pattern - this parenthetic phrase added 2018)

3. The Cartesian Technology of Individuation (exacerbates the rupture of social Cultural delimited Pattern - this parenthetic phrase added 2018)

4. Incommensurate Gender Agendas of Individuation (also exacerbates in same way)

5. A Strange Loop of Individuation and Gender Differentiation (reconstructs the runaway)

Part Two - “Practical”

Section A. Diagrams a modernist male and female in episode B. Conclusion C. Recommendations

“Theory”

Section One: Hermeneutic Corollaries to the Ordinary Language of Agency

To begin with, this article takes CMM and CMM compatible theoretic terminology and establishes corollaries to an ordinary language of Maslow’s “hierarchy of motives” as comprised by constituents of four cultural terms: Socialization, Being, Selfhood/Autobiography and Self Actualization.

—-
2018: This article takes CMM and CMM compatible theoretic terminology and establishes corollaries to ordinary language of Maslow’s “hierarchy of motives” as comprised by constituents of four cultural terms: Socialization, Being (corresponding with Midtdasein/Dasein), Selfhood/Autobiography (corresponding with routine, ritual and sacrament) and Self Actualization.
——

“Theory”

Section One: Hermeneutic Corollaries to the Ordinary Language of Agency

To begin with, this article takes CMM and CMM compatible theoretic terminology and establishes corollaries to an ordinary language of Maslow’s “hierarchy of motives” as comprised by constituents of four cultural terms: Socialization, Being (corresponding with Midtdasein/Dasein), Selfhood/Autobiography (corresponding with routine, ritual and sacrament) and Self Actualization. This new way of looking at the human potential grammar of motives is provided for the symbiotic purpose of 1. Making everyday workings of the Strange Loop, its Charmed Loop context, and every workings of CMM terms, primarily, Contextual, Prefigurative, Practical and Implicative Logical Forces, more intelligible in ordinary language, and 2. Deconstructing the snares of these static monadic cultural terms and their human potential grammar of motives; derived of teleology, transformed and exacerbated through “Enlightenment” texts, the incorporative prohibitions of these speech genres have much to do with the maintenance of the Strange and Charmed Loops. In moving these ordinary terms and the hierarchy of motives into actional corollaries, we seek to deconstruct and transform them into a language game {2} of four constituents to the individual agency of Optimal Competence.

Thus, Socialization, Being, Selfhood, and Self Actualization, in a Hierarchy of Motives/Needs {3} are obviously Not proposed as universals, as “real” dichotomies, nor are they meant to do interpretive justice to Maslow. They are appropriated first, because they well represent epochal language games of a useful hermeneutic point of departure - the Vietnam crisis as it evinced equiprimordially emergent facets of a paradox of gender differentiation/individuation. Inasmuch, they are verifiable to demonstrate ordinary workings of Enlightenment texts as their Reflexive Effects pertain to gender in Stories Lived. This connects directly to a second, and more important point. As there is no way to discern and reconstruct a pattern without difference, these terms are appropriated for their cultural significance, as they provide a customary “way of talking”, a context so that people know what we are talking about when we “Differance” from habitual usage (“Differance” is Derrida’s deconstructionist metaphor for a contrast internally related to its context). They provide embedded textual backgrounds from which Social Constructionist Differences of this article are made. That is, the human potential narrative of these four cultural terms in a hierarchy toward “Self Actualization” is taken as it exemplifies the socially detached, mechanistic, and causal notions of necessity germane to ethnocentric Cartesian texts, their obliviousness to the constructed reality of social rules’ crowning achievement, to be thoroughly deconstructed, while certain of its strands reconstructed through re-interpretation of any usefulness they may have in interactive practice.

Against the linearity of these texts, we consider Agency possible because persons are variably entailed in and comprised of mutable and open-ended logics of meaning and action - paradoxically, pre-existent logics are funded by the affordance of interactivity to propel agentive constraint. And we define Agency as the Altercast Legitimation of flex-ability to afford and constrain, sometimes in bundles, tfg’s in using the inevitability of interaction to investigate variable entailings.

However comparable to “The Hierarchy of Motives” metaphor then, the theoretic backing of what follows does not entail a fixed progressive order, but is differanced instead to a notion of all pervasive “rule-abilities.” {4} Though not affixing an order, internal relation of rules by their “rule-ness”, or their common nature as rules, always provide rule-abilities to order and make sense of events. These rule-abilities provide logics of meaning and action (or “grammars”) affording and constraining “flex-abilities” {5} for Agency - with immanent or “horizontal” rules of Agency normally Constituting flex-abilities for heirarchical Regulation of Agency. These are kinds of agency socially constructed and potentially changeable from moment to moment largely contingent upon what can be Taken For Granted through willing suspension of Belief or Disbelief. The horizontal (Constitutive) partition is here used similarly as Linda Harris’s model (14 p. 197 - 209) of Enmeshment Competence [Shotter would describe this as acting into the shaping and crafting of specificatory structures (our profferings in any interaction are only ever partly finished, and thus are available for farther specification - specificicty; in fact, we may here farther specify the term to “specificatory language games”, from which, enmeshment competence also entails the flex-ability to act out of)]. The Hierarchical (Regulative) partition is here used similarly as Koestler’s (40) citation of the two leveled “self assertion vs. self transcendence” [Harre would describe this as TFG appropriation of open-ended hierarchies of interpersonal dialogues for intrapersonal use] (these “horizontal/ lateral notions are heuristics - not literally separable, but connected and created by “rule-abilities”).

Indeed, the reader should not want, in first reading, to enmesh too deeply in the perfunctory deconstruction/ re-construction of the four cultural terms (on the next page and a half) set out prior to any discussion of gender per se, as they encompass specificatory differancing in order to prevent their being used malapropriatiatively in the application which follows. This is a hermeneutic preparation so that everyday workings of embedded enlightenment text’s Reflexive Effects on gender, i.e., a narrative of equiprimoridally emergent “sides” of paradoxic agentive quests of gender differentiation and individuation, may be set, as it occurs, within a new language game comparable but differanced from Maslow’s hierarchy of motives metaphor, both in a more ordinary sense of the implications of its four corollary rubrics [Socialization, Being, Selfhood, Self Actualization - cultural terms corresponding with the static monadic tradition of teleology (see footnote #3 for elaboration) and farther differanced in a more rigorously theoretical sense [corollary content under those ordinary cultural rubrics culminate and are encompassed in Optima - theoretic moves corresponding with actional/agentive criteria].

Provisionally, Socialization and Being foster immanent agentive competence through action into (and out of) altercasting of specificatory langauge games conjointly constructed and coordinated from internal relation of mutable, open ended social criteria tfg of depth grammar. Basic levels typically Constitute and facilitate flex-abilities for Selfhood and Actualization’s more situation reflexive agentive competence in Regulating coordination of open ended tfg hierarchical grammars.

Stories of Socialization and Being Constitute Flex-ability for Agency by Conjoint Construction Acting into (and out of) Immanently Mutable and Open Ended Criteria Coordinated of Taken For Granted Depth Grammars.

1 SOCIALIZATION: Liken enmeshment in Stories Told of Socialization (or Self Transcendence) to Praxis. At birth, as Rom Harre says, a “person position” enters into “the one a-priori context, molecules and persons in conversation - practically speaking, persons in relation to one another”; and beginning with mutually acted into Altercasting of parents and child is the socialization of agency. The awkward metaphor of “Position” is used to counteract Locke’s equalitarian idea of “perceptual neutrality”, situating persons in process and perspective, as opposed to rendering them equally valid judges of sensibilities irrespective of the quality of their involvement in discursive structures (e.g., the dubious, “even as a small child, I knew the evils of…etc.”). Stories Told of Socialization, then, is a notion of 1rst - 3rd person “Moral Orders”, in which Person Positions occupy differing privileged vantages having acted into Regulative positions through mediation of langauge’s consensuality and open-endedness in application to experience.

Doesn’t begin with first to second person interaction?

In this ecological view of socialization, the virtues of qualitatively patterned disbursement of differing flex-abilities are honored as being necessarily opposed to a single egalitarian standard. These Stories Told are socially constructed by corprisocial acting into and out of Stories Lived in Altercastings (joint 1rst - 2nd person interaction) of immanently mutable tfg coordinations of embedded depth grammatical rules. The jointly negotiated rules Constitute (determine how activities count) and Regulate Rights of Display (or not) agentive abilities in skilled performance of criteria accounted by consensus as [Legitimate, Obligatory, or Uncertain, and not Prohibited by a culture’s deontical requirements (with Uncertainty, these comprise four Deontic Operative Topoi “universal to all cultures” - V.C.]. Formally stated, Socialization is “Social Competence”; in Actional function, socialization of agency is expressed Cultural Pattern [CP] as Constitutive Rule [CR] of Contextual force over [Autobiography].

Being & Selfhood (or Self Assertion) are taken as two cultural terms corollary to ordinary usage of basic satisfctions on the Maslowian “Motivation Mierarchy.” Corresponding and differancing from these cultural terms in CMM actional terminology are basic flex-abilities for agency in Stories Lived - agentive rules for personal assertion of contextual force of reflexive effect of Autobiography.

Being’s Agentive rules in Stories Lived are Constructed through the Conjoint Action into and out of Immanently Mutable Criteria Coordinated of Taken For Granted Depth Grammars.

2 BEING: Liken Enmeshment in Stories Lived through Being to Poesis. The Practice of Being constitutes an etiological organic tie to Harris’s model (10 p. 185 - 224). Being is socially constructed, continually corrigible, thus Socially Accountable. Being is not an etymological telos laid bare and maintained resolute. Nevertheless, after Narrative Postures of organic regulation are “calibrated”, the notion of Being is one of normally having the flex-ability to “feedback” on these patterned Stories Lived and to have them left alone. We cannot continually investigate everything but must be able to rest content Taking certain things For Granted as aesthetic technique facilitating experience.

Aesthetic Technique facilitating experience would include rationality (making ratios as opposed to universals) and “understanding” - only, beyond understanding, which tends only to move away from discomfort, aesthetics qualitatively include an optimal amount of pleasure and pain, balancing between its thresholds in practical, non-cognitive judgment (as in A’s refinement of Epicurianism).

Social Construction of Being - Where significant others Altercast from Stories Told Specificatory Language Games with sufficient Alternative Range of Functional Autonomy (ARF) - viz., temporal latitude of sufficient margin for error, time unconscientousness, personal (and momentary) idiosyncrasy, reticence with regard to practices/flex-abilities, and reservation of exclusionary rights of equal justice, then one’s Lived Story is afforded the ameliorative flex-ability to Constitute depth grammatical Rules of narrative constraint from which to take for granted the sequential meanderings of the CR’s optimal propriotorial, intrapersonal, and interpersonal flex-abilities. As these CR’s constrain the pejorative altercastings of non-negotiable accountability and afford “Right to Not Display”, their instantiated privacy Legitimates Regulative Rules of Release from from contexts where discrimination is ineffectual or release from a given pejorative story. The technique of these Regulative Rules may be used to afford and especially to Constrain Reflexive Effects of over-extension or impingement as they reconstruct Constitutive rules of Optimal flex-abilities. The formal statement of Being is Prefigurative Enmeshment Competence. The Actional function of Being is a ratio [CR] Prefigurative over Reflexive Effect of Contextual Biographical force. In this function as Altercast Biography, the Regulative Ability to Release (or stop short or move past) may make tacit use of pronominal directive; this first Agentive move in Constituting the Self Assertion of Personal Being is precursive to -

3 SELFHOOD: Liken Enmeshment in Stories Lived through Selfhood to Phronesis. Where flex-abilities of Being are not at risk (pejoratively altercast and exploited) if Constituted language games are deviated from, but its TFG’s are, in fact, Legitimated with wider ARF (Alternative Range of Functional Autonomy), incentive of agency is ameliorated, though Right of Display, to Go Into and purposefully reconstruct Autobiographically Asserted, thus Accountable Criteria (Harre 29/40 depending on bibliography), from Stories Lived in Public. The formal statement of Selfhood is Valence Competence; its Actional form is a ratio: [RR] Reflexive Effect of Contextual Autobiographical force over Prefigurative and Practical Autob. force; this in/out skill (affording the necessary being and constraining narrative continuity) prototypes deliberately abstractive “step” functions (like “deutero learning”); in addition to qualitative contiguity of poesis’ sequential meanderings, the distinguishing Agentive move of Selfhood is a “leaping” or a “jumping” character of phronesis’ practical judgment in everyday concerns. Or W (51b or 66c depending on bibl.) might characterize the experience not as a leaping, but more of a “moving into activity”, whereupon engagement in use situates episode. “Oh, now I know what to do, now I can go on.” These abstractive semiotic language games are facilitated by tfg open ended social criteria of Stories Told; e.g., deontological symbolism, words/grammars, semiotics of “emotion” {6}.

Stories of Self Actualization Regulative Agency by the Conjointly Constructed Acting into and out of Open Ended Hierarchies Coordinated of Taken for Granted Grammars (differancing from regulated constraint)

4 SELF ACTUALIZATION: Liken Enmeshment in Stories Told of Self Actualization to Theoria (“self actualization, the other facet of what we are calling Self Transcendence, is here used similarly as Maslow would use “The Esteem Needs”): Where the person is Altercast ameliorative right to display (or not) cultivated agentive flex-abilities of protracted ARF, using open ended hierarchization in the form of highly specialized, abstractive, or esoteric language games, and/or where Lived Cultural Patterns and Stories Told can be Elaborated and Transformed by individual agency (Differancing from Regulated Constraint), “upper parts” of the “motivational hierarchy” [agency hierarchy] are “reached.” The formal statement of Self Actualization is “Creative Competence”; its Actional expression is [RR] Reflexive Effect of Implicative Autob. force (it remains mutably context dependent).

This cultural terminology of Socialization, Being, and Selfhood toward Self Actualization is hereafter taken to signify directions (Constitutive and Regulative Rules) of logical forces heuristic to the problematic intersection of gender differentiation/ individuation. As the reflexive effect of Modernity’s valuation of Implicative force, i.e., “Actualization’s” ability to change Cultural Patterns, increases the unbeknownst but necessary mutability of whatever relative stability of deontical order traditional teleology might achieve, there is no Cultural Pattern in which to practice the Satisfactory Competence of taking for granted enmeshment in one of these four facets on a regular basis (14 or 10 p. 204-205) (7). It is necessary to play a new language game.

OPTIMAL COMPETENCE

Optimal Competence has/uses Functional Autonomy to use/afford all four of these Agentive Flex-abilities:

Socialization, Being, Selfhood and Self Actualization are thus used as four inseparably necessary agentive flex-abilities for Optimal Competence in Modern Society. With Modernity’s disorder, one must be “flex-able” to use these four aspects (perhaps with qualitative differances on Momentary, Episodic, Relational, Cultural Pattern or Autobiographical levels), and not be stuck fixedly overcompensating or reversing one of these two facets, if one, as practitioner, is to be Optimally Competent. Optimal Competence - the flex-ability to Constitute and Regulate Social Competence, Enmeshment Competence, Valence Competence, Creative Competence and Functional Autonomy (choosing to fit in or not) - by its conscientious participation in “Being/Selfhood and Socialization”, is distinguished from mere Self Actualization. Even so, just as individuals can be Minimally Competent, so too can social systems be. In those systems where Optimal Competence is Blocked, Optimally Competent individuals may strongly favor one facet. A critical point distinguishing it from Minimal Competence, which does not afford flex-ability to reconstruct given criteria, is Functional Autonomy. Optimal Competence can choose to not fit in a criteria even though it, Optimal Competence, does afford the flex-ability to participate. On the other hand, Optimal Competence, as it is not Obligated to be different (not obligated by the modernist paradox, “be different so you can fit in”), need not succumb to Modernistic “pangs of self loathing” for the appearance of conformity (including to one’s self interest), but can choose to participate in social criteria despite the fact that the criteria may not be new. If, e.g., the criteria is “the ability to judge the value of exchange”, then Optimal Competence, unlike Minimal Competence, and beyond Satisfactory Competence (which can only reconstruct stable criteria), can choose to exchange less or more than conventional requirements of exchange, despite the ability to judge an even exchange. Moreover, beyond the alienation of modernism, it can choose to make an even exchange though that may not appear novel (though it may appear conformist) (10 or 14 ibid.).

Section Two: Obstacles to The Flex-abilities of Optimal Competence -

A Hermeneutic of Gender Differentiation & Individuation

Where many acts lead to equifinal ends Pearce and Cronen’s first hypothesis is for a Charmed Loop. Therefore, it is hypothesized that Charmed Loops (viz. of sex and the division of labor) of Gender Differentiation became inferred as a telos. This telos, separating agentive flex-abilities, presents the first obstacle to Optimal Competence and the central context for the ensuing four hypotheses of obstacles.

THE CONTEXT OF TELEOLOGY

1 TELEOLOGICAL GENDER DIFFERENTIATION: Prohibits necessary flex-abilities; viz., separation of gender agency prohibits Optimal Competence by the very concept of teleology’s formal separations.

The Practical Division of Agency Constructs Separate Gender Positions of Advantageous Flex-ability:

It would make sense that in negotiation through practical activity of the pre-agrarian world, a gender role division was inferred of parturition divisions of agency and taken for granted as a Reflexive Need (read “Need” as rules based praxis!). Females were Legitimated in Taking For Granted Reflexive Effect of Contextual Force over Regulative Rules (because males evolved physically stronger and free to fight, while females were more vulnerable and ‘eggs are precious’, females were afforded the social taken for granted that their Prefigurative disengagement (disenmeshement) from competition was legitimate and that breaking the rule of this legitimacy was prohibited) in exchange for elevated, less brutal competition among males (Bowery’s thing about civilizational deal for boarders being taken care of in exchange fore less brutal male comp for females within); while males, because they were less vulnerable and encumbered, were obligated, thus (through “deprivation of feedback compulsion”) Reflexively Needed to prove (practices/flex-abilities) deservingess of Implicative Force on Constitutive Rules.

Display of successful consequents despite sacrifice on antecedent social levels (contextual force of reflexive effect) was institutionally compensated with Stories Told of Self Actualization [comprised through Stories Lived of both (Maslowian) differentiation of fulfillment and (Feudian) sublimation of deprivation]. This augmentation to the lack of competition from females in conjunction with deprivation compulsion (prohibiting basic flex-abilities) disproporionately represented males in acclivities of Implicative force of Autob. on Cultural Patterns reconstructing through momentarily Altercasts (“content”).

It also ostensibly Legitimated protecting the institution of Traditional Society’s Stories Told of male Actualization [Obligatory Reflexive Need of Implicative force] with Prohibitory moral orders of male Self Actualization [Obligatory Reflexive Need of Implicative force] with Prohibitory moral orders of ethnocentrism and supremacy (e.g., “god” as a punitive man; or “male morality”), and most radically, the Prohibitory (thus concomitantly Obligatory) moral order of Traditional ionic Teleology.

[CP] Traditional Teleology, The TFG Depth Grammar of Cartesianism (or “foundationalism”) & Gender Differentiation: Traditionalism is a way of life made coherent by story of permanence; takes for granted that the perfect form of any earthly object substands at its ends, inevitably to be uncovered if only one is reasonable enough to pursue understanding of those ends by continually putting at risk to dialectical critique any taken for granted custom and habit of tradition.

This Tradition Elaborated the gender division into Two Positions of Advantageous Flexibilities {8}:

A. A More Addressive Position - “The Female Position” of Flex-ability among basic human needs. The rules directed actively of the female’s being left alone, if not addressed, provides them with basic means of agency; this, the “Addressive” position, would be the position more often of females in the activities of everyday situations.

B. A More Hierarchizing Position - “The Male Position” of Flex-ability in quest of human achievement: Thereupon the rules directed activities of the female’s being left alone, if not addressed, facilitate, through altercasting of a more directive (as opposed to inquisitive) kind of address, hierarchical construction of male agency; this, the “Hierarchizing” position, would be the position more often of males in the activities of status situations.

{hermeneutic continues after discussion of hyperbolization through didactic inctitement and Cartesian technology}

2 THE CHARMED LOOP OF DIDACTIC INCITEMENT {9}:
  Obligates away from appealed for flex-abilities

Didactic Cruelty: A typical means of the Prohibition and Obligation which reconstruct these two gender positions would be didactic incitement. Because, though obligation and lack of altercast legitimacy, positive “motivation” (agency) is arrogated with the didactic cruelty of incitement, one must justify the instigator’s hypothesis for abuse, and can, in addition, issue forth their practices/ flex-abilities to the instigator. E.g., “the ignominious bullying of initiator in the context of Naven Ritual rites of passage produced harsh, overcompensating males” {4a}.

The Charmed Loop of Didactic Incitement:

[Note similar versions of this charmed loop that I’ve put on line at Majorityrights]
   
Didactic Incitement of positions of narrower flex-abilities, as it forces those positions to justify the instigation by marshaling their agency into the creation of a Charmed Loop of practices/flex-abilities a) appropriating b) instantiation c) protection, and d) hedging to the position of wider flex-abilities, constructs and equiprimoridal means to these multifinal ends for the equifinal position of wider flex-abilities (i.e., a typical means to several ends by unethical folks).

The address, strict first person accountability/second and third person absolution, in quality (inciting and didactic), may be so unequivocal that the addressee cannot tell whether they are acting as an agent, or whether they are acting in accordance of obligatory conformity or “obligatory rebellion” (“disobey me” paradox). Hence, the agency of the addressee positions of narrower flex-abilities, in sharing or expending, or in trying to avoid sharing or expending resources/practices, flex-abilities, is arrogated. As the obligations and prohibitions from from the positions of wider flex-abilities (ARF) make it impossible for lesser positions to take these important relationships for granted as background issues, their agency is regulated by an inescapable {10} field constituted through reflexive recontextings of figure/ground in the charmed loop of Didactic Incitement - viz. didactic incitement contexts reflexive need for Socialization [obligatory/not agentive], reconstructs reflexive need for Being [obligatory/not agentive], recontexts reflexive need for Selfhood [obligatory/not agentive], recontexts reflexive need for Self Actualization [obligatory/not agentive]. With the Agency of their taken for granted backgrounding arrogated, the narrow position is obligated to the inagency of a “please spontaneously care/ please spontaneously don’t care paradox.

A. “Please Spontaneously Care” - wanting spontaneous, ameliorative care - largely an unconscious, unarticulated, background wish (because if they don’t just do it, if you have to make them, then they don’t really care for your being, but what you do) - (modernist half - please care to participate in the coherence of change). In this instance agency of a person position of narrow flex-abilities is Prohibited and any agency from the person position of wider flex-abilities is Legitimated.

B. “Please Spontaneously Don’t Care” - wanting to be spontaneously left alone from pejorative care (neo-traditional half - please do not care so that I do not have to devote resources to protecting the coherence of permanence). In this instance, again, the agency of the person position of narrower flex-abilities is Prohibited and any agency from the person position of wider flex-abilities is Legitimated.

The person position of narrow flex-abilities is caught in a charmed loop wherein they must justify the abuse: no matter what they do, their agency is arrogated by the person position of wider flex-abilities.

Beside destroying themselves, a combination of the four options taken to an extreme, the narrow position might attempt the following in reaction to Didactic Incitement:

I. Do “nothing”, risk pejorative altercasting 2. Prove lack of agentive being/ justify non-accountability 3. Please spontaneously care to amelioratively altercast withdrawal/not pejoratively altercast withdrawal.

The narrower position right act into legitimation of the charmed loop of didactic incitement and risk instantiation of the pejorative altercasting by doing “nothing’ 1. in “doing nothing” the narrower position accepts the altercasting and in so doing proves their lack of agentive being/ which justifies the wider position’s non-accountable incitement (arrogates constitution and regulation of agentive being) 2. Their background hope [to TFG RC] read as follows: Please spontaneously care to amelioratively altercast my withdrawal/ to not pejoratively altercast my withdrawal. 3. in accepting the altercast primary injunction of agentive being [morality of rights], the narrow position may have to live through pejorative (perhaps tormenting) {11} language games for an indefinite period and legitimates farther abuse (wimp).*

* It is this option which produces the unwanted bodily reactions of incontinence (1b) and hysteria. For an obligatory withdrawal to such an extreme, the organic constitution and hermeneutic counteracts, betraying one’s integrity, perhaps to one’s own surprise and dismay.

*It is in fact this first option of withdrawal which produces the unwanted bodily reactions of incontinence (1b) and hysteria. For an obligatory withdrawal to such an extreme, the organic constitution counteracts, producing the unwanted bodily and hermeneutic reactions which might betray even one’s own self.

II. Risk resources/practices for understanding of a better altercast 2. Prove lack of agentive selfhood and socialization/ justify appropriation exploitation 3. Please spontaneously care to protect my practices/ do not care to appropriate and exploit them (to use them as I would not).

The narrower position might act into legitimation of the charmed loop of didactic incitement by risking resources to appropriation in an effort to make it understood that they should not be pejoratively altercast thus. 1. In divulging resources/practices, the narrow position proves lack of agentive selfhood and socialization/ justifies wide position’s appropriation and exploitation (arrogates constitution and regulation of agentive selfhood and socialization) 2. Their background hope [to TFG RC] reads as follows: Please spontaneously care to protect my practices as I would/do not care to use them as I would not. 3. In divulging resources/practices of agentive selfhood [morality of conative productivity] and in divulging resources/practices of agentive socialization [tribal/utilitarian morality] the narrower position may risk appropriation of resources before readied and without the sought for results - enjoyment of being, the practical uses of selfhood, the bartering of socialization and the distinguished recognition of self actualization. This strategy of acting-into the didactic incitement may construct the hideous experience of the narrower position issuing forth their best resources/practices to the person(s) treating them the worst (dupe).

III. Fight into altercast (with grudging, mechanistic compliance, or outright abuse in return) 2. Prove lack of agentive selfhood and socialization/ justify directive control 3. Please spontaneously care to direct me and my flex-abilities as I would like/do not care to direct me and my flex-abilities as I would not like.

The narrower position might act into legitimation of the charmed loop of didactic incitement by fighting into it. 1. Using reactive flex-ability to fight into it, the narrow position proves their agentive selfhood and socialization/ justifies the wide position’s directive control over the use of flex-abilities (arrogates constitution and regulation of agentive selfhood/ socialization) 2. Their background hope [to TFG RC] reads as follows: Please spontaneously care to direct me and my flex-abilities as I would like/do not care to direct me and my flex-abilities as I would not like 3. In having their flex-abilities directed to fight in, agency may not languish in specificatory language games naively shared or pejoratively altercast, but the narrow position reveals their hidden lack of innocence, i.e., the “hypocrisy” of self interest, and is thereby subject to pre-emption of agentive selfhood’s incentive [morality of conative productivity] to enter into a temporal story, or pre-emption of agentive socialization’s acceptance of a discursive structure [tribal/utilitarian morality] (e.g., through “forced identification”). Unlike the pre-emptive antagonism of the incited narrow position, the wide position has orientation to make sense of retaliatory antagonism. Beside dignifying the wider position with unmerited consideration, this strategy of acting into the didactic incitement risks having flexabilities maneuvered into extremely narrow ranges of functional autonomy, obligating vulgar pragmatism or criterial genericism to an extent which might leave the narrow position susceptible to blackmail [undermining Warrant (and the ability to object)] or exhaust and prohibit easy reconstruction of flex-abilities (pig).

IV. Transcend the altercast didactic incitement 2. Prove lack of agentive actualization/ justify didactic cruelty 3. Please spontaneously care to admit that this was not what I need/do not care that it was not so bad that I could not get over it.

The narrower position might act into legitimation of the charmed loop of didactic incitement by transcending it 1. In transcendence, the narrow position proves lack of agentive self actualization/ justifies the wider position’s use of didactic cruelty (arrogates constitution and regulation of agentive actualization) 2. Their background hope [to TFG RC] reads as follows: Please spontaneously care to admit that this was not what I needed/do not care that it was not so bad that I could not get over it. 3. If the narrower position transcends the context of didactic incitement, they justify the altercst didactic incitement as being “not that bad”, at worst, if not a necessary lesson or even an inspiration which takes credit for the achievement. This strategy of acting into the didactic incitement pre-empts Agentive Self Actualization’s [morality of honor] effect on cultural patterns such that the better one’s accomplishments are, the more they justify the abuse. An effort to find background TFG in transcendence of even this final justification of the hypothetically necessary abuse might re-construct a loop of runaway aberration (permanent puerile initiate).

3 THE CARTESIAN TECHNOLOGY OF INDIVIDUATION:

Legitimates imperviousness to the flex-abilities of Optimal Competence through the “unassailable god” and the furtive Prohibitive mechanism of provisionalization.

As Implications of Self Actualization made teleology’s elusive quest more evident, technologies such as the following two moves of Augustine were apparently instrumental in facilitating the Cartesian mechanism which served to maintain the Prohibitory punctuations of teleology despite ramifications of infinite regress. First, rather than an immutable and perfectly aligned telos, he hypothesized to god an Archemedian point above good and evil. But instead of qualitatively social consensus, a sensible limit to extremes, in lieu the formal telos, the concept of “individual” was to be governor of ethics as the truth of god was relational and separate from them, not relative and connected in qualitative patterns wherein the virtues of flex-abilities were recognized as they were ecologically dispersed. Second, of this Archimedian schism he inferred a primordial relationality. Coherent direction of ethics toward this Archimedian point was to be facilitated by the mechanism of relationality as opposed to relativity. With this parceling-out mechanism, certain pejorative elements within an individual’s orientation, as in the most critical example of hypocrisy, were not the ultimate qualitative limitation to their moral orientation {12}. This technology likely hyperbolized the two separate gender positions of greater flex-abilities.

{Resumption of hermeneutic: gender separation takes turn wherein it may be more usefully discussed as a quaternary system among gender differentiation and individuation}

Self Transcendence: With the addition of Cartesian technology, another way of looking at the hierarchical position more assumed by males would be to describe it as “rules directed activity pejoratively altercasting (provisionalization in addition to didactic incitement) and transforming basic male agentive levels.” He is compelled to Self Transcendence through a) privation (Prohibition)  of Being compulsion, incitement (Obligation) to genetic competition, and b) deprivation (provisionalization of what might otherwise be) Selfhood (and Obligation of excellence - i.e., something above mere reconstruction - to Legitimate enmeshment). The (need or “motive” to) Elaboration of Self Actualization probably contributed heavily to Reflexively Effecting Transformation to the less outwardly ordered society of Modernity.

The Context of Modernity

[CP] Modernity (Cartesian) TFG Depth Grammar of Individuation: Modernity is a way of life made coherent by the story of change; it takes for granted that transcendent “mind stuff” (and later empiricism) found Archimedian logics which are inevitably to be uncovered if only people have courage to pursue them by continually putting at risk the taken for granted customs and habits of tradition.

Modernity’s ostensible rejection of teleology (that is, the connection of body to its “ideal form”) and its valuation of Self Actualization’s ability to transform cultural patterns also risked traditional culture’s customs for female safety and male achievement, and thereby reconstructed Reflexive Need to re-emphasize the practical gender separation with a co-evolutionary Cultural Pattern of Neo Traditionalism.

[CP] Neo Traditionalism (Teleological Cartesianism): Neo Traditionalism is a way of life made coherent by the story of permanence; takes for granted that maintenance of faith in an Archimedian logics’s foundation of empiricism is what has been done by folks to successfully preserve them through history; thus, it will work again if only one has the will to not put at risk these taken for granted customs/habits of tradition (Neo Traditionalism must function in context of Modernity).

Thus, with the Reflexive Effect of Modernity, the Gender Dichotomy of Agency is usefully changed to a quaternary heuristic of agentive intentionalities, “individuation”. These coevolutionary patterns present a fourth obstacle to flex-abilities of Optimal Competence - miscoordinated as a result of Incommensurate Gender Agendas of Cartesian Modernistic Individuation and Neo Traditional Gender Differentiation.

4 INCOMMENSURATE GENDER AGENDAS OF INDIVIDUATION & DIFFERENTIATION:

Obliges Prohibition of flex-abilities through infinite regression of the paradoxic notion of “be different so you can fit in” (14; 51a), i.e., be a modern individual, versus the reflexive effect of ever more closed notions of neo-traditional gender differentiation (be the same as others so that you can fit in).

The intersection of Gender Relations/Individuation reconstructs, at least in occidental culture, a symmetrical paradigm of Incommensurate Gender of Individuation. A) The language game of Neo Traditionalism tries to conform the technology of individuation to teleological gender differentiation, seeking to separate and protect 1) female reflexively effected contextual forces from 2) male reflexively needed implicative forces; while the language game of Modernistic males and females use the technology of individuation to differance from traditional rules of gender separation B) Modernist 3) females - overcompensate reflexively effected contextual forces or reverse to reflexively needed implicative forces of Autob. and 4) males - overcompensate reflexively needed implicative forces or reverse to reflexively effected contextual forces of Autob. Whether Neo Traditionalist or Modernist, gender agendas of individuation are likely to be incommensurate.

With the disordering context of Modernity, perhaps Addressive positions more often occupied by females re-emerged with increased significance. In position where she is left alone, if not addressed, “the” female is 1) Not Obligated to display (risk practices/flex-abilties) excellence - she spontaneously moves in a qualitative sequence of practical personal need 2) As narrative significance of her proprioceptive being is Legitimate, she becomes articulate as of the wish, will and intentionality of her sensibilities 3) In basic position of wider flex-abilities, she is solicited (pandered-to?) with Specificatory Language Games to cultivate or reject, “shape and craft” 4) Altercasting, identification, and confirmation of Autob. from the posture [Prefigurative force] of Being is thereby socially reconstructed Selfhood. In the manner of this contexting, basic flex-abilities (Being/Selfhood) reflexively effected contextual forces {13} of Autobiography [over RC, Ep, Alt and narratively reconstructing CP] were/are achieved comparatively easier and sooner by females.

Through the temporal [in governing contextual force of Autob. (over RC through Alt Cn & reconstructing CP)], females were likely to become more: sensibly acute, happy, articulate, involved, caring and motivated than their compelled male counterparts [for many (Traditional) females, the indirectness of their reflexively effected implicative force (influence on Cultural Patterns) was relatively unimportant; that is, compared with their motive to protect context forces (Being/Selfhood)].

Self Assertion {14}: Addressivity of the female position, that is the Altercasting of specificatory language games, fulfills its basic flex-abilities for the agencies of being and selfhood, and creates flex-ability for strong prefigurative force [Self Assertion]. In this position she tends to prohibit “metacommunication” [talk about talk which allows for the power to clarify, revise and integrate one’s premises (65) Barnlund] as there is no immanent need to risk discursive practices/flex-abilities in that manner; moreover, high context orientation is abundant and uninteresting to her; further still, perhaps she has a vested interest in maintaining modernity’s disorder to sustain the advantage of the addressive position and its flex-ability to play males off one another - inasmuch, she dismisses the conversational implicature of metacommunication as weak or unmasculine. She is inclined instead to cursory pejorative conclusions (this overparticularity is discussed in note {15}), which, from the position of basic flex-abilities, tend to project justice, freedom and permanence. Indeed, it is harder to be a female from the standpoint of traditional morals since, on an everyday level, more or happier opportunities exist to break its rules. This bias may construct cultural criterial narrowness and broad natural conservatism (especially in Modernity, when less can be taken for granted).

Despite resistance to that bias, varying Autob.‘s (industrial epoch) outside of male prohibitions and control of birthing, diminish [Traditionally TFG] natural/social barriers to female Self Actualization into mere custom and habit - as opposed to practical necessity or supernatural mandate. Whether they were sensitized through violations of their [Traditionally instituted] Being/Selfhood, or they were sheerly perceptive, perhaps more females than previously recognized that Self Actualization [Autob.‘s reflexive need of implicative force beyond RC] was not vain, but essential to full competence in modern society.

In compliment, rigidity and militarism which continued post World Wars constrained some Modernistic males from “rational blindness” {16}: I.e., they could not blind themselves to the fact that the Traditional TFG of 1) the young male’s sacrificed Being/Selfhood was too profound to be legitimated by potential Self Actualization; further 2) that the modernist/ethnocentric (paradox) position of Self Actualization is now obsolete, even abetting destruction of these premises - without (Autob. reflexively effected context forces) which, Self Actualization was improbable in the less outwardly ordered society of modernity. Without a story of intrinsic value, he still had to prove his practices/flex-abilities according to extremely positivistic and generic standards (e.g., enlistment) or risk insuperable loss of personal justice (even de-sexing); i.e., either exclusive intrinsic rights or credibility and status - the only apparent societal competition and means back to his early Prohibited Being/Selfhood. {17}

The relationship between these four ways of life within the anachronistic TFG of the Traditional Story Told of Teleology and The Story Lived within the reflexively reconstructing foundational context of Modernity creates a fifth obstacle to the agentive flex-abilities of Optimal Competence.

5 A STRANGE LOOP OF INDIVIDUATION & GENDER DIFFERENTIAITON:

The Reflexive Needs of This Unwanted Repetitive Pattern - call it “The Strange Loop of Post Modernity” - Obligates the Prohibition of flex-abilties

This Strange Loop of “Post Modernity” works within Strange Loop of Modernity* as described by Pearce and Cronen; the difference being that this loop functions as a relation between the Ways of Life of Modernity and Neo-Traditionalism.

Modern and Neo Traditional accountability to the teleological context’s impossible quest for a complete and consistent theory can reflexively reconstruct a Strange Loop in perpetuity. As Accountability to Teleology implicatively forces search for non recursive separations (forms), the language games of Modernistic Individuation tend to harshly overcompensate and (then) or reflexively Reverse whatever TFG’s founded by the language games of Neo Traditional Differentiation [e.g., the language game of unhappy modernist female tends to fixate reversal to prefigurative contextual force or harshly overcompensate implicative force - by any way, the Autobiography of the Modernist must context Relational Characterization and vis a versa [i.e., the language game of Neo Traditionalism fixates its own harsh reinstantiation of gender (hierarchicization) - for a Neo Traditionalist, a Relational Characterization must context Autobiography].

As this context’s reflexive recontexting precludes taking for granted Satisfactory Competence through either the language game of Differentiation (incl. overcompensation) of Reversal, it is necessary to cure its snares with a new language game of Optimal Competence (e.g., for persons of either gender to have the flex-abilities of changeable enmehsment in all four forces). Although this loop is synonymous with the status quo of what is commonly called “post modernity”, it is actually used synonymously with the term “modernity”, for in absence the instantiation of stable, unifying Accountable Ways of Life (Autob., RC. and CP), we CMMists (13) do not presume modernity has been surpassed.

* Strange Loop of Modernity (51a) - Change counts as progress to foundation: “This is not new” - “Work to change it” - “This is new” - “Celebrate novelty” - “This is no longer new” - “Work to change it” etc.

PART TWO: “PRACTICAL”

EPISODIC ANALYSIS: Discussing Consequents of “Taking The Ten” (in the prisoner’s dilemma)

Although this analysis uses concrete elements, it is more a prototype episode as it does not situate an actual sequence of events, it only lays out a typical sequence of events. This proto-episode takes individuational language games from the Strange Loop of “postmodernity” and sets them out within a Consequent of the “prisoner’s dilemma” to illustrate an interaction between the language game of Over-compensating Modernist Male [OMM] and Female [OMF], showing how it reflexes a reverse in Regulative Rules - i.e., if they are to differance and thus fit in they must each become Reversing Modernist [RMM] [RMF], finally, in the last sequence, the cycle of the Strange Loop is completed as both start to adopt trappings of New Traditionalism. Note: Though the analysis of this proto-episode exploits coherence through the consistency of language games which, in this case, modernist types would use, another modernist female comes into play, taking the place of the Overcompensating Modernist female after the antecedent proto-episodes, and assumes the Reflexive Effect of that Episode by enacting the Consequent Autobiographical pattern, the language game of Reversing Modernist Female.

I. First, it is necessary to set up the Antecedent [A] Cultural Patterns: Contexting this proto-Episode is The Strange Loop of “Post Modernity”. As used for Autobiographical purposes, Constitutive and Regulative Rules of the two Cultural Patterns comprising the Strange Loop would read as follows:

[A] Modernity [CP] Celebrative Change [CR] Be different so you can fit in [RR] continually put practices/felx-abilities at risk in quest of foundations.

[A] Neo Traditionalism derives its Cultural Pattern [CP] from the Traditional [CP] Sacramental Form [CR] Be faithful to the permanent, ultimate, and authentic form of one’s existence (be the same as others so that you can fit in) [RR] find the will to refrain from putting practices/flex-abilities at risk.

II. Second, as this is a discourse regarding Consequents of “the prisoner’s dilemma”, it is also necessary to set up the Antecedent proto-Episodes:

The Prisoner’s Dilemma {62c; 51a}: As applied in this [Ep] - Does one act as a Neo Traditionalist and try to be fair, “take the five”, in preserving the “sacrament” of one’s anticipated “true love” [sacred RC contexts Autob.]? - Male takes the five of achievement, female takes the five of basic human flex-abilities. Or does one act as Modernist and try to bring the most to any anticipated relationship by “celebrating” life to the fullest, adopting pragmatic relationships along the way in support of individuational achievement [Autob. contexts pragmatic RC]? - “take the ten” prior to discovery of [permanent RC]?

III. Third, the Autobiographical Language Games:

Overcompensating Modernist Female [OMF]: Autob. continually put practices/flex-abilities at risk in the direction assuring basic human needs - Self Assertion [Contexual Autob. over Prefig/Practical force]

Overcompensating Modernist Male [OMM]: Autob. continually put practices/flex-abilities at risk in quest of achievement - Self Transcendence [Implicative Autobiographical force]

Antecedent Episodes

[Ep #1 reluctant foil]

1. [OMM] in hope to retain at least the five of achievement [DO] Obligatory - Transcend Self, accept attribution men privileged/ women disadvantaged - [RR] Please Spontaneously Care that this (dilemma) is not what I needed. [Act] reluctantly overcompensate Sacral Form [CR] Patriarchy

2. [OMF] “Patriarchy” [CR] Prohibitive Male Morality - “Arrogant; pretentious” [RR] “not new”

[Ep #2 sacred ministry of betrayal]

1. [OMF] [C] [DO] Obligatory: In liberation from fetters of immanence, women need transcendent achievement [RR] Subvert obstructive patriarchy [Act] Take The Ten - [CR] “Sacred Ministry of Betrayal”: (obviously another male) [RR] .....”Not kneeling before a man, only kneeling before a symbol of virility.”

By the act of taking the ten, the language game of Overcompensating Modernist Female Reflexively Effects [C] [DO] Uncertainty, Transforming a reversal in modernistic individuational quests. Read her contextual force over the modernist male as follows:

Antecedent [A] “You will never inflict on me anything as hateful as I have already inflicted on you.”

The Episode [Ep #3]

Discussing Consequents of Taking Ten in Antecedent Gender Relations/Individuational Achievement

{At this juncture the overcompensating modernist female of the antecedent episodes, having taken the ten, has moved on to bigger and better things, and a different modernist female acts into the discursive structure of the Reflexively Effected language game of reversing modernist female RMF, and thusly equipped, engages in episode the downed, and therefore reflexively reversing modernist male RMM}

Autob. +10 Reversing Modernist Female [RMF]: [CR] “The right to do what I want” RR Change [CP] “Stable Heirachical Pattern of Patriarchy [Contextual Force] [Effect Implicative Force against it]

Autob. -10 Reversing Modernist Male [RMM]: [CR]“Authentic rights have not been considered” [RR] search for Authentic foundations of “Being” [Prefigurative over Contextual force]

1. [RMM]: [Ant] [DO] Oblig: [RR] make sure incipient [RC] doesn’t repeat past mistakes. [DO] Legit. Seek “Confirmation” [Act] - Comical illustration of disillusionment with being downed ten in prior [RC]

2. [RMF]: [C] - [CR] Talk about old girlfriend [DO] Prohibited [RR] not new, boring [CR] immoral [Act] “All they want to do is talk about their old girlfriends”....[Oblig.] [Act] (scream!) “You bore me!”

3. [RMM] - [C] [CR] insulated by Altercast [Antecedent] of permanence and tactlessness - [RR] Please spontaneously care that this isn’t what I needed: [DO] Oblig [Act] Assert basic right to genuine “feelings”

4. [RMF] [C] - [DO] Prohibited - [CR] male expression of feelings counts as manipulative.

5. [RMM] - [DO] Uncertainty [A] - [Autob.] [DO] Obligatory - search for the reason behind this insouciance [Act] - Try to reason things out through “metacommunication”

6. [RMF] - [C] - [DO] Prohibited by [Autob.] - [CR] metacommunication = controlling [C] [Oblig] [Act] (scream!) “Relax!!”

7. [RMF] [Antecedent] - [DO] Obligatory - [CR] - “Refreshing candor” of pragmatic directive - [Act] “Are you jealous? It’s just her prerogative. Get on with your life. It’s that way for everyone.” [DO] Legit. [RR] “Help to do better” - [Act] Wholesome and mature expression of delightful sexuality: “women have plenty of lovers, but they complain that men aren’t good lovers. Are you a good lover?”

Consequent Episode [Ep #4 egregious analogy of Rape to inspiration]

[Ant] The importance of getting things right, “accurate and ameliorative”, become acute at this juncture for the [RMM], if, along with the incapacity to discuss the pejorative experience of his prior [RC] with his “girlfriend”, you add, say, his familial Relationship, characterized by pervasive negative Altercasting (also likely to be Prohibited by modernist and neo traditional discourse as controlling, manipulative, wimpish).

With Depth Grammar’s potential for making incommensurate paradigms comparable, take the point of view then of the reversing modernist male: if he is to assert his basic flex-abilities, the Obligatory response to the Acts in segment 7 can accurately read as follows:

1. RMM: [CR] - Mechanistic, indifferent: Like telling a woman who has been violated (in some form) “Never mind him, he was just a pig; men have all the women that they need, but they complain that women don’t (expletive) them correctly” * [C] [Oblig] [Act] Rage

* As if this “advice” is not bad enough, imagine the following scenario: Given the factors of pervasiveness and the hegemony of this CP [separating gender flex-abilities for agency] a good comparison would work like this - a rape which produces the unfortunate involuntary bodily response of an orgasm (only later to be interpreted for her as “consummatory bodily satisfaction”!), which, in turn produces a hysterical reaction (only to be later interpreted for her as “liberating happiness” !), which, in turn, Obligates an anti-rape crusade (only later to be interpreted for her as having been “inspired by the rape” !).

2. The RMM’s [Act] toward

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“The Mystery of Ishtar and Tammuz provides a key for understanding the world-redemptive destiny of the North Atlantic.” — K. H

Nimrod - A Screenplay by Daniel Sienkiewicz and Majorityrights Associates

Atmosphere music: King Crimson, The Sheltering Skye (studio version is appropriate, but only this live version is currently available on Youtube). Here, a recording of the studio version has been put on line.

What is the antithetical taboo to miscegenation? Why of course it is incest.

What is the greatest horror? It is unavoidable negative fate and its eternal recurrence.

These themes are captured in the most classic, and primordial even, of Western narratives - in the story of Oedipus Rex and his mother/wife Jocasta, going back further historically, in the Egyptian story of Osiris and his half sister/wife Isis, back further still, to Ishtar and Tammuz, and finally to Nimrod, the first great man on earth, Genesis 10:10, and his mother/wife, Semiramis.

Infiltration of the Babylonian Mystery Religion, Mother of all Wanton Harlots, 666, etc.

Now the reason is understood as to why Abraham was against this mystery religion - because it sacralized re-breeding to the point of inbreeding even, where necessary, while Abraham in the case of Babylon wanted to promote out breeding among its gentiles and later, wanted to do that to Rome, in order to bring down these adversaries of Israel and the Jews.

Hence the true evil mystery religions, universal Abrahamism, was imposed upon the world. Monotheistic of god’s “chosen people”, it was mongrelizing for all people except the Jews.

And the antidote taboo-breaking of incest, its sacralization (as a ritualistic gesture), was confounded as the greatest evil - and indeed it must be mostly symbolic as such unions are obviously going to result in the likes of King Tut’s massive health problems (himself a product of incest) or even Charles and Harry’s odd taste in women, as sort of a convulsive, balancing reaction (a little levity there, for those who share my distaste for their taste).

Thus, we want to avoid its reality beyond sacred ritual - and not just for physical maladies, but because we want to be careful about psychological effects as well on the formation of minds. At any rate, it is not commendable to take away the relatively agentive, mature and well informed choice of sexual partner. Sex is not only an important matter in determining the population of a human ecology, but a matter of confirmation and disconfirmation of personalities, virtues (or not), politics and more.

“Enjoy the fantasy” may break the over alluringness of the incest taboo for those prone.

So that’s some background to let the audience know that I’m not playing loosely with a justifiable taboo: if it is to be thematized as a counter taboo and aspect of sacralization toward a narrative to run counter to the Abrahamic cult of out-breeding, it must be done with sufficient accountability - even its narrative form must be discussed with caution and look toward matters of scientific verificaton; e.g., regarding what amount of inbreeding is alright, beneficial or detrimental; physically as well as psychologically and sociologically.

Having issued that caveat….

I conceived of writing this screenplay many years ago (in the early 80s), still stuck in the Abrahamic way, I thought to render its story along the conventional Abrahamic lines, of the pervasive infiltration of the evil mystery religion - into Western traditions and “false” practices of Christianity, most symbolically with Christmas - to deceive the peoples of earth against the “true” Christianity.

The horror of eternal recurrence and discovery thereof: from Oedipus to Crohaven Farm, The Sentinel and The Omen. And salvation through the counter taboo from the horror of this unavoidable fate, eternal cycles and eternal recurrence.

Now I see it the other way around - that Abrahamism holds the true horror, is the evil mystery religion which has (more literally) infiltrated pervasive world practice.. e.g., we worship a virgin birth and self sacrifice instead of a product, to some extent, of tribal and royal line in-group breeding… symbolizing the cultivated turn, deliberation rather than sheer liberalism; i.e., not quite severe inbreeding, but recreating the genetic pattern of our human ecologies.

With Abrahamism, rather, our fate is re-designated, or de-designated, as it were, “gentiles” - re-designated beyond our control, the fate of our people, beyond our management. Our hope is not our future with our peoples. Our only hope for salvation is through selflessness and altruism.

The only foreseeable way out once having been intimidated by its book of Revelation, with eternal hell, 666, having to “hate one’s family”, where one is evil for even having a thought, etc., is to identify, to conceive of oneself, one’s people and to make oneself and people as-one-with the Jews as possible; for example:

“The peoples of the United States, the British Commonwealth nations, and the nations of northwestern Europe are, in fact, the peoples of the Ten Tribes of the House of Israel. The Jewish People are the House of Judah.”

That is the true culmination of the true infiltration of the evil mystery religion - i.e., Abrahamism, Abrahamic imperialism upon Western peoples and ultimately the whole world.

It compels full culturalist merging as well, through false opposition, Noahide law and paleoconservatism of the Alt-Right.

To be continued, that is, I will be cultivating this screenplay on line…

The Counter Taboo…

Opening scene: Music, The Sheltering Skye by King Crimson. Characters: mother, father with two children, a boy and a girl. The mother and father are decorating the Christmas tree with their son…he goes up stairs…

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The DNA Nations - 2020 Update

A reading through of this update of a preliminary document of the DNA Nations concept to provide the basic specificatory structure to follow up for those who care for the curation of our diverse kinds of people. While our focus is on European peoples, curation for the preservation of our kinds - genus, species - and potential coordination on the basis of genetics, the concept does not preclude negotiating with mixed kinds, does not prescribe violence, exploitation in any way shape or form and does not preclude non-Europeans from curating their kinds for preservation and working out the means for their coordination with European kinds as well

The DNA Nations - 2020 Update

An implicit union of unions and coalitions thereof based on DNA criteria.

Euro-DNA Nations

James Bowery’s “Laboratory of the States” platform proposes sovereignty through free choice, as people may “vote with their feet” to establish human ecologies through controlled experimentation. The control would be established through freedom from association—that is, the freedom to not associate with others. However, under the current circumstances, efforts to instantiate these deliberately organized “human ecologies” are best conducted in an implicit manner. Indeed, under the circumstances, they must be largely implicit (for example, regarding laws which prohibit realtors from mentioning race to buyers or sellers). Bowery suggests promoting abstract terms such as “our valuation of freedom of choice”. Later, the communities should be able to enforce explicit freedom of and from association.

This freedom from association is corollary to individual freedom of choice and association. Rather than trying to overthrow the the liberal zeitgeist of our epoch, Bowery maintains that we ought to hold liberals to their principles. We will respect and grant their valuation of freedom to go/and or be associated with whom they like and we as European peoples expect the same freedom of choice to go/ and or associate with whom we like.

As far as European Americans and other European diaspora go, Bowery has, since his initial proposal for the laboratory of the states platform, concluded that rather than state-sized units, county-sized political units are more optimal—the sheriff and county being the most viable and manageable scale of organization in defense against the nation-state apparatus in its death throes.

I would argue that the initial state is rather a step toward unionization – a virtual and rules based association, though not made formal as a political action group to begin, just an informal union of unions based on voluntary DNA groupings.
 
Furthermore, Bowery argues that strong valuation of freedom of choice is a distinctly Western characteristic and therefore precious. I concur. He elaborates farther that it is imperative to maintain the unique human ecologies that evolved with this Western characteristic of individual freedom of choice. I concur as well.

This freely and deliberately chosen state/county human ecology is very different from the deeply situated, naturally evolving human ecologies of Europe and Russia, where our people have evolved over tens of thousands of years in relation to particular habitats. It is surely critical for us to maintain these ecologies as well. We would not want to be without either the freely chosen state/county-sized ecologies of European diaspora derived by choice within a lifespan, nor without the truly deep, historical ecologies of our European and Russian nations. These are both goods that we would want to maintain, and yet they are very different concerns. This focuses WN on the task of coordination.

We wouldn’t really want to give up either, but how to coordinate these two goods? This is where a Euro-DNA-based nation begins to look like a potential means of coordination, allowing for various expressions of our native Europeans while never losing sight of their essence.

There is a third crucial matter to coordinate. If a nation of European descended peoples is to have an economy big enough to fund a space program and other large projects, it is likely to need a size larger than the average state (let alone county) to provide for a sufficient economy; and if, as Conner adds, nations of European peoples are to hold up to the growing power of China, they will need to be large.

Thesis: The Indigenous Euro-DNA Nation would provide a means for coordinating smaller States/Counties, both freely chosen human ecologies and those of deep, historical evolution, while providing the means for pursuing a mutual larger manifestation as well.
Given the anti-White hegemony that European peoples are up against from above, along with the turmoil and throngs of anti-Whites that they are up against on all fronts, an endogenous approach is the most practical for the coordination of European peoples sovereignty.

By endogenous here, we mean from the inside out. That is, in proposing autonomous, sovereign nations of European peoples, we should begin with those who would like to be a part of it first—begin by focusing on what we can do as opposed to what we cannot do. It is endogenous also in that the nation is corporeal, literally of the people—their native European DNA being the prime criterion for inclusion. That would be in contrast, though not in opposition, to other WN nation building efforts using an exogenous (from the outside-in) approach, such as the Northwest Front.

There are clear practical advantages of a native Euro-DNA Nation that begins as a formal declaration of a wish as confirmed by voluntary signatories. Firstly, signing-up would only mean that one is expressing a wish to be a part of sovereignty for European peoples. It does not require relinquishing one’s current citizenship.

Nor does it mean antagonizing non-Europeans. We may extend the DNA Nation concept and its freedom of association to them as well. But just as the conscientious are concerned for the preservation of genus and species, pervasive ecology, so too is it perfectly legitimate to look after our European kind.

For whom it may concern, the indigenous Euro-DNA Nation focuses from the start on our most precious concern, our DNA, while not encumbering us with present obstacles to land-situated nations. The Euro-DNA Nation would be non-situated in the beginning (and to some extent always).

However, DNA without land, without habitat indefinitely, would be problematic for a number of reasons. Therefore, it must be an objective of the Euro-DNA Nation to establish sacrosanct Euro-DNA Nation “lands” eventually; the plurality of lands is a deliberate usage. In fact, more safety and resources would be provided if these lands are non-contiguous and disbursed throughout the world. Naturally, WN would seek to re-establish our traditional territories as European, particularly those in Europe, but would also seek to secure sovereign territory in North America, South America, Russia, Australia and New Zealand. Nevertheless, in not being strictly contingent on obtaining land, the nation is rendered more flexible and more practical so that it can start with land claims of any size, even small claims.

Once coordinated as such, its ultimate viability may strive to cover the largest land-masses possible. Thinking about these issues first as a means of coordination with Bowery’s “Laboratory of the States” platform, and in line with that, the DNA Nation being freely chosen would allow people to select various native European sub-categories (if they match), some distinct, some perhaps blended in various ways and degrees. Considering the problem secondly in terms of how to coordinate WN of in its largest possible size, it also provides a highly practical means to instantiate a goal for protracted expanse, as it is highly flexible in its ability to cover territory.

The DNA Nation is also practical in that it does not require unnecessary risk and engagement on the part of participants. Signing-up does not render one complicit with illegal activity of any kind. It only means an expressed wish for sovereignty from non-native European coercion, and to be with persons of indigenous European extraction.

Separatism is a first step, Separatism is the ultimate aim, and Separatism is always possible.

If you wish to express a wish that you might one day be a part of this union of unions that is the Euro-DNA Nation, you may sign up; and specify particular category/union as you wish. DNA proof will ultimately be required for consideration of membership.

The Native European-DNA Nation sign-up along with its subcategories will be provided.

Note 1: The freedom of and from association promoted by the Laboratory of The States/Counties is conceived by Bowery to be an implicit choice. In his estimation, explicit Whiteness does not work. Taking the example of the draconian legal constraints placed on American realtors regarding the mere mention of race to buyers or sellers provides a salient example of how hazardous explicitness can be. However, the explicitness of the DNA registry does not contradict the implicitness strategy due to its being voluntary and not representing a legal status, but rather an expression of a wish. Discretion is nonetheless advised.

Daniel Sienkiewicz

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